WEBVTT

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 Mark chapter 4. If you would kindly turn that up. Mark 4 and verse 40. Just over the page. He said to them, Why are you so afraid? Have you still no faith?

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!

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 And the Lucas translation of that is, Why are you so dreadfully frightened? Can you still not trust me? Can you still not trust me?

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 And how often, sadly, the Lord has to say those words to his people, me included.

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 Well, as ever, it's so encouraging to be with you on a Sunday evening and to hear news of progress and much besides.

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 And it's always an encouragement to consider with you God's powerful word.

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 So we turn again to the Gospel of Mark, which is rather the Gospel of Jesus as told by Mark.

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 It's a special book for me. I think one or two of you will know. At least 35 years ago, I think it was, our staff at St. Helens started it together and were so encouraged by it that we decided to start a course for all the students who came to us from the various hospitals and student residences around.

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 And we found that even then, 35 years ago, they were astonishingly ignorant.

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 And so we decided that we would get them to study at least one Gospel before they left us.

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 And we chose this Gospel of Mark.

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 And we also thought that in doing that, we would introduce them to the real Jesus Christ.

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 So that was our aim.

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 And it's gone on ever since.

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 It's a very simple aim.

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 And I think it's been very effective.

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 And I hope it's led that they would know a great deal more than one Gospel and the person of Christ.

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 Actually, I remember very little of that beginning.

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 That course is still going strong.

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 But my stage of life, memory is not one strong suit.

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 As that great philosopher of life, Norman Wisdom, once said,

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 when you get old, three things happen to you.

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 Your memory goes first.

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 And I can't remember the other two.

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 So, because I can't really remember very much of that original study,

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 I've decided for my own nourishment and progress to revise Mark on my own.

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 And it's been a slow and delightful journey.

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 And I've arrived at chapter 4, verse 35.

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 And I found ahead of me, and I want to share with you some of the things I've found,

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 I found here a typical Mark section on miracles.

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 Four great miracles, making three sections.

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 If you like, the chapter division is not really very helpful.

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 I suppose the people who published ESV didn't have the authority to change the chapter divisions.

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 But I suppose, really, it should start.

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 Chapter 4, verse 35 should be the beginning of chapter 5.

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 So, this unified section contains three scenes.

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 First, of course, the furious scope.

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 Just watch it as I say this.

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 First, the furious storm.

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 4, verse 35 to 41.

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 Then, Legion.

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 This wretched poor man possessed by the devil.

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 5, 1 to 20.

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 And then, thirdly, the dead child and the sick woman,

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 which stand as one great miracle.

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 Or, there are two.

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 5, 21 to 43.

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 Now, these are, for many of you, I know, familiar stories.

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 But they have a unifying theme that runs through that whole section.

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 They tell of overwhelming destructive forces before which we human beings, whether in the 1st century or the 21st century, are absolutely helpless.

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 So, why does Mark tell us these stories?

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 And what is their message on the basis of our helplessness?

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 Well, we can be quite sure that there were many miracles that Jesus did.

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 I should think of hundreds, even not thousands.

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 Would you not think?

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 And he has chosen these with a purpose.

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 What is that purpose?

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 And what is his message?

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 Well, message number one, every Christian can recognize.

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 Mark has been plugging it from the beginning of his gospel.

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 And I'm not going to spend a lot of time on it.

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 You know it well.

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 It's the foundation of the Christian faith.

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 And Mark is recording how the disciples learned it until they came to a firm conviction about it.

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 And that is that Jesus is Lord.

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 He is none other than the God-man.

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 That with him nothing is impossible.

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 And that he possesses all authority in heaven and earth.

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 You knew that?

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 Of course you knew that.

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 That's fundamental to the Christian faith.

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 You can't be a Christian without believing it.

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 That is number one message in Mark.

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 No Christianity without Christ as a foundation.

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 We won't stay long on that.

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 But we'll just get the pattern of it quickly together before we go on to matter that is not quite so well known.

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 First let's look at the destructive forces of nature.

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 Chapter 4, 35 to 41.

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 I'm not going to look at all the details.

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 You know them well.

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 Here are elemental forces before which everybody is helpless.

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 Today as ever.

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 Just think of tsunamis sweeping away.

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 Homes and hundreds of people in Japan recently.

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 Think of hurricanes.

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 They know that better in the Midwest of America.

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 Think of earthquakes.

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 Perhaps we're more aware of these things in modern times because of communication.

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 Only this week I saw a picture of people in their cars racing away from a dark typhoon that was approaching.

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 Hoping that it would not overtake them.

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 Must have been a terrifying feeling.

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 The control I think of the forces of nature.

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 Then the restoration of suffering people.

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 And what we're being told by Mark in this very simple story is that our Lord had complete command over them.

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 Look at verse 39.

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 Just a simple word.

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 Just a simple word.

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 Peace be still.

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 For I suppose in colloquial English she looked down at the storm and said, shut up.

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 And an unheard of result.

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 The wind stopped.

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 The waves were calm.

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 I wonder how many of you are sailors.

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 I'm sure there are sailors here.

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 I was compulsively forced to go in the Navy for three years.

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 I quite enjoyed it.

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 And one thing you learn there, I was in the Mediterranean for three years, is that the wind can in fact stop suddenly.

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 But of course what never happens is that the waves are completely calm immediately.

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 The waves go on.

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 What is called the swell goes on.

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 And if you're a sailor and not a very good sailor, you will know that it is that that makes you ill.

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 It's not the wind.

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 It's the waves that will take two days to go down after a storm.

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 So here is an astonishing demonstration of the power of Christ over the destructive forces of nature.

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 Next, we look down, what, 20 verses of it again.

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 I won't look at the details.

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 It's the destructive forces of Satan.

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 Now you know as well as I do that he is a very powerful influence in the world.

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 Jesus tells us he's the God of this world.

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 So his power is very great under the sovereignty of God.

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 And Mark goes out of his way in a number of details to tell us what a helpless and hopeless situation the devil is talking about.

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 Just look at verses 3 and 4.

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 We won't look at it anymore.

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 He lived among the tombs.

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 No one could bind him anymore.

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 Not even with a chain.

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 For he'd often been bound with shackles and chains.

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 But he wrenched the chains apart.

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 He broke the shackles in pieces.

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 No one had strength to subdue him.

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 Mark alone mentions that.

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 But I think he wants us to know that this was an impossibility.

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 People have tried and failed.

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 Yes, the devil has people in his group.

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 And I think this story is meant to be an example of his power in the world.

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 I note that the increasingly apostate Church of England is removing any mention of the devil from the baptismal service.

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 And we're trying to remove any mention of sin.

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 It's very difficult to know what's left, isn't it?

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 Well, there's been an outcry about sin, but not about the devil apparently.

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 I think this episode stands for the reality of the world that Satan is the cause of all the misery.

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 That there is.

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 I've only got one cross-reference for you.

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 So keep a finger, if you will, there.

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 If you want to know what the devil is responsible for in the world today,

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 and you want it summarized in one sentence,

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 you'll find it in John 8, 44.

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 Will you turn to that, and will someone sing out to me,

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 in a loud voice, because I'm not only shrinking, but I'm getting death,

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 what are the two marks of the devil in the world?

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 In fact, I will give you a hint by reading the verse.

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 Verse 44, John 8.

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 You are of your father, the devil, and your will is to do your father's desires.

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 He was a murderer from the beginning, and he does not stand in the truth,

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 because there is no truth in him.

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 When he lies, he speaks out of his own character, for he is a liar and father of lies.

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 What are the two things, please?

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 Lies.

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 Murder.

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 And murder, violence, death, terrorism.

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 Right.

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 Now, would you not say that those two things are actually right at the root of our modern world?

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 If you read the papers, or if you look at your television, you'll see them every day, won't you?

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 Imagine you could get rid of all the lies in the world.

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 The lies in your office, the lies in your paper, the lies that politicians tell.

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 And imagine you could get rid of all the terror, the fighting, the murder, the wars.

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 It would be a totally different world, but it's not going to happen.

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 Until Christ returns.

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 So, what did Jesus do?

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 He said, verse 8, come out of them.

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 That was all.

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 And the result was lovely, isn't it?

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 Verse 8, verse 15 must be a very favorite verse for all of us.

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 When the people came to investigate what had happened to this poor man,

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 they saw one who had been in the legion sitting there,

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 clothed, no longer naked, in his right mind, no longer insane,

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 and they were afraid.

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 And sitting peacefully, resting, as we were thinking of the children just now.

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 Almighty power.

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 The destructive forces of nature, followed by the destructive forces of Satan,

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 the devil, the demon, forget it.

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 The world of demons.

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 Thirdly, the destructive nature of sickness and death.

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 Which means that ultimately we all succumb to this great force.

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 And what is needed for that in the last section, which is verse 21 to the end,

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 all that is needed is that Jesus gives a gentle word,

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 get up, little girl.

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 And with a grasp of her hand, he helps her to her feet.

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 Verse 41.

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 Taking her by the hand, he said to her,

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 to lead her kumai, which means, little girl,

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 I say to you, get up.

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 And immediately the girl got up and began walking,

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 because she was 12 years of age,

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 and they were immediately overcome and astonished.

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 Would you know, please?

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 Impossible.

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 Now, in the light of these miracles,

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 which are carefully chosen by Mark,

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 these destructive forces overcome by the power of Christ,

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 an honest person is bound to ask the question,

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 which is the fundamental question of the early Mark's gospel,

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 chapter 4, verse 41.

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 And they were filled with great fear,

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 and said to one another,

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 who then is this?

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 Well, indeed, who then is this?

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 And this week I was reading a serious verse.

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 I often pick him up,

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 sometimes late in the evening.

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 It's lovely to have this very clear mind,

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 that your mind is feeling muddy and confused.

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 If you'd gone to Buddha and asked him,

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 are you the son of Brahma?

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 He would have said,

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 my son, you're still in the veil of illusion.

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 If you'd gone to Socrates and asked,

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 are you zeaths?

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 He would have laughed at you.

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 Listen to this.

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 If you'd gone to Mohammed and asked,

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 are you Allah?

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 He would first rent his clothes,

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 and then cut your head off.

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 Which is probably why a lot of working class young men

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 in this country like Islam,

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 because that's how it deals with its opponents.

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 If you'd asked Confucius,

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 are you heaven?

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 I think he would have probably replied,

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 remarks which are not in accordance with nature,

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 are in bad taste.

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 The idea of a great moral teacher saying what Christ said,

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 or doing what he did,

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 is out of the question.

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 In my opinion,

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 the only person who can say the sort of things

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 is either God or a complete lunatic

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 suffering from that form of delusion

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 which undermines the whole mind of man.

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 He was never regarded as a mere moral teacher.

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 He did not produce that effect on any of the people who met him.

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 He produced only three effects,

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 hatred, terror,

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 and adoration.

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 There was no trace of people

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 expressing mild approval.

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 When I first read that some years ago,

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 I thought,

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 no, that's not quite right.

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 It's apathy,

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 terror,

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 and adoration.

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 But now,

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 I've come back to the original.

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 Hatred.

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 Yes, hatred.

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 We're beginning to see that,

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 aren't we,

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 in our culture.

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 Not apathy,

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 but hatred.

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 Hatred of what he stands for.

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 Hatred of his moral stand.

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 Hatred of his claims to be the only way to God.

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 Well, now we come to the crunch

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 of what I want to say tonight.

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 So, if you've not been paying attention,

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 please be with me now.

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 We Christians,

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 like everyone else,

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 unlike the Lord,

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 are helpless

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 in the face of these great

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 universal destructive forces.

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 Because we believe in Christ,

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 because we've received and rested

00:15:45.879 --> 00:15:46.879
 in Jesus Christ,

00:15:46.879 --> 00:15:48.639
 as the children were taught just now.

00:15:49.120 --> 00:15:50.759
 And I trust that every one of us here

00:15:50.759 --> 00:15:51.759
 has received him

00:15:51.759 --> 00:15:52.899
 and rests in him.

00:15:54.120 --> 00:15:56.000
 We can't opt out of tsunamis.

00:15:56.980 --> 00:15:59.139
 We can't opt out of the world of terror

00:15:59.139 --> 00:16:00.500
 that is all around us.

00:16:01.259 --> 00:16:02.100
 And we're warned

00:16:02.100 --> 00:16:03.179
 that some of these young men

00:16:03.179 --> 00:16:04.460
 are coming back to this country

00:16:04.460 --> 00:16:06.340
 determined to do ill.

00:16:08.620 --> 00:16:09.860
 And we can't avoid

00:16:09.860 --> 00:16:11.539
 incurable sickness and death.

00:16:11.960 --> 00:16:13.460
 Every one of us will die.

00:16:13.460 --> 00:16:18.300
 So, how are we believers

00:16:18.300 --> 00:16:20.360
 more privileged than the unbelievers?

00:16:22.340 --> 00:16:23.360
 Well, in a sense,

00:16:23.480 --> 00:16:24.920
 sharing a common humanity,

00:16:25.100 --> 00:16:25.759
 we are not.

00:16:28.139 --> 00:16:30.220
 We live in this present evil age

00:16:30.220 --> 00:16:31.300
 and therefore these great

00:16:31.300 --> 00:16:32.500
 destructive forces

00:16:32.500 --> 00:16:35.280
 are destructive in our lives too.

00:16:37.220 --> 00:16:37.639
 Nevertheless,

00:16:37.920 --> 00:16:39.780
 certain great blessings are ours.

00:16:39.779 --> 00:16:41.539
 And this is where I want to ask you

00:16:41.539 --> 00:16:44.279
 to recall these,

00:16:44.319 --> 00:16:45.059
 if you can,

00:16:45.779 --> 00:16:47.519
 in the midst of a very destructive

00:16:47.519 --> 00:16:48.659
 and evil world.

00:16:50.179 --> 00:16:51.100
 We've been given

00:16:51.100 --> 00:16:52.620
 at least three privileges

00:16:52.620 --> 00:16:54.659
 that the unbeliever

00:16:54.659 --> 00:16:55.500
 doesn't have

00:16:55.500 --> 00:16:57.659
 faced with these destructive forces

00:16:57.659 --> 00:16:59.019
 all around us.

00:17:02.399 --> 00:17:03.699
 The first great privilege

00:17:03.699 --> 00:17:04.700
 that we've been given

00:17:04.700 --> 00:17:06.119
 in this fallen world,

00:17:06.240 --> 00:17:08.200
 full of destruction and evil,

00:17:08.200 --> 00:17:09.319
 is we have been given

00:17:09.319 --> 00:17:10.180
 understanding.

00:17:11.819 --> 00:17:13.500
 And this understanding here

00:17:13.500 --> 00:17:14.120
 in Mark

00:17:14.120 --> 00:17:15.840
 lies actually in chapter 3,

00:17:16.080 --> 00:17:17.460
 but I want you to wait a minute

00:17:17.460 --> 00:17:18.799
 before I tell you what it is.

00:17:20.819 --> 00:17:21.819
 I want to mention,

00:17:21.960 --> 00:17:22.420
 first of all,

00:17:22.440 --> 00:17:24.400
 a man called Mr. Christopher Mayhew,

00:17:24.500 --> 00:17:25.279
 who was the father

00:17:25.279 --> 00:17:26.000
 of one of the girls

00:17:26.000 --> 00:17:26.720
 who came to us

00:17:26.720 --> 00:17:28.120
 some years ago

00:17:28.120 --> 00:17:29.240
 at St. Helens.

00:17:29.960 --> 00:17:32.660
 He was a very fine man,

00:17:32.840 --> 00:17:33.519
 an agnostic,

00:17:34.360 --> 00:17:35.080
 but thoughtful.

00:17:35.240 --> 00:17:35.840
 He was actually

00:17:35.840 --> 00:17:36.940
 Secretary of the Navy

00:17:36.940 --> 00:17:37.580
 for a while.

00:17:38.200 --> 00:17:40.140
 I think you would call him

00:17:40.140 --> 00:17:42.420
 not an atheist,

00:17:42.880 --> 00:17:45.000
 but a questioning atheist,

00:17:45.180 --> 00:17:45.860
 agnostic.

00:17:47.480 --> 00:17:48.720
 And I recall him

00:17:48.720 --> 00:17:49.680
 articulating

00:17:49.680 --> 00:17:51.640
 the fundamental case

00:17:51.640 --> 00:17:52.819
 for agnosticism,

00:17:53.120 --> 00:17:54.019
 which is worth, I think,

00:17:54.059 --> 00:17:54.720
 getting clear.

00:17:56.240 --> 00:17:58.819
 What the agnostic,

00:17:59.039 --> 00:17:59.740
 with a certain amount

00:17:59.740 --> 00:18:00.380
 of goodwill,

00:18:00.480 --> 00:18:01.200
 will say to us

00:18:01.200 --> 00:18:02.220
 is something like this.

00:18:04.220 --> 00:18:05.319
 You Christians say

00:18:05.319 --> 00:18:06.639
 God is all-powerful.

00:18:08.639 --> 00:18:09.720
 You Christians say

00:18:09.720 --> 00:18:10.879
 that God is all-loving,

00:18:11.000 --> 00:18:11.859
 and we say yes,

00:18:11.899 --> 00:18:12.839
 yes, we do say that.

00:18:15.159 --> 00:18:16.359
 But if this is so,

00:18:16.460 --> 00:18:17.359
 Mr. Mayhew said,

00:18:17.799 --> 00:18:18.839
 and many follow him,

00:18:19.700 --> 00:18:21.539
 it is inexplicable

00:18:21.539 --> 00:18:22.359
 that he does not

00:18:22.359 --> 00:18:23.619
 abolish those things

00:18:23.619 --> 00:18:24.539
 that destroy

00:18:24.539 --> 00:18:25.599
 human happiness.

00:18:27.599 --> 00:18:28.539
 Therefore, he says,

00:18:28.539 --> 00:18:29.579
 I must conclude,

00:18:30.599 --> 00:18:31.839
 since he does not

00:18:31.839 --> 00:18:32.500
 do this,

00:18:32.539 --> 00:18:33.420
 and these destructive

00:18:33.420 --> 00:18:34.500
 forces are still

00:18:34.500 --> 00:18:35.019
 in the world,

00:18:35.079 --> 00:18:36.019
 and God seems to do

00:18:36.019 --> 00:18:36.819
 nothing about them,

00:18:37.119 --> 00:18:38.240
 he is asleep in the boat.

00:18:40.220 --> 00:18:41.039
 I conclude,

00:18:41.279 --> 00:18:43.039
 if he is all-powerful,

00:18:43.079 --> 00:18:43.579
 as you say,

00:18:43.659 --> 00:18:44.339
 then he is not

00:18:44.339 --> 00:18:44.920
 all-loving.

00:18:47.559 --> 00:18:48.899
 And if he is all-loving,

00:18:49.000 --> 00:18:49.559
 then he is not

00:18:49.559 --> 00:18:50.359
 all-powerful.

00:18:50.359 --> 00:18:53.779
 And from this dilemma,

00:18:53.959 --> 00:18:54.839
 said Mr. Mayhew,

00:18:54.959 --> 00:18:55.819
 there is no escape.

00:18:59.919 --> 00:19:01.119
 It is quite a powerful

00:19:01.119 --> 00:19:02.479
 attitude,

00:19:02.759 --> 00:19:03.779
 and thousands of people

00:19:03.779 --> 00:19:04.500
 in our country

00:19:04.500 --> 00:19:07.079
 have got stuck there.

00:19:09.459 --> 00:19:10.539
 Now, the answer lies

00:19:10.539 --> 00:19:11.299
 in chapter 3.

00:19:12.240 --> 00:19:13.579
 The fact that all such men,

00:19:13.679 --> 00:19:14.579
 however clever,

00:19:14.799 --> 00:19:16.859
 fail to take into consideration.

00:19:17.299 --> 00:19:18.179
 And I am not going to ask you

00:19:18.180 --> 00:19:18.680
 to look at it,

00:19:18.700 --> 00:19:19.660
 because I think everybody

00:19:19.660 --> 00:19:20.440
 knows what happens

00:19:20.440 --> 00:19:21.420
 in Mark chapter 3.

00:19:22.039 --> 00:19:23.200
 And that is that the

00:19:23.200 --> 00:19:24.580
 people of God

00:19:24.580 --> 00:19:25.840
 reject their Lord,

00:19:25.940 --> 00:19:26.519
 their Messiah,

00:19:26.740 --> 00:19:27.740
 their Savior.

00:19:28.740 --> 00:19:29.779
 And we now live,

00:19:29.840 --> 00:19:30.200
 therefore,

00:19:30.420 --> 00:19:32.320
 in a Christ-rejecting world.

00:19:32.420 --> 00:19:33.039
 It is more than

00:19:33.039 --> 00:19:34.140
 a Christ-rejecting world,

00:19:34.220 --> 00:19:35.480
 he has rejected them.

00:19:37.259 --> 00:19:38.600
 Chapter 3 is taken up

00:19:38.600 --> 00:19:39.420
 with the fact that

00:19:39.420 --> 00:19:40.440
 Christ has rejected

00:19:40.440 --> 00:19:41.400
 the people who have

00:19:41.400 --> 00:19:42.320
 rejected him,

00:19:42.900 --> 00:19:43.820
 and that he is making

00:19:43.820 --> 00:19:45.160
 a completely new start

00:19:45.160 --> 00:19:45.680
 in the world,

00:19:45.759 --> 00:19:46.720
 and therefore he appoints

00:19:46.720 --> 00:19:47.500
 12 apostles

00:19:47.500 --> 00:19:48.720
 on which he is going

00:19:48.720 --> 00:19:49.880
 to build his new church

00:19:49.880 --> 00:19:50.940
 and his new universe.

00:19:53.400 --> 00:19:54.119
 And therefore,

00:19:54.279 --> 00:19:55.420
 from chapter 3 onwards,

00:19:55.599 --> 00:19:56.740
 we have a remarkable

00:19:56.740 --> 00:19:58.599
 picture in Mark's gospel

00:19:58.599 --> 00:20:00.519
 of how this new universe

00:20:00.519 --> 00:20:01.299
 is going to be brought

00:20:01.299 --> 00:20:02.000
 into being.

00:20:03.400 --> 00:20:04.420
 I think Mark is the only

00:20:04.420 --> 00:20:05.640
 gospel who brings

00:20:05.640 --> 00:20:06.700
 the rejection of Christ

00:20:06.700 --> 00:20:07.539
 right down to the

00:20:07.539 --> 00:20:08.640
 beginning of his story,

00:20:08.819 --> 00:20:10.059
 rather than at the end.

00:20:11.920 --> 00:20:12.980
 So, when we get to

00:20:12.980 --> 00:20:13.559
 chapter 4,

00:20:13.619 --> 00:20:14.539
 we ask the question,

00:20:15.000 --> 00:20:16.119
 as these 12 men

00:20:16.119 --> 00:20:17.059
 go into the world,

00:20:17.059 --> 00:20:18.019
 to start to build

00:20:18.019 --> 00:20:18.919
 a new church,

00:20:19.599 --> 00:20:20.519
 which is going to be

00:20:20.519 --> 00:20:21.460
 the new Jerusalem,

00:20:21.599 --> 00:20:22.200
 which is going to be

00:20:22.200 --> 00:20:22.759
 the new heaven

00:20:22.759 --> 00:20:23.599
 and the new earth.

00:20:24.220 --> 00:20:25.440
 What is the weapon,

00:20:25.539 --> 00:20:26.440
 what is the equipment

00:20:26.440 --> 00:20:27.500
 that God gives them?

00:20:28.460 --> 00:20:28.940
 And you know

00:20:28.940 --> 00:20:29.759
 the answer to that.

00:20:30.220 --> 00:20:31.019
 In chapter 4,

00:20:31.099 --> 00:20:31.859
 the three parables

00:20:31.859 --> 00:20:32.440
 of the ser,

00:20:32.639 --> 00:20:33.379
 he gives them

00:20:33.379 --> 00:20:34.279
 the seed of the word

00:20:34.279 --> 00:20:34.639
 of God,

00:20:34.720 --> 00:20:35.740
 the power of the gospel.

00:20:36.119 --> 00:20:36.879
 That is all that

00:20:36.879 --> 00:20:37.359
 he gives them,

00:20:37.399 --> 00:20:38.279
 but it is sufficient

00:20:38.279 --> 00:20:39.480
 for them to begin

00:20:39.480 --> 00:20:40.539
 to build a new world.

00:20:44.860 --> 00:20:45.259
 But,

00:20:45.500 --> 00:20:47.360
 what does he give them

00:20:47.360 --> 00:20:48.200
 after that,

00:20:48.819 --> 00:20:49.539
 in this world

00:20:49.539 --> 00:20:50.740
 which is under judgment?

00:20:50.900 --> 00:20:52.339
 Though it's a restrained judgment,

00:20:53.120 --> 00:20:54.380
 our world is under judgment,

00:20:54.559 --> 00:20:55.279
 it's a world marked

00:20:55.279 --> 00:20:56.120
 by frustration,

00:20:56.380 --> 00:20:56.940
 by turmoil,

00:20:57.940 --> 00:20:58.940
 by suffering,

00:20:59.019 --> 00:20:59.740
 by all these things

00:20:59.740 --> 00:21:00.819
 that we've been thinking about.

00:21:02.579 --> 00:21:03.559
 Well, we've been given

00:21:03.559 --> 00:21:04.360
 understanding.

00:21:05.240 --> 00:21:05.940
 We've been given

00:21:05.940 --> 00:21:06.940
 understanding that

00:21:06.940 --> 00:21:08.140
 the reason why

00:21:08.140 --> 00:21:09.600
 this world is as it is,

00:21:10.180 --> 00:21:11.019
 is that it is

00:21:11.019 --> 00:21:12.259
 a world that has

00:21:12.259 --> 00:21:13.420
 rejected Christ.

00:21:14.779 --> 00:21:15.640
 He is here by

00:21:15.640 --> 00:21:16.500
 his Holy Spirit

00:21:16.500 --> 00:21:17.180
 amongst us,

00:21:17.259 --> 00:21:17.960
 thank God,

00:21:18.279 --> 00:21:18.759
 but he,

00:21:18.940 --> 00:21:20.600
 as we've sung just now,

00:21:20.680 --> 00:21:21.500
 is at the right hand

00:21:21.500 --> 00:21:21.980
 of God.

00:21:24.160 --> 00:21:25.460
 When we speak of Christ,

00:21:25.539 --> 00:21:26.640
 we will never talk

00:21:26.640 --> 00:21:27.400
 too literally

00:21:27.400 --> 00:21:28.680
 of Christ being here.

00:21:29.799 --> 00:21:30.740
 We talk of Christ

00:21:30.740 --> 00:21:31.500
 on the cross,

00:21:31.920 --> 00:21:32.779
 we talk of Christ

00:21:32.779 --> 00:21:33.820
 at the throne of God,

00:21:34.220 --> 00:21:35.120
 we talk of Christ

00:21:35.120 --> 00:21:36.600
 coming at the last day.

00:21:36.940 --> 00:21:38.120
 But we mustn't talk

00:21:38.120 --> 00:21:39.059
 of the real presence

00:21:39.059 --> 00:21:40.320
 of Christ here now.

00:21:40.759 --> 00:21:42.220
 He's here by his Spirit,

00:21:42.620 --> 00:21:43.920
 but he himself bodily

00:21:43.920 --> 00:21:44.900
 is at the right hand

00:21:44.900 --> 00:21:45.400
 of God.

00:21:46.640 --> 00:21:47.940
 And because this world

00:21:47.940 --> 00:21:48.799
 has said no

00:21:48.799 --> 00:21:49.700
 to its Creator,

00:21:50.500 --> 00:21:51.420
 and because the people

00:21:51.420 --> 00:21:52.480
 of God said no

00:21:52.480 --> 00:21:53.440
 to their Messiah,

00:21:53.779 --> 00:21:55.059
 we must live in a world

00:21:55.059 --> 00:21:55.980
 which is under

00:21:55.980 --> 00:21:56.920
 the judgment

00:21:56.920 --> 00:21:58.039
 of Almighty God

00:21:58.039 --> 00:21:59.680
 because of our attitude

00:21:59.680 --> 00:22:01.440
 towards his beloved Son.

00:22:02.039 --> 00:22:02.880
 We have been given

00:22:02.880 --> 00:22:03.840
 that understanding.

00:22:03.839 --> 00:22:05.059
 therefore,

00:22:05.220 --> 00:22:06.119
 when we open

00:22:06.119 --> 00:22:06.779
 our daily paper,

00:22:06.819 --> 00:22:07.579
 but of course we don't

00:22:07.579 --> 00:22:08.399
 now because we all

00:22:08.399 --> 00:22:09.079
 have these wonderful

00:22:09.079 --> 00:22:10.059
 machines that we don't

00:22:10.059 --> 00:22:11.039
 have to buy a paper

00:22:11.039 --> 00:22:11.459
 any longer.

00:22:11.980 --> 00:22:12.980
 But whatever you do,

00:22:13.480 --> 00:22:14.439
 whenever you listen

00:22:14.439 --> 00:22:15.139
 to what's happening

00:22:15.139 --> 00:22:15.559
 in the world,

00:22:15.639 --> 00:22:16.539
 I don't know how you do it.

00:22:16.619 --> 00:22:17.679
 It's all very marvelous,

00:22:17.859 --> 00:22:18.220
 isn't it?

00:22:18.500 --> 00:22:19.259
 The way we can listen

00:22:19.259 --> 00:22:19.899
 as soon as we should

00:22:19.899 --> 00:22:20.399
 be able to listen

00:22:20.399 --> 00:22:20.879
 to the news

00:22:20.879 --> 00:22:21.500
 on our watches,

00:22:21.659 --> 00:22:22.000
 I'm told.

00:22:23.439 --> 00:22:24.119
 Whatever you do

00:22:24.119 --> 00:22:24.980
 to listen to what

00:22:24.980 --> 00:22:25.919
 is happening in the world,

00:22:26.000 --> 00:22:26.740
 you have a clue

00:22:26.740 --> 00:22:27.480
 that other people

00:22:27.480 --> 00:22:28.379
 do not have.

00:22:28.380 --> 00:22:32.060
 that these awful things

00:22:32.060 --> 00:22:33.060
 that make you tremble

00:22:33.060 --> 00:22:33.880
 and step back

00:22:33.880 --> 00:22:34.340
 and say,

00:22:34.760 --> 00:22:36.260
 how could it be

00:22:36.260 --> 00:22:37.240
 like this in Sudan?

00:22:37.500 --> 00:22:38.200
 How could it be

00:22:38.200 --> 00:22:39.120
 like this in Libya

00:22:39.120 --> 00:22:39.820
 at the moment?

00:22:40.180 --> 00:22:41.180
 Which is a hell hole.

00:22:41.520 --> 00:22:42.280
 How could it be

00:22:42.280 --> 00:22:43.300
 like this in Iraq?

00:22:44.840 --> 00:22:45.840
 I know Christians

00:22:45.840 --> 00:22:46.700
 working in Iraq,

00:22:46.820 --> 00:22:47.480
 I know Christians

00:22:47.480 --> 00:22:48.240
 working in Sudan,

00:22:48.340 --> 00:22:49.380
 you probably do the same.

00:22:51.180 --> 00:22:52.200
 They're living in places

00:22:52.200 --> 00:22:53.380
 which in many ways

00:22:53.380 --> 00:22:54.740
 mark a hell on earth.

00:22:56.100 --> 00:22:57.180
 But they have the clue

00:22:57.180 --> 00:22:57.940
 and you have the clue

00:22:57.940 --> 00:22:58.600
 as to why God

00:22:58.600 --> 00:22:59.400
 allows these things

00:22:59.400 --> 00:22:59.980
 to continue.

00:23:01.299 --> 00:23:02.460
 Because it is a mark

00:23:02.460 --> 00:23:02.980
 of a world

00:23:02.980 --> 00:23:04.259
 under the displeasure

00:23:04.259 --> 00:23:04.940
 of a God

00:23:04.940 --> 00:23:06.059
 whose son we have

00:23:06.059 --> 00:23:06.559
 rejected.

00:23:07.100 --> 00:23:08.340
 And we cannot live

00:23:08.340 --> 00:23:09.420
 in this world

00:23:09.420 --> 00:23:10.580
 without realizing it

00:23:10.580 --> 00:23:11.640
 and knowing that

00:23:11.640 --> 00:23:12.880
 his hand is upon us

00:23:12.880 --> 00:23:13.400
 for judgment.

00:23:13.700 --> 00:23:14.860
 This is the explanation

00:23:14.860 --> 00:23:16.279
 of all the destructive

00:23:16.279 --> 00:23:17.380
 forces of nature,

00:23:17.920 --> 00:23:18.980
 the destructive forces

00:23:18.980 --> 00:23:20.180
 of the devil in our world,

00:23:20.259 --> 00:23:21.039
 lies and murder,

00:23:21.580 --> 00:23:22.980
 and the destructive forces

00:23:22.980 --> 00:23:24.180
 of incurable sickness

00:23:24.180 --> 00:23:24.720
 and death.

00:23:24.779 --> 00:23:25.700
 They all flow

00:23:25.700 --> 00:23:28.440
 from our rejection

00:23:28.440 --> 00:23:30.180
 of our Lord Jesus Christ.

00:23:32.019 --> 00:23:32.920
 And we Christians

00:23:32.920 --> 00:23:34.000
 first and foremost

00:23:34.000 --> 00:23:34.600
 have been given

00:23:34.600 --> 00:23:35.380
 an understanding.

00:23:35.480 --> 00:23:36.460
 It's a wonderful thing

00:23:36.460 --> 00:23:37.340
 to have, isn't it?

00:23:37.660 --> 00:23:38.000
 A clue.

00:23:38.080 --> 00:23:38.900
 We don't know everything,

00:23:38.980 --> 00:23:39.580
 of course.

00:23:40.360 --> 00:23:41.759
 But we do have this clue.

00:23:41.860 --> 00:23:43.200
 We do have an understanding

00:23:43.200 --> 00:23:45.080
 of why God

00:23:45.080 --> 00:23:46.160
 acts as he does

00:23:46.160 --> 00:23:46.720
 in judgment

00:23:46.720 --> 00:23:48.000
 as well as salvation.

00:23:48.240 --> 00:23:48.700
 We do tremble.

00:23:49.340 --> 00:23:50.380
 We ought to tremble

00:23:50.380 --> 00:23:51.700
 because of these facts.

00:23:51.980 --> 00:23:53.160
 As the world goes by,

00:23:53.800 --> 00:23:54.720
 hardly aware

00:23:54.720 --> 00:23:55.980
 of this at all

00:23:55.980 --> 00:23:56.860
 and yet suffering

00:23:56.860 --> 00:23:57.560
 because of it.

00:24:01.440 --> 00:24:02.280
 Yes, a God

00:24:02.280 --> 00:24:03.000
 who is all-loving

00:24:03.000 --> 00:24:03.540
 and a God

00:24:03.540 --> 00:24:04.520
 who is all-powerful,

00:24:05.060 --> 00:24:05.620
 but a God

00:24:05.620 --> 00:24:06.300
 who is righteous

00:24:06.300 --> 00:24:07.940
 and will not allow

00:24:07.940 --> 00:24:08.840
 a world that has

00:24:08.840 --> 00:24:09.860
 rejected his son

00:24:09.860 --> 00:24:10.780
 and crucified him

00:24:10.780 --> 00:24:12.140
 to continue gaily

00:24:12.140 --> 00:24:12.760
 as though nothing

00:24:12.760 --> 00:24:13.220
 had happened.

00:24:16.020 --> 00:24:16.740
 We have been

00:24:16.740 --> 00:24:17.580
 given understanding.

00:24:17.579 --> 00:24:20.019
 Secondly,

00:24:20.759 --> 00:24:21.500
 we Christians

00:24:21.500 --> 00:24:22.179
 have this

00:24:22.179 --> 00:24:23.460
 extraordinary privilege

00:24:23.460 --> 00:24:25.019
 that we've been

00:24:25.019 --> 00:24:26.019
 given a task

00:24:26.019 --> 00:24:26.759
 to do.

00:24:27.539 --> 00:24:28.059
 I'm not thinking

00:24:28.059 --> 00:24:29.119
 of being a pastor

00:24:29.119 --> 00:24:29.740
 or a preacher

00:24:29.740 --> 00:24:30.639
 or anything of that kind.

00:24:31.059 --> 00:24:32.059
 You'll find this task

00:24:32.059 --> 00:24:33.019
 in chapter 5,

00:24:33.059 --> 00:24:33.919
 verse 18.

00:24:38.740 --> 00:24:40.379
 I love this little part

00:24:40.379 --> 00:24:41.460
 at the end of the story.

00:24:44.539 --> 00:24:45.500
 It's a fairly

00:24:45.500 --> 00:24:47.439
 unsettling thing

00:24:47.440 --> 00:24:48.900
 to have Jesus around

00:24:48.900 --> 00:24:49.980
 as you may have known

00:24:49.980 --> 00:24:50.799
 in your own life.

00:24:51.860 --> 00:24:52.559
 And the people

00:24:52.559 --> 00:24:53.779
 decided to ask him

00:24:53.779 --> 00:24:55.120
 to leave their region,

00:24:55.279 --> 00:24:56.039
 verse 17.

00:24:58.080 --> 00:24:58.799
 That's a picture

00:24:58.799 --> 00:24:59.759
 of our world, really.

00:25:01.180 --> 00:25:02.059
 And as he was

00:25:02.059 --> 00:25:02.920
 getting into the boat,

00:25:03.000 --> 00:25:03.740
 the man who had been

00:25:03.740 --> 00:25:04.620
 possessed with demons

00:25:04.620 --> 00:25:05.360
 begged him

00:25:05.360 --> 00:25:06.559
 that he might be with him.

00:25:07.860 --> 00:25:09.220
 And Jesus did not

00:25:09.220 --> 00:25:09.779
 permit him,

00:25:09.820 --> 00:25:10.660
 but said to him,

00:25:11.559 --> 00:25:12.840
 Go home to your friends

00:25:12.840 --> 00:25:13.620
 and tell them

00:25:13.620 --> 00:25:15.140
 how much the Lord

00:25:15.140 --> 00:25:16.580
 has done for you

00:25:16.579 --> 00:25:18.099
 and how he said

00:25:18.099 --> 00:25:19.039
 mercy on you.

00:25:19.619 --> 00:25:20.299
 And he went away

00:25:20.299 --> 00:25:21.240
 and proclaimed it.

00:25:24.240 --> 00:25:25.359
 This is one of the

00:25:25.359 --> 00:25:26.460
 very rare cases

00:25:26.460 --> 00:25:27.759
 in the early part

00:25:27.759 --> 00:25:28.539
 of Mark's gospel

00:25:28.539 --> 00:25:30.099
 when Jesus is in

00:25:30.099 --> 00:25:31.439
 heathen territory,

00:25:31.779 --> 00:25:32.699
 the cities of the

00:25:32.700 --> 00:25:33.299
 Decapolis.

00:25:34.440 --> 00:25:36.039
 It's one more of those

00:25:36.039 --> 00:25:37.940
 signs in early Mark

00:25:37.940 --> 00:25:39.120
 that the Gentiles

00:25:39.120 --> 00:25:40.019
 are one day

00:25:40.019 --> 00:25:40.680
 to be reached

00:25:40.680 --> 00:25:41.559
 with the truth

00:25:41.559 --> 00:25:43.140
 from a remarkable

00:25:43.140 --> 00:25:43.880
 early sign.

00:25:46.019 --> 00:25:47.640
 It represents a world

00:25:47.640 --> 00:25:48.720
 that rejects Jesus

00:25:48.720 --> 00:25:49.620
 and yet,

00:25:50.200 --> 00:25:51.539
 what happens?

00:25:52.160 --> 00:25:53.180
 He sends the man

00:25:53.180 --> 00:25:54.039
 who's been wonderfully

00:25:54.039 --> 00:25:55.340
 liberated to be a witness

00:25:55.340 --> 00:25:56.019
 amongst them.

00:25:56.100 --> 00:25:57.080
 It's just one of those

00:25:57.080 --> 00:25:58.140
 lovely little touches

00:25:58.140 --> 00:26:00.340
 that there the world

00:26:00.340 --> 00:26:01.160
 rejects him,

00:26:01.160 --> 00:26:02.240
 God is continually

00:26:02.240 --> 00:26:03.240
 sending those

00:26:03.240 --> 00:26:04.320
 who experience

00:26:04.320 --> 00:26:05.240
 his mercy

00:26:05.240 --> 00:26:06.620
 to go and tell

00:26:06.620 --> 00:26:07.740
 the heathen,

00:26:07.820 --> 00:26:08.580
 the Gentiles,

00:26:08.759 --> 00:26:09.519
 what God has done

00:26:09.519 --> 00:26:09.960
 for them.

00:26:10.500 --> 00:26:11.320
 That's your job

00:26:11.320 --> 00:26:12.860
 and my job.

00:26:13.860 --> 00:26:14.200
 Yes, no,

00:26:14.240 --> 00:26:14.860
 pastors aren't

00:26:14.860 --> 00:26:15.800
 accepted from this.

00:26:16.700 --> 00:26:17.480
 Pastors aren't allowed

00:26:17.480 --> 00:26:18.200
 just to go around

00:26:18.200 --> 00:26:19.040
 preaching as though

00:26:19.040 --> 00:26:19.540
 they didn't have

00:26:19.540 --> 00:26:20.320
 any part in it.

00:26:20.600 --> 00:26:21.340
 All of us

00:26:21.340 --> 00:26:22.580
 are to go back

00:26:22.580 --> 00:26:23.740
 to our own people

00:26:23.740 --> 00:26:25.040
 and tell them

00:26:25.040 --> 00:26:25.840
 what God has done

00:26:25.840 --> 00:26:26.540
 in having mercy

00:26:26.540 --> 00:26:27.180
 upon us.

00:26:27.920 --> 00:26:28.779
 Isn't that a great

00:26:28.779 --> 00:26:30.039
 and wonderful ministry?

00:26:31.500 --> 00:26:32.399
 That's the task

00:26:32.399 --> 00:26:33.480
 of every single Christian,

00:26:34.099 --> 00:26:34.839
 old or young.

00:26:38.200 --> 00:26:39.079
 We've been given

00:26:39.079 --> 00:26:40.359
 a deep understanding

00:26:40.359 --> 00:26:41.180
 of why the world

00:26:41.180 --> 00:26:42.180
 is as it is

00:26:42.180 --> 00:26:43.180
 and we've been given

00:26:43.180 --> 00:26:44.299
 a task of what

00:26:44.299 --> 00:26:44.859
 we are to do

00:26:44.859 --> 00:26:46.339
 in this heathen world

00:26:46.339 --> 00:26:48.740
 and amongst

00:26:48.740 --> 00:26:49.660
 heathen churches.

00:26:54.299 --> 00:26:54.779
 Everywhere,

00:26:54.980 --> 00:26:55.700
 in the darkness,

00:26:55.700 --> 00:26:57.319
 God commands

00:26:57.319 --> 00:26:57.900
 his lights

00:26:57.900 --> 00:26:58.600
 to shine.

00:26:58.700 --> 00:26:59.259
 That's what lights

00:26:59.259 --> 00:27:00.200
 are for in the darkness.

00:27:02.840 --> 00:27:03.680
 And I would say

00:27:03.680 --> 00:27:04.180
 the darkness

00:27:04.180 --> 00:27:05.620
 should not surprise you.

00:27:07.580 --> 00:27:08.340
 And the fact

00:27:08.340 --> 00:27:09.279
 that God lights

00:27:09.279 --> 00:27:11.420
 people's lives

00:27:11.420 --> 00:27:12.059
 so that they can

00:27:12.059 --> 00:27:12.819
 go and be a light

00:27:12.819 --> 00:27:13.360
 in that world

00:27:13.360 --> 00:27:14.340
 shouldn't surprise us

00:27:14.340 --> 00:27:14.580
 either.

00:27:18.299 --> 00:27:19.039
 God has given

00:27:19.039 --> 00:27:19.840
 us understanding.

00:27:20.039 --> 00:27:20.620
 He's given us

00:27:20.620 --> 00:27:21.100
 a task,

00:27:21.180 --> 00:27:22.000
 every one of us,

00:27:22.000 --> 00:27:22.940
 in this heathen,

00:27:23.080 --> 00:27:23.799
 godless world.

00:27:23.799 --> 00:27:26.019
 And thirdly,

00:27:26.059 --> 00:27:26.839
 God has given us

00:27:26.839 --> 00:27:27.879
 confidence in

00:27:27.879 --> 00:27:28.839
 his beloved son.

00:27:28.940 --> 00:27:29.619
 What a lovely,

00:27:29.819 --> 00:27:31.940
 lovely lesson that was.

00:27:32.079 --> 00:27:33.240
 We adults need it

00:27:33.240 --> 00:27:33.879
 just as much

00:27:33.879 --> 00:27:34.500
 as the children.

00:27:35.480 --> 00:27:36.440
 What is the first

00:27:36.440 --> 00:27:37.279
 work of God

00:27:37.279 --> 00:27:38.200
 the Holy Spirit?

00:27:38.339 --> 00:27:39.339
 It is to uplift

00:27:39.339 --> 00:27:40.059
 Christ so that

00:27:40.059 --> 00:27:40.879
 we put our trust

00:27:40.879 --> 00:27:41.259
 in him.

00:27:42.659 --> 00:27:43.720
 A saving faith

00:27:43.720 --> 00:27:45.460
 is a gift of God.

00:27:46.200 --> 00:27:47.079
 To believe in

00:27:47.079 --> 00:27:48.240
 Christ as Lord

00:27:48.240 --> 00:27:49.639
 in the midst

00:27:49.639 --> 00:27:50.579
 of a heathen world

00:27:50.579 --> 00:27:51.279
 is because the

00:27:51.279 --> 00:27:51.819
 Holy Spirit

00:27:51.819 --> 00:27:52.619
 is a work in you.

00:27:52.779 --> 00:27:53.279
 Do you believe

00:27:53.279 --> 00:27:53.720
 in Christ

00:27:53.720 --> 00:27:54.180
 with all your

00:27:54.180 --> 00:27:54.440
 heart?

00:27:54.799 --> 00:27:55.700
 Then the Holy Spirit

00:27:55.700 --> 00:27:56.480
 is a work in you.

00:27:56.559 --> 00:27:57.059
 That is his

00:27:57.059 --> 00:27:58.240
 particular joy.

00:28:01.619 --> 00:28:02.399
 Now that's the

00:28:02.399 --> 00:28:03.180
 force, isn't it,

00:28:03.200 --> 00:28:04.079
 of verse 40

00:28:04.079 --> 00:28:05.059
 in chapter 4.

00:28:07.139 --> 00:28:07.839
 Why are you

00:28:07.839 --> 00:28:08.660
 so frightened?

00:28:08.920 --> 00:28:09.379
 Do you

00:28:09.379 --> 00:28:11.200
 have no faith?

00:28:11.339 --> 00:28:12.099
 Have you no faith

00:28:12.099 --> 00:28:12.579
 any longer?

00:28:13.059 --> 00:28:13.779
 Are you not,

00:28:13.779 --> 00:28:14.460
 as we were taught

00:28:14.460 --> 00:28:14.859
 just now,

00:28:14.899 --> 00:28:15.399
 are you not

00:28:15.399 --> 00:28:16.259
 resting in faith?

00:28:16.299 --> 00:28:16.799
 No, they're not

00:28:16.799 --> 00:28:17.500
 resting in faith

00:28:17.500 --> 00:28:17.819
 at all.

00:28:17.920 --> 00:28:18.160
 Why?

00:28:19.839 --> 00:28:20.879
 Because he's asleep.

00:28:22.220 --> 00:28:22.680
 And therefore

00:28:22.680 --> 00:28:23.440
 they say these

00:28:23.440 --> 00:28:24.060
 words that the

00:28:24.060 --> 00:28:24.620
 other gospel

00:28:24.620 --> 00:28:25.420
 writers don't

00:28:25.420 --> 00:28:26.180
 like very much.

00:28:26.880 --> 00:28:27.360
 Don't you

00:28:27.360 --> 00:28:28.180
 care for us?

00:28:30.180 --> 00:28:30.799
 Well, that's

00:28:30.799 --> 00:28:31.420
 typical of all

00:28:31.420 --> 00:28:32.060
 of us, isn't it?

00:28:32.160 --> 00:28:33.019
 Every one of us

00:28:33.019 --> 00:28:33.880
 has said in

00:28:33.880 --> 00:28:35.759
 moments of despair

00:28:35.759 --> 00:28:36.200
 or difficult,

00:28:36.320 --> 00:28:36.940
 Lord, don't you

00:28:36.940 --> 00:28:37.279
 care?

00:28:39.519 --> 00:28:40.380
 And not Jesus

00:28:40.380 --> 00:28:41.600
 says, has your

00:28:41.600 --> 00:28:42.299
 faith run out

00:28:42.299 --> 00:28:42.740
 already?

00:28:43.240 --> 00:28:43.920
 Don't you care

00:28:43.920 --> 00:28:44.580
 even though I

00:28:44.580 --> 00:28:45.400
 seem to be asleep?

00:28:45.500 --> 00:28:46.039
 And that's often

00:28:46.039 --> 00:28:46.900
 the case, isn't it?

00:28:46.900 --> 00:28:48.860
 When these crises

00:28:48.860 --> 00:28:49.680
 happen in our

00:28:49.680 --> 00:28:50.140
 life and we

00:28:50.140 --> 00:28:51.120
 cry out to God,

00:28:51.200 --> 00:28:51.960
 it seems as though

00:28:51.960 --> 00:28:52.560
 the heavens are

00:28:52.560 --> 00:28:53.200
 brass and the

00:28:53.200 --> 00:28:54.380
 Jesus is asleep.

00:28:57.040 --> 00:28:57.759
 And they don't

00:28:57.759 --> 00:28:58.280
 trust him.

00:28:58.980 --> 00:28:59.400
 And they're

00:28:59.400 --> 00:28:59.759
 frightened.

00:28:59.900 --> 00:29:00.220
 And we're

00:29:00.220 --> 00:29:00.860
 frightened too.

00:29:03.980 --> 00:29:04.620
 The lesson

00:29:04.620 --> 00:29:05.240
 today for the

00:29:05.240 --> 00:29:05.840
 children is a

00:29:05.840 --> 00:29:06.440
 lesson for all

00:29:06.440 --> 00:29:06.680
 of us.

00:29:06.740 --> 00:29:07.460
 It is receiving

00:29:07.460 --> 00:29:08.220
 Christ, but it's

00:29:08.220 --> 00:29:09.120
 more than that.

00:29:09.200 --> 00:29:10.019
 It's resting in

00:29:10.019 --> 00:29:10.220
 him.

00:29:11.960 --> 00:29:12.740
 Well, we mustn't

00:29:12.740 --> 00:29:13.340
 be surprised.

00:29:13.460 --> 00:29:13.840
 These were

00:29:13.840 --> 00:29:14.820
 experienced fishermen.

00:29:14.819 --> 00:29:15.299
 And they knew

00:29:15.299 --> 00:29:16.559
 all about storms

00:29:16.559 --> 00:29:17.619
 and squalls and

00:29:17.619 --> 00:29:18.700
 forced ten winds

00:29:18.700 --> 00:29:19.339
 and all the rest

00:29:19.339 --> 00:29:19.619
 of it.

00:29:20.039 --> 00:29:20.619
 And they knew

00:29:20.619 --> 00:29:21.039
 that they were

00:29:21.039 --> 00:29:21.720
 dying and

00:29:21.720 --> 00:29:22.200
 perishing.

00:29:22.480 --> 00:29:22.759
 And therefore

00:29:22.759 --> 00:29:23.439
 they cry out,

00:29:23.480 --> 00:29:24.139
 don't you care?

00:29:24.500 --> 00:29:25.319
 And so do we.

00:29:26.759 --> 00:29:27.799
 And we receive

00:29:27.799 --> 00:29:28.939
 the rebuke.

00:29:29.119 --> 00:29:29.639
 Why are you

00:29:29.639 --> 00:29:30.079
 afraid?

00:29:31.240 --> 00:29:32.179
 Are you still

00:29:32.179 --> 00:29:33.460
 really unbelieving?

00:29:35.579 --> 00:29:36.399
 And that's the

00:29:36.399 --> 00:29:37.259
 message, isn't it,

00:29:38.200 --> 00:29:40.399
 of chapter 5,

00:29:41.240 --> 00:29:42.439
 verse 36.

00:29:44.819 --> 00:29:45.179
 Your daughter

00:29:45.179 --> 00:29:45.439
 stayed.

00:29:45.519 --> 00:29:46.139
 Why trouble the

00:29:46.139 --> 00:29:46.599
 teacher any

00:29:46.599 --> 00:29:46.819
 further?

00:29:46.919 --> 00:29:47.240
 It's quite

00:29:47.240 --> 00:29:47.639
 useless.

00:29:48.339 --> 00:29:49.079
 But overhearing

00:29:49.079 --> 00:29:49.500
 what they

00:29:49.500 --> 00:29:51.639
 said, Jesus

00:29:51.639 --> 00:29:52.220
 said to the

00:29:52.220 --> 00:29:52.700
 ruler of the

00:29:52.700 --> 00:29:53.559
 synagogue, do

00:29:53.559 --> 00:29:54.059
 not fear,

00:29:54.299 --> 00:29:55.000
 only believe.

00:29:57.980 --> 00:29:58.839
 Our precious

00:29:58.839 --> 00:29:59.619
 and gracious

00:29:59.619 --> 00:30:00.539
 God is saying

00:30:00.539 --> 00:30:01.139
 that to us

00:30:01.139 --> 00:30:01.740
 daily, isn't

00:30:01.740 --> 00:30:01.879
 he?

00:30:01.879 --> 00:30:02.259
 Don't be

00:30:02.259 --> 00:30:02.879
 afraid, only

00:30:02.879 --> 00:30:03.279
 believe.

00:30:03.359 --> 00:30:03.599
 And we

00:30:03.599 --> 00:30:04.259
 need that so

00:30:04.259 --> 00:30:04.819
 much because

00:30:04.819 --> 00:30:05.279
 we're so

00:30:05.279 --> 00:30:05.740
 afraid.

00:30:08.639 --> 00:30:09.319
 So, my

00:30:09.319 --> 00:30:09.799
 dear Christian

00:30:09.799 --> 00:30:10.339
 friends, this

00:30:10.339 --> 00:30:10.939
 evening, it's a

00:30:10.939 --> 00:30:11.500
 very simple

00:30:11.500 --> 00:30:12.579
 message we have,

00:30:12.679 --> 00:30:12.960
 isn't it?

00:30:12.960 --> 00:30:13.679
 The message the

00:30:13.680 --> 00:30:14.519
 children received

00:30:14.519 --> 00:30:17.279
 in the trials

00:30:17.279 --> 00:30:18.259
 that we

00:30:18.259 --> 00:30:19.100
 experience in

00:30:19.100 --> 00:30:19.580
 this present

00:30:19.580 --> 00:30:20.019
 age.

00:30:21.539 --> 00:30:22.420
 We can't opt

00:30:22.420 --> 00:30:23.860
 out any more

00:30:23.860 --> 00:30:24.480
 than the pagan

00:30:24.480 --> 00:30:25.120
 can opt out.

00:30:25.220 --> 00:30:25.779
 We're all in it

00:30:25.779 --> 00:30:26.140
 together.

00:30:27.400 --> 00:30:29.980
 But, as

00:30:29.980 --> 00:30:31.039
 believers, we

00:30:31.039 --> 00:30:31.860
 have understanding,

00:30:32.019 --> 00:30:32.360
 we have a

00:30:32.360 --> 00:30:33.160
 task to do,

00:30:34.400 --> 00:30:36.400
 and we have a

00:30:36.400 --> 00:30:37.060
 faith that should

00:30:37.060 --> 00:30:37.920
 sustain us

00:30:37.920 --> 00:30:39.720
 until the

00:30:39.720 --> 00:30:40.519
 Lord returns.

00:30:41.500 --> 00:30:42.039
 And then, if

00:30:42.039 --> 00:30:42.539
 you know, in the

00:30:42.539 --> 00:30:42.840
 book of

00:30:42.839 --> 00:30:43.539
 Revelation, there

00:30:43.539 --> 00:30:44.019
 will be no

00:30:44.019 --> 00:30:44.619
 more sea.

00:30:44.759 --> 00:30:45.299
 I always love

00:30:45.299 --> 00:30:46.119
 that symbolism,

00:30:46.679 --> 00:30:47.500
 because sea in

00:30:47.500 --> 00:30:48.119
 the Bible is

00:30:48.119 --> 00:30:48.819
 the symbol of

00:30:48.819 --> 00:30:51.119
 primal chaos and

00:30:51.119 --> 00:30:51.959
 the trials of

00:30:51.959 --> 00:30:52.439
 the righteous.

00:30:52.720 --> 00:30:52.899
 And there

00:30:52.899 --> 00:30:53.279
 will be no

00:30:53.279 --> 00:30:53.619
 more.

00:30:55.039 --> 00:30:55.559
 And there

00:30:55.559 --> 00:30:55.799
 will be no

00:30:55.799 --> 00:30:56.339
 more Satan

00:30:56.339 --> 00:30:56.879
 because he

00:30:56.879 --> 00:30:57.399
 will be thrown

00:30:57.399 --> 00:30:57.819
 into the

00:30:57.819 --> 00:30:58.379
 lake of fire

00:30:58.379 --> 00:30:58.679
 with the

00:30:58.679 --> 00:30:59.139
 beast and

00:30:59.139 --> 00:30:59.439
 the false

00:30:59.439 --> 00:31:00.659
 prophet.

00:31:02.079 --> 00:31:02.539
 And best

00:31:02.539 --> 00:31:04.259
 of all, no

00:31:04.259 --> 00:31:04.799
 more sickness

00:31:04.799 --> 00:31:05.359
 and death,

00:31:06.519 --> 00:31:06.939
 no more

00:31:06.939 --> 00:31:07.699
 mourning, no

00:31:07.699 --> 00:31:08.220
 more crying

00:31:08.220 --> 00:31:08.759
 or pain.

00:31:09.679 --> 00:31:10.240
 The old

00:31:10.240 --> 00:31:11.159
 order passed

00:31:11.160 --> 00:31:11.500
 away.

00:31:12.740 --> 00:31:13.060
 What a

00:31:13.060 --> 00:31:13.380
 prospect,

00:31:13.580 --> 00:31:13.880
 isn't it?

00:31:15.200 --> 00:31:15.660
 We don't

00:31:15.660 --> 00:31:16.240
 have it now,

00:31:17.140 --> 00:31:17.680
 but we do

00:31:17.680 --> 00:31:18.460
 have understanding,

00:31:18.600 --> 00:31:19.100
 we do have a

00:31:19.100 --> 00:31:19.740
 work to do,

00:31:20.519 --> 00:31:21.240
 and we do

00:31:21.240 --> 00:31:21.860
 have saving

00:31:21.860 --> 00:31:22.519
 faith in which

00:31:22.519 --> 00:31:23.220
 we can rest.

00:31:24.720 --> 00:31:25.040
 Amen.

00:31:25.039 --> 00:31:26.579
 God bless you.

00:31:26.579 --> 00:31:26.639
 Let's pray.