WEBVTT

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 a person with malicious and malevolent intent

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 drove an aircraft at speed into the ground.

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 There was no hope of survival.

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 He calmly ended his own life.

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 He killed 149 other random people who got dressed that morning

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 and boarded an aircraft that he was responsible to fly.

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 He ignored the impassioned pleading and demands of the captain

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 who was trying to rescue the situation.

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 He turned a deaf ear to the terrified screams of his passengers.

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 It was an act of unspeakable evil.

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 It was conceived in the mind of a person.

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 It was enacted with callous disregard for anybody else.

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 And I don't think it sits easily with us as human beings this morning

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 that another human being would carry out such wickedness.

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 What a horror that another person would disregard your life or mine.

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 Today is Good Friday.

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 We've just read John's account of the trial, crucifixion and burial of Jesus Christ.

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 The ultimate expression of human evil.

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 And the scale of the act is defined by who the victim is.

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 So if I was killed by a Viking gang bullet in Chatswood in the next couple of days,

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 and may that not be true,

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 it would be newsworthy for a couple of days, maybe even a week.

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 If it happened to Tony Abbott, it would be newsworthy for years.

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 If it did happen to Jesus, and his death still matters this morning because of who he is.

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 John 19 verse 7 tells us that people want him dead because he made himself the son of God.

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 His accusers are certain that Jesus was an imposter.

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 John tells us he is no imposter.

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 He is God in the flesh.

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 He is the real deal.

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 When you read John's gospel, you don't read every bit of gore that the other gospels reveal.

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 He tells us enough to reveal an act of unspeakable evil is being carried out.

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 A plan which is conceived in the hearts of the religious aristocracy, the God-men,

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 the men who controlled the temple and the worship of God's people.

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 And John lays out a series of carefully chosen signs to prove that Jesus is the son of God.

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 The religious leaders have all seen those signs, and they have drawn their own conclusions.

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 And after Jesus lovingly raised Lazarus to life, the leaders just could not cope.

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 They went into meltdown.

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 Their whole religious view of the world was threatened.

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 And so they made a decision.

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 We're going to kill Lazarus, and we're going to kill Jesus.

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 In fact, Caiaphas, the high priest, said in John chapter 11,

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 So the leaders determined that God's son would die.

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 You almost need to be an alien, somebody from outside this world,

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 to understand just how evil this act is.

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 There's a story of an alien who came to Earth, and he landed in Sydney,

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 and he talked to a young couple in Pitt Street Mall, trying to understand where he was.

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 And he said to them,

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 Tell me something special about planet Earth.

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 And they said,

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 Well, our cities emit so much light,

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 they light up the sky,

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 and they can be seen from the International Space Station.

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 And the alien said,

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 Well, I've just come from the Crab Nebula,

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 which has a total luminosity of 75,000 times your sun.

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 Well, we've got aircraft that can travel up to five times the speed of sound.

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 I've just travelled 4.2 light years from Alpha Centauri in the last 10 minutes.

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 Tell me something that's really special, that's different.

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 And the couple stopped and they thought for a moment,

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 the creator God of the universe came and visited us.

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 And the alien was wide-eyed in amazement.

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 We've never met our creator.

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 What was he like?

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 When did he come?

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 What did he do?

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 What's happened to him?

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 And the Aussie couple dropped their eyes to the ground and they said,

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 We killed him.

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 The crucifixion of Jesus Christ, the Son of God,

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 is the ultimate expression of human evil.

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 It is an act where we are completely and utterly culpable

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 and we have no defence and no one else to blame.

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 But the really strange, if not amazing thing,

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 is that despite our malevolence,

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 God was achieving an act of unfathomable love.

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 Jesus is never out of control.

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 He voluntarily gave himself to God's mission in the Garden of Gethsemane.

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 He knew the dread,

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 but he also trusted his Father for the good that would be achieved.

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 Father, take this cup from me,

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 but not my will, but yours be done.

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 And in the trial before Pilate,

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 James has already said this morning,

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 but Pilate says,

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 Do you refuse to speak to me?

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 Do you realise that I have power either to free you or to crucify you?

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 And Jesus answered,

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 You would have no power over me if it were not given to you from above.

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 See, there is a much bigger play going on here

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 than what is merely happening at a human level.

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 These events have been anticipated for more than a thousand years.

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 When the soldiers cast lots for Jesus' clothing,

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 John sees that as the fulfilment of Psalm 22.

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 When the soldiers pierced his side and didn't break his legs,

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 John sees that as the fulfilment of Numbers 9 and Psalm 34,

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 where the Passover lamb was not to have any of its bones broken.

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 In verse 28,

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 Jesus knew that everything was accomplished.

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 He fulfilled Psalm 69 by receiving sour wine.

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 And in Psalm 69, if you read that in detail,

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 you see that the afflicted one is actually setting a table

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 that will become a snare to his enemies.

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 John is very careful not to say that Jesus died.

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 Yes, he did die, but he's very careful not to say it.

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 He tells us that he gave up his spirit.

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 He relinquished his life.

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 He yielded himself to death.

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 Life was not taken from him.

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 And even as he dies,

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 he is exercising control over his circumstances.

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 Seems ridiculous.

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 A condemned man in control,

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 even as he dies,

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 and then he dies with this triumphant cry,

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 it is finished.

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 It's finished.

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 I've run the race before me.

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 Mission accomplished.

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 And straight away,

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 my mind goes back to John 12,

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 where Jesus says,

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 now is the time for judgment on this world,

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 and now the prince of this world will be driven out,

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 but I, when I am lifted up from the earth,

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 will draw all people to myself.

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 C.S. Lewis draws a dramatic picture of the crucifixion

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 in the line, the witch, and the wardrobe.

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 The hounds of hell and every baying creature of evil

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 are salivating at the demise of the lion king, Aslan.

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 And he humbly and nobly walks into their domain

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 and into their abode.

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 They scream for his blood.

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 They go berserk with joy

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 as the wicked queen drives a dagger into his heart.

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 And at the very moment

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 when evil seems to have totally triumphed,

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 God wins a magnificent victory

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 and evil does not even know that it is defeated.

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 Now is the time for judgment on this world.

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 Now the prince of this world will be driven out,

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 but I, when I am lifted up from the earth,

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 will draw all people to myself.

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 The crucifixion of Jesus is a divine drama

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 which is played out in a heavenly realm.

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 Satan throws every bit of malevolence

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 that he can muster at God,

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 and God stares him down

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 and he responds with the most amazing sacrificial love.

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 He trumps evil with love.

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 So this is not cosmic child abuse.

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 This is God, the Son,

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 stepping up to the mark

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 and ripping Satan's domain away from him

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 with great power.

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 And our great enemy's sin and death

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 totally defeated,

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 conquered in such a way

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 that we can be forgiven

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 and safe with Jesus forever

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 and ever and ever.

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 John told us near the beginning

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 what this was all about.

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 John 3.16,

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 For God so loved the world

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 that he gave his one and only Son

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 that whoever believes in him

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 would not perish but have eternal life.

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 The mission of God is driven by his love for us.

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 Jesus went to his death

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 trusting his Father for victory.

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 When he raised Lazarus,

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 he said,

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 I am the resurrection and the life.

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 Whoever believes in me will live

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 even though he dies

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 and whoever lives and believes in me

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 will never die.

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 This great drama,

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 the crucifixion of Jesus,

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 is a very personal expression

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 of God's love for you

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 and also for me.

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 Hopefully,

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 none of us will ever do anything

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 as unspeakably evil

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 as the German pilot did last week.

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 But evil is still personal

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 and it's at hand in all of us

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 and it's seen any time

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 that we say to God,

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 stay out of my life,

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 it becomes an expression

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 of rejecting our creator.

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 it is ultimately an expression of evil.

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 Leave me alone.

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 I don't want God interfering

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 in my relationships.

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 Leave me alone.

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 I have my own plan.

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 Leave me alone.

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 I don't want to say sorry to anybody

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 even though I know I've hurt them.

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 Leave me alone.

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 It's my wealth.

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 Leave me alone.

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 They're my possessions.

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 It's a remarkable end to John 19.

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 The resurrection hasn't yet happened.

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 Come back on Sunday.

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 But there's great grief

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 and there is devastation

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 for Jesus' followers.

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 They can't see the end game yet.

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 We can.

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 But two believers come forward,

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 Joseph of Arimathea

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 and Nicodemus

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 and they're Pharisees.

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 They're Bible men.

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 They're God men.

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 They're members

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 of the Jewish religious elite.

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 And they have believed

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 in Jesus in secret.

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 Nicodemus was the man

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 who had come to Jesus

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 clandestinely at night

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 to suss him out.

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 He wasn't bold back then

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 but now he is emboldened.

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 And these guys

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 effectively out themselves.

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 They show what they believe

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 by their actions.

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 And their response

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 to the wickedness

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 of Jesus' execution

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 is to step forward

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 and to identify with him

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 and to stand effectively

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 against this injustice

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 which has just been done to him.

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 Their faith becomes public

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 as they ask for Jesus' body

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 and they bury him

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 with great care

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 and with great dignity.

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 Friends, I don't know

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 what brought you to church

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 this morning

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 but I'm really glad you're here.

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 We're glad you're here.

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 I hope that you can see

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 that there is something

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 magnificent

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 and triumphant

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 in the darkness

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 of Good Friday.

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 This is not evil

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 out of control.

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 Rather, the creator

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 God of the universe

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 stood in the midst

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 of great evil.

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 He stared it in the face

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 with astonishing love.

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 His love triumphed

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 over evil.

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 And Jesus said

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 in John 12,

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 but I, when I am lifted up

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 from the earth,

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 will draw all people

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 to myself.

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 It's a wonderful expression

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 where we see

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 that God is not

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 in the business

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 of driving people away.

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 He is standing

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 with steadfast

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 and unfathomable love

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 and he is calling

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 everybody to himself.

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 He has seen

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 the worst of our evil,

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 the darkest recesses

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 of our hearts

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 and he has responded

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 with love.

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 So you may have lived

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 a very dark life

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 running away

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 from Christ

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 and at the cross

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 today

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 he looks into your eyes

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 with amazing love

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 and he calls you

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 to himself.

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 So friends,

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 stop telling God

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 to get out of your life.

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 Turn to our wonderful

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 Saviour King

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 and thank him

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 for drawing you near.

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 What a wonderful way

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 to respond to the love

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 of God today,

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 this Good Friday.

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 Amen.