WEBVTT

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 Good morning everyone. It's so good to be on Zoom. I know it's not ideal for a lot of people but hey,

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 thank God for Zoom and we're able to still connect with people through this technology.

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 It's a great morning. It's a little bit of drizzling at night and which is something I just

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 love. So when I woke up, it was a great morning. The Murphys are back in Hong Kong. Welcome back.

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 It's so good to have you guys. And oh, let me introduce myself. For those of you who do not

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 know me, my name is Alan. I oversee the Utes here at Watermark. So before we get into God's Word today,

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 let me just pray for us and then we can begin. Father God, we come before you this beautiful day

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 and Father, we thank you for your Word. We thank you for your amazing grace and even God, thank you

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 for the songs that we just sang this morning. Father, you are the true King. You are the King who

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 who opens the eyes of the blind, who heals the sick, who has a power, who has put to death our

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 sin and who have overcome death. And Father, as we come to find you in your scripture, we pray that

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 you'd reveal your Word to us, to your people, Lord, and that you would take your glory, edify us, convict us,

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 comfort us, and most of all, God, that you would show yourself, that you would show your gospel,

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 truth, and your beauty to us this morning. So come and be glorified, we pray in Jesus' name.

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 Amen. So we've been going through 1 Samuel for a few weeks now. And if you remember, the series,

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 the title of our series is All That Glitters Is Not Gold. It may look all beautiful from the outside,

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 but it could be a whole different story on the inside. Or we could be attracted by the exterior,

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 but it could be all decaying in the interior. So today's scripture is from chapter 8 all the way

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 till 10. Though we do not read everything today, we'll be going, we'll be summarizing here and there.

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 But I would love to encourage you all, us all, to read the whole passage in these coming days,

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 because such a profound story is unfolding in these few chapters. It's just amazing.

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 So let me start with this. I'm sure you have heard the phrase, you don't know what you're asking for.

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 And it's usually with kids, right? The kids come up to you and they ask you something ridiculous

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 and thinking that it might be fun or tasty. And then we would go like, kid, you don't know what

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 you're asking for. Seriously. So here's a video that shows exactly that. So enjoy the video.

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 This child will not stop insisting on tasting this. I keep telling him it's going to be gross,

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 but he does not want to listen. So I'm going to let him find out for himself.

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 Go spit it out. Come on, get to the sink.

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 Great. I hope you enjoyed that. So many times we think that kind of incidents usually happen with

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 kids, but the reality is it happens a lot with adults too. And in fact, today's scripture is all

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 about that. It's all about people asking God for something they don't know what they're asking for.

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 So let me give a short summary of the whole chapter eight to 10, a very short and brief summary.

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 And then we can begin today's work. So what we find in chapter eight and chapter all the way to

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 10 is so Samuel is getting old and his two sons are not doing well. So the elders of Israel come

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 together to him and saying, Hey, you're getting old. We need, and you guys are not doing well. So give us a

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 king and Samuel gets upset. God gets upset and feeling like that the people have rejected them

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 as, as leaders, but eventually God gives them a king. But first God warns them, telling them,

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 you don't know what you're really getting at. This king is not going to be as you think it is.

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 And eventually in chapter nine, we come and we saw, we are introduced to Saul who meets Samuel. And

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 finally Samuel anoints Saul as a king in private. And then in chapter 10, we find,

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 Samuel calling all Israel together in a place called Mizpah. And he warns them again, Hey,

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 this is what you're really doing. It's not great, but people make no comment. So Samuel casts lots,

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 falls on Saul. And finally Saul is hiding when he's being called to be a king, but still Saul is brought

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 out and he's proclaimed king. And that's where the story ends. So it's a fairly simple story, but

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 never judge a book by the cover, right? So there's a lot going on this in the story. So let's start

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 right at the beginning. So let's start from the demand of the king for a king. So let's start from

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 the beginning. So the elders come to Samuel asking for a king. They say, Hey, appoint us a king that

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 will judge us just like all the nations. Now, one of the first questions you want to ask is,

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 why are they asking for a king? Why do they want a king? So let's go to verse five. So verse five,

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 we see all the elders coming together and saying, behold, you are old, which is a great way to start

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 conversations, by the way. I mean, just go up to people and say, Hey, behold, you are old and your

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 two sons are not walking in the right path. So basically what he's saying is, Hey, you're,

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 you are getting old. Your two sons are not doing great. Your sons are accepting bribes. They're

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 perverting justice. And if you stop and think that sounds very familiar to Eli and his sons.

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 Now, if you remember a few chapters back, a few weeks back, we were looking at Eli and his two sons.

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 Now, Eli was a priest for the nation of Israel. Basically, he was a leader and he was not a great

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 priest. And he was someone who would choose comfort rather than honoring God, who would choose comfort

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 rather than confronting his two sons who were dishonoring God badly. And his two sons were not

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 great. They were the ones taking sacrifice away. They were the ones sleeping with women that came to

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 serve in the tent. So they did not really have a good leaders. Now, what that led to was that led

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 to a devastating defeat of Israel in the hands of Philistines. And in that battle, what happened?

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 And if you remember, it was the two sons were in the middle of the whole battle. What happened in the

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 battle is the Philistines come in and attack them. And the two sons thinking, we're going to use God.

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 They bring out the Ark of God and they lose the Ark of God. And if you know, the Ark of God is the

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 most precious thing for the Israelite. It was meant to be the very presence of God in their nation. It

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 was their identity, their most precious, their holiest thing. And in that battle, they lose it.

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 And that whole event ends with this devastating sentence where it says,

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 the glory has departed from Israel for the Ark of God has been captured. So that whole incident

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 was very devastating. It was a huge loss. They lost God's presence. They lost God's glory.

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 And it was pretty traumatic. So now the elders in chapter 8, they come and they're seeing a similar

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 pattern unfolding before their eyes. Now they're seeing the same thing. The leader is getting old.

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 The two sons are not walking the same path. Now they don't want to be defeated in battle like

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 that in the past again. You see, they have seen what happened in the past. They remember what

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 happened in the past. So they're coming to Samuel and saying, no, no, we don't want to go through that.

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 Better give us a king. And if you stop here and think, what we actually find here is behind this

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 demand for a king, behind this curtain of demand is a whole lot of insecurity and fears.

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 What if we go down the same route in the past? What if these other nations around us and come and

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 attack us again? We don't want to lose in a battle. So what they do is they look for a solution.

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 We don't want to go through the same way. So they look for a solution. They look at all the nations

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 around them and what do they see? They see kings. And they realize that the kind of ruling that they

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 had, the kind of governing they had, the leaders they had, the two sons they had is not going to

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 work. They want a king. They need a king, someone who will lead them, someone who would represent

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 them, someone who's strong and powerful. That's why when you come to verse 20, you see them saying,

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 hey, give us a king who will go out before us and fight our battles. Now they're looking for a king

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 who's going to bring them victory, who's going to lead them, who's going to represent them,

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 who's going to give them security and take away their fears. They're saying, give us that king.

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 So now they are saying, appoint us a king who will judge us like all the nations.

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 Now, before we quickly judge them for asking for a king when they already had a leader,

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 for asking for a king and trying to be like all the nations, let's look at that demand a little

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 closely. Because what we see here is we see the same sentence repeated way in the past before.

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 If you go to in the book of Deuteronomy, way back, we actually find God in the past,

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 God through Moses, speaking to his people, giving his people a tons of laws,

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 ways to worship, ways to sacrifice, ways to live their life. And in the book of Deuteronomy,

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 when we come to chapter 17 and verse 14 to 20, what you will find there is you will find laws

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 regarding a king. And interestingly enough, verse 14 goes, when you come to the land that the Lord,

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 your God is giving you and you possess it and dwell in it and then say, I will sit over a king like all

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 the nations that are around that are around me. Now, it's pretty interesting, the very same sentence

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 is being used way in the past. Now, what we're seeing here is God actually knew that his people

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 were going to ask for a king one day. And God had and at that time, God did not tell them, hey,

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 no, you cannot have a king. But what we see here is in Deuteronomy is that God had actually given

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 them guidelines regarding a king. Hey, this is how you're going to have a king. This is the type of

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 king you'd want to have. So now the elders come in chapter 8, Samuel, we come back there and we see

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 that the elders come and say the same sentence to Samuel, asking for a king like all the nation,

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 which is a pretty good thing. So the question arises, so why was God displeased with that demand?

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 Why did God say that the people were rejecting him in verse 7? You see, if you think about it,

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 the fact that they were asking for a king was not bad in itself. But what was wrong with the demand

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 for a king? And for that, to answer that question, we need to go back and see the whole story that has

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 been unfolding in 1 Samuel. Here's a little graph to help us see it. So in 1 Samuel, in 1 Samuel chapter

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 1 and 2, what we see here is we see Hannah, right? Hannah has a problem. The problem is she has no child.

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 And her solution was that she would run off to God and she would give herself in prayer and

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 surrendering herself to God and God being the center of her solution. But then we come to chapter 4.

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 Now there's a problem again. And the problem is the battle between Philistines and Israelites.

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 So there's a huge problem. They're being defeated. It's not going great. So there's a problem. And

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 what's their solution? Their solution is not to go to God. But as we're seeing last week,

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 they try to use God. So they bring out the Ark of God as if it's a big secret weapon. And they try to

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 use God. They don't go to God in repentance. They come up with their own solution. And that does not go well.

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 And again, we come in chapter 7, the chapter previous to this scripture, and we see there's

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 a problem again. The Philistines are attacking them again. But this time, their solution is what?

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 Their solution is to actually go back to God. So in chapter 7, we see Samuel bringing people back

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 to God. And he's telling, leave all these idols, leave all these things that you're worshiping and

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 come back to God. Seek Him. And then in chapter 7, we see that God delivering them away from

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 Philistines and giving them victory. So now we come to chapter 8, today's scripture,

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 and we are back to square 1. We have a problem here. The problem is that they don't have good

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 future leaders. Their two sons are not doing well. Their leaders are getting old. There's

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 a fear that all this other nation would attack them. They're insecure. They're in fear.

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 Now, and their solution for this time is not to go back to God looking for a solution, not

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 to go back to God in prayer and repentance and back to the relationship. But this time,

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 what they do is, just like chapter 4, they come up with their own solution to the problem.

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 So which they did. So they come up to Samuel and said, hey, this is our solution. Give

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 us a king. Do you see what's happening there? And if you stop and think about it, hey, that

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 solution is not a bad solution, right? The solution is not that bad. I mean, you would want

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 a king so that the other nation would not bully you, right? You don't want other nations to

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 look at you and like, oh, look at this country. They don't even have a king or a governing system.

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 They're taking progress. You don't want other nations to put you down because that would be

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 reason for attack and conquer. You would want a strong and charismatic leader. You'd want someone

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 who would represent the country, someone who would fight and bring victory to your nation. You'd want a

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 king who would bring justice through the authority that he's given. I mean, think about it. When we all

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 have problems, we want to think about it systematically, right? We want to analyze it, discuss it, and we

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 want to come up with the best solution that we can find. And that's the thing. But one of the things

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 that the elders did, and which we do many times, is that when looking for a solution, we tend to leave

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 God behind it. We tend to forget God and leave and come up with our own solution. Now, how many times

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 have we made decisions based on our own wisdom? How many times have we made plans and then asked God

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 to bless them? You know, decisions regarding investment, school for your children, career, even where to live,

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 are our finances, or how we spend our time? Think about the decisions that you have made.

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 Because you see, we make decisions every day, every minute.

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 So, now we see that the demand for a king is not just a demand, but it is something that came out of

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 insecurity. It came into a place where they're finding a solution that leaves God behind without

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 God. But you see, let's stop there, because there's still more to this demand. There's still more

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 behind this demand for a king. Because let's look at how God responds to this demand. Let's go to verse

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 7. And verse 7, Lot tells Samuel, he says, hey, obey the voice of the people in all that they say to you,

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 for they have not rejected you, but they have rejected me, God saying me, from being a king

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 over them. You see, God is saying here, hey, these people have not just rejected me, but they have

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 rejected me from being a king over them. That he's saying that he's the king that is being rejected here.

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 And what is interesting here is to look at what the king, what the people wanted the king to do.

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 It is interesting to see what the people wanted the king to do. So, there are three things you'll

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 find in these three chapters that the people wanted the king to look like. One is, they wanted the king

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 to judge them. You'll see that right in verse 6 and 13. The second thing you want, the people wanted

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 was the king to go out before them. You'll find that in verse 20. And finally, the people wanted

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 the king to go out and fight their battles. Now, look at these three things. It's very interesting.

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 Now, the first one is to judge. Now, to judge does not mean as we think it is, like courtroom and the

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 hair thingy and order, order. It's not that kind of judge. Judge in those times meant someone who would

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 govern. In simple words, it's someone who is the leader of that nation. Someone who would judge.

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 Someone who would say what is right and wrong and do justice and stuff like that. Someone who is

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 governing them. Now, which is why Samuel was first displeased, right? When they asked for a king to

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 judge them and Samuel was like angry. How could you do that? I'm the judge right now. I'm the leader.

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 But eventually, God tells Samuel, no, no, no. God, they have not rejected you. They have rejected

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 God. Now, look at these three things. Because what you see here is that these three things

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 where what was, these three things is what God was already doing indirectly or directly.

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 For number one, God would appoint judges and the judges would listen to God and God would actually

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 govern his people indirectly through the judges. In fact, it was directly in most of the times.

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 And look at number two, that God would go out before them. If you go throughout the,

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 in the past, in Exodus, the eternal numbers, there are so many promises where God would tell his

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 people, hey, I will go out before you. I'll promise to go out before you. I promise to be with you

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 that you don't have to go alone, that I will go out before you. So there's so many promises where God

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 said that I'm going out before you. And finally, and if you see in Joshua 10 and 2 Chronicles,

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 you'll find it was always being proclaimed that whenever there was victory, it was always said

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 that God is the one who fought the battles. There's a promise in 2 Chronicles where God says,

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 do not worry, do not be afraid, go out into the battle because the battle is not yours, but it

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 God's. And what we see throughout history is that God has always been the one to govern his people and

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 lead his people. God has always been the one who had gone before them. And God has always been the

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 one who had fought their battles. So now, now we see when God said what God meant by, they have rejected

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 me as a king over them. You see, because what they have done is that they have taken all the things that

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 God was already doing and decided on their own to give it to someone else, to find someone else to do it.

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 Basically, they were replacing God with another king.

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 You see, they are in a problem and they are seeking a solution in another place. They are looking for someone

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 to come and save them in their insecurities. They are looking for someone to come and satisfy their insecurities

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 and fears. They are basically looking and trying to look for a king that would give them salvation while they

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 already have a king, which was God. And what we see here is that in this demand for a king, they have

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 actually made God the rejected king. So you see, the demand for a king is not as simple as it sounds.

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 It came from a place of insecurity and fears and it went towards a place where they made a solution,

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 made a decision on their own, leaving God behind. And at the same time, they rejected God as a king by taking

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 whatever, everything that God was doing for them, saving them, fighting their battles, protecting them,

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 governing them and looking for another king. So it's a demand that is, that has a lot of baggages,

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 a lot of stories, a lot of things behind it. It's not just a demand. But eventually, God does give them a king.

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 But first, he warns them before giving them a king. He tells them what they're getting into. He basically

00:21:57.580 --> 00:22:02.539
 tells them, hey, you don't know what you're getting into. And eventually, which takes us to our second point,

00:22:02.539 --> 00:22:09.859
 which is, he tells them the cost for a king. He's telling them it's going to be costly to have a king.

00:22:11.779 --> 00:22:19.139
 When we read from chapter 8, verse 10 to 18, you will see all the warnings that God give the people

00:22:19.139 --> 00:22:26.099
 against kings. And now, we will not go into detail of every line and what are the warnings, but I want

00:22:26.099 --> 00:22:31.680
 you to notice something in this whole paragraph. Because one thing you'll notice is that you will see the

00:22:31.680 --> 00:22:38.080
 phrase, he will take, being repeated a lot. You might not be able to see here, but you'll see it

00:22:38.080 --> 00:22:45.120
 almost six to seven times in this whole paragraph. He will take, he will take this, he will take that,

00:22:45.200 --> 00:22:53.160
 he will take a lot. Now, basically, God is telling them that this is a king that will take a lot away

00:22:53.160 --> 00:22:59.920
 from you. The people were thinking that this king was going to bring them salvation. But verse 17 in this

00:22:59.920 --> 00:23:04.519
 paragraph tells us that, no, no, no, it's not going to bring you salvation or freedom. What is this king

00:23:04.519 --> 00:23:10.660
 is going to bring you? It's slavery. And just like the video we watched in the beginning,

00:23:12.279 --> 00:23:16.680
 the people thought that this king is going to be like chocolate. It's going to be tasty. It's going to

00:23:16.680 --> 00:23:22.759
 be awesome and fun. But it's just going to be nasty. It's something that's going to take away

00:23:22.759 --> 00:23:30.279
 rather than give. It's not going to be what they expected him to be. And that is why even in chapter

00:23:30.279 --> 00:23:36.859
 10, when we go to chapter 10, verses 18 to 20, you'll see God telling them about their slavery in

00:23:36.859 --> 00:23:42.319
 Egypt and about the times they were being oppressed by other nations. You know, right before Saul was

00:23:42.319 --> 00:23:48.279
 going to be proclaimed as a king, God warns them again, reminds them, hey, I have taken you out of

00:23:48.279 --> 00:23:54.379
 Egypt. I have freed you from the oppression and slavery. And it's interesting that God uses these

00:23:54.379 --> 00:24:04.220
 words of slavery to warn his people once more before giving them a king. Because actually their

00:24:04.220 --> 00:24:10.480
 demand for a king is going to be costly. And if we take a step back from this story and look at the

00:24:10.480 --> 00:24:16.359
 whole Bible, biblical story, that is something you'll find throughout the Bible. From the beginning,

00:24:16.359 --> 00:24:21.759
 Adam and Eve, they did not want God to be God. And they wanted themselves to be a God.

00:24:22.059 --> 00:24:26.459
 So they rejected God, thinking that that's going to give them freedom. That's going to make them

00:24:26.459 --> 00:24:32.139
 more wise. But eventually that led them to suffering and toiling and in another form of slavery.

00:24:32.619 --> 00:24:37.979
 You come to New Testament and Jesus talks about the prodigal son, the son who wants all the money

00:24:37.979 --> 00:24:45.279
 from his father. And he goes out with his idea of freedom to have party, orgies, and every kind of

00:24:45.279 --> 00:24:54.359
 pleasures, which eventually leads him to not freedom, but slavery, slave to his debt, and just suffering

00:24:54.359 --> 00:25:00.879
 and losing everything in that whole process. And we see that kind of theme throughout the Bible,

00:25:01.180 --> 00:25:02.359
 including this story.

00:25:02.359 --> 00:25:12.979
 You see, we might think that coming to God is like being enslaved with all the do's and don'ts and the

00:25:12.979 --> 00:25:20.119
 religion. But what God is saying here is that no, it's not about the do's and don'ts, but in him,

00:25:20.819 --> 00:25:27.699
 there's actually life. You see that he is the source of life. And if you think about it, God is not saying

00:25:27.700 --> 00:25:35.220
 that, hey, by asking for a king, this is what's going to, you're going to just get freedom and joy.

00:25:35.299 --> 00:25:39.580
 No, no, no. He's saying that, hey, by asking for a king, you're running away from the source of life.

00:25:39.640 --> 00:25:47.100
 You're running away from the source of joy and hope and truth because he's saying, I am the source

00:25:47.100 --> 00:25:53.340
 of life. And if you think about David, David is someone who has been so close to God, who has tasted God.

00:25:53.339 --> 00:25:59.399
 And when you come to Psalm 63, there's this beautiful Psalm where he says like, even in the dry and

00:25:59.399 --> 00:26:05.439
 harsh land, when there's no water in the desert place, I mean, when we are thirsty, we really want

00:26:05.439 --> 00:26:12.000
 water, right? But what David says in Psalm 63 is that even in the dry and harsh land, God, I long for you.

00:26:12.659 --> 00:26:16.419
 It's not that he longs for water, like I'm longing for water right now.

00:26:16.420 --> 00:26:27.300
 But David says, I long for you, God. So much so that he goes on to say, God, that your love is better

00:26:27.300 --> 00:26:34.820
 than life itself. Think about it. Because we as humans, life is all that we have. But David proclaims,

00:26:34.880 --> 00:26:42.680
 God, your love is better than life. You see, God is saying here, what God is saying here is that

00:26:42.680 --> 00:26:47.460
 God is saying like, hey, you guys are thinking that another king is going to be able to save you.

00:26:47.460 --> 00:26:53.200
 But no, no, no. It's me, it's God who's able to save you. It's I who is able to fight your battles.

00:26:53.640 --> 00:26:58.820
 That I'm able to lead you to green pastures where you will be satisfied, where you will find your

00:26:58.820 --> 00:27:04.700
 desires filled. And even when you're most difficult and suffering, that I have promised to go before you

00:27:04.700 --> 00:27:14.940
 and to be with you. And that's the demand for a king is taking away from the people.

00:27:17.200 --> 00:27:26.220
 But here's the thing. You see, we all have these other kings in our lives. You see, that we would

00:27:26.220 --> 00:27:36.519
 rather lean on than God. And especially the city of Hong Kong, there are so many other kings that we

00:27:36.519 --> 00:27:44.480
 can find. There's so many other kings that are here in Hong Kong. It could be finance, could be status,

00:27:44.779 --> 00:27:49.640
 could be value, it could be career, school for your children, it could be relationships.

00:27:49.640 --> 00:27:56.860
 And we don't wake up one day suddenly thinking that, hey, today I'm going to reject God and look

00:27:56.860 --> 00:28:03.660
 for another king. No, no, no. This other kings happens in a very subtle way. It happens in ways

00:28:03.660 --> 00:28:11.640
 that we are not really aware of. And the way it usually happens is when we see all the other nations

00:28:11.640 --> 00:28:19.500
 around us and we ask for a king just like all the nations. And that means we look at all the

00:28:19.500 --> 00:28:25.799
 people around us. We look at the culture that is around us. You see, in the passage, today's passage,

00:28:26.099 --> 00:28:33.500
 what we find is that Saul is described as someone who's very tall and very handsome. Someone like Nathaniel.

00:28:35.079 --> 00:28:41.319
 And even though in chapter 10, verse 22, you see that Saul is actually hiding away when he's being

00:28:41.319 --> 00:28:47.880
 called to be a king. He was a coward. But people did not really care about that. They just saw a potential

00:28:47.880 --> 00:28:54.220
 king being a coward, but they did not care because what they see is a tall and handsome guy who looks

00:28:54.220 --> 00:29:00.980
 really good, who looks all like he's all that glitter, but not realizing it's not all that gold inside.

00:29:02.140 --> 00:29:08.740
 Because you see, before this chapter, before this whole story, the other people in other nations and

00:29:08.740 --> 00:29:16.820
 the enemies of Israel used to be described as tall people. These tall people would be a huge threat to

00:29:16.819 --> 00:29:25.319
 Israel. And in a very subtle way, in a very small way, God actually did give them a king that looked like

00:29:25.319 --> 00:29:32.439
 all the nations, someone who was tall and someone who was handsome. You see, basically what happened here is

00:29:32.439 --> 00:29:39.980
 that the people of Israel were swept away by looking at all the nations, by the people and the culture of

00:29:39.980 --> 00:29:46.679
 other nations. So you see, it happens in a very subtle way when we are swept away in the currents of the culture

00:29:46.680 --> 00:29:54.180
 around us in Hong Kong. You know, for parents, it could be that you tell yourself, I'm not going to fall for this

00:29:54.180 --> 00:30:00.279
 pressure of where my child is going to study and all and being compared with the school that they get into.

00:30:00.660 --> 00:30:05.240
 But then as you meet other parents and you find the pressure and that this COVID is not helping at all,

00:30:05.580 --> 00:30:10.779
 you start to worry over your kids and start looking, start being frantic and anxious. And then,

00:30:10.779 --> 00:30:16.519
 and then that pressure falls on you and suddenly you're looking for other kings in your life. For others,

00:30:16.599 --> 00:30:23.319
 it could be money and work for where you see everyone chasing after everyone working so much, chasing after

00:30:23.319 --> 00:30:29.299
 value and status, working hours and hours. And then you end up spending your whole time and energy

00:30:29.299 --> 00:30:36.099
 in that, in the pursuit of finance and career. And for some, it can be jobs. And for some,

00:30:36.099 --> 00:30:43.339
 it can be relationships and marriages. You see, all of these things are not bad in itself.

00:30:44.579 --> 00:30:50.339
 You do want to think about your child's education. You do want to be responsible with your finance and career

00:30:50.339 --> 00:30:59.839
 and relationships. But when we are swept away, unconsciously or even knowingly, we come up with our own solution,

00:30:59.839 --> 00:31:08.000
 leaving God behind and rejecting him as a king by looking for other kings or in most of the time by

00:31:08.000 --> 00:31:14.159
 being king ourselves in our lives. You see, as the Israelites were looking for a king,

00:31:14.720 --> 00:31:19.899
 for a king to save them, to turn away from there, to take away their insecurities and fight the battles.

00:31:20.399 --> 00:31:26.519
 We too look for other kings who will come, who will save our lives, who will bring security in our lives.

00:31:26.519 --> 00:31:31.940
 And in those small moments, we go and look for another king, which most of the time is ourselves.

00:31:34.379 --> 00:31:36.680
 So what is that small king in our lives?

00:31:40.139 --> 00:31:41.059
 But church,

00:31:41.740 --> 00:31:43.759
 here's the good news.

00:31:44.799 --> 00:31:47.160
 You don't have to look for these other kings

00:31:47.160 --> 00:31:51.139
 because the true king was sent on this earth.

00:31:51.140 --> 00:31:56.640
 The promised king that would bring salvation to all people and creation did come.

00:31:57.460 --> 00:31:59.120
 And unlike the king in chapter 8,

00:31:59.700 --> 00:32:01.720
 this king did not come to take away,

00:32:02.060 --> 00:32:03.020
 but he came to give.

00:32:03.120 --> 00:32:05.340
 This king came to give eternal life.

00:32:05.420 --> 00:32:08.759
 He came to give the living water that would satisfy you.

00:32:09.080 --> 00:32:10.200
 He came to give life,

00:32:10.320 --> 00:32:11.280
 to show the truth,

00:32:11.420 --> 00:32:12.340
 to show the way,

00:32:12.660 --> 00:32:14.400
 because this king was the truth,

00:32:14.560 --> 00:32:15.320
 was the way,

00:32:15.380 --> 00:32:16.320
 and was the life.

00:32:16.319 --> 00:32:17.539
 And above all,

00:32:17.700 --> 00:32:18.899
 he was the true king

00:32:18.899 --> 00:32:21.279
 that came to pay the price,

00:32:21.740 --> 00:32:23.319
 which takes us to our last point,

00:32:23.740 --> 00:32:26.599
 the price paid by this true king.

00:32:27.619 --> 00:32:28.240
 You see,

00:32:28.339 --> 00:32:30.019
 because God knew

00:32:30.019 --> 00:32:32.399
 that his people and his creation

00:32:32.399 --> 00:32:33.579
 would reject him

00:32:33.579 --> 00:32:35.339
 generation after generation,

00:32:35.960 --> 00:32:37.599
 and our rejection

00:32:37.599 --> 00:32:38.299
 would mean

00:32:38.299 --> 00:32:39.960
 separation from him.

00:32:40.399 --> 00:32:40.939
 It would mean

00:32:40.939 --> 00:32:41.980
 our separation

00:32:41.980 --> 00:32:43.279
 from the source of life.

00:32:43.279 --> 00:32:44.420
 It would mean

00:32:44.420 --> 00:32:44.680
 that

00:32:44.680 --> 00:32:45.519
 it would be

00:32:45.519 --> 00:32:46.139
 our separation

00:32:46.139 --> 00:32:46.720
 from him

00:32:46.720 --> 00:32:47.639
 who made us,

00:32:48.059 --> 00:32:48.960
 who knows us,

00:32:49.099 --> 00:32:50.299
 who knows our inmost being.

00:32:51.259 --> 00:32:52.460
 He knows how we function.

00:32:52.879 --> 00:32:54.139
 He knows everything about us

00:32:54.139 --> 00:32:55.039
 from the way we think

00:32:55.039 --> 00:32:55.740
 and the way we

00:32:55.740 --> 00:32:56.879
 we are made

00:32:56.879 --> 00:32:58.460
 and the way we are brought up.

00:32:59.259 --> 00:32:59.599
 You see,

00:32:59.660 --> 00:33:00.059
 it would mean

00:33:00.059 --> 00:33:01.519
 separation from the truth.

00:33:02.339 --> 00:33:03.899
 But God sent his son,

00:33:04.079 --> 00:33:05.180
 Jesus Christ,

00:33:05.539 --> 00:33:06.440
 the true king,

00:33:07.220 --> 00:33:07.759
 who

00:33:07.759 --> 00:33:10.139
 takes all of our shame,

00:33:10.539 --> 00:33:11.740
 all of our sin,

00:33:11.740 --> 00:33:13.299
 which is the cost,

00:33:13.579 --> 00:33:14.359
 which is the price

00:33:14.359 --> 00:33:15.220
 of our rejection,

00:33:15.599 --> 00:33:16.640
 on the cross

00:33:16.640 --> 00:33:18.120
 and puts it to death

00:33:18.120 --> 00:33:19.559
 so that whoever

00:33:19.559 --> 00:33:20.700
 believes in him

00:33:20.700 --> 00:33:22.720
 does not have to search

00:33:22.720 --> 00:33:24.480
 for other kings anymore.

00:33:25.359 --> 00:33:26.319
 So that whoever

00:33:26.319 --> 00:33:28.120
 believes in this true king

00:33:28.120 --> 00:33:30.039
 does not have to search

00:33:30.039 --> 00:33:31.460
 and look for other kings

00:33:31.460 --> 00:33:33.059
 to bring salvation

00:33:33.059 --> 00:33:34.240
 and to take away

00:33:34.240 --> 00:33:34.960
 the insecurity

00:33:34.960 --> 00:33:36.039
 and fear.

00:33:37.400 --> 00:33:37.839
 So you see,

00:33:37.940 --> 00:33:38.839
 for he is the king

00:33:38.839 --> 00:33:39.680
 that will satisfy.

00:33:39.680 --> 00:33:40.900
 He is the one

00:33:40.900 --> 00:33:42.060
 who is able to save us

00:33:42.060 --> 00:33:43.120
 and he is the one

00:33:43.120 --> 00:33:44.220
 who is able to bring life.

00:33:44.320 --> 00:33:44.980
 He is the king

00:33:44.980 --> 00:33:46.759
 that promises to be

00:33:46.759 --> 00:33:47.860
 in your suffering

00:33:47.860 --> 00:33:48.640
 and hardships

00:33:48.640 --> 00:33:50.140
 not because he is just

00:33:50.140 --> 00:33:50.600
 a promise

00:33:50.600 --> 00:33:52.120
 but because he himself

00:33:52.120 --> 00:33:52.860
 has gone through

00:33:52.860 --> 00:33:53.480
 the suffering

00:33:53.480 --> 00:33:54.460
 and he himself

00:33:54.460 --> 00:33:55.220
 has gone through

00:33:55.220 --> 00:33:56.580
 the worst of the worst

00:33:56.580 --> 00:33:57.640
 that we can ever

00:33:57.640 --> 00:33:58.220
 go through.

00:33:59.160 --> 00:33:59.500
 You see,

00:33:59.580 --> 00:34:00.960
 he comes not to take away

00:34:00.960 --> 00:34:02.299
 but he comes to give.

00:34:02.500 --> 00:34:03.820
 He comes to give you life

00:34:03.820 --> 00:34:04.880
 and he comes to give you

00:34:04.880 --> 00:34:06.500
 all that was promised.

00:34:06.500 --> 00:34:08.480
 But one thing

00:34:08.480 --> 00:34:09.619
 that he does ask

00:34:09.619 --> 00:34:11.260
 is that he calls you

00:34:11.260 --> 00:34:12.260
 to himself.

00:34:13.679 --> 00:34:14.360
 You see,

00:34:14.440 --> 00:34:15.159
 he calls you

00:34:15.159 --> 00:34:16.119
 to himself

00:34:16.119 --> 00:34:16.760
 in faith

00:34:16.760 --> 00:34:17.820
 and repentance.

00:34:18.559 --> 00:34:19.639
 Faith and repentance

00:34:19.639 --> 00:34:20.460
 meaning that

00:34:20.460 --> 00:34:21.400
 he wants you

00:34:21.400 --> 00:34:21.880
 to come

00:34:21.880 --> 00:34:23.119
 in total faith,

00:34:23.260 --> 00:34:24.579
 total trusting on him

00:34:24.579 --> 00:34:25.760
 that you would reject

00:34:25.760 --> 00:34:26.519
 these other kings

00:34:26.519 --> 00:34:27.460
 in our lives,

00:34:27.800 --> 00:34:28.579
 that you would put away

00:34:28.579 --> 00:34:29.559
 all these other kings

00:34:29.559 --> 00:34:30.300
 and are seeking

00:34:30.300 --> 00:34:31.079
 for other kings

00:34:31.079 --> 00:34:32.260
 and come to him

00:34:32.260 --> 00:34:33.280
 and in repentance

00:34:33.280 --> 00:34:34.519
 that we would turn away

00:34:34.519 --> 00:34:35.480
 from these other kings

00:34:35.480 --> 00:34:36.880
 and to turn to him

00:34:36.880 --> 00:34:38.000
 who is the true king

00:34:38.000 --> 00:34:39.760
 who is able to provide,

00:34:40.159 --> 00:34:41.860
 who is able to bring salvation

00:34:41.860 --> 00:34:43.780
 and fight our battles.

00:34:45.280 --> 00:34:45.760
 Because,

00:34:45.880 --> 00:34:46.139
 you see,

00:34:46.199 --> 00:34:46.820
 he is a king

00:34:46.820 --> 00:34:47.579
 that is trustworthy

00:34:47.579 --> 00:34:48.740
 and faithful

00:34:48.740 --> 00:34:50.659
 because he is the true king.

00:34:52.780 --> 00:34:53.219
 Now,

00:34:53.280 --> 00:34:53.860
 if you are new

00:34:53.860 --> 00:34:54.940
 to Christianity today,

00:34:55.400 --> 00:34:56.800
 if this is your first time

00:34:56.800 --> 00:34:58.219
 coming to church,

00:34:58.400 --> 00:34:59.360
 even though it's online

00:34:59.360 --> 00:34:59.860
 on Zoom,

00:35:00.699 --> 00:35:00.820
 hey,

00:35:00.840 --> 00:35:01.920
 I want to invite you

00:35:01.920 --> 00:35:02.880
 to him,

00:35:03.019 --> 00:35:03.360
 Jesus,

00:35:03.840 --> 00:35:05.000
 who loves you

00:35:05.000 --> 00:35:06.059
 and who wants

00:35:06.059 --> 00:35:06.880
 to give you life,

00:35:07.019 --> 00:35:07.840
 that life that you

00:35:07.840 --> 00:35:09.079
 have never dreamt of

00:35:09.079 --> 00:35:09.739
 or imagined

00:35:09.739 --> 00:35:12.039
 because he is the true king

00:35:12.039 --> 00:35:13.059
 in our life

00:35:13.059 --> 00:35:13.960
 who is able to give.

00:35:14.920 --> 00:35:16.039
 And if you are a follower

00:35:16.039 --> 00:35:16.760
 of Christ

00:35:16.760 --> 00:35:17.820
 this morning,

00:35:18.780 --> 00:35:19.840
 is there a place

00:35:19.840 --> 00:35:20.460
 in our life

00:35:20.460 --> 00:35:21.940
 where we are,

00:35:22.380 --> 00:35:23.579
 where we need to confess

00:35:23.579 --> 00:35:24.840
 and turn back

00:35:24.840 --> 00:35:25.360
 from these other

00:35:25.360 --> 00:35:26.039
 small kings?

00:35:26.780 --> 00:35:27.099
 You see,

00:35:27.179 --> 00:35:27.619
 it could be

00:35:27.619 --> 00:35:28.420
 even in this time

00:35:28.420 --> 00:35:28.920
 of COVID

00:35:28.920 --> 00:35:30.500
 where things are

00:35:30.500 --> 00:35:31.059
 unpredictable

00:35:31.059 --> 00:35:32.599
 and scary

00:35:32.599 --> 00:35:34.239
 that we don't know

00:35:34.239 --> 00:35:35.099
 what's going to happen

00:35:35.099 --> 00:35:36.579
 that we suddenly panic

00:35:36.579 --> 00:35:37.199
 and we forget

00:35:37.199 --> 00:35:38.420
 that God is still king,

00:35:38.940 --> 00:35:39.900
 that he is still sovereign.

00:35:40.699 --> 00:35:41.380
 It could be

00:35:41.380 --> 00:35:42.259
 in our workplace

00:35:42.259 --> 00:35:43.799
 and even in the smallest

00:35:43.799 --> 00:35:44.659
 of smallest things

00:35:44.659 --> 00:35:46.759
 like job or relationship,

00:35:46.980 --> 00:35:47.699
 even parenting.

00:35:48.360 --> 00:35:49.239
 Is there a place

00:35:49.239 --> 00:35:50.299
 where we need to confess

00:35:50.299 --> 00:35:51.420
 and come back to him?

00:35:51.940 --> 00:35:52.880
 Places where we have

00:35:52.880 --> 00:35:53.759
 made ourself

00:35:53.759 --> 00:35:55.059
 and other things

00:35:55.059 --> 00:35:56.059
 king

00:35:56.059 --> 00:35:58.579
 because Jesus promises

00:35:58.579 --> 00:35:59.619
 to be that king

00:35:59.619 --> 00:36:01.199
 who is able to

00:36:01.199 --> 00:36:02.480
 take away our insecurities,

00:36:02.759 --> 00:36:03.480
 who is able to

00:36:03.480 --> 00:36:04.619
 go out before us,

00:36:04.739 --> 00:36:05.400
 to govern us,

00:36:05.519 --> 00:36:05.980
 lead us

00:36:05.980 --> 00:36:08.079
 and to fight our battles.

00:36:09.079 --> 00:36:10.000
 Hey, can I ask us

00:36:10.000 --> 00:36:11.179
 to pray right now?

00:36:12.380 --> 00:36:13.079
 Father God,

00:36:13.139 --> 00:36:14.119
 we come before you

00:36:14.119 --> 00:36:16.079
 and we confess

00:36:16.079 --> 00:36:17.519
 that there are so many times

00:36:17.519 --> 00:36:19.159
 where we seek other kings

00:36:19.159 --> 00:36:20.719
 and Father,

00:36:20.860 --> 00:36:21.840
 as we come this morning,

00:36:21.980 --> 00:36:22.480
 we pray

00:36:22.480 --> 00:36:23.779
 that you would come

00:36:23.779 --> 00:36:25.420
 and that you would be our king.

00:36:26.360 --> 00:36:26.840
 Father,

00:36:26.960 --> 00:36:28.400
 we ask your Holy Spirit

00:36:28.400 --> 00:36:29.299
 right now to come

00:36:29.299 --> 00:36:32.019
 and just speak in our hearts,

00:36:32.139 --> 00:36:33.699
 reveal our hearts to us,

00:36:33.820 --> 00:36:33.940
 Lord,

00:36:34.500 --> 00:36:36.119
 the places that we have missed,

00:36:36.259 --> 00:36:37.380
 the places that we have

00:36:37.380 --> 00:36:38.759
 seeked other kings.

00:36:39.579 --> 00:36:39.960
 So Father,

00:36:40.059 --> 00:36:40.340
 come

00:36:40.340 --> 00:36:42.380
 and lead us,

00:36:42.480 --> 00:36:42.759
 we pray.