WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Hello, everyone.

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 My name is Megan Kelly, and I am part of the Central Berkeley Community Group.

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 Today's reading is from the book of Deuteronomy, selected verses from chapter 5.

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 We have added one verse, but it's otherwise as printed in your liturgy.

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 And Moses summoned all Israel and said to them,

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 Hear, O Israel, the statutes and the rules that I speak in your hearing today,

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 and you shall learn them and be careful to do them.

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 It was not with our ancestors that the Lord made this covenant, but with us, with all

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 of us who are alive here today.

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 The Lord spoke with you face to face at the mountain, out of the midst of the fire.

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 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

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 You shall have no other gods before me.

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 You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.

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 You shall not bow down to them or worship them, for I, the Lord your God, am a jealous God,

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 punishing the children for the sin of the parents to the third and fourth generation of those who hate me,

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 but showing love to a thousand generations of those who love me and keep my commandments.

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 You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

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 Observe the Sabbath day by keeping it holy as the Lord your God has commanded you.

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 Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God.

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 On it you shall do no work, neither you nor your son or daughter, nor your male or female servant,

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 nor your ox, your donkey, or any of your animals, nor any foreigner residing in your towns,

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 so that your male and female servants may rest as you do.

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 Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm.

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 Therefore, the Lord your God has commanded you to observe the Sabbath day.

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 Honor your father and your mother as the Lord your God has commanded you,

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 so that you may live long and that it may go well with you in the land the Lord your God is giving you.

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 You shall not murder.

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 You shall not commit adultery.

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 You shall not steal.

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 You shall not give false testimony against your neighbor.

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 You shall not covet your neighbor's wife.

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 You shall not set your desire on your neighbor's house or land, his male or female servant,

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 his ox or donkey, or anything that belongs to your neighbor.

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 These words the Lord spoke to all your assembly at the mountain,

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 out of the midst of the fire, the cloud, and the thick darkness,

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 with a loud voice, and he added no more.

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 And he wrote them on two tablets of stone, and he gave them to me.

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 You shall be careful, therefore, to do as the Lord your God has commanded you.

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 You shall not turn aside to the right hand or to the left.

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 You shall walk in all the way that the Lord your God has commanded you,

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 that you may live, and that it may go well with you,

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 and that you may live long in the land that you shall possess.

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 The grass withers and the flowers fade.

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 Good morning, my God.

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 All right.

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 Well, good morning to you all.

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 If you've been here for any length of time, you know that I love, love, love the bumper stickers of Berkeley.

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 And one of my favorite bumper stickers is,

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 Welcome to Berkeley.

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 Now stop doing that.

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 Has anyone seen that?

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 It's a great bumper sticker.

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 I've not seen anything written on stones around this town,

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 but there are certainly lists of commands,

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 lists of prohibitions and prescriptions that are expected of you as a citizen of the People's Republic of Berkeley.

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 In some ways, you could argue that the yard sign has become the new bumper sticker.

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 There's a woman named Kristen Garvey.

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 She's a librarian in Madison, Wisconsin.

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 She developed a new yard sign in 2016.

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 She took a Sharpie with a white poster board, and she inscribed these words.

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 It says,

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 In this house, we believe black lives matter.

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 Women's rights are human rights.

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 No human is illegal.

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 Science is real.

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 Love is love.

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 Kindness is everything.

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 Anybody seen this sign around town?

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 This sign has also spawned other versions.

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 In this house, we believe in God, the Father Almighty,

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 maker of heaven and earth,

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 and on and on through the Nicene Creed.

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 I kind of like that sign.

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 There's another sign that says,

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 In this house, we believe that simplistic platitudes,

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 trite tautologies, and semantically overloaded aphorisms

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 are poor substitutes for respectful and rational discussions about complex issues.

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 And I particularly like that sign, if you know anything about me.

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 I bring this up because the human heart and human society can't live without lists.

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 We can't live without lists of basic beliefs and behaviors,

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 of simple creeds and conduct that flows out of that creed,

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 of a list of, you know, basic truths about reality

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 and guidelines for how to live in alignment with that reality.

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 And because the mission of Christ Church is to lead people into a deeper relationship with Jesus Christ,

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 I want to help us grapple today with Jesus' short list.

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 Jesus' short list of essentials.

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 His short list of non-negotiables.

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 And that's why we're going to dive back in to Jesus' favorite book of the Bible,

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 the book of Deuteronomy.

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 And we're going to look today at this most influential text in the history of the world,

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 the Ten Commandments, these God-given standards of the Ten Commands,

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 are really the heart and the foundation of the message of Deuteronomy

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 because they represent Yahweh, the Lord,

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 and His loving, covenantal, marital relationship with His people.

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 There's a certain here and now urgency about these commands for us here in the East Bay in 2021.

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 And I don't know why we left this out.

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 It was my bad.

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 But verse 3, you just heard Megan read.

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 In the Hebrew, it literally says,

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 with us, we, these ones here today, all of us living now.

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 That's who God has made this covenant with.

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 It's a contemporary claim with each new generation of God's people.

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 And these Ten Commands are given to Israel as a whole, collectively, as a comprehensive unit.

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 And yet, each one is spoken in the second person's singular, you.

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 You, Jonathan.

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 You, Catherine.

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 You shall bow down to no other gods besides me alone.

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 Each of us are directly responsible to God for each of these things.

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 And what this list really is, is a sketch of a contrast society.

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 It's a sketch of an alternative way of life.

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 A way that's different from the Egyptians.

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 A way that's different from the Canaanites.

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 This is a sketch of a different way of envisioning and living in a world where Yahweh, the Lord, is king.

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 And in that sense, it's a blueprint for how to love Him.

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 It's a blueprint for how to order and regulate the loves of our community so that we can live in harmony and peace under the rule of God.

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 That's what the Ten Commands are all about.

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 I could preach, I think, a year's worth of sermons on this.

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 But what's the one thing I think we need to hear today?

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 It's this.

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 That our bondage breaker commands rest and shalom.

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 That's what I want to see today, is that our bondage breaker commands rest and shalom.

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 And I like to start by talking about our bondage breaker.

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 Because there's a widespread assumption that if God is there, He wants us to follow the rules.

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 In order to find credibility and acceptance with God, we must behave ourselves and obey His laws and follow His rules if we want to win His love and get in His good graces.

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 Where did that idea come from?

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 Why do we associate our behavior with acceptability to God?

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 I don't know, but it's deeply ingrained in all of us, myself included.

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 I've got to set things right in my life.

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 I've got to do better.

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 I've got to start praying.

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 I've got to pull it together.

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 Then God will notice me.

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 Then God will love me.

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 Then God will rescue me.

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 But I want us to look at verse 6.

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 Verse 6 is the foundation stone of the Ten Commandments.

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 And there's different ways to read it.

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 One way is just to not read it.

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 To skip over it.

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 So that this sounds like this.

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 God said, you shall not.

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 If you want to curry my favor, if you want to gain my love, then you better behave.

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 You better act right.

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 And if we skip over verse 6, then God seems like a severe, harsh, exacting, demanding, inflexible God.

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 But another way to read it is not to skip over verse 6, but to just kind of change verse 6 a little bit to read like this.

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 I am the Lord, I am the Lord, the God, which makes God seem distant and impersonal, like a detached, indifferent, unloving God.

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 But what does verse 6 actually say?

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 It says, I am the Lord, your God.

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 I'm a personal, intimate God.

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 I'm your God.

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 And you already are mine.

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 You're already in.

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 You belong to me.

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 These rules that follow are not the condition of a relationship.

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 They're the confirmation of a relationship that I've made with you by grace through faith.

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 You don't gain your acceptance.

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 You don't gain your deliverance through your behavior because I am the Lord, your God, who brought you out of Egypt, out of the house of slavery.

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 I've already shown that I'm your advocate.

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 I've already proven that I'm your defender, your rescuer, your liberator.

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 I saw you.

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 I heard you and your groaning.

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 I came to save you.

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 And that's why I'm commanding all of your love right now.

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 Here's a couple of examples.

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 Any dog owners here or dog lovers here?

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 I see you out there.

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 We had a dog growing up named Junior.

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 Wonderful.

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 Well, he was a dog that tried really hard.

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 He was a golden retriever.

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 We loved him.

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 He was a terribly behaved dog.

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 But the question is, when did Junior become our dog?

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 Did he become our dog when we put him in our yard behind the protection of our fence?

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 So that if Junior got out, he wasn't our dog anymore.

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 Right?

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 And our neighbors would find Junior and they'd call us up and they'd be like, hey, we found

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 your dog.

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 And we're like, no, that's not our dog.

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 And they're like, well, your name and your number's on his tag.

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 And we're like, yeah, but he's not in our yard.

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 He's not behind our fence anymore.

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 He's not our dog.

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 Junior became our dog when we chose Junior.

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 Junior became our dog when we purchased Junior.

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 And then we put Junior in our yard and behind our fence because he was our dog.

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 And we wanted him to become the best dog he could possibly be.

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 He never really got there.

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 But kids, here's another example.

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 Kids, any of you have parents?

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 Okay.

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 Do any of you have parents who give you rules?

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 In my family growing up, we had some rules that if you didn't follow them, you got in

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 trouble for the three Ds.

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 It was disrespect, dishonesty, and disobedience.

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 My parents wanted me to be respectful, be honest, and be obedient.

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 And they, but they didn't say to me, hey, if you follow my rules, then you'll be my child

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 and you'll be part of our family.

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 And if you don't follow the rules, then you're out.

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 Like, good luck with life.

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 Hope you find somebody who can care for you.

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 And it's the same with me and my parenting.

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 Following my rules does not determine whether or not you're my kid.

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 You don't obey to be loved.

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 You obey because you're loved.

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 Right?

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 And we, that's how it works with God.

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 What?

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 You're mine.

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 I'm yours.

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 I already belong.

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 Wow.

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 Thank you.

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 How can I please you?

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 I just want to learn how I can love you back.

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 And that's why this blueprint of the Ten Commandments is not a blueprint for salvation.

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 It's a blueprint for love.

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 It's a blueprint for grateful love.

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 Now that you know who I am, that by grace, I am the Lord your God, that I took initiative

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 for you to belong to me and belong to my redeemed people.

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 And now that you know what I've done, that by grace, I brought you out of Egypt, out of

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 your captivity, out of your oppression.

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 I don't want you to obey some cold set of rules.

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 I want you to have a warm relationship with me.

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 Salvation is by grace.

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 And grace leads to gratitude.

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 God says, I've set you free.

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 And these commands are the way to protect and preserve your freedom.

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 If you learn my character in these commands, if you learn to love what I love, if you learn

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 what pleases me, if you can learn how to have an exclusive, undivided, loyal love relationship

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 with me, then you, my people, will be the freest people in the world.

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 Because that's who I am.

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 I'm the bondage breaker.

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 And that's what it means to have a relationship with me to be a free people.

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 Amen?

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 Amen.

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 Our bondage breaker commands rest.

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 And I just love this because, you know, a lot of people see the God of the Old Testament

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 as an angry, vindictive, harsh, tyrannical, oppressive kind of God.

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 But the longest of his commands is a command for us to rest.

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 And that's why I want to focus on commandment number four, keep the Sabbath holy.

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 It's the longest and most specific of the commands.

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 It's the hinge command between how to love God and how to love other people.

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 It's the most reiterated command in all of the Old Testament.

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 It's the most ignored command by the North American church.

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 We've had a pandemic year of over a year's practice of not Sabbathing together.

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 And here we are in this post-pandemic, post-industrial information economy

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 where all of us feel hurried, overburdened, and exhausted.

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 And we're like Bilbo Baggins.

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 I am too little butter spread over too much toast.

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 Right?

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 So let's look at this command for a second.

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 Verse 12.

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 Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you.

00:16:35.120 --> 00:16:41.320
 Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God.

00:16:42.260 --> 00:16:45.480
 This is not a casual, nonchalant, take or leave suggestion.

00:16:45.480 --> 00:16:52.639
 It's a command that involves one out of seven of our days, almost two months of our year,

00:16:53.560 --> 00:16:57.600
 10 years of our life over the span of 70 years.

00:16:57.680 --> 00:16:58.539
 What does it mean?

00:16:58.620 --> 00:17:00.539
 What does this word Sabbath mean?

00:17:00.539 --> 00:17:06.299
 The word Sabbath literally means cease, stop, rest.

00:17:07.220 --> 00:17:09.960
 And what does it mean to keep this Sabbath day holy?

00:17:10.519 --> 00:17:14.799
 It means that we set it apart as special, that it's unlike other days.

00:17:14.799 --> 00:17:16.180
 It's totally different.

00:17:16.299 --> 00:17:18.740
 It's not a day off because you just had that yesterday.

00:17:18.839 --> 00:17:19.839
 It's not a second Saturday.

00:17:20.359 --> 00:17:21.779
 It's not more me time.

00:17:21.899 --> 00:17:27.000
 It's not more time to do what I want, to cram in more, get more travel, get more sports,

00:17:27.000 --> 00:17:28.519
 binge more of this or that.

00:17:29.640 --> 00:17:34.000
 It says, keep the Sabbath to Yahweh your God.

00:17:34.720 --> 00:17:39.099
 Not keep the Sabbath to me, keep the Sabbath to the Lord.

00:17:39.200 --> 00:17:42.900
 The Sabbath exists to remind me that life is not about me.

00:17:43.740 --> 00:17:48.720
 And the default mode of the human heart is to put myself at the center.

00:17:49.640 --> 00:17:53.519
 Our mothers and fathers of the faith, they used to say, you know, we are, all of us,

00:17:53.819 --> 00:17:56.180
 homo incurvatus in se.

00:17:56.180 --> 00:17:59.500
 We are human beings curved in on ourselves.

00:17:59.720 --> 00:18:05.500
 And our fatal flaw is that we push God out, that we make him irrelevant and trivial and

00:18:05.500 --> 00:18:08.039
 peripheral and marginal to our lives.

00:18:08.100 --> 00:18:13.440
 And having done that, we create, we make created things ultimate things.

00:18:13.600 --> 00:18:17.500
 We take good things and we turn them into God-like things.

00:18:17.600 --> 00:18:23.039
 Our work, the money that we make from our work, the achievements that we accomplish in

00:18:23.039 --> 00:18:25.519
 our work, the approval that we get in our work.

00:18:25.519 --> 00:18:30.559
 And instead of saying, you know, God is the center, God is everything for me and work

00:18:30.559 --> 00:18:31.859
 is how I serve him.

00:18:32.339 --> 00:18:34.839
 We so easily say, you know, my work is everything.

00:18:34.960 --> 00:18:39.799
 And that's where I find my identity and my purpose and my very salvation.

00:18:40.639 --> 00:18:42.599
 And that's why God gave us this command.

00:18:42.720 --> 00:18:48.180
 This seventh day tells us that life is not about me and it's not about what I produce.

00:18:48.519 --> 00:18:53.539
 Life is about the Lord and what it means to have a relationship with him.

00:18:53.539 --> 00:19:01.700
 The people of God had 400 years under the tyranny of unceasing work, not a single day off.

00:19:02.579 --> 00:19:05.619
 But the Lord of the Exodus came and he willed their freedom.

00:19:05.740 --> 00:19:10.740
 And when he willed their freedom, he also willed for them to have one day in seven where they

00:19:10.740 --> 00:19:11.680
 were free people.

00:19:11.680 --> 00:19:18.019
 And you see, the freedom is not the absence of restrictions.

00:19:18.320 --> 00:19:20.720
 Freedom is finding the right restrictions.

00:19:20.960 --> 00:19:25.860
 Freedom is finding the most liberating and humanizing restrictions.

00:19:25.960 --> 00:19:31.380
 There's a huge difference between freedom from and freedom for.

00:19:31.960 --> 00:19:33.279
 And God says, yes, you are.

00:19:33.320 --> 00:19:38.140
 I want you to be free from your work, but I want you to do that so you can be free for worship.

00:19:38.140 --> 00:19:43.620
 We all need the external rest of our bodies, right?

00:19:44.140 --> 00:19:45.180
 I mean, is that just me?

00:19:45.380 --> 00:19:46.280
 Who's exhausted?

00:19:46.560 --> 00:19:49.460
 We need the external rest for our bodies.

00:19:49.640 --> 00:19:54.200
 But what we need even more is the inner recalibration of our souls.

00:19:56.100 --> 00:20:01.180
 When Catherine and I have a date night, which is not as often as it should be, and that's just

00:20:01.180 --> 00:20:07.180
 a public time of confession for me, I know some of you will keep me accountable to become

00:20:07.180 --> 00:20:09.200
 a better husband, the husband that I should be.

00:20:09.259 --> 00:20:17.900
 But when Catherine and I have a date night, it enables us to move from coexisting and running,

00:20:18.080 --> 00:20:25.660
 mutually running St. Clair Enterprises to sitting down and looking one another eye to eye

00:20:25.660 --> 00:20:32.320
 and sharing heart to heart and enjoying this union that we have and renewing the covenant

00:20:32.320 --> 00:20:34.100
 that we've made with each other.

00:20:34.860 --> 00:20:36.740
 My kids are like, ooh, Dad, that's gross.

00:20:38.380 --> 00:20:39.420
 You're embarrassing us.

00:20:39.580 --> 00:20:42.440
 But the Sabbath is kind of like that.

00:20:42.440 --> 00:20:50.759
 The Sabbath is like a date with the Lord our God to renew our intimacy and our joy and our

00:20:50.759 --> 00:20:54.259
 pleasure in having a relationship with Him.

00:20:54.259 --> 00:20:56.759
 Listen to what He says in verse 15.

00:20:56.879 --> 00:21:01.640
 He says, remember that you were slaves in Egypt and that the Lord your God brought you out

00:21:01.640 --> 00:21:05.119
 of there with a mighty hand and an outstretched arm.

00:21:06.160 --> 00:21:09.279
 God is saying, look, it doesn't take long for our memory to fade.

00:21:09.279 --> 00:21:14.660
 It takes about six days to forget God, to forget your identity in God, to forget about your relationship

00:21:14.660 --> 00:21:17.559
 with God, to let your heart grow cold.

00:21:17.559 --> 00:21:25.859
 And so what you need is a day to be reminded of the strong hands of your creator God who

00:21:25.859 --> 00:21:30.419
 worked mightily to redeem you from the chains that had you in bondage.

00:21:30.480 --> 00:21:37.899
 What you need is a day to be reminded of the strong arms of the Lord that stretch themselves

00:21:37.899 --> 00:21:42.039
 way out in compassion for you to bring you close to Himself.

00:21:42.039 --> 00:21:49.039
 What you need is a day to be reminded of how this God uncreated and dismantled an entire

00:21:49.039 --> 00:21:54.480
 kingdom, an entire empire in order to set you free.

00:21:54.480 --> 00:21:59.440
 And see, the early Christians got this, right?

00:21:59.480 --> 00:22:06.319
 When they celebrated their Sabbath day, it was a day of just unbelievable joy and delight.

00:22:06.779 --> 00:22:11.839
 Because when they came together, they were remembering that resurrection day when they

00:22:11.839 --> 00:22:14.980
 heard the news, Christ is risen from the dead.

00:22:15.519 --> 00:22:19.500
 And that's what shifted the Sabbath day to Sunday, right?

00:22:19.500 --> 00:22:25.420
 And they would come together on Sunday and they would celebrate their liberation from their

00:22:25.420 --> 00:22:28.180
 old life of bondage to sin and death.

00:22:28.200 --> 00:22:34.200
 And they would celebrate their entry into this new life of freedom that Jesus bought for them

00:22:34.200 --> 00:22:35.160
 by His blood.

00:22:35.680 --> 00:22:42.559
 They would celebrate His mighty hands that He allowed to be pierced for their salvation.

00:22:42.700 --> 00:22:47.500
 They celebrated His outstretched arms of love on that cross.

00:22:47.500 --> 00:22:54.400
 They celebrated the rest that Jesus won for them when He cried out,

00:22:54.880 --> 00:22:57.019
 It is finished.

00:22:58.140 --> 00:23:04.940
 All the work that was needed for your salvation has been accomplished.

00:23:05.140 --> 00:23:06.539
 You are a free people.

00:23:06.940 --> 00:23:09.099
 You are a victorious people.

00:23:09.799 --> 00:23:14.740
 And the first Christians, they would come together and they would meditate on that deliverance story

00:23:14.740 --> 00:23:17.880
 from the scriptures and they would literally chew on Jesus.

00:23:18.079 --> 00:23:21.120
 They would chew on the gospel at the Lord's Supper.

00:23:21.180 --> 00:23:22.079
 And then you know what they would do?

00:23:22.180 --> 00:23:23.500
 They would linger.

00:23:24.620 --> 00:23:29.559
 They would linger and they would luxuriate with what they called an agape feast.

00:23:30.579 --> 00:23:38.599
 Their agape feast was this love feast where they had like a long, lavish lunch party with Jesus,

00:23:38.599 --> 00:23:42.539
 the resurrected Jesus as their host and the center of attention.

00:23:42.980 --> 00:23:47.939
 And these were such raucous parties that the Apostle Paul had to write a letter, 1 Corinthians.

00:23:48.319 --> 00:23:50.939
 And he had to say, hey, your feasts are so festive.

00:23:51.219 --> 00:23:53.279
 You need to kind of dial it back a little bit.

00:23:53.359 --> 00:23:54.419
 Some of you are getting drunk.

00:23:55.019 --> 00:23:56.959
 Some of you are going home from church getting drunk.

00:23:58.139 --> 00:23:59.659
 Why were they so excited?

00:23:59.660 --> 00:24:03.060
 Because the living Lord was in their midst.

00:24:03.600 --> 00:24:09.220
 The crucified yet risen Jesus had come among them and he had said, come to me,

00:24:09.779 --> 00:24:14.220
 all you who are weary and all of you who are burdened,

00:24:14.220 --> 00:24:17.100
 because I want to give you rest.

00:24:18.000 --> 00:24:19.240
 I am rest.

00:24:19.920 --> 00:24:21.120
 I am the Sabbath.

00:24:21.259 --> 00:24:24.279
 I am everything that the Sabbath has always been pointing to.

00:24:24.440 --> 00:24:26.220
 Come to me.

00:24:26.220 --> 00:24:36.420
 Our bondage breaker commands us to rest and to rest in him.

00:24:37.039 --> 00:24:39.360
 But he also commands us not just to rest.

00:24:39.460 --> 00:24:42.700
 He commands us to practice shalom.

00:24:43.720 --> 00:24:45.799
 He commands us to practice shalom.

00:24:46.799 --> 00:24:48.360
 I read this article this week.

00:24:49.140 --> 00:24:54.380
 It said, when Jews say Shabbat shalom or Sabbath peace

00:24:54.380 --> 00:24:57.520
 to family and friends after a draining work week,

00:24:57.820 --> 00:25:01.080
 we mean far more than have a peaceful and restful day.

00:25:01.860 --> 00:25:07.880
 What we are really saying is, may God restore you to wholeness on the blessed Sabbath.

00:25:08.860 --> 00:25:10.160
 So let's practice that.

00:25:10.280 --> 00:25:11.040
 Shabbat shalom.

00:25:12.780 --> 00:25:13.820
 Shabbat shalom.

00:25:14.940 --> 00:25:17.780
 You can turn to your neighbor and say Shabbat shalom.

00:25:17.779 --> 00:25:18.980
 Shabbat shalom.

00:25:19.519 --> 00:25:24.220
 So the Sabbath is this gift that restores us to wholeness

00:25:24.220 --> 00:25:28.480
 because it centers us and saturates us with the Lord himself,

00:25:28.480 --> 00:25:33.599
 but simultaneously it centers us and makes us concerned about our neighbor.

00:25:35.720 --> 00:25:40.200
 And you can see how we're to desire Shabbat shalom

00:25:40.200 --> 00:25:42.759
 for the other people around us in verse 14,

00:25:42.759 --> 00:25:43.460
 where it says,

00:25:43.460 --> 00:26:07.920
 You, my people, are responsible to give the gift of Shabbat shalom,

00:26:08.519 --> 00:26:11.720
 that restoration of wholeness to the most vulnerable of people,

00:26:11.720 --> 00:26:14.720
 kids, youth, the next generation,

00:26:15.279 --> 00:26:18.700
 to your servants, people who are employed by you

00:26:18.700 --> 00:26:20.519
 and depend upon you for their livelihood,

00:26:21.420 --> 00:26:24.900
 to refugees, people who are foreigners

00:26:24.900 --> 00:26:28.279
 and who sought refuge among you, the people of God.

00:26:28.299 --> 00:26:32.380
 You need to even give the gift of Sabbath and Shabbat shalom to your animals.

00:26:33.799 --> 00:26:34.400
 Amazing.

00:26:35.559 --> 00:26:36.700
 Speaking of animals,

00:26:37.779 --> 00:26:39.900
 George Orwell wrote a book,

00:26:39.900 --> 00:26:41.800
 and in that book,

00:26:41.860 --> 00:26:44.000
 the animals rebelled against their farmer

00:26:44.000 --> 00:26:47.120
 and they turned manor farm into animal farm.

00:26:47.180 --> 00:26:47.780
 You read this book?

00:26:48.560 --> 00:26:51.840
 They adopted these seven commandments of animalism,

00:26:52.500 --> 00:26:54.340
 the most important of which is,

00:26:54.460 --> 00:26:55.920
 all animals are equal.

00:26:56.880 --> 00:26:58.500
 And then if you keep reading that book,

00:26:58.560 --> 00:26:59.720
 as the years pass,

00:26:59.800 --> 00:27:01.860
 those seven commandments of animalism

00:27:01.860 --> 00:27:04.700
 are a bridge down to one simple phrase,

00:27:04.759 --> 00:27:05.540
 and it says this,

00:27:05.539 --> 00:27:07.339
 all animals are equal,

00:27:07.859 --> 00:27:10.659
 but some animals are more equal than others.

00:27:12.859 --> 00:27:15.440
 Some animals are more equal than others.

00:27:16.299 --> 00:27:20.579
 That's precisely what this law is meant to protect us from,

00:27:20.639 --> 00:27:23.579
 that some people are more equal than others.

00:27:23.579 --> 00:27:25.859
 It says,

00:27:25.859 --> 00:27:32.319
 do not recreate the oppressive empire of Egypt among yourselves,

00:27:32.319 --> 00:27:34.240
 where the outsiders and the powerless,

00:27:34.460 --> 00:27:35.240
 the slaves,

00:27:35.679 --> 00:27:36.000
 women,

00:27:36.480 --> 00:27:37.899
 people in the lower classes,

00:27:38.139 --> 00:27:41.279
 worked unceasingly to get all the stuff done,

00:27:41.299 --> 00:27:43.659
 while the insiders and the powerful people

00:27:43.659 --> 00:27:45.699
 just enjoyed leisure.

00:27:45.700 --> 00:27:51.440
 This is a protective act for the vulnerable,

00:27:52.140 --> 00:27:54.640
 for the sake of social justice.

00:27:55.380 --> 00:27:59.420
 And this is why Jesus himself is so serious

00:27:59.420 --> 00:28:03.240
 about Shabbat Shalom for the most vulnerable,

00:28:03.380 --> 00:28:05.500
 because what did Jesus do to get himself

00:28:05.500 --> 00:28:07.160
 in so much trouble on the Sabbath?

00:28:07.880 --> 00:28:09.180
 He fed the hungry.

00:28:10.039 --> 00:28:12.799
 He exercised mercy to those who were sick

00:28:12.799 --> 00:28:14.559
 and wounded and broken.

00:28:14.559 --> 00:28:17.539
 In fact, we have seven stories recorded for us

00:28:17.539 --> 00:28:18.220
 in the Gospels,

00:28:18.299 --> 00:28:22.000
 where Jesus healed and restored people on the Sabbath day.

00:28:22.099 --> 00:28:25.919
 There was a man who was dehumanized by demons.

00:28:26.779 --> 00:28:28.440
 There was Peter's mother-in-law

00:28:28.440 --> 00:28:30.940
 who was raging with a fever that would have killed her.

00:28:31.000 --> 00:28:33.379
 There was a man who had a withered hand

00:28:33.379 --> 00:28:35.419
 and a woman who was crippled

00:28:35.419 --> 00:28:38.559
 because she was bent over like this for 18 years.

00:28:39.339 --> 00:28:41.079
 There was a man who had endema.

00:28:41.220 --> 00:28:43.299
 His whole body was just swollen.

00:28:43.299 --> 00:28:47.460
 There was a man who was unable to walk for 38 years.

00:28:47.740 --> 00:28:49.680
 And then there was that man born blind,

00:28:49.799 --> 00:28:51.500
 never seen the light of day.

00:28:52.220 --> 00:28:53.859
 There are at least seven people.

00:28:53.940 --> 00:28:55.440
 We know there was probably many more

00:28:55.440 --> 00:28:57.220
 not recorded in the Gospels

00:28:57.220 --> 00:28:59.960
 who walked around with their testimony,

00:29:00.159 --> 00:29:03.019
 their eyewitness testimony of Shabbat Shalom,

00:29:03.740 --> 00:29:05.960
 that on this holy day,

00:29:06.700 --> 00:29:10.519
 Jesus put me back in a right relationship with God,

00:29:10.519 --> 00:29:12.740
 and he put me back in a right mind.

00:29:13.519 --> 00:29:17.079
 On this day, Jesus gave me life and energy

00:29:17.079 --> 00:29:18.819
 so that I could serve other people.

00:29:19.680 --> 00:29:20.960
 On this Sabbath day,

00:29:21.079 --> 00:29:23.879
 Jesus gave me the ability to work again.

00:29:23.940 --> 00:29:24.680
 And on the Sabbath,

00:29:24.859 --> 00:29:27.980
 Jesus caused me to stand up straight with dignity.

00:29:28.660 --> 00:29:29.680
 On the Sabbath day,

00:29:29.799 --> 00:29:31.460
 Jesus came and he comforted me

00:29:31.460 --> 00:29:33.400
 and he relieved me of my pain.

00:29:33.400 --> 00:29:35.220
 And on the Sabbath day,

00:29:35.340 --> 00:29:36.360
 Jesus caused me to,

00:29:36.700 --> 00:29:38.800
 my feet to start running and dancing

00:29:38.800 --> 00:29:42.019
 in a way they hadn't done in a really long time.

00:29:42.080 --> 00:29:43.180
 On the Sabbath day,

00:29:43.480 --> 00:29:45.560
 I saw the world.

00:29:45.920 --> 00:29:46.400
 I saw colors.

00:29:47.200 --> 00:29:50.400
 I saw people and human faces for the first time.

00:29:50.400 --> 00:29:55.540
 All these people had their Shabbat Shalom stories

00:29:55.540 --> 00:29:59.240
 about this Jesus who came,

00:30:00.280 --> 00:30:01.519
 that we might have life

00:30:01.519 --> 00:30:04.340
 and have it more abundantly.

00:30:04.460 --> 00:30:06.400
 And why was Jesus so intentional

00:30:06.400 --> 00:30:08.780
 about Shabbat Shalom for the most vulnerable?

00:30:09.320 --> 00:30:10.200
 Because he said,

00:30:10.400 --> 00:30:13.460
 my heavenly father is a liberating God

00:30:13.460 --> 00:30:15.980
 who's given us a liberating ethic

00:30:15.980 --> 00:30:19.220
 to make us into a liberating people.

00:30:20.400 --> 00:30:22.200
 And so as we close,

00:30:22.300 --> 00:30:25.220
 I just wanna invite a little bit of reflection

00:30:25.220 --> 00:30:26.240
 on some application.

00:30:27.480 --> 00:30:28.140
 Christ Church,

00:30:28.780 --> 00:30:32.360
 how do you sense the Lord Jesus inviting you

00:30:32.360 --> 00:30:34.019
 and challenging you maybe

00:30:34.019 --> 00:30:37.040
 to keep the Sabbath consistently holy

00:30:37.040 --> 00:30:38.500
 to the Lord your God?

00:30:39.259 --> 00:30:43.160
 Some of us might change the way we prepare on Saturdays.

00:30:43.180 --> 00:30:44.080
 We might sleep more

00:30:44.080 --> 00:30:45.980
 so we can wake up more rested on Sunday.

00:30:46.060 --> 00:30:48.440
 We might show up more prayed up.

00:30:48.440 --> 00:30:50.360
 We might clear out our schedules

00:30:50.359 --> 00:30:52.079
 and set aside our work

00:30:52.079 --> 00:30:53.779
 and get our chores done

00:30:53.779 --> 00:30:55.879
 and have our hearts primed and ready

00:30:55.879 --> 00:30:57.759
 for a day that's centered upon

00:30:57.759 --> 00:30:59.959
 and saturated with the Lord himself.

00:31:01.159 --> 00:31:02.299
 For some of us,

00:31:02.299 --> 00:31:03.939
 we might change our mindset

00:31:03.939 --> 00:31:06.259
 about what this holy day is,

00:31:06.259 --> 00:31:08.399
 that it is indeed a holy day,

00:31:08.500 --> 00:31:09.899
 that it's liberation day,

00:31:10.059 --> 00:31:11.899
 that it's resurrection day.

00:31:11.979 --> 00:31:14.779
 And that means that it's a day of joyous feasting

00:31:14.779 --> 00:31:16.500
 and cheerful celebration

00:31:16.500 --> 00:31:18.200
 and grateful thanksgiving

00:31:18.200 --> 00:31:20.740
 with our crucified yet risen Lord.

00:31:21.619 --> 00:31:22.680
 For some of us,

00:31:22.720 --> 00:31:25.579
 we might place a higher value on in-person worship.

00:31:26.579 --> 00:31:27.619
 Before the pandemic,

00:31:28.119 --> 00:31:30.819
 average Bay Area Christian attendance at church

00:31:30.819 --> 00:31:33.559
 was 2.5 Sundays a month.

00:31:34.240 --> 00:31:36.139
 I have zero data to back that up.

00:31:36.180 --> 00:31:38.000
 I'm just spitballing here as a pastor.

00:31:38.000 --> 00:31:42.039
 I can't imagine it got better during the pandemic.

00:31:42.940 --> 00:31:44.880
 But when you are not here,

00:31:45.099 --> 00:31:47.579
 we cannot harmonize our voices with yours.

00:31:48.460 --> 00:31:49.519
 When you are not here,

00:31:49.579 --> 00:31:51.819
 we cannot share the bread and wine with each other.

00:31:52.299 --> 00:31:53.279
 When you are not here,

00:31:53.339 --> 00:31:55.099
 we cannot teach your children the Bible

00:31:55.099 --> 00:31:58.200
 and help them nurture relationships

00:31:58.200 --> 00:31:59.880
 around Jesus himself.

00:32:00.220 --> 00:32:04.380
 So maybe we need to wrestle a little more

00:32:04.380 --> 00:32:06.460
 with the way that this act of Sabbath,

00:32:06.580 --> 00:32:07.580
 this practice of Sabbath

00:32:07.580 --> 00:32:09.400
 is an irreducibly physical

00:32:09.400 --> 00:32:11.260
 and embodied act of worship

00:32:11.260 --> 00:32:13.460
 as a community together.

00:32:14.260 --> 00:32:15.880
 Some of us might need to come

00:32:15.880 --> 00:32:18.240
 with more of a readiness to welcome people

00:32:18.240 --> 00:32:20.680
 we don't know into Shabbat Shalom.

00:32:21.360 --> 00:32:23.220
 To show up and intentionally make this

00:32:23.220 --> 00:32:26.160
 a sacred and special day for someone else

00:32:26.160 --> 00:32:27.700
 by receiving strangers

00:32:27.700 --> 00:32:31.160
 into our companionship of Sabbath rest with us,

00:32:31.260 --> 00:32:32.260
 looking for the people

00:32:32.259 --> 00:32:36.819
 who need to experience the shalom of the Lord.

00:32:38.059 --> 00:32:38.900
 And last thing,

00:32:38.980 --> 00:32:40.119
 some of us may be wondering,

00:32:40.299 --> 00:32:43.059
 hey, when are we gonna do this agape feast,

00:32:43.680 --> 00:32:44.779
 you know, with all the wine

00:32:44.779 --> 00:32:46.099
 and the joy and all that?

00:32:46.640 --> 00:32:47.640
 Well, let me say,

00:32:48.099 --> 00:32:49.339
 anytime you want.

00:32:50.720 --> 00:32:51.839
 Anytime you want.

00:32:51.900 --> 00:32:52.779
 At your home,

00:32:52.920 --> 00:32:53.660
 at a restaurant,

00:32:53.960 --> 00:32:54.619
 at a park,

00:32:54.799 --> 00:32:55.400
 invite me,

00:32:55.480 --> 00:32:56.440
 I'll bring some wine.

00:32:56.599 --> 00:32:57.519
 Anytime you want.

00:32:58.200 --> 00:32:59.619
 We are, as a church,

00:32:59.700 --> 00:33:01.000
 gonna have another nacho bar.

00:33:01.000 --> 00:33:02.740
 You remember the nacho bar back in June?

00:33:02.819 --> 00:33:03.859
 We're gonna have one of those

00:33:03.859 --> 00:33:05.880
 on October 17th.

00:33:05.880 --> 00:33:07.480
 We're gonna need an army of crockpots,

00:33:07.619 --> 00:33:08.400
 meat, cheese.

00:33:09.700 --> 00:33:11.259
 And we're gonna party.

00:33:11.359 --> 00:33:13.079
 We're gonna have an agape feast,

00:33:13.160 --> 00:33:15.119
 a love feast that's holy to the Lord.

00:33:15.140 --> 00:33:16.259
 And we hope that you'll come

00:33:16.259 --> 00:33:17.700
 and celebrate with us

00:33:17.700 --> 00:33:19.180
 because that'll be the 15th birthday

00:33:19.180 --> 00:33:21.099
 of Christ's church that we're celebrating.

00:33:21.099 --> 00:33:26.019
 I'll stop talking now.

00:33:27.039 --> 00:33:28.079
 Our bondage breaker

00:33:28.079 --> 00:33:30.519
 commands rest and shalom.

00:33:31.399 --> 00:33:33.139
 And I want you just to hear these words

00:33:33.139 --> 00:33:35.339
 from God through the prophet Isaiah

00:33:35.339 --> 00:33:36.240
 as I close.

00:33:37.219 --> 00:33:38.879
 This is what he says to his people.

00:33:40.480 --> 00:33:41.899
 If you keep your feet

00:33:41.899 --> 00:33:42.980
 from breaking the Sabbath

00:33:42.980 --> 00:33:46.179
 and from doing as you please

00:33:46.179 --> 00:33:47.219
 on my holy day,

00:33:47.220 --> 00:33:50.400
 if you call the Sabbath a delight

00:33:50.400 --> 00:33:53.259
 and the Lord's holy day honorable,

00:33:54.299 --> 00:33:55.600
 and if you honor it

00:33:55.600 --> 00:33:57.100
 by not going your own way

00:33:57.100 --> 00:33:59.480
 and not doing as you please

00:33:59.480 --> 00:34:00.819
 or saying idle words,

00:34:01.500 --> 00:34:03.500
 then you will find your joy

00:34:03.500 --> 00:34:04.579
 in the Lord.

00:34:05.100 --> 00:34:06.480
 And I will cause you

00:34:06.480 --> 00:34:07.759
 to ride in triumph

00:34:07.759 --> 00:34:09.480
 on the heights of the land

00:34:09.480 --> 00:34:10.300
 and to feast

00:34:10.300 --> 00:34:11.840
 on the inheritance

00:34:11.840 --> 00:34:13.119
 of your father Jacob

00:34:13.119 --> 00:34:15.179
 for the mouth of the Lord

00:34:15.179 --> 00:34:16.500
 has spoken.

00:34:17.480 --> 00:34:18.440
 In the name of the Father,

00:34:18.579 --> 00:34:19.440
 Son, and Holy Spirit.

00:34:20.179 --> 00:34:20.480
 Amen.