WEBVTT

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 It's hard to imagine what Palm Sunday must have been like the first time around.

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 As I look at the account that John read earlier in the service from the book of John, as I

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 read the history of the day, I think a people who were longing, a people who were not at

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 rest, a people who knew that there was still something yet to come, filled their hearts.

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 First century Palestine was a place not of peace, not of ease, but a place of longing.

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 A place of longing for the promises of God to be fulfilled.

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 A place of longing for one who would come and restore the temple to its glory.

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 One who would come as a king to win victory over the Roman oppressors and reestablish the

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 people of God in all its glory, in all the things that the Old Testament promised.

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 This is Palm Sunday, and when Jesus sat on the donkey and rode into Jerusalem, and they

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 laid down their palm branches before him, and they cried out, Hosanna, Hosanna.

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 Their hearts were filled with the hope that the king would come.

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 They were looking, hoping, praying that he might be the one.

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 And yet we know that this same crowd didn't necessarily understand all that Jesus was or

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 what he would do.

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 Their hopes were fickle, and yet still they longed.

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 Friends, I wonder if that longing is still in our world today.

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 I wonder if that longing is still around.

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 If you think back just two years ago to the Arab Spring and the hope that rose up in the

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 hearts of many across nations, that their world could be new and that there could be a better

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 place and a better way to live.

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 The longing is still there.

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 I think of my favorite musical of all time, Les Mis, which was about an uprising of students

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 in 1840, longing for the world to be a better place.

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 Do you hear the people sing?

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 Singing of a new day that will come where it will be better than it is today.

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 Friends, this story has been told over and over and over again in human history.

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 That it's not finished yet.

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 We're still looking for something to come in our hearts.

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 And I wonder if the same thing is true in your personal story as it is in the story of the world.

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 I wonder if you're living a life looking for something or someone to finally finish your life so that you can hit that place, that sweet spot that your longings are fulfilled, your hopes are realized, your dreams.

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 And I wonder if the things that drive you is that longing.

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 I wonder if the things that drive you is a desire to see that actually happen in your life.

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 Maybe they drive our serial relationships looking from one to the next to the next, hoping this might be the one who will make my life complete.

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 Maybe it's one rung after another up the ladder in your career, hoping that if I can only get to the next level, maybe then I'll find fulfillment, satisfaction.

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 Maybe it's another trip to the Barnes & Noble bookstore.

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 I know, people don't do that anymore.

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 To Amazon, again, looking for the next self-help book.

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 Maybe this one will help me figure out what's wrong with me and how I can make my life right.

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 Friends, the world has lived ever since the fall with this desperate longing for the world to be made right.

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 For someone to come and finish what feels so unfinished in our lives.

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 For someone to come and complete the thing that feels so incomplete to us.

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 And this brings us to the book of Hebrews this morning.

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 Our passage today shows us that, in fact, we need no longer look.

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 The one has already come.

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 And he has finished the work that we need.

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 So if you want to turn with me in your Bibles.

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 Hebrews chapter 10.

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 Page 1006, I think.

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 About there.

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 7.

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 1007.

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 Hebrews 10.

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 We're going to read verses 11 through 18.

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 Let's read this together.

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 And every priest stands daily at his service, offering repeatedly the same sacrifices which can never take away sins.

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 But when Christ had offered for all time a single sacrifice for sins.

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 He sat down at the right hand of God.

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 Waiting for that time until his enemies should be made a footstool for his feet.

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 For by a single offering, he has perfected for all time those who are being sanctified.

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 And the Holy Spirit also bears witness to us.

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 For after saying, this is the covenant that I will make with them after those days, declare the Lord.

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 I will put my laws in their hearts and write them on their minds.

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 Then he adds, I will remember their sins and their lawless deeds no more.

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 Where there is forgiveness of these, there is no longer any offering for sin.

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 Please pray with me.

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 Lord, we thank you for your word.

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 We pray that you would open our minds to understand it and our hearts to receive it.

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 God, we pray that you would speak to us.

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 I pray that your Holy Spirit, Lord, would lead me to speak your words.

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 Lord, that your word would come through into our hearts.

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 Lord, that the glorious, the glorious news of what Christ has done would be sweet and precious to us today.

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 We pray these things in Jesus' name.

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 Lord, that the glorious news of what Christ has done would be sweet and precious to us today.

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 As we continue in our series of Hebrews, we are at the end of chapter 10, which is the end of a great argument in chapters 9 and 10, which is the end of a greater section that begins in chapter 8, which is the end of a whole section of 10 chapters.

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 The whole thrust of which is to say that Christ and his finished work is enough for us.

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 He has finished what needed to be done on our behalf.

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 And if you go on, if you come back, not next week, because next week is Easter, but the week after, we're going to, the rest of the book is about application, about what does this mean for us?

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 But for today, what I want to do is sit on this great truth that Christ's finished work is enough for us.

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 What do I mean by Christ's finished work?

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 The center of our passage this morning, verses 11 through 18, is verse 14.

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 Look with me at it, if you will.

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 It says, for by a single offering, he has perfected for all time those who are being sanctified.

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 Now, if you've been coming for the last couple of weeks, I hope that that resounds with glorious truth.

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 But if you weren't, let's summarize it so we're all on the same page as we keep going.

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 What does he mean by this?

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 For by this single offering, Christ, acting as a high priest in a heavenly throne room before the judgment seat of God, has gone in and taken a single offering, his very own life, before God.

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 In order to pay the penalty for God.

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 In order to pay the penalty for our sin.

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 In order to satisfy the wrath of God against the rebellion of humanity.

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 In order to acceptably atone for our sin.

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 So that the punishment of our sin is taken by him.

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 We've seen this in the last couple of chapters.

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 Why is there a necessity for blood?

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 Because without the shedding of blood, there is no forgiveness of sin.

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 Our rebellion against our creator God is such an offense that it deserves death.

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 And so blood must be shed for sin.

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 And the question is, whose blood can satisfy the wrath of God against that sin?

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 And then he talks about the whole Old Testament system.

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 How everything had to be covered with blood.

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 But he says, but it was the blood of bulls and goats.

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 And the blood of bulls and goats can never take away sin.

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 It is never sufficient.

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 Because how can something not created in the image of God.

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 Die for one like us who are created in the image of God.

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 How can one who has no ability to willfully sin.

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 Die for us.

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 When we daily refuse and reject and dishonor God.

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 By not worshiping him as we ought to.

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 And so, and so, the whole Old Testament system of the temple and the sacrifices was given to us to point ahead.

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 To prepare us to understand all of these things.

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 So that when Christ offered a single sacrifice for us of his very own life.

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 He who is able to offer it.

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 Because he had no sin.

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 So he didn't have to die for himself.

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 So he offered it in our place.

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 He who is God who became man so that he could die for men and women.

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 This is the logic of the gospel.

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 And this is what the last two chapters have been building up.

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 Christ's death secures for us a forgiveness of sin.

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 Because he did what only he could do.

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 Dying in our place.

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 So that God's wrath wouldn't fall on us.

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 So that God could look on us and pardon us.

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 Because he looked on Christ and judged Christ in our place.

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 And the good news is that this means that we can know God again.

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 Over and over and over again.

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 In this book, we are exhorted to draw near.

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 We'll see it again in just the following verses.

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 In verses 19 and following.

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 Therefore, because Christ has done all of this.

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 Let us do what?

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 Let us draw near to God.

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 We finally are able to be God's people.

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 Because of what Christ has done.

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 We are restored to being his.

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 Friends, this is the good news of the gospel.

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 This is what he means in verse 14 when he says.

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 For by a single offering he has perfected.

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 That is, he has brought to its created end and goal.

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 He has brought us, his people.

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 To the place where we were meant to be.

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 From the very beginning.

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 Before the foundations of the earth.

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 He has accomplished that in Christ.

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 So that we, his people.

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 Could now be restored to him.

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 He has perfected those who are being sanctified.

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 That is, those who have been set apart to be his.

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 And those who are in the process of becoming his.

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 And this is the centerpiece of what the writer of Hebrews has been saying over and over again.

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 By the single offering of his own self.

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 Christ has finished this.

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 And the particular contribution that our passage makes.

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 To all those things that I just said that we've already heard about quite a bit.

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 Is in verse 12.

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 Look with me in verse 12.

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 But when Christ had offered for all time.

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 Do you see the repetition of these ideas?

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 He offered for all time a single sacrifice for sins.

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 He sat down.

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 He sat down at the right hand of God.

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 What does this mean?

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 What does it mean that Christ is now, having done what he did, he has sat down.

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 Means two things for us.

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 It means that he has finished his work for us as our king.

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 It means that he has finished his work for us as our high priest.

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 Both of these are embedded in here.

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 We're going to look at those in that order.

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 First of all, he has finished his work for us as our king.

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 We read earlier in Psalm 110.

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 The promise.

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 This psalm that talked about the Davidic king.

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 The Lord David said to my Lord.

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 Sit at my right hand.

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 Till I make your enemies a footstool.

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 For your feet.

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 This promise that was written.

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 That was promising that one would come in the line of David.

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 Who would be the king.

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 And here.

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 We see the language.

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 The Hebrew writer.

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 The writer of Hebrews.

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 Picking up that language again.

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 So that we remember that he is.

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 The fulfillment of the longing.

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 For that king who would come.

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 And friends.

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 Do not forget.

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 If you were here in September.

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 When we read chapter 1.

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 Verse 3.

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 After having made purifications for sin.

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 Christ sat down at the right hand of God.

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 Or further on in chapter 1.

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 Where he talks about.

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 For it was not to the angels.

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 That God was given this great honor.

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 But in fact it was Christ.

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 To whom these words in Psalm 110 was spoken.

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 Sit at my right hand.

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 Until you make an enemy.

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 Until your enemies are made a footstool.

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 For your feet.

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 What does the right hand of God mean?

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 It is the place of highest honor.

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 It means that having made the acceptable sacrifice.

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 God looked at Christ and said.

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 Come and sit.

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 Your work is finished.

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 Your work is done.

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 I honor you for what you have done.

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 I bestow upon you.

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 The authority to sit and reign.

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 As my executive right hand man.

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 In the world.

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 And I give you the right.

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 To be the one through whom.

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 There is access to me.

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 These are all the different meanings.

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 Of sitting at the right hand.

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 Friends.

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 Friends.

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 It is.

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 Amazing to think.

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 About this.

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 That when Christ sat down.

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 It meant that there were no more wars.

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 For him to fight.

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 You ever think about this?

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 The problem with David.

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 In 2 Samuel.

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 Is that he is sitting.

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 On his throne.

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 When he should be fighting a battle.

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 The president of the United States.

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 Does not stay in camp David.

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 When there is a bad war.

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 To be fought.

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 He only goes.

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 For those times of rest.

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 When it's.

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 When the world is at peace.

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 And there is no crisis.

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 When Christ sat down.

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 It signified.

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 That he had fought.

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 All the battles.

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 That needed to be won.

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 And what were the battles.

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 That he fought the most.

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 Well.

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 He fought the battle.

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 Against sin.

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 And he overcame it.

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 And he fought the battle.

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 Against death.

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 And he rose from the dead.

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 And friends.

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 This whole message.

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 Will be framed.

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 By the fact.

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 That it's Easter week.

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 And when we look ahead.

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 To Sunday morning.

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 And that Christ is risen.

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 From the dead.

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 The writer of Hebrews.

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 Doesn't explicitly say this.

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 But the only way.

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 He could go and sit.

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 At the right hand of the father.

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 Is because after having died.

00:19:21.460 --> 00:19:22.580
 He rose again.

00:19:22.800 --> 00:19:24.320
 And having risen again.

00:19:24.320 --> 00:19:25.880
 To conquer sin and death.

00:19:26.259 --> 00:19:26.800
 Then.

00:19:27.200 --> 00:19:27.980
 He is able.

00:19:28.280 --> 00:19:28.759
 To sit.

00:19:29.100 --> 00:19:29.980
 At the right hand.

00:19:30.040 --> 00:19:30.640
 Of the father.

00:19:30.640 --> 00:19:33.500
 And this.

00:19:34.080 --> 00:19:35.580
 Is a glorious truth.

00:19:36.320 --> 00:19:37.780
 He has sat down.

00:19:41.920 --> 00:19:43.180
 He has sat down.

00:19:43.180 --> 00:19:44.560
 In this place of authority.

00:19:44.800 --> 00:19:45.840
 As our king.

00:19:50.020 --> 00:19:50.800
 I wonder.

00:19:51.340 --> 00:19:52.640
 Those of you who have children.

00:19:52.920 --> 00:19:53.860
 If you ever feel like.

00:19:54.180 --> 00:19:55.520
 If only I could get a minute.

00:19:55.740 --> 00:19:56.520
 To sit down.

00:19:58.400 --> 00:20:00.320
 Those of you who are in graduate school.

00:20:00.640 --> 00:20:01.320
 Who are wondering.

00:20:01.420 --> 00:20:02.620
 If only I could get a minute.

00:20:02.780 --> 00:20:03.340
 To just.

00:20:04.180 --> 00:20:04.460
 Sit.

00:20:06.120 --> 00:20:07.700
 To know that your work.

00:20:07.700 --> 00:20:08.720
 Is done.

00:20:09.720 --> 00:20:10.140
 Friends.

00:20:10.259 --> 00:20:11.740
 This is something we don't know.

00:20:11.880 --> 00:20:12.980
 In our human lives.

00:20:13.220 --> 00:20:14.320
 Because our work.

00:20:14.660 --> 00:20:15.720
 Never feels done.

00:20:17.920 --> 00:20:18.940
 But friends.

00:20:19.340 --> 00:20:19.780
 Christ.

00:20:20.660 --> 00:20:21.520
 His work.

00:20:23.060 --> 00:20:24.140
 It is done.

00:20:26.440 --> 00:20:28.380
 He has conquered sin and death.

00:20:28.440 --> 00:20:30.380
 And he sits at the right hand of God.

00:20:31.140 --> 00:20:32.940
 Reigning over his people.

00:20:33.620 --> 00:20:35.259
 Reigning over this world.

00:20:36.000 --> 00:20:36.560
 And notice.

00:20:36.880 --> 00:20:37.180
 Reigning.

00:20:37.480 --> 00:20:38.380
 He is sitting there.

00:20:38.480 --> 00:20:38.759
 Reigning.

00:20:38.900 --> 00:20:39.880
 Waiting until.

00:20:40.300 --> 00:20:42.200
 His enemies are made a footstool to his.

00:20:42.920 --> 00:20:44.140
 This does not mean.

00:20:44.140 --> 00:20:45.160
 That he is hoping.

00:20:45.160 --> 00:20:47.160
 That that might happen someday.

00:20:48.100 --> 00:20:50.620
 It means that it will certainly happen.

00:20:52.000 --> 00:20:54.120
 And as we look at the broader scope of scripture.

00:20:54.320 --> 00:20:55.759
 We know that the only reason.

00:20:55.759 --> 00:20:57.799
 That all the enemies of God.

00:20:57.900 --> 00:20:58.720
 Have not been put.

00:20:58.879 --> 00:21:00.480
 Under the feet of Christ yet.

00:21:00.619 --> 00:21:01.660
 Is because he is working.

00:21:01.779 --> 00:21:02.819
 His gracious work.

00:21:03.299 --> 00:21:04.940
 Of saving more people.

00:21:06.140 --> 00:21:07.519
 That's the only reason.

00:21:07.680 --> 00:21:08.960
 Why he has not done it yet.

00:21:10.740 --> 00:21:11.720
 But he will.

00:21:11.900 --> 00:21:12.460
 One day.

00:21:12.740 --> 00:21:13.599
 It is done.

00:21:13.740 --> 00:21:14.500
 It is certain.

00:21:14.740 --> 00:21:15.799
 It will happen.

00:21:17.799 --> 00:21:19.059
 And he is our king.

00:21:19.059 --> 00:21:24.240
 Not only.

00:21:24.740 --> 00:21:26.639
 Has he sat down as our king.

00:21:26.779 --> 00:21:28.399
 But he is also sat down.

00:21:29.240 --> 00:21:30.559
 As our high priest.

00:21:31.460 --> 00:21:33.599
 This is what frames the rest of our section.

00:21:33.759 --> 00:21:34.940
 If you look in verse 11.

00:21:35.039 --> 00:21:35.919
 There is a contrast.

00:21:35.980 --> 00:21:36.519
 Isn't there.

00:21:36.779 --> 00:21:38.559
 Between verse 11 and verse 12.

00:21:38.559 --> 00:21:41.259
 Every priest.

00:21:41.359 --> 00:21:42.740
 That is the priest in the temple.

00:21:43.000 --> 00:21:44.819
 The Old Testament Levitical priests.

00:21:45.279 --> 00:21:45.679
 They stand.

00:21:47.539 --> 00:21:48.099
 Excuse me.

00:21:48.179 --> 00:21:50.619
 They stand in the temple daily.

00:21:51.039 --> 00:21:52.859
 Offering sacrifices for sin.

00:21:53.159 --> 00:21:55.039
 Over and over and over again.

00:21:55.700 --> 00:21:57.819
 Doves and lambs and bulls and goats.

00:21:58.179 --> 00:22:00.460
 Offered over and over and over again.

00:22:01.559 --> 00:22:04.279
 For 1500 years they had done this.

00:22:05.319 --> 00:22:08.139
 Offered over and over and over again.

00:22:08.559 --> 00:22:13.559
 Repeating the same sacrifices.

00:22:13.759 --> 00:22:14.619
 And the writer of Hebrews.

00:22:14.980 --> 00:22:15.480
 Now just.

00:22:15.679 --> 00:22:16.759
 He doesn't even explain it.

00:22:16.799 --> 00:22:17.539
 He just says.

00:22:17.839 --> 00:22:18.460
 And they know.

00:22:18.559 --> 00:22:19.480
 They can't do it.

00:22:19.619 --> 00:22:21.019
 The very fact that they're repeated.

00:22:21.159 --> 00:22:22.119
 Means that they can't.

00:22:22.119 --> 00:22:24.000
 Take away the sin.

00:22:25.119 --> 00:22:27.019
 They offer ritual cleansing.

00:22:27.019 --> 00:22:29.099
 But they can't get at the heart.

00:22:29.859 --> 00:22:31.740
 And so they can't change our sin.

00:22:35.399 --> 00:22:36.559
 But Christ.

00:22:36.559 --> 00:22:36.679
 Christ.

00:22:38.839 --> 00:22:39.319
 Offered.

00:22:39.679 --> 00:22:40.899
 For all time.

00:22:42.019 --> 00:22:42.779
 A single.

00:22:43.859 --> 00:22:44.419
 Sacrifice.

00:22:45.940 --> 00:22:47.119
 That is.

00:22:47.519 --> 00:22:47.859
 Able.

00:22:48.099 --> 00:22:49.059
 To take away sin.

00:22:50.359 --> 00:22:50.919
 He.

00:22:51.799 --> 00:22:52.700
 Sat down.

00:22:52.700 --> 00:22:56.100
 He sat down.

00:22:56.100 --> 00:22:56.640
 To show.

00:22:56.640 --> 00:22:57.039
 That.

00:22:57.400 --> 00:22:59.279
 There was no more sacrifices.

00:22:59.700 --> 00:23:00.580
 To be made.

00:23:00.920 --> 00:23:01.240
 Do you see?

00:23:01.319 --> 00:23:02.740
 This is how the writer of the Hebrews.

00:23:03.019 --> 00:23:04.220
 Ends this section.

00:23:05.080 --> 00:23:06.279
 He comes back.

00:23:06.360 --> 00:23:07.799
 In verses 15 through 18.

00:23:08.039 --> 00:23:09.039
 He re quotes.

00:23:09.319 --> 00:23:10.960
 What we've seen multiple times.

00:23:11.080 --> 00:23:12.259
 The new covenant promise.

00:23:12.400 --> 00:23:13.039
 In Jeremiah.

00:23:13.480 --> 00:23:14.019
 Saying that.

00:23:14.259 --> 00:23:15.600
 That the new covenant.

00:23:15.600 --> 00:23:16.299
 Will be one.

00:23:16.360 --> 00:23:17.580
 That will change our hearts.

00:23:17.660 --> 00:23:18.580
 And not just provide.

00:23:18.779 --> 00:23:19.340
 External.

00:23:19.339 --> 00:23:20.439
 Cleansing.

00:23:20.579 --> 00:23:21.240
 But will provide.

00:23:21.379 --> 00:23:21.879
 Internal.

00:23:22.500 --> 00:23:22.980
 Transformation.

00:23:23.500 --> 00:23:24.579
 For God's people.

00:23:24.799 --> 00:23:26.339
 But the very foundation of it.

00:23:26.399 --> 00:23:27.559
 Look at the way he says it.

00:23:27.720 --> 00:23:28.720
 In verses 15.

00:23:28.899 --> 00:23:30.799
 After he gives all those promises.

00:23:31.059 --> 00:23:31.439
 Then.

00:23:32.459 --> 00:23:34.579
 So his focus is on verse 17.

00:23:36.619 --> 00:23:38.359
 I will remember their sins.

00:23:39.059 --> 00:23:40.459
 And their lawless deeds.

00:23:40.459 --> 00:23:41.459
 No more.

00:23:41.460 --> 00:23:43.940
 This is what it means.

00:23:43.940 --> 00:23:45.980
 That Christ has sat down.

00:23:47.180 --> 00:23:48.640
 He explains it again.

00:23:48.960 --> 00:23:49.700
 Verse 18.

00:23:50.380 --> 00:23:52.120
 Where there is forgiveness of these.

00:23:52.420 --> 00:23:53.340
 That is their sins.

00:23:53.340 --> 00:23:54.480
 And their lawless deeds.

00:23:55.980 --> 00:23:58.079
 There's no longer an offering.

00:23:58.079 --> 00:23:58.920
 For sin.

00:23:59.840 --> 00:24:00.980
 What does that mean?

00:24:01.400 --> 00:24:02.539
 What it means is that.

00:24:02.700 --> 00:24:04.240
 The offering has been made.

00:24:05.079 --> 00:24:07.140
 It means that the one thing.

00:24:07.140 --> 00:24:08.960
 That needed to be done.

00:24:09.100 --> 00:24:09.720
 Had been done.

00:24:09.720 --> 00:24:10.799
 Done so completely.

00:24:11.120 --> 00:24:12.539
 That we no longer need.

00:24:12.539 --> 00:24:14.480
 To think about any more offerings.

00:24:14.779 --> 00:24:16.779
 It has already been finished.

00:24:16.960 --> 00:24:18.539
 And on the basis of that.

00:24:18.799 --> 00:24:20.940
 It says that God will remember.

00:24:20.940 --> 00:24:22.059
 Our sins.

00:24:22.579 --> 00:24:24.019
 No more.

00:24:25.660 --> 00:24:26.559
 The writer of Hebrews.

00:24:26.680 --> 00:24:27.200
 Has used.

00:24:27.759 --> 00:24:28.960
 Multiple images.

00:24:28.960 --> 00:24:30.420
 In the last chapters.

00:24:30.799 --> 00:24:32.120
 To help us understand.

00:24:32.600 --> 00:24:32.880
 How.

00:24:34.079 --> 00:24:34.640
 Incredible.

00:24:35.180 --> 00:24:36.579
 The work of Christ is.

00:24:36.579 --> 00:24:39.259
 We have been washed clean.

00:24:39.399 --> 00:24:40.759
 We who were stained.

00:24:41.000 --> 00:24:42.720
 Our consciences were stained.

00:24:42.720 --> 00:24:43.859
 With the guilt of sin.

00:24:44.099 --> 00:24:45.519
 We know we've done wrong.

00:24:45.619 --> 00:24:47.359
 We have this nagging sense.

00:24:47.460 --> 00:24:49.179
 That we're never good enough.

00:24:50.799 --> 00:24:52.500
 And we have been purified.

00:24:52.500 --> 00:24:53.819
 By the blood of Christ.

00:24:53.819 --> 00:24:54.379
 Offered.

00:24:54.639 --> 00:24:55.539
 For us.

00:24:58.119 --> 00:24:59.879
 We have been forgiven.

00:25:00.319 --> 00:25:01.759
 The debt that we owed.

00:25:01.980 --> 00:25:03.079
 Because of our rebellion.

00:25:03.079 --> 00:25:03.819
 Against God.

00:25:03.819 --> 00:25:04.899
 Is so great.

00:25:06.079 --> 00:25:07.839
 It's a debt we could never pay.

00:25:07.939 --> 00:25:09.519
 And yet Christ has come.

00:25:10.419 --> 00:25:11.599
 And paid the debt.

00:25:11.960 --> 00:25:12.819
 Of death.

00:25:13.339 --> 00:25:14.359
 On our behalf.

00:25:18.359 --> 00:25:19.539
 We have been.

00:25:20.000 --> 00:25:20.720
 Renewed.

00:25:21.859 --> 00:25:23.480
 By the blood of Christ.

00:25:24.980 --> 00:25:25.579
 Where.

00:25:26.059 --> 00:25:26.899
 In our old.

00:25:28.700 --> 00:25:29.299
 Covenant.

00:25:30.299 --> 00:25:30.899
 Tending.

00:25:30.900 --> 00:25:31.620
 Way.

00:25:32.060 --> 00:25:33.380
 We so want.

00:25:34.180 --> 00:25:35.259
 We so want.

00:25:35.259 --> 00:25:37.259
 To make the externals.

00:25:38.580 --> 00:25:39.340
 The basis.

00:25:39.340 --> 00:25:40.780
 Of how we relate to God.

00:25:40.860 --> 00:25:41.620
 And yet God says.

00:25:41.720 --> 00:25:41.840
 No.

00:25:41.900 --> 00:25:42.580
 I will come.

00:25:42.640 --> 00:25:43.759
 And on the basis of Christ.

00:25:44.019 --> 00:25:45.160
 I'm going to do things.

00:25:45.160 --> 00:25:45.820
 In your heart.

00:25:45.820 --> 00:25:46.540
 I'm going to give you.

00:25:46.680 --> 00:25:47.240
 A new heart.

00:25:47.880 --> 00:25:49.180
 A heart that is now.

00:25:49.280 --> 00:25:49.580
 A able.

00:25:50.040 --> 00:25:50.780
 To love me.

00:25:51.100 --> 00:25:52.000
 And serve me.

00:25:52.320 --> 00:25:53.440
 And obey me.

00:25:55.080 --> 00:25:56.120
 When you could not.

00:25:56.220 --> 00:25:56.980
 Do it before.

00:25:56.980 --> 00:26:01.339
 And so.

00:26:01.579 --> 00:26:02.240
 There is.

00:26:02.460 --> 00:26:02.779
 No.

00:26:03.279 --> 00:26:03.599
 More.

00:26:03.759 --> 00:26:04.240
 Offering.

00:26:04.900 --> 00:26:05.620
 For sin.

00:26:08.940 --> 00:26:10.079
 As you meditate.

00:26:10.440 --> 00:26:10.920
 And preparing.

00:26:11.079 --> 00:26:11.740
 For Good Friday.

00:26:11.880 --> 00:26:12.480
 This week.

00:26:13.200 --> 00:26:13.779
 Think.

00:26:15.380 --> 00:26:15.960
 Think.

00:26:16.039 --> 00:26:17.160
 On this passage.

00:26:18.720 --> 00:26:19.860
 When you read.

00:26:19.980 --> 00:26:20.539
 Christ.

00:26:21.000 --> 00:26:22.180
 Hanging on the cross.

00:26:23.200 --> 00:26:24.160
 And cries out.

00:26:24.160 --> 00:26:26.259
 It is finished.

00:26:27.420 --> 00:26:28.560
 It's done.

00:26:29.519 --> 00:26:30.700
 Completely done.

00:26:31.080 --> 00:26:32.180
 There is no.

00:26:32.779 --> 00:26:33.220
 More.

00:26:33.420 --> 00:26:34.840
 That needs to be done.

00:26:35.980 --> 00:26:37.040
 For the forgiving.

00:26:37.180 --> 00:26:37.880
 Of our sin.

00:26:38.400 --> 00:26:39.640
 For the restoring.

00:26:39.640 --> 00:26:40.680
 Of a relationship.

00:26:40.680 --> 00:26:41.560
 With God.

00:26:43.000 --> 00:26:43.480
 Friends.

00:26:43.600 --> 00:26:44.440
 Think about this.

00:26:46.080 --> 00:26:46.960
 If your friend.

00:26:47.060 --> 00:26:47.460
 Owed you.

00:26:47.640 --> 00:26:48.500
 A thousand dollars.

00:26:50.640 --> 00:26:51.640
 Somebody came.

00:26:52.500 --> 00:26:53.300
 And paid your friend.

00:26:53.360 --> 00:26:53.600
 And said.

00:26:53.599 --> 00:26:54.699
 I'm going to pay that debt.

00:26:54.799 --> 00:26:55.039
 For you.

00:26:55.119 --> 00:26:56.539
 Here's your thousand dollars.

00:27:00.399 --> 00:27:01.319
 What would you.

00:27:01.480 --> 00:27:02.899
 What would you think.

00:27:04.459 --> 00:27:04.819
 If.

00:27:04.939 --> 00:27:05.740
 If then the next day.

00:27:05.819 --> 00:27:06.119
 You said.

00:27:06.219 --> 00:27:06.359
 Well.

00:27:07.039 --> 00:27:07.719
 Hey friend.

00:27:07.839 --> 00:27:09.039
 How much do I owe you still?

00:27:10.139 --> 00:27:10.500
 Can.

00:27:10.619 --> 00:27:11.699
 Can I give you a little more?

00:27:11.819 --> 00:27:12.879
 I kind of feel bad.

00:27:13.139 --> 00:27:13.639
 He kind of.

00:27:13.719 --> 00:27:13.939
 You know.

00:27:13.959 --> 00:27:14.259
 Like.

00:27:14.399 --> 00:27:14.740
 I know.

00:27:14.879 --> 00:27:15.199
 But.

00:27:15.439 --> 00:27:15.559
 I.

00:27:15.719 --> 00:27:15.959
 I.

00:27:15.959 --> 00:27:16.159
 I.

00:27:16.159 --> 00:27:16.199
 I.

00:27:16.199 --> 00:27:16.219
 I.

00:27:16.219 --> 00:27:16.240
 I.

00:27:16.240 --> 00:27:16.259
 I.

00:27:16.259 --> 00:27:16.279
 I.

00:27:16.279 --> 00:27:16.299
 I.

00:27:16.299 --> 00:27:16.379
 I.

00:27:16.379 --> 00:27:16.419
 I.

00:27:16.419 --> 00:27:16.480
 I.

00:27:16.839 --> 00:27:16.919
 I.

00:27:16.919 --> 00:27:17.000
 I.

00:27:17.000 --> 00:27:17.079
 I.

00:27:17.079 --> 00:27:17.159
 I.

00:27:17.159 --> 00:27:17.199
 I.

00:27:17.199 --> 00:27:17.240
 I.

00:27:17.240 --> 00:27:17.279
 I.

00:27:17.459 --> 00:27:17.480
 I.

00:27:17.480 --> 00:27:17.759
 I.

00:27:17.759 --> 00:27:17.799
 I.

00:27:17.799 --> 00:27:17.839
 I.

00:27:17.839 --> 00:27:17.919
 I.

00:27:17.919 --> 00:27:18.039
 I.

00:27:18.039 --> 00:27:18.359
 I.

00:27:23.599 --> 00:27:25.019
 I.

00:27:25.019 --> 00:27:26.179
 I.

00:27:28.779 --> 00:27:29.779
 I.

00:27:29.779 --> 00:27:29.879
 I.

00:27:29.879 --> 00:27:30.399
 I.

00:27:30.399 --> 00:27:30.759
 I.

00:27:31.319 --> 00:27:31.659
 I.

00:27:31.659 --> 00:27:31.719
 I.

00:27:32.339 --> 00:27:32.559
 I.

00:27:33.339 --> 00:27:34.119
 I.

00:27:34.119 --> 00:27:34.359
 I.

00:27:34.359 --> 00:27:35.319
 I.

00:27:36.099 --> 00:27:38.159
 I.

00:27:38.159 --> 00:27:38.419
 I.

00:27:38.419 --> 00:27:38.439
 I.

00:27:38.439 --> 00:27:39.000
 I.

00:27:39.039 --> 00:27:39.099
 I.

00:27:39.099 --> 00:27:39.599
 I.

00:27:39.599 --> 00:27:40.199
 I.

00:27:40.199 --> 00:27:41.119
 I.

00:27:41.159 --> 00:27:41.519
 I.

00:27:41.619 --> 00:27:43.819
 I.

00:27:43.819 --> 00:27:43.939
 I.

00:27:44.099 --> 00:27:46.019
 I.

00:27:46.039 --> 00:27:46.359
 I.

00:27:46.919 --> 00:27:48.039
 I.

00:27:48.079 --> 00:27:48.119
 I.

00:27:50.199 --> 00:27:53.159
 I.

00:27:53.159 --> 00:27:53.500
 I.

00:27:53.500 --> 00:28:02.559
 only have our past sins been covered, but our present sins have been covered, and our future

00:28:02.559 --> 00:28:08.259
 sins have been covered. The guy didn't just pay the $1,000 check, he paid the blank check. He said,

00:28:08.259 --> 00:28:18.940
 whatever he owes, I have paid it. Friends, this is the sufficiency of Christ. This is the

00:28:18.940 --> 00:28:29.660
 completeness of what he has done for us. This is why we say, this is why he said, it is finished.

00:28:32.799 --> 00:28:41.920
 So what does this mean? Briefly, three things. First of all, it means for those who are in Christ,

00:28:41.920 --> 00:28:53.259
 there is assurance. It means that there is no sin that you have committed that is so heinous,

00:28:53.259 --> 00:29:02.440
 or so ugly, that it is unforgivable, because Christ's offering was accepted by God for you,

00:29:03.340 --> 00:29:09.140
 and for the worst thing that you have ever done, or ever thought, or ever said.

00:29:11.920 --> 00:29:23.400
 Friends, it means that we, in our assurance, are free from guilt. Yes, your sin is reprehensible,

00:29:23.640 --> 00:29:37.060
 it is ugly, it is displeasing to God, and yet, Christ has paid all. He has offered what needed to be

00:29:37.059 --> 00:29:48.759
 offered. And so, in the words of the hymn, he can look on Christ, and see our sin there punished at the

00:29:48.759 --> 00:30:00.519
 cross, and pardon us. And so, there is no more condemnation for those who are in Christ Jesus.

00:30:00.519 --> 00:30:08.639
 Friends, it means that there is assurance of salvation, no matter how imperfect we remain,

00:30:09.240 --> 00:30:17.720
 how weak our faith may be, how feeble our fruit may seem, how unresponsive our hearts may be,

00:30:18.000 --> 00:30:21.079
 how stubborn our wills may rise up.

00:30:21.079 --> 00:30:35.299
 Christ has paid it all. And we have assurance that because we are in Christ, all of it's been taken.

00:30:36.639 --> 00:30:45.359
 And we are His. And we cannot be taken away. And we cannot get ourselves out.

00:30:45.359 --> 00:30:56.559
 We are free from the despair of our ongoing sin, and we are free to rejoice and be glad in our salvation.

00:30:58.859 --> 00:31:06.799
 Friends, not only this, but along with this assurance, we also have freedom from our work.

00:31:06.799 --> 00:31:16.379
 Because I know we talked about earlier already in that illustration, but we do want, we do want to

00:31:16.379 --> 00:31:22.139
 atone for our own sins, over and over again in different ways, don't we? I've sinned, I want to

00:31:22.139 --> 00:31:28.659
 make it up to God. I want to try harder to do better. I'm going to be more diligent. I'm going to be,

00:31:28.659 --> 00:31:33.680
 do good works of service, because, because I, oh God.

00:31:36.799 --> 00:31:45.299
 Friends, we have both religious and irreligious forms of trying to make ourselves acceptable to God on our own basis.

00:31:48.379 --> 00:31:55.700
 Whether we try to make our lives acceptable to God by being good people, or by being really religious Christians,

00:31:56.519 --> 00:32:06.059
 by devotedly doing our spiritual service, by coming to church every Sunday, whatever it is,

00:32:06.799 --> 00:32:18.500
 whatever it is, friends, we don't have to do that anymore. In fact, it's like the guy who goes and tries to pay the debt

00:32:18.500 --> 00:32:23.539
 when it's already been paid. It's not only useless, it's foolish.

00:32:23.539 --> 00:32:32.240
 Spurgeon said this,

00:32:32.240 --> 00:32:34.960
 cast your deadly doings at the foot of the cross.

00:32:35.700 --> 00:32:37.279
 Cease from your own works.

00:32:38.319 --> 00:32:39.859
 Cease from your own righteousness.

00:32:40.539 --> 00:32:44.099
 Cease from resting in your confessions, in your tears, in your prayers,

00:32:44.440 --> 00:32:46.220
 in your going to church or your chapel.

00:32:46.220 --> 00:32:50.519
 Oh, cease from all of this and in simple faith, accept.

00:32:51.360 --> 00:32:56.140
 Take hold of the divine work of the Lord Jesus Christ.

00:32:56.539 --> 00:32:58.579
 God needs no more sacrifices.

00:32:59.200 --> 00:33:01.079
 God asks no other atonement.

00:33:01.620 --> 00:33:08.140
 God looks for nothing on your part to propitiate his regard or present you with acceptance.

00:33:08.140 --> 00:33:17.220
 He is satisfied with the divine work of Christ, with his obedience and with his blood shedding.

00:33:19.840 --> 00:33:28.220
 Friends, renounce your own doings and rest in the finished work of Christ.

00:33:28.220 --> 00:33:36.880
 When you do that, God will expand his arms of love and embrace you.

00:33:37.539 --> 00:33:40.860
 Take you into a covenant, filial relationship with himself.

00:33:41.319 --> 00:33:44.839
 And from that moment, your path to eternity will be like the sun,

00:33:45.240 --> 00:33:48.460
 growing brighter and brighter until the perfect day.

00:33:48.839 --> 00:33:51.960
 All is done. Christ has done it.

00:33:54.240 --> 00:33:56.339
 What can wash away my sin?

00:33:57.339 --> 00:33:57.740
 Nothing.

00:33:58.220 --> 00:33:59.339
 But the blood of Jesus.

00:33:59.759 --> 00:34:01.720
 What can make me whole again?

00:34:02.759 --> 00:34:03.220
 Nothing.

00:34:04.000 --> 00:34:06.460
 But the blood of Jesus.

00:34:10.139 --> 00:34:17.539
 Friends, I want to simply remark that this is good news for those who know that they need it.

00:34:20.019 --> 00:34:27.039
 But if you're here this morning and you are still clinging to the hope or the conviction

00:34:27.039 --> 00:34:33.420
 or the desperate claim that you can make yourself acceptable before Christ,

00:34:33.420 --> 00:34:36.599
 that it is up to you and you won't let go of that.

00:34:37.000 --> 00:34:39.739
 Friends, I have no words of comfort for you.

00:34:42.460 --> 00:34:46.820
 To cling to those things is to reject the offering of Christ.

00:34:46.820 --> 00:34:53.059
 But to let those things go.

00:34:53.059 --> 00:34:55.559
 Oh, what freedom there is.

00:34:55.559 --> 00:34:58.920
 Oh, what joy and rest there is.

00:34:58.920 --> 00:35:05.599
 Because we no longer have to make ourselves acceptable, but we have been declared acceptable by God.

00:35:05.599 --> 00:35:09.940
 He looks upon us as sons and daughters because of Christ.

00:35:10.300 --> 00:35:12.380
 He accepts us in his Spurgeon's sin.

00:35:12.720 --> 00:35:16.300
 Wraps his loving arms around us.

00:35:16.300 --> 00:35:18.880
 And welcomes us warmly.

00:35:19.740 --> 00:35:23.420
 And promises us eternity with him.

00:35:26.680 --> 00:35:29.039
 What a blessed hope.

00:35:31.039 --> 00:35:34.680
 Finally, friends.

00:35:35.260 --> 00:35:38.100
 Not only do we have assurance of being Christ.

00:35:38.099 --> 00:35:47.980
 Not only do we have freedom and rest from our own self-work, self-atonement,

00:35:48.319 --> 00:35:56.960
 but we have rest from looking for that something else in life that's finally going to make our lives complete.

00:35:59.460 --> 00:36:03.279
 We don't have to look any further.

00:36:03.280 --> 00:36:06.760
 All that we have longed for.

00:36:07.300 --> 00:36:09.400
 All that we have most needed.

00:36:09.940 --> 00:36:14.400
 The very depth of the life that we most want.

00:36:15.420 --> 00:36:19.400
 Ultimately, is found alone in Christ.

00:36:21.120 --> 00:36:28.120
 And Christ has done all that we need to have that.

00:36:28.400 --> 00:36:30.240
 We don't need to look any further.

00:36:30.240 --> 00:36:33.120
 This is the whole argument of the book of Hebrews.

00:36:33.280 --> 00:36:37.380
 Don't neglect such a great salvation.

00:36:37.880 --> 00:36:40.640
 Consider Jesus and what he has done for us.

00:36:41.140 --> 00:36:43.080
 Because he has done this for us,

00:36:43.400 --> 00:36:46.960
 let us draw near to God in full assurance of faith.

00:36:47.400 --> 00:36:48.900
 When we get to chapter 12,

00:36:49.920 --> 00:36:54.180
 lay aside every sin and the things that so easily entangle us.

00:36:54.240 --> 00:36:58.380
 And let us run the race before fixing our eyes on Jesus,

00:36:58.380 --> 00:37:00.460
 the author, the one who has begun it.

00:37:00.460 --> 00:37:03.940
 And the perfecter, the one who has finished it for us.

00:37:06.820 --> 00:37:08.119
 Friends, stop looking.

00:37:08.820 --> 00:37:10.820
 Stop looking for another savior.

00:37:11.139 --> 00:37:15.619
 Stop looking for something else to make your life with God complete.

00:37:15.619 --> 00:37:20.219
 Christ has done it all.

00:37:20.219 --> 00:37:30.779
 The king with all authority became a priest who interceded for us.

00:37:30.780 --> 00:37:36.100
 By laying down his own life.

00:37:38.100 --> 00:37:39.980
 To purchase us for him.

00:37:39.980 --> 00:37:44.199
 And so we have a greater king.

00:37:44.199 --> 00:37:46.019
 And a greater salvation.

00:37:46.019 --> 00:37:49.099
 And a greater victory over sin and death.

00:37:49.300 --> 00:37:50.699
 And a greater rest.

00:37:50.980 --> 00:37:52.079
 And a greater hope.

00:37:52.539 --> 00:37:56.000
 And a greater high priest who serves in a greater heavenly temple.

00:37:56.539 --> 00:38:00.960
 Offering the greatest sacrifice of his own life.

00:38:00.960 --> 00:38:05.199
 Friends, there is no other like him.

00:38:08.820 --> 00:38:10.720
 There is no other.

00:38:12.280 --> 00:38:14.519
 And so we can stand fast.

00:38:14.880 --> 00:38:15.980
 And hold firm.

00:38:16.099 --> 00:38:16.980
 And press on.

00:38:18.920 --> 00:38:20.780
 Because he has done it all.

00:38:20.780 --> 00:38:26.120
 Our final application this morning.

00:38:27.120 --> 00:38:28.140
 Is down there.

00:38:30.000 --> 00:38:30.480
 So.

00:38:31.480 --> 00:38:32.519
 I'm going to come down.

00:38:32.720 --> 00:38:34.519
 We're going to come to the Lord's table.

00:38:39.160 --> 00:38:41.160
 As we come to the Lord's table.

00:38:41.159 --> 00:38:44.619
 We celebrate what Christ has done.

00:38:45.279 --> 00:38:46.139
 This here.

00:38:46.139 --> 00:38:49.199
 Is a celebration of the finished work of Christ.

00:38:50.159 --> 00:38:52.099
 And perhaps it's obvious.

00:38:52.339 --> 00:38:53.299
 But let's say it again.

00:38:53.659 --> 00:38:55.859
 That means that we're not doing it again.

00:38:56.699 --> 00:38:58.699
 We're not sacrificing Christ again.

00:38:59.420 --> 00:39:00.619
 This is.

00:39:01.259 --> 00:39:02.980
 A memorial table.

00:39:03.319 --> 00:39:05.799
 Where we remember the work of Christ.

00:39:06.519 --> 00:39:07.659
 The finished work.

00:39:07.799 --> 00:39:09.139
 The once for all sacrifice.

00:39:09.139 --> 00:39:11.199
 That was made.

00:39:11.199 --> 00:39:12.599
 On our behalf.

00:39:13.099 --> 00:39:14.480
 It is a table for sinners.

00:39:14.719 --> 00:39:16.400
 Who know they need a savior.

00:39:17.139 --> 00:39:19.539
 It is a table for those who are in Christ.

00:39:20.359 --> 00:39:21.259
 Who can come.

00:39:21.659 --> 00:39:23.199
 And take the bread and the cup.

00:39:23.279 --> 00:39:25.859
 And remember that great sacrifice.

00:39:27.879 --> 00:39:29.099
 With sobriety.

00:39:29.219 --> 00:39:31.019
 In the face of our sin.

00:39:31.119 --> 00:39:32.839
 That necessitated this sacrifice.

00:39:33.519 --> 00:39:35.179
 But with great joy.

00:39:35.779 --> 00:39:36.639
 With freedom.

00:39:37.079 --> 00:39:38.400
 Friends, I asked this morning.

00:39:38.400 --> 00:39:39.660
 If you are in Christ.

00:39:39.820 --> 00:39:40.119
 Come.

00:39:40.320 --> 00:39:41.720
 Take of this.

00:39:41.840 --> 00:39:43.980
 And remember the assurance you have.

00:39:44.280 --> 00:39:46.079
 The freedom that you have.

00:39:46.180 --> 00:39:48.059
 And the rest that you have in him.

00:39:49.320 --> 00:39:50.880
 If you are here this morning.

00:39:51.139 --> 00:39:52.519
 And you're not in Christ.

00:39:52.940 --> 00:39:55.200
 If you've never put your faith.

00:39:55.460 --> 00:39:56.500
 In this one.

00:39:56.740 --> 00:39:57.180
 Friends.

00:39:57.420 --> 00:39:58.420
 Do it this morning.

00:40:00.980 --> 00:40:02.559
 There is no one else.

00:40:02.680 --> 00:40:03.900
 Who has completed the work.

00:40:04.420 --> 00:40:05.400
 Only Christ.

00:40:06.300 --> 00:40:07.260
 Do it this morning.

00:40:07.260 --> 00:40:09.440
 Let the elements pass you by.

00:40:09.560 --> 00:40:10.220
 As you think.

00:40:11.480 --> 00:40:12.560
 Or pray.

00:40:12.760 --> 00:40:13.300
 And take it.

00:40:13.380 --> 00:40:15.180
 As your first expression of faith.

00:40:15.680 --> 00:40:16.880
 That you believe.

00:40:17.020 --> 00:40:19.020
 That Christ's death for you.

00:40:19.100 --> 00:40:19.960
 Is the only.

00:40:20.420 --> 00:40:21.400
 And the sufficient.

00:40:22.700 --> 00:40:23.180
 Way.

00:40:23.320 --> 00:40:23.860
 That you.

00:40:24.820 --> 00:40:25.700
 Can be restored.

00:40:25.860 --> 00:40:27.080
 To a relationship with God.

00:40:27.079 --> 00:40:30.299
 I'm going to ask.

00:40:30.299 --> 00:40:30.679
 I'm going to ask.

00:40:30.880 --> 00:40:31.819
 The servers.

00:40:32.099 --> 00:40:32.799
 To come forward.

00:40:32.960 --> 00:40:33.699
 And the music team.

00:40:33.799 --> 00:40:34.460
 To come on up.

00:40:39.759 --> 00:40:40.860
 The apostle Paul.

00:40:40.980 --> 00:40:41.460
 Wrote about.

00:40:41.900 --> 00:40:42.440
 What we do.

00:40:42.519 --> 00:40:44.000
 As we celebrate the Lord's Supper.

00:40:45.039 --> 00:40:46.619
 In first Corinthians 11.

00:40:50.619 --> 00:40:51.539
 Says this.

00:40:51.539 --> 00:40:52.019
 For.

00:40:52.980 --> 00:40:54.400
 I receive from the Lord.

00:40:54.400 --> 00:40:56.179
 What I also delivered to you.

00:40:56.719 --> 00:40:57.539
 That the Lord Jesus.

00:40:57.739 --> 00:40:58.159
 On the night.

00:40:58.239 --> 00:40:59.079
 When he is betrayed.

00:40:59.239 --> 00:40:59.920
 Took bread.

00:41:00.820 --> 00:41:02.219
 And when he had given thanks.

00:41:02.360 --> 00:41:02.920
 He broke it.

00:41:03.000 --> 00:41:03.340
 And said.

00:41:03.500 --> 00:41:03.779
 This.

00:41:04.039 --> 00:41:05.239
 Is my body.

00:41:05.340 --> 00:41:06.279
 Which is for you.

00:41:07.400 --> 00:41:08.219
 Do this.

00:41:08.559 --> 00:41:09.820
 In remembrance of me.

00:41:10.679 --> 00:41:11.920
 And so we take.

00:41:13.800 --> 00:41:14.840
 These trays.

00:41:15.420 --> 00:41:16.219
 And this bread.

00:41:16.219 --> 00:41:19.159
 And we remember.

00:41:19.319 --> 00:41:20.179
 The body of Christ.

00:41:20.619 --> 00:41:21.539
 Broken for us.

00:41:23.399 --> 00:41:23.839
 Nick.

00:41:23.899 --> 00:41:24.259
 Will you pray?

00:41:27.319 --> 00:41:28.259
 Let's pray together.

00:41:31.899 --> 00:41:32.879
 Our Lord Jesus.

00:41:34.500 --> 00:41:35.819
 Thank you for the sufficiency.

00:41:36.299 --> 00:41:37.119
 Of what you've done.

00:41:38.459 --> 00:41:40.099
 That there is nothing lacking.

00:41:40.819 --> 00:41:41.679
 In your body.

00:41:41.799 --> 00:41:42.679
 Broken for us.

00:41:43.579 --> 00:41:43.980
 Lord.

00:41:44.079 --> 00:41:44.839
 Thank you for taking.

00:41:45.039 --> 00:41:46.159
 Out of our hands.

00:41:47.159 --> 00:41:48.359
 Our deadly doing.

00:41:48.519 --> 00:41:49.219
 Our striving.

00:41:50.239 --> 00:41:51.459
 Our selfish work.

00:41:52.899 --> 00:41:53.459
 And granting.

00:41:53.839 --> 00:41:54.679
 Granting to us.

00:41:54.739 --> 00:41:55.319
 Your perfection.

00:41:56.839 --> 00:41:57.259
 Lord.

00:41:57.319 --> 00:41:58.199
 Thank you for giving us.

00:41:58.319 --> 00:41:58.819
 This meal.

00:41:58.939 --> 00:41:59.799
 That we can hold.

00:42:00.000 --> 00:42:00.579
 And taste.

00:42:00.779 --> 00:42:01.299
 And see.

00:42:01.980 --> 00:42:02.239
 Lord.

00:42:02.299 --> 00:42:02.919
 So that we can.

00:42:03.099 --> 00:42:03.500
 Remember.

00:42:03.659 --> 00:42:04.659
 To look to you.

00:42:06.299 --> 00:42:07.299
 And the beauty.

00:42:07.759 --> 00:42:08.679
 And the completeness.

00:42:08.679 --> 00:42:09.559
 Of what you've done.

00:42:10.339 --> 00:42:10.599
 God.

00:42:10.819 --> 00:42:11.919
 Strengthen our hearts.

00:42:12.599 --> 00:42:13.819
 As we take this.

00:42:14.119 --> 00:42:14.799
 Bread together.

00:42:15.580 --> 00:42:16.440
 For your sake.

00:42:16.539 --> 00:42:16.980
 Lord Jesus.

00:42:17.140 --> 00:42:17.820
 And in your name.

00:42:17.920 --> 00:42:18.260
 We pray.

00:42:18.500 --> 00:42:18.780
 Amen.

00:42:18.780 --> 00:42:19.080
 Amen.

00:42:35.420 --> 00:42:35.860
 Amen.

00:42:35.860 --> 00:43:05.840
 Thank you.

00:43:05.860 --> 00:43:35.840
 Thank you.

00:43:35.860 --> 00:44:05.840
 Thank you.

00:44:05.860 --> 00:44:35.840
 Thank you.

00:44:35.860 --> 00:45:05.840
 Thank you.

00:45:05.860 --> 00:45:35.840
 Thank you.

00:45:35.860 --> 00:46:05.840
 Thank you.

00:46:05.860 --> 00:46:35.840
 Thank you.

00:46:35.880 --> 00:46:36.640
 Let's pray.

00:46:36.639 --> 00:46:46.199
 Lord Jesus, we thank you for your blood that you shed on the cross.

00:46:46.199 --> 00:46:55.419
 Lord, we thank you for the new covenant that that brings us into, Lord, the new relationship

00:46:55.419 --> 00:47:00.960
 with you that we have on the basis of your grace and your forgiveness.

00:47:00.960 --> 00:47:07.519
 Lord, we thank you, Lord, we thank you that in that new covenant, you have written your law

00:47:07.519 --> 00:47:16.599
 on our hearts and on our minds, and it says you have remembered our sins and our iniquities

00:47:16.599 --> 00:47:32.400
 and let us know more, Lord, we thank you, Lord, we thank you that we can walk in newness of life and in the power of your Holy Spirit living in us.

00:47:32.400 --> 00:47:42.099
 So, Lord, we pray that you would strengthen us as we take this cup with joy to live the life that you have set before us and that you have won for us at the cross.

00:47:42.700 --> 00:47:42.980
 Amen.

00:47:42.980 --> 00:47:43.119
 Amen.

00:48:02.400 --> 00:48:04.400
 Amen.

00:48:32.400 --> 00:48:34.400
 Amen.

00:48:34.400 --> 00:48:35.400
 Amen.

00:48:35.400 --> 00:48:36.400
 Amen.

00:48:36.400 --> 00:48:37.400
 Amen.

00:49:02.400 --> 00:49:04.400
 Amen.

00:49:04.400 --> 00:49:05.400
 Amen.

00:49:05.400 --> 00:49:06.400
 Amen.

00:49:32.400 --> 00:50:02.400


00:50:02.400 --> 00:50:03.400
 Amen.

00:50:32.400 --> 00:50:34.400
 Amen.

00:50:34.400 --> 00:50:35.400
 Amen.

00:50:35.400 --> 00:50:37.400
 Amen.

00:51:02.400 --> 00:51:11.400
 Till I reach the golden strand

00:51:12.000 --> 00:51:18.880
 Just beyond the river

00:51:18.880 --> 00:51:26.400
 In the cross, in the cross

00:51:26.400 --> 00:51:32.820
 Be my glory ever

00:51:32.820 --> 00:51:40.400
 Till my raptured soul shall find

00:51:40.960 --> 00:51:47.400
 Rest beyond the river

00:51:47.400 --> 00:51:55.539
 Friends, this cup signifies the blood of Christ

00:51:55.539 --> 00:51:57.360
 In which he tells us

00:51:57.360 --> 00:52:00.800
 I will remember your sins and your lawless deeds no more

00:52:00.800 --> 00:52:02.279
 Let's drink this together