WEBVTT

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 Good morning, everybody. Good morning. We're going to read the Bible now. So the reading is from Romans chapter 13 verses 8 to 14.

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! And it's on page 1140 of your Bibles.

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 Let no debt remain outstanding except the continuing debt to love one another.

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 For whoever loves others has fulfilled the law. The commandments, you shall not commit adultery, you shall not murder, you shall not steal, you shall not covet, and whatever other command there may be, are summed up in this one command.

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 Love your neighbor as yourself. Love does not harm to a neighbor. Therefore, love is the fulfillment of the law.

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 And do this, understanding the present time. The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.

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 The night is nearly over. The day is almost here. So let us put aside the deeds of darkness and put on the armor of light.

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 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

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 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

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 This is the word of the Lord.

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 Great. Thank you for reading for us, Kate. Let me pray for us as we come to God's word. Let me pray.

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 Psalm 86 says this.

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 Heavenly Father, we thank you that you are a speaking and faithful God who raises the dead through his words of life.

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 And so we pray this morning that you would do that work in us, even now.

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 We pray for those of us who are Christians, who've read your word a lot.

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 We pray, please, Lord, that you would speak to us, revive us, refresh us, renew us, we pray.

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 And bring new life, we ask. Open our eyes to the truth of the gospel.

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 Maybe for the very first time this morning, we ask.

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 In Jesus' name. Amen. Amen.

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 Amen.

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 Well, as you look down at the passage in Romans 13, hopefully you'll keep in front of you.

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 Let me start with a question.

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 You'll know what question I'm going to ask if you've been following the church Instagram account this week.

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 And that is this.

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 What time is it?

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 What time is it?

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 Now, don't look at your watches and don't look at the clock at the back of church.

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 I don't. So why should you?

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 Right.

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 That's not what I mean.

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 I don't mean like what time is it on your watch.

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 I mean rather what era is it?

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 What season is it?

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 What age is it?

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 Now, we do talk about time like that, don't we?

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 You perhaps talk about the seasons of your life, right?

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 So some of you are in the spring of life.

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 You're young.

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 Everything is ahead of you.

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 Some of you are in the summer of your life.

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 Still young enough to enjoy all that's going on.

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 Others are in the autumn or even maybe the winter of life.

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 And at the end is drawing near.

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 But we talk, don't we, about time being seasons or eras like that.

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 And so think in terms of God's seasons or the era of his plans.

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 What time is it, if I can put it this way, what time is it on God's watch this morning?

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 Now, I know that some of us aren't very good at timekeeping.

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 But when it comes to theology, knowing what time it is, is really absolutely vital to living the Christian life.

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 And if you look down at verse 11 of our passage, you'll see that Paul assumes in his writing that we will know the time.

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 He says this, doesn't he?

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 And do this understanding the present time.

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 Literally, the sense here is that you know the time.

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 So do this, given that you know what time it is.

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 So before we get into the detail here, we need to make sure that we do understand the time.

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 So let's think about what the times are on God's watch.

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 If we skip past eternity past, before time began, the start of time is creation, isn't it?

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 When God brings everything out of nothing by the power of his word.

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 And obviously that time has gone.

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 We are not Adam and Eve.

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 This is not the Garden of Eden.

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 This is Brent, right?

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 Not paradise.

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 Next on the clock is the fall.

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 Where Adam and Eve rebel against God, eating the forbidden fruit.

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 And that time has passed too.

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 We live in a world that has fallen, that is broken.

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 It's under the curse of God's judgment.

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 Speeding up and we're next in Israel, aren't we?

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 That the time of Israel, where God's promise to save is administrated by a nation who worship in a city called Jerusalem,

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 who are looking forward to a Messiah who is still yet to come.

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 And that age has passed too.

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 We are no longer in the Old Testament age.

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 Nor is it the age of the Messiah, right?

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 So the Messiah has come and has ascended into heaven.

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 Jesus, God, the eternal son in human flesh, has been.

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 He lived a life of perfection.

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 He died an atoning death on the cross.

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 He has resurrected and ascended into glory.

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 Those events are behind us.

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 And there are still events to come on God's watch, right?

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 Glory is still yet to come.

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 Arsenal won the league, didn't they?

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 But they didn't win the Champions League.

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 Glory is still ahead of us.

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 It is yet to come.

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 And we know, don't we, that this world has not yet been finally judged.

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 It will one day be held to account.

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 It will one day be remade.

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 Death is still with us.

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 Sin is still with us.

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 We still get sick.

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 The devil is mortally wounded, but not yet finally defeated.

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 Glory is still to come.

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 And that leaves us, doesn't it, in between times, if you like.

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 We are in between Christ's ascension and his return.

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 And in these in-between times, in this age that we're now in,

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 Paul has been at pains to point out,

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 we now live by the Spirit in the age of the church.

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 The message of Jesus Christ is preached to the nations

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 that all who have faith in him might be saved from their sin

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 and given a place in glory that's still to come.

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 That's our time.

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 It's the time of the Spirit.

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 It's the time of the church.

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 In our house at the moment, lots of wedding planning is going on.

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 So this is just on my mind.

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 But if you think about the seasons or times of a wedding day, right?

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 You have the entrance of the bride.

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 You have the exchanging of the vows.

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 You have the giving of the rings.

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 You have a celebration, a meal.

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 You have speeches.

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 And you have dancing, right?

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 And it is vital for you at a wedding to know which time you're in, right?

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 Because otherwise you will behave inappropriately.

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 If you go to the bar and you say,

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 I do, they will not know what you're talking about.

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 If you dance during the vows,

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 someone will probably say to you,

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 just listen, just stop.

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 This is kind of important.

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 And that's Paul's sense here in verse 11.

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 Knowing, understanding the era that we are in

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 in God's progression through history

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 matters for how we live and what we do.

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 Knowing that God has a destination that he is working towards,

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 a future that has been promised,

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 is vital for how we live.

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 I know we are flipping on with that this is not paradise,

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 but actually it's really important that we know

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 that we're not Adam and Eve in the Garden of Eden.

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 Yet we don't have the choice that they had.

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 They are there as our representatives.

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 They are making a choice

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 and they are imposing that choice on all of us

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 in a way that we are not.

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 They sin and we fall in them.

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 So that sin is natural to us

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 in a way that it wasn't to Adam and Eve

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 when they were created.

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 They had a choice that you and I don't.

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 And if you don't know that,

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 you will just not know and appreciate

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 what kind of trouble you're in

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 simply just by being human.

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 We're not nation building either, are we?

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 Like Moses.

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 Worship is no longer restricted to the city of Jerusalem.

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 We're not constructing a prosperous nation

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 to be a flagship of the kingdom of God.

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 We're not drawing people to one place

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 to become one culture and one people.

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 Those days are gone.

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 That nation has fallen.

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 It was only a shadow of the kingdom to come.

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 It was not the kingdom itself.

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 It was like a kind of an outpost,

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 an ambassador that was pointing the way.

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 And if you don't understand that,

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 if you don't understand that that age has passed,

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 you'll get that wrong too, won't you?

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 And you'll find yourself on pilgrimages and crusades.

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 You'll start insisting that we all wear the same clothes

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 and have the same haircut.

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 But neither are we in the age of the Messiah either.

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 We are no longer looking for a saviour to come.

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 We are not providing a sacrifice for sin.

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 That has been and gone.

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 We're not the apostles testifying

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 to having seen the risen Messiah.

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 We're not launching the church.

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 That work has been done.

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 And if we get that wrong,

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 then we will think that we are providing

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 the sacrifice for sin

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 and that we need to do that somehow.

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 Or we'll be chasing the new thing,

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 finding the new prophet,

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 looking for an apostle to submit to,

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 seeking a new revelation or a new way of salvation.

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 But that time is gone.

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 Our time is the age of the church,

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 the life of the spirit.

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 And what does that mean?

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 Well, verse 11,

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 In this age,

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 in this time,

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 what really matters is that you're awake,

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 spiritually awake.

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 Not because Paul is saying that Christ's return is imminent,

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 as if he expects it to be next week or the week after.

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 That doesn't seem to fit with what he says in Romans 11.

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 Rather, it seems to be in this age,

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 there is nothing still to happen

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 before Christ is able to return.

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 Christ's victorious return is the next event.

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 It's the next scheduled event on the calendar.

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 The next season is glory, says Paul.

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 The dawn is almost here.

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 The sun of glory is on the cusp of breaking the horizon.

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 And each day and each year is a step closer to that day,

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 the day of salvation,

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 the day when faith in Christ becomes seeing Christ,

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 the day when the curse will finally be lifted,

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 sin will be judged,

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 and Christ will bring heaven to earth,

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 bringing with him all those who died in him

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 and raising up all those who have faith in him.

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 Now, there are all sorts of applications

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 of that great truth, right?

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 We could spend ages just teasing all of them out.

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 But Paul, in this section of Romans,

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 gives you two concrete applications of that great truth.

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 One is this is the time for love.

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 Secondly, this is the time for holiness.

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 And so we're just going to spend our time

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 looking at those two together.

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 So let's think firstly about love, love.

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 Come back to the beginning of the section

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 that we read.

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 Notice that it starts in verse eight

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 by linking what we saw last week

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 in paying taxes and revenue and respect

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 and honor to the governing authorities.

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 He says, doesn't he, verse eight,

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 let no debt remain outstanding.

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 That is pay what you owe.

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 Chapter 13, verse seven.

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 Accept the continuing debt to love one another

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 for whoever loves others has fulfilled the law.

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 Now notice with me,

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 that's essentially an impossible command, isn't it?

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 The command is let no debt remain.

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 Now that would be okay

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 if all our debts were essentially payable.

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 But we can't because there is an unpayable debt,

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 a debt that you can never clear,

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 which is the debt of love.

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 And so in this age, says Paul,

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 this is the age of constantly loving others.

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 And why is it that we're to love others

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 and keep paying down a debt that never goes away?

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 Well, it's because of end of verse eight,

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 for whoever loves others has fulfilled the law.

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 Now think about this carefully.

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 Notice what he's saying.

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 His point is that in the time in which we live,

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 outside of the nation of Israel,

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 in an age where Christ has come as the end of the law,

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 fulfilling all the law's righteous demands,

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 in that age, there is an ongoing purpose of the law,

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 which is to teach you and me how to love others.

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 And how does the law teach you and me how to love others?

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 Well, notice it does it in the negative.

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 So love here is not gooey affections.

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 Rather, verse nine, what is love?

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 Love is the absence of adultery.

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 That is, love is the absence of sexual self-interest.

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 To love others is not to lust after others.

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 To love others is not to be unfaithful

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 to the marriage promises that you have made.

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 To love is not to lead others to be unfaithful

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 to the marriage promises they have made.

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 Love is not adultery, he says.

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 Next, love is the absence of what?

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 Murder.

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 That is, love is the absence of angry intent towards others.

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 Love is the absence of the desire for revenge.

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 Love does not harbor bitterness and resentment.

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 Love does not want to harm another,

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 even if they have been harmed by that person.

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 Likewise, love is the absence of stealing.

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 Love does not take from another what belongs to them.

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 Instead, it gives to the other.

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 It does not grab after personal gain.

00:14:46.600 --> 00:14:48.539
 It does not take what does not belong to it.

00:14:49.159 --> 00:14:52.419
 And finally, love is the absence of coveting.

00:14:52.419 --> 00:14:57.559
 That means love for someone is not to want what they have for yourself.

00:14:59.339 --> 00:15:03.179
 It's not to look at their situation and wish that that was yours.

00:15:04.259 --> 00:15:07.339
 It's not to look at their gifts, their stuff, their relationships,

00:15:07.539 --> 00:15:08.139
 and go, do you know what?

00:15:08.500 --> 00:15:09.620
 I wish I had that.

00:15:10.179 --> 00:15:12.500
 I would be happy if I had that.

00:15:13.620 --> 00:15:15.719
 No, love is happy that they have it.

00:15:16.540 --> 00:15:19.500
 And so love is not discontent with its own situation,

00:15:19.500 --> 00:15:21.320
 even when it's not as good as its neighbors.

00:15:22.879 --> 00:15:25.220
 And so as Leviticus says, and Paul quotes, he says,

00:15:25.320 --> 00:15:28.879
 love is summed up in one command, love your neighbor as yourself.

00:15:29.779 --> 00:15:32.320
 Not because loving yourself is being instructed here,

00:15:32.379 --> 00:15:35.379
 rather because no well person seeks their own harm.

00:15:35.379 --> 00:15:38.920
 And so likewise, verse 10, you should seek no harm to your neighbor,

00:15:39.540 --> 00:15:40.740
 but rather do them good.

00:15:42.879 --> 00:15:44.279
 Perhaps I can summarize it like this.

00:15:44.279 --> 00:15:47.379
 In the age of the spirit, in the time of the church,

00:15:47.439 --> 00:15:48.759
 in the time in which we live now,

00:15:49.559 --> 00:15:53.799
 the Christian is to learn from the law which is passed

00:15:53.799 --> 00:15:58.759
 to sacrificially give themselves for the love of others.

00:15:59.720 --> 00:16:04.759
 Seeing that while obligations to people might be written off in taxes

00:16:04.759 --> 00:16:07.059
 and revenue and whatever it is,

00:16:07.179 --> 00:16:10.600
 still there is an ongoing debt to pay,

00:16:10.980 --> 00:16:12.240
 which is to love others.

00:16:14.279 --> 00:16:17.559
 So the important question to ask ourselves this morning is this, isn't it?

00:16:17.939 --> 00:16:22.639
 Am I, are you, are we together loving like this?

00:16:23.579 --> 00:16:28.139
 Does this love, does this love that puts the other ahead of itself,

00:16:28.240 --> 00:16:31.500
 does that love mark me out,

00:16:31.500 --> 00:16:33.919
 you out, us as a church out?

00:16:33.919 --> 00:16:36.019
 And if it doesn't,

00:16:36.019 --> 00:16:41.159
 then the solution is not so much just to try harder, do more or be better.

00:16:41.500 --> 00:16:45.639
 The solution is, listen, you must understand the time that you're in.

00:16:46.279 --> 00:16:48.779
 You must understand where we are in history.

00:16:50.419 --> 00:16:55.539
 Perhaps I could try and show you like a theological implication and a practical implication.

00:16:55.539 --> 00:17:00.480
 The theological implication of all this is just how you read your Bible, right?

00:17:01.299 --> 00:17:04.639
 I don't know how you go about reading your Bible on your own.

00:17:04.759 --> 00:17:09.079
 I want to encourage you to try and take a little bit of every day to read your Bible.

00:17:09.700 --> 00:17:11.559
 And maybe you do that already, that's great.

00:17:12.359 --> 00:17:15.379
 But perhaps you don't read the Old Testament because you find it too difficult

00:17:15.379 --> 00:17:17.019
 or maybe feel like it's a bit irrelevant

00:17:17.019 --> 00:17:20.259
 because we're not in a nation state governed by the Old Testament law.

00:17:20.259 --> 00:17:25.420
 If that's what you think, don't think the Old Testament is irrelevant to you,

00:17:25.539 --> 00:17:27.240
 that it has nothing to teach you.

00:17:27.779 --> 00:17:33.039
 Brother Paul's point is that actually the Old Testament is there to teach you to love.

00:17:33.920 --> 00:17:35.940
 You know, teaching the Ten Commandments to your children,

00:17:36.019 --> 00:17:37.960
 if you have them, or to your nieces or your nephews,

00:17:38.379 --> 00:17:42.660
 or in Sunday school, or learning them for ourselves is a good thing to do

00:17:42.660 --> 00:17:44.640
 because it will teach us to love.

00:17:45.319 --> 00:17:48.879
 Reading and thinking through how the Old Testament law protected the innocent

00:17:48.880 --> 00:17:52.900
 and honoured those with nothing, that is going to help us.

00:17:53.480 --> 00:17:57.480
 Not because we're trying to rebuild Jerusalem and get back to an Old Testament era.

00:17:58.040 --> 00:18:02.720
 No, we realise that Christ has fulfilled all of that and completed all of that.

00:18:03.140 --> 00:18:06.940
 We are trying to be taught how to love others today in this era.

00:18:08.440 --> 00:18:09.620
 Perhaps I can put it this way.

00:18:09.940 --> 00:18:11.180
 I think Paul would say to you,

00:18:11.300 --> 00:18:14.360
 if you were sat down having a kind of counselling conversation with Paul

00:18:14.360 --> 00:18:15.900
 and you say to Paul, listen, I'm really struggling.

00:18:16.640 --> 00:18:18.100
 I'm really struggling to love other people.

00:18:18.099 --> 00:18:20.819
 I find myself just dominated by self-interest.

00:18:21.519 --> 00:18:23.259
 What would Paul suggest that you did?

00:18:23.980 --> 00:18:25.339
 He'd say, you know what you need?

00:18:25.679 --> 00:18:27.339
 You need to read more of the Old Testament.

00:18:28.359 --> 00:18:31.199
 Because the Old Testament is given to teach you to love.

00:18:32.399 --> 00:18:34.859
 Not because love is about keeping rules.

00:18:34.980 --> 00:18:35.939
 We're in the age of the Spirit.

00:18:36.339 --> 00:18:41.579
 And the Spirit empowers you to live by God's law.

00:18:42.079 --> 00:18:45.240
 To work it out in our love for other people.

00:18:45.240 --> 00:18:51.700
 That's the theological implication is read your Old Testament and understand it in the light of what Christ has done.

00:18:52.079 --> 00:18:56.180
 The practical implication is this, that love starts in our hearts, doesn't it?

00:18:56.220 --> 00:18:57.160
 Not just our actions.

00:18:58.359 --> 00:19:02.019
 You might remember Jesus unpicks these commandments in the Sermon on the Mount.

00:19:02.019 --> 00:19:05.480
 And he points out that adultery means don't lust.

00:19:05.980 --> 00:19:09.779
 Murder means don't get angry and think angry thoughts towards others.

00:19:10.379 --> 00:19:17.160
 And he says that not only to convict us of our sin, but also to show you that the law is intended to touch our hearts.

00:19:17.160 --> 00:19:23.940
 You can't say you love others because you're nice to their faces and you're horrible behind their backs.

00:19:24.759 --> 00:19:26.300
 Love is not like that.

00:19:27.120 --> 00:19:31.340
 Love is the rooting out of unloving thoughts and attitudes as well as actions.

00:19:32.500 --> 00:19:33.980
 And who is able to do that?

00:19:34.880 --> 00:19:40.440
 Well, in the age of the Spirit, in the time of the church, you can command love like that.

00:19:40.440 --> 00:19:43.500
 Because you rely on the Spirit to do that work in our hearts.

00:19:44.120 --> 00:19:45.140
 And that's what he'll do.

00:19:46.000 --> 00:19:47.140
 So that's the first thing.

00:19:47.240 --> 00:19:47.920
 Love others.

00:19:48.400 --> 00:19:50.259
 Secondly, holiness.

00:19:51.019 --> 00:19:51.420
 Holiness.

00:19:51.620 --> 00:19:52.759
 Look down at verse 12.

00:19:52.759 --> 00:20:22.700
 Here the link to time is so clear, isn't it?

00:20:22.960 --> 00:20:25.019
 The dawn of the return of Christ is here.

00:20:25.599 --> 00:20:27.799
 And so we are encouraged to put off wickedness.

00:20:28.220 --> 00:20:30.700
 All the things that are done under the cover of darkness.

00:20:31.819 --> 00:20:35.799
 It's slightly obscured in our NIVs, but the wording here is significant.

00:20:36.019 --> 00:20:39.579
 We are to throw off, put off the deeds of darkness.

00:20:39.779 --> 00:20:42.400
 And we are to put on the armor of light.

00:20:43.359 --> 00:20:43.960
 Put on.

00:20:44.200 --> 00:20:44.779
 Same word.

00:20:44.920 --> 00:20:46.099
 Put on Christ.

00:20:46.919 --> 00:20:50.279
 In other words, the image here is of sort of getting up and getting dressed.

00:20:50.719 --> 00:20:51.699
 Taking off the pajamas.

00:20:52.259 --> 00:20:55.459
 Putting on the daytime clothes instead of the nighttime ones.

00:20:55.699 --> 00:20:57.759
 And the daytime clothes are Christ.

00:20:58.519 --> 00:21:01.019
 And so in this age, we are to put off the deeds of the night.

00:21:01.099 --> 00:21:01.919
 The deeds of darkness.

00:21:02.599 --> 00:21:05.319
 And according to verse 13, the deeds of darkness are what?

00:21:05.319 --> 00:21:07.579
 Well, carousing and drunkenness.

00:21:08.019 --> 00:21:09.259
 Perhaps those are not words that we use.

00:21:09.740 --> 00:21:11.359
 Binge drinking and partying.

00:21:11.519 --> 00:21:12.559
 Might be a more modern term.

00:21:13.679 --> 00:21:15.299
 Not be miserable.

00:21:15.919 --> 00:21:23.339
 But rather that the time for our kind of losing ourselves in drunkenness and carousing is gone.

00:21:23.599 --> 00:21:24.759
 It's not the time for that.

00:21:24.759 --> 00:21:27.599
 It's not the time for sexual immorality.

00:21:27.759 --> 00:21:29.599
 Literally the word there is just lying down.

00:21:29.839 --> 00:21:31.700
 Linked with the word debauchery next to it.

00:21:31.759 --> 00:21:33.839
 As in the loss of all moral restraints.

00:21:33.980 --> 00:21:35.420
 Especially sexual restraints.

00:21:36.019 --> 00:21:36.619
 Get up.

00:21:37.000 --> 00:21:37.599
 Wake up.

00:21:37.940 --> 00:21:38.900
 Put that off.

00:21:39.740 --> 00:21:41.460
 Likewise, dissension and jealousy.

00:21:41.640 --> 00:21:43.519
 That is stirring up hatred.

00:21:44.000 --> 00:21:48.960
 Speaking behind people's backs to disrupt relationships.

00:21:50.339 --> 00:21:51.440
 Getting your own way.

00:21:51.440 --> 00:21:53.500
 No, that's nighttime stuff.

00:21:54.759 --> 00:21:55.500
 That's to be lost.

00:21:55.599 --> 00:21:56.539
 That's to be put off.

00:21:56.940 --> 00:21:59.160
 Instead, we're to put on the armor of light.

00:21:59.859 --> 00:22:01.079
 The protection of holiness.

00:22:02.059 --> 00:22:05.579
 Verse 14 describes it as clothing ourselves with the Lord Jesus Christ.

00:22:06.059 --> 00:22:10.359
 Knowing that we are clothed with him in righteousness for our salvation.

00:22:10.839 --> 00:22:16.779
 We are now, having been covered by his righteousness, we are now to clothe ourselves in him in holiness.

00:22:17.920 --> 00:22:18.960
 Living like him.

00:22:19.359 --> 00:22:20.680
 Behaving like he behaved.

00:22:21.000 --> 00:22:22.980
 Feeding the desire to be like Jesus.

00:22:22.980 --> 00:22:25.200
 That's in starving the desires of the flesh.

00:22:28.079 --> 00:22:32.440
 Perhaps again, I could give a theological and a practical implication of all this.

00:22:32.680 --> 00:22:37.180
 Theologically, just notice how Paul goes on about instructing holiness.

00:22:37.180 --> 00:22:41.100
 You need to be so clear on this.

00:22:41.100 --> 00:22:46.120
 Paul is not saying behave like this to become a Christian.

00:22:46.600 --> 00:22:47.660
 He's not saying that.

00:22:48.039 --> 00:22:50.279
 He's not saying, you know, don't have sex outside of marriage.

00:22:50.380 --> 00:22:50.880
 Don't get drunk.

00:22:50.980 --> 00:22:51.500
 Don't be jealous.

00:22:51.960 --> 00:22:53.640
 You'll get a place in glory as a result.

00:22:54.019 --> 00:22:55.480
 He's not saying that.

00:22:55.480 --> 00:23:00.140
 His point is rather, because you have been given a place in glory.

00:23:00.480 --> 00:23:01.799
 Because glory is coming.

00:23:02.200 --> 00:23:04.360
 Because you will be awake with the Lord Jesus.

00:23:04.539 --> 00:23:07.539
 Because you will see him and be with him.

00:23:08.099 --> 00:23:10.079
 Therefore, be like him.

00:23:11.759 --> 00:23:13.460
 Because you've been given all of that.

00:23:13.460 --> 00:23:16.920
 So holiness, if you like, is the result of salvation.

00:23:16.920 --> 00:23:18.860
 Not the condition for salvation.

00:23:19.860 --> 00:23:24.519
 And so Paul's motivation is really saying, listen, if you understand the age in which you live.

00:23:24.579 --> 00:23:26.720
 If you understand that we're on the cusp of glory.

00:23:26.720 --> 00:23:30.740
 And you will be like this fully and perfectly on that day.

00:23:30.860 --> 00:23:32.779
 Then be like that today.

00:23:32.779 --> 00:23:36.359
 So if you're a Christian this morning.

00:23:36.519 --> 00:23:38.500
 If you believe and trust in the Lord Jesus Christ.

00:23:38.599 --> 00:23:43.579
 What you need to know is that you're no longer a night time person.

00:23:44.200 --> 00:23:46.039
 You're a day time person.

00:23:46.799 --> 00:23:48.500
 The day is just dawning.

00:23:49.059 --> 00:23:52.059
 The future when sin and wickedness will be destroyed.

00:23:52.319 --> 00:23:54.599
 That day is almost here.

00:23:55.440 --> 00:23:57.799
 So be who you will be.

00:23:58.339 --> 00:23:59.660
 Be like that today.

00:24:00.700 --> 00:24:02.420
 And don't hide from the light of Jesus.

00:24:03.399 --> 00:24:04.779
 But bask in it.

00:24:05.799 --> 00:24:06.779
 In a way.

00:24:07.500 --> 00:24:09.680
 If you're struggling and battling with temptation.

00:24:09.899 --> 00:24:11.059
 And that's all of us, right?

00:24:11.619 --> 00:24:14.960
 We're all struggling and battling with temptation if we're Christians this morning.

00:24:15.500 --> 00:24:17.000
 This is what you say to yourself.

00:24:17.660 --> 00:24:19.579
 This is no longer who I am.

00:24:20.259 --> 00:24:22.619
 This is no longer who I will be.

00:24:23.619 --> 00:24:25.379
 That Steve has gone.

00:24:25.940 --> 00:24:27.440
 The new Steve is coming.

00:24:28.339 --> 00:24:30.019
 I want to be like that.

00:24:30.579 --> 00:24:31.920
 I want to live in the daytime.

00:24:32.779 --> 00:24:36.779
 And what about the practical implication?

00:24:37.740 --> 00:24:39.099
 Well, the practical implication is this.

00:24:39.299 --> 00:24:45.000
 Clothe yourself with the Lord Jesus Christ and do not think about how to gratify the desires of the flesh.

00:24:45.000 --> 00:24:47.819
 Notice just how practical Paul is here.

00:24:48.220 --> 00:24:49.359
 Flesh here is not your body.

00:24:49.680 --> 00:24:51.279
 He's not saying don't eat or drink.

00:24:51.960 --> 00:24:56.279
 In Romans, flesh is really shorthand for our sinful nature.

00:24:56.279 --> 00:25:05.220
 And so his point is that holiness, clothing ourselves with Christ, goes hand in hand with starving out our sinfulness.

00:25:05.220 --> 00:25:12.000
 Literally, you can't fight sin without making a plan not to give it any food.

00:25:12.000 --> 00:25:16.460
 Don't plan how to gratify your sinful nature.

00:25:16.460 --> 00:25:21.660
 Have a ruthless commitment to withhold from your old self what it longs for and desires.

00:25:22.039 --> 00:25:24.160
 You need to say to yourself, I'm not going to watch that.

00:25:24.920 --> 00:25:26.400
 I'm not going to go there.

00:25:26.400 --> 00:25:28.780
 I'm not going to make that plan.

00:25:29.240 --> 00:25:31.120
 I'm not going to build that dream.

00:25:31.519 --> 00:25:33.019
 I'm not going to read that book.

00:25:33.100 --> 00:25:34.480
 I'm not going to follow that account.

00:25:34.600 --> 00:25:35.860
 I'm not going to book that trip.

00:25:35.940 --> 00:25:37.420
 I'm not going to see that person.

00:25:37.420 --> 00:25:42.039
 Because I am clothed in Christ and I am starving who I was.

00:25:46.580 --> 00:25:50.400
 We started at the beginning by thinking about what time it was.

00:25:50.480 --> 00:25:51.800
 Maybe we could finish there.

00:25:52.740 --> 00:25:55.200
 The passage is really asking this question, isn't it?

00:25:55.240 --> 00:25:56.900
 Are you living at the right time?

00:25:58.300 --> 00:26:01.220
 This is the age of the Spirit and the church.

00:26:01.740 --> 00:26:04.519
 And your life, my life, should be about two things.

00:26:04.519 --> 00:26:07.519
 That's loving others and a commitment to holiness.

00:26:08.700 --> 00:26:14.940
 And if you claim to be a Christian this morning and you're not loving others and committed to holiness,

00:26:15.359 --> 00:26:16.920
 you're living in the wrong time.

00:26:18.319 --> 00:26:20.500
 Perhaps we can go back to the wedding illustration.

00:26:21.119 --> 00:26:23.460
 You know, the dancing in the vows or saying I do at the bar.

00:26:24.259 --> 00:26:26.160
 It's not just that what they're doing is wrong, is it?

00:26:26.200 --> 00:26:27.379
 It's the timing is wrong.

00:26:27.720 --> 00:26:29.400
 It's not the time for self-indulgence now.

00:26:29.460 --> 00:26:30.420
 It's not the time for greed.

00:26:30.740 --> 00:26:32.139
 It's not the time for getting what you want.

00:26:32.200 --> 00:26:33.180
 It's not the time for sin.

00:26:33.180 --> 00:26:34.759
 Christ is almost here.

00:26:35.620 --> 00:26:42.779
 If you caught someone doing those things at a wedding, you know, how would you persuade them to stop?

00:26:43.880 --> 00:26:45.900
 Well, you might give them a stern word, won't you?

00:26:46.100 --> 00:26:48.360
 You know, you shouldn't really be doing that.

00:26:49.600 --> 00:26:52.039
 But really, that kind of wouldn't be enough, would it?

00:26:52.200 --> 00:26:55.779
 You need to say to them, listen, it's not the time for that.

00:26:57.140 --> 00:26:59.340
 It's the wrong time.

00:26:59.480 --> 00:27:00.660
 It's the wrong place.

00:27:00.660 --> 00:27:11.019
 And I just wonder this morning if perhaps the Spirit is speaking to us from His word this morning as you examine your lives, as you look at how you're living, how I'm living, what we're living for.

00:27:11.019 --> 00:27:22.139
 Whether the Spirit essentially is whispering in our ears what we would whisper in a friend's ear who was dancing during the wedding vows or saying I do at the bar, we'd say, listen, it's just not the time for that.

00:27:22.140 --> 00:27:26.259
 That time is gone.

00:27:26.960 --> 00:27:29.300
 You're no longer that person anymore.

00:27:30.340 --> 00:27:33.380
 The dawn of Christ's coming is clipping the horizon.

00:27:33.840 --> 00:27:34.920
 Don't be like that.

00:27:35.500 --> 00:27:36.840
 Don't build that dream.

00:27:38.040 --> 00:27:39.160
 Don't go there.

00:27:39.160 --> 00:27:40.160
 Don't be like that.

00:27:40.160 --> 00:27:42.680
 You know, we're done with fighting.

00:27:43.019 --> 00:27:44.180
 We're done with jealousy.

00:27:45.100 --> 00:27:47.480
 We're done with sexual immorality and drunkenness.

00:27:47.620 --> 00:27:50.560
 That belongs to an age which is passing away.

00:27:51.200 --> 00:27:54.560
 The age to come, glory to come, is what we're looking for.

00:27:55.000 --> 00:27:55.740
 Live that way.

00:27:56.940 --> 00:27:57.860
 Pursue holiness.

00:27:58.820 --> 00:27:59.500
 Love others.

00:28:00.080 --> 00:28:02.019
 Because Jesus is coming soon.

00:28:02.980 --> 00:28:05.360
 Let me pray as I cleanse.

00:28:05.359 --> 00:28:12.819
 Maybe let's just take a moment of quiet in our own hearts.

00:28:12.919 --> 00:28:17.979
 Maybe you can think of where the Spirit's whispering in your ear.

00:28:18.059 --> 00:28:19.639
 It's not the time for that anymore.

00:28:19.639 --> 00:28:19.859
 Amen.

00:28:35.359 --> 00:28:36.059
 My heart seems so small that people who have who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who who

00:29:05.359 --> 00:29:15.639
 Heavenly Father, we pray in just genuine repentance

00:29:15.639 --> 00:29:18.279
 that so often in so many areas of our lives

00:29:18.279 --> 00:29:22.719
 we live in the darkness and not in the light.

00:29:23.819 --> 00:29:26.019
 Please forgive us and have mercy on us.

00:29:27.439 --> 00:29:29.479
 This is not the time for jealousy.

00:29:30.819 --> 00:29:32.959
 It's not the time for arguing with one another.

00:29:32.960 --> 00:29:38.819
 It's not the time for sexual immorality and debauchery, carousing or drunkenness.

00:29:39.579 --> 00:29:42.340
 It's the time for purity, for holiness.

00:29:43.960 --> 00:29:48.259
 For putting on Christ in such a way that others might be able to see him.

00:29:49.759 --> 00:29:56.319
 It's the time for loving, self-giving, self-sacrificing concern for others

00:29:56.319 --> 00:29:58.000
 even ahead of ourselves.

00:29:59.640 --> 00:30:02.680
 Please Lord, help us, we pray, to live like that.

00:30:03.620 --> 00:30:10.640
 That we might be so rejoicing in and looking forward to the coming of the Lord Jesus

00:30:10.640 --> 00:30:15.059
 that we just want now to live in the light of that.

00:30:15.920 --> 00:30:16.980
 Please help us, we pray.

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 Thank you, this is the age of the Spirit

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 where the message is not pull your socks up and try harder

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 but is ask and you will receive.

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 So please help us by your Spirit to live lives which please you,

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 lives of love and holiness.

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 As we pray in Jesus' name.

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 Amen.