WEBVTT

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 Good morning, church.

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 Would you turn with me to Matthew chapter 5?

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 Matthew chapter 5.

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 As we continue our series in the Sermon on the Mount,

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 we're looking at Matthew 5, verses 21 through 26.

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 Let me pray for us, and then I'll read our passage.

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 Father in heaven,

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 we have just sung a prayer of how great we need you.

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 Lord, we acknowledge that even knowing you

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 and hearing your word

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 is something that we don't have the capacity

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 in and of ourselves to do,

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 that you must grant us in your grace.

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 Faith.

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 And ears to hear.

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 And hearts to receive.

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 So we pray that you do that now.

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 Do that because you're faithful to your promise.

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 Do that because your character is consistent

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 with what we see in our Lord Jesus Christ.

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 That you are good in all your ways.

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 We pray this in his mighty name.

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 Amen.

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 All right, Matthew 5, 21 through 26.

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 Jesus says this,

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 You've heard that it was said to those of old,

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 you shall not murder,

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 and whoever murders will be liable to judgment.

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 But I say to you

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 that everyone who is angry with his brother

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 will be liable to judgment.

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 Whoever insults his brother

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 will be liable to the council.

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 And whoever says,

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 You fool,

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 will be liable to the hell of fire.

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 So if you are offering your gift at the altar,

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 and there remember that your brother

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 has something against you,

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 leave your gift there

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 before the altar

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 and go.

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 First, be reconciled to your brother,

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 and then come

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 and offer your gift.

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 Come to terms quickly with your accuser

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 while you are going with him to court,

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 lest your accuser hand you over to the judge,

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 and the judge to the guard,

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 and you be put in prison.

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 Truly I say to you,

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 you will never get out

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 until you have paid the last penny.

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 So remember where we are

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 in the Sermon on the Mount.

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 Now, Jesus has just made the stunning claim

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 that he has come

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 not to abolish the law,

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 but to fulfill it

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 and to inaugurate the kingdom of God.

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 And Jesus has said to his followers

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 that participating in this kingdom

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 will mean living out a righteousness

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 that exceeds even the righteousness

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 of the Pharisees.

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 What an incredible claim.

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 The Pharisees

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 were the extra, super, holy people.

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 They were serious about religion.

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 They were serious about dotting their I's

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 and crossing their T's.

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 How could anyone

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 have a righteousness greater than theirs?

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 But you see,

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 the righteousness of the Pharisees

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 was wide,

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 but it wasn't deep.

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 They covered everything

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 with a religious rule

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 or a pious principle,

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 but it didn't penetrate to the heart.

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 They had all the right words,

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 all the right external actions,

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 but it didn't go deep.

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 And Jesus says to his followers

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 and to us,

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 I'm calling you

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 to a greater righteousness than that,

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 a righteousness that's deeper,

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 a righteousness that goes down

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 through your whole person,

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 a whole life,

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 a whole heart righteousness.

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 This isn't going to be

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 like adding more religious stickers

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 to the outside of a shirt

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 to make it look nice.

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 This is going to be

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 like dyeing the whole fabric,

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 changing the whole color

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 through and through

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 from the inside to the outside.

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 And isn't that what we're really longing for?

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 That whole life,

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 whole heart righteousness.

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 Isn't that what we're longing for

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 in ourselves,

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 in our leaders,

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 in our relationships?

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 Not just external rectitude

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 or propriety,

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 but whole heart character.

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 And this greater righteousness

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 is what Jesus begins to explain

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 in our passage.

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 In fact,

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 that's going to be the theme

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 of the rest of the Sermon on the Mount.

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 But in the rest of chapter 5,

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 if you scan over that chapter,

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 you see that he gives us

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 six illustrations or examples

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 of what he means,

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 of the sort of life

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 he's calling us to live.

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 And the first illustration

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 or example of this

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 whole life righteousness

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 has to do with anger,

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 with contempt.

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 Let's look again at verses 21 and 22.

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 You've heard that it was said

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 to those of old,

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 you shall not murder,

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 and whoever murders

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 will be liable to judgment.

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 But I say to you

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 that everyone who is angry

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 with his brother

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 will be liable to judgment.

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 Whoever insults his brother

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 will be liable to the council.

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 And whoever says you fool

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 will be liable

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 to the hell of fire.

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 So if we're going to live

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 into this greater righteousness,

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 here's the first point.

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 That you must confront your anger

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 and not excuse it.

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 Confront your anger.

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 Don't excuse it.

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 Jesus begins by quoting

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 the sixth commandment.

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 You shall not murder.

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 And it would be easy,

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 wouldn't it,

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 to look at your life

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 to look at my life

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 and say,

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 well,

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 I haven't murdered anyone

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 recently,

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 so I guess I'm good.

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 I guess I'm living the life

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 God intends me to live.

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 Don't murder.

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 Check.

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 Righteousness achieved.

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 But is that all

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 God intended

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 in this commandment?

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 Jesus helps us to see

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 otherwise.

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 You have heard it said,

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 but I say to you.

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 What stunning words.

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 Jesus has come

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 with utter authority

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 over the law

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 to interpret it

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 and apply it perfectly.

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 You see,

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 every other human being

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 is rightly under God's law.

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 Jesus is not.

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 He stands

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 over God's law.

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 You have heard it said,

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 but I say to you.

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 How could that be?

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 How could he be

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 over God's law?

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 Well, friends,

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 there's only one

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 who is over God's law.

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 There's only one

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 who commands God's law,

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 and that one

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 is God himself.

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 You see,

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 Jesus is not just

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 a new Moses

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 delivering a fresh law

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 from God.

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 Jesus is God

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 in the flesh

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 before our eyes

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 explaining

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 and applying

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 and delivering

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 God's law

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 in its purest form

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 and interpretation.

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 And he's telling us here

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 that merely

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 avoiding murder

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 isn't the sort

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 of righteousness

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 God intends

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 for us

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 as image bearers.

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 It goes so much deeper.

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 It's about

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 our whole regard,

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 our whole disposition

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 to our brother

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 or sister,

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 to our neighbor.

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 Okay,

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 you haven't

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 taken their life.

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 That's good.

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 But do you

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 harbor anger

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 against them?

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 Do you insult them?

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 Do you hold them

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 in contempt?

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 Are you willing

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 to confront

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 not just murder

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 but even your anger?

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 It's easier

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 to excuse it,

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 isn't it?

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 In fact,

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 we're very good

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 at excusing

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 our anger.

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 We might begin

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 by remembering rightly

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 that anger itself

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 isn't necessarily bad.

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 In fact,

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 God himself

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 expresses anger

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 at sin.

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 So yes,

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 there is

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 righteous anger.

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 And yes,

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 we too

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 can share

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 God's proper

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 opposition

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 to sin and wrong.

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 We can,

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 as the Apostle Paul

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 says in Ephesians,

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 be angry

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 and sin not.

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 Yes!

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 But look at our hearts.

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 Is it not true

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 that our anger

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 is much too often

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 directed

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 not at wrongdoing

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 but at the wrongdoer?

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 If we truly

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 shared the heart

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 of God,

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 we would be

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 opposed

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 to wrongdoing

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 but have hearts

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 of mercy

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 toward wrongdoers.

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 In fact,

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 part of our opposition

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 to wrongdoing

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 would be for the sake

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 of the wrongdoers,

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 longing for their

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 repentance

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 and healing

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 and restoration.

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 But sadly,

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 the anger

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 in our own hearts

00:09:49.180 --> 00:09:50.340
 is not so.

00:09:52.259 --> 00:09:53.259
 Anger too quickly

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 becomes

00:09:53.940 --> 00:09:55.759
 almost immediately

00:09:55.759 --> 00:09:57.060
 animosity

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 and contempt

00:09:58.340 --> 00:10:00.040
 toward those

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 who have wronged us

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 or hurt us

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 or disappointed us,

00:10:04.259 --> 00:10:04.720
 toward those

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 who have stood

00:10:05.120 --> 00:10:05.700
 in our way

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 or made our life

00:10:06.400 --> 00:10:06.840
 difficult.

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 So that's one way

00:10:11.300 --> 00:10:12.080
 we try to excuse

00:10:12.080 --> 00:10:12.519
 our anger

00:10:12.519 --> 00:10:13.080
 by saying,

00:10:13.200 --> 00:10:13.340
 well,

00:10:13.420 --> 00:10:13.820
 all anger

00:10:13.820 --> 00:10:14.460
 isn't bad.

00:10:15.280 --> 00:10:16.000
 It's very hard

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 to excuse

00:10:16.620 --> 00:10:17.060
 our anger

00:10:17.060 --> 00:10:17.540
 that way.

00:10:18.080 --> 00:10:18.759
 How else do we

00:10:18.759 --> 00:10:19.460
 try to excuse

00:10:19.460 --> 00:10:20.080
 our anger

00:10:20.080 --> 00:10:21.060
 and contempt?

00:10:21.960 --> 00:10:22.160
 Well,

00:10:22.160 --> 00:10:23.320
 we try by comparison,

00:10:23.540 --> 00:10:23.840
 don't we?

00:10:23.860 --> 00:10:24.500
 We tell ourselves,

00:10:24.580 --> 00:10:24.639
 well,

00:10:24.660 --> 00:10:25.259
 we're not as bad

00:10:25.259 --> 00:10:25.920
 as so-and-so.

00:10:26.700 --> 00:10:28.420
 This is just a trifle

00:10:28.420 --> 00:10:29.019
 compared to what

00:10:29.019 --> 00:10:29.820
 they're guilty of.

00:10:30.879 --> 00:10:31.980
 Or we tell ourselves

00:10:31.980 --> 00:10:32.420
 that, well,

00:10:32.440 --> 00:10:33.639
 our situation's different.

00:10:34.040 --> 00:10:34.840
 Ours is the exception

00:10:34.840 --> 00:10:35.320
 to the rule.

00:10:35.320 --> 00:10:36.320
 If you only knew

00:10:36.320 --> 00:10:37.260
 how terrible

00:10:37.260 --> 00:10:38.280
 so-and-so treated me,

00:10:38.340 --> 00:10:40.240
 you would realize

00:10:40.240 --> 00:10:41.480
 how justified I am

00:10:41.480 --> 00:10:42.400
 in my anger of them

00:10:42.400 --> 00:10:43.860
 and my hatred of them.

00:10:48.520 --> 00:10:49.160
 But friends,

00:10:49.240 --> 00:10:50.180
 rather than excuse

00:10:50.180 --> 00:10:50.720
 our anger,

00:10:52.100 --> 00:10:53.260
 Jesus invites us

00:10:53.260 --> 00:10:55.440
 to take a look at it,

00:10:56.200 --> 00:10:58.180
 to confront it,

00:10:59.280 --> 00:11:00.500
 to acknowledge it,

00:11:00.920 --> 00:11:02.100
 to bring it out

00:11:02.100 --> 00:11:02.740
 into the open,

00:11:02.740 --> 00:11:05.180
 to see it

00:11:05.180 --> 00:11:05.899
 for what it is.

00:11:08.379 --> 00:11:09.620
 First thing we see here

00:11:09.620 --> 00:11:12.159
 is we see that

00:11:12.159 --> 00:11:14.240
 anger grows.

00:11:15.419 --> 00:11:16.440
 Look at how anger

00:11:16.440 --> 00:11:17.299
 grows.

00:11:18.460 --> 00:11:19.240
 We get angry

00:11:19.240 --> 00:11:19.779
 with a brother

00:11:19.779 --> 00:11:20.940
 or sister in Christ.

00:11:21.060 --> 00:11:21.639
 They've hurt us.

00:11:21.720 --> 00:11:22.680
 They've disappointed us.

00:11:22.899 --> 00:11:23.659
 They've wronged us.

00:11:23.899 --> 00:11:24.639
 But the anger

00:11:24.639 --> 00:11:25.379
 doesn't stay there.

00:11:25.419 --> 00:11:25.840
 It grows.

00:11:25.960 --> 00:11:26.899
 Notice the progression

00:11:26.899 --> 00:11:27.860
 of verse 22.

00:11:28.060 --> 00:11:28.779
 The animosity

00:11:28.779 --> 00:11:29.519
 in the heart

00:11:29.519 --> 00:11:30.919
 becomes an insult

00:11:30.919 --> 00:11:31.579
 in the mouth.

00:11:32.259 --> 00:11:33.279
 It bubbles up.

00:11:33.360 --> 00:11:34.240
 It blurts out.

00:11:35.759 --> 00:11:36.459
 The Greek there says,

00:11:36.539 --> 00:11:37.139
 you say raka

00:11:37.139 --> 00:11:38.019
 to your brother,

00:11:38.519 --> 00:11:38.759
 right,

00:11:38.799 --> 00:11:39.360
 which is sort of

00:11:39.360 --> 00:11:41.299
 this term of derision

00:11:41.299 --> 00:11:42.299
 that just sort of

00:11:42.299 --> 00:11:42.839
 comes out.

00:11:44.319 --> 00:11:45.059
 We might even

00:11:45.059 --> 00:11:45.879
 surprise ourselves

00:11:45.879 --> 00:11:46.379
 at what comes

00:11:46.379 --> 00:11:47.019
 bubbling up.

00:11:48.679 --> 00:11:49.419
 But it doesn't

00:11:49.419 --> 00:11:50.219
 even stop there.

00:11:50.819 --> 00:11:51.779
 From anger

00:11:51.779 --> 00:11:53.219
 to insult

00:11:53.219 --> 00:11:55.759
 into a settled

00:11:55.759 --> 00:11:56.799
 contempt.

00:11:56.799 --> 00:11:58.980
 In our eyes,

00:11:58.980 --> 00:12:00.100
 as our anger grows,

00:12:00.700 --> 00:12:01.220
 that person

00:12:01.220 --> 00:12:01.779
 has become

00:12:01.779 --> 00:12:03.100
 nothing but a fool.

00:12:04.519 --> 00:12:05.420
 Not worthy

00:12:05.420 --> 00:12:06.220
 of our attention.

00:12:07.180 --> 00:12:08.039
 Not worthy

00:12:08.039 --> 00:12:09.019
 of God's attention.

00:12:10.159 --> 00:12:11.220
 Nothing to do

00:12:11.220 --> 00:12:11.680
 with them.

00:12:12.100 --> 00:12:12.820
 They've become

00:12:12.820 --> 00:12:15.000
 worthless to us.

00:12:18.159 --> 00:12:19.259
 You can see now

00:12:19.259 --> 00:12:20.240
 why the apostle John

00:12:20.240 --> 00:12:20.740
 says,

00:12:21.820 --> 00:12:22.920
 everyone who hates

00:12:22.920 --> 00:12:23.519
 his brother

00:12:23.519 --> 00:12:25.420
 is a murderer.

00:12:26.759 --> 00:12:28.259
 1 John 3, 15.

00:12:28.980 --> 00:12:30.860
 In your mind,

00:12:31.220 --> 00:12:32.320
 in your heart,

00:12:32.720 --> 00:12:34.100
 you have consigned

00:12:34.100 --> 00:12:34.820
 them to death.

00:12:36.899 --> 00:12:37.740
 This is how

00:12:37.740 --> 00:12:38.460
 anger grows.

00:12:40.500 --> 00:12:41.539
 But Jesus also

00:12:41.539 --> 00:12:42.240
 shows us here

00:12:42.240 --> 00:12:43.320
 where anger

00:12:43.320 --> 00:12:44.120
 goes.

00:12:44.620 --> 00:12:45.019
 What does it

00:12:45.019 --> 00:12:45.659
 lead to?

00:12:46.740 --> 00:12:47.420
 And here Jesus

00:12:47.420 --> 00:12:48.639
 is again very clear.

00:12:48.860 --> 00:12:49.779
 Anger and contempt,

00:12:49.879 --> 00:12:50.399
 these things are not

00:12:50.399 --> 00:12:51.300
 mere trifles.

00:12:51.899 --> 00:12:52.220
 Rather,

00:12:52.740 --> 00:12:53.360
 they make us

00:12:53.360 --> 00:12:54.060
 liable

00:12:54.060 --> 00:12:55.539
 to God's judgment.

00:12:57.539 --> 00:12:58.340
 Confronting our anger

00:12:58.340 --> 00:12:59.120
 means realizing

00:12:59.120 --> 00:13:00.000
 that it's far more

00:13:00.000 --> 00:13:01.720
 serious and more grave

00:13:01.720 --> 00:13:02.920
 than we'd like to admit.

00:13:04.000 --> 00:13:05.180
 It's not a thing

00:13:05.180 --> 00:13:06.580
 to be played with.

00:13:07.379 --> 00:13:07.860
 Too often,

00:13:07.960 --> 00:13:08.720
 we kind of nurse

00:13:08.720 --> 00:13:09.540
 animosity

00:13:09.540 --> 00:13:11.060
 in our hearts,

00:13:11.180 --> 00:13:11.840
 thinking that no one

00:13:11.840 --> 00:13:12.340
 sees,

00:13:12.860 --> 00:13:13.340
 thinking that it

00:13:13.340 --> 00:13:14.180
 does no harm.

00:13:15.759 --> 00:13:16.960
 But God sees,

00:13:17.960 --> 00:13:19.379
 and His judgment

00:13:19.379 --> 00:13:20.500
 is just.

00:13:20.500 --> 00:13:23.580
 One commentator

00:13:23.580 --> 00:13:25.179
 translates the end

00:13:25.179 --> 00:13:25.860
 of verse 22

00:13:25.860 --> 00:13:27.600
 like this,

00:13:29.419 --> 00:13:30.259
 the man who tells

00:13:30.259 --> 00:13:30.740
 his brother

00:13:30.740 --> 00:13:31.620
 that he is doomed

00:13:31.620 --> 00:13:32.080
 to hell

00:13:32.080 --> 00:13:34.120
 is in danger

00:13:34.120 --> 00:13:35.059
 of hell himself.

00:13:38.639 --> 00:13:39.080
 Friends,

00:13:39.159 --> 00:13:39.940
 Jesus doesn't put it

00:13:39.940 --> 00:13:40.700
 this way lightly.

00:13:42.700 --> 00:13:43.980
 He wants us to see

00:13:43.980 --> 00:13:44.820
 the seriousness

00:13:44.820 --> 00:13:46.340
 of our sinful contempt.

00:13:47.600 --> 00:13:48.620
 Anger is like a fire

00:13:48.620 --> 00:13:49.259
 that grows.

00:13:49.360 --> 00:13:50.240
 It starts small

00:13:50.240 --> 00:13:51.220
 but left unaddressed.

00:13:51.340 --> 00:13:51.879
 It turns into

00:13:51.879 --> 00:13:53.639
 a massive blaze,

00:13:53.779 --> 00:13:54.620
 and suddenly we're

00:13:54.620 --> 00:13:55.840
 thinking and saying

00:13:55.840 --> 00:13:57.080
 and believing things

00:13:57.080 --> 00:13:58.639
 that put us

00:13:58.639 --> 00:13:59.320
 at odds

00:13:59.320 --> 00:14:00.740
 not just with that person

00:14:00.740 --> 00:14:01.740
 but with God Himself.

00:14:05.679 --> 00:14:06.879
 So we must confront

00:14:06.879 --> 00:14:07.379
 our anger,

00:14:07.899 --> 00:14:09.159
 not excuse it.

00:14:12.279 --> 00:14:12.960
 But Jesus

00:14:12.960 --> 00:14:14.879
 doesn't just want us

00:14:14.879 --> 00:14:15.860
 to see how dangerous

00:14:15.860 --> 00:14:16.600
 anger can be.

00:14:17.680 --> 00:14:18.879
 The greater righteousness

00:14:18.879 --> 00:14:20.159
 that Jesus is calling us

00:14:20.159 --> 00:14:21.159
 to doesn't merely

00:14:21.159 --> 00:14:21.820
 stop there.

00:14:21.919 --> 00:14:22.440
 It's not as if

00:14:22.440 --> 00:14:23.360
 Jesus is simply saying,

00:14:24.279 --> 00:14:24.560
 well, yes,

00:14:24.600 --> 00:14:25.379
 you should avoid murder

00:14:25.379 --> 00:14:26.379
 but I'm going to add to that,

00:14:26.500 --> 00:14:27.680
 you should avoid hatred too.

00:14:29.300 --> 00:14:29.639
 You see,

00:14:29.680 --> 00:14:30.300
 it's not just about

00:14:30.300 --> 00:14:31.560
 not doing something.

00:14:31.639 --> 00:14:33.039
 There's a positive response

00:14:33.039 --> 00:14:33.480
 we're to take.

00:14:33.779 --> 00:14:33.980
 Yes,

00:14:34.019 --> 00:14:35.440
 we can respond to anger

00:14:35.440 --> 00:14:37.180
 destructively.

00:14:37.300 --> 00:14:38.960
 We see that in verse 21

00:14:38.960 --> 00:14:41.580
 and 22.

00:14:41.740 --> 00:14:42.940
 It grows like a fire

00:14:42.940 --> 00:14:43.759
 into contempt and hatred

00:14:43.759 --> 00:14:44.799
 but we can respond

00:14:44.799 --> 00:14:46.139
 to anger constructively

00:14:46.139 --> 00:14:46.620
 as well.

00:14:48.159 --> 00:14:49.240
 The greater righteousness,

00:14:49.439 --> 00:14:50.419
 the kingdom righteousness

00:14:50.419 --> 00:14:51.000
 of Jesus

00:14:51.000 --> 00:14:51.879
 isn't merely about

00:14:51.879 --> 00:14:52.879
 anger management.

00:14:53.000 --> 00:14:53.139
 No,

00:14:53.179 --> 00:14:53.539
 it's actually

00:14:53.539 --> 00:14:55.220
 something radically different.

00:14:57.220 --> 00:14:58.580
 So how do we respond

00:14:58.580 --> 00:14:59.879
 to growing animosity

00:14:59.879 --> 00:15:00.480
 in the heart

00:15:00.480 --> 00:15:01.500
 toward a brother or sister?

00:15:02.259 --> 00:15:03.840
 If there's a destructive pattern,

00:15:03.939 --> 00:15:05.439
 what's the constructive approach?

00:15:07.279 --> 00:15:07.700
 Well,

00:15:07.799 --> 00:15:09.139
 Jesus lays it out for us

00:15:09.139 --> 00:15:11.559
 in verses 23 through 26.

00:15:11.559 --> 00:15:13.799
 Rather than letting anger grow,

00:15:13.959 --> 00:15:14.439
 he says,

00:15:14.659 --> 00:15:14.919
 go

00:15:14.919 --> 00:15:17.399
 and be reconciled.

00:15:18.719 --> 00:15:19.919
 Repair the relationship.

00:15:20.439 --> 00:15:20.919
 Pursue

00:15:20.919 --> 00:15:22.079
 eager

00:15:22.079 --> 00:15:23.219
 reconciliation.

00:15:25.279 --> 00:15:26.159
 So if the first point

00:15:26.159 --> 00:15:26.719
 of our passage

00:15:26.719 --> 00:15:27.319
 is that you must

00:15:27.319 --> 00:15:28.379
 confront your anger,

00:15:28.479 --> 00:15:29.099
 the second point

00:15:29.099 --> 00:15:29.819
 is you must

00:15:29.819 --> 00:15:30.979
 pursue

00:15:30.979 --> 00:15:32.259
 your accuser

00:15:32.259 --> 00:15:33.919
 and be reconciled.

00:15:35.519 --> 00:15:36.279
 Let's read again

00:15:36.279 --> 00:15:37.459
 verses 23 through 26.

00:15:37.579 --> 00:15:38.139
 So if you're offering

00:15:38.139 --> 00:15:38.959
 your gift at the altar

00:15:38.959 --> 00:15:39.299
 and there,

00:15:39.419 --> 00:15:40.199
 remember that your brother

00:15:40.199 --> 00:15:41.259
 has something against you.

00:15:41.639 --> 00:15:42.600
 Leave your gift there

00:15:42.600 --> 00:15:43.340
 before the altar

00:15:43.340 --> 00:15:43.919
 and go.

00:15:44.799 --> 00:15:46.120
 First be reconciled

00:15:46.120 --> 00:15:46.519
 to your brother

00:15:46.519 --> 00:15:47.159
 and then come

00:15:47.159 --> 00:15:47.939
 and offer your gift.

00:15:48.700 --> 00:15:49.679
 Come to terms quickly

00:15:49.679 --> 00:15:50.519
 with your accuser

00:15:50.519 --> 00:15:51.100
 while you're going

00:15:51.100 --> 00:15:51.819
 with him to court

00:15:51.819 --> 00:15:53.480
 lest your accuser

00:15:53.480 --> 00:15:54.460
 hand you over to the judge

00:15:54.460 --> 00:15:55.419
 and the judge to the guard

00:15:55.419 --> 00:15:56.460
 and you be put in prison.

00:15:56.860 --> 00:15:58.200
 Truly I say to you,

00:15:59.279 --> 00:16:00.439
 you'll never get out

00:16:00.439 --> 00:16:01.939
 until you've paid

00:16:01.939 --> 00:16:03.279
 the last penny.

00:16:05.279 --> 00:16:05.679
 Eager

00:16:05.679 --> 00:16:06.740
 reconciliation.

00:16:07.080 --> 00:16:07.639
 That's what Jesus

00:16:07.639 --> 00:16:08.500
 is calling us to.

00:16:08.860 --> 00:16:09.679
 Leave your gift

00:16:09.679 --> 00:16:10.179
 at the altar

00:16:10.179 --> 00:16:10.980
 and go.

00:16:11.259 --> 00:16:13.159
 In other words,

00:16:14.220 --> 00:16:15.759
 even external acts

00:16:15.759 --> 00:16:16.379
 of worship,

00:16:16.960 --> 00:16:18.399
 even those external acts

00:16:18.399 --> 00:16:20.360
 prescribed by God,

00:16:20.679 --> 00:16:21.539
 those external acts

00:16:21.539 --> 00:16:22.460
 that are good

00:16:22.460 --> 00:16:23.480
 for our souls,

00:16:23.860 --> 00:16:25.000
 those are not

00:16:25.000 --> 00:16:25.879
 more important

00:16:25.879 --> 00:16:27.139
 or urgent

00:16:27.139 --> 00:16:28.100
 than pursuing

00:16:28.100 --> 00:16:28.799
 reconciliation.

00:16:30.860 --> 00:16:32.460
 So rather than letting

00:16:32.460 --> 00:16:33.220
 wrongs

00:16:33.220 --> 00:16:34.019
 and hurts

00:16:34.019 --> 00:16:35.179
 and disappointments

00:16:35.179 --> 00:16:36.639
 grow into anger

00:16:36.639 --> 00:16:37.480
 and animosity

00:16:37.480 --> 00:16:38.279
 and contempt,

00:16:38.420 --> 00:16:39.000
 Jesus says,

00:16:39.500 --> 00:16:39.759
 go.

00:16:40.759 --> 00:16:42.259
 Go deal with the wrong.

00:16:43.279 --> 00:16:44.320
 Go deal with the broken

00:16:44.320 --> 00:16:45.000
 relationship

00:16:45.000 --> 00:16:46.779
 before it grows

00:16:46.779 --> 00:16:48.659
 and consumes

00:16:48.659 --> 00:16:49.480
 both you

00:16:49.480 --> 00:16:50.500
 and them.

00:16:53.940 --> 00:16:55.180
 Verses 23 and 24

00:16:55.180 --> 00:16:56.980
 don't just make the point

00:16:56.980 --> 00:16:57.560
 that we ought to be

00:16:57.560 --> 00:16:58.680
 urgent about this.

00:16:58.779 --> 00:16:59.460
 Leave your gift

00:16:59.460 --> 00:16:59.840
 at the altar

00:16:59.840 --> 00:17:00.200
 and go.

00:17:00.200 --> 00:17:01.220
 But they also tell us

00:17:01.220 --> 00:17:02.420
 that there's no

00:17:02.420 --> 00:17:03.620
 substitute for this.

00:17:05.160 --> 00:17:05.420
 You see,

00:17:05.460 --> 00:17:06.180
 we often think

00:17:06.180 --> 00:17:07.240
 that if we do

00:17:07.240 --> 00:17:07.779
 some good things

00:17:07.779 --> 00:17:08.279
 over here,

00:17:08.420 --> 00:17:09.200
 it'll make up

00:17:09.200 --> 00:17:09.759
 for the bad things

00:17:09.759 --> 00:17:10.160
 over there,

00:17:10.200 --> 00:17:10.400
 right?

00:17:10.460 --> 00:17:10.819
 We think,

00:17:10.940 --> 00:17:11.039
 well,

00:17:11.080 --> 00:17:12.059
 if I say a harsh word

00:17:12.059 --> 00:17:12.680
 or if I wrong

00:17:12.680 --> 00:17:13.220
 a Christian brother

00:17:13.220 --> 00:17:13.759
 or sister over here,

00:17:13.819 --> 00:17:13.880
 well,

00:17:13.880 --> 00:17:14.640
 I can make it up

00:17:14.640 --> 00:17:15.080
 to God

00:17:15.080 --> 00:17:16.140
 by serving more

00:17:16.140 --> 00:17:16.720
 or reading more

00:17:16.720 --> 00:17:17.420
 or praying more.

00:17:17.420 --> 00:17:21.500
 But those extra acts,

00:17:21.820 --> 00:17:22.740
 as good as they may be

00:17:22.740 --> 00:17:23.300
 in themselves,

00:17:23.500 --> 00:17:24.460
 aren't going to change

00:17:24.460 --> 00:17:24.960
 the fact

00:17:24.960 --> 00:17:26.480
 that the relationship

00:17:26.480 --> 00:17:27.600
 needs to be repaired.

00:17:30.000 --> 00:17:31.360
 Reconciliation needs

00:17:31.360 --> 00:17:32.539
 to happen.

00:17:34.660 --> 00:17:35.920
 You need to admit

00:17:35.920 --> 00:17:36.960
 where you were wrong

00:17:36.960 --> 00:17:38.720
 and ask for forgiveness.

00:17:41.720 --> 00:17:42.440
 Of course,

00:17:42.440 --> 00:17:43.039
 in this passage,

00:17:43.160 --> 00:17:43.940
 it sort of sounds easy,

00:17:44.000 --> 00:17:44.340
 doesn't it?

00:17:44.779 --> 00:17:45.800
 Go and be reconciled,

00:17:45.840 --> 00:17:46.620
 then come on back.

00:17:47.420 --> 00:17:49.120
 And you know,

00:17:49.160 --> 00:17:49.840
 the truth is,

00:17:49.960 --> 00:17:51.220
 if we are eager

00:17:51.220 --> 00:17:52.940
 to do the work

00:17:52.940 --> 00:17:53.720
 of reconciliation

00:17:53.720 --> 00:17:55.500
 early and often,

00:17:56.279 --> 00:17:57.340
 it is much easier.

00:17:59.360 --> 00:18:00.300
 It's much easier

00:18:00.300 --> 00:18:01.800
 to sort of stamp out

00:18:01.800 --> 00:18:02.680
 a couple coals

00:18:02.680 --> 00:18:03.380
 that spit out

00:18:03.380 --> 00:18:04.039
 of the fireplace,

00:18:04.340 --> 00:18:04.580
 right?

00:18:07.539 --> 00:18:08.420
 Than to stop

00:18:08.420 --> 00:18:08.920
 a blaze

00:18:08.920 --> 00:18:09.700
 in the whole house.

00:18:12.539 --> 00:18:13.580
 It's when we let

00:18:13.580 --> 00:18:14.400
 these things grow

00:18:14.400 --> 00:18:14.960
 and fester

00:18:14.960 --> 00:18:15.580
 that they become

00:18:15.580 --> 00:18:16.360
 so much harder

00:18:16.360 --> 00:18:17.140
 to untangle

00:18:17.140 --> 00:18:17.840
 and address.

00:18:18.700 --> 00:18:20.140
 And that will often happen.

00:18:22.140 --> 00:18:23.320
 So the truth is,

00:18:23.400 --> 00:18:24.640
 the process of reconciliation

00:18:24.640 --> 00:18:27.000
 may take time

00:18:27.000 --> 00:18:28.520
 and effort

00:18:28.520 --> 00:18:29.960
 and help.

00:18:31.540 --> 00:18:32.680
 It may take the help

00:18:32.680 --> 00:18:33.640
 of a mutual friend.

00:18:35.520 --> 00:18:36.720
 It may necessitate

00:18:36.720 --> 00:18:37.200
 the help

00:18:37.200 --> 00:18:37.840
 of an older,

00:18:38.040 --> 00:18:39.060
 trustworthy Christian,

00:18:39.240 --> 00:18:40.520
 like an elder

00:18:40.520 --> 00:18:41.280
 or a pastor

00:18:41.280 --> 00:18:43.020
 or maybe a small group leader.

00:18:43.019 --> 00:18:46.480
 and you know,

00:18:46.539 --> 00:18:46.819
 sadly,

00:18:46.960 --> 00:18:48.279
 in this fallen world,

00:18:49.279 --> 00:18:50.079
 the truth is,

00:18:50.139 --> 00:18:51.099
 not every relationship

00:18:51.099 --> 00:18:52.359
 will be reconciled.

00:18:54.160 --> 00:18:55.359
 We may go

00:18:55.359 --> 00:18:56.139
 as far

00:18:56.139 --> 00:18:56.980
 as we can

00:18:56.980 --> 00:18:59.359
 but find

00:18:59.359 --> 00:19:00.279
 that the other person

00:19:00.279 --> 00:19:01.940
 simply doesn't want

00:19:01.940 --> 00:19:02.960
 to be reconciled.

00:19:02.960 --> 00:19:05.539
 what do we do then?

00:19:08.420 --> 00:19:08.819
 Well,

00:19:08.900 --> 00:19:09.220
 friends,

00:19:09.539 --> 00:19:11.240
 we forgive

00:19:11.240 --> 00:19:12.539
 the other person.

00:19:13.860 --> 00:19:14.480
 We pray

00:19:14.480 --> 00:19:15.079
 for their good.

00:19:16.279 --> 00:19:17.279
 We entrust them

00:19:17.279 --> 00:19:18.180
 to the Lord's care.

00:19:19.460 --> 00:19:20.120
 We vow

00:19:20.120 --> 00:19:21.140
 not to speak evil

00:19:21.140 --> 00:19:22.039
 of them to others.

00:19:23.500 --> 00:19:24.220
 We tend

00:19:24.220 --> 00:19:24.900
 our own heart

00:19:24.900 --> 00:19:25.539
 from the seeds

00:19:25.539 --> 00:19:26.039
 of bitterness

00:19:26.039 --> 00:19:27.480
 through ongoing prayer

00:19:27.480 --> 00:19:28.600
 and forgiveness.

00:19:28.599 --> 00:19:31.219
 And then,

00:19:31.459 --> 00:19:32.879
 if the opportunity

00:19:32.879 --> 00:19:33.759
 does arise

00:19:33.759 --> 00:19:34.719
 in God's grace,

00:19:35.000 --> 00:19:35.719
 in God's timing,

00:19:36.980 --> 00:19:38.019
 then we will be ready

00:19:38.019 --> 00:19:38.899
 to complete

00:19:38.899 --> 00:19:39.659
 the reconciliation

00:19:39.659 --> 00:19:41.119
 when the time comes.

00:19:44.839 --> 00:19:45.419
 Of course,

00:19:45.459 --> 00:19:45.859
 one of the things

00:19:45.859 --> 00:19:46.659
 that makes reconciliation

00:19:46.659 --> 00:19:47.359
 hard

00:19:47.359 --> 00:19:49.480
 is that it's rarely

00:19:49.480 --> 00:19:50.759
 ever a one-way street,

00:19:50.819 --> 00:19:51.119
 is it?

00:19:52.599 --> 00:19:53.079
 Often,

00:19:53.219 --> 00:19:53.679
 there has been

00:19:53.679 --> 00:19:54.379
 mutual hurt,

00:19:54.539 --> 00:19:55.480
 mutual disappointment,

00:19:55.859 --> 00:19:56.679
 mutual wrongs,

00:19:56.759 --> 00:19:57.799
 mutual animosity.

00:19:58.599 --> 00:20:00.139
 And our hearts

00:20:00.139 --> 00:20:01.240
 can often recoil

00:20:01.240 --> 00:20:02.299
 at this call

00:20:02.299 --> 00:20:03.639
 to eager reconciliation

00:20:03.639 --> 00:20:05.679
 because we think

00:20:05.679 --> 00:20:06.559
 that the other person

00:20:06.559 --> 00:20:07.599
 has more to apologize

00:20:07.599 --> 00:20:08.619
 for than we do.

00:20:11.219 --> 00:20:12.439
 And you know what?

00:20:13.859 --> 00:20:15.419
 That may be true.

00:20:17.019 --> 00:20:18.319
 Perhaps they did

00:20:18.319 --> 00:20:19.079
 have a bigger part

00:20:19.079 --> 00:20:19.980
 to play in the wrong.

00:20:22.119 --> 00:20:23.079
 But still,

00:20:23.240 --> 00:20:24.399
 you must own

00:20:24.399 --> 00:20:24.980
 your part.

00:20:28.599 --> 00:20:29.779
 You must obey

00:20:29.779 --> 00:20:30.319
 your Lord

00:20:30.319 --> 00:20:32.039
 regardless of what

00:20:32.039 --> 00:20:32.619
 the other person

00:20:32.619 --> 00:20:33.500
 has done or not done.

00:20:35.039 --> 00:20:36.039
 Consider the illustration

00:20:36.039 --> 00:20:36.939
 that Jesus uses

00:20:36.939 --> 00:20:37.899
 to close this section.

00:20:38.719 --> 00:20:39.299
 On the one hand,

00:20:39.339 --> 00:20:40.319
 it's another illustration

00:20:40.319 --> 00:20:41.480
 that encourages us

00:20:41.480 --> 00:20:42.339
 to be eager

00:20:42.339 --> 00:20:42.980
 in our pursuit

00:20:42.980 --> 00:20:43.679
 of reconciliation.

00:20:44.079 --> 00:20:44.740
 Jesus is saying,

00:20:45.259 --> 00:20:45.359
 look,

00:20:45.419 --> 00:20:46.559
 you wouldn't let a lawsuit

00:20:46.559 --> 00:20:47.639
 get all the way to court,

00:20:47.699 --> 00:20:48.779
 all the way to conviction

00:20:48.779 --> 00:20:49.619
 if you could help it,

00:20:49.659 --> 00:20:49.839
 right?

00:20:49.919 --> 00:20:50.099
 No,

00:20:50.179 --> 00:20:51.259
 you'd be eager

00:20:51.259 --> 00:20:51.740
 to settle

00:20:51.740 --> 00:20:52.579
 and find a solution

00:20:52.579 --> 00:20:53.939
 before you're standing

00:20:53.939 --> 00:20:54.759
 in front of the judge.

00:20:55.319 --> 00:20:56.219
 Better to work hard

00:20:56.219 --> 00:20:56.740
 at a settlement

00:20:56.740 --> 00:20:57.519
 out of court

00:20:57.519 --> 00:20:58.259
 than to end up

00:20:58.259 --> 00:20:59.059
 in debtor's prison.

00:20:59.640 --> 00:21:00.440
 In the same way,

00:21:00.480 --> 00:21:01.059
 Jesus is saying,

00:21:01.140 --> 00:21:02.059
 be eager to pursue

00:21:02.059 --> 00:21:02.660
 reconciliation

00:21:02.660 --> 00:21:03.359
 with your brother

00:21:03.359 --> 00:21:03.839
 or sister.

00:21:05.140 --> 00:21:05.539
 But you know,

00:21:05.559 --> 00:21:06.240
 it's more than

00:21:06.240 --> 00:21:07.079
 just an illustration

00:21:07.079 --> 00:21:07.880
 encouraging us

00:21:07.880 --> 00:21:08.519
 to be eager

00:21:08.519 --> 00:21:09.460
 and quick to reconcile.

00:21:11.099 --> 00:21:12.299
 It's also a reminder

00:21:12.299 --> 00:21:15.359
 that we're all debtors

00:21:15.359 --> 00:21:17.599
 of one sort or another.

00:21:19.680 --> 00:21:21.299
 So if you owe anything,

00:21:22.900 --> 00:21:24.339
 even the smallest amount,

00:21:24.339 --> 00:21:26.119
 pay it.

00:21:28.720 --> 00:21:30.199
 Perhaps in a broken relationship,

00:21:30.359 --> 00:21:31.179
 you think you didn't have

00:21:31.179 --> 00:21:32.099
 the greater part to play,

00:21:32.159 --> 00:21:32.619
 but friend,

00:21:33.720 --> 00:21:34.480
 figuring out

00:21:34.480 --> 00:21:35.819
 who has the greater share

00:21:35.819 --> 00:21:36.439
 of the blame

00:21:36.439 --> 00:21:38.059
 shouldn't be your concern.

00:21:40.179 --> 00:21:41.359
 Do you owe something?

00:21:42.259 --> 00:21:43.299
 Then make it right.

00:21:45.199 --> 00:21:46.659
 Did you say a harsh word?

00:21:47.519 --> 00:21:49.000
 Did you give a cold shoulder?

00:21:49.859 --> 00:21:51.240
 Did you fail to give credit

00:21:51.240 --> 00:21:51.740
 when due?

00:21:51.740 --> 00:21:54.579
 Did you offend or ignore?

00:21:56.160 --> 00:21:57.319
 Then make it right.

00:22:00.059 --> 00:22:01.160
 Perhaps in your view,

00:22:01.259 --> 00:22:02.359
 they did ten times

00:22:02.359 --> 00:22:02.880
 the offense,

00:22:03.019 --> 00:22:03.740
 but that, friend,

00:22:03.799 --> 00:22:05.039
 is between them and God.

00:22:06.920 --> 00:22:07.940
 You must obey

00:22:07.940 --> 00:22:09.599
 what God is calling you to do.

00:22:11.160 --> 00:22:11.799
 Settle quickly

00:22:11.799 --> 00:22:12.859
 before you get to court.

00:22:14.319 --> 00:22:15.299
 Everything you owe,

00:22:15.400 --> 00:22:16.380
 you will have to pay.

00:22:17.160 --> 00:22:17.859
 So pay it.

00:22:19.099 --> 00:22:20.200
 Don't make the mistake

00:22:20.200 --> 00:22:21.620
 of holding on to your debt,

00:22:21.619 --> 00:22:22.479
 because you think

00:22:22.479 --> 00:22:23.599
 the other person owes more.

00:22:24.099 --> 00:22:25.319
 What will happen in that case?

00:22:25.739 --> 00:22:26.559
 You will still be

00:22:26.559 --> 00:22:27.299
 the one in prison.

00:22:29.000 --> 00:22:30.939
 Your soul will still be locked

00:22:30.939 --> 00:22:32.279
 behind the bars of anger

00:22:32.279 --> 00:22:33.039
 and animosity.

00:22:33.319 --> 00:22:35.239
 You will still owe a debt

00:22:35.239 --> 00:22:36.379
 to them and to God.

00:22:37.679 --> 00:22:39.159
 So settle quickly,

00:22:39.959 --> 00:22:41.659
 no matter what you owe,

00:22:42.939 --> 00:22:43.839
 no matter how big

00:22:43.839 --> 00:22:45.059
 or small in comparison.

00:22:45.059 --> 00:22:46.059
 don't delay.

00:22:46.059 --> 00:22:47.220
 Don't delay.

00:22:51.700 --> 00:22:52.720
 So here

00:22:52.720 --> 00:22:55.220
 is the greater righteousness

00:22:55.220 --> 00:22:56.480
 to which Jesus

00:22:56.480 --> 00:22:57.339
 is calling us,

00:22:57.419 --> 00:22:58.240
 his first

00:22:58.240 --> 00:22:59.440
 sort of example

00:22:59.440 --> 00:23:01.159
 of this greater righteousness.

00:23:01.399 --> 00:23:02.159
 It means not just

00:23:02.159 --> 00:23:03.359
 avoiding murder,

00:23:03.740 --> 00:23:04.319
 but addressing

00:23:04.319 --> 00:23:05.399
 the anger and contempt

00:23:05.399 --> 00:23:06.119
 in our hearts

00:23:06.119 --> 00:23:07.960
 through concrete practices

00:23:07.960 --> 00:23:08.839
 of reconciliation.

00:23:08.839 --> 00:23:09.059
 reconciliation.

00:23:13.119 --> 00:23:13.939
 But where,

00:23:14.099 --> 00:23:14.439
 oh where,

00:23:14.519 --> 00:23:15.539
 do we get the strength

00:23:15.539 --> 00:23:16.259
 for this?

00:23:18.279 --> 00:23:19.059
 If we're going to

00:23:19.059 --> 00:23:19.599
 confront anger

00:23:19.599 --> 00:23:20.399
 in our own hearts

00:23:20.399 --> 00:23:21.419
 and not excuse it,

00:23:21.919 --> 00:23:22.500
 if we're going to

00:23:22.500 --> 00:23:23.679
 pursue our accusers

00:23:23.679 --> 00:23:24.639
 and not avoid them,

00:23:25.639 --> 00:23:26.679
 how will we get

00:23:26.679 --> 00:23:28.019
 the power to do that?

00:23:30.379 --> 00:23:31.139
 Because if you think

00:23:31.139 --> 00:23:31.459
 about it,

00:23:31.480 --> 00:23:31.980
 it's easy

00:23:31.980 --> 00:23:33.179
 on some level

00:23:33.179 --> 00:23:33.699
 to practice

00:23:33.699 --> 00:23:34.299
 the righteousness

00:23:34.299 --> 00:23:35.259
 of the Pharisees.

00:23:35.259 --> 00:23:37.460
 I'm guessing

00:23:37.460 --> 00:23:37.960
 few of us

00:23:37.960 --> 00:23:38.400
 have literally

00:23:38.400 --> 00:23:39.119
 committed murder

00:23:39.119 --> 00:23:39.660
 in this room.

00:23:42.339 --> 00:23:42.960
 Most people

00:23:42.960 --> 00:23:43.940
 can meet that mark

00:23:43.940 --> 00:23:44.940
 in their own strength.

00:23:46.799 --> 00:23:47.819
 But if we're really

00:23:47.819 --> 00:23:48.379
 going to live

00:23:48.379 --> 00:23:48.799
 the way God

00:23:48.799 --> 00:23:49.779
 intends us to live,

00:23:50.059 --> 00:23:51.119
 it's going to take

00:23:51.119 --> 00:23:52.140
 strength from outside

00:23:52.140 --> 00:23:52.640
 of us.

00:23:54.640 --> 00:23:55.420
 And this is where

00:23:55.420 --> 00:23:56.400
 we need to zoom out

00:23:56.400 --> 00:23:57.420
 from the Sermon on the Mount

00:23:57.420 --> 00:23:59.240
 and put this passage

00:23:59.240 --> 00:24:00.039
 in the context

00:24:00.039 --> 00:24:01.140
 of the whole gospel.

00:24:02.259 --> 00:24:03.119
 Because in order

00:24:03.119 --> 00:24:04.200
 to live the Sermon

00:24:04.200 --> 00:24:04.779
 on the Mount,

00:24:05.259 --> 00:24:07.180
 you need to look

00:24:07.180 --> 00:24:08.299
 to your Savior,

00:24:08.799 --> 00:24:09.900
 not to yourself.

00:24:13.700 --> 00:24:14.180
 Specifically,

00:24:14.460 --> 00:24:15.119
 you need to look

00:24:15.119 --> 00:24:15.660
 at what Jesus

00:24:15.660 --> 00:24:17.099
 has done for you.

00:24:18.379 --> 00:24:19.339
 That's the only thing

00:24:19.339 --> 00:24:19.960
 that will really

00:24:19.960 --> 00:24:21.319
 enable us to turn

00:24:21.319 --> 00:24:22.319
 from anger and hatred

00:24:22.319 --> 00:24:23.420
 and pursue reconciliation.

00:24:24.319 --> 00:24:25.160
 That's the only thing

00:24:25.160 --> 00:24:26.299
 that will really enable us

00:24:26.299 --> 00:24:27.440
 to settle quickly

00:24:27.440 --> 00:24:28.500
 with our accusers,

00:24:29.160 --> 00:24:30.000
 even if we owe

00:24:30.000 --> 00:24:30.900
 so much less

00:24:30.900 --> 00:24:31.500
 in comparison,

00:24:31.640 --> 00:24:32.000
 we think.

00:24:32.740 --> 00:24:33.299
 Because before

00:24:33.299 --> 00:24:34.400
 the cross of Christ,

00:24:34.480 --> 00:24:35.079
 we realize

00:24:35.079 --> 00:24:35.759
 that there is

00:24:35.759 --> 00:24:36.519
 no comparison.

00:24:37.740 --> 00:24:38.519
 At the cross,

00:24:38.619 --> 00:24:39.659
 we see that our debt

00:24:39.659 --> 00:24:40.740
 was infinite.

00:24:42.299 --> 00:24:43.439
 That the Son of God

00:24:43.439 --> 00:24:44.480
 left heaven

00:24:44.480 --> 00:24:46.339
 to pursue reconciliation

00:24:46.339 --> 00:24:47.279
 with me,

00:24:47.379 --> 00:24:47.980
 his enemy.

00:24:49.939 --> 00:24:51.240
 And he paid the debt

00:24:51.240 --> 00:24:52.240
 that I owed.

00:24:53.619 --> 00:24:54.460
 My debt

00:24:54.460 --> 00:24:55.539
 was paid

00:24:55.539 --> 00:24:56.279
 by another.

00:24:56.279 --> 00:24:59.639
 So now,

00:24:59.720 --> 00:25:00.139
 the debts

00:25:00.139 --> 00:25:01.019
 that others owe me?

00:25:02.859 --> 00:25:04.099
 How could I possibly

00:25:04.099 --> 00:25:04.599
 treat them

00:25:04.599 --> 00:25:05.279
 with contempt?

00:25:06.799 --> 00:25:07.660
 Have they hurt me?

00:25:07.720 --> 00:25:08.339
 Have they wronged me?

00:25:08.480 --> 00:25:08.799
 Yes,

00:25:08.960 --> 00:25:10.059
 but there is a Savior

00:25:10.059 --> 00:25:10.799
 who covered

00:25:10.799 --> 00:25:11.859
 my every wrong,

00:25:12.359 --> 00:25:13.000
 who mended

00:25:13.000 --> 00:25:14.059
 my every hurt,

00:25:14.299 --> 00:25:14.759
 who took

00:25:14.759 --> 00:25:15.559
 my place

00:25:15.559 --> 00:25:16.139
 in love

00:25:16.139 --> 00:25:17.480
 so that I could

00:25:17.480 --> 00:25:18.480
 walk out

00:25:18.480 --> 00:25:19.559
 of the prison

00:25:19.559 --> 00:25:20.279
 of my sin

00:25:20.279 --> 00:25:20.740
 and judgment

00:25:20.740 --> 00:25:21.920
 free of charge.

00:25:21.920 --> 00:25:24.240
 How could I

00:25:24.240 --> 00:25:24.840
 not now

00:25:24.840 --> 00:25:25.480
 treat others

00:25:25.480 --> 00:25:26.140
 with the mercy

00:25:26.140 --> 00:25:26.740
 and patience

00:25:26.740 --> 00:25:27.880
 that I have received?

00:25:31.779 --> 00:25:32.480
 But you know,

00:25:32.519 --> 00:25:33.000
 in the gospel,

00:25:33.160 --> 00:25:34.140
 we receive not just

00:25:34.140 --> 00:25:34.880
 this sort of new

00:25:34.880 --> 00:25:35.420
 status,

00:25:35.700 --> 00:25:36.960
 this new freedom

00:25:36.960 --> 00:25:37.560
 from our debt

00:25:37.560 --> 00:25:38.039
 of sin

00:25:38.039 --> 00:25:39.200
 that is life-changing.

00:25:39.940 --> 00:25:41.080
 We receive not just

00:25:41.080 --> 00:25:41.779
 a new status,

00:25:41.900 --> 00:25:42.460
 but we receive

00:25:42.460 --> 00:25:43.200
 a new heart.

00:25:45.420 --> 00:25:46.240
 Through faith

00:25:46.240 --> 00:25:46.880
 in Christ,

00:25:47.000 --> 00:25:48.120
 the Holy Spirit

00:25:48.120 --> 00:25:49.000
 gives us

00:25:49.000 --> 00:25:50.400
 a new disposition.

00:25:52.559 --> 00:25:53.839
 Our old disposition,

00:25:54.059 --> 00:25:54.720
 what does it want?

00:25:55.220 --> 00:25:55.880
 It wants

00:25:55.880 --> 00:25:57.460
 only my rights.

00:25:59.740 --> 00:26:01.220
 But the new disposition

00:26:01.220 --> 00:26:02.660
 wants something greater.

00:26:04.039 --> 00:26:05.160
 It longs

00:26:05.160 --> 00:26:06.519
 for God's glory.

00:26:08.259 --> 00:26:09.200
 It longs

00:26:09.200 --> 00:26:09.839
 for the beauty

00:26:09.839 --> 00:26:10.599
 of the Savior

00:26:10.599 --> 00:26:11.859
 to be magnified.

00:26:13.400 --> 00:26:15.039
 And what will display

00:26:15.039 --> 00:26:16.200
 the glory of Christ

00:26:16.200 --> 00:26:16.920
 more

00:26:16.920 --> 00:26:18.960
 than the radical

00:26:18.960 --> 00:26:20.059
 act of forgiveness,

00:26:21.019 --> 00:26:22.000
 of reconciliation.

00:26:24.519 --> 00:26:26.000
 And this new disposition

00:26:26.000 --> 00:26:26.559
 that loves

00:26:26.559 --> 00:26:28.880
 not just God's glory,

00:26:30.080 --> 00:26:30.980
 but it also

00:26:30.980 --> 00:26:32.500
 has a genuine love

00:26:32.500 --> 00:26:34.019
 for our fellow

00:26:34.019 --> 00:26:34.880
 brother and sister

00:26:34.880 --> 00:26:35.539
 in Christ.

00:26:37.279 --> 00:26:38.259
 The Holy Spirit

00:26:38.259 --> 00:26:38.880
 enables us

00:26:38.880 --> 00:26:40.120
 to see past

00:26:40.120 --> 00:26:40.920
 the wrongs

00:26:40.920 --> 00:26:41.799
 someone has done,

00:26:42.279 --> 00:26:43.180
 past the hurt

00:26:43.180 --> 00:26:43.920
 they caused,

00:26:44.319 --> 00:26:45.120
 so that we might

00:26:45.120 --> 00:26:45.799
 see them

00:26:45.799 --> 00:26:47.019
 in their humanity.

00:26:50.519 --> 00:26:51.379
 That even though

00:26:51.379 --> 00:26:52.079
 they are a sinner,

00:26:52.200 --> 00:26:52.639
 even though

00:26:52.639 --> 00:26:53.079
 they may have

00:26:53.079 --> 00:26:53.899
 sinned against me,

00:26:53.940 --> 00:26:55.039
 I can still view

00:26:55.039 --> 00:26:56.220
 them as a creature

00:26:56.220 --> 00:26:58.359
 made in God's image.

00:27:00.359 --> 00:27:01.519
 And if a Christian,

00:27:02.519 --> 00:27:03.819
 then a child of God,

00:27:03.879 --> 00:27:04.159
 and yes,

00:27:04.180 --> 00:27:04.659
 a brother,

00:27:04.799 --> 00:27:06.000
 a sister in Christ,

00:27:06.839 --> 00:27:07.879
 we can love them

00:27:07.879 --> 00:27:09.059
 in this new disposition

00:27:09.059 --> 00:27:10.279
 we have through the Spirit.

00:27:10.779 --> 00:27:12.159
 For Jesus' sake

00:27:12.159 --> 00:27:14.220
 and for their own sake.

00:27:17.480 --> 00:27:18.539
 So in Christ,

00:27:18.679 --> 00:27:19.839
 we are given a new status

00:27:19.839 --> 00:27:21.579
 and a new heart,

00:27:21.779 --> 00:27:24.139
 but also a new hope.

00:27:24.140 --> 00:27:27.600
 there is a day coming

00:27:27.600 --> 00:27:28.360
 when every wrong

00:27:28.360 --> 00:27:29.140
 will be made right,

00:27:30.320 --> 00:27:31.320
 when every broken

00:27:31.320 --> 00:27:31.920
 relationship

00:27:31.920 --> 00:27:32.620
 will be healed,

00:27:33.580 --> 00:27:34.560
 when every hurt

00:27:34.560 --> 00:27:35.200
 will be mended,

00:27:35.360 --> 00:27:36.040
 when every tear

00:27:36.040 --> 00:27:36.980
 will be wiped away,

00:27:37.060 --> 00:27:38.020
 when every loss

00:27:38.020 --> 00:27:39.620
 will be returned.

00:27:41.040 --> 00:27:42.060
 And because of

00:27:42.060 --> 00:27:42.740
 the resurrection

00:27:42.740 --> 00:27:43.759
 of Christ,

00:27:44.720 --> 00:27:45.860
 this hope

00:27:45.860 --> 00:27:47.020
 is not some wish

00:27:47.020 --> 00:27:48.080
 or some dream.

00:27:48.600 --> 00:27:49.700
 It is as solid

00:27:49.700 --> 00:27:50.460
 and secure

00:27:50.460 --> 00:27:51.480
 as an anchor

00:27:51.480 --> 00:27:53.280
 rooted to the ocean floor.

00:27:53.279 --> 00:27:56.039
 In the hope

00:27:56.039 --> 00:27:56.920
 of the gospel,

00:27:57.099 --> 00:27:57.559
 you and I

00:27:57.559 --> 00:27:58.879
 are completely safe,

00:27:59.319 --> 00:28:00.480
 completely secure.

00:28:01.259 --> 00:28:03.319
 You need not fear.

00:28:05.119 --> 00:28:06.079
 Will it be costly

00:28:06.079 --> 00:28:07.200
 to pursue reconciliation?

00:28:07.740 --> 00:28:08.940
 Will it be hard work?

00:28:09.279 --> 00:28:10.519
 Will it require sacrifice

00:28:10.519 --> 00:28:11.660
 and time and energy?

00:28:11.740 --> 00:28:12.259
 Of course.

00:28:14.399 --> 00:28:15.940
 But you have nothing to fear.

00:28:17.000 --> 00:28:18.579
 Your future is secure.

00:28:19.579 --> 00:28:20.940
 The end of your road

00:28:20.940 --> 00:28:21.759
 is determined.

00:28:21.940 --> 00:28:22.680
 Your destination

00:28:22.680 --> 00:28:23.900
 has already been won.

00:28:24.240 --> 00:28:25.180
 He's gone to prepare

00:28:25.180 --> 00:28:26.060
 a place for you.

00:28:28.900 --> 00:28:30.500
 There's no need

00:28:30.500 --> 00:28:31.759
 to hold

00:28:31.759 --> 00:28:33.220
 so tightly

00:28:33.220 --> 00:28:35.360
 to your rights,

00:28:36.080 --> 00:28:37.940
 to your wrongs.

00:28:40.120 --> 00:28:41.720
 Why would you sit

00:28:41.720 --> 00:28:43.140
 in the prison

00:28:43.140 --> 00:28:43.940
 of anger

00:28:43.940 --> 00:28:44.880
 and bitterness

00:28:44.880 --> 00:28:46.100
 all the days

00:28:46.100 --> 00:28:46.920
 of your life

00:28:46.920 --> 00:28:48.880
 when the doors

00:28:48.880 --> 00:28:49.539
 of heaven

00:28:49.539 --> 00:28:50.300
 have been flung

00:28:50.300 --> 00:28:51.160
 open for you?

00:28:53.160 --> 00:28:54.700
 Why demand payment

00:28:54.700 --> 00:28:55.259
 from those

00:28:55.259 --> 00:28:56.259
 who wronged you

00:28:56.259 --> 00:28:58.500
 when the treasures

00:28:58.500 --> 00:28:58.960
 of heaven

00:28:58.960 --> 00:28:59.700
 have been opened

00:28:59.700 --> 00:29:00.279
 for you?

00:29:02.920 --> 00:29:04.480
 Even the great losses

00:29:04.480 --> 00:29:05.240
 of this life,

00:29:05.360 --> 00:29:06.180
 the deep hurts,

00:29:06.259 --> 00:29:07.100
 are nothing

00:29:07.100 --> 00:29:08.800
 compared to what God

00:29:08.800 --> 00:29:09.960
 has prepared for you.

00:29:09.960 --> 00:29:13.279
 So open your hands.

00:29:14.600 --> 00:29:15.460
 Settle quickly

00:29:15.460 --> 00:29:16.600
 with your accuser.

00:29:17.779 --> 00:29:18.900
 Live in light

00:29:18.900 --> 00:29:19.860
 of the hope

00:29:19.860 --> 00:29:21.039
 you have.

00:29:21.860 --> 00:29:23.299
 Christ is risen.

00:29:25.220 --> 00:29:26.660
 Christ has reconciled

00:29:26.660 --> 00:29:27.539
 you to God.

00:29:28.340 --> 00:29:29.299
 You will enjoy

00:29:29.299 --> 00:29:30.100
 his peace

00:29:30.100 --> 00:29:31.819
 now and forevermore.

00:29:31.819 --> 00:29:34.099
 so let go

00:29:34.099 --> 00:29:34.720
 of your anger.

00:29:36.059 --> 00:29:36.460
 Go.

00:29:37.500 --> 00:29:38.679
 Be reconciled.

00:29:40.500 --> 00:29:41.720
 And then Jesus says,

00:29:42.019 --> 00:29:43.159
 come and live.

00:29:46.740 --> 00:29:47.539
 Because, friends,

00:29:47.619 --> 00:29:48.599
 this truly is

00:29:48.599 --> 00:29:50.099
 the way of life.

00:29:51.939 --> 00:29:53.399
 The way of greater

00:29:53.399 --> 00:29:54.359
 righteousness

00:29:54.359 --> 00:29:55.419
 that only the gospel

00:29:55.419 --> 00:29:56.019
 brings.

00:29:56.819 --> 00:29:58.139
 This is the way

00:29:58.139 --> 00:29:59.339
 of salt and light.

00:30:01.819 --> 00:30:02.779
 Henry Nouwen

00:30:02.779 --> 00:30:03.319
 once wrote,

00:30:03.480 --> 00:30:04.460
 and we'll close with this,

00:30:04.559 --> 00:30:04.899
 he said,

00:30:05.000 --> 00:30:06.659
 so much of our energy

00:30:06.659 --> 00:30:07.939
 and time and money

00:30:07.939 --> 00:30:09.399
 goes into maintaining

00:30:09.399 --> 00:30:10.319
 our distance

00:30:10.319 --> 00:30:11.119
 from one another.

00:30:12.399 --> 00:30:13.519
 Many, if not most,

00:30:13.559 --> 00:30:14.240
 of the resources

00:30:14.240 --> 00:30:14.839
 of the world

00:30:14.839 --> 00:30:15.419
 are used

00:30:15.419 --> 00:30:16.700
 to defend ourselves

00:30:16.700 --> 00:30:17.539
 against one another,

00:30:17.919 --> 00:30:18.599
 to maintain

00:30:18.599 --> 00:30:19.779
 or increase our power

00:30:19.779 --> 00:30:21.240
 and to safeguard

00:30:21.240 --> 00:30:23.000
 our own privileged position.

00:30:24.700 --> 00:30:25.299
 Imagine.

00:30:26.799 --> 00:30:29.159
 Imagine all that effort

00:30:29.159 --> 00:30:29.939
 being put

00:30:29.939 --> 00:30:31.119
 into the service

00:30:31.119 --> 00:30:32.059
 of peace

00:30:32.059 --> 00:30:33.479
 and reconciliation.

00:30:35.319 --> 00:30:36.259
 Would there be

00:30:36.259 --> 00:30:36.879
 any poverty?

00:30:38.559 --> 00:30:39.479
 Would there be

00:30:39.479 --> 00:30:40.439
 crimes and wars?

00:30:42.619 --> 00:30:43.639
 Just imagine

00:30:43.639 --> 00:30:44.479
 that there's no longer

00:30:44.479 --> 00:30:45.500
 fear among people,

00:30:45.599 --> 00:30:47.019
 no longer rivalry,

00:30:47.739 --> 00:30:48.479
 hostility,

00:30:49.419 --> 00:30:49.739
 bitterness,

00:30:50.399 --> 00:30:51.219
 or revenge.

00:30:52.139 --> 00:30:52.799
 We say,

00:30:53.119 --> 00:30:54.339
 I can't imagine.

00:30:55.699 --> 00:30:56.979
 But God says,

00:30:57.579 --> 00:30:59.139
 that's what I imagine.

00:30:59.140 --> 00:31:01.100
 a whole world

00:31:01.100 --> 00:31:02.860
 not only created,

00:31:03.720 --> 00:31:04.780
 but living

00:31:04.780 --> 00:31:06.620
 in my image.

00:31:07.780 --> 00:31:08.840
 Let's pray.

00:31:14.280 --> 00:31:15.140
 Father,

00:31:15.420 --> 00:31:17.540
 by your spirit,

00:31:18.340 --> 00:31:20.140
 make us a people

00:31:20.140 --> 00:31:22.220
 who turn away

00:31:22.220 --> 00:31:23.360
 from our animosity

00:31:23.360 --> 00:31:24.120
 and contempt

00:31:24.119 --> 00:31:26.239
 and who pursue

00:31:26.239 --> 00:31:27.159
 your way

00:31:27.159 --> 00:31:28.319
 of peace

00:31:28.319 --> 00:31:29.359
 and reconciliation.

00:31:31.559 --> 00:31:32.619
 We know

00:31:32.619 --> 00:31:33.839
 all too well

00:31:33.839 --> 00:31:35.239
 how hard this is,

00:31:35.559 --> 00:31:37.839
 but you have not

00:31:37.839 --> 00:31:38.500
 left us

00:31:38.500 --> 00:31:39.299
 to do it alone.

00:31:41.259 --> 00:31:42.679
 You have canceled

00:31:42.679 --> 00:31:43.519
 the debt we owe

00:31:43.519 --> 00:31:44.159
 at the cross.

00:31:44.259 --> 00:31:44.899
 Now make us

00:31:44.899 --> 00:31:45.879
 those who are eager

00:31:45.879 --> 00:31:47.019
 to cancel debts

00:31:47.019 --> 00:31:48.139
 and be reconciled,

00:31:49.000 --> 00:31:49.899
 eager to admit

00:31:49.899 --> 00:31:50.919
 where we have been wrong

00:31:50.920 --> 00:31:51.940
 and to seek forgiveness.

00:31:54.039 --> 00:31:55.480
 And would our life

00:31:55.480 --> 00:31:56.120
 as a church

00:31:56.120 --> 00:31:57.340
 and our life together

00:31:57.340 --> 00:32:00.019
 be a sign

00:32:00.019 --> 00:32:01.320
 of that coming day

00:32:01.320 --> 00:32:04.759
 when your peace

00:32:04.759 --> 00:32:05.240
 will reign

00:32:05.240 --> 00:32:06.259
 over all the earth.

00:32:07.420 --> 00:32:08.600
 In Jesus' name

00:32:08.600 --> 00:32:09.220
 we pray,

00:32:09.759 --> 00:32:10.800
 our reconciler,

00:32:11.240 --> 00:32:11.920
 our redeemer.

00:32:11.920 --> 00:32:13.220
 Amen.