WEBVTT

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 Good evening.

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 Reading from Paul's letter to the Hebrews.

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 It's starting in verse 19.

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 The lead up into this is how Christ's death fulfills the will of God and Christ's death

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 perfects us.

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 Starting at verse 19, reading from the King James Version, New King James Version.

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 I was given this Bible by my mum when I accepted the Lord and I've used it ever since.

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 Therefore, brethren, having the boldness to enter the holiness by the blood of Jesus,

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 by a new and living way which he consecrated for us, through the veil, that is, his flesh,

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 and having a high priest over the house of God, let us draw near with a true heart in

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 full assurance of faith, having our hearts sprinkled from an evil conscience and our

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 bodies washed with pure water.

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 Let us hold fast the confession of our hope without wavering, for he who has promised is

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 faithful.

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 faithful.

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 And let us consider one another in order to stir up love and good works, not forsaking

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 the assembling of ourselves together, as is the manner of some, but exhorting one another

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 and so much more as you see the day approaching.

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 Well, good afternoon, everyone.

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 I know it's Heidi here today.

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 Sorry to put the spotlight.

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 Just wanted to congratulate you while you were with us.

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 You congratulated Sam when he was here, but yeah, excited.

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 They're engaged, if you don't know what I'm talking about.

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 Well, can I kick us off by asking, why might we give up on meeting with Christ's people as

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 the local church?

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 I want to look at two common reasons, I think.

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 The first is the cost in society.

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 So some of us might have to choose at one point between church and sport.

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 Time for assignments and exams.

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 Maybe blocking out your availability for work where it's possible.

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 There's a cost to leisure time.

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 Like, I mean, cleaning toilets on a Saturday.

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 Really?

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 But then sometimes the cost is much more severe than those things.

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 You are the butt of jokes at school or work.

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 You are publicly put to shame on social media.

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 Even worse still, I think you are intentionally cut off by friends and family.

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 Sometimes even spouses who want to distance themselves from God,

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 and so they distance themselves from you.

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 That's really painful.

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 There may well be a time in the future when, like the original audience in Hebrews,

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 we're going to have to choose whether we associate with that person in this church

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 who's being sued or is potentially facing prison time for something Christian that they did.

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 It's possible.

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 If we just be religious and do our Sunday quota, but the rest of the time we're like the rest of the world,

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 you're going to fit in with the world.

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 There won't really be a cost except for Sunday morning, the time.

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 But if you try and live all your life for Christ, associating deeply with his people,

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 there will be a cost.

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 So that's one reason we might think about giving up on meeting and being in the church.

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 A second reason we might abandon meeting together is the mess and the hurt within the church

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 because of the sin that's still here in us.

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 Those I know who have totally thrown in church,

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 nearly every one of them say it's to do with relational pain they've experienced.

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 It can range from just not feeling included to a severe conflict.

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 Some are disillusioned with church leaders.

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 Others are disillusioned with just church generally,

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 the whole communities as if churches are judgmental.

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 So the cost outside, the mess inside,

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 these might make us think twice about meeting with Christ's people.

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 God's word to us today in Hebrews is not to abandon meeting together as Christ's people.

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 Now these verses, if used in isolation,

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 can just seem like a pastor's trump card to guilt you in the covenant church.

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 You must come, see, God tells you so.

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 But that empty religious performance is exactly what the author of Hebrews

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 is imploring his readers not to go back to.

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 These verses must be saying more than that.

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 So why is being the local church so necessary to our Christian walk?

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 Well, first, because to belong to Christ's community is what we were saved to be.

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 We struggle to see this because of our individualistic culture, I think.

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 If I'm safe in God, then that's all that matters.

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 For Jewish people, the Jewish Christians first reading this letter,

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 community would be assumed.

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 If you're in covenant relationship with God, you're part of Israel.

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 You're part of the tribe.

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 You're one of God's people.

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 Drawing near to God by faith in Christ means becoming part of God's community.

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 This isn't like being an anonymous member of an RSL club.

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 It's like being a member of a family.

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 It's fundamental to who you are.

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 It's an identity thing.

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 This is, first and foremost, the heavenly reality.

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 If you flick over to Hebrews 12, 22 to 24, or listen as I read it out,

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 we see this heavenly community around Christ.

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 This is who we're saved to be.

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 This is the reality of being saved, this heavenly community.

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 Let me read it out.

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 But you have come to Mount Zion and to the city of the living God,

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 the heavenly Jerusalem, and to innumerable angels in festal gathering,

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 and to the assembly of the firstborn who are enrolled in heaven,

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 and to God, the judge of all, and to the spirits of the righteous made perfect,

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 and to Jesus, the mediator of a new covenant,

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 and to the sprinkled blood that speaks a better word than the blood of Abel.

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 To be the community is to be saved.

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 It's who we are.

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 It's what we were saved for.

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 So if being part of this heavenly community gathered around Christ in worship of him

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 is who we are, why wouldn't we do it in the local church?

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 Why wouldn't we express that?

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 It's who we are.

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 And Christ's community is the future hope we're longing for.

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 It's what we're promised.

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 If you notice the words used to describe our eternal hope,

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 it's a city that God has prepared.

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 It's a kingdom that cannot be shaken.

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 Belonging to Christ's community is who we're saved to be.

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 So if you look in verse 25, there's actually an emphasis there,

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 not to neglect on our meetings.

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 For the original readers, they had a choice to make.

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 Do they stick with the unpopular, persecuted gathering of Christ's people,

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 or do they go back to the safe and popular gathering at the Jewish synagogue?

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 They had a choice.

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 Which community was theirs?

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 Who did they belong to?

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 Which community they identified with was actually an expression of whether

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 they would come to God through Christ,

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 or whether they would reject Christ and belong to the world.

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 I think it makes us ask the question,

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 who do we see is our core community that we belong to?

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 Is it a group of friends?

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 Or colleagues?

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 Or is it Christ's local church?

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 Church is something we are before it's anything we do.

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 So let's keep being the church.

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 Let's keep being the community Christ has saved us to be.

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 The second reason why gathering is so necessary to the Christian life is because

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 community is the way that God matures us, grows our faith and our love.

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 How do we grow in our understanding of who Christ is and what he's accomplished

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 so we can trust him more?

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 It's in community.

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 How do we endure?

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 It's side by side.

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 How do we develop the same mind of Christ who sacrificed himself for our sake?

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 We sacrifice ourselves for our brothers and sisters' sake.

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 The idea of an isolated Christian thriving in their faith, you won't find in the Bible.

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 Unless you're prevented by sickness or being in prison or having just moved to a country where there's not Christians yet.

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 Otherwise, God says you need community.

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 You need it to mature and to endure in the faith.

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 We need it.

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 I need you.

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 Pastors, elders, deacons, leaders are not exempt from this.

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 I need you.

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 You need me to mature and endure.

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 I watch this super interesting show on Netflix called The Social Dilemma.

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 I'm not sure if you've seen it or not.

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 It interviews people who designed a lot of social media, like stuff to do with Facebook and Instagram.

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 So these are some core people, like, up there in the businesses.

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 And they're terrified by what they created.

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 They created it and they're scared by it.

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 Because it is designed, it's literally programmed to show you exactly what you want to see and hear so that you keep tuning in to that social media.

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 You're not getting a view of what everyone else is seeing.

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 You're seeing what you want to see.

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 Over and over and over again.

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 You're stuck in your own thinking.

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 And it works.

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 So that you look at more ads.

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 It's how it works.

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 And I think our sinful hearts are the same thing.

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 We tell ourselves what we want to hear over and over and over again if we're in isolation.

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 We convince ourselves we are right.

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 We convince ourselves we've done the right thing.

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 But if you're in community, you're lovingly exposed.

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 Your thinking is exposed.

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 What you do is exposed.

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 And that is a great thing.

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 Not something to run away from.

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 That accountability is so good.

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 To be affirmed in what is good and also to be corrected to more Christ-likeness.

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 It's the way we grow.

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 And we desperately need each other because we're always on the move.

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 Either closer to God or away from him.

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 Every moment.

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 I'm not talking in an absolute sense.

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 Like you can totally cut yourself off from Christ.

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 I'm talking in a relational sense.

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 In a each moment obedience sense.

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 We're either moving closer to God in trust and obedience or turning away from him.

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 So let me illustrate this.

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 I think C.S. Lewis in his book The Screwtape Letters gets this across really well.

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 So to understand this quote, you need to understand the premise of the book.

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 So there's a senior devil called Screwtape.

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 And he's instructing a junior devil on how to work in the mind of a human to make them turn away from the enemy.

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 And the enemy is God.

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 So it's a really interesting take.

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 It's an interesting read.

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 But let me read this part from chapter 19.

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 You complain that my last letter does not make it clear whether I regard being in love as a desirable state for a human or not.

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 But really, Wormwood, that is the sort of question one expects them to ask.

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 Leave them to discuss whether love or patriotism or celibacy or candles on altars or teetotalism or education are good or bad.

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 Can't you see there's no answer?

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 Nothing matters at all except the tendency of a given state of mind in given circumstances to move a particular patient at a particular moment nearer to the enemy or nearer to us.

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 End quote.

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 I think that gets it across well.

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 Is it good to buy a house or not?

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 That's not the point.

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 Will it be an expression of drawing near to God?

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 A place from which you can produce love and good works?

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 Or will buying a house be a place where you have your slice of heaven now?

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 This is my security and comfort for me.

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 Do you see the difference moving closer to God or further away?

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 Either growing in love and good works or pursuing our own interests.

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 We're always on the move in every situation.

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 So I think what it means to love someone then is to help a person draw closer to Christ in each moment of their lives.

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 As you have opportunity, obviously.

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 I think this raises the question, who decides what is loving?

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 Is it the person who's offering the love?

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 Do they decide what is actually loving?

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 I think we can all think of times when someone thought they were helping and they just weren't.

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 They thought they were being loving but they just really weren't.

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 We can't do that.

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 Our society is adamant at the moment that each individual decides what they receive whether it's loving or not.

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 So it doesn't matter anymore the intention behind someone's words.

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 it just matters how I receive them.

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 In a TV show called Community, it's a bit of a silly show,

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 but in a recent episode there's a guy who falls in love with a robot.

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 I told you it's silly, but you'll see why I'm raising this.

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 And a character on the show called Annie, she comes to this guy's defence

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 and in the show the camera zooms in on her,

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 the music goes quiet.

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 To get this point across, this is going to be a profound point.

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 She says this to defend the guy.

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 We have to respect each other enough to let each other want what we want,

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 no matter how transparently self-destructive or empty our desires may be.

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 That was the profound point.

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 I think that's our world's definition of love at the moment.

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 Isn't it crazy?

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 To just let someone self-destruct.

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 How is that love?

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 I don't think it's the giver who decides what love is.

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 I don't think it's even the receiver who decides what love is.

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 I think God alone decides.

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 And he's demonstrated it once and for all,

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 most powerfully on the cross.

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 What was Christ's goal in going to the cross?

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 It was to bring us to God.

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 I think that's the goal of love.

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 To help someone come closer to God.

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 Deeper and deeper in faith in him.

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 Trusting him more.

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 Following him more.

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 Loving like Christ has loved.

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 Let me give you an example of how I think we can do that,

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 even with practical acts of service for one another.

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 So when Em and I received meals from our Bible study group,

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 those meals really helped us carry the burden of those first few weeks of parenting.

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 But I think it did more than fill our bellies.

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 And did more than mean we didn't have to go to the shops for a few weeks.

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 It did more than that.

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 It was an expression of God providing for us through their help.

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 And I think it even did something more than that.

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 I think it helped reinforce our thankfulness to God for his grace

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 in bringing us into his people, into his community.

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 Just with a meal.

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 Pretty simple thing.

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 But it can help move someone closer to God.

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 You can't guarantee how someone receives it,

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 but you can have that goal, that intention behind what you do.

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 What we do and what we say, by God's grace,

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 has power to urge someone to draw closer to Christ.

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 But it's not one size fits all.

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 We're told here to consider how.

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 Consider how to stir one another up to love and good deeds.

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 Now we're all experts when having heated arguments

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 to consider carefully.

00:20:28.779 --> 00:20:30.920
 What words can I say in this moment

00:20:30.920 --> 00:20:34.660
 to just hit that person in the sorest spot

00:20:34.660 --> 00:20:38.420
 that's just going to cut them deep and knock them flat?

00:20:38.600 --> 00:20:41.860
 We are so good at choosing words to cut deep, aren't we?

00:20:41.859 --> 00:20:45.619
 I think we're all good at it.

00:20:50.179 --> 00:20:53.299
 Imagine if we used that ability to consider,

00:20:54.179 --> 00:20:56.219
 not to destroy but to build up.

00:20:56.220 --> 00:21:02.579
 What does that person need in this moment?

00:21:05.059 --> 00:21:08.100
 Encouragement is not just positive words.

00:21:08.319 --> 00:21:10.980
 Certainly positive words, it includes that, absolutely.

00:21:12.279 --> 00:21:15.160
 But true encouragement, building up,

00:21:15.360 --> 00:21:17.299
 requires understanding a person,

00:21:17.720 --> 00:21:19.380
 understanding their situation,

00:21:19.600 --> 00:21:21.059
 putting ourselves in their shoes,

00:21:21.420 --> 00:21:23.079
 even understanding their sin,

00:21:23.079 --> 00:21:24.559
 and then asking yourself,

00:21:24.879 --> 00:21:27.960
 what do they need to trust Christ more in this situation?

00:21:28.299 --> 00:21:31.960
 What do they need to love like him in this situation?

00:21:32.099 --> 00:21:33.279
 What would that look like?

00:21:35.240 --> 00:21:40.139
 We've got to consider how to stir each other up.

00:21:45.299 --> 00:21:48.579
 I asked Emma the other day for her perspective

00:21:48.579 --> 00:21:49.939
 on something I said to someone

00:21:49.939 --> 00:21:52.079
 and I asked her, did I say the wrong thing?

00:21:52.079 --> 00:21:55.500
 And I was just really hoping that she would reassure me

00:21:55.500 --> 00:21:56.619
 that I didn't do anything wrong

00:21:56.619 --> 00:21:58.859
 and I could get on with the rest of my day.

00:22:00.500 --> 00:22:02.559
 Now, she could have thought in that moment,

00:22:02.799 --> 00:22:05.279
 the way to encourage David is to make him feel good.

00:22:05.779 --> 00:22:08.460
 So I'm going to say, no, no, it was fine what he said.

00:22:09.819 --> 00:22:12.460
 Unfortunately, she chose to actually encourage me

00:22:12.460 --> 00:22:16.199
 and she told me where I got it wrong

00:22:16.199 --> 00:22:18.079
 and it was really annoying.

00:22:18.079 --> 00:22:26.059
 But by doing that, it made me look to Christ for forgiveness.

00:22:26.939 --> 00:22:30.039
 It made me consider, do I need to apologise to that person?

00:22:30.639 --> 00:22:35.039
 It made me, hopefully, wiser for the next time.

00:22:40.119 --> 00:22:43.740
 True encouragement points us to Christ.

00:22:43.740 --> 00:22:49.700
 God is the one who grows us, but he uses our words.

00:22:50.240 --> 00:22:54.279
 He uses our acts of service to bring others closer to him.

00:22:54.559 --> 00:22:58.460
 And isn't that just an incredible privilege to be part of that?

00:23:00.460 --> 00:23:03.299
 That brother or sister is going to make it to the end,

00:23:04.120 --> 00:23:06.980
 partly because God used you and your encouragement for it.

00:23:06.980 --> 00:23:09.200
 They're going to become more like Christ,

00:23:09.839 --> 00:23:13.759
 producing more fruit in obedience to God, partly through you.

00:23:14.079 --> 00:23:15.559
 That's an incredible privilege.

00:23:17.259 --> 00:23:23.079
 So let's be a church that carefully considers how to stir one another up.

00:23:24.360 --> 00:23:28.960
 And especially because the day is drawing near.

00:23:28.960 --> 00:23:34.220
 This brings some extra motivation, I think.

00:23:35.180 --> 00:23:40.460
 The day would be familiar to those with the Old Testament.

00:23:41.240 --> 00:23:44.700
 It refers to the promised time when Christ returns,

00:23:46.319 --> 00:23:51.400
 when the present experience of our sinful society will come to an abrupt end,

00:23:51.680 --> 00:23:53.860
 when God calls each person to account,

00:23:55.200 --> 00:23:57.680
 judging his enemies, delivering his people.

00:23:58.960 --> 00:24:03.180
 It's the day when he'll bring into the full experience

00:24:03.180 --> 00:24:06.400
 all his promises of heaven on earth.

00:24:06.940 --> 00:24:07.980
 It's a big concept.

00:24:09.660 --> 00:24:11.600
 So judgment ends salvation.

00:24:14.059 --> 00:24:16.700
 Have a listen to 1 Thessalonians chapter 5,

00:24:16.779 --> 00:24:19.340
 just to feel the weight of this day.

00:24:22.120 --> 00:24:23.299
 1 Thessalonians 5.

00:24:23.400 --> 00:24:26.400
 For you yourselves are fully aware that the day of the Lord

00:24:26.400 --> 00:24:28.180
 will come like a thief in the night,

00:24:28.180 --> 00:24:31.220
 while people are saying there is peace and security,

00:24:31.840 --> 00:24:36.100
 then sudden destruction will come upon them as labour pains come upon a pregnant woman

00:24:36.100 --> 00:24:37.820
 and they will not escape.

00:24:38.880 --> 00:24:41.299
 But you are not in darkness, brothers,

00:24:41.880 --> 00:24:44.160
 for that day to surprise you like a thief.

00:24:44.400 --> 00:24:47.180
 For you are all children of light,

00:24:47.480 --> 00:24:49.220
 children of the day.

00:24:49.360 --> 00:24:52.420
 We are not of the night or of the darkness.

00:24:52.420 --> 00:24:55.400
 But since we belong to the day,

00:24:55.400 --> 00:24:56.720
 let us be sober,

00:24:57.720 --> 00:25:00.880
 having put on the breastplate of faith and love and for a helmet,

00:25:01.019 --> 00:25:02.300
 the hope of salvation.

00:25:03.220 --> 00:25:05.360
 For God has not destined us for wrath,

00:25:06.100 --> 00:25:09.420
 but to obtain salvation through our Lord Jesus Christ,

00:25:09.580 --> 00:25:12.360
 who died for us so that whether we are awake or asleep,

00:25:12.460 --> 00:25:13.580
 we might live with him.

00:25:13.960 --> 00:25:14.240
 Therefore,

00:25:14.400 --> 00:25:16.940
 encourage one another and build one another up,

00:25:16.940 --> 00:25:18.900
 just as you are doing.

00:25:20.900 --> 00:25:21.840
 Each person,

00:25:22.039 --> 00:25:24.320
 every person you interact with,

00:25:24.620 --> 00:25:30.039
 is taking each step of their lives on the very threshold of eternity.

00:25:30.039 --> 00:25:36.920
 Our need for encouragement is urgent.

00:25:39.559 --> 00:25:42.139
 It has an eternal impact.

00:25:44.000 --> 00:25:50.740
 And I think this means we shouldn't evaluate how someone is doing based off external measures

00:25:50.740 --> 00:25:55.740
 like their wealth and their health and their employment and their marital status.

00:25:56.440 --> 00:25:57.960
 We've got to look deeper than that.

00:25:57.960 --> 00:26:00.799
 With the eyes of eternity.

00:26:01.539 --> 00:26:02.759
 How is their heart?

00:26:03.559 --> 00:26:05.019
 Are they close to Christ?

00:26:06.120 --> 00:26:07.420
 How can they get closer?

00:26:12.640 --> 00:26:18.720
 And we should see the cost and the mess in light of the day.

00:26:18.720 --> 00:26:25.920
 The loss of respect from family and friends and workmates,

00:26:26.200 --> 00:26:29.440
 being the target of jokes and intentional exclusion,

00:26:30.400 --> 00:26:31.500
 all the other costs.

00:26:32.000 --> 00:26:32.860
 In light of the day,

00:26:32.960 --> 00:26:36.240
 we can say along with the Apostle Paul in 2 Corinthians 5,

00:26:36.980 --> 00:26:37.880
 this light,

00:26:39.120 --> 00:26:44.680
 momentary affliction is preparing for us an eternal weight of glory.

00:26:44.680 --> 00:26:46.680
 Beyond all comparison.

00:26:46.680 --> 00:26:47.180
 Beyond all comparison.

00:26:48.940 --> 00:26:51.180
 As we look not to the things that are seen,

00:26:51.279 --> 00:26:52.740
 but the things that are unseen.

00:26:52.960 --> 00:26:55.600
 For the things that are seen are transient.

00:26:56.759 --> 00:26:59.440
 But the things that are unseen are eternal.

00:26:59.440 --> 00:27:04.059
 The cost hurts,

00:27:04.820 --> 00:27:07.460
 but it's light and momentary.

00:27:07.920 --> 00:27:09.860
 It's not worth comparing to what's coming.

00:27:11.440 --> 00:27:14.440
 God's actually using that pain to prepare us

00:27:14.440 --> 00:27:17.200
 for that weight of glory that's coming.

00:27:17.200 --> 00:27:24.100
 And is the remaining sin and mess in the church

00:27:24.100 --> 00:27:25.539
 reason to give up on the church?

00:27:25.660 --> 00:27:28.840
 Or is it reason to press closer into one another

00:27:28.840 --> 00:27:31.960
 so that we can encourage and stir one another up?

00:27:34.900 --> 00:27:37.920
 If you get close to sinful Christians in this community,

00:27:38.319 --> 00:27:40.660
 you're going to get burnt every now and then.

00:27:41.319 --> 00:27:42.920
 And you're going to burn others.

00:27:43.580 --> 00:27:46.600
 It's going to happen if we do community right.

00:27:47.200 --> 00:27:52.940
 But that's where we can offer that forgiveness.

00:27:53.720 --> 00:27:56.620
 That's where we grow in our character.

00:27:59.100 --> 00:28:01.240
 We aren't a finished product yet.

00:28:01.660 --> 00:28:02.740
 There's more work to do.

00:28:04.319 --> 00:28:08.720
 I grow in patience when I'm surrounded by someone

00:28:08.720 --> 00:28:10.080
 who annoys me and frustrates me.

00:28:10.160 --> 00:28:11.000
 We need each other.

00:28:11.960 --> 00:28:14.360
 This is the context of growing in character.

00:28:14.359 --> 00:28:17.359
 There's a...

00:28:17.359 --> 00:28:18.359
 There's a...

00:28:18.359 --> 00:28:20.619
 I'm not saying you annoy me, by the way.

00:28:20.719 --> 00:28:22.219
 I just realised the implication.

00:28:24.159 --> 00:28:27.059
 There's a music lyric I like.

00:28:27.339 --> 00:28:28.959
 I can't find who said it.

00:28:29.679 --> 00:28:30.619
 But he said,

00:28:30.619 --> 00:28:34.319
 the church isn't a museum for good people.

00:28:35.279 --> 00:28:38.439
 The church, it's a hospital for the broken.

00:28:41.279 --> 00:28:42.759
 If you look for a museum,

00:28:43.019 --> 00:28:45.119
 you're going to be completely disillusioned.

00:28:45.779 --> 00:28:47.059
 If you look for a hospital,

00:28:47.359 --> 00:28:49.159
 there is so much work to do.

00:28:49.359 --> 00:28:50.039
 Let's get cracking.

00:28:50.039 --> 00:28:55.700
 I need you.

00:28:56.500 --> 00:28:57.480
 You need me.

00:28:58.519 --> 00:29:02.240
 I need you to express that forgiveness of God in Christ.

00:29:02.740 --> 00:29:04.920
 I need you to keep stirring me up

00:29:04.920 --> 00:29:07.259
 to follow him.

00:29:08.339 --> 00:29:09.659
 In light of the day

00:29:09.659 --> 00:29:11.940
 that is coming,

00:29:11.940 --> 00:29:16.420
 we are on the threshold of eternity

00:29:16.420 --> 00:29:17.960
 each step we take.

00:29:19.100 --> 00:29:21.039
 It means the pain is temporary.

00:29:22.140 --> 00:29:24.279
 The consequences for people is eternal.

00:29:24.660 --> 00:29:25.759
 The need is urgent.

00:29:26.299 --> 00:29:28.779
 The final holiness of Christ's community

00:29:28.779 --> 00:29:30.140
 is guaranteed.

00:29:30.519 --> 00:29:31.039
 It's coming.

00:29:32.539 --> 00:29:34.140
 Our efforts are worth it.

00:29:34.140 --> 00:29:40.860
 So let me finish by asking this last question.

00:29:41.220 --> 00:29:42.940
 Is it down to our ability

00:29:42.940 --> 00:29:44.160
 and our power

00:29:44.160 --> 00:29:45.280
 and our wisdom

00:29:45.280 --> 00:29:47.020
 to build each other up?

00:29:47.620 --> 00:29:49.020
 Thankfully, not.

00:29:51.140 --> 00:29:53.259
 Our faltering hit and miss efforts

00:29:53.259 --> 00:29:54.440
 are used by God

00:29:54.440 --> 00:29:56.440
 to do the internal heart work

00:29:56.440 --> 00:29:57.840
 that only he can do.

00:29:59.360 --> 00:30:01.720
 Even if someone doesn't have good intentions,

00:30:02.580 --> 00:30:03.740
 God can still use it.

00:30:04.140 --> 00:30:05.120
 For good.

00:30:07.920 --> 00:30:10.240
 Just as we've heard these four weeks

00:30:10.240 --> 00:30:11.400
 in Hebrews 10,

00:30:12.340 --> 00:30:15.200
 it isn't by our religious efforts

00:30:15.200 --> 00:30:16.200
 that we are made clean

00:30:16.200 --> 00:30:17.240
 to come near to God,

00:30:17.840 --> 00:30:20.980
 but by Christ's once-for-all sacrifice.

00:30:22.200 --> 00:30:24.840
 It is by his death and resurrection

00:30:24.840 --> 00:30:26.620
 that we can have confidence

00:30:26.620 --> 00:30:27.680
 to enter God's presence.

00:30:28.060 --> 00:30:29.640
 It's by his death and resurrection

00:30:29.640 --> 00:30:31.940
 that our hope for the future is certain.

00:30:31.940 --> 00:30:35.380
 So too, it's his death and resurrection

00:30:35.380 --> 00:30:37.460
 that we're given grace

00:30:37.460 --> 00:30:41.080
 right now in the present moment

00:30:41.080 --> 00:30:44.320
 to grow and become more like our saviour.

00:30:45.580 --> 00:30:48.080
 It's God's grace from start to finish.

00:30:49.240 --> 00:30:52.160
 That's how Hebrews finishes the letter

00:30:52.160 --> 00:30:54.120
 in chapter 13, 20 to 21.

00:30:54.119 --> 00:30:57.139
 So I'm going to finish by reading these verses.

00:30:59.599 --> 00:31:02.399
 This is where the power comes to change.

00:31:02.400 --> 00:31:09.180
 Now may the God of peace,

00:31:09.180 --> 00:31:12.820
 who brought again from the dead

00:31:12.820 --> 00:31:14.759
 our Lord Jesus Christ,

00:31:15.560 --> 00:31:17.740
 the great shepherd of the sheep,

00:31:18.740 --> 00:31:21.500
 by the blood of the eternal covenant,

00:31:22.800 --> 00:31:25.240
 equip you with everything good

00:31:25.240 --> 00:31:27.620
 that you may do his will,

00:31:28.759 --> 00:31:30.259
 working in us

00:31:30.259 --> 00:31:34.079
 that which is pleasing in your sight

00:31:34.079 --> 00:31:36.720
 through Jesus Christ

00:31:36.720 --> 00:31:38.779
 to whom

00:31:38.779 --> 00:31:40.440
 be glory

00:31:40.440 --> 00:31:42.019
 forever and ever.

00:31:42.539 --> 00:31:42.859
 Amen.

00:31:45.079 --> 00:31:46.980
 Will you pray with me as I finish?

00:31:46.980 --> 00:31:57.920
 Father, we thank you for your grace

00:31:57.920 --> 00:31:59.500
 from start to finish.

00:32:01.579 --> 00:32:03.440
 Thank you that it doesn't come down

00:32:03.440 --> 00:32:04.120
 to our efforts,

00:32:04.339 --> 00:32:06.360
 but the finished work of our Lord.

00:32:08.880 --> 00:32:10.519
 Lord, thank you for bringing us

00:32:10.519 --> 00:32:12.059
 into your community.

00:32:14.259 --> 00:32:16.039
 Thank you that you haven't left us

00:32:16.039 --> 00:32:17.319
 in our sinfulness,

00:32:17.559 --> 00:32:18.579
 but you've brought us

00:32:18.579 --> 00:32:21.359
 close to you

00:32:21.359 --> 00:32:23.059
 and therefore close to one another,

00:32:23.220 --> 00:32:25.159
 members of your family.

00:32:27.440 --> 00:32:28.680
 Father, please help us

00:32:28.680 --> 00:32:30.680
 to see ourselves this way,

00:32:30.799 --> 00:32:31.859
 to see the church

00:32:31.859 --> 00:32:33.619
 and brothers and sisters this way,

00:32:34.539 --> 00:32:36.720
 that we are gathered around Christ

00:32:36.720 --> 00:32:38.819
 and we will be perfected one day

00:32:38.819 --> 00:32:40.500
 because you promise it.

00:32:42.180 --> 00:32:43.700
 And Father, please help us

00:32:43.700 --> 00:32:45.879
 to not look to our own

00:32:45.880 --> 00:32:46.200
 interests,

00:32:46.300 --> 00:32:47.560
 but to the interests of others

00:32:47.560 --> 00:32:49.820
 to have that mind of Christ

00:32:49.820 --> 00:32:51.020
 who lowered himself

00:32:51.020 --> 00:32:55.360
 even to the point of death

00:32:55.360 --> 00:32:58.340
 for our sake.

00:32:58.900 --> 00:32:59.840
 Give us this mind

00:32:59.840 --> 00:33:00.680
 in this church.

00:33:02.740 --> 00:33:03.660
 In Jesus' name.

00:33:03.900 --> 00:33:04.140
 Amen.