WEBVTT

00:00:00.000 --> 00:00:18.500
 God, we come from various walks of life, different seasons, but as your people, no matter where

00:00:18.500 --> 00:00:25.320
 we are, we all want to be characterized by joy because of your salvation.

00:00:25.320 --> 00:00:38.480
 And so we ask, God, that you would grant us joy, exceeding joy that transcends our circumstances.

00:00:40.859 --> 00:00:46.039
 And we pray that you would inspire that kind of joy as we hear from your word, as we speak

00:00:46.039 --> 00:00:47.200
 to us from Psalm 98.

00:00:48.460 --> 00:00:50.480
 In Jesus' name we pray, amen.

00:00:50.480 --> 00:00:50.579
 Amen.

00:00:52.840 --> 00:00:53.880
 Psalm 98.

00:00:55.320 --> 00:00:59.939
 It's a little superscription that says a psalm.

00:01:00.780 --> 00:01:02.060
 I'll read it out loud for us.

00:01:04.060 --> 00:01:09.420
 Oh, sing to the Lord a new song, for he has done marvelous things.

00:01:10.120 --> 00:01:14.460
 His right hand and his holy arm have worked salvation for him.

00:01:15.460 --> 00:01:17.359
 The Lord has made known his salvation.

00:01:17.359 --> 00:01:20.439
 He has revealed his righteousness in the sight of the nations.

00:01:21.039 --> 00:01:25.019
 He has remembered his steadfast love and faithfulness to the house of Israel.

00:01:25.319 --> 00:01:29.779
 All the ends of the earth have seen the salvation of our God.

00:01:29.780 --> 00:01:34.000
 Make a joyful noise to the Lord, all the earth.

00:01:34.599 --> 00:01:37.599
 Break forth into joyous song and sing praises.

00:01:38.340 --> 00:01:40.859
 Sing praises to the Lord with the lyre.

00:01:41.280 --> 00:01:43.320
 With the lyre and the sound of melody.

00:01:43.859 --> 00:01:45.700
 With trumpets and the sound of the horn.

00:01:45.920 --> 00:01:48.439
 Make a joyful noise before the King, the Lord.

00:01:48.439 --> 00:01:51.179
 Let the sea roar and all that fills it.

00:01:51.179 --> 00:01:53.159
 The world and those who dwell in it.

00:01:53.399 --> 00:01:55.019
 Let the rivers clap their hands.

00:01:55.340 --> 00:01:57.500
 Let the hills sing for joy together.

00:01:57.900 --> 00:02:01.060
 Before the Lord, for he comes to judge the earth.

00:02:01.900 --> 00:02:06.519
 He will judge the world with righteousness and the peoples with equity.

00:02:06.519 --> 00:02:12.359
 The year was 1719.

00:02:12.900 --> 00:02:24.400
 There was a man in England who lamented the dullness and the listlessness of the corporate worship of Christians during his time.

00:02:24.960 --> 00:02:25.819
 And he said this.

00:02:25.919 --> 00:02:26.099
 He said,

00:02:26.099 --> 00:02:45.680
 And one day he was reading Psalm 98.

00:02:45.680 --> 00:02:48.599
 And he was gripped by verse 4.

00:02:49.300 --> 00:02:51.640
 Make a joyful noise to the Lord, all the earth.

00:02:51.920 --> 00:02:54.780
 Break forth into joyous song and sing praises.

00:02:55.379 --> 00:02:59.420
 And he wanted Christian worship to be characterized by that kind of joy.

00:03:00.819 --> 00:03:04.000
 And so he set out to write fresh songs of worship.

00:03:04.879 --> 00:03:08.200
 New lyrics that would inspire such joyous singing.

00:03:08.840 --> 00:03:10.280
 And he wrote these words.

00:03:10.900 --> 00:03:12.960
 Joy to the world, the Lord is come.

00:03:13.300 --> 00:03:14.520
 Let earth receive her King.

00:03:14.520 --> 00:03:20.420
 The famous first line of the most published Christmas hymn in North America, Joy to the World.

00:03:21.240 --> 00:03:23.000
 And written by Isaac Watts.

00:03:23.660 --> 00:03:26.040
 And it was inspired by this psalm, Psalm 98.

00:03:26.879 --> 00:03:31.860
 And the psalm teaches us that we should make a joyful noise at the coming of Christ the King.

00:03:33.240 --> 00:03:38.060
 And so it's a very similar psalm to 96, which we covered two weeks ago.

00:03:38.400 --> 00:03:41.379
 And it begins with the exact same exhortation, which is,

00:03:41.520 --> 00:03:43.100
 Oh, sing to the Lord a new psalm.

00:03:43.099 --> 00:03:49.699
 And we talked about that a couple weeks ago, that it doesn't mean to sing a brand new song every time we sing it.

00:03:49.699 --> 00:03:49.839
 Right?

00:03:50.259 --> 00:03:57.099
 It's more that we ought to sing from a fresh, live, kind of present experience of God's grace in our lives.

00:03:57.099 --> 00:04:02.099
 So that our worship is not just this ritualistic thing that you repeat and regurgitate without thinking about it.

00:04:02.099 --> 00:04:03.599
 It's not stagnant, but it's live.

00:04:03.599 --> 00:04:10.659
 And Ronald Allen, who is a Christian author and a seminary professor, writes in his book about worship,

00:04:11.199 --> 00:04:15.519
 that when a non-singer becomes a Christian, he or she becomes a singer.

00:04:15.520 --> 00:04:23.300
 Not all are blessed with a finely tuned ear and a well-modulated voice, so the sound may not be superb.

00:04:23.939 --> 00:04:25.620
 It may even be out of tune and off key.

00:04:26.100 --> 00:04:28.319
 Remember, worship is a state of heart.

00:04:28.900 --> 00:04:30.699
 Musical sound is a state of art.

00:04:31.300 --> 00:04:32.420
 Let's not confuse them.

00:04:32.420 --> 00:04:37.740
 And so not all Christians might compose worship songs, right?

00:04:38.560 --> 00:04:42.900
 But as this psalm commences, every Christian should sing to the Lord a new song.

00:04:44.000 --> 00:04:49.800
 A song that stems from their heart, from their fresh experience of the grace of God, the saving grace of God in their lives.

00:04:50.500 --> 00:04:53.840
 And the reason is given, verses 1 to 3, why we should sing this new song.

00:04:53.839 --> 00:04:56.679
 Four, he has done marvelous things.

00:04:56.779 --> 00:04:59.619
 His right hand and his holy arm have worked salvation for him.

00:05:00.079 --> 00:05:01.819
 The Lord has made known his salvation.

00:05:02.000 --> 00:05:04.560
 He has revealed his righteousness in the sight of the nations.

00:05:04.979 --> 00:05:08.399
 He has remembered his steadfast love and faithfulness to the house of Israel.

00:05:08.779 --> 00:05:11.719
 All the ends of the earth have seen the salvation of our God.

00:05:12.239 --> 00:05:18.500
 The language that's used here, right, of God's right hand and arm working salvation are anthropomorphisms,

00:05:18.500 --> 00:05:26.360
 describing God metaphorically in human terms, because obviously God does not have physical, literal hands and arms,

00:05:26.600 --> 00:05:29.319
 because God is spirit, as John 4, 24 says.

00:05:30.019 --> 00:05:36.860
 But metaphorically speaking, I mean, he has the right hand, his arms, right?

00:05:37.100 --> 00:05:39.720
 He's got the biggest biceps in the world, so to speak, right?

00:05:40.300 --> 00:05:41.680
 It's metaphorically speaking.

00:05:41.680 --> 00:05:46.620
 And these images are used prominently in the Song of Moses in Exodus 15,

00:05:46.699 --> 00:05:50.519
 after the deliverance of Israelites from out of Egypt and through the Red Sea.

00:05:51.240 --> 00:05:56.019
 These expressions are used, his right hand, arm, the strength and power belong to God.

00:05:57.639 --> 00:06:06.840
 And in verse 2, the clause the Lord has made known his salvation is parallel to the clause that he has revealed his righteousness.

00:06:07.560 --> 00:06:09.759
 So make known salvation, reveal righteousness.

00:06:09.759 --> 00:06:12.620
 Those righteousness and salvation are conceptually related.

00:06:13.360 --> 00:06:19.819
 And because God's salvation comes from the establishment of God's righteous reign.

00:06:20.319 --> 00:06:25.980
 When God reigns and his righteousness is established, that's when salvation comes to his people, right?

00:06:26.039 --> 00:06:30.399
 And so God overthrows the oppressors and he inaugurates his kingdom.

00:06:30.879 --> 00:06:33.480
 God delivers his people and rules over them with righteousness.

00:06:33.480 --> 00:06:40.220
 And the reason why God has done this is because he has remembered his steadfast love and faithfulness to the house of Israel.

00:06:40.860 --> 00:06:43.819
 And that doesn't mean that he had previously forgotten his steadfast love.

00:06:44.140 --> 00:06:48.520
 It just means that he has acted on the basis of his steadfast love and faithfulness at this time.

00:06:49.060 --> 00:06:51.220
 He has remembered them and has come through for them.

00:06:51.939 --> 00:06:57.319
 And the steadfast love and faithfulness are two attributes that are most commonly attributed to God throughout Scripture.

00:06:57.319 --> 00:07:05.019
 God was revealed in Exodus 34, 5-7 as abounding in steadfast love and faithfulness.

00:07:05.779 --> 00:07:12.800
 And steadfast love refers to the loving kindness of God, refers to the unmerited favor that he bestows on his people,

00:07:13.120 --> 00:07:15.180
 the unchanging commitment he has toward his people.

00:07:15.180 --> 00:07:21.220
 And then the word faithfulness refers to God's stability, his reliability, his firmness of character,

00:07:21.300 --> 00:07:24.459
 that he always acts in a manner that's consistent with who he is, his character.

00:07:25.360 --> 00:07:27.840
 And so he is stable, firm, and unchanging.

00:07:28.259 --> 00:07:29.800
 He's faithful and true.

00:07:30.660 --> 00:07:34.439
 And by acting in a manner that's consistent with his character, God has worked salvation.

00:07:35.079 --> 00:07:38.480
 And this salvation doesn't merely benefit the house of Israel, which is mentioned here,

00:07:38.540 --> 00:07:42.680
 but also leads to the revelation of God's righteousness in the sight of the nations, it says.

00:07:42.680 --> 00:07:46.980
 And all the ends of the earth seeing the salvation of our God.

00:07:47.699 --> 00:07:51.340
 And because the whole earth, not just Israel, sees God's salvation,

00:07:51.800 --> 00:07:55.400
 verse 4 commands all the earth to make a joyful noise to the Lord

00:07:55.400 --> 00:07:58.920
 and to break forth into joyous songs and sing praises.

00:07:59.759 --> 00:08:03.120
 And after he exhorts all the peoples to make a joyful noise to God,

00:08:03.319 --> 00:08:07.019
 the psalmist exhorts all creation to make a joyful noise to God in verses 7-9.

00:08:07.660 --> 00:08:11.579
 Let the sea roar and all that fills it, the world and those who dwell in it.

00:08:11.579 --> 00:08:13.219
 Let the rivers clap their hands.

00:08:13.560 --> 00:08:16.139
 Let the hills sing for joy together before the Lord.

00:08:16.139 --> 00:08:19.159
 For he comes to judge the earth, he will judge the world with righteousness

00:08:19.159 --> 00:08:20.500
 and the peoples with equity.

00:08:21.339 --> 00:08:22.579
 It's a really great image, right?

00:08:22.680 --> 00:08:27.180
 It's like not only the inhabitants of the world, but also the world itself,

00:08:27.439 --> 00:08:32.139
 the environment itself, will make a joyful noise to God in worship.

00:08:32.139 --> 00:08:37.759
 So the sea roars, hills sing, rivers clap their hands.

00:08:38.600 --> 00:08:42.799
 It's the choir of creation joining the worship of God's congregation.

00:08:43.860 --> 00:08:53.779
 And we often like to think that it's better for us.

00:08:53.919 --> 00:08:55.179
 We often resist God's rule.

00:08:55.179 --> 00:09:00.500
 There's kind of a widespread kind of suspicion of authority in our generation.

00:09:01.219 --> 00:09:03.639
 People don't like the idea of judgment.

00:09:03.899 --> 00:09:06.979
 People don't like the idea of submitting to someone else's,

00:09:07.079 --> 00:09:08.359
 someone who is in authority.

00:09:09.599 --> 00:09:14.239
 And so we kind of question verse 9 when it says,

00:09:14.439 --> 00:09:17.579
 God judges the world in righteousness and the peoples in his faithfulness,

00:09:17.819 --> 00:09:23.779
 and that this is supposed to lead to joy because we're allergic to the idea of judgment, right?

00:09:23.779 --> 00:09:27.759
 But it's kind of like we're being like children, right, who refuse to,

00:09:28.639 --> 00:09:30.899
 I don't know, I can think of so many examples,

00:09:31.139 --> 00:09:37.839
 children who refuse to wear a jacket to go out into freezing weather, right,

00:09:37.919 --> 00:09:43.459
 or children that insist on having ice cream for breakfast and lunch and dinner, right,

00:09:43.539 --> 00:09:50.079
 or children who just flail their arms and refuse to take the medicine

00:09:50.080 --> 00:09:53.600
 when they're, you know, sick and needed.

00:09:53.720 --> 00:09:56.200
 It's like they don't know what's best for them, right?

00:09:56.740 --> 00:09:58.680
 And we're kind of like that sometimes, right?

00:09:58.680 --> 00:10:01.520
 We resist God's judgments, resist his rule and think,

00:10:01.620 --> 00:10:03.420
 no, it would be better if I had it my own way.

00:10:04.040 --> 00:10:07.680
 But the judgment of God, because he's righteous and because he's equitable,

00:10:07.780 --> 00:10:09.560
 as it says in verse 9, right,

00:10:09.680 --> 00:10:13.139
 when we submit to it, it brings joy, right?

00:10:13.139 --> 00:10:15.259
 And we're going to be able to make joyful noise to him.

00:10:15.960 --> 00:10:18.220
 And that's what this hope is about,

00:10:18.299 --> 00:10:21.319
 is that when God's reign is fully established on this earth,

00:10:21.620 --> 00:10:23.840
 that all injustices will be made right,

00:10:24.019 --> 00:10:25.720
 all oppressions will cease,

00:10:25.899 --> 00:10:28.840
 and there will be a joyful celebration of God's rule, right?

00:10:29.039 --> 00:10:32.460
 But when will that day finally come, as Psalm 98 says?

00:10:33.100 --> 00:10:35.039
 When will God come to judge the earth?

00:10:35.799 --> 00:10:38.799
 And this psalm, like all of Scripture, is fulfilled by Jesus.

00:10:38.799 --> 00:10:43.179
 And the salvation that God's people has experienced throughout the ages

00:10:43.179 --> 00:10:45.399
 culminates in the salvation that comes through Jesus,

00:10:46.019 --> 00:10:49.059
 who dies on the cross for our sins and is resurrected

00:10:49.059 --> 00:10:51.659
 and ascends to the Father's right hand.

00:10:52.199 --> 00:10:54.979
 And that's why the Gospel of Luke, which we've been studying on Sundays,

00:10:55.959 --> 00:10:59.459
 mentions, associates the word salvation repeatedly with Jesus' birth.

00:11:00.059 --> 00:11:01.679
 And then the divine attributes of God,

00:11:01.899 --> 00:11:03.639
 steadfast love and faithfulness,

00:11:03.779 --> 00:11:07.559
 which when it's rendered in Greek becomes grace and truth,

00:11:07.559 --> 00:11:09.399
 are attributed to Jesus, right?

00:11:09.859 --> 00:11:13.199
 John 1.14 says Jesus is full of grace and truth.

00:11:13.619 --> 00:11:16.019
 So he's the one who demonstrates the steadfast love of God

00:11:16.019 --> 00:11:18.399
 by coming and demonstrating his unmerited favor,

00:11:18.759 --> 00:11:21.859
 by coming to a disobedient, disloyal people to save them.

00:11:21.919 --> 00:11:24.500
 He's also the one who demonstrates God's faithfulness to his character

00:11:24.500 --> 00:11:27.899
 by displaying God's righteousness in punishing sin,

00:11:28.419 --> 00:11:30.739
 and in Jesus bearing the penalty of our sin.

00:11:31.539 --> 00:11:34.899
 And that's the beginning of God's salvation.

00:11:35.239 --> 00:11:37.500
 It's not the consummation of it, right?

00:11:37.559 --> 00:11:41.419
 Because the consummation will come when Jesus returns for the second time.

00:11:42.500 --> 00:11:47.179
 In the second coming, this righteousness, this equity,

00:11:47.599 --> 00:11:52.619
 his rule and the fullness of joy will come at his second coming.

00:11:53.099 --> 00:11:55.699
 But it has already been inaugurated, has been started.

00:11:55.859 --> 00:11:57.579
 It's been initiated in his first coming.

00:11:58.299 --> 00:12:02.219
 And so it's appropriate to sing of it at Christmas time as well.

00:12:03.040 --> 00:12:07.139
 So if we rightly understand that that's what God has done for us in Jesus,

00:12:07.240 --> 00:12:09.060
 that would make us joyful, right?

00:12:09.500 --> 00:12:12.759
 And so the question I want to ask is, is your life characterized by joy?

00:12:14.340 --> 00:12:18.580
 If not, then let's let this Christmas season serve as a reminder for us

00:12:18.580 --> 00:12:22.580
 that God may restore the joy of salvation in us

00:12:22.580 --> 00:12:25.960
 so that we can make a joyful noise at the coming of Christ the King.

00:12:26.740 --> 00:12:28.080
 And I think it's important.