WEBVTT

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 Well, I just didn't get enough diagramming out of me last week.

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 So we're going to do some more diagramming.

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!

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 Where are you going spiritually in 2026?

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 And how are you going to get there?

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 In the summer of 2023, me, my wife Jenny, our youngest man, we packed into our Honda CRV.

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 And we made an epic road trip to the West Coast and back.

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 It was over 7,000 miles, and it was just unforgettable.

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 But prior to the trip, we mapped out everything.

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 We identified our driving route.

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 We kind of pinpointed our destinations.

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 We made our reservations.

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 We set out our itinerary.

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 We wanted to see Crested Butte, Zion National Bark.

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 We wanted to be in L.A., but just for a little bit.

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 We wanted to go to San Diego, Yosemite.

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 Give me a shout out.

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 Anybody been there?

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 This summer, all of us road trip, church bus.

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 We even went to Waldrug.

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 You know what mapping out our trip did for us?

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 It motivated us.

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 We could see where we were going.

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 It caused our hearts to rise.

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 It made us long for what we would see.

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 And we were not disappointed.

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 This past December, December 2025, we started making our way through the Gospel of John.

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 The epic journey has already begun.

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 We are making our way through the Gospel of John.

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 We will be in the Gospel of John for several months.

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 And we saw that in 1 John 1 through 18, which is the introduction, the prologue.

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 Remember this verse in verse 14?

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 The Word became flesh and dwelt among us, and we have seen His glory.

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 Glory as of the only one and only from the Father, full of grace and truth, full of steadfast love and faithfulness.

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 So we've already started this spiritual journey in the Gospel of John.

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 Now, if you're not familiar with the New Testament, the Gospel of John is like a biography about Jesus, but it's written from an eyewitness account.

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 John was with Jesus.

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 And so John is going to give us his eyewitness account of what has actually happened in the life, death, and resurrection of Jesus Christ.

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 And so this morning, I've got two goals to this sermon.

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 Goal number one, I want to map out the Gospel of John for you.

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 I want you to see where we're going.

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 And I'm going to use a diagram to do it.

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 And I think it's going to be a lot of fun.

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 If you don't think so, that's okay.

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 Don't tell me.

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 But I want you to get your bearings.

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 And what we're going to see is a storyline, or what's called a story arc.

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 And then I'm going to show you the sevens in the Gospel of John.

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 You've got to wait on that.

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 The second thing, the goal is, is to motivate you.

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 I want to motivate you.

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 I want you to see what's coming, and I want your hearts to rise to beholding Christ's glory, to believing in Christ's name, and to be living by his grace.

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 And so if you've got a non-religious background, you didn't grow up in the church, this whole Christianity thing is new to you, what I want you to start to see is what Christianity is all about.

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 It's all about a person.

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 And if you have a church background, but for whatever reason, you've been out of church for a while, but now you're back, welcome back.

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 But I want to help you see that coming back to church isn't about the church.

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 It's about the Gospel of John, the spotlight, and his name is Jesus.

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 If you're middle school or high school, and you've grown up in a Christian home, your parents are Christians.

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 In fact, you would say you have a drug problem.

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 Your parents drug you to church.

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 That's your drug problem.

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 Well, there's going to come a point where you're going to need to decide for yourself whether this Christianity thing is true.

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 And I want to help you see what's at the center of Christianity so that you can decide for yourself whether you're going to follow Jesus all the days or not.

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 If you're a new Christian, maybe you've been swimming against the stream, the current, you're kind of tired, I want you to see that Jesus is worth it.

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 If you're a seasoned, let's say seasoned Christian, you've been walking for Jesus with years, maybe decades, but maybe you've started to plateau a little bit.

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 Maybe things have just gotten a little stale.

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 I want your gaze to fall upon the glory of Christ and for you to experience a revitalizing in your inner being and that you walk into 2026 enlivened.

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 So here's what we're going to do.

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 We're going to map out the gospel of John in order to motivate you for what lies ahead.

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 Are you guys ready?

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 Where are you going?

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 In 2026, here's where we're going.

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 We're going after Jesus.

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 Do I have an amen?

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 Amen.

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 All right.

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 Let's start with the map.

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 You guys ready for some dynamic magic marking?

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 Let's do it.

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 Now, I made this mistake last week.

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 Turn your bulletin sideways, please.

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 Okay?

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 And you're going to need to leave some room on the bottom.

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 The bottom third, I want you to leave room for three spots.

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 I want you to have the word behold.

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 Believe.

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 By the way, if you're sitting in the back, I am so sorry.

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 You probably can't read this, but bear with me.

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 Okay, so believe, oops, and live.

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 Okay.

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 So let's talk about the map of the gospel of John.

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 Any good story has what's called a story arc.

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 So anybody seen Raiders of the Lost Ark?

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 Yes.

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 Anybody seen The Outsiders?

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 Old school.

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 Yes.

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 Anybody seen 1977 Star Wars?

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 Yes.

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 Yes.

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 Okay, that's all I got.

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 That's like my childhood movies, all right?

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 But every good story has what's called a story arc.

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 The book of Judges has a story arc.

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 Matthew, Mark, and Luke, the other gospels have story arcs.

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 And here's what I want you to draw.

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 I want you to draw a story arc.

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 And it's like a wave.

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 It starts low and then builds up and then comes down again like that.

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 Can you draw that on your bulletin, please?

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 And then here's how it works out.

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 Here's how the story arc progresses.

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 It starts with an introduction.

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 You learn about who the character are and what the situation is.

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 And then you have this thing called rising tension.

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 There's this stuff that unfolds.

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 And you're like, what's going to happen?

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 And then it reaches the top of the wave.

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 That's called the climax.

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 And that's where kind of like the big stuff happens.

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 And then you have this thing called falling tension.

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 And then you have the conclusion.

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 So at a minimum, you can leave this sanctuary today saying, I learned what a story arc is.

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 But I'm not here to tell you about story arcs.

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 I'm here to tell you about what the story arc of the gospel of John is.

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 So let me lay out kind of the chapters.

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 The intro, the prologue, is chapter 1.

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 And then the rising tension is chapters 2 through 10, 11 and 12, and then 13 through 17.

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 So we have rising tension taking place.

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 And then when you get up to the climax, it's 18 and then 19 is the climax.

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 The climax, specifically three words in chapter 19, is the climax of the gospel of John.

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 And then chapter 20 is the falling tension.

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 And then 21 is the epilogue.

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 It is the conclusion, the new normal.

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 So that's the story arc of the gospel of John.

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 I'm mapping it out for you.

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 But when you say this, you're kind of like, huh, it's just an arc.

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 So let me backfill a little bit, okay?

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 Let me give you some of the rising tension.

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 So what's the tension of the gospel of John?

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 Well, it's not complicated.

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 It has got everything to do with this question.

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 Who is Jesus?

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 And all of the tension of the gospel of John is kind of working around this.

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 And so let me just give you some kind of like, some flavor.

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 Chapter 2 in the gospel of John.

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 Do you know what happens?

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 Jesus cleanses the temple.

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 Makes a whip.

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 Drives people out.

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 That is not how you want to make friends and influence people.

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 Do you know what I'm saying?

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 So it starts with tension.

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 And then in chapter 3, Jesus meets at night with this teacher called Nicodemus.

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 He's the teacher of Israel.

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 And so Jesus is trying to explain to him what it means to be born of the Spirit.

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 And he doesn't know what he's talking about.

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 And Jesus says this to him in verse 10 of chapter 3.

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 Are you the teacher of Israel and yet you do not understand these things?

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 He's teaching the teacher of Israel.

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 What's going on?

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 Who is this guy that does that?

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 And then in chapter 4, chapter 4 is an incredible account of Jesus in the Samaritan woman in this area called Samaria.

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 It was a huge no-no for a Jew to be in, let alone talking to a woman.

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 Who is this guy?

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 And you know what he tells her?

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 They're at the well of Jacob.

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 And he's like, hey, you know what?

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 If you drink the water that I give you, you will never thirst again.

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 She's like, I want that water.

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 And then he goes on and tells her she's had five different husbands.

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 And the guy that she's with isn't her husband.

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 And she's like, oh my, who are you?

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 You know everything about me.

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 And he stays in Samaria for like a couple more days.

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 This is remarkable.

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 Who is this guy?

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 So you see the building of tension here?

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 It's all around who Jesus is.

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 Chapter 5, he heals this guy, this paralyzed guy on the Sabbath day.

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 And people freak out about it.

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 And then in chapter 5, verse 39, he said, you've got to turn with me.

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 You've got to turn with me.

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 I can't believe this is in my Bible.

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 Chapter 5, verse 39.

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 We read this.

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 This is Jesus speaking.

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 Speaking to the Jews, the Jewish establishment who were having a hard time with what he was doing.

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 He says to them, you search the scriptures because you think that in them you have eternal life.

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 And it is they that bear witness about me.

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 Who is this guy?

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 That the whole Old Testament is pointing to him somehow?

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 And then if you look at verse 44, same chapter, how can you believe when you receive glory from one another and do not seek the glory that comes from the only God?

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 Do you not think that I will accuse you to the Father?

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 There is one who accuses you, Moses, on whom you have set your hope.

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 For if you believe Moses, you would believe me.

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 For he wrote of me.

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 This is Jesus.

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 Who is this guy?

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 So you have this kind of growing sense of tension of Jesus kind of confronting the Jewish establishment over who is he?

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 Who is this person?

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 But we already know from John chapter 1 that he is the word incarnate.

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 He's God in the flesh.

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 He has come to make known the invisible God in fullness.

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 Grace upon grace.

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 Grace upon grace.

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 In chapter 6, he feeds 5,000.

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 Claims to be the pred of life.

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 And then he said something really hard in verses 52 through 58.

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 He's like, if you want eternal life, you've got to eat my flesh and drink my blood.

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 And the people there in verse 60 are like, this is a hard saying.

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 We don't know what to make of it.

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 Verse 66, a bunch of those people who are following him leave him.

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 He knows what it's like to be abandoned.

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 Who is this guy?

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 Chapter 8, he says, I'm the light of the world.

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 And then he turns to the Jews and says, oh, by the way, your father is the devil.

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 Again, not making friends.

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 Chapter 9, he heals a man born blind.

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 On the Sabbath day.

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 The Jews of the time take issue with it.

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 Chapter 10, he talks about how that he came to give life and to give it abundantly.

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 That he's the good shepherd who lays his life down for his sheep.

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 And then in verse 31, the Jews pick up stones to stone him because they see him as claiming to be God.

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 Who is this guy?

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 And so chapters 2 through 10 is you have this rising conflict between Jesus and the Jewish establishment.

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 And it's all over who Jesus is and what he's claiming.

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 And you've got to be asking the question, is it true what he's saying about himself?

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 In chapters 11 and 12, there's this turning point with the raising of Lazarus from the dead.

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 Jesus waits a couple days until he's dead.

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 Why would he do that?

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 He raises him from the dead.

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 People are shocked.

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 Chapter 12, it begins with Mary anointing Jesus with this very expensive perfume.

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 And then Judas is like, why are you doing that?

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 It's cost too much money.

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 To which Jesus said, says, she's preparing me for my burial.

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 And that should like, what?

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 Burial?

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 Where's this coming from?

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 And then later in chapter 12, verse 12, Jesus enters Jerusalem.

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 And the whole story slows down.

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 Of Jesus one week in Jerusalem.

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 And the reason why it slows down is it's drawing emphasis to what Jesus has to say and what he's about to do.

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 In chapter 12 as well, they seek to put Lazarus to death because the Jewish establishment is trying to get rid of the evidence of what Jesus has done.

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 And then when we get to verses 13 through 17, this is known as the farewell discourse.

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 Where Jesus is bidding his disciples farewell.

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 I'm leaving.

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 It adds more tension to the story.

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 Where is he going?

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 And in chapter 13, he washes the disciples' feet.

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 So when he comes into Jerusalem, people, this large crowd is praising him from Psalm 118.

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 They're saying, Hosanna the highest, you're the king of Israel.

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 And then in chapter 13, the king of Israel, God incarnate, stripped himself to just his undergarments and he's washing his disciples' feet.

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 Who is this guy?

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 Why?

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 Chapters 14 through 16, Jesus is teaching his disciples about the Holy Spirit, about that he is divine, that he's overcome the world.

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 It is spectacular.

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 Chapter 17 is the high priestly prayer where he prays for his disciples and he even prays for you and me.

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 He prays for us.

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 And then we get into the climax.

00:16:35.379 --> 00:16:40.320
 Chapter 18, Jesus is betrayed.

00:16:40.620 --> 00:16:41.279
 He's arrested.

00:16:42.700 --> 00:16:46.240
 He's questioned by Caiaphas, the high priest, and by Pilate.

00:16:48.379 --> 00:16:49.419
 Building tension.

00:16:49.980 --> 00:16:53.840
 And at the same time, Peter is denying him.

00:16:54.600 --> 00:16:55.519
 It's quite a contrast.

00:16:57.000 --> 00:17:03.419
 And then in chapter 19, it is the climax of the book where we have the king of Israel.

00:17:03.419 --> 00:17:06.519
 It is nailed above his head on the cross.

00:17:06.599 --> 00:17:07.279
 It's crucified.

00:17:08.680 --> 00:17:13.579
 And it climaxes in chapter 19, verse 30, in three words.

00:17:14.000 --> 00:17:16.139
 It is finished.

00:17:16.140 --> 00:17:17.140
 God incarnate.

00:17:17.140 --> 00:17:21.840
 God incarnate.

00:17:23.680 --> 00:17:25.100
 The king of Israel.

00:17:25.680 --> 00:17:34.660
 The Christ has given himself willingly on the cross for the sins of those people who've rebelled against him.

00:17:36.660 --> 00:17:39.540
 Chapter 20, we have falling tension.

00:17:40.160 --> 00:17:41.880
 Jesus is raised from the dead.

00:17:41.880 --> 00:17:45.620
 He starts to appear to his disciples in chapter 21.

00:17:46.820 --> 00:17:48.720
 He reinstates Peter.

00:17:49.840 --> 00:17:53.700
 And it's good news to any Christian in the room who has failed Jesus.

00:17:54.900 --> 00:17:56.740
 This is the map.

00:17:57.640 --> 00:17:57.860
 Amen.

00:17:59.940 --> 00:18:02.900
 But I want to point to one more thing before we move on.

00:18:04.560 --> 00:18:05.680
 We've looked at the map.

00:18:05.680 --> 00:18:09.580
 Let me show you the sevens.

00:18:09.640 --> 00:18:12.000
 We move from story arc to the sevens.

00:18:13.960 --> 00:18:21.380
 When I talk about the sevens, there are three sets of sevens in the Gospel of John.

00:18:22.080 --> 00:18:25.340
 In the Bible, seven, see that?

00:18:25.860 --> 00:18:29.019
 Seven carries this sense of completion.

00:18:30.080 --> 00:18:31.480
 This sense of fullness.

00:18:31.480 --> 00:18:35.720
 Remember, at the beginning of Genesis 2, God is created on the first six days.

00:18:36.099 --> 00:18:39.759
 And on the seventh, he rested because he's done everything he needed to do.

00:18:40.480 --> 00:18:41.839
 His work is completed.

00:18:42.180 --> 00:18:43.220
 It's been fulfilled.

00:18:43.640 --> 00:18:47.240
 He has filled the world, the earth, with fullness.

00:18:47.779 --> 00:18:52.299
 Of his fullness, we have all received and grace upon grace.

00:18:52.299 --> 00:19:01.559
 And so all these sevens, these sets of sevens are pointing to how Jesus is the fullness of God in human form, our salvation.

00:19:01.700 --> 00:19:03.019
 You ready for these three sevens?

00:19:03.180 --> 00:19:03.659
 Here we go.

00:19:05.319 --> 00:19:07.700
 The first seven are seven signs.

00:19:08.680 --> 00:19:10.059
 I'm not going to give you them all.

00:19:10.859 --> 00:19:17.619
 But in chapter 2, verse 11, the first sign, the wedding at Cana, we are told what these signs are.

00:19:17.619 --> 00:19:22.219
 They're manifestations of the glory of Jesus Christ.

00:19:22.739 --> 00:19:24.339
 They manifest his glory.

00:19:24.479 --> 00:19:26.619
 They show us his wonders.

00:19:26.799 --> 00:19:27.799
 And there are seven of them.

00:19:27.879 --> 00:19:30.199
 The sixth is the raising of Lazarus.

00:19:30.359 --> 00:19:34.039
 And the seventh is the resurrection of Jesus himself.

00:19:35.079 --> 00:19:44.399
 And so what you have here throughout this is you have this woven seven signs going throughout the Gospel of John.

00:19:44.400 --> 00:19:46.980
 And then there's another set of sevens.

00:19:48.000 --> 00:19:49.660
 The seven I am's.

00:19:51.180 --> 00:19:53.300
 I am dot, dot, dot.

00:19:55.000 --> 00:19:56.140
 Many of you are familiar with them.

00:19:56.200 --> 00:19:57.040
 Let me just hammer them out.

00:19:58.860 --> 00:20:00.320
 Chapter 6, I'm the bread of life.

00:20:00.440 --> 00:20:02.220
 Chapter 8, I'm the light of the world.

00:20:02.380 --> 00:20:03.360
 Chapter 10, I'm the door.

00:20:03.540 --> 00:20:05.460
 Chapter 10, 11, and 14, I'm the good shepherd.

00:20:06.000 --> 00:20:07.880
 Chapter 11, I'm the resurrection and the life.

00:20:08.300 --> 00:20:10.259
 Chapter 14, I'm the way, the truth, and the life.

00:20:10.259 --> 00:20:12.160
 Chapter 7, or the 7th.

00:20:12.220 --> 00:20:14.340
 Chapter 15, I am the true vine.

00:20:14.400 --> 00:20:18.800
 And all of these I am statements are dealing with life.

00:20:20.280 --> 00:20:22.480
 We know that he is the life.

00:20:23.220 --> 00:20:25.580
 And that life is the light of the world.

00:20:25.660 --> 00:20:27.200
 We're talking about salvation.

00:20:28.240 --> 00:20:34.080
 And so we have another weaving of sevens all throughout the Gospel of John.

00:20:34.079 --> 00:20:42.759
 But the final set of sevens is a little bit more subtle, but incredibly powerful.

00:20:43.960 --> 00:20:49.220
 They are the seven I am periods.

00:20:49.220 --> 00:21:00.980
 And these sevens go like this, where Jesus is actually claiming to be the great I am of the Old Testament.

00:21:01.100 --> 00:21:05.620
 As in, like Exodus 3, God in the burning bush appears to Moses.

00:21:05.819 --> 00:21:06.420
 They have a dialogue.

00:21:07.079 --> 00:21:09.600
 Moses says, who do I tell Israel that's sending me?

00:21:09.599 --> 00:21:12.099
 And God says, I am sending you.

00:21:12.779 --> 00:21:14.419
 And it's in the Greek, it's ego eimi.

00:21:16.679 --> 00:21:19.439
 The first I am is in chapter 4, the woman at the well.

00:21:20.399 --> 00:21:21.839
 Jesus says, I am he.

00:21:22.899 --> 00:21:26.659
 The second is Jesus walking on the water at night.

00:21:26.660 --> 00:21:32.920
 His disciples are gunning it, trying to make their way across the Sea of Galilee.

00:21:33.000 --> 00:21:34.360
 And Jesus is just walking on the water.

00:21:35.580 --> 00:21:36.460
 They're afraid.

00:21:37.000 --> 00:21:40.160
 And so he says, it is I, ego eimi.

00:21:40.480 --> 00:21:41.480
 Do not be afraid.

00:21:44.100 --> 00:21:47.279
 The third, fourth, and fifth occurrences happen in chapter 28.

00:21:47.540 --> 00:21:51.120
 It culminates in verse 58, where Jesus is talking to these Jews.

00:21:51.119 --> 00:21:55.839
 And he says, before Abraham was, ego eimi, I am.

00:21:57.819 --> 00:22:00.899
 The sixth occurrence is in chapter 13 at the Last Supper.

00:22:02.459 --> 00:22:05.599
 Jesus, he says, Jesus is going to betray him.

00:22:05.899 --> 00:22:10.059
 And all of it will happen to show that it's ego eimi.

00:22:11.639 --> 00:22:15.939
 And then the last occurrence is in chapter 18 at his arrest.

00:22:17.359 --> 00:22:18.279
 It's in the garden.

00:22:18.279 --> 00:22:22.779
 And then this group comes out armed, seeking to arrest him.

00:22:23.279 --> 00:22:24.759
 And Jesus says, who are you looking for?

00:22:24.819 --> 00:22:26.000
 They say, Jesus of Nazareth.

00:22:26.099 --> 00:22:28.019
 And he responds, ego eimi.

00:22:28.759 --> 00:22:30.240
 And then knocks everybody down.

00:22:31.779 --> 00:22:44.920
 So what we have here in these ego eimi's is just another weaving of a claim of who Jesus is.

00:22:44.920 --> 00:22:47.859
 And they're all dealing with this tension.

00:22:48.279 --> 00:22:50.000
 Who is Jesus?

00:22:50.599 --> 00:22:54.819
 And so you have the map as well as these sevens.

00:22:55.039 --> 00:22:58.839
 And it's all to demonstrate the glory of who Jesus Christ is.

00:22:59.660 --> 00:23:03.720
 He's the fulfillment of God's plan for the fullness of time.

00:23:04.879 --> 00:23:10.740
 He is God's plan because he is God himself.

00:23:10.740 --> 00:23:13.059
 Who is this?

00:23:13.059 --> 00:23:18.559
 So over the weeks and months, we're gathering together to unpack the gospel of John.

00:23:20.019 --> 00:23:22.680
 I want you to be asking this question.

00:23:23.839 --> 00:23:25.039
 Is it true?

00:23:25.039 --> 00:23:27.359
 Is this true?

00:23:27.359 --> 00:23:28.399
 Is this true about Jesus?

00:23:31.279 --> 00:23:34.420
 Where are you going in 2026?

00:23:36.000 --> 00:23:37.139
 Where are you going spiritually?

00:23:37.240 --> 00:23:37.920
 How are you going to get there?

00:23:37.920 --> 00:23:41.600
 We're going after the glory of Jesus Christ.

00:23:42.680 --> 00:23:44.460
 We're going to behold him.

00:23:45.240 --> 00:23:48.019
 We're going to receive his fullness.

00:23:49.259 --> 00:23:50.940
 Grace upon grace.

00:23:50.940 --> 00:23:57.220
 And for the remainder of my time, we're going to move now from the map to the motivation.

00:23:58.259 --> 00:24:03.640
 And I want you to turn in your Bibles to John chapter 20, verses 30 and 31.

00:24:03.640 --> 00:24:07.120
 John, it's on page 1078 of your pew Bible.

00:24:09.759 --> 00:24:17.040
 The gospel of John is somewhat unique because the gospel of John has a purpose statement in it.

00:24:17.759 --> 00:24:21.000
 It's at the end of the gospel.

00:24:21.840 --> 00:24:24.660
 And so if you would turn there with me, let me just read it to you.

00:24:27.860 --> 00:24:29.360
 Jesus has been raised from the dead.

00:24:30.340 --> 00:24:31.680
 And we read in verse 30.

00:24:31.680 --> 00:24:38.259
 Now Jesus did many other signs in the presence of the disciples which are not written in this book.

00:24:39.360 --> 00:24:43.680
 But these are written so that you may believe that Jesus is the Christ, the Son of God,

00:24:43.740 --> 00:24:48.660
 and that by believing, you may have life in his name.

00:24:49.660 --> 00:24:54.320
 The gospel of John is seeking to motivate you in three ways.

00:24:54.940 --> 00:24:58.960
 The first is for you to behold the glory of Jesus.

00:24:59.700 --> 00:25:00.860
 Behold his glory.

00:25:00.859 --> 00:25:03.919
 That is now Jesus did many other signs.

00:25:04.299 --> 00:25:08.119
 Remember, a sign was a manifestation of the glory of Jesus Christ.

00:25:09.139 --> 00:25:13.799
 And so the first thing that we're going to be motivated to is to behold his glory.

00:25:14.419 --> 00:25:16.919
 The glory of God in the person of Jesus Christ.

00:25:17.319 --> 00:25:19.799
 And what it will motivate is awe.

00:25:20.519 --> 00:25:21.259
 Is worship.

00:25:21.899 --> 00:25:25.799
 You'll stand amazed at the Nazarene, Jesus.

00:25:25.799 --> 00:25:29.379
 There are a lot of signs here.

00:25:29.519 --> 00:25:30.000
 There's seven.

00:25:30.119 --> 00:25:30.940
 The wedding of Cana.

00:25:31.680 --> 00:25:33.240
 The healing of the official son.

00:25:33.359 --> 00:25:34.460
 Feeding of the 5,000.

00:25:35.259 --> 00:25:36.500
 Raising of Lazarus.

00:25:36.579 --> 00:25:37.559
 Jesus' own resurrection.

00:25:37.980 --> 00:25:43.059
 But it's not just the signs in the gospel of John that reveal his glory.

00:25:43.899 --> 00:25:46.759
 We're going to watch Jesus interact with people.

00:25:46.759 --> 00:25:49.200
 And he puts on a clinic.

00:25:49.819 --> 00:25:55.960
 Of what it looks like for God to interact with human beings with various backgrounds.

00:25:57.160 --> 00:26:00.259
 When Jesus interacts with the woman at the well in chapter 4.

00:26:00.259 --> 00:26:04.299
 It's the God of steadfast love and faithfulness.

00:26:05.039 --> 00:26:10.519
 Meeting and talking with this woman with a really questionable past.

00:26:11.420 --> 00:26:13.400
 It's amazing.

00:26:14.539 --> 00:26:15.900
 You're going to behold his glory.

00:26:16.279 --> 00:26:17.879
 When he meets with Nicodemus.

00:26:17.980 --> 00:26:18.779
 With his disciples.

00:26:19.240 --> 00:26:19.900
 In chapter 11.

00:26:20.000 --> 00:26:22.379
 When he interacts with Mary and Martha.

00:26:22.940 --> 00:26:24.759
 When he is before Caiaphas.

00:26:24.839 --> 00:26:26.180
 And before Pilate.

00:26:26.299 --> 00:26:27.779
 When he restores Peter.

00:26:28.140 --> 00:26:29.559
 And when he speaks to John.

00:26:29.559 --> 00:26:31.679
 And this is all incredible.

00:26:31.839 --> 00:26:34.919
 We're going to see his glory on display.

00:26:35.139 --> 00:26:37.059
 In his relationships with people.

00:26:37.940 --> 00:26:38.919
 And then his teaching.

00:26:41.359 --> 00:26:42.599
 His glory is on display.

00:26:43.940 --> 00:26:47.379
 He says things that are amazing.

00:26:48.519 --> 00:26:50.859
 In fact, one of the things he'll say is in chapter 13.

00:26:51.059 --> 00:26:52.700
 It's a new commandment I give to you.

00:26:53.659 --> 00:26:54.500
 That you love one another.

00:26:54.579 --> 00:26:55.599
 Just as I have loved you.

00:26:55.679 --> 00:26:57.319
 You are to love each other.

00:26:57.319 --> 00:27:01.419
 He says some things that reveal his glory.

00:27:01.980 --> 00:27:04.519
 But the greatest moment of glory.

00:27:05.299 --> 00:27:07.179
 In the gospel of John.

00:27:07.559 --> 00:27:09.319
 Takes place in chapter 19.

00:27:09.639 --> 00:27:11.539
 At his crucifixion and death.

00:27:12.480 --> 00:27:13.859
 It's those three words.

00:27:14.480 --> 00:27:15.419
 It is finished.

00:27:16.059 --> 00:27:19.099
 When God incarnate is hanging on a cross.

00:27:19.619 --> 00:27:21.559
 And saying my work is done.

00:27:21.559 --> 00:27:25.019
 Our salvation has been accomplished.

00:27:26.220 --> 00:27:28.579
 So if you've got a non-religious background.

00:27:29.799 --> 00:27:32.399
 I want to help you see the glory of Jesus Christ.

00:27:32.859 --> 00:27:34.740
 That's what the Christian faith is all about.

00:27:35.740 --> 00:27:37.740
 If you've recently come back to church.

00:27:37.899 --> 00:27:39.460
 It's not about church.

00:27:39.619 --> 00:27:41.940
 It's about the head of our church.

00:27:42.200 --> 00:27:42.539
 Jesus.

00:27:42.539 --> 00:27:46.039
 If you have Christian parents.

00:27:47.200 --> 00:27:49.680
 You need to make a decision on this one.

00:27:49.960 --> 00:27:53.460
 This glorious son of God yourself.

00:27:53.819 --> 00:27:56.460
 And the question that you need to be asking is.

00:27:56.559 --> 00:27:57.659
 Is it true?

00:27:58.399 --> 00:27:59.440
 Because if it's not true.

00:27:59.579 --> 00:28:00.159
 It's a hoax.

00:28:00.319 --> 00:28:01.099
 And you flush it.

00:28:01.920 --> 00:28:03.019
 But if it is true.

00:28:03.680 --> 00:28:04.920
 This is your salvation.

00:28:05.879 --> 00:28:07.059
 This is your life.

00:28:07.059 --> 00:28:12.480
 So the first motive is to behold his glory.

00:28:13.359 --> 00:28:15.200
 So all throughout the next several months.

00:28:15.319 --> 00:28:16.720
 We're going to be praying things like this.

00:28:17.099 --> 00:28:18.079
 Show me your glory.

00:28:19.319 --> 00:28:21.319
 We're going to open up Gospel of John.

00:28:21.379 --> 00:28:22.700
 And say show me your glory.

00:28:24.700 --> 00:28:26.000
 The second way.

00:28:26.779 --> 00:28:28.879
 That the Gospel of John motivates.

00:28:29.279 --> 00:28:32.200
 Is in chapter 20 verse 31.

00:28:33.200 --> 00:28:34.240
 All these signs.

00:28:34.940 --> 00:28:36.159
 But these are written.

00:28:36.160 --> 00:28:38.680
 So that you may believe.

00:28:38.940 --> 00:28:40.519
 That Jesus is the Christ.

00:28:40.600 --> 00:28:41.320
 The Son of God.

00:28:42.160 --> 00:28:43.259
 That you may believe.

00:28:44.279 --> 00:28:45.420
 Believe in his name.

00:28:46.759 --> 00:28:48.519
 This book.

00:28:48.860 --> 00:28:49.519
 This Gospel.

00:28:49.880 --> 00:28:52.300
 Is intended to persuade you.

00:28:52.779 --> 00:28:54.500
 To convince you.

00:28:54.920 --> 00:28:56.380
 Of John's eyewitness.

00:28:56.779 --> 00:28:57.900
 Historical accounts.

00:28:58.140 --> 00:28:59.400
 About Jesus Christ.

00:28:59.400 --> 00:29:00.620
 That who he claimed to be.

00:29:00.840 --> 00:29:01.440
 Is true.

00:29:01.740 --> 00:29:02.840
 That he's God in the flesh.

00:29:02.940 --> 00:29:03.820
 And he died on the cross.

00:29:03.940 --> 00:29:05.000
 For our salvation.

00:29:05.000 --> 00:29:08.019
 So when you behold his glory.

00:29:08.640 --> 00:29:10.299
 The appropriate response.

00:29:10.500 --> 00:29:11.599
 Is to believe in his name.

00:29:12.640 --> 00:29:14.039
 And when you believe in his name.

00:29:14.119 --> 00:29:15.960
 You're believing in everything about him.

00:29:16.799 --> 00:29:18.539
 You're believing everything to be true.

00:29:18.640 --> 00:29:19.079
 Next week.

00:29:19.140 --> 00:29:19.700
 I'm going to preach.

00:29:19.859 --> 00:29:21.140
 The rest of chapter one.

00:29:21.279 --> 00:29:23.460
 And there are these multiple titles.

00:29:23.460 --> 00:29:24.660
 Of Jesus.

00:29:24.660 --> 00:29:26.279
 In the rest of chapter one.

00:29:26.400 --> 00:29:26.660
 And it's.

00:29:26.860 --> 00:29:27.680
 We're to believe all of it.

00:29:29.840 --> 00:29:31.059
 And this belief is.

00:29:31.559 --> 00:29:33.360
 Not some kind of passive acknowledgement.

00:29:33.840 --> 00:29:35.400
 But an active trust.

00:29:36.579 --> 00:29:37.019
 Imagine.

00:29:37.980 --> 00:29:39.819
 You are seated at a poker table.

00:29:40.880 --> 00:29:42.220
 With three other players.

00:29:42.220 --> 00:29:44.559
 The thing is.

00:29:45.100 --> 00:29:46.059
 Each player.

00:29:46.180 --> 00:29:46.960
 Yourself included.

00:29:47.259 --> 00:29:48.700
 Only has one card.

00:29:51.900 --> 00:29:52.980
 The first player.

00:29:53.299 --> 00:29:54.200
 He looks at his card.

00:29:55.759 --> 00:29:57.100
 Takes all of his chips.

00:29:57.940 --> 00:29:59.220
 And pushes them in.

00:29:59.920 --> 00:30:00.579
 All in.

00:30:02.079 --> 00:30:02.759
 Next player.

00:30:02.879 --> 00:30:03.779
 She looks at her card.

00:30:04.299 --> 00:30:05.420
 She takes all of her chips.

00:30:06.000 --> 00:30:07.039
 She puts it in.

00:30:08.119 --> 00:30:09.039
 The next player.

00:30:09.200 --> 00:30:10.099
 She looks at her card.

00:30:10.299 --> 00:30:12.500
 And then shoves all her chips in.

00:30:13.720 --> 00:30:15.019
 Massive pile of chips.

00:30:15.220 --> 00:30:15.400
 Right?

00:30:15.859 --> 00:30:18.200
 Everybody is giving all that they got.

00:30:18.319 --> 00:30:19.420
 For this card.

00:30:19.500 --> 00:30:20.379
 That they hold.

00:30:20.740 --> 00:30:21.420
 And then you.

00:30:21.559 --> 00:30:22.559
 You look at your card.

00:30:22.559 --> 00:30:23.039
 And you're like.

00:30:23.420 --> 00:30:24.299
 Yes and amen.

00:30:24.519 --> 00:30:25.680
 And you say all in.

00:30:28.480 --> 00:30:30.140
 And then the time in the game calls.

00:30:30.240 --> 00:30:32.000
 Where everybody's got to show their cards.

00:30:33.579 --> 00:30:36.460
 They're showing what they have banked.

00:30:36.460 --> 00:30:38.960
 Their lives upon.

00:30:40.079 --> 00:30:41.019
 They're saying.

00:30:41.339 --> 00:30:42.500
 This is what I believe.

00:30:42.680 --> 00:30:45.019
 To be the source of life.

00:30:45.920 --> 00:30:47.480
 This is what I believe.

00:30:47.740 --> 00:30:49.500
 Is what everybody needs.

00:30:49.539 --> 00:30:50.420
 In order to be happy.

00:30:51.720 --> 00:30:52.879
 The first player.

00:30:53.279 --> 00:30:54.099
 Shows his hand.

00:30:54.460 --> 00:30:55.359
 It says comfort.

00:30:56.519 --> 00:30:57.879
 All in for comfort.

00:30:58.740 --> 00:30:59.500
 The second player.

00:30:59.619 --> 00:31:00.339
 Looks at her hand.

00:31:00.700 --> 00:31:01.140
 Shows it.

00:31:01.240 --> 00:31:02.140
 It's success.

00:31:02.140 --> 00:31:02.240
 Yes.

00:31:02.540 --> 00:31:03.920
 I've given my life.

00:31:04.040 --> 00:31:04.980
 To success.

00:31:05.240 --> 00:31:06.160
 To be impressive.

00:31:06.300 --> 00:31:07.300
 In the eyes of others.

00:31:07.400 --> 00:31:08.900
 This is where I think life is.

00:31:09.580 --> 00:31:10.380
 The third player.

00:31:10.540 --> 00:31:11.580
 She shows her card.

00:31:11.680 --> 00:31:12.540
 It's science.

00:31:13.600 --> 00:31:15.259
 We just got to figure things out.

00:31:15.320 --> 00:31:16.200
 Or in the Martian.

00:31:16.280 --> 00:31:17.860
 We just got to science it out.

00:31:19.360 --> 00:31:20.759
 We've got all the answers.

00:31:22.340 --> 00:31:23.900
 I'm going to bank my life on it.

00:31:23.900 --> 00:31:25.300
 And then you show your card.

00:31:25.300 --> 00:31:26.900
 And it says Jesus.

00:31:27.800 --> 00:31:30.280
 I've banked my life on him.

00:31:31.220 --> 00:31:32.600
 That's active faith.

00:31:34.460 --> 00:31:37.360
 All your chips in on him.

00:31:40.360 --> 00:31:43.519
 The card of greatest value on the day of judgment.

00:31:43.519 --> 00:31:46.099
 Is not comfort.

00:31:46.619 --> 00:31:47.779
 It's not success.

00:31:47.900 --> 00:31:48.940
 It's not even science.

00:31:49.879 --> 00:31:53.019
 It's the person of Jesus Christ.

00:31:53.700 --> 00:31:58.400
 In him alone is the life that we're all pining for.

00:31:58.400 --> 00:32:02.500
 So if you've got a non-religious background.

00:32:04.280 --> 00:32:08.460
 The gospel of John is going to call you to go all in on Jesus Christ.

00:32:09.280 --> 00:32:10.320
 Because of who he is.

00:32:10.880 --> 00:32:14.280
 If you're coming back from being away from the church for a little bit.

00:32:14.460 --> 00:32:18.500
 The gospel of John is calling you all in on the person of Jesus Christ.

00:32:18.740 --> 00:32:19.840
 Because he's glorious.

00:32:19.839 --> 00:32:22.639
 If you're middle school and high school.

00:32:23.179 --> 00:32:24.039
 All in.

00:32:24.459 --> 00:32:25.159
 New Christian.

00:32:25.359 --> 00:32:25.899
 All in.

00:32:26.199 --> 00:32:26.899
 Seasoned Christian.

00:32:27.139 --> 00:32:27.779
 All in.

00:32:29.539 --> 00:32:30.720
 Everyone in the room.

00:32:31.500 --> 00:32:33.899
 The gospel of John calls us.

00:32:34.500 --> 00:32:35.559
 In light of his glory.

00:32:36.539 --> 00:32:39.399
 To go all in for Jesus.

00:32:40.599 --> 00:32:41.399
 Behold his glory.

00:32:42.439 --> 00:32:43.339
 Believe in his name.

00:32:43.699 --> 00:32:44.519
 All in on Jesus.

00:32:45.299 --> 00:32:45.980
 And then finally.

00:32:46.699 --> 00:32:47.899
 We live by his grace.

00:32:49.839 --> 00:32:52.019
 We read it here in verse 31.

00:32:52.259 --> 00:32:55.659
 But these are written so that you may believe that Jesus is the Christ.

00:32:55.959 --> 00:32:56.919
 The son of God.

00:32:57.079 --> 00:32:58.199
 And that by believing.

00:32:58.639 --> 00:33:00.539
 You may have life.

00:33:01.000 --> 00:33:02.519
 In his name.

00:33:04.339 --> 00:33:04.759
 This.

00:33:05.339 --> 00:33:07.199
 This motivates life.

00:33:07.399 --> 00:33:09.720
 This motivates your dependence on him.

00:33:12.059 --> 00:33:14.419
 By believing you may have life.

00:33:14.679 --> 00:33:15.939
 In Christ.

00:33:16.059 --> 00:33:17.659
 This is the abundant life of 1010.

00:33:17.660 --> 00:33:20.480
 This is the eternal life of 316.

00:33:20.720 --> 00:33:22.580
 This is the born again life of 316.

00:33:23.060 --> 00:33:24.200
 This is the.

00:33:24.420 --> 00:33:26.320
 The right to become children of God.

00:33:26.440 --> 00:33:27.300
 Life of 112.

00:33:28.019 --> 00:33:28.980
 A new creation.

00:33:29.500 --> 00:33:30.080
 The old is gone.

00:33:30.140 --> 00:33:30.860
 The new has come.

00:33:31.160 --> 00:33:34.759
 This is the life that comes from being in right relationship with God.

00:33:34.880 --> 00:33:35.580
 17.3.

00:33:36.220 --> 00:33:38.940
 This is the life that comes from abiding in the vine.

00:33:39.160 --> 00:33:39.940
 Chapter 15.

00:33:40.460 --> 00:33:42.620
 This is transformational life.

00:33:42.619 --> 00:33:44.939
 When you behold the glory of Christ.

00:33:45.299 --> 00:33:46.500
 And believe in his name.

00:33:46.679 --> 00:33:49.779
 You will live by his grace.

00:33:50.099 --> 00:33:51.439
 You will receive his fullness.

00:33:51.939 --> 00:33:53.119
 Grace upon grace.

00:33:53.279 --> 00:33:53.879
 Superseding.

00:33:54.099 --> 00:33:55.479
 Super abounding grace.

00:33:56.479 --> 00:33:57.439
 You'll live.

00:33:59.199 --> 00:34:01.219
 Maybe you're feeling spiritually dull.

00:34:02.019 --> 00:34:04.459
 Maybe you're even thinking you're spiritually dead.

00:34:04.460 --> 00:34:07.200
 When you behold his glory.

00:34:07.319 --> 00:34:08.360
 And you believe in his name.

00:34:08.519 --> 00:34:10.820
 You will live by his grace.

00:34:10.940 --> 00:34:12.940
 It is a different kind of living.

00:34:13.179 --> 00:34:14.639
 It is dependent living.

00:34:15.059 --> 00:34:16.320
 On the risen Christ.

00:34:21.599 --> 00:34:23.340
 The thing you need to know about this.

00:34:24.500 --> 00:34:25.420
 Eternal life.

00:34:27.240 --> 00:34:29.179
 Is that it doesn't start when you die.

00:34:31.240 --> 00:34:33.579
 The eternal life that John is talking about.

00:34:33.579 --> 00:34:36.519
 begins at the moment of your conversion.

00:34:36.639 --> 00:34:37.440
 When you're born again.

00:34:38.920 --> 00:34:40.840
 And so if you've got a non-religious background.

00:34:42.059 --> 00:34:43.699
 You need the life that's in Christ.

00:34:44.599 --> 00:34:45.679
 You need to be born again.

00:34:47.159 --> 00:34:48.679
 If you've been away from the church.

00:34:48.759 --> 00:34:49.880
 You don't need to be at church again.

00:34:49.940 --> 00:34:51.500
 You need life in Christ.

00:34:52.699 --> 00:34:54.719
 If you're a middle school or high school student.

00:34:54.819 --> 00:34:56.460
 And your parents are Christians.

00:34:56.940 --> 00:34:59.980
 They cannot impart the spiritual life.

00:34:59.980 --> 00:35:01.400
 That only Jesus can.

00:35:03.579 --> 00:35:05.079
 If you are a new Christian.

00:35:06.619 --> 00:35:08.400
 You're swimming against the current.

00:35:08.639 --> 00:35:09.679
 Don't give up.

00:35:10.639 --> 00:35:10.880
 Life.

00:35:11.219 --> 00:35:12.319
 Your life is in Christ.

00:35:13.139 --> 00:35:14.880
 And if you're a seasoned Christian.

00:35:15.059 --> 00:35:16.500
 It was plateaued a little bit.

00:35:17.860 --> 00:35:19.759
 Set your heart on Jesus.

00:35:20.639 --> 00:35:21.500
 And live.

00:35:22.960 --> 00:35:24.119
 The way to life.

00:35:24.319 --> 00:35:25.539
 Is beholding his glory.

00:35:25.539 --> 00:35:28.039
 And believing in his name.

00:35:28.039 --> 00:35:30.659
 All in on Jesus.

00:35:32.400 --> 00:35:33.820
 It's been 35 minutes.

00:35:35.440 --> 00:35:38.159
 I hope something changed in you.

00:35:38.279 --> 00:35:39.659
 Over the last 35 minutes.

00:35:39.659 --> 00:35:42.859
 If someone were to ask you.

00:35:42.920 --> 00:35:43.899
 35 minutes ago.

00:35:44.619 --> 00:35:47.139
 What were you looking forward to in 2026?

00:35:48.579 --> 00:35:50.019
 Maybe you're looking to a vacation.

00:35:50.960 --> 00:35:51.980
 A class.

00:35:52.579 --> 00:35:53.379
 A competition.

00:35:54.379 --> 00:35:55.719
 Maybe it's some kind of.

00:35:58.500 --> 00:36:01.139
 Kind of improvement to your house.

00:36:01.519 --> 00:36:03.599
 Maybe it's job progression.

00:36:03.599 --> 00:36:04.599
 Hopefully.

00:36:04.599 --> 00:36:04.000
 Maybe it's been.

00:36:05.759 --> 00:36:06.559
 Hopefully.

00:36:06.719 --> 00:36:07.960
 In the last 35 minutes.

00:36:09.099 --> 00:36:10.500
 Something glorious.

00:36:10.719 --> 00:36:12.940
 Has just entered your 2026.

00:36:13.519 --> 00:36:14.779
 Motivational mix.

00:36:16.539 --> 00:36:18.239
 It's been mapped out for you.

00:36:20.559 --> 00:36:22.500
 And maybe you've been motivated.

00:36:23.000 --> 00:36:25.059
 To behold the glory of Christ.

00:36:25.239 --> 00:36:26.679
 To believe in Christ's name.

00:36:27.139 --> 00:36:28.739
 And to live by the grace.

00:36:29.139 --> 00:36:30.480
 That Christ gives.

00:36:30.980 --> 00:36:32.980
 In super abundant fashion.

00:36:32.980 --> 00:36:33.119
 In.

00:36:35.559 --> 00:36:36.440
 Here we go.

00:36:37.480 --> 00:36:39.039
 Where are we going in 2026?

00:36:39.880 --> 00:36:42.280
 We're going after the glory of Jesus Christ.

00:36:44.119 --> 00:36:46.500
 I'm going to give you about 30 seconds to pray.

00:36:47.699 --> 00:36:49.099
 And I want you.

00:36:49.679 --> 00:36:50.800
 To say to God.

00:36:51.420 --> 00:36:52.840
 Ask him something very simple.

00:36:54.099 --> 00:36:55.400
 Show me your glory.

00:36:56.679 --> 00:36:57.980
 And then I'll close this.

00:36:58.240 --> 00:36:58.860
 And then we'll sing.

00:37:02.980 --> 00:37:19.440
 God in heaven.

00:37:19.440 --> 00:37:21.519
 We are so thankful for the gospel of John.

00:37:21.639 --> 00:37:22.260
 In advance.

00:37:24.760 --> 00:37:26.260
 We're so grateful that.

00:37:27.199 --> 00:37:28.659
 That you want.

00:37:28.980 --> 00:37:30.639
 To reveal your glory to us.

00:37:30.639 --> 00:37:32.279
 In the person of Jesus Christ.

00:37:33.619 --> 00:37:34.539
 And so father.

00:37:34.659 --> 00:37:35.879
 We would ask that you would.

00:37:36.019 --> 00:37:37.059
 Pour out your spirit.

00:37:37.779 --> 00:37:39.599
 In a full.

00:37:40.019 --> 00:37:40.579
 Way.

00:37:41.859 --> 00:37:43.659
 In a frequent.

00:37:44.159 --> 00:37:44.480
 Way.

00:37:45.359 --> 00:37:46.599
 Over the next several months.

00:37:46.599 --> 00:37:49.000
 as we gather Sunday after Sunday.

00:37:49.000 --> 00:37:49.000


00:37:49.000 --> 00:37:49.000


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00:37:49.000 --> 00:37:58.719
 Sunday, and we behold the glory of the Son. Would you show us your glory, Lord Jesus,

00:37:59.380 --> 00:38:06.900
 so that we can live for you, live by your grace and for your glory. It's in your name we pray. Amen.