WEBVTT

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 You know, the word Christian is an interesting word because it has come to mean many different

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 things over the years.

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 The meaning has shifted.

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 And so you could pull ten people off the street and ask them all what a Christian is, and

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 you're likely to get at least ten different answers.

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 To some people, a Christian is someone who occasionally goes to church, primarily Christmas

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 Easter.

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 To others, it's about doing good.

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 Being a Christian is somebody who is a good person, a nice person.

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 They live the way Jesus wants us to live.

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 Some associate the word Christian with an outdated traditional morality.

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 Others see the word Christian as primarily a political identity, a voting block.

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 I remember talking to someone from a different culture who said he simply assumed that all

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 Americans were Christians, that if you're born in the United States that you are by default

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 a Christian.

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 And so there's an ethnic or national association with the word Christian.

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 Now, if you were to ask a biblically grounded, thoughtful Christian what this word means,

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 as maybe many of you in this room might answer this way.

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 You would probably say that the word Christian refers to someone who has repented, they have

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 believed the gospel, they've been baptized, and they're actively seeking to follow Jesus.

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 And that would be an accurate answer, absolutely.

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 And yet, surprisingly, even though that's an accurate answer, that is probably not how the

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 apostle Paul would have answered based on what he says in 1 Corinthians 1, verses 1 through 9,

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 which we just heard read a little while ago.

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 In this passage, there's a word that recurs again and again and again as Paul is opening

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 his letter to the Corinthian church.

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 And in this passage, Paul would say that Christians are, by definition, people who have been called.

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 People who have been called.

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 It's interesting because this is not something that we talk often about, and yet I think that

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 if we lose sight of what this means, we actually lose a great deal of the hope that it offers,

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 both to Christians and non-Christians alike.

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 We lose a great deal of the hope that Christianity offers the world.

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 And so, this morning, we're going to focus on this word, called.

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 And we recognize that even as we focus on this, we're doing so as a church, and even the Greek

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 word for church, ekklesia, means the called ones, the called out ones.

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 So, this word runs through the very center of what it means to be a Christian.

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 We're going to look at this word, called, in this passage.

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 We're going to see three things, the truth that it conveys, the problem that it raises,

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 and then the hope that it offers.

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 The truth that it conveys, the problem that it raises, and the hope that it offers.

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 Let's pray.

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 Lord, we thank You for Your Word, all of Your words.

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 We thank You for Your Spirit.

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 We thank You for Your presence.

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 We pray that now You would speak to us.

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 As we open Your written words, we pray that we would hear Your Word in us, speaking to

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 our minds, speaking to our hearts, speaking into our lives.

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 We pray to hear the voice of the One who loves us the most.

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 We pray that You would bless us with Your presence, that You would minister to us, Lord.

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 And we pray that as we leave here, we would do so having received what You intend for us

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 to receive as we open Your Word together, Lord.

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 We pray this in Your Son's holy name.

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 Amen.

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 So, the word called, first the truth that it conveys.

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 Paul refers to Christians in general as people who have been called to be saints, called to

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 be saints.

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 The word saints essentially just means holy or set apart for God's purposes.

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 So, throughout the Bible, anything that is set apart for God's purposes is called holy,

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 and when that applies to people, we call those people saints.

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 And if you read the rest of 1 Corinthians, you see that God's purpose for Christians,

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 the reason He sets them apart, is that we would manifest God's character in the world,

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 that we would be a counterculture for the common good, that we would be a kind of community

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 where you see things like sex and money and power being used in ways that radically depart

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 from the way the surrounding culture might use them, using these things in ways that

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 reflect the glory of Christ, the goodness, truth, and beauty of God.

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 And so, that theme runs throughout 1 Corinthians, and obviously, you know, really through much

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 of the Bible.

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 And there's a lot more that we could say about that.

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 The role of Christians is saints making God's glory known in the world.

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 We could say a lot more about that.

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 But as I said, I want to focus on the first part of that statement, the idea of calling.

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 What does that mean, that we are people, those of us who are Christians, we are people who

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 have been called?

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 You know, we read and we heard a moment ago in the gospel reading, we saw an account of

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 some of the first disciples being called.

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 And it's easy to imagine what this means if you're living in the first century and you

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 physically see Jesus walk by, and He turns and He looks at you and He says,

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 Jeff, follow me.

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 Right?

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 That's a very easy thing to understand what that kind of calling would mean.

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 But I'm assuming that most of us in this room have not heard the audible voice of Jesus

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 say, come, follow me.

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 So, what does it mean for those of us living in this time and place?

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 Well, let me ask you this.

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 For all of you here who consider yourself to be a Christian, how did you become a Christian?

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 What were the events that led up to you taking that label on yourself?

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 Some people may point back to a book that they read or an argument that they heard, a talk

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 that was given that convinced them of the truth of the gospel.

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 Other people might describe an emotional experience they had where you felt the presence of God

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 in your life in a new way, and you gave yourself to Christ.

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 Some people might simply say, you know, I grew up in a Christian household, and as far back

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 as I can remember, I have always been a Christian.

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 There was never a moment that I can remember when I wasn't a Christian, and we pray that for

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 our kids in this church that they would never know a day apart from Christ.

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 So, we might get different answers to the question of how did you become a Christian, but the point

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 is, and the point we're going to follow out is, regardless of how you might answer that

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 question, those answers are only partly true.

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 They're only partly true.

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 No one can be convinced intellectually to convert if it's only based on intellectual argument.

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 Nobody can be converted through intellectual arguments alone.

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 That's not to say that there aren't compelling arguments for the truth of Christianity.

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 There are many compelling arguments for the truth of Christianity.

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 There's a wealth of historical evidence.

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 There are documents, artifacts.

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 We have eyewitness accounts of Jesus, the events of the Gospels, the crucifixion, the resurrection.

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 Many, many of the, you know, the most brilliant minds throughout history have been Christians.

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 But it's impossible to prove that Christianity is true.

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 You know, there's no perfect argument for Christianity that one can lay out.

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 Then again, there's really no perfect argument that can prove anything.

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 That's philosophy 101.

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 We can't ever really completely perfectly prove that anything is true.

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 Because even if your logic is sound, how do we know that our cognitive faculties can be trusted?

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 Likewise, no one can be converted through emotional experiences alone.

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 That's not to say that Christianity doesn't have an emotional dimension to it.

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 And experiencing the presence of God and the presence of the Holy Spirit is absolutely an essential aspect of the Christian life.

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 But the problem with relying only on our experiences is that they are sometimes unreliable and they are easily manipulated.

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 Right?

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 And so, if you go into a community where people believe that if we fire people up enough, they will convince, give themselves to Christ,

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 you can do as much or more damage than you do good in the kingdom.

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 Because at some point, you begin to become an emotionally manipulative community.

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 And some of us have grown up in cultures like that.

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 And even for those of us who grew up in Christian families, no one can be converted through living in a Christian family alone.

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 Now, we're going to come back to this.

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 The formative power of Christian parents is undeniable.

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 But it takes more than that for a child to come to genuine faith in Jesus.

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 The truth is, if you are sitting here this morning and you are a Christian,

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 the reason is that your faith is the result of the fact that Jesus at some point in your life has called you to follow Him.

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 He has called you to follow Him.

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 You may not ever remember hearing His voice in your ears,

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 but Jesus has called you through the intellectual arguments that may have convinced you.

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 He's called you through the emotional experiences that captivated you and stayed with you.

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 He has called you through the parents and the teachers and the coaches and the mentors and maybe even the pastors who raised you.

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 He has called you through all of these things.

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 So, the question, how did you become a Christian?

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 Is it because you at some point in your life chose God?

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 Or is it because God chose and called out to you?

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 And the answer is yes.

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 It takes both.

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 Right?

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 The reason that I at some point in my life called out to Jesus is because at some point in my life Jesus called out to me.

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 That's why I even had the inclination to call out to Him.

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 God works through all of the various circumstances of our lives to call people to follow Him.

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 And we see evidence of that when they choose to follow Him.

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 We see numerous examples of this in Scripture.

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 We see people like Lydia coming to faith through essentially what is a women's Bible study by today's standards.

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 She is sort of…

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 Paul reasons her into the faith.

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 We see a woman who's possessed by a demon, powerfully delivered.

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 Right?

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 We see a Philippian jailer who is just a man focused on duty and getting the job done,

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 converted through an act of mercy where he's about to take his own life because Paul has gotten out of prison

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 and Paul shows him mercy and he ends up coming to faith.

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 Right?

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 I see it in my own life.

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 If somebody were to ask me how I came to faith, I grew up with one parent who was a Christian and one wasn't.

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 And we went to church sometimes.

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 And then I left the faith.

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 And then I started talking to a guy in my senior year of college who wanted to read the Bible with me.

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 And I read a Josh McDowell book and I read a couple of other books that he gave me.

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 And at some point I prayed and gave my life to Jesus.

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 But was that really me doing that just in my own…

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 No.

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 It was God all along through all of those different aspects of my life calling me to Himself.

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 Right?

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 Now, even as I talk about this, we have to acknowledge that there's this truth in there

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 that has conveyed this idea of God's sovereign role in our coming to follow Him.

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 But that also raises problems.

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 You know, if we're honest and we think about the implications, this begins to raise objections.

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 And so, at this point, we need to recognize that.

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 Some react strongly to the idea that God would do this.

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 You know, this brings up the whole predestination versus free will debate.

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 And maybe some of you are familiar with that.

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 Maybe for some of you, this is the first time you've ever heard mention of it.

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 But if you really look at what the Bible has to say about God's calling,

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 you can't simply break it down into predestination or free will.

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 The simplistic view of predestination amounts to a kind of fatalism.

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 You know, God determines our destiny.

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 You know, you're born and your destiny is set.

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 And that's because God has chosen to determine your destiny.

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 And what that essentially means is your choices don't matter.

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 You do whatever you're going to do, but, you know, your fate has been set by God.

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 You will become a Christian.

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 And then the free will view, the simplistic version of that, says the opposite.

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 It says, actually, God determines our destiny because of our choices.

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 It's a kind of determinism.

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 Choices are all that matter.

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 It is all on us.

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 Right?

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 So the simplistic view of predestination says, your choices don't matter.

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 God's already got it sorted out.

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 You're either in or you're out.

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 We'll just have to wait and see.

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 But the simplistic view of free will says, it all hinges on you.

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 It all hinges on us.

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 We've got to do what we can to convince you, to convert you, because otherwise you have no hope.

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 The Bible, I would suggest, offers a far more nuanced view than either of these simplistic views.

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 It offers a far more expansive view of God's sovereignty.

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 It says that God has such precise control over history.

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 He's so intimately and personally involved in our lives that He is able to determine our destiny,

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 not despite our choices, not because of our choices, but through our choices,

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 through the circumstances of our lives.

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 He's able to work through the choices that we make.

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 He's able to weave history toward His redemptive end.

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 And if you think about that, this is extremely good news.

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 This is extremely good news.

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 What if we did live in a world of total free will?

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 What if you make the wrong choice at a crucial moment in your life?

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 You're driving along, and I remember growing up before I was a Christian,

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 and I remember my friend taking me to this play that you're probably familiar with

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 where there's a family driving along, and they get into an accident,

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 and then some of the family goes to heaven,

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 and the other family, because they hadn't made the right choice in the right moment,

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 they go down to hell, and the family is separated,

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 and they're screaming and reaching out for each other,

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 and it haunts me to this day, nightmare territory to this day.

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 And I remember thinking, well, you know,

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 if I don't make the right choice in the right moment,

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 then I'm done, no hope, right?

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 And so that's what inspires plays to be written and performed like that,

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 is this idea that it all comes down to us making the right choice in the right moment.

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 But what if in that moment I'm in a bad mood?

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 What if in that moment I, you know, I'm feeling sick?

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 I'm not really thinking about my ultimate destiny.

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 Well, then it's too late.

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 Bam!

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 Car wreck.

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 That's cruel, right?

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 What if conversion did depend on intellectual arguments alone?

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 What if we had to be convinced to believe the gospel intellectually?

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 Well, that would exclude people who are unintelligent.

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 That would exclude people maybe who are illiterate.

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 It would exclude people who have cognitive disabilities.

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 It would exclude people with severe mental illness.

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 Right?

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 How would we have any hope of salvation if our faith in Jesus depended on our ability to engage

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 in rational discourse and we're not able to do that?

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 That would be barbaric to say only people who can fully apprehend and understand the theology

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 of the gospel have a fighting chance of getting in.

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 That's barbaric.

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 What if conversion did depend solely on emotional experience?

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 Well, what if you've never had an experience like that?

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 Could you ever have any certainty that you belong to God?

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 People who just by nature, by their wiring, just don't tend to have lots of deep emotional

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 experiences, at least that they're aware of.

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 Right?

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 And you kind of look back 20, 30 years of being a Christian, you've never really had that emotional

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 high that other people talk about.

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 And I know people who are like that who say, how do I know?

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 How do I know?

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 How do I know?

00:17:16.819 --> 00:17:18.179
 I've never really felt it.

00:17:18.200 --> 00:17:18.779
 How do I know?

00:17:20.200 --> 00:17:21.240
 That's just as bad.

00:17:21.240 --> 00:17:26.200
 What if conversion did depend on growing up in a Christian family or culture?

00:17:27.059 --> 00:17:31.819
 Well, that would mean that if you're born in the wrong house or in the wrong zip code,

00:17:32.380 --> 00:17:33.200
 well, you're out of luck.

00:17:34.480 --> 00:17:35.359
 You're out of luck.

00:17:35.500 --> 00:17:36.180
 That's awful.

00:17:37.079 --> 00:17:37.279
 Right?

00:17:37.339 --> 00:17:42.000
 So, the way God works, and the way I believe this actually is represented in Scripture,

00:17:42.420 --> 00:17:47.640
 our choices matter to our destiny, but they don't master our destiny.

00:17:48.880 --> 00:17:49.279
 Right?

00:17:49.279 --> 00:17:50.279
 They matter.

00:17:50.279 --> 00:17:51.180
 God uses them.

00:17:51.259 --> 00:17:54.839
 He works through them, but they can never become master of our destiny.

00:17:55.000 --> 00:18:02.039
 We will never be in a position where because we made the wrong choice, God's hands are tied.

00:18:03.299 --> 00:18:03.480
 Right?

00:18:04.339 --> 00:18:11.099
 Even if we make all the wrong choices, God can still work in and through those choices for our own good.

00:18:11.980 --> 00:18:17.720
 That's why, contextually, whenever predestination comes up in the Bible, it's always meant to

00:18:17.720 --> 00:18:18.819
 encourage believers.

00:18:18.819 --> 00:18:20.500
 People say, well, who's in?

00:18:20.559 --> 00:18:21.079
 Well, who's out?

00:18:21.159 --> 00:18:22.700
 Well, how does it all work out?

00:18:22.779 --> 00:18:24.519
 Frankly, the Bible never says anything about that.

00:18:24.819 --> 00:18:33.500
 When it comes to predestination, it is always brought up in the context of encouraging believers.

00:18:33.500 --> 00:18:36.839
 Paul is trying to say, you need to know that you're beloved.

00:18:37.779 --> 00:18:42.079
 You need to know that even though it doesn't seem like it, God's kingdom is unfolding and

00:18:42.079 --> 00:18:42.819
 you're a part of it.

00:18:43.059 --> 00:18:47.579
 You need to know that even if you don't fully intellectually understand it, if you're not

00:18:47.579 --> 00:18:52.079
 feeling it, if you feel lots of despair, you need to know that it doesn't hinge on that.

00:18:52.140 --> 00:18:54.599
 It hinges on the fact that God wants you to belong to Him.

00:18:55.839 --> 00:18:59.359
 That your faith is cosmically and eternally significant.

00:18:59.359 --> 00:19:04.179
 He's wanting us to know that at the end of the day, that thing that all human beings want

00:19:04.179 --> 00:19:09.939
 to hear, that somebody out there whose opinion matters looks at me and says, you matter, that

00:19:09.939 --> 00:19:10.979
 that has happened to you.

00:19:10.980 --> 00:19:16.420
 The God of the universe has called you to be His own.

00:19:16.579 --> 00:19:17.839
 He wants you to be His child.

00:19:18.799 --> 00:19:24.900
 It's always that tone of encouragement that undergirds this topic.

00:19:25.460 --> 00:19:29.680
 We've turned it into a kind of debate that I believe, frankly, it was never meant to be.

00:19:31.420 --> 00:19:37.539
 So on that note, I just want to look finally, thirdly, at some of the ways this actually offers

00:19:37.539 --> 00:19:41.159
 hope no matter where we find ourselves this morning, spiritually.

00:19:42.139 --> 00:19:44.500
 I want to offer four ways this gives us hope.

00:19:45.339 --> 00:19:50.659
 Number one, I believe that this offers hope to Christians who feel discouraged about the

00:19:50.659 --> 00:19:50.980
 church.

00:19:52.960 --> 00:19:58.279
 Now, I know that's not of you, but other Christians feel very discouraged about the church.

00:19:59.119 --> 00:20:04.859
 If you know anything about the Corinthians, you know that they are profoundly immature in

00:20:04.859 --> 00:20:10.319
 their faith. Instead of sharing their possessions, they're suing each other. Instead of eating

00:20:10.319 --> 00:20:16.859
 together, they're hoarding wine. They're getting drunk at the Lord's table. Instead of living

00:20:16.859 --> 00:20:22.899
 communal life, they're having communal sex. Their church is rife with injustice and division

00:20:22.899 --> 00:20:30.000
 of every kind. And yet, Paul opens his letter. If you're Paul, how would you open your letter?

00:20:30.000 --> 00:20:35.180
 I can't believe all the things that I'm hearing about what you guys are doing, you know, but

00:20:35.180 --> 00:20:41.640
 that's not what he says. He opens his letter with an extended prayer of thanksgiving over them.

00:20:42.900 --> 00:20:51.779
 Why? For what? For the fact that despite their immaturity, Jesus continues to lavish them with

00:20:51.779 --> 00:20:59.960
 His blessings. He's given them abundant grace and forgiveness of sin. He's blessed them

00:20:59.960 --> 00:21:06.120
 with the Holy Spirit, the very presence of God, and all of the spiritual gifts that come with the

00:21:06.120 --> 00:21:11.019
 Holy Spirit. Now, that was a huge source of division for them. They were elitist and thought

00:21:11.019 --> 00:21:16.920
 themselves spiritually above other people, including Paul, because they were so gifted. You would think

00:21:16.920 --> 00:21:21.360
 that if Paul were to do anything in the opening, he would say, you think you're hot stuff, but you're

00:21:21.360 --> 00:21:27.720
 not. But he doesn't do that. He says, God has blessed you with His presence. He's filled you with His

00:21:27.720 --> 00:21:33.299
 Spirit. Praise God for that. Right? What an amazing thing to say to such a frustrating church.

00:21:33.600 --> 00:21:41.140
 All jokes aside, I know, I know it is easy to get frustrated in the church. Maybe not a very well-kept

00:21:41.140 --> 00:21:45.660
 secret. Pastors are probably some of the most frustrated people when it comes to the church,

00:21:45.720 --> 00:21:50.660
 not only our church, but the church. When we look around and we see all the craziness,

00:21:50.660 --> 00:21:56.180
 it's easy to get frustrated with the church. If you are part of a church for long enough,

00:21:56.540 --> 00:22:03.019
 you will feel this way. There will be many, many, many moments, like in a healthy marriage,

00:22:03.460 --> 00:22:09.860
 when you want to walk out the door and never look back. And there are a lot of Christians these days

00:22:09.860 --> 00:22:16.220
 who have given up on the church altogether. But why is Paul so committed to the church?

00:22:16.220 --> 00:22:24.220
 It is because Jesus is so committed to the church. Paul realizes that Jesus remains committed

00:22:24.220 --> 00:22:30.839
 to those whom He has called. He remains committed to those whom He has called.

00:22:32.600 --> 00:22:39.420
 Who are we to think that we can or should do any differently? Right? I think it offers tremendous hope

00:22:39.420 --> 00:22:44.100
 for people who feel discouraged about the church. Number two, I believe that this offers tremendous hope

00:22:44.099 --> 00:22:49.859
 for Christians who may be losing their faith. Christians who may be losing their faith.

00:22:51.019 --> 00:22:55.859
 And I know this applies to some people in this room, and that's why it's important to talk about.

00:22:56.519 --> 00:23:01.419
 You hear a lot of people these days, you hear a lot of talk about Christians who are in various phases

00:23:01.419 --> 00:23:05.500
 of deconstructing their faith, trying to figure out what they still believe.

00:23:07.339 --> 00:23:11.539
 Now, there are dishonest versions of this, but there are also very honest versions of this,

00:23:11.539 --> 00:23:16.139
 people who are really honestly asking very hard questions, trying to pick apart the faith that

00:23:16.139 --> 00:23:19.099
 they inherited. Often, it's people who grew up in more conservative circles,

00:23:19.859 --> 00:23:25.079
 theologically, trying to figure out what, if anything, they still have to hold on to.

00:23:25.779 --> 00:23:30.359
 And if somebody is honestly going through something like this, it can be incredibly lonely,

00:23:30.779 --> 00:23:35.619
 it can be incredibly disorienting, it can fill you with fear because it feels like it threatens

00:23:35.619 --> 00:23:40.220
 your relationships with your friends and family, maybe even your job. There's a whole support group

00:23:40.220 --> 00:23:44.660
 out there, by the way, for pastors. It's an anonymous support group. Pastors who lost their

00:23:44.660 --> 00:23:50.279
 faith at some point along the way, and yet their livelihood depends on their job. And so,

00:23:50.360 --> 00:23:54.680
 they've been in ministry, some of them for maybe decades, but long ago lost their faith.

00:23:55.680 --> 00:24:00.460
 And they have an anonymous support group where they basically encourage one another because they

00:24:00.460 --> 00:24:04.480
 feel trapped. They can't do anything else professionally, and so they have to keep gutting it out.

00:24:04.480 --> 00:24:10.160
 Right? So, it can be incredibly, incredibly distressing to go through something like this,

00:24:10.480 --> 00:24:15.160
 considering the implications of it. And it raises the question, what does it mean when a Christian

00:24:15.160 --> 00:24:23.299
 loses their faith? Well, here's where this connects, right? If our faith solely depends on us,

00:24:24.220 --> 00:24:29.640
 then there would really be no hope for a person like that. You were saying the right words,

00:24:29.640 --> 00:24:33.920
 and then at some point, you stopped saying the right words, you stopped believing the right words,

00:24:34.280 --> 00:24:38.820
 and well, at that point, there's really not much we have to offer you unless you're willing to say

00:24:38.820 --> 00:24:44.100
 the right words again. So, you'd have somebody who maybe needs to explore some of their doubts,

00:24:44.160 --> 00:24:48.700
 who's terrified of the implications and won't even go there because of what it might mean.

00:24:50.020 --> 00:24:54.900
 And so, the worst thing, worse than even doubts that you're willing to explore are doubts that you

00:24:54.900 --> 00:25:00.420
 pretend aren't there. Right? Those will just sit there for years and years and years eating away

00:25:00.420 --> 00:25:08.120
 like acid in the basement. But this passage, I think, speaks directly to this issue in verses 8 and 9.

00:25:08.340 --> 00:25:14.640
 Paul is speaking to everyone who's been called to follow Jesus, and he says that the Lord Jesus Christ,

00:25:14.640 --> 00:25:24.140
 quote, will sustain you to the end. Guiltless in the day of our Lord Jesus Christ, God is faithful

00:25:24.140 --> 00:25:32.600
 by whom you were called into the fellowship of His Son, Jesus Christ our Lord. If you're someone who has

00:25:32.600 --> 00:25:41.120
 at some point in your life responded to the call of Jesus, and there has been evidence of genuine faith

00:25:41.119 --> 00:25:51.979
 in your life, you may let go of Jesus, but He will never let go of you. He will never let go of you.

00:25:53.019 --> 00:25:59.979
 How do we know this? It's because, as Paul says, because the God who called you, the God who is behind

00:25:59.979 --> 00:26:09.359
 that moment in your life when you gave yourself to Him, that God is faithful. He's faithful. And ultimately,

00:26:09.359 --> 00:26:18.599
 all of this hinges not on our character, not on our commitment, but on His character and on His

00:26:18.599 --> 00:26:28.299
 commitment. So, this creates a space for people who genuinely and honestly need to be open with

00:26:28.299 --> 00:26:33.819
 themselves about the doubts that they have, to ask the questions that they need to ask, and to do it

00:26:33.819 --> 00:26:41.899
 knowing that even if you try to let go, Jesus is going to continue holding on to you. He will sustain

00:26:41.899 --> 00:26:47.899
 you to the end. Yes, there are people who call themselves Christians who were never really in

00:26:47.899 --> 00:26:52.740
 relationship with God. There are places in the Bible that talk about that kind of thing. But what

00:26:52.740 --> 00:26:58.460
 we're talking about are people who at some point in your life, you were a follower of Jesus, and now

00:26:58.460 --> 00:27:05.640
 you're figuring out whether or not you can continue to be so. Jesus has called you. Jesus will remain

00:27:05.640 --> 00:27:13.400
 committed to you to the end. Thirdly, I think that this offers tremendous hope for parents who want

00:27:13.400 --> 00:27:19.059
 our kids to follow Jesus. I assume, by the way, that if you're a parent and you're in this room,

00:27:19.319 --> 00:27:25.059
 you want your kids to follow Jesus. I say that because I do sometimes hear parents say that they

00:27:25.059 --> 00:27:28.859
 don't want to influence their kids to be Christians, they want them to decide for themselves

00:27:28.859 --> 00:27:35.119
 what they believe. With all due respect, that's woefully naive. You better believe that there are

00:27:35.119 --> 00:27:39.799
 other people out there trying to convince your kids what to believe. You better believe that every

00:27:39.799 --> 00:27:44.879
 single day of their life, they're going to be bombarded constantly with every kind of truth claim

00:27:44.879 --> 00:27:51.639
 that you could possibly imagine and a dozen that you can't. And so, if you opt out of that with the

00:27:51.640 --> 00:27:56.100
 idea that you're somehow freeing them to exist in a neutral space where they decide for themselves,

00:27:56.300 --> 00:28:01.900
 it's woefully naive. There's no such thing as a neutral space. Our minds and hearts are contested

00:28:01.900 --> 00:28:07.980
 territory. They always will be. And if you opt out as a parent, then yours will be the only voice they

00:28:07.980 --> 00:28:14.380
 don't hear. And with all due respect, that's an abdication of your role. If you're a Christian and you

00:28:14.380 --> 00:28:20.420
 have a child, I think, I believe that, and I think that what we're talking about here would bear this out.

00:28:20.420 --> 00:28:25.900
 If you're a Christian and you have a child or children, you have a God-given vocation to raise

00:28:25.900 --> 00:28:34.700
 them in the faith because they, I believe, chances are God intends to use you as a part of how He calls

00:28:34.700 --> 00:28:43.200
 that child to Himself. But the hope that comes from this passage and this idea of calling is that even

00:28:43.200 --> 00:28:48.080
 though that is a God-given responsibility and it is a serious vocation that we need to take seriously,

00:28:48.079 --> 00:28:57.019
 it doesn't all depend on you. You're going to make tons of mistakes. You know, one of the things that

00:28:57.019 --> 00:29:00.879
 I still don't know how to answer this question, people say, well, you know, I'm a pastor, and so

00:29:00.879 --> 00:29:04.480
 sometimes people will ask, well, how are you doing it with your kids? How are you raising your kids in

00:29:04.480 --> 00:29:09.119
 the faith? You know, and I could give the, like, window dressing answer. I could be honest, and I

00:29:09.119 --> 00:29:14.319
 prefer to be honest and say, listen, it's most of the time really hard, and most of the time we feel like

00:29:14.319 --> 00:29:18.559
 we're failing. We try to do family devotions, they're a total train wreck. I mean, nine out of

00:29:18.559 --> 00:29:23.679
 ten times, they're a train wreck, right? You've got kids squirming and fighting and rolling their

00:29:23.679 --> 00:29:30.059
 eyes. If we get five sustained minutes of focus on whatever we're trying to, you know, use as our

00:29:30.059 --> 00:29:35.700
 devotional material, then praise Jesus, it's a massive D-Day type victory, okay? Most of the time,

00:29:35.740 --> 00:29:39.200
 it's a train wreck. We try to read Scripture with our kids. We try to pray with our kids. You know,

00:29:39.259 --> 00:29:43.480
 sometimes we have sweet moments, but by and large, it feels like a struggle, and you can easily feel like

00:29:43.480 --> 00:29:47.299
 everybody else is doing much better than you, and you must be failing, and why is it so hard for you?

00:29:48.779 --> 00:29:53.680
 But the hope that comes from this passage says, listen, even if it feels like an exercise in

00:29:53.680 --> 00:30:01.680
 futility, trust the Lord. It doesn't hinge on you getting it right. God's purposes cannot be

00:30:01.680 --> 00:30:09.759
 thwarted no matter how hard we try to thwart them. God cannot be thwarted. It's ultimately the work of

00:30:09.759 --> 00:30:14.839
 the Lord in your children's heart. So, with all of the struggle and all of the challenge,

00:30:15.339 --> 00:30:24.079
 be of good courage, and remember, don't just do the things, but pray. Pray for your children. That's

00:30:24.079 --> 00:30:29.400
 probably the most important and powerful thing we can do. And number four, lastly, how does this

00:30:29.400 --> 00:30:34.940
 offer hope? This offers hope for the unreached people of the world. Because I said before, if it

00:30:34.940 --> 00:30:38.660
 all just hinges on us making the right decision in the right moment, you're born in the wrong family or

00:30:38.660 --> 00:30:47.000
 the wrong zip code, then oh well. Out of luck. But we have this truth here that God calls people

00:30:47.000 --> 00:30:53.060
 through the circumstances of their lives. And that gives tremendous hope to all people, because no

00:30:53.060 --> 00:30:58.840
 matter how far away someone may seem, and we all have people in our lives we can think of

00:30:58.840 --> 00:31:05.540
 who would fit that bill. You know, I can imagine all these other people may be coming to faith, but this

00:31:05.539 --> 00:31:10.480
 person, they will never come to faith. There would no hope for that person. No matter how far away

00:31:10.480 --> 00:31:17.980
 someone may seem, with God, no one is out of reach. And I think this is extremely motivating for those

00:31:17.980 --> 00:31:22.920
 of us who are Christians when it comes to sharing our faith. Every time, and I don't know about you,

00:31:22.960 --> 00:31:28.839
 but every time I have seen someone come to faith, maybe following a conversation we had or something

00:31:28.839 --> 00:31:33.379
 like that, I've never really felt like I was very much a part of what was happening. I felt like I was

00:31:33.380 --> 00:31:38.440
 really in the right place at the right time to be witness to something that had very clearly been

00:31:38.440 --> 00:31:46.420
 happening in them long before maybe I even met this person. There's a clear sense when people come

00:31:46.420 --> 00:31:51.620
 to faith that God has already been at work. If you're lucky enough, fortunate enough to be there

00:31:51.620 --> 00:31:58.940
 when it happens, then praise God, but don't think it was you. You're just there at the time that the fruit

00:31:58.940 --> 00:32:06.200
 becomes visible in their life. So, these are reasons why I believe this offers hope to the

00:32:06.200 --> 00:32:11.180
 world. And as we sit here in this season and pray prayers about the gospel going to the world, I think

00:32:11.180 --> 00:32:17.160
 that this is a great theme to focus on because we never know how and when God might use us. So, it

00:32:17.160 --> 00:32:22.660
 motivates us to share our faith more and more knowing that God is always at work in ways we cannot see.

00:32:22.660 --> 00:32:30.720
 Let's pray. Lord, we thank You for Your Word, and we thank You that it doesn't all depend on us. We

00:32:30.720 --> 00:32:37.019
 thank You that we are given the great honor of playing a role in seeing others come to faith.

00:32:37.300 --> 00:32:42.680
 We thank You that the choices that we make in our lives, that our desire to repent and follow You,

00:32:42.840 --> 00:32:49.120
 Lord, that those are real choices, Lord, that our choices matter, and yet we can never

00:32:49.119 --> 00:32:57.079
 we can never tie Your hands, Lord. And I pray that that would give us great hope. I pray that it

00:32:57.079 --> 00:33:02.619
 would, as we think about the areas of our lives that feel hopeless, the people that feel unreachable,

00:33:03.000 --> 00:33:08.459
 the doubts that feel insurmountable maybe in our own hearts, Lord, I pray that this would give us great

00:33:08.459 --> 00:33:18.959
 hope, that we're dealing with a God ultimately of sovereign power and abundant grace, Lord. I pray

00:33:18.960 --> 00:33:23.420
 that when we are in the new creation and we look around and we see who is there that we will be

00:33:23.420 --> 00:33:31.880
 shocked and amazed to see the people, maybe people we never thought we would see. Lord, I pray that You

00:33:31.880 --> 00:33:37.180
 would fill us with hope and boldness in light of this truth. We pray this in Your Son's holy name. Amen.