WEBVTT

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 Well, good morning, church, and happy Mother's Day. It's good to see you all this morning.

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 Would you turn with me to Galatians chapter 6, verses 11 through 18. We've come to the end of our series in Galatians today.

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 Galatians 6, verses 11 through 18. Let me pray for us as we come to God's Word.

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 Father, what a thing to sing that all of our wealth is in the cross. Lord, the cross to our human eyes looks like weakness and defeat.

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 Lord, so many things we'd love to hold up as our trophies of accomplishment and boast.

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 And yet, truly, Your cross is where real wisdom and real power are found.

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 So, as we come again to this mighty book of Galatians, as we come again to Your living Word,

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 help us to see Christ in all of His beauty, the crucified and risen One.

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 Lord, that we might behold Him, worship Him, become more like Him, and serve Him to the glory of Your name. Amen.

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 All right, Galatians 6, 11 through 18. Paul writes this,

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 And as for all who walk by this rule, peace and mercy be upon them, even upon the Israel of God.

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 From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.

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 The grace of our Lord Jesus Christ be with Your spirit, brothers. Amen.

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 All right, well, as Paul brings this letter to a close, he takes up the pen and starts writing with his own hand.

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 In the first century, most letters were written by dictation. In other words, Paul would speak,

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 and one of his associates would write it down, and that was the letter that they would send off.

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 And often at the end of his letters, Paul would take up the pen from his scribe and write a final word.

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 Often it was sort of a short word of blessing or a short word of greeting.

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 But here in Galatians, this final writing from Paul is much fuller and much more emphatic.

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 He says,

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 Now, some have speculated that maybe Paul had really bad handwriting, or maybe he had bad eyesight,

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 and that's why he had to write his letters so large.

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 So, you know, if your penmanship isn't so good, well, perhaps you're in good apostolic company, you know.

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 But I actually think the real reason Paul is writing with such large letters is because he really wants to drive these final words home.

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 It's as if he's writing an email, and he kind of comes to the end, and he hits, you know, all caps and just starts typing away.

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 Don't miss this. This is bold. This is underlined. This is all caps.

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 See with what large letters I'm writing to you.

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 And what does, what does Paul want ringing in our ears and in our minds as he draws this passionate letter of Galatians to a close?

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 Well, no surprise.

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 It's nothing less than the heart of the gospel itself.

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 One more time, Paul wants to highlight the wonderful good news of what Jesus has done

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 so that we might not be taken captive by a false gospel,

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 by a false gospel that says circumcision or any other human work could possibly justify us before God.

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 In fact, Paul ends by drawing a contrast,

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 a contrast between legalism and the gospel,

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 so that we might spot this deadly legalism before it takes us captive,

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 and so that we might rejoice and rest in the peace and mercy and grace that only the gospel of Jesus Christ can bring.

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 So I wonder, having listened to us teach Galatians for the last three, four, five months,

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 can you tell the difference?

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 Can you tell the difference when a message or a community or your own heart, perhaps,

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 is operating out of one of these two radically different principles?

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 Can you tell the difference when you're living out of legalism and works righteousness

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 or when you're living out of the gospel?

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 Well, Paul's going to help us one last time in these final verses.

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 First, first thing he emphasizes is that there's a difference in what you boast in.

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 There's a difference in what you boast in.

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 A legalistic heart boasts only in the flesh,

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 whereas a gospel-shaped heart boasts only in the cross of Jesus Christ.

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 In verses 12 and 13, Paul highlights that the teachers who are troubling the Galatians only, what?

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 Want to make a good showing in the flesh.

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 That is, they desire to have you circumcised that they may boast in your flesh.

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 But by contrast, Paul says in verse 14,

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 far be it for me to boast except in the cross of our Lord Jesus Christ.

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 You see, a legalistic heart is going to boast in what our human efforts can accomplish.

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 That's what's going to excite it.

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 That's what's going to energize it.

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 And it's all going to be about our ego and our pride.

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 Look at what I've done.

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 Look at what I deserve.

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 But the gospel-shaped heart stands not on a resume,

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 not on a list of accomplishments,

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 but it stands before the cross of Jesus Christ.

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 And before the cross, we realize that our human efforts and our human good works

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 can never be good enough to reconcile us to a holy God.

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 After all, if the labors of our hands could reconcile us to God,

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 if obedience to the law could justify us,

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 then why did Christ have to die?

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 Well, the answer that Paul's been saying again and again in this book is clear.

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 He says, our works could never atone for our sins,

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 and that's exactly why Jesus came and died in our place.

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 At the cross, the wrath of God that stood over our sins was fully absorbed by Jesus,

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 who took our sins upon Himself and paid our penalty of death in full.

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 So the gospel doesn't say,

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 God helps those who help themselves.

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 The gospel says,

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 God rescues the helpless by His grace alone.

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 And that's why our boast is not in ourselves or in our righteousness.

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 Our boast is in the cross of Jesus Christ,

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 because at the cross, the battle was won,

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 and the debt was paid.

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 And at the cross, the final verdict was cast

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 that declares sinners righteous.

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 You know, imagine that you're out at sea,

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 and a storm rises up,

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 and your little ship's being battered by the waves,

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 and the sun suddenly goes dark behind the clouds,

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 and then your boat capsizes,

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 and you're flung overboard,

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 and you're floundering in the waves,

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 trying to keep your head above water,

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 but the current's pulling you down,

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 and you know you're lost.

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 But suddenly, you hear a helicopter overhead,

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 and a diver plunges down into the water after you,

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 ties a rope around your waist,

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 pulls you above the water in the waves,

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 secures your lift into the helicopter,

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 and you're brought to safety.

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 Now, when you get back to land,

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 what will be your boast?

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 Wow, I did a pretty good job back there.

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 My backstroke practically saved my life, right?

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 Of course not.

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 Your boast isn't going to be in yourself.

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 Your boast is going to be in your rescuer.

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 Friends, that's the message of the Bible.

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 That's the good news.

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 The triune God has rescued us through the cross.

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 We were dead in our sins,

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 and God made us alive with Christ.

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 So the cross, not ourselves,

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 will always be our boast.

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 That's why we talk so much about the cross at Trinity,

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 because it is the center of everything.

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 So we ask ourselves,

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 is it your boast today?

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 Or are you still trying to stand on your own righteousness

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 and your own good works?

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 Perhaps today is the day

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 when you finally admit

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 that before a holy and perfectly good God,

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 you're actually like a person sinking in the waves.

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 And with every stroke to save yourself,

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 you sink simply deeper down.

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 Friend, call upon Christ.

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 He's descended into the waters

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 of death and hell on the cross

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 to save all who place their faith in Him.

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 Everyone who calls upon Him will be saved.

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 He died and rose again on the third day

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 to atone for all your sins

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 and to secure a perfect and complete salvation.

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 And He'll lift you above the storm of sin and judgment

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 and carry you to safety,

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 to eternal life in His righteousness.

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 And for those of us who are Christians,

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 who have placed our faith in Christ,

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 isn't it true that we sometimes slip back

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 into that old form of boasting?

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 Surely we do.

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 Pride comes lurking in.

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 Our old sinful nature wants to steal the glory

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 that only Christ deserves.

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 Ah, look at what I've done,

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 our old self says.

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 God sure is lucky to have a follower like me.

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 Brothers and sisters,

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 let us return to the foot of the cross.

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 Let our pride be washed away again

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 by the cleansing waters that flow

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 from Calvary and the crucified one.

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 Let's be freed from that self-centeredness

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 and that selfishness,

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 not so that we might think very little of ourselves,

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 but that we might stop thinking about ourselves at all

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 and focus on God

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 and His great love for us

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 and focus on serving and loving those around us.

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 It was my sin that held Him there,

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 we sing,

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 until it was accomplished.

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 His dying breath has brought me life.

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 I know that it is finished.

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 I will not boast in anything,

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 no gifts,

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 no power,

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 no wisdom,

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 but I will boast in Jesus Christ,

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 His death and resurrection.

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 So that's the first contrast

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 that Paul wants to drive home in all caps,

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 the big difference between the gospel and legalism

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 is what we boast in.

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 And the second contrast is this.

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 Paul emphasizes the difference here

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 between whose opinion matters most to us.

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 Whose opinion matters most.

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 You see, in the legalistic,

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 works, righteousness, heart,

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 it's human opinion that takes center stage.

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 But in the gospel-shaped heart,

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 only God's opinion finally matters.

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 Again, in verse 12,

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 Paul's opponents are

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 those who want to make a good showing in the flesh.

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 They want other people to notice and applaud.

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 But listen to what Paul says in verse 14.

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 He says,

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 By the cross of our Lord Jesus Christ,

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 the world has been crucified to me

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 and I to the world.

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 What the world thinks,

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 the world's opinion, Paul says,

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 has lost all power over me.

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 Let them applaud.

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 Let them jeer and mock.

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 It doesn't matter to me anymore.

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 Only God's opinion matters now.

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 After all, what does the cross show us?

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 What does the cross show us?

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 It shows us that the fallen world

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 cannot possibly give us a reliable standard

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 by which we live our lives.

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 Why so?

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 Because when the King of glory

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 walked among us in the flesh,

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 the embodiment of perfect wisdom

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 and love and truth and righteousness,

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 what did the world do?

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 The world crucified Him.

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 That was the world's opinion of Jesus.

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 Here's the summit of the world's opinion.

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 Perfect righteousness, truth, glory, love, and justice.

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 Let's kill Him.

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 Now, I don't know about you,

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 but that doesn't seem like a very reliable system

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 to base your life on, does it?

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 Right?

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 You see, when Christ was crucified,

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 the fallen world was exposed as a sham.

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 Its spell was broken.

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 It comes to us in waves and says,

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 think this way, act this way,

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 believe this way, value this way,

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 love this way,

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 and then Christ was crucified.

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 And the house of cards came down

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 and we saw it for what it really was.

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 No longer does the world's opinion

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 of what is wise or beautiful or just or true

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 hold any persuasive power

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 when we stand before the cross.

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 For there, before the crucified and risen Jesus,

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 there is where we behold the fullness of wisdom

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 and power and truth and love.

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 And we live only on the basis of His opinion now.

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 Can you imagine,

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 can you imagine living a life

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 that isn't blown and tossed

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 by the approval or disapproval of the world?

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 Can you imagine living a life

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 that isn't thrown around

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 by the latest fad of thinking,

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 by the latest, you know,

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 trend of popular opinion?

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 Can you imagine being able to rise above the game

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 of people-pleasing,

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 of flattery,

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 of favor-currying,

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 and peer pressure?

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 Can you imagine not having to ride

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 the rollercoaster of elation

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 when people like and approve of you

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 or of devastation

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 when you get disapproval and rejection?

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 You know, trying to live your life

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 on the opinion and approval of the world

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 is like trying to build a house

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 on a floating dock

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 in the middle of a storm.

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 Part of my growing up,

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 I lived near a small lake

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 in upstate New York

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 and you could swim out

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 to this little, like, floating dock

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 that was big enough

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 for maybe, like, four or five kids, right?

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 And, of course,

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 we'd always get that thing

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 really rocking back and forth

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 and then you'd fall off, you know.

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 Imagine a little dock like that

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 in the middle of a storm.

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 Just rocks back and forth

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 and back and forth

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 and, you know,

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 basing your life

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 on the opinion of the world

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 is like trying to build a little house

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 on a dock like that.

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 You think you build up a wall here,

00:15:46.360 --> 00:15:47.679
 you think you secure a door there,

00:15:47.740 --> 00:15:48.699
 the whole thing rocks again

00:15:48.699 --> 00:15:49.779
 and it all falls down.

00:15:51.819 --> 00:15:53.379
 How many of our lives are like that?

00:15:55.159 --> 00:15:57.480
 But through the cross of Jesus Christ,

00:15:57.879 --> 00:16:00.039
 you don't have to build your life

00:16:00.039 --> 00:16:02.759
 on the fleeting opinions of the world.

00:16:04.620 --> 00:16:06.259
 My hope is built

00:16:06.259 --> 00:16:08.659
 on nothing less

00:16:08.659 --> 00:16:11.579
 than Jesus' blood and righteousness.

00:16:12.879 --> 00:16:15.219
 I dare not trust the sweetest frame,

00:16:15.839 --> 00:16:18.639
 but wholly lean on Jesus' name.

00:16:19.559 --> 00:16:21.639
 On Christ the solid rock I stand,

00:16:21.759 --> 00:16:23.819
 all other ground is sinking sand.

00:16:23.820 --> 00:16:26.340
 You see, by the cross of Jesus,

00:16:26.860 --> 00:16:28.640
 Paul can say, you can say,

00:16:28.900 --> 00:16:31.060
 the world's been crucified to me

00:16:31.060 --> 00:16:32.580
 and I to the world.

00:16:34.740 --> 00:16:35.440
 So, Christian,

00:16:35.520 --> 00:16:36.560
 do the opinions of the world

00:16:36.560 --> 00:16:37.940
 take up too much real estate

00:16:37.940 --> 00:16:38.580
 in your heart?

00:16:39.520 --> 00:16:40.680
 Are there certain aspects

00:16:40.680 --> 00:16:41.520
 of following Jesus

00:16:41.520 --> 00:16:42.320
 that you're afraid

00:16:42.320 --> 00:16:44.080
 or embarrassed to maybe profess

00:16:44.080 --> 00:16:44.860
 or believe

00:16:44.860 --> 00:16:45.620
 because you're worried

00:16:45.620 --> 00:16:46.820
 of how the world will respond,

00:16:46.920 --> 00:16:47.660
 what your friends,

00:16:48.240 --> 00:16:48.860
 your colleagues,

00:16:48.960 --> 00:16:49.800
 your neighbors will think

00:16:49.800 --> 00:16:51.460
 if you really followed Christ

00:16:51.460 --> 00:16:52.639
 in this area of your life?

00:16:53.420 --> 00:16:55.019
 Are you blown and tossed

00:16:55.019 --> 00:16:56.460
 by the opinions of the world?

00:16:59.180 --> 00:17:02.040
 Come, let us reason together,

00:17:02.960 --> 00:17:03.800
 God once said

00:17:03.800 --> 00:17:05.120
 through the prophet Isaiah.

00:17:06.460 --> 00:17:08.500
 Though your sins be like scarlet,

00:17:08.500 --> 00:17:10.480
 I will make them white as snow.

00:17:12.539 --> 00:17:13.840
 Friend, consider all

00:17:13.840 --> 00:17:15.500
 that the triune God has done

00:17:15.500 --> 00:17:17.319
 to prove to you

00:17:17.319 --> 00:17:19.079
 His love and faithfulness.

00:17:20.319 --> 00:17:22.500
 The Father gave His only Son

00:17:22.500 --> 00:17:23.160
 on the cross

00:17:23.160 --> 00:17:25.180
 to grant you eternal life.

00:17:26.099 --> 00:17:27.099
 He's demonstrated

00:17:27.099 --> 00:17:28.039
 His love for you

00:17:28.039 --> 00:17:28.579
 in a measure

00:17:28.579 --> 00:17:30.339
 beyond human comprehension.

00:17:32.720 --> 00:17:34.559
 And if that's how much

00:17:34.559 --> 00:17:35.599
 God loves you,

00:17:35.859 --> 00:17:37.099
 if that's the lengths

00:17:37.099 --> 00:17:38.759
 God has gone to save you,

00:17:38.980 --> 00:17:40.740
 then surely here is a God

00:17:40.740 --> 00:17:41.960
 that you can trust.

00:17:41.960 --> 00:17:45.279
 All His words are true.

00:17:45.440 --> 00:17:46.960
 All His ways are good.

00:17:47.960 --> 00:17:50.039
 His kingdom may run counter

00:17:50.039 --> 00:17:51.480
 to the cultures of this world,

00:17:51.700 --> 00:17:52.480
 but His kingdom

00:17:52.480 --> 00:17:53.720
 is the only place

00:17:53.720 --> 00:17:55.440
 of lasting and true flourishing.

00:17:56.039 --> 00:17:58.279
 Surely, this God

00:17:58.279 --> 00:18:01.759
 would only be giving you

00:18:01.759 --> 00:18:03.579
 His words and His ways

00:18:03.579 --> 00:18:04.660
 for your flourishing.

00:18:06.700 --> 00:18:08.640
 When Christ died on the cross,

00:18:09.299 --> 00:18:10.700
 God's love was displayed

00:18:10.700 --> 00:18:13.059
 for you in undeniable glory.

00:18:14.400 --> 00:18:14.940
 So now,

00:18:15.019 --> 00:18:15.840
 how could the world

00:18:15.840 --> 00:18:16.539
 hold anything

00:18:16.539 --> 00:18:17.500
 that could charm us?

00:18:19.360 --> 00:18:20.340
 I mean, think about it.

00:18:20.340 --> 00:18:22.059
 Has the world ever loved you

00:18:22.059 --> 00:18:23.759
 like Jesus loves you?

00:18:26.620 --> 00:18:28.240
 I mean, I know how fun it is

00:18:28.240 --> 00:18:29.220
 to flip through YouTube

00:18:29.220 --> 00:18:30.799
 and see all those fun videos

00:18:30.799 --> 00:18:32.420
 of like people telling me

00:18:32.420 --> 00:18:33.279
 how I can be fit

00:18:33.279 --> 00:18:34.180
 and happy and wise

00:18:34.180 --> 00:18:34.580
 and wealthy

00:18:34.580 --> 00:18:35.620
 and all these things, right?

00:18:38.000 --> 00:18:39.360
 But no one has loved us

00:18:39.360 --> 00:18:39.960
 like Christ.

00:18:40.700 --> 00:18:42.620
 And only His ways are good.

00:18:44.840 --> 00:18:46.259
 So why would we now look?

00:18:46.319 --> 00:18:47.380
 Why would we now look

00:18:47.380 --> 00:18:48.640
 to the world's opinions

00:18:48.640 --> 00:18:50.819
 to tell us how money

00:18:50.819 --> 00:18:52.620
 or sex

00:18:52.620 --> 00:18:53.980
 or power

00:18:53.980 --> 00:18:55.480
 should really be used?

00:18:56.340 --> 00:18:57.160
 Why would we look

00:18:57.160 --> 00:18:57.980
 to the world's opinions

00:18:57.980 --> 00:18:58.640
 to determine

00:18:58.640 --> 00:18:59.400
 whether we're living

00:18:59.400 --> 00:19:00.759
 a full and robust life?

00:19:02.380 --> 00:19:03.140
 Now, surely,

00:19:03.319 --> 00:19:05.160
 every culture has echoes

00:19:05.160 --> 00:19:06.600
 of God's common grace,

00:19:06.960 --> 00:19:08.080
 and we're grateful

00:19:08.080 --> 00:19:08.960
 for those echoes.

00:19:08.960 --> 00:19:10.960
 God has not led Himself

00:19:10.960 --> 00:19:11.680
 without a witness

00:19:11.680 --> 00:19:12.640
 in any human culture.

00:19:13.880 --> 00:19:15.480
 But we should not rest content

00:19:15.480 --> 00:19:16.620
 merely with those echoes.

00:19:17.620 --> 00:19:19.039
 Let us press on

00:19:19.039 --> 00:19:20.000
 to the fountainhead.

00:19:22.200 --> 00:19:23.180
 From God,

00:19:23.340 --> 00:19:24.360
 the one from whom

00:19:24.360 --> 00:19:25.799
 these streams of goodness

00:19:25.799 --> 00:19:26.600
 and truth

00:19:26.600 --> 00:19:27.680
 and beauty flow,

00:19:27.680 --> 00:19:28.940
 let the opinions

00:19:28.940 --> 00:19:30.440
 of Almighty God,

00:19:30.519 --> 00:19:31.680
 the God of our Lord Jesus Christ,

00:19:32.420 --> 00:19:33.480
 be the lens

00:19:33.480 --> 00:19:35.240
 through which we can really know

00:19:35.240 --> 00:19:36.519
 what is true

00:19:36.519 --> 00:19:37.259
 and good

00:19:37.259 --> 00:19:37.920
 and beautiful.

00:19:41.339 --> 00:19:42.059
 Now, of course,

00:19:42.140 --> 00:19:42.440
 living

00:19:42.440 --> 00:19:44.980
 for the opinion of God

00:19:44.980 --> 00:19:46.960
 rather than for the opinion

00:19:46.960 --> 00:19:47.680
 of the world,

00:19:48.579 --> 00:19:49.779
 it won't always be easy

00:19:49.779 --> 00:19:50.819
 in this life.

00:19:52.039 --> 00:19:53.380
 It may bring difficulty.

00:19:53.640 --> 00:19:55.319
 It may even bring conflict.

00:19:57.220 --> 00:19:57.440
 You see,

00:19:57.500 --> 00:19:58.140
 Paul realized

00:19:58.140 --> 00:19:58.880
 that the false teachers

00:19:58.880 --> 00:19:59.440
 in Galatia

00:19:59.440 --> 00:20:00.599
 were preaching circumcision

00:20:00.599 --> 00:20:02.139
 so that they might not

00:20:02.139 --> 00:20:03.059
 be persecuted

00:20:03.059 --> 00:20:04.740
 for the cross of Christ.

00:20:05.779 --> 00:20:06.579
 Now, what does that mean?

00:20:06.659 --> 00:20:06.859
 Well,

00:20:07.399 --> 00:20:08.539
 in context,

00:20:08.740 --> 00:20:08.980
 you see,

00:20:09.059 --> 00:20:09.819
 in the first century

00:20:09.819 --> 00:20:10.399
 Roman Empire,

00:20:10.799 --> 00:20:11.879
 Judaism was a religion

00:20:11.879 --> 00:20:13.059
 that had legal status

00:20:13.059 --> 00:20:14.000
 and legal protection

00:20:14.000 --> 00:20:15.139
 because it was so ancient

00:20:15.139 --> 00:20:15.959
 and so old.

00:20:17.000 --> 00:20:18.219
 But many Christians

00:20:18.219 --> 00:20:18.599
 were persecuted

00:20:19.219 --> 00:20:20.179
 because Rome

00:20:20.179 --> 00:20:21.339
 considered Christianity

00:20:21.339 --> 00:20:22.559
 this sort of new

00:20:22.559 --> 00:20:23.899
 and dangerous ideology.

00:20:24.099 --> 00:20:24.980
 They didn't understand

00:20:24.980 --> 00:20:25.599
 that Christianity

00:20:25.599 --> 00:20:27.099
 was simply the fulfillment

00:20:27.099 --> 00:20:28.000
 of the Old Testament.

00:20:28.000 --> 00:20:30.940
 And given that context,

00:20:31.019 --> 00:20:31.420
 it would have been

00:20:31.420 --> 00:20:32.299
 very tempting

00:20:32.299 --> 00:20:33.640
 for Gentile believers

00:20:33.640 --> 00:20:35.799
 to want to come back

00:20:35.799 --> 00:20:36.920
 under the Old Covenant

00:20:36.920 --> 00:20:37.980
 and get circumcised

00:20:37.980 --> 00:20:38.640
 because then

00:20:38.640 --> 00:20:39.740
 they might not have

00:20:39.740 --> 00:20:40.720
 to face persecution

00:20:40.720 --> 00:20:41.880
 from the Roman authorities.

00:20:43.559 --> 00:20:45.359
 So, a big draw

00:20:45.359 --> 00:20:47.880
 of this false gospel

00:20:47.880 --> 00:20:48.720
 in the first century

00:20:48.720 --> 00:20:49.700
 was that it allowed you

00:20:49.700 --> 00:20:50.900
 to kind of skirt out

00:20:50.900 --> 00:20:52.500
 of persecution

00:20:52.500 --> 00:20:53.819
 and ostracization

00:20:53.819 --> 00:20:54.720
 and all this stuff.

00:20:56.380 --> 00:20:56.799
 And friends,

00:20:56.799 --> 00:20:58.000
 it is very much

00:20:58.000 --> 00:20:58.740
 the same today.

00:21:00.419 --> 00:21:01.639
 Most false gospels

00:21:01.639 --> 00:21:02.259
 are shaped

00:21:02.259 --> 00:21:04.220
 in part,

00:21:04.419 --> 00:21:05.899
 consciously or unconsciously,

00:21:06.139 --> 00:21:07.319
 to avoid

00:21:07.319 --> 00:21:09.639
 tension and conflict

00:21:09.639 --> 00:21:11.039
 with the world around us.

00:21:14.559 --> 00:21:15.940
 But notice what Paul says

00:21:15.940 --> 00:21:16.799
 in verse 17.

00:21:18.079 --> 00:21:18.879
 From now on,

00:21:19.680 --> 00:21:20.960
 let no one cause me trouble.

00:21:21.859 --> 00:21:22.279
 That is,

00:21:22.659 --> 00:21:24.000
 let no one question

00:21:24.000 --> 00:21:25.180
 this truth

00:21:25.180 --> 00:21:26.320
 that I am bringing to you.

00:21:28.019 --> 00:21:29.539
 For I bear on my body

00:21:29.539 --> 00:21:30.759
 the marks of Jesus.

00:21:31.960 --> 00:21:33.220
 What are these marks

00:21:33.220 --> 00:21:33.799
 of Jesus

00:21:33.799 --> 00:21:35.720
 that Paul is talking about?

00:21:36.680 --> 00:21:38.600
 Well, I think pretty obviously

00:21:38.600 --> 00:21:39.680
 they were the scars

00:21:39.680 --> 00:21:41.420
 that Paul had acquired

00:21:41.420 --> 00:21:43.420
 through being persecuted

00:21:43.420 --> 00:21:45.160
 because he proclaimed

00:21:45.160 --> 00:21:46.779
 to all that he meant

00:21:46.779 --> 00:21:48.360
 that the crucified Jesus

00:21:48.360 --> 00:21:49.600
 was the world's true king.

00:21:49.599 --> 00:21:52.139
 In 2 Corinthians,

00:21:52.259 --> 00:21:52.879
 Paul recounts

00:21:52.879 --> 00:21:53.419
 how he faced

00:21:53.419 --> 00:21:54.959
 many physical beatings

00:21:54.959 --> 00:21:55.439
 and hardships

00:21:55.439 --> 00:21:56.659
 for the sake of the gospel.

00:21:58.259 --> 00:21:59.019
 The false teachers

00:21:59.019 --> 00:22:00.000
 wanted the Galatians

00:22:00.000 --> 00:22:01.119
 to mark their bodies

00:22:01.119 --> 00:22:01.919
 with circumcision

00:22:01.919 --> 00:22:03.480
 so they could avoid persecution.

00:22:03.579 --> 00:22:04.000
 But Paul says,

00:22:04.039 --> 00:22:04.539
 don't you see?

00:22:05.279 --> 00:22:05.919
 A willingness

00:22:05.919 --> 00:22:07.259
 to suffer for Christ,

00:22:07.879 --> 00:22:08.839
 those are some of the only

00:22:08.839 --> 00:22:09.799
 true outward marks

00:22:09.799 --> 00:22:10.379
 of the gospel.

00:22:13.159 --> 00:22:14.179
 So, brothers and sisters,

00:22:14.179 --> 00:22:15.059
 don't be afraid

00:22:15.059 --> 00:22:16.819
 to face hardship

00:22:16.819 --> 00:22:17.859
 or rejection

00:22:17.859 --> 00:22:19.019
 for the name of Christ.

00:22:19.139 --> 00:22:21.740
 Yes, we might be ostracized,

00:22:21.819 --> 00:22:23.339
 we might be ridiculed

00:22:23.339 --> 00:22:24.939
 for following Jesus as Lord,

00:22:25.740 --> 00:22:27.359
 but you need not be afraid.

00:22:28.439 --> 00:22:29.619
 If we suffer with Him,

00:22:30.579 --> 00:22:31.859
 what does the Bible say?

00:22:31.919 --> 00:22:33.019
 We will be raised with Him.

00:22:33.779 --> 00:22:35.039
 What did Jesus Himself say?

00:22:35.559 --> 00:22:35.939
 He said,

00:22:36.099 --> 00:22:37.259
 blessed are you

00:22:37.259 --> 00:22:39.059
 when others revile you

00:22:39.059 --> 00:22:39.699
 and persecute

00:22:39.699 --> 00:22:40.939
 and utter all kinds of evil

00:22:40.939 --> 00:22:41.839
 against you falsely

00:22:41.839 --> 00:22:42.459
 on my account.

00:22:42.899 --> 00:22:44.139
 Rejoice and be glad,

00:22:45.099 --> 00:22:45.879
 for your reward

00:22:45.879 --> 00:22:46.799
 is great in heaven,

00:22:46.799 --> 00:22:48.619
 for so they persecuted

00:22:48.619 --> 00:22:49.220
 the prophets

00:22:49.220 --> 00:22:50.319
 who were before you.

00:22:51.500 --> 00:22:53.159
 Seek first His kingdom

00:22:53.159 --> 00:22:54.680
 and His righteousness.

00:22:56.159 --> 00:22:56.819
 God's opinion

00:22:56.819 --> 00:22:58.139
 is the only opinion

00:22:58.139 --> 00:22:58.819
 that matters.

00:23:01.819 --> 00:23:02.960
 So, the first contrast

00:23:02.960 --> 00:23:04.220
 is about what we boast in.

00:23:05.139 --> 00:23:05.859
 Second contrast

00:23:05.859 --> 00:23:06.839
 is about whose opinion

00:23:06.839 --> 00:23:07.579
 matters most.

00:23:08.619 --> 00:23:09.839
 Finally, the third contrast

00:23:09.839 --> 00:23:14.220
 is about how real change happens.

00:23:14.220 --> 00:23:17.019
 A legalistic heart

00:23:17.019 --> 00:23:18.480
 tries to change

00:23:18.480 --> 00:23:19.960
 from the outside in,

00:23:21.140 --> 00:23:22.940
 but a gospel-shaped heart

00:23:22.940 --> 00:23:24.980
 changes from the inside out.

00:23:26.720 --> 00:23:27.700
 In verse 13,

00:23:27.799 --> 00:23:28.539
 Paul points out,

00:23:28.600 --> 00:23:28.860
 he says,

00:23:28.920 --> 00:23:30.660
 even those who are circumcised

00:23:30.660 --> 00:23:31.660
 do not themselves

00:23:31.660 --> 00:23:32.299
 keep the law.

00:23:32.900 --> 00:23:33.160
 You see,

00:23:33.200 --> 00:23:34.000
 this was the great irony

00:23:34.000 --> 00:23:35.259
 of the false teacher's position.

00:23:35.720 --> 00:23:36.360
 They were saying,

00:23:36.779 --> 00:23:37.740
 well, you have to get circumcised

00:23:37.740 --> 00:23:38.380
 and keep the law

00:23:38.380 --> 00:23:39.039
 to be saved.

00:23:39.420 --> 00:23:40.140
 But in reality,

00:23:40.539 --> 00:23:41.620
 even though they were circumcised,

00:23:41.819 --> 00:23:43.160
 they couldn't keep the law,

00:23:43.160 --> 00:23:44.700
 they couldn't keep the whole law.

00:23:46.100 --> 00:23:47.540
 They were just like everybody else,

00:23:47.600 --> 00:23:49.480
 stuck in the old patterns of life.

00:23:50.040 --> 00:23:51.200
 Outward circumcision

00:23:51.200 --> 00:23:52.620
 could never create

00:23:52.620 --> 00:23:54.200
 an internal change.

00:23:56.200 --> 00:23:57.500
 So, look at what Paul says

00:23:57.500 --> 00:23:58.240
 in verse 15.

00:23:58.360 --> 00:23:58.740
 He says,

00:23:59.680 --> 00:24:01.080
 for neither circumcision

00:24:01.080 --> 00:24:02.240
 counts for anything

00:24:02.240 --> 00:24:04.540
 nor uncircumcision,

00:24:05.380 --> 00:24:06.779
 but a new creation.

00:24:06.779 --> 00:24:10.220
 What really counts

00:24:10.220 --> 00:24:13.339
 isn't external markers,

00:24:13.879 --> 00:24:16.420
 but internal regeneration.

00:24:18.480 --> 00:24:20.259
 That's what it means, really,

00:24:21.119 --> 00:24:21.940
 to be a Christian.

00:24:23.940 --> 00:24:26.579
 Circumcision could never make you

00:24:26.579 --> 00:24:28.559
 a redeemed child of God.

00:24:29.559 --> 00:24:30.740
 And the same thing is true today.

00:24:31.579 --> 00:24:33.240
 External symbols and signs

00:24:33.240 --> 00:24:35.400
 don't make you

00:24:35.400 --> 00:24:37.019
 a Christian,

00:24:37.120 --> 00:24:37.900
 a child of God.

00:24:38.519 --> 00:24:39.240
 We're going to celebrate

00:24:39.240 --> 00:24:40.220
 baptism in just a minute,

00:24:40.319 --> 00:24:41.259
 but baptism doesn't

00:24:41.259 --> 00:24:42.660
 cause you

00:24:42.660 --> 00:24:44.019
 to be a Christian.

00:24:44.920 --> 00:24:46.420
 We celebrate the Lord's Supper

00:24:46.420 --> 00:24:47.059
 every month.

00:24:47.059 --> 00:24:47.799
 The Lord's Supper

00:24:47.799 --> 00:24:49.160
 doesn't cause you

00:24:49.160 --> 00:24:50.000
 to be a Christian.

00:24:51.299 --> 00:24:51.799
 Rather,

00:24:51.980 --> 00:24:52.700
 these things

00:24:52.700 --> 00:24:53.599
 are beautiful,

00:24:54.120 --> 00:24:54.880
 powerful,

00:24:55.359 --> 00:24:57.220
 signs and seals

00:24:57.220 --> 00:25:00.360
 of what God does

00:25:00.360 --> 00:25:01.759
 through faith

00:25:01.759 --> 00:25:04.640
 from the inside out.

00:25:05.559 --> 00:25:06.420
 What matters

00:25:06.420 --> 00:25:08.380
 is a new creation.

00:25:10.220 --> 00:25:11.700
 Through the Holy Spirit,

00:25:11.839 --> 00:25:13.299
 by faith in Christ,

00:25:14.039 --> 00:25:16.460
 have you been made alive

00:25:16.460 --> 00:25:17.620
 spiritually,

00:25:18.480 --> 00:25:19.160
 internally?

00:25:20.059 --> 00:25:21.759
 Has your old heart of stone

00:25:21.759 --> 00:25:22.600
 been replaced

00:25:22.600 --> 00:25:23.640
 with a heart of flesh?

00:25:23.720 --> 00:25:25.600
 Have the eyes of your heart

00:25:25.599 --> 00:25:26.939
 been opened to see

00:25:26.939 --> 00:25:28.299
 the gravity of your sin

00:25:28.299 --> 00:25:29.339
 before a holy God

00:25:29.339 --> 00:25:30.480
 and the wonder

00:25:30.480 --> 00:25:31.500
 of God's grace

00:25:31.500 --> 00:25:32.399
 and forgiveness

00:25:32.399 --> 00:25:33.539
 freely offered

00:25:33.539 --> 00:25:34.579
 through Christ

00:25:34.579 --> 00:25:35.419
 as your substitute

00:25:35.419 --> 00:25:36.059
 and Savior?

00:25:36.939 --> 00:25:38.259
 Have you been

00:25:38.259 --> 00:25:39.759
 born again?

00:25:42.439 --> 00:25:43.519
 That's what matters.

00:25:44.299 --> 00:25:45.480
 Not whether you're Jew

00:25:45.480 --> 00:25:46.179
 or Gentile

00:25:46.179 --> 00:25:47.279
 or male or female,

00:25:47.599 --> 00:25:48.480
 college-educated

00:25:48.480 --> 00:25:49.619
 or self-educated.

00:25:50.459 --> 00:25:51.799
 Have you been

00:25:51.799 --> 00:25:54.139
 made a new creation?

00:25:54.299 --> 00:25:55.480
 Have you been regenerated?

00:25:55.480 --> 00:25:56.720
 Have you been born again?

00:25:59.500 --> 00:26:00.160
 Did you know that

00:26:00.160 --> 00:26:01.480
 nearly every major writer

00:26:01.480 --> 00:26:02.279
 in the New Testament,

00:26:02.700 --> 00:26:03.059
 Paul,

00:26:03.940 --> 00:26:04.380
 John,

00:26:05.059 --> 00:26:05.440
 Peter,

00:26:06.240 --> 00:26:06.720
 James,

00:26:06.940 --> 00:26:08.880
 they all describe

00:26:08.880 --> 00:26:10.240
 genuine Christianity,

00:26:10.620 --> 00:26:11.660
 real Christianity,

00:26:11.880 --> 00:26:12.720
 what it means

00:26:12.720 --> 00:26:13.480
 to be a Christian

00:26:13.480 --> 00:26:14.519
 at all

00:26:14.519 --> 00:26:15.759
 as being

00:26:15.759 --> 00:26:17.160
 regenerated,

00:26:17.420 --> 00:26:17.980
 born again,

00:26:18.380 --> 00:26:19.380
 being a new creation

00:26:19.380 --> 00:26:19.860
 in Christ.

00:26:19.940 --> 00:26:20.640
 We sometimes think

00:26:20.640 --> 00:26:21.140
 that born again

00:26:21.140 --> 00:26:21.900
 is sort of this label

00:26:21.900 --> 00:26:22.860
 for weird Christians,

00:26:23.220 --> 00:26:23.440
 right?

00:26:23.720 --> 00:26:24.620
 There's like the born again

00:26:24.619 --> 00:26:25.419
 types over there

00:26:25.419 --> 00:26:26.699
 than there's us

00:26:26.699 --> 00:26:27.779
 serious types over here.

00:26:28.979 --> 00:26:29.579
 The New Testament

00:26:29.579 --> 00:26:30.859
 knows no such distinction.

00:26:31.979 --> 00:26:33.759
 Every single writer

00:26:33.759 --> 00:26:35.059
 practically in the New Testament

00:26:35.059 --> 00:26:35.459
 says,

00:26:36.059 --> 00:26:37.279
 real, genuine Christianity

00:26:37.279 --> 00:26:39.079
 is being made new.

00:26:41.259 --> 00:26:42.079
 In fact,

00:26:43.079 --> 00:26:44.719
 this is how Jesus himself

00:26:44.719 --> 00:26:45.359
 talks about

00:26:45.359 --> 00:26:46.179
 what he came to do.

00:26:47.459 --> 00:26:48.139
 He didn't come

00:26:48.139 --> 00:26:49.239
 to give us more rules.

00:26:49.619 --> 00:26:50.159
 He didn't come

00:26:50.159 --> 00:26:51.059
 to give us more examples.

00:26:51.479 --> 00:26:52.000
 He didn't come

00:26:52.000 --> 00:26:52.539
 to give us more

00:26:52.539 --> 00:26:53.359
 ethical principles.

00:26:53.700 --> 00:26:54.960
 That's not ultimately

00:26:54.960 --> 00:26:56.039
 why Jesus came.

00:26:56.379 --> 00:26:57.500
 He came to give us

00:26:57.500 --> 00:26:58.619
 new hearts.

00:26:59.619 --> 00:27:00.960
 It's not circumcision

00:27:00.960 --> 00:27:01.539
 that matters.

00:27:01.940 --> 00:27:03.500
 It's not your uncircumcision

00:27:03.500 --> 00:27:04.079
 that matters.

00:27:04.500 --> 00:27:05.579
 It's a new creation.

00:27:07.440 --> 00:27:08.220
 And that's where

00:27:08.220 --> 00:27:09.559
 real change comes from.

00:27:10.899 --> 00:27:12.019
 Not from outside in,

00:27:12.079 --> 00:27:13.059
 but from inside out.

00:27:16.779 --> 00:27:17.559
 Now, you see,

00:27:17.619 --> 00:27:18.259
 it wasn't just

00:27:18.259 --> 00:27:19.519
 in first century Galatia,

00:27:19.519 --> 00:27:21.240
 but it has really been

00:27:21.240 --> 00:27:22.559
 throughout much

00:27:22.559 --> 00:27:23.940
 of Christian history

00:27:23.940 --> 00:27:25.420
 that there have been

00:27:25.420 --> 00:27:26.460
 those who have said,

00:27:26.639 --> 00:27:26.940
 you know,

00:27:27.059 --> 00:27:28.900
 if you really believe

00:27:28.900 --> 00:27:30.359
 that salvation

00:27:30.359 --> 00:27:31.660
 is by grace alone,

00:27:32.039 --> 00:27:33.059
 through faith alone,

00:27:33.220 --> 00:27:34.220
 in Christ alone,

00:27:34.259 --> 00:27:35.680
 if you really believe that

00:27:35.680 --> 00:27:36.299
 and preach that,

00:27:36.660 --> 00:27:37.240
 then you know

00:27:37.240 --> 00:27:39.420
 you're just giving people

00:27:39.420 --> 00:27:41.000
 no incentive at all

00:27:41.000 --> 00:27:41.879
 to obey God.

00:27:42.720 --> 00:27:43.579
 If you preach

00:27:43.579 --> 00:27:44.440
 that kind of message,

00:27:44.559 --> 00:27:46.019
 people will just be content

00:27:46.019 --> 00:27:46.859
 to stay in their

00:27:46.859 --> 00:27:48.000
 old sinful patterns.

00:27:50.019 --> 00:27:50.979
 That's how people

00:27:50.979 --> 00:27:51.679
 will critique

00:27:51.679 --> 00:27:52.859
 the biblical gospel.

00:27:54.379 --> 00:27:55.799
 But what this critique

00:27:55.799 --> 00:27:56.399
 misses,

00:27:57.039 --> 00:27:57.859
 completely misses,

00:27:57.859 --> 00:28:00.219
 is that adding

00:28:00.219 --> 00:28:01.299
 more law

00:28:01.299 --> 00:28:02.879
 or requiring

00:28:02.879 --> 00:28:04.039
 more obedience

00:28:04.039 --> 00:28:04.740
 to be saved

00:28:04.740 --> 00:28:06.159
 or more requirements

00:28:06.159 --> 00:28:06.759
 and rituals,

00:28:07.359 --> 00:28:09.740
 that doesn't make us

00:28:09.740 --> 00:28:10.439
 holy either.

00:28:12.439 --> 00:28:14.019
 Only an internal

00:28:14.019 --> 00:28:15.000
 change of heart

00:28:15.000 --> 00:28:16.539
 can begin

00:28:16.539 --> 00:28:17.839
 to bear the fruit

00:28:17.839 --> 00:28:18.779
 of a holy life.

00:28:19.740 --> 00:28:20.660
 And this internal

00:28:20.660 --> 00:28:21.359
 change of heart

00:28:21.359 --> 00:28:22.980
 doesn't come from us,

00:28:23.740 --> 00:28:24.880
 from the outside.

00:28:25.880 --> 00:28:27.279
 It comes as a gift

00:28:27.279 --> 00:28:28.099
 from God

00:28:28.099 --> 00:28:29.700
 to all who believe

00:28:29.700 --> 00:28:30.319
 in Christ.

00:28:32.220 --> 00:28:33.480
 Real change

00:28:33.480 --> 00:28:34.799
 only happens

00:28:34.799 --> 00:28:37.019
 when our loves

00:28:37.019 --> 00:28:40.000
 begin to be reordered

00:28:40.000 --> 00:28:41.200
 and reshaped

00:28:41.200 --> 00:28:42.180
 by God's love

00:28:42.180 --> 00:28:43.079
 from the inside out.

00:28:43.079 --> 00:28:45.539
 Pastor Matt

00:28:45.539 --> 00:28:46.279
 mentioned this writer

00:28:46.279 --> 00:28:47.119
 a few weeks ago.

00:28:48.659 --> 00:28:49.220
 A guy named

00:28:49.220 --> 00:28:50.119
 Thomas Chalmers,

00:28:50.220 --> 00:28:50.879
 who was a Scottish

00:28:50.879 --> 00:28:51.960
 pastor many years ago,

00:28:52.019 --> 00:28:52.659
 he wrote an essay

00:28:52.659 --> 00:28:53.899
 called The Expulsive

00:28:53.899 --> 00:28:55.339
 Power of a New

00:28:55.339 --> 00:28:56.019
 Affection.

00:28:57.339 --> 00:28:58.039
 Big words.

00:28:58.179 --> 00:28:58.759
 Preachers in the,

00:28:58.879 --> 00:28:59.819
 you know,

00:28:59.859 --> 00:29:00.539
 19th century,

00:29:00.639 --> 00:29:01.639
 they liked long titles,

00:29:01.879 --> 00:29:02.119
 you know.

00:29:02.419 --> 00:29:03.079
 I should have called

00:29:03.079 --> 00:29:03.480
 this sermon

00:29:03.480 --> 00:29:04.419
 something cool like that,

00:29:05.019 --> 00:29:06.519
 but I just call it

00:29:06.519 --> 00:29:08.139
 some stuff about

00:29:08.139 --> 00:29:08.919
 the end of Galatians.

00:29:10.199 --> 00:29:11.339
 The Expulsive Power

00:29:11.339 --> 00:29:12.000
 of a New Affection.

00:29:12.000 --> 00:29:13.339
 What does he mean?

00:29:13.920 --> 00:29:14.579
 He means that when

00:29:14.579 --> 00:29:15.740
 you have a new affection,

00:29:15.980 --> 00:29:16.819
 a new love,

00:29:17.779 --> 00:29:18.839
 that's what has

00:29:18.839 --> 00:29:20.519
 the expulsive power,

00:29:20.599 --> 00:29:22.240
 the power to drive out

00:29:22.240 --> 00:29:23.359
 the old loves.

00:29:25.019 --> 00:29:26.119
 What makes a greedy

00:29:26.119 --> 00:29:26.900
 person generous?

00:29:28.019 --> 00:29:29.140
 What makes a fearful

00:29:29.140 --> 00:29:30.200
 person confident?

00:29:32.680 --> 00:29:33.440
 I mean, think about that.

00:29:33.519 --> 00:29:34.460
 You can tell

00:29:34.460 --> 00:29:35.779
 a fearful person

00:29:35.779 --> 00:29:37.319
 stop being afraid

00:29:37.319 --> 00:29:38.759
 a hundred times over,

00:29:38.920 --> 00:29:39.920
 and it won't move

00:29:39.920 --> 00:29:41.100
 their fear one inch.

00:29:42.220 --> 00:29:42.460
 Right?

00:29:44.340 --> 00:29:45.539
 But when the fearful

00:29:45.539 --> 00:29:47.060
 heart catches a glimpse

00:29:47.060 --> 00:29:48.900
 of Jesus Christ,

00:29:49.740 --> 00:29:51.160
 the lover of their soul,

00:29:52.200 --> 00:29:53.860
 standing sovereignly

00:29:53.860 --> 00:29:55.140
 amidst the storms

00:29:55.140 --> 00:29:55.960
 of their life,

00:29:57.240 --> 00:29:58.400
 the one who calmed

00:29:58.400 --> 00:29:59.480
 the storms and said,

00:29:59.620 --> 00:30:00.460
 peace be still

00:30:00.460 --> 00:30:01.660
 to the wind and the waves.

00:30:03.200 --> 00:30:03.860
 You see,

00:30:03.940 --> 00:30:05.000
 let the fearful soul

00:30:05.000 --> 00:30:06.620
 feel the embrace of Christ

00:30:06.619 --> 00:30:08.399
 in all His power and love.

00:30:08.599 --> 00:30:09.739
 And then the words,

00:30:10.259 --> 00:30:11.299
 don't be afraid,

00:30:12.539 --> 00:30:14.099
 suddenly begin to melt

00:30:14.099 --> 00:30:15.639
 the cold hands of fear,

00:30:16.439 --> 00:30:18.339
 and the warm confidence

00:30:18.339 --> 00:30:19.799
 of being a child of God

00:30:19.799 --> 00:30:21.399
 begins to rise in the soul.

00:30:23.399 --> 00:30:25.059
 Whom shall I fear?

00:30:25.059 --> 00:30:26.500
 says the heart

00:30:26.500 --> 00:30:28.899
 who sees the God

00:30:28.899 --> 00:30:30.599
 of heavenly hosts,

00:30:30.720 --> 00:30:31.799
 the one who commands

00:30:31.799 --> 00:30:32.980
 the armies of heaven,

00:30:33.359 --> 00:30:34.259
 that God,

00:30:34.579 --> 00:30:35.559
 seeing that God

00:30:35.559 --> 00:30:36.619
 bow low

00:30:36.619 --> 00:30:38.279
 to take up

00:30:38.279 --> 00:30:39.419
 our sinful flesh,

00:30:40.599 --> 00:30:41.519
 bearing away

00:30:41.519 --> 00:30:43.019
 our sins on the cross,

00:30:43.799 --> 00:30:44.879
 rising again

00:30:44.879 --> 00:30:45.539
 in victory

00:30:45.539 --> 00:30:47.039
 over all the worst

00:30:47.039 --> 00:30:47.859
 that hell and death

00:30:47.859 --> 00:30:48.639
 could possibly

00:30:48.639 --> 00:30:49.659
 throw against us?

00:30:51.419 --> 00:30:51.940
 Indeed,

00:30:52.940 --> 00:30:54.599
 whom shall we fear?

00:30:55.059 --> 00:30:59.759
 That's the expulsive power

00:30:59.759 --> 00:31:01.440
 of a new affection.

00:31:02.839 --> 00:31:03.759
 Change comes

00:31:03.759 --> 00:31:05.200
 not from outside in,

00:31:05.679 --> 00:31:07.139
 but from inside out.

00:31:10.200 --> 00:31:11.700
 So here are the contrasts

00:31:11.700 --> 00:31:13.279
 that Paul puts in bold

00:31:13.279 --> 00:31:15.419
 at the end of his great letter

00:31:15.419 --> 00:31:16.299
 to the Galatians.

00:31:16.940 --> 00:31:18.440
 We boast in the cross,

00:31:18.759 --> 00:31:19.639
 not in our flesh.

00:31:20.359 --> 00:31:21.740
 We live for God's opinion,

00:31:22.019 --> 00:31:22.899
 not the world's.

00:31:22.900 --> 00:31:24.640
 And we change

00:31:24.640 --> 00:31:25.560
 from his power

00:31:25.560 --> 00:31:26.740
 inside out,

00:31:27.080 --> 00:31:29.180
 not from the outside in.

00:31:31.240 --> 00:31:32.400
 And what's the result

00:31:32.400 --> 00:31:33.000
 of all this?

00:31:34.400 --> 00:31:35.460
 Well, interestingly,

00:31:35.800 --> 00:31:36.700
 look at verse 16.

00:31:38.000 --> 00:31:38.580
 And that's for all

00:31:38.580 --> 00:31:39.720
 who walk by this rule,

00:31:41.300 --> 00:31:43.160
 peace and mercy

00:31:43.160 --> 00:31:44.080
 be upon them

00:31:44.080 --> 00:31:46.740
 and upon the Israel of God.

00:31:46.740 --> 00:31:48.279
 In fact,

00:31:48.319 --> 00:31:49.240
 the way that last phrase

00:31:49.240 --> 00:31:50.120
 should be translated

00:31:50.120 --> 00:31:50.880
 is,

00:31:51.519 --> 00:31:53.920
 even upon the Israel of God.

00:31:54.339 --> 00:31:55.519
 Paul isn't distinguishing

00:31:55.519 --> 00:31:56.440
 two groups here.

00:31:56.599 --> 00:31:57.120
 He's saying,

00:31:57.279 --> 00:32:00.559
 this is the real people of God.

00:32:01.019 --> 00:32:02.200
 That's what Paul's saying.

00:32:03.500 --> 00:32:04.620
 The people of God

00:32:04.620 --> 00:32:05.579
 is no longer defined

00:32:05.579 --> 00:32:06.460
 by circumcision

00:32:06.460 --> 00:32:07.940
 or any external marker,

00:32:08.579 --> 00:32:09.980
 but only by faith

00:32:09.980 --> 00:32:11.799
 in the gospel of Jesus Christ.

00:32:11.799 --> 00:32:14.139
 And in this community

00:32:14.139 --> 00:32:15.659
 defined by faith,

00:32:16.159 --> 00:32:16.779
 what is there?

00:32:18.139 --> 00:32:19.279
 What reigns?

00:32:20.960 --> 00:32:23.079
 Peace and mercy.

00:32:24.099 --> 00:32:24.619
 You see,

00:32:24.700 --> 00:32:25.859
 where the gospel reigns,

00:32:25.899 --> 00:32:26.639
 there is peace

00:32:26.639 --> 00:32:27.940
 and there is mercy.

00:32:28.099 --> 00:32:29.839
 Peace because we no longer live

00:32:29.839 --> 00:32:30.919
 under the condemning

00:32:30.919 --> 00:32:31.799
 voice of the law,

00:32:32.240 --> 00:32:33.779
 and mercy because

00:32:33.779 --> 00:32:35.180
 we have been forgiven.

00:32:35.559 --> 00:32:39.200
 And a community like that,

00:32:39.680 --> 00:32:40.399
 a community,

00:32:40.400 --> 00:32:41.740
 a church that lives

00:32:41.740 --> 00:32:43.200
 in peace and mercy,

00:32:44.480 --> 00:32:45.580
 will be a community

00:32:45.580 --> 00:32:46.600
 that extends

00:32:46.600 --> 00:32:48.480
 peace and mercy.

00:32:50.560 --> 00:32:51.120
 Friends,

00:32:51.220 --> 00:32:52.400
 being a people of the gospel

00:32:52.400 --> 00:32:54.100
 means being a people of peace

00:32:54.100 --> 00:32:55.540
 and not violence.

00:32:56.840 --> 00:32:58.480
 Being a people of mercy

00:32:58.480 --> 00:33:00.560
 and not hatred

00:33:00.560 --> 00:33:01.720
 and bitterness.

00:33:03.860 --> 00:33:04.759
 That's a place

00:33:04.759 --> 00:33:05.900
 where the gospel reigns.

00:33:07.519 --> 00:33:09.040
 And what makes that possible

00:33:09.039 --> 00:33:10.420
 is what Paul's been talking about

00:33:10.420 --> 00:33:11.819
 throughout this entire book.

00:33:12.579 --> 00:33:12.960
 Grace.

00:33:14.440 --> 00:33:16.279
 The grace of our Lord Jesus Christ

00:33:16.279 --> 00:33:17.379
 be with your spirit,

00:33:17.539 --> 00:33:18.259
 brothers and sisters.

00:33:19.440 --> 00:33:20.379
 May our church

00:33:20.379 --> 00:33:21.039
 be a church

00:33:21.039 --> 00:33:22.920
 of grace.

00:33:23.680 --> 00:33:25.899
 The grace of our Lord Jesus Christ.

00:33:27.259 --> 00:33:28.940
 And then our Lord Jesus Christ

00:33:28.940 --> 00:33:29.920
 will get all the praise

00:33:29.920 --> 00:33:30.680
 that He deserves.

00:33:31.740 --> 00:33:32.680
 Let's pray together.

00:33:32.680 --> 00:33:39.660
 O Lord,

00:33:39.720 --> 00:33:40.759
 as we come to the end

00:33:40.759 --> 00:33:42.960
 of this book of Galatians,

00:33:43.380 --> 00:33:43.660
 Lord,

00:33:43.700 --> 00:33:44.320
 as it seems,

00:33:44.660 --> 00:33:45.500
 like Luther said

00:33:45.500 --> 00:33:46.279
 so many years ago,

00:33:46.340 --> 00:33:47.820
 we've been just hammering

00:33:47.820 --> 00:33:49.100
 the gospel into our heads

00:33:49.100 --> 00:33:50.340
 week after week.

00:33:50.519 --> 00:33:51.240
 O Lord,

00:33:51.980 --> 00:33:52.880
 would it descend

00:33:52.880 --> 00:33:54.140
 from our heads

00:33:54.140 --> 00:33:55.500
 into our hearts,

00:33:55.840 --> 00:33:56.920
 and would you give us

00:33:56.920 --> 00:33:57.980
 a fresh taste

00:33:57.980 --> 00:33:58.980
 by your spirit

00:33:58.980 --> 00:34:00.920
 of how sweet

00:34:00.920 --> 00:34:02.420
 and good

00:34:02.420 --> 00:34:04.420
 and lovely

00:34:04.420 --> 00:34:06.420
 is our Savior,

00:34:06.579 --> 00:34:07.339
 Jesus Christ?

00:34:07.920 --> 00:34:09.059
 Would we be a church

00:34:09.059 --> 00:34:10.960
 that lives by His grace,

00:34:11.719 --> 00:34:13.320
 that lives in peace

00:34:13.320 --> 00:34:14.159
 and mercy,

00:34:14.380 --> 00:34:15.099
 that boasts

00:34:15.099 --> 00:34:16.059
 in the cross?

00:34:17.380 --> 00:34:18.579
 Would we be a church

00:34:18.579 --> 00:34:19.139
 where we say,

00:34:19.219 --> 00:34:19.340
 oh,

00:34:19.380 --> 00:34:20.079
 the world

00:34:20.079 --> 00:34:22.019
 is crucified to us

00:34:22.019 --> 00:34:23.159
 and us to the world?

00:34:24.000 --> 00:34:25.320
 And out of that place,

00:34:26.240 --> 00:34:26.480
 Lord,

00:34:26.480 --> 00:34:28.139
 where we no longer need

00:34:28.139 --> 00:34:29.840
 the opinions of the world,

00:34:30.559 --> 00:34:32.079
 would we be equipped

00:34:32.079 --> 00:34:32.980
 by Your Spirit

00:34:32.980 --> 00:34:34.760
 to truly love

00:34:34.760 --> 00:34:36.099
 this world

00:34:36.099 --> 00:34:38.219
 that You have loved so much

00:34:38.219 --> 00:34:40.260
 and to go forth

00:34:40.260 --> 00:34:41.559
 to serve

00:34:41.559 --> 00:34:42.760
 and to proclaim

00:34:42.760 --> 00:34:44.860
 Jesus is Lord.

00:34:45.840 --> 00:34:46.780
 We ask all this

00:34:46.780 --> 00:34:47.539
 in Your mighty name,

00:34:47.619 --> 00:34:47.840
 Jesus.

00:34:48.079 --> 00:34:48.320
 Amen.