WEBVTT

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 To talk on God's answer to a people's cry.

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 And in the passage we have read in Exodus.

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!

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 They were suffering as a result of the slavery that they had found themselves in.

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 And that also reminds us of how we live in times where it would appear people are crying.

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 And the manner in which people cry these days could take various forms.

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 And I've always been amazed at how people respond to cries in different ways.

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 I like looking at mothers with little infants.

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 I've never been able to interpret the meaning of the cry of a child.

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 But I've noticed that when a child cries, a mother somehow knows what that child is crying for and crying about.

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 And it does not matter how busy a mother may be.

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 She's quick to respond.

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 She knows the voice of her child, even if there are many other infants.

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 When a child cries, she rises and goes to attend to her child.

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 There's something in the heart of a mother that causes her to understand the deep need of her child.

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 And she responds to that need.

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 I see in this passage we have read a similar thing.

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 God, being the father of the Israelites, understood the children of Israel so very well,

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 that even their wordless cry was very clear and plain to him.

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 The passage we read tells us that when they suffered as a result of their slavery,

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 they groaned.

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 It was not just a wailing, external wailing.

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 It was a deep, passionate expression of the pain in their hearts.

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 They groaned because they found themselves in a situation that they did not expect,

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 that shouldn't have been their story.

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 They who had been favored by the Lord.

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 They who had ancestors that had the promises of God, that had the covenants of God.

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 They who were on the path to greatness found themselves in a situation that contradicts everything that the promise of God had for them.

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 The Bible tells us that God heard their cry.

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 When he heard their cry, he acted upon it.

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 You know, each time I walk the streets of this city,

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 I seem to see people crying in various ways.

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 I have come to understand that one does not only cry when he opens his mouth to bow or shout out.

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 There are many that their very actions is a form of crying.

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 So for some, their persistence in a godless lifestyle seems to be an expression of a deep cry.

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 Because I have talked with people who seem to be getting deeper and deeper into some horrible lifestyles,

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 not because that is what they want, but because that is the only way they think they can quieten the cry,

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 the desperate need of their hearts.

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 I have been involved with alcoholics in the area we minister.

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 And for many of the alcoholics, the first thing I hear is that I hate this lifestyle I found myself in.

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 And so many of us are quick to look at them and pass by as though these are irresponsible people.

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 Yet, discussing with them, they tell me that there is something eating me up.

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 I hate this lifestyle.

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 I am in bondage.

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 I don't like what I am going through.

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 And so the Lord tells me, as he is telling us here, when we meet such people, their cry reaches to God.

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 Because the Bible tells us that when the children of Israel cry in verse 24 of chapter 2,

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 it says God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.

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 You see, we have a God who hears the cry of those whom he has created in his image and in his likeness.

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 We have a God who is attentive to the desperate need of those he has called and prepared and intended to occupy his kingdom with him.

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 We have a God who minds, who cares about his creation,

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 who is not interested in the death and the destruction or the eternal separation of anyone from him.

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 That is why in Christ Jesus, he prepared the way of restoration and salvation.

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 So an interesting thing happens.

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 In chapter 3, we are told, when God heard the cry of the children of Israel,

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 he came down.

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 He came down.

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 He does not stand aloof from the cry of the desperate need of his children.

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 Every time there is a cry for help, God always comes down.

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 Every time there is a deep yearning for a visitation that will bring about the kingdom of God in the lives of people,

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 God comes down.

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 What I find strange is the manner of the coming of the Lord to these children of Israel here.

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 When I started to read, when I first read this place several years ago,

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 what I thought was that God in coming down would come to Egypt and confront Pharaoh

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 and stand in the might of his glory and do something that will shake the throne of Pharaoh.

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 That would have been a spectacular way of saving his children

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 and proving that the children of Israel were indeed a chosen people.

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 But that is not how God responded to the cry.

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 God responded to the cry by sending a man,

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 by going to the back sides of a desert,

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 by going far from Egypt, the center of oppression.

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 He located a man in Egypt, in the desert,

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 and came to Moses in the desert.

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 Why would God come to Moses in that secluded place?

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 When Moses, in chapter 2 from verse 11,

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 had demonstrated a personal passion for reaching out to help the children of Israel.

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 From verse 11 we are told that when Moses was grown up,

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 he went and was walking about,

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 having come from the palace,

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 free and insulated from the captivity and the oppression around,

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 and he saw an injustice being done to an Israelite.

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 Of course, he did not keep quiet,

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 nor did he stand as a spectator,

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 but he acted in killing the aggressor and he did.

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 Oh, how I wish it would be that easy for us to think on our own,

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 by our wisdom, by our ability.

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 We can do the work of God.

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 We can establish the kingdom of God by our strength.

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 But that was not to be the strategy of God.

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 And I'm judged that when God saw that act of Moses,

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 even though I thought God would have said,

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 well done, I found a man.

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 I found a man who is passionate for me.

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 I found a man who is interested in setting my people free.

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 I thought he would just commission Moses.

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 But God ignored him.

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 Like he would always reject every human effort

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 that we think is what matters in bringing about the salvation of souls.

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 And God waited until Moses was ready.

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 Forty years God waited.

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 And that challenges me.

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 That as long as God has not found the right instrument you will use,

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 you will wait.

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 Though people will be suffering,

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 God will wait.

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 Though they will be groaning and be dying under the oppression of the enemy,

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 God will wait.

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 Little wonder that thousands of years from the time man fell,

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 God waited.

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 The Bible tells us that in the fullness of time in Galatians chapter 4,

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 in the fullness of time,

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 God sent his son born of a woman

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 to be the instrument of salvation.

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 God waited.

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 Until the time was right for him to effect the salvation of man.

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 He waited.

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 God waited.

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 God waited.

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 God waited.

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 God waited.

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 And yes, everything has been made ready.

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 Everything has been finished.

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 Yet the question that I hear the Lord bringing to my heart,

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 and the question that I hear the Lord bringing to us is,

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 has he come down, you know,

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 in the people that call upon him,

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 in London,

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 in the community,

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 in this assembly,

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 that is sitting in this church,

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 has God come, you know,

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 for us to,

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 for us to hear him calling us,

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 and say,

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 have you heard the groaning that I hear?

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 It's amazing that Paul was,

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 that Moses, sorry,

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 Moses was in Egypt,

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 he had never heard the groaning that was going up to heaven.

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 And,

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 the same thing it seems is happening to many of us.

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 We come and sit in church,

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 and enjoy ourselves in church,

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 and enjoy corporate worship.

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 Wonderful as it is.

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 I know there are many that are committed,

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 that are quietly,

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 actively,

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 working for the kingdom of the Lord.

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 But,

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 many of us Christians,

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 are oblivious to the groaning,

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 and the cry,

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 that is going up to heaven.

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 We pass,

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 we,

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 in buses,

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 on the streets,

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 we see,

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 various manifestations,

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 of the cry,

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 of the agony,

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 of souls,

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 that are under the taskmaster,

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 that leads the children of God,

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 unto sin.

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 And we do not hear,

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 we do not understand,

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 that it is a cry,

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 being lifted to the Father.

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 And,

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 many of us,

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 myself included,

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 have found myself,

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 have found themselves,

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 passing judgment,

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 condemning,

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 ignoring,

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 looking down on them,

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 and either writing them up,

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 as,

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 as poorly trained people,

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 or,

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 as people who do not know God.

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 And,

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 we pass them by.

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 when I hear,

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 someone,

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 arguing,

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 against the very existence,

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 of God,

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 and demonstrating,

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 such knowledge,

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 that is foolishness,

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 before heaven,

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 I,

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 I recognize now,

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 that it is a desperate cry,

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 being lifted,

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 to heaven.

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 And,

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 I'm wondering,

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 when I meet such people,

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 can I trust God,

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 to rise,

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 to be his representative,

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 to rise,

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 to be a channel,

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 through which,

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 he will address,

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 that cry.

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 Because,

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 you see,

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 you and I,

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 on a daily basis,

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 wherever the Lord sends us,

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 he is sending us,

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 as,

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 the answer,

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 to the cry,

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 that is being lifted,

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 wherever we are.

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 God's desire,

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 is that,

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 because,

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 you and I,

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 are there,

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 he would have found,

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 the Moses,

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 to send,

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 to answer.

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 He would have found,

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 the person,

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 that he would send,

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 to respond,

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 to the heart cry,

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 of the people,

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 that are around.

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 Of those people,

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 that are in sin.

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 Of those people,

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 that are,

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 rebelling,

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 against God.

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 Of those people,

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 that are living,

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 the lifestyle,

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 that you and I,

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 have,

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 by the mercy of God,

00:13:01.879 --> 00:13:02.700
 come to learn,

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 and know,

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 is not what God,

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 created us for.

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 The Bible tells us,

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 that we are created,

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 for his glory.

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 So,

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 every life,

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 that is not living,

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 to glorify God,

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 is a life,

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 that is,

00:13:14.440 --> 00:13:16.100
 is crying out,

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 because,

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 of a task master,

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 that has placed,

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 a task,

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 on that life,

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 that is difficult,

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 to accomplish.

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 So,

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 Jesus,

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 when he came,

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 in response,

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 to the cry,

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 of the world,

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 in John chapter 4,

00:13:33.900 --> 00:13:34.700
 verse 31,

00:13:35.600 --> 00:13:36.420
 speaking to,

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 the woman,

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 of Samaria,

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 he was able,

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 to tell his disciples,

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 when they came to him,

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 and say,

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 eat,

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 eat,

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 he said,

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 now I have food,

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 to eat,

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 that you do,

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 that you do not know of.

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 And for him,

00:13:50.740 --> 00:13:51.080
 he said,

00:13:51.160 --> 00:13:51.900
 my food,

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 is to do the will,

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 of him,

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 who sent me,

00:13:55.399 --> 00:13:56.639
 and to finish his walk.

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 So,

00:13:57.059 --> 00:13:58.259
 Jesus realized,

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 that yes,

00:13:59.399 --> 00:14:00.299
 he had a need,

00:14:00.379 --> 00:14:00.899
 for food,

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 but there was,

00:14:02.000 --> 00:14:03.279
 something that more,

00:14:03.379 --> 00:14:04.439
 there was more urgent,

00:14:04.559 --> 00:14:05.799
 that was more important,

00:14:06.159 --> 00:14:07.419
 than satisfying,

00:14:07.820 --> 00:14:09.500
 the immediate need,

00:14:09.600 --> 00:14:10.939
 of his physical body.

00:14:11.919 --> 00:14:12.679
 When he met,

00:14:13.120 --> 00:14:14.200
 the Samaritan woman,

00:14:15.259 --> 00:14:16.439
 Jesus didn't just see,

00:14:16.519 --> 00:14:16.899
 a woman,

00:14:17.059 --> 00:14:18.100
 that was in argument,

00:14:18.299 --> 00:14:18.740
 with him.

00:14:18.740 --> 00:14:19.940
 he saw,

00:14:19.940 --> 00:14:20.399
 a woman,

00:14:20.560 --> 00:14:21.220
 whose life,

00:14:21.299 --> 00:14:22.240
 was a cry,

00:14:22.360 --> 00:14:22.820
 for her.

00:14:24.480 --> 00:14:25.460
 And he understood,

00:14:25.879 --> 00:14:27.320
 that the will of God,

00:14:27.460 --> 00:14:28.000
 was for him,

00:14:28.080 --> 00:14:29.220
 to stop at that moment,

00:14:29.299 --> 00:14:29.860
 and respond,

00:14:30.120 --> 00:14:30.940
 to that cry.

00:14:32.259 --> 00:14:33.539
 And he could forget,

00:14:33.680 --> 00:14:34.840
 his personal need.

00:14:35.560 --> 00:14:36.200
 He could forget,

00:14:36.360 --> 00:14:37.019
 his comfort.

00:14:37.940 --> 00:14:38.680
 He could forget,

00:14:38.840 --> 00:14:39.240
 that,

00:14:39.759 --> 00:14:40.840
 which had caused,

00:14:40.919 --> 00:14:41.620
 his disciples,

00:14:41.840 --> 00:14:43.159
 to go into the town,

00:14:43.299 --> 00:14:44.299
 to look for food,

00:14:44.360 --> 00:14:44.799
 for him.

00:14:44.799 --> 00:14:46.279
 And he would,

00:14:46.419 --> 00:14:47.299
 ignore it.

00:14:48.120 --> 00:14:48.859
 So that,

00:14:49.199 --> 00:14:49.620
 he would,

00:14:49.919 --> 00:14:51.439
 meet the cry,

00:14:52.459 --> 00:14:53.279
 of a soul,

00:14:53.439 --> 00:14:54.019
 in need,

00:14:54.740 --> 00:14:55.500
 of the Savior.

00:14:57.479 --> 00:14:58.459
 I don't know,

00:14:58.559 --> 00:14:59.259
 how many times,

00:14:59.339 --> 00:15:00.039
 the Lord causes,

00:15:00.179 --> 00:15:00.819
 you and I,

00:15:01.079 --> 00:15:01.899
 to meet with,

00:15:02.179 --> 00:15:02.359
 the,

00:15:02.359 --> 00:15:02.679
 the,

00:15:02.679 --> 00:15:03.079
 the,

00:15:03.079 --> 00:15:03.259
 the,

00:15:03.259 --> 00:15:03.719
 the light,

00:15:03.819 --> 00:15:04.479
 lightness,

00:15:04.659 --> 00:15:05.979
 of the Samaritan woman.

00:15:07.500 --> 00:15:08.039
 And those,

00:15:08.159 --> 00:15:08.979
 we find ourselves,

00:15:09.079 --> 00:15:10.240
 in discussion with,

00:15:11.199 --> 00:15:11.659
 what,

00:15:11.719 --> 00:15:12.759
 what do we sense,

00:15:13.120 --> 00:15:14.079
 when we meet them?

00:15:14.660 --> 00:15:15.840
 What do we hear,

00:15:16.180 --> 00:15:17.139
 when we meet them?

00:15:17.840 --> 00:15:18.080
 Oh,

00:15:18.139 --> 00:15:19.080
 how do we need,

00:15:19.200 --> 00:15:19.820
 the help,

00:15:19.900 --> 00:15:20.980
 of the Spirit of God?

00:15:21.100 --> 00:15:21.480
 So that,

00:15:21.540 --> 00:15:22.540
 we will be sensitive,

00:15:22.879 --> 00:15:23.220
 so that,

00:15:23.300 --> 00:15:24.379
 beyond the argument,

00:15:24.600 --> 00:15:25.560
 beyond the discussions,

00:15:25.840 --> 00:15:27.160
 we find ourselves in,

00:15:27.280 --> 00:15:28.060
 we would hear,

00:15:28.060 --> 00:15:29.560
 the desperate cry,

00:15:29.860 --> 00:15:30.639
 for a Savior.

00:15:31.400 --> 00:15:32.280
 And trust God,

00:15:32.720 --> 00:15:33.460
 for the wisdom,

00:15:34.240 --> 00:15:35.000
 to respond,

00:15:35.580 --> 00:15:36.040
 to such.

00:15:38.140 --> 00:15:38.740
 Moses,

00:15:39.240 --> 00:15:42.100
 didn't expect,

00:15:42.840 --> 00:15:43.980
 that having left,

00:15:44.080 --> 00:15:44.639
 Egypt,

00:15:45.500 --> 00:15:46.480
 having run away,

00:15:46.480 --> 00:15:47.240
 from Egypt,

00:15:47.600 --> 00:15:48.520
 having created,

00:15:48.700 --> 00:15:49.280
 for himself,

00:15:49.580 --> 00:15:50.860
 a new livelihood,

00:15:51.500 --> 00:15:52.320
 having found,

00:15:52.440 --> 00:15:53.060
 a new job,

00:15:53.120 --> 00:15:54.320
 having been comfortable,

00:15:54.540 --> 00:15:55.980
 in Jethro's house,

00:15:56.660 --> 00:15:57.620
 as a shepherd,

00:15:58.500 --> 00:15:59.340
 and lived there,

00:15:59.480 --> 00:16:00.180
 and built a life,

00:16:00.240 --> 00:16:00.680
 for himself,

00:16:00.780 --> 00:16:01.600
 for 40 years,

00:16:01.800 --> 00:16:03.000
 he didn't expect,

00:16:03.300 --> 00:16:03.759
 that God,

00:16:03.820 --> 00:16:04.420
 would suddenly,

00:16:04.620 --> 00:16:05.120
 show up,

00:16:05.840 --> 00:16:06.900
 and disloach him,

00:16:06.980 --> 00:16:07.700
 from his place,

00:16:07.759 --> 00:16:08.440
 of comfort.

00:16:08.440 --> 00:16:08.640
 God,

00:16:09.120 --> 00:16:10.460
 I wonder,

00:16:10.460 --> 00:16:11.460
 if we would need,

00:16:11.460 --> 00:16:11.880
 God,

00:16:12.880 --> 00:16:13.420
 to come,

00:16:13.560 --> 00:16:14.540
 and disloach us,

00:16:14.540 --> 00:16:15.480
 from their places,

00:16:15.480 --> 00:16:16.280
 of comfort,

00:16:17.140 --> 00:16:18.900
 from our comfort zones,

00:16:19.900 --> 00:16:20.920
 from the worlds,

00:16:21.000 --> 00:16:21.880
 we have created,

00:16:21.880 --> 00:16:22.760
 for ourselves,

00:16:23.460 --> 00:16:24.840
 from the comfortable,

00:16:24.840 --> 00:16:26.520
 form of spirituality,

00:16:26.520 --> 00:16:27.500
 we have created,

00:16:27.680 --> 00:16:28.380
 for ourselves,

00:16:29.380 --> 00:16:29.920
 so that,

00:16:30.020 --> 00:16:30.680
 we would open,

00:16:30.680 --> 00:16:31.320
 our ears,

00:16:31.320 --> 00:16:32.040
 to hear,

00:16:32.160 --> 00:16:32.820
 the cry,

00:16:33.120 --> 00:16:33.800
 that is being,

00:16:33.800 --> 00:16:35.080
 lifted to heaven,

00:16:35.480 --> 00:16:36.660
 on a daily basis,

00:16:37.140 --> 00:16:37.640
 and just,

00:16:37.820 --> 00:16:38.640
 go out there,

00:16:38.920 --> 00:16:39.700
 and trust,

00:16:39.840 --> 00:16:40.640
 that God,

00:16:40.879 --> 00:16:41.940
 will use us,

00:16:42.200 --> 00:16:43.040
 as instruments,

00:16:43.160 --> 00:16:44.200
 to bring a difference,

00:16:44.560 --> 00:16:45.120
 in the life,

00:16:45.180 --> 00:16:46.300
 of just one person.

00:16:48.620 --> 00:16:49.400
 As a pastor,

00:16:49.520 --> 00:16:50.020
 I would so,

00:16:50.180 --> 00:16:51.120
 very much like,

00:16:51.220 --> 00:16:52.180
 to see a church,

00:16:52.320 --> 00:16:53.220
 filled like this,

00:16:53.480 --> 00:16:55.960
 and be the pastor,

00:16:56.280 --> 00:16:57.180
 of such a church,

00:16:57.420 --> 00:16:58.560
 then I can say,

00:16:58.760 --> 00:17:00.260
 I'm a successful pastor,

00:17:00.360 --> 00:17:01.020
 with a huge,

00:17:01.019 --> 00:17:01.740
 congregation,

00:17:02.299 --> 00:17:04.759
 but beyond that,

00:17:06.000 --> 00:17:06.680
 is the more,

00:17:06.680 --> 00:17:07.980
 important need,

00:17:08.639 --> 00:17:09.759
 to be people,

00:17:11.059 --> 00:17:12.139
 who will be sensitive,

00:17:13.180 --> 00:17:14.139
 to the call,

00:17:14.240 --> 00:17:15.119
 and the commissioning,

00:17:15.220 --> 00:17:15.639
 of God,

00:17:16.180 --> 00:17:16.799
 to go,

00:17:16.980 --> 00:17:17.740
 and reach out,

00:17:18.440 --> 00:17:19.420
 and bring others,

00:17:19.639 --> 00:17:20.379
 just as,

00:17:20.599 --> 00:17:21.799
 the mercy of God,

00:17:21.960 --> 00:17:22.500
 found us,

00:17:22.759 --> 00:17:23.279
 just as,

00:17:23.460 --> 00:17:24.200
 we cried,

00:17:24.279 --> 00:17:25.220
 our whole lives,

00:17:25.480 --> 00:17:26.339
 were a cry,

00:17:26.460 --> 00:17:27.359
 for desperate help,

00:17:27.539 --> 00:17:28.460
 and the Lord,

00:17:28.579 --> 00:17:29.480
 came down,

00:17:29.779 --> 00:17:30.660
 he came down,

00:17:30.660 --> 00:17:31.440
 for us,

00:17:31.519 --> 00:17:32.380
 for you and I,

00:17:33.240 --> 00:17:33.779
 and that is,

00:17:33.860 --> 00:17:34.880
 why we are here,

00:17:35.320 --> 00:17:36.320
 in the same way,

00:17:36.920 --> 00:17:37.259
 the Lord,

00:17:37.340 --> 00:17:38.840
 has several others,

00:17:39.000 --> 00:17:39.420
 outside,

00:17:39.640 --> 00:17:40.860
 and you know,

00:17:40.940 --> 00:17:41.779
 as long as,

00:17:42.140 --> 00:17:43.480
 we do not rise,

00:17:43.880 --> 00:17:44.840
 to go to them,

00:17:45.940 --> 00:17:47.040
 we will continue,

00:17:47.460 --> 00:17:48.420
 to suffer persecution,

00:17:48.420 --> 00:17:48.480
 persecution,

00:17:49.160 --> 00:17:50.019
 can I tell you,

00:17:50.019 --> 00:17:51.360
 that is really,

00:17:51.759 --> 00:17:52.640
 one of the reasons,

00:17:52.880 --> 00:17:53.120
 why,

00:17:53.440 --> 00:17:54.240
 the northern part,

00:17:54.300 --> 00:17:55.160
 of Nigeria,

00:17:55.740 --> 00:17:56.320
 is suffering,

00:17:56.460 --> 00:17:57.160
 the persecution,

00:17:57.640 --> 00:17:59.039
 that it is going through,

00:17:59.680 --> 00:18:00.560
 because you see,

00:18:00.800 --> 00:18:01.580
 there was a time,

00:18:01.820 --> 00:18:02.720
 in Nigeria,

00:18:03.060 --> 00:18:03.840
 when we were,

00:18:04.000 --> 00:18:04.720
 so comfortable,

00:18:05.720 --> 00:18:06.400
 we were,

00:18:06.480 --> 00:18:07.180
 so comfortable,

00:18:07.420 --> 00:18:08.259
 in our churches,

00:18:08.539 --> 00:18:08.860
 we were,

00:18:08.920 --> 00:18:09.500
 so comfortable,

00:18:09.500 --> 00:18:10.300
 in our,

00:18:10.380 --> 00:18:11.220
 in our growth,

00:18:11.440 --> 00:18:12.800
 that we did not think,

00:18:12.900 --> 00:18:13.720
 reaching out,

00:18:13.820 --> 00:18:14.480
 to the Muslims,

00:18:14.840 --> 00:18:15.800
 was a thing,

00:18:15.799 --> 00:18:16.700
 that we needed,

00:18:17.000 --> 00:18:18.119
 to take seriously,

00:18:19.019 --> 00:18:19.819
 my church,

00:18:19.940 --> 00:18:20.500
 for instance,

00:18:20.720 --> 00:18:22.019
 was not active,

00:18:22.200 --> 00:18:23.200
 in reaching out,

00:18:23.259 --> 00:18:24.180
 even to Muslims,

00:18:24.460 --> 00:18:24.680
 why,

00:18:24.839 --> 00:18:25.200
 because,

00:18:25.419 --> 00:18:26.700
 they were very friendly,

00:18:27.019 --> 00:18:27.740
 and we thought,

00:18:27.879 --> 00:18:28.539
 so long as,

00:18:28.659 --> 00:18:29.859
 a person is friendly,

00:18:30.139 --> 00:18:30.779
 so long as,

00:18:30.859 --> 00:18:31.559
 they lived by,

00:18:31.659 --> 00:18:32.879
 a set of rules,

00:18:33.099 --> 00:18:34.019
 that made them,

00:18:34.139 --> 00:18:35.419
 acceptable people,

00:18:35.700 --> 00:18:36.419
 so long as,

00:18:36.419 --> 00:18:37.299
 they were not drunk,

00:18:37.299 --> 00:18:38.559
 they were not stealing,

00:18:38.899 --> 00:18:40.500
 they were not committing adultery,

00:18:40.779 --> 00:18:41.599
 so long as,

00:18:41.819 --> 00:18:42.180
 they were,

00:18:42.279 --> 00:18:43.299
 they were the kind of,

00:18:43.359 --> 00:18:43.960
 respectable,

00:18:44.180 --> 00:18:45.419
 and responsible people,

00:18:45.420 --> 00:18:46.340
 that we should have,

00:18:46.519 --> 00:18:47.539
 we were comfortable,

00:18:47.740 --> 00:18:48.380
 in having them,

00:18:48.539 --> 00:18:49.779
 but we did not hear,

00:18:49.900 --> 00:18:51.420
 the cry of their hearts,

00:18:51.600 --> 00:18:52.960
 for an eternal,

00:18:53.259 --> 00:18:53.620
 savior,

00:18:55.620 --> 00:18:57.019
 and we ignored that,

00:18:58.000 --> 00:18:59.360
 we welcomed them,

00:18:59.440 --> 00:19:00.060
 as neighbors,

00:19:01.460 --> 00:19:02.180
 but we did not,

00:19:02.279 --> 00:19:02.900
 share Christ,

00:19:02.980 --> 00:19:03.500
 with them,

00:19:06.320 --> 00:19:07.580
 and I think,

00:19:08.440 --> 00:19:09.680
 because they didn't,

00:19:09.759 --> 00:19:10.640
 get what they,

00:19:10.800 --> 00:19:11.640
 hungered for,

00:19:11.779 --> 00:19:12.460
 in our lives,

00:19:13.200 --> 00:19:14.880
 because we didn't,

00:19:14.880 --> 00:19:15.400
 present,

00:19:15.860 --> 00:19:16.660
 that which would,

00:19:16.660 --> 00:19:17.420
 change them,

00:19:17.500 --> 00:19:18.660
 for eternity,

00:19:19.920 --> 00:19:22.000
 when time of persecution,

00:19:22.260 --> 00:19:22.520
 came,

00:19:23.380 --> 00:19:24.180
 they were happy,

00:19:24.440 --> 00:19:25.080
 to kill us,

00:19:26.080 --> 00:19:26.760
 beloved,

00:19:27.560 --> 00:19:28.580
 if we ignore,

00:19:28.780 --> 00:19:29.420
 those who are,

00:19:29.540 --> 00:19:30.700
 crying around us,

00:19:31.780 --> 00:19:32.660
 if we continue,

00:19:32.840 --> 00:19:33.660
 to keep quiet,

00:19:33.780 --> 00:19:35.080
 concerning the cry,

00:19:35.160 --> 00:19:35.980
 that is rising,

00:19:36.200 --> 00:19:37.260
 on a daily basis,

00:19:37.400 --> 00:19:38.200
 on our streets,

00:19:38.200 --> 00:19:39.900
 very soon,

00:19:40.680 --> 00:19:41.480
 our voices,

00:19:41.660 --> 00:19:42.620
 will be silent,

00:19:43.720 --> 00:19:45.180
 we will be silenced,

00:19:46.039 --> 00:19:47.360
 but I thank God,

00:19:48.120 --> 00:19:48.420
 that,

00:19:49.120 --> 00:19:49.680
 I don't know,

00:19:49.759 --> 00:19:50.620
 if it's just me,

00:19:50.680 --> 00:19:52.140
 but in reminding me,

00:19:52.440 --> 00:19:53.980
 of this word,

00:19:54.620 --> 00:19:55.660
 this commissioning,

00:19:55.720 --> 00:19:56.519
 of Moses,

00:19:57.160 --> 00:19:57.980
 and a reminder,

00:19:58.200 --> 00:19:58.840
 of the fact,

00:19:58.940 --> 00:19:59.600
 that this is what,

00:19:59.680 --> 00:20:01.240
 Jesus came and did,

00:20:01.580 --> 00:20:02.819
 he is telling me,

00:20:02.980 --> 00:20:04.400
 that I have a responsibility,

00:20:04.400 --> 00:20:07.040
 to be his voice,

00:20:07.820 --> 00:20:09.200
 he has come down,

00:20:10.300 --> 00:20:11.680
 but he has come down,

00:20:12.640 --> 00:20:14.340
 so that he will be expressed,

00:20:14.600 --> 00:20:16.100
 in you and I,

00:20:17.380 --> 00:20:19.360
 so that when you go out,

00:20:19.720 --> 00:20:21.120
 when I go out,

00:20:21.660 --> 00:20:22.640
 when I speak,

00:20:22.640 --> 00:20:24.160
 to a person by the road,

00:20:24.680 --> 00:20:26.380
 it will be the Lord himself,

00:20:26.519 --> 00:20:28.320
 walking in and through me,

00:20:29.200 --> 00:20:30.060
 how I pray,

00:20:30.300 --> 00:20:31.080
 that you and I,

00:20:31.220 --> 00:20:32.320
 will be the answer,

00:20:32.319 --> 00:20:34.079
 that God is raising,

00:20:34.299 --> 00:20:35.259
 for this generation,

00:20:35.399 --> 00:20:36.200
 and this time,

00:20:37.200 --> 00:20:38.559
 to bring the people,

00:20:39.220 --> 00:20:39.839
 back to him,

00:20:40.419 --> 00:20:41.839
 there is a promised land,

00:20:42.859 --> 00:20:44.339
 there is a promised land,

00:20:44.419 --> 00:20:45.839
 there is a promised rest,

00:20:46.200 --> 00:20:46.980
 that the Lord,

00:20:47.220 --> 00:20:47.960
 has prepared,

00:20:49.720 --> 00:20:50.399
 would you,

00:20:51.099 --> 00:20:51.919
 avail yourself,

00:20:52.599 --> 00:20:53.200
 so that,

00:20:53.899 --> 00:20:54.379
 he will,

00:20:55.339 --> 00:20:56.960
 now use you and I,

00:20:57.299 --> 00:20:58.259
 as the instrument,

00:20:58.619 --> 00:20:59.679
 by which you will bring,

00:21:00.299 --> 00:21:01.299
 people to Christ,

00:21:01.299 --> 00:21:02.579
 to salvation,

00:21:03.279 --> 00:21:05.500
 he sent his son,

00:21:07.639 --> 00:21:08.240
 his son,

00:21:08.339 --> 00:21:09.319
 whom you and I,

00:21:09.440 --> 00:21:10.379
 most of us here,

00:21:10.579 --> 00:21:11.399
 especially those,

00:21:11.519 --> 00:21:12.399
 that have surrendered,

00:21:12.579 --> 00:21:13.399
 their lives to Jesus,

00:21:14.059 --> 00:21:14.559
 his son,

00:21:14.720 --> 00:21:15.539
 who brought us,

00:21:15.680 --> 00:21:16.519
 out of darkness,

00:21:16.700 --> 00:21:17.220
 into life,

00:21:17.339 --> 00:21:18.460
 faith in his son,

00:21:18.700 --> 00:21:19.859
 who established us,

00:21:20.039 --> 00:21:21.519
 as citizens of heaven,

00:21:22.299 --> 00:21:23.139
 for which we have,

00:21:23.200 --> 00:21:23.799
 the confidence,

00:21:24.200 --> 00:21:24.960
 that if we were,

00:21:25.039 --> 00:21:26.019
 to leave the earth now,

00:21:26.180 --> 00:21:26.700
 we know,

00:21:26.779 --> 00:21:27.759
 where we are going to,

00:21:27.899 --> 00:21:28.919
 we are so happy,

00:21:28.920 --> 00:21:30.000
 in the fact that,

00:21:30.160 --> 00:21:31.440
 a departure from the earth,

00:21:31.519 --> 00:21:32.560
 means being present,

00:21:32.680 --> 00:21:33.300
 with Jesus,

00:21:35.380 --> 00:21:35.880
 and yet,

00:21:35.980 --> 00:21:36.980
 there are so many,

00:21:37.140 --> 00:21:38.019
 who do not have,

00:21:38.140 --> 00:21:39.000
 this assurance,

00:21:40.700 --> 00:21:41.440
 and we know,

00:21:41.560 --> 00:21:42.560
 a departure for them,

00:21:42.640 --> 00:21:43.240
 from the earth,

00:21:44.060 --> 00:21:44.759
 is not likely,

00:21:44.900 --> 00:21:45.460
 to translate,

00:21:45.660 --> 00:21:46.620
 into being present,

00:21:46.779 --> 00:21:47.380
 with the Lord,

00:21:48.759 --> 00:21:49.180
 yet,

00:21:49.900 --> 00:21:51.180
 we are neighbors,

00:21:52.380 --> 00:21:52.880
 yet,

00:21:52.880 --> 00:21:54.340
 we pass them,

00:21:54.420 --> 00:21:55.040
 on the streets,

00:21:56.380 --> 00:21:56.800
 yet,

00:21:57.360 --> 00:21:58.100
 we argue,

00:21:58.760 --> 00:21:59.920
 and we discuss,

00:22:00.040 --> 00:22:00.480
 with them,

00:22:01.840 --> 00:22:02.400
 yet,

00:22:03.060 --> 00:22:04.440
 we must be careful,

00:22:04.540 --> 00:22:05.260
 can I tell you,

00:22:05.340 --> 00:22:06.380
 something I have found,

00:22:06.480 --> 00:22:07.220
 very difficult,

00:22:07.480 --> 00:22:08.480
 in this country,

00:22:09.620 --> 00:22:10.720
 is the challenge,

00:22:10.820 --> 00:22:12.200
 of being very proper,

00:22:13.160 --> 00:22:14.920
 in discussing,

00:22:15.120 --> 00:22:15.720
 with people,

00:22:16.780 --> 00:22:17.020
 I'm,

00:22:17.140 --> 00:22:17.460
 I'm,

00:22:17.460 --> 00:22:17.760
 I'm,

00:22:17.760 --> 00:22:18.780
 I've been told,

00:22:18.940 --> 00:22:19.620
 that I must be,

00:22:19.700 --> 00:22:20.680
 very careful,

00:22:20.940 --> 00:22:21.720
 what I say,

00:22:21.720 --> 00:22:22.839
 so much so,

00:22:22.920 --> 00:22:23.900
 that it would appear,

00:22:24.100 --> 00:22:25.279
 sharing the gospel,

00:22:25.559 --> 00:22:26.680
 is becoming a challenge,

00:22:26.799 --> 00:22:26.980
 because,

00:22:27.240 --> 00:22:28.100
 I have to be,

00:22:28.200 --> 00:22:29.120
 very careful,

00:22:31.200 --> 00:22:31.620
 I'm,

00:22:31.680 --> 00:22:32.000
 I'm learning,

00:22:32.180 --> 00:22:32.740
 I'm trying,

00:22:32.860 --> 00:22:33.279
 but it's,

00:22:33.279 --> 00:22:33.680
 it's the,

00:22:33.779 --> 00:22:34.539
 it's the only,

00:22:34.839 --> 00:22:35.460
 difficulty,

00:22:36.240 --> 00:22:36.839
 I have,

00:22:39.000 --> 00:22:39.600
 because,

00:22:40.360 --> 00:22:41.539
 I see an emergency,

00:22:42.660 --> 00:22:43.579
 I see,

00:22:43.940 --> 00:22:45.019
 people dying,

00:22:45.360 --> 00:22:46.059
 every day,

00:22:46.920 --> 00:22:47.700
 and I wonder,

00:22:47.960 --> 00:22:48.579
 whether I have,

00:22:48.680 --> 00:22:49.319
 the luxury,

00:22:49.740 --> 00:22:50.620
 of being careful,

00:22:50.619 --> 00:22:51.739
 when I'm,

00:22:51.839 --> 00:22:52.239
 facing,

00:22:52.699 --> 00:22:53.659
 a dying person,

00:22:55.039 --> 00:22:55.579
 I see,

00:22:56.139 --> 00:22:56.659
 someone,

00:22:56.839 --> 00:22:57.439
 that needs,

00:22:58.039 --> 00:22:58.779
 to be encountered,

00:22:58.979 --> 00:22:59.799
 with the offense,

00:22:59.959 --> 00:23:00.639
 of the gospel,

00:23:00.779 --> 00:23:01.619
 of Jesus Christ,

00:23:01.779 --> 00:23:02.519
 and I wonder,

00:23:02.979 --> 00:23:03.699
 whether I have,

00:23:03.779 --> 00:23:04.299
 the luxury,

00:23:04.659 --> 00:23:05.759
 of being careful,

00:23:06.179 --> 00:23:06.500
 how,

00:23:06.839 --> 00:23:07.859
 I present it,

00:23:09.239 --> 00:23:09.899
 I remember,

00:23:10.039 --> 00:23:10.759
 John the Baptist,

00:23:11.000 --> 00:23:12.039
 who would meet people,

00:23:12.319 --> 00:23:12.479
 who,

00:23:12.619 --> 00:23:13.559
 whose hearts,

00:23:13.679 --> 00:23:14.039
 are right,

00:23:14.219 --> 00:23:14.859
 led him,

00:23:15.019 --> 00:23:16.359
 to confronting them,

00:23:16.559 --> 00:23:17.179
 in a very,

00:23:17.399 --> 00:23:17.939
 frank manner,

00:23:18.059 --> 00:23:18.579
 and he would say,

00:23:18.579 --> 00:23:20.119
 you brood of vipers,

00:23:20.240 --> 00:23:20.439
 who,

00:23:20.559 --> 00:23:21.559
 who wants you,

00:23:21.740 --> 00:23:22.679
 to flee the judgment,

00:23:22.960 --> 00:23:23.339
 to come,

00:23:23.579 --> 00:23:24.199
 and I wonder,

00:23:24.379 --> 00:23:24.799
 how come,

00:23:24.919 --> 00:23:26.199
 he was not careful,

00:23:26.639 --> 00:23:27.859
 in his expression,

00:23:30.500 --> 00:23:30.960
 and yet,

00:23:31.500 --> 00:23:32.639
 we are required,

00:23:33.319 --> 00:23:34.099
 to be careful,

00:23:34.879 --> 00:23:35.500
 I have nothing,

00:23:35.579 --> 00:23:36.980
 against being careful,

00:23:37.299 --> 00:23:38.059
 but would we,

00:23:38.220 --> 00:23:38.699
 would we,

00:23:38.779 --> 00:23:39.559
 allow that,

00:23:40.559 --> 00:23:40.819
 to,

00:23:40.919 --> 00:23:42.179
 to affect,

00:23:43.359 --> 00:23:44.139
 our presentation,

00:23:44.140 --> 00:23:45.780
 of the gospel,

00:23:46.460 --> 00:23:47.160
 to those,

00:23:47.740 --> 00:23:48.380
 who are,

00:23:48.560 --> 00:23:49.180
 crying,

00:23:49.700 --> 00:23:50.240
 to heaven,

00:23:50.820 --> 00:23:51.860
 maybe the cry,

00:23:52.100 --> 00:23:53.100
 that is being lifted,

00:23:53.620 --> 00:23:54.300
 is for people,

00:23:54.780 --> 00:23:55.320
 that would,

00:23:56.520 --> 00:23:57.580
 be confrontational,

00:23:57.759 --> 00:23:58.360
 with the gospel,

00:23:58.520 --> 00:23:59.120
 if need be,

00:24:00.240 --> 00:24:00.880
 not saying,

00:24:01.000 --> 00:24:02.259
 that is the acceptable mode,

00:24:02.620 --> 00:24:03.280
 but I'm sure,

00:24:03.400 --> 00:24:03.720
 you see,

00:24:04.040 --> 00:24:04.259
 if,

00:24:04.420 --> 00:24:05.880
 if we avail ourselves,

00:24:06.180 --> 00:24:07.240
 to be the instruments,

00:24:07.400 --> 00:24:08.280
 of response,

00:24:08.580 --> 00:24:09.640
 to God's cry,

00:24:09.860 --> 00:24:11.120
 as Moses did,

00:24:11.360 --> 00:24:12.460
 when he places us,

00:24:12.460 --> 00:24:13.420
 before the Pharaoh,

00:24:13.579 --> 00:24:14.160
 of the day,

00:24:14.240 --> 00:24:14.940
 he causes us,

00:24:15.019 --> 00:24:15.460
 to meet with,

00:24:15.700 --> 00:24:16.340
 he would give us,

00:24:16.380 --> 00:24:16.880
 the wisdom,

00:24:17.360 --> 00:24:18.180
 to speak to him,

00:24:18.420 --> 00:24:19.460
 he would help us,

00:24:19.620 --> 00:24:20.940
 on how to approach him,

00:24:21.160 --> 00:24:22.000
 he will help us,

00:24:22.160 --> 00:24:23.460
 on how to confront him,

00:24:23.660 --> 00:24:24.640
 but one thing,

00:24:24.960 --> 00:24:26.200
 we all need,

00:24:27.200 --> 00:24:28.299
 is to be sensitive,

00:24:29.059 --> 00:24:30.500
 to the cry around us,

00:24:31.880 --> 00:24:32.539
 do we see,

00:24:32.640 --> 00:24:33.640
 what the Lord sees,

00:24:34.480 --> 00:24:35.319
 do we hear,

00:24:35.480 --> 00:24:36.620
 what the Lord hears,

00:24:37.500 --> 00:24:38.620
 are our hearts,

00:24:38.620 --> 00:24:39.500
 on fire,

00:24:39.880 --> 00:24:40.880
 with the kind of thing,

00:24:41.000 --> 00:24:41.860
 that sets his heart,

00:24:42.039 --> 00:24:42.340
 on fire,

00:24:42.460 --> 00:24:43.460
 that causes him,

00:24:43.539 --> 00:24:44.380
 to come down,

00:24:46.019 --> 00:24:47.180
 maybe the encounter,

00:24:47.319 --> 00:24:47.860
 with you,

00:24:48.299 --> 00:24:49.600
 would be the only encounter,

00:24:49.740 --> 00:24:50.740
 someone would have,

00:24:51.100 --> 00:24:52.000
 with an opportunity,

00:24:52.860 --> 00:24:53.519
 to make it,

00:24:53.600 --> 00:24:54.900
 into eternal life,

00:24:55.279 --> 00:24:56.000
 or exit,

00:24:56.140 --> 00:24:57.680
 into eternal condemnation,

00:24:58.680 --> 00:25:01.279
 what would we do,

00:25:02.440 --> 00:25:03.460
 if we are faced,

00:25:04.200 --> 00:25:05.340
 with such an opportunity,

00:25:06.279 --> 00:25:07.340
 Moses of course,

00:25:07.480 --> 00:25:08.200
 protested,

00:25:08.819 --> 00:25:09.319
 and he said,

00:25:09.380 --> 00:25:10.460
 Lord I'm not the person,

00:25:10.779 --> 00:25:11.559
 I'm not the qualifier,

00:25:11.559 --> 00:25:12.279
 I don't know,

00:25:12.279 --> 00:25:12.279


00:25:12.279 --> 00:25:12.960
 how to speak,

00:25:13.200 --> 00:25:14.000
 well I don't have,

00:25:14.079 --> 00:25:15.220
 the decorum to speak,

00:25:15.279 --> 00:25:15.839
 I don't know,

00:25:15.960 --> 00:25:17.119
 how to stand before Jesus,

00:25:17.279 --> 00:25:17.960
 I don't know,

00:25:18.079 --> 00:25:19.259
 how I would confront him,

00:25:20.460 --> 00:25:21.759
 and maybe that's the challenge,

00:25:21.839 --> 00:25:23.119
 that many of us have,

00:25:24.399 --> 00:25:25.960
 certainly there are times,

00:25:26.039 --> 00:25:27.279
 that I have that challenge,

00:25:27.519 --> 00:25:28.579
 I'll tell you truly,

00:25:29.779 --> 00:25:30.539
 there are times,

00:25:30.619 --> 00:25:31.879
 that I feel intimidated,

00:25:32.279 --> 00:25:33.359
 by the kind of people,

00:25:33.519 --> 00:25:34.799
 that I will be speaking to,

00:25:35.019 --> 00:25:35.839
 or by the people,

00:25:35.839 --> 00:25:37.240
 that I find myself,

00:25:37.240 --> 00:25:38.200
 in discussions,

00:25:38.460 --> 00:25:38.960
 because,

00:25:38.960 --> 00:25:40.160
 I discover,

00:25:40.339 --> 00:25:41.380
 that I'm not intelligent,

00:25:41.579 --> 00:25:41.839
 enough,

00:25:42.039 --> 00:25:43.259
 when they bring issues,

00:25:43.359 --> 00:25:44.359
 and they bring arguments,

00:25:44.460 --> 00:25:45.700
 that are way above me,

00:25:45.839 --> 00:25:46.640
 I am lost,

00:25:46.720 --> 00:25:47.700
 as to what to say,

00:25:49.259 --> 00:25:50.519
 but God didn't say,

00:25:50.599 --> 00:25:51.099
 we should go,

00:25:51.200 --> 00:25:51.819
 in our wisdom,

00:25:51.819 --> 00:25:54.439
 God has not told us,

00:25:54.460 --> 00:25:55.859
 to depend on ourselves,

00:25:55.919 --> 00:25:56.980
 like Moses tried,

00:25:57.079 --> 00:25:58.460
 to depend on himself,

00:25:59.980 --> 00:26:01.939
 Jesus in Acts 1,

00:26:02.480 --> 00:26:03.539
 when he was sending,

00:26:03.740 --> 00:26:04.359
 his disciples,

00:26:04.819 --> 00:26:05.220
 to go,

00:26:05.460 --> 00:26:06.539
 he was very clear,

00:26:06.659 --> 00:26:08.119
 as to how they should go,

00:26:08.299 --> 00:26:09.619
 not in their wisdom,

00:26:09.919 --> 00:26:11.299
 not in their ability,

00:26:11.559 --> 00:26:13.139
 not in their understanding,

00:26:15.279 --> 00:26:16.700
 this is what he said,

00:26:16.939 --> 00:26:17.359
 to them,

00:26:18.639 --> 00:26:19.980
 in Acts chapter 1,

00:26:21.819 --> 00:26:23.539
 verse 7,

00:26:23.899 --> 00:26:24.720
 he said to them,

00:26:24.799 --> 00:26:25.579
 it is not for you,

00:26:25.659 --> 00:26:26.579
 to know the times,

00:26:26.759 --> 00:26:27.279
 or debts,

00:26:27.419 --> 00:26:28.679
 the father has sent me,

00:26:29.059 --> 00:26:29.779
 by his,

00:26:29.919 --> 00:26:30.659
 set by his,

00:26:30.839 --> 00:26:31.619
 for own authority,

00:26:32.059 --> 00:26:34.019
 but you will receive power,

00:26:34.399 --> 00:26:35.460
 when the Holy Spirit,

00:26:35.639 --> 00:26:36.639
 comes on you,

00:26:37.000 --> 00:26:37.659
 and you,

00:26:37.839 --> 00:26:39.259
 will be my witnesses,

00:26:39.419 --> 00:26:40.000
 in Jerusalem,

00:26:40.500 --> 00:26:41.539
 and in Judea,

00:26:41.740 --> 00:26:42.500
 and Samaria,

00:26:42.899 --> 00:26:44.099
 and to the ends,

00:26:44.099 --> 00:26:45.059
 of the earth,

00:26:45.899 --> 00:26:46.720
 the power,

00:26:47.519 --> 00:26:48.819
 is in the presence,

00:26:49.099 --> 00:26:50.519
 of the spirit of God,

00:26:50.519 --> 00:26:51.940
 and the words,

00:26:52.079 --> 00:26:53.539
 that the Lord himself,

00:26:53.839 --> 00:26:55.180
 will inspire us,

00:26:55.339 --> 00:26:55.960
 to say,

00:26:56.599 --> 00:26:57.879
 and the things,

00:26:58.099 --> 00:26:59.559
 he would inspire us,

00:26:59.619 --> 00:27:00.639
 to act on,

00:27:00.900 --> 00:27:02.720
 in the moment,

00:27:03.059 --> 00:27:04.059
 that he causes us,

00:27:04.279 --> 00:27:05.480
 to meet the people,

00:27:05.819 --> 00:27:07.779
 in whom is a cry,

00:27:09.720 --> 00:27:10.639
 I see all these,

00:27:10.799 --> 00:27:11.799
 wise arguments,

00:27:12.519 --> 00:27:13.299
 as an expression,

00:27:13.500 --> 00:27:14.160
 of a cry,

00:27:15.160 --> 00:27:15.920
 because,

00:27:16.139 --> 00:27:16.759
 I have met,

00:27:16.859 --> 00:27:18.099
 with very intelligent,

00:27:18.099 --> 00:27:19.279
 children of God,

00:27:19.799 --> 00:27:20.959
 who have responded,

00:27:21.219 --> 00:27:21.959
 to the cry,

00:27:22.179 --> 00:27:23.059
 of equally,

00:27:23.219 --> 00:27:24.480
 intelligent people,

00:27:25.219 --> 00:27:26.019
 and have seen,

00:27:26.119 --> 00:27:27.299
 the wisdom of God,

00:27:27.839 --> 00:27:28.799
 break the wisdom,

00:27:28.959 --> 00:27:29.740
 of the world,

00:27:30.599 --> 00:27:31.319
 so God,

00:27:31.579 --> 00:27:32.919
 is able to use us,

00:27:33.259 --> 00:27:34.059
 to bring many,

00:27:34.439 --> 00:27:35.099
 to salvation,

00:27:36.000 --> 00:27:36.579
 he is able,

00:27:36.719 --> 00:27:37.419
 to use us,

00:27:37.740 --> 00:27:38.559
 to bring many,

00:27:38.779 --> 00:27:39.959
 out of the captivity,

00:27:40.319 --> 00:27:41.059
 that they have,

00:27:41.139 --> 00:27:42.099
 found themselves in,

00:27:42.500 --> 00:27:42.679
 he,

00:27:42.839 --> 00:27:44.459
 we have seen him,

00:27:44.659 --> 00:27:45.439
 break yokes,

00:27:45.440 --> 00:27:46.460
 in this country,

00:27:46.539 --> 00:27:47.120
 in the lives,

00:27:47.180 --> 00:27:47.640
 of people,

00:27:47.640 --> 00:27:48.960
 in various ways,

00:27:49.120 --> 00:27:49.779
 and he is,

00:27:49.860 --> 00:27:50.960
 setting many free,

00:27:51.740 --> 00:27:52.779
 or if only,

00:27:53.420 --> 00:27:54.240
 we will be able,

00:27:54.380 --> 00:27:55.120
 to avail ourselves,

00:27:55.240 --> 00:27:55.519
 and say,

00:27:55.580 --> 00:27:56.519
 Lord here I am,

00:27:57.100 --> 00:27:57.660
 sent you,

00:27:58.759 --> 00:27:59.480
 here I am,

00:28:00.200 --> 00:28:01.059
 going beyond,

00:28:01.220 --> 00:28:01.840
 the excuses,

00:28:02.259 --> 00:28:03.019
 such as Moses,

00:28:03.180 --> 00:28:03.640
 presented,

00:28:04.860 --> 00:28:05.440
 to believe,

00:28:05.539 --> 00:28:05.960
 the battle,

00:28:06.140 --> 00:28:06.900
 is the most,

00:28:08.039 --> 00:28:08.440
 to say,

00:28:08.519 --> 00:28:09.100
 here I am,

00:28:09.180 --> 00:28:10.080
 just help me,

00:28:10.900 --> 00:28:12.100
 to be your voice,

00:28:12.580 --> 00:28:13.120
 help me,

00:28:13.180 --> 00:28:14.340
 to be your answer,

00:28:14.339 --> 00:28:16.159
 to this generation,

00:28:16.819 --> 00:28:17.639
 to a generation,

00:28:17.839 --> 00:28:18.699
 that is hungry,

00:28:19.279 --> 00:28:19.980
 a generation,

00:28:20.220 --> 00:28:21.119
 that is crying,

00:28:21.959 --> 00:28:22.679
 a generation,

00:28:23.539 --> 00:28:24.819
 that is yearning,

00:28:25.379 --> 00:28:26.159
 for a unique,

00:28:26.259 --> 00:28:26.579
 reception,

00:28:26.919 --> 00:28:27.859
 and you and I,

00:28:28.359 --> 00:28:29.319
 are the answers,

00:28:29.879 --> 00:28:30.559
 that God,

00:28:31.019 --> 00:28:31.819
 has raised,

00:28:32.679 --> 00:28:33.159
 will we,

00:28:33.399 --> 00:28:33.720
 just,

00:28:34.659 --> 00:28:34.980
 keep,

00:28:35.379 --> 00:28:36.059
 enjoying,

00:28:36.559 --> 00:28:37.159
 the fellowship,

00:28:37.299 --> 00:28:38.039
 of one another,

00:28:38.919 --> 00:28:39.579
 oh a fellowship,

00:28:39.740 --> 00:28:40.079
 like this,

00:28:40.119 --> 00:28:40.939
 is like heaven,

00:28:41.099 --> 00:28:41.459
 to me,

00:28:41.459 --> 00:28:42.839
 and I love it,

00:28:42.839 --> 00:28:44.959
 but we are not,

00:28:45.039 --> 00:28:45.839
 yet in heaven,

00:28:46.919 --> 00:28:47.399
 and while,

00:28:47.500 --> 00:28:48.059
 on this side,

00:28:48.119 --> 00:28:48.720
 of eternity,

00:28:49.720 --> 00:28:50.619
 there is work,

00:28:50.819 --> 00:28:51.179
 to do,

00:28:52.659 --> 00:28:53.199
 this work,

00:28:53.299 --> 00:28:53.699
 for Jesus,

00:28:53.879 --> 00:28:54.859
 ready at your hand,

00:28:55.539 --> 00:28:56.259
 is a task,

00:28:56.379 --> 00:28:56.899
 the master,

00:28:57.779 --> 00:28:58.439
 for you,

00:28:58.579 --> 00:28:59.059
 and I,

00:28:59.240 --> 00:29:00.179
 he has called us,

00:29:00.259 --> 00:29:00.579
 to do,

00:29:01.339 --> 00:29:02.459
 let us pray together,

00:29:02.900 --> 00:29:02.900


00:29:02.900 --> 00:29:02.900


00:29:02.900 --> 00:29:02.900


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00:29:02.900 --> 00:29:32.880
 Thank you.