WEBVTT

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 Yes, you may be seated.

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 Welcome again.

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 So glad to see all of us here and so excited for today.

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 We're going to have a really full day today.

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 As I said at the beginning of the service, a little bit later on, you'll hear more details

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 about what we're going to be doing all afternoon, and I hope everybody can come.

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 Even if you're here for the first time and have no idea what I'm talking about, you're

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 welcome.

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 Please come.

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 Please join us.

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 It's going to be awesome.

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 But right now, what we're doing is we are coming back into a series that we started a few weeks

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 ago.

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 This is the fourth and final week that we're taking to look at the DNA of our church to

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 remind ourselves why we're here, why we started the church 14 years ago, what we feel that

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 God has called us to be and to do here in the DMV area.

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 And so periodically, it's very important for churches to do this, especially when we've

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 gone through so much tremendous change, which we've experienced over the last couple of

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 years.

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 So what I want to do this week is to pull together some of the threads that we've laid out over

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 the past three weeks.

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 This is sort of going to draw everything together.

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 One of the ways that I think we can think about the purpose of our church and really any church

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 is that we're here to help people live life in three dimensions.

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 We're here to help people live three-dimensional lives.

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 And we're going to talk more about what I mean by that.

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 But if you are here and you're a seasoned Christian, you've been a believer for a long time,

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 this is going to be an opportunity for us to go back to the core of discipleship.

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 What is our life supposed to be about?

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 What are our priorities supposed to be?

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 If you're here and you're maybe here for the first time or you're maybe tuning in and

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 you're not sure what you believe, this is a great week for you to be here because this

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 is essentially discipleship 101, right?

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 This is spring training for Christians.

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 This is something that we need to come back to again and again and again.

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 What does the gospel life look like?

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 How is it shaped?

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 How is it prioritized?

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 So that's what we're going to be talking about, the three-dimensional life.

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 We're going to be looking at these two passages, these two wonderful passages that Lisa and

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 Aaron just read for us, Ephesians chapter 4 and John chapter 15, to guide us.

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 As we talk about this, we're going to look at it in three parts.

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 The longing for a three-dimensional life, the invitation to a three-dimensional faith,

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 which we see in the gospel, and then finally the practices of a three-dimensional community,

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 how this shapes the way we think about church at Church of the Advent.

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 Let's pray.

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 Lord, we thank You for Your Word and we thank You for Your presence.

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 And Lord, we often make the mistake of saying, well, I really hope God shows up.

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 But we recognize that You're the one who's here, that it's because You showed up that we're even here.

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 And Lord, our prayer is rather that we would show up, that we would be psychologically and emotionally

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 available to You, Lord.

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 We pray that whatever distractions might be tugging at us right now, that You would set us free from those,

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 that You, as You are able to do, as only You are able to do, would turn our eyes, our ears, and our hearts to You.

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 Lord, we pray this for our own good and for Your glory.

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 In Your Son's name, amen.

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 Amen.

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 So first I want to talk a little bit about the longing for a three-dimensional life.

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 One of my great heroes, the late John Stott, who was a pastor and theologian, used to say that everybody

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 out there, regardless if they're religious or irreligious, that everybody's kind of living life on a quest for three things.

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 He says everybody out there is looking for three things.

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 They're looking for transcendence, they're looking for belonging, and they're looking for significance.

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 Transcendence, belonging, and significance.

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 Transcendence is essentially the desire to feel like you're part of something bigger than yourself.

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 He says everybody out there is looking for that in one way or another.

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 Everybody, likewise, is looking for a place to belong.

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 Everybody wants to know that there's a group of people out there who knows them, who loves them,

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 who accepts them, a place where they can feel validated.

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 And then everybody's looking for significance.

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 You know, that's one of the main questions in our culture right now.

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 Who am I?

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 What's my identity?

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 Why am I here?

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 What's the purpose of my life?

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 Transcendence, belonging, and significance.

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 So when we talk about longing for a three-dimensional life, that's really what we mean by that,

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 is that everybody's longing for those three dimensions, right, to be filled,

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 so that they can feel whole, so that they can feel complete and fulfilled.

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 And there are a lot of ways, I think, that people go about trying to meet one or more of these longings.

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 All right, so just to give you a few examples,

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 a lot of people these days look to politics to give them these things.

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 And politics really is a source that speaks to these longings.

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 The best politicians we know know how to make their supporters feel these things.

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 The best political leaders know how to make their supporters feel like they're a part of something bigger than themselves.

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 They're a part of a cause that they can give themselves to.

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 That's transcendence.

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 The best political movements have a group of people who feel like they're your people.

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 If you're a part of that group, then you have your people.

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 You have similar values, similar worldviews, similar way of living, right, that's belonging.

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 And then the best politicians know how to give people a cause to devote themselves to.

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 This is your purpose.

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 This is why you're here.

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 This is how we're going to change the world, right?

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 So politics is a great source for this that people look to.

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 Career is another thing that people look to for these things, especially in a place like D.C.

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 A lot of people move here, and some of you may fit this bill,

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 for the sake of career, for the sake of advancement and opportunity.

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 And so people look to their career to give them all of these things.

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 Your career can give you a sense that you're a part of something bigger.

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 It can give you colleagues who support and respect and maybe even admire you.

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 Career is potentially a place where you can find a purpose to devote yourself to.

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 A third example would be romantic relationships.

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 Some people think and hope that a romantic relationship with the right person can meet all of these needs.

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 Love itself becomes the transcendence, right?

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 Belonging, all of my needs, might be able to be met by the right person, right?

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 If I can find and marry the right person, I'll never be lonely again, right?

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 Even the sense of purpose.

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 The relationship, you know, and I've known people like this,

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 where the relationship itself becomes the purpose.

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 The love is the transcendence, and the relationship is the purpose.

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 And, you know, even great advertisers know that what they're selling is not really a product.

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 It's never about a product.

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 The best brands out there create these three things for their market.

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 A sense of transcendence.

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 By buying this product, you've actually entered into a higher way of living.

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 You've become a part of something bigger than yourself.

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 You know, I joke sometimes about Whole Foods, and I like to shop at Whole Foods,

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 but Whole Foods really does that.

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 There's a sense of transcendence when you walk in.

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 Like, you have sort of, you know, taken an evolutionary step as a human being.

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 When you walk in, right?

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 Like, I've somehow sort of crossed a threshold here.

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 I'm a better person.

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 And likewise, with a sense of belonging, you know?

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 You buy a product, and you feel like you've joined a family,

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 and there are a lot of brands that will say, welcome to our family.

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 And likewise, with purpose, right?

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 There's a sense that this product connects you to sort of a goal, an aim, a telos for your life.

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 Right?

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 So the best brands are not about selling products.

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 They're about selling significance and transcendence and belonging.

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 Right?

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 So these are just a few examples.

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 There are innumerable ways that we could go about trying to meet one or more of these needs.

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 But none of them work.

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 None of them work.

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 And I'm not going to spend a lot of time on this, because I think intuitively, deep down,

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 we know that they don't work, because we've experienced the disillusionment that comes

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 with realizing that they don't work.

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 None of these sources will ever actually satisfy these longings that we're hoping to satisfy.

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 Right?

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 So politics may give you a sense of belonging, but that comes through being a part of a group

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 that identifies another group as the enemy.

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 So the belonging comes from being one of the good guys.

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 Right?

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 Even in the best marriages, I hate to break it to you, you're still going to feel lonely.

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 You're still going to feel misunderstood.

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 You're still going to sometimes feel alienated and like you don't belong.

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 And if you find all of your meaning and all of your significance in something like your career,

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 you're going to become a workaholic.

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 And then all of the other areas of your life are going to start to suffer as a result of that.

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 Right?

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 So they may feel like they work, but it all comes at a cost.

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 It all comes with a price.

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 But the ultimate reason that these outlets don't actually satisfy these longings is because these

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 are ultimately spiritual longings.

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 And when you have something that is spiritual, it requires a spiritual response.

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 A spiritual longing can only be satisfied with a spiritual answer.

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 And what Scripture says is that the reason that we long for transcendence and belonging and significance

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 is because we were created to know God,

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 to be a part of God's family in the world,

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 and to serve God's purposes in the world.

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 And when we feel that sense of longing,

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 that's this vestigial remnant,

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 this echo of our original created purpose crying out,

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 reminding us why we were put here to begin with.

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 That's what we're really after.

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 Here's the problem.

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 Right?

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 Listen to how Paul describes people who live life apart from God.

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 Right?

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 The way we talk about sin is to essentially say that sin is living in the world that God made

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 as though He doesn't exist.

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 And here's what Ephesians 4 says about this.

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 Here's how Paul describes people who are living apart from God.

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 He says,

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 They're darkened in their understanding.

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 They're darkened in their understanding.

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 Then he says,

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 They're alienated from the life of God because of their ignorance that is in them due to their hardness of heart.

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 If you're alienated from the life of God,

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 what this means is you're never going to find what you're looking for.

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 You're going to look and look and look and look,

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 and you're never going to even come close.

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 And the emphasis in this verse is on our powerlessness to do anything about that.

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 I mean, what Paul wants to drive home is,

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 you cannot think your way out of this problem.

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 It doesn't matter how many books you read.

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 It doesn't matter how many mountaintop insight experiences you have.

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 It doesn't matter how many retreats you go on.

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 You can't think your way out of this.

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 You can't earn your way out of this.

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 You can give yourself to the best, most noble causes in the world.

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 Right?

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 Go start orphanages all over the place.

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 Right?

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 You can give yourself to that.

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 You're never going to earn your way out of that alienation.

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 And this is why the gospel is such good news for the world.

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 Because the gospel is essentially an invitation into a three-dimensional faith.

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 A faith and a way of living that begins to speak to all of these longings.

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 The gospel says that God wants a relationship with His people.

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 And so the good news of the gospel is this.

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 On the one hand, the bad news is you cannot climb your way up.

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 You can't think your way there.

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 You can't feel your way there.

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 You can't have insights that get you there.

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 You can't earn your way there.

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 But the gospel says that's the bad news.

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 The good news is that you don't have to.

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 That God has actually come down to us.

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 That He's made Himself knowable.

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 Right?

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 And so the gospel says that Jesus came to reconcile people to God.

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 It says that through His death and resurrection, our sins can be forgiven.

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 Even though we've lived our lives as though God doesn't exist, that can be forgiven.

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 Even we can become children of God.

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 We can become part of God's family.

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 But it doesn't stop there.

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 And this is what I really want to focus on this morning.

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 It goes past that.

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 In other words, the gospel isn't just about getting saved.

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 It's not just about getting the ticket punched so that we're good with God.

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 The gospel is an invitation into an entirely different way of life.

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 And that's why Jesus says to His disciples in John 15 verse 11,

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 These things I have spoken to you that my joy may be in you and that your joy may be full.

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 To me, that doesn't sound like get saved and you're good with God.

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 To me, what that sounds like is a life of abundance.

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 To me, what that sounds like is there's a way of living and a kind of joy that is going to rise up in you

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 that is unlike anything that you've ever found anywhere else.

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 I want my joy to be in you.

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 I want my fullness to be in you.

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 And I don't know a single person who doesn't want that.

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 No matter how jaded or cynical you might pretend to be.

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 Deep down, everybody wants that.

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 I think.

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 Regardless of whether you would consider yourself to be religious.

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 And so Jesus is saying, These things I've spoken to you.

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 So what things is He talking about?

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 Well, if you look at this passage in John 15, He's talking about three things,

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 which are three relationships.

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 He says, If you want my joy to be in you, if you want my fullness to be in you,

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 if you want to respond to this invitation,

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 then there are three kinds of relationship that you need to prioritize.

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 The first is in verse 1.

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 He says, I am the true vine.

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 Now what does that mean?

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 Well, ask any Jew in that day, What's the true vine?

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 They'd say, Well, we are.

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 Israel is the true vine.

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 It was actually a big golden vine over the entrance to the temple.

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 Because in the Old Testament, it says again and again that Israel is God's vine in the world.

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 God is the vine dresser and Israel is the vine.

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 That means they're the source of God's blessing for all the nations.

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 But Israel had lost its way.

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 They had gone after idols instead of God.

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 They had become like the people that they were meant to bless.

00:15:05.480 --> 00:15:13.000
 And so God sent a new vine, a true vine, to do what Israel failed to do.

00:15:13.000 --> 00:15:15.399
 Jesus says, I'm that true vine.

00:15:16.039 --> 00:15:21.440
 In other words, if you want to find blessing, don't continue looking to Israel in the ways of the Old Testament.

00:15:21.840 --> 00:15:22.440
 Look to me.

00:15:23.419 --> 00:15:28.919
 I'm the true vine who provides God's blessing, God's life, God's presence, God's fruit.

00:15:28.919 --> 00:15:31.740
 So he says, I'm the true vine.

00:15:32.079 --> 00:15:33.879
 Therefore, in verse 4, abide in me.

00:15:34.759 --> 00:15:35.899
 That's the first relationship.

00:15:36.919 --> 00:15:39.179
 The second relationship we see down in verse 12.

00:15:39.959 --> 00:15:41.179
 A new commandment I give to you.

00:15:41.579 --> 00:15:44.439
 Love one another as I have loved you.

00:15:44.519 --> 00:15:45.379
 You're abiding in me.

00:15:45.479 --> 00:15:46.459
 You're abiding in my love.

00:15:46.500 --> 00:15:50.839
 And as you abide in my love, begin to love others as I love you.

00:15:50.979 --> 00:15:54.579
 My love is flowing in you, through you, into the lives of the people around you.

00:15:54.580 --> 00:15:59.460
 That's the second relationship, relationship with other people who are in the vine, other branches.

00:16:00.540 --> 00:16:05.400
 And then in verse 5, he alludes to the third kind of relationship.

00:16:05.620 --> 00:16:07.460
 And he says this several times in this passage.

00:16:08.400 --> 00:16:13.800
 Whoever abides in me and I in him, he it is that bears much fruit.

00:16:13.940 --> 00:16:19.540
 Then in verse 8, by this my Father is glorified that you bear much fruit.

00:16:19.539 --> 00:16:28.259
 This is the relationship that we have with the wider world, with the people, with society, with the culture outside of the church.

00:16:29.480 --> 00:16:33.740
 Abide in me, love one another, and then bear fruit.

00:16:33.819 --> 00:16:35.419
 And you say, well, what does bear fruit mean?

00:16:35.459 --> 00:16:39.399
 And there are a few places in Scripture we can look at to help us understand that.

00:16:39.639 --> 00:16:44.459
 Galatians talks about bearing fruit as the fruit of Christian maturity, Christian character.

00:16:44.460 --> 00:16:44.900
 Right?

00:16:45.960 --> 00:16:51.440
 You're living your life in a way that is distinct, a way that provokes questions that only the gospel can answer.

00:16:52.560 --> 00:16:53.540
 That's bearing fruit.

00:16:54.240 --> 00:16:56.420
 Bearing fruit in Romans 1 refers to conversions.

00:16:57.220 --> 00:16:57.420
 Right?

00:16:57.460 --> 00:16:58.660
 You are talking about Jesus.

00:16:58.800 --> 00:16:59.980
 You're sharing your faith.

00:17:01.080 --> 00:17:05.900
 And some people are hearing that and responding and coming to faith and giving their lives to Jesus.

00:17:06.000 --> 00:17:07.079
 So fruit is conversions.

00:17:07.920 --> 00:17:13.480
 Isaiah 5 refers to the fruit, God's fruit in the world, as the fruit of justice and mercy.

00:17:14.220 --> 00:17:14.400
 Right?

00:17:14.460 --> 00:17:18.559
 You care and are involved in doing works of justice and mercy in the world.

00:17:18.660 --> 00:17:20.440
 That is the fruit of the kingdom.

00:17:20.620 --> 00:17:20.819
 Right?

00:17:22.160 --> 00:17:27.200
 And so these three relationships make up the three dimensions of the Christian life.

00:17:27.840 --> 00:17:36.900
 And a long time ago, I came across this book by a guy named Mike Breen, and he essentially refers to these three relationships as the up, the in, and the out.

00:17:36.900 --> 00:17:46.160
 And I like this because it's so simple that I feel like my kids could, you know, after a brief explanation and a napkin sketch, understand it and remember it.

00:17:46.380 --> 00:17:49.160
 And so if that's true, then I might have a good chance of remembering it.

00:17:49.400 --> 00:17:50.500
 And so that's why I like it.

00:17:50.640 --> 00:17:50.820
 Right?

00:17:50.819 --> 00:17:53.500
 The up, the in, and the out.

00:17:53.500 --> 00:17:56.519
 The three dimensions of the Christian life.

00:17:56.519 --> 00:18:00.220
 And what we see is that this is the way that Jesus himself lived.

00:18:00.220 --> 00:18:10.240
 And this is the way he then taught and encouraged and commanded his disciples to live, prioritizing these three kinds of relationship.

00:18:10.779 --> 00:18:13.799
 The up relationship is your relationship with God.

00:18:13.799 --> 00:18:16.099
 And again, this is discipleship 101.

00:18:17.099 --> 00:18:33.319
 If you look at Jesus' life, he regularly, despite the overwhelming need all around him, he regularly separated himself from the crowds, separated himself even sometimes from his disciples.

00:18:34.099 --> 00:18:38.359
 And he spent time alone, spent time with the Lord, spent time in prayer.

00:18:38.359 --> 00:18:44.459
 There are certain places like in John 6 where we see that Jesus stays up all night praying to the Father.

00:18:45.359 --> 00:18:45.559
 Right?

00:18:46.219 --> 00:18:47.979
 He knew the Scriptures cold.

00:18:49.159 --> 00:18:49.979
 He knew them.

00:18:50.059 --> 00:18:50.959
 He could recite them.

00:18:52.579 --> 00:18:52.919
 Right?

00:18:52.959 --> 00:18:54.379
 He had a deep relationship with the Word.

00:18:54.879 --> 00:19:02.279
 At the greatest moments of suffering and challenge in Jesus' life, if anybody could pray extemporaneously, wouldn't you think it would be Jesus?

00:19:02.939 --> 00:19:04.559
 The source of God's Word?

00:19:05.319 --> 00:19:06.299
 God's Word in the flesh?

00:19:06.299 --> 00:19:08.480
 And yet Jesus chooses to quote Scripture.

00:19:10.180 --> 00:19:10.700
 Right?

00:19:10.799 --> 00:19:14.319
 At his greatest moments of suffering, he's quoting Scripture.

00:19:15.339 --> 00:19:16.559
 He worshiped on his own.

00:19:16.659 --> 00:19:19.359
 He also regularly went and worshiped in the synagogues.

00:19:20.680 --> 00:19:22.619
 Yet Jesus would go and worship in the synagogues.

00:19:23.180 --> 00:19:31.019
 And so likewise, we're called to abide in Christ, which means learning to rest in his love and in his delight.

00:19:31.659 --> 00:19:33.359
 Learning to rest in his acceptance.

00:19:33.859 --> 00:19:35.919
 Learning to rest in his joy.

00:19:36.299 --> 00:19:38.159
 That we are his children.

00:19:38.879 --> 00:19:40.039
 It means praying.

00:19:40.200 --> 00:19:41.119
 It means reading Scripture.

00:19:41.319 --> 00:19:45.379
 It means regularly gathering together and worshiping and praising him.

00:19:45.680 --> 00:19:48.500
 Singing songs that glorify and exalt his name.

00:19:48.799 --> 00:19:53.079
 It means becoming more and more deeply rooted in our adoption as God's children.

00:19:53.079 --> 00:19:59.980
 My tendency is to think that when God thinks about me, that he's vaguely disappointed.

00:20:01.980 --> 00:20:03.339
 I've given him so much.

00:20:04.460 --> 00:20:05.740
 Look what he did with his afternoon.

00:20:07.339 --> 00:20:07.859
 Right?

00:20:07.859 --> 00:20:12.439
 Instead, learning to abide.

00:20:12.440 --> 00:20:14.240
 Learning to abide.

00:20:14.299 --> 00:20:14.820
 Learning to abide.

00:20:14.820 --> 00:20:15.299
 Learning to abide.

00:20:15.299 --> 00:20:20.420
 Learning to realize that every time you come into God's mind, he's filled with delight.

00:20:20.840 --> 00:20:22.299
 He's filled with joy.

00:20:22.299 --> 00:20:27.319
 And it's learning to realize that there's never a time when you are not on God's mind.

00:20:28.680 --> 00:20:34.980
 He's never so distracted that he's not thinking about you and not delighting in who you are and the fact that you belong to him.

00:20:35.639 --> 00:20:36.059
 Right?

00:20:36.059 --> 00:20:37.200
 So that's the up dimension.

00:20:37.319 --> 00:20:38.639
 Learning to abide in.

00:20:39.639 --> 00:20:40.940
 The truth of our adoption.

00:20:41.879 --> 00:20:43.399
 Then there's the end dimension.

00:20:44.359 --> 00:20:47.179
 Our relationship with other Christians in the church.

00:20:47.179 --> 00:20:49.059
 And you see this also in Jesus' life.

00:20:49.359 --> 00:20:52.839
 Jesus regularly spent time with a limited group of people.

00:20:54.039 --> 00:20:55.779
 There was a community of disciples.

00:20:56.279 --> 00:20:59.259
 Men and women that Jesus regularly invested in.

00:21:00.119 --> 00:21:01.179
 They followed him everywhere.

00:21:01.539 --> 00:21:02.480
 They shared life with him.

00:21:02.559 --> 00:21:03.720
 They slept on the ground with him.

00:21:05.099 --> 00:21:05.259
 Right?

00:21:05.259 --> 00:21:11.859
 And then from that multitude of disciples, he selected 12 to become leaders of the new church.

00:21:11.940 --> 00:21:14.440
 You see this in Luke where he calls them apostles.

00:21:16.160 --> 00:21:16.579
 Right?

00:21:16.640 --> 00:21:17.859
 So they become the new church.

00:21:18.220 --> 00:21:18.980
 The new Israel.

00:21:19.859 --> 00:21:23.379
 And then even from among that 12, he had three who were his closest friends.

00:21:23.940 --> 00:21:26.779
 And that's a great way to think about your relationships.

00:21:27.039 --> 00:21:30.240
 You have the kind of multitude of disciples in church.

00:21:30.240 --> 00:21:33.339
 And then from that, maybe you have a small group.

00:21:33.400 --> 00:21:36.120
 A core group that's your 12.

00:21:36.799 --> 00:21:37.099
 Right?

00:21:37.680 --> 00:21:39.960
 And then even from among those 12.

00:21:39.960 --> 00:21:40.220
 Right?

00:21:40.299 --> 00:21:45.640
 You need two, three people who are in your life who know everything about you.

00:21:45.720 --> 00:21:49.640
 People who you've really opened up and become vulnerable with.

00:21:49.839 --> 00:21:50.220
 Right?

00:21:50.220 --> 00:21:51.559
 We see this in Jesus' life.

00:21:51.640 --> 00:21:54.720
 We also see this in the life of Jesus' followers.

00:21:54.819 --> 00:21:56.880
 Developing spiritual friendships with other Christians.

00:21:57.680 --> 00:21:59.000
 Committing to a local church.

00:21:59.079 --> 00:22:01.680
 This is one of the biggest reasons we commit to a local church.

00:22:02.819 --> 00:22:05.640
 And finding people who will encourage you in your faith.

00:22:05.640 --> 00:22:10.600
 Thinking, man, I need to spend more time around that woman or that man.

00:22:10.800 --> 00:22:13.840
 Because when I'm around that person, I just naturally am encouraged.

00:22:13.960 --> 00:22:16.080
 The things that we talk about are seasoned with salt.

00:22:17.600 --> 00:22:18.040
 Right?

00:22:18.120 --> 00:22:20.680
 And then finally, there's the out dimension of your life.

00:22:20.960 --> 00:22:24.280
 That's loving and serving people outside the church.

00:22:25.220 --> 00:22:25.520
 Right?

00:22:25.580 --> 00:22:26.540
 This is evangelism.

00:22:26.640 --> 00:22:28.520
 This is justice and mercy work.

00:22:28.620 --> 00:22:28.759
 Right?

00:22:29.160 --> 00:22:34.140
 Jesus, everywhere he went, Jesus focused on doing a couple of things.

00:22:34.140 --> 00:22:38.480
 He met the needs of the people all around him and the surrounding community.

00:22:39.259 --> 00:22:43.460
 They went all throughout the region healing people and caring for the poor and the sick

00:22:43.460 --> 00:22:45.140
 and the lame and the blind.

00:22:45.360 --> 00:22:45.460
 Right?

00:22:45.680 --> 00:22:47.680
 Occasionally raising people from death.

00:22:48.700 --> 00:22:53.400
 And then he also went throughout the region telling everyone who would listen about the kingdom of God.

00:22:54.020 --> 00:22:55.380
 The kingdom of God is here.

00:22:56.080 --> 00:22:56.900
 Repent and believe.

00:22:57.800 --> 00:22:58.040
 Right?

00:22:58.039 --> 00:23:04.240
 And so likewise, we see Jesus' command to us to go and to bear fruit in the world.

00:23:04.759 --> 00:23:08.240
 Which means love and serve people outside the church community.

00:23:09.519 --> 00:23:14.579
 Intentionally invest time in building relationships with people who believe very different things than you.

00:23:15.460 --> 00:23:21.579
 Learn how to have conversations and find common ground with people who won't even consider the claims of Christianity.

00:23:21.579 --> 00:23:29.119
 Learn how to build friendships and find common ground with people who are on the other side of the political aisle with you.

00:23:30.839 --> 00:23:31.279
 Right?

00:23:31.379 --> 00:23:36.519
 Find people who are very different from you racially, socioeconomically, politically, religiously.

00:23:37.019 --> 00:23:40.059
 Build friendships with them for the sake of the gospel.

00:23:40.960 --> 00:23:41.079
 Right?

00:23:41.259 --> 00:23:44.399
 Care for the sick and the poor and the vulnerable and the oppressed.

00:23:44.400 --> 00:23:49.620
 In as much as you can do it, tell people about Jesus.

00:23:50.900 --> 00:23:51.340
 Right?

00:23:51.380 --> 00:23:52.400
 That's bearing fruit.

00:23:53.400 --> 00:23:56.720
 And the goal of all of this, the up, the in, and the out, is balance.

00:23:57.940 --> 00:24:00.780
 It's investing in all three dimensions equally.

00:24:01.019 --> 00:24:02.660
 Up, in, out.

00:24:02.660 --> 00:24:07.800
 Because what you'll find is if you neglect one or more of these dimensions of relationship,

00:24:08.300 --> 00:24:10.820
 your life is going to be thrown out of balance.

00:24:11.000 --> 00:24:13.460
 As Mike Breen writes, you'll wobble through life.

00:24:14.400 --> 00:24:15.040
 Right?

00:24:15.280 --> 00:24:17.380
 Your life will become more flat.

00:24:17.560 --> 00:24:21.220
 It'll be a two-dimensional life rather than a three-dimensional life.

00:24:22.820 --> 00:24:26.680
 And so what I like to do, I mean, I've, you know, I've sort of been thinking this way for years

00:24:26.680 --> 00:24:30.200
 because it's a simple enough tool that it just stays in my brain all the time.

00:24:30.360 --> 00:24:33.900
 But I regularly am thinking about our church along these three dimensions.

00:24:34.060 --> 00:24:36.820
 I'm regularly thinking about my own life along these three dimensions.

00:24:37.080 --> 00:24:41.280
 And so this can almost become like a diagnostic tool to think about your life,

00:24:41.279 --> 00:24:45.200
 any ministries that you're involved in, your small group, the church that you're a part of,

00:24:46.039 --> 00:24:47.319
 just to think, where am I?

00:24:47.359 --> 00:24:52.000
 Am I in balance or am I weighted in one direction or another?

00:24:53.740 --> 00:24:55.819
 You know, just to give you a few examples,

00:24:57.079 --> 00:25:01.619
 think about having emphasis on the up and the in but not the out.

00:25:01.819 --> 00:25:02.700
 What does that look like?

00:25:02.700 --> 00:25:07.580
 Well, for an individual, this would be an individual, maybe they're very involved in church.

00:25:08.519 --> 00:25:09.819
 Maybe they love to pray.

00:25:09.960 --> 00:25:10.819
 They read scripture.

00:25:12.620 --> 00:25:15.519
 They have really close relationships in the church.

00:25:15.620 --> 00:25:16.360
 They're very involved.

00:25:16.440 --> 00:25:17.160
 Everybody knows them.

00:25:17.680 --> 00:25:21.779
 But they have no relationships with anyone outside the church who are not Christians.

00:25:23.380 --> 00:25:23.799
 Right?

00:25:23.900 --> 00:25:25.299
 I mean, a lot of casual acquaintances.

00:25:25.299 --> 00:25:29.240
 But if you ask them to list off their, maybe their top six or seven closest friends,

00:25:29.500 --> 00:25:32.339
 not a single one of them isn't a Christian.

00:25:32.399 --> 00:25:36.419
 They're not spending regular time with anyone outside the church.

00:25:37.079 --> 00:25:41.839
 They're not involved in any kind of justice or mercy work in the community.

00:25:41.980 --> 00:25:42.159
 Right?

00:25:42.339 --> 00:25:44.480
 If you think about a church that's weighted this way,

00:25:44.779 --> 00:25:47.619
 this would be a church that is really great at worship.

00:25:47.700 --> 00:25:49.440
 You come to Sunday, it's super vibrant.

00:25:50.119 --> 00:25:51.259
 The small groups are great.

00:25:51.379 --> 00:25:52.740
 Culture of discipleship is great.

00:25:52.740 --> 00:25:56.519
 But they're kind of stagnant.

00:25:57.460 --> 00:25:57.859
 Right?

00:25:58.140 --> 00:25:59.980
 They tend to become insular.

00:26:01.039 --> 00:26:04.680
 They tend to kind of circle the wagons and focus on what's best for them.

00:26:05.240 --> 00:26:07.680
 There are a lot of people in the surrounding community that may not even know they're there.

00:26:09.120 --> 00:26:12.680
 They've become ineffective at evangelism, caring for the poor and the vulnerable.

00:26:13.319 --> 00:26:13.420
 Right?

00:26:13.440 --> 00:26:14.440
 So that's the up and the end.

00:26:15.019 --> 00:26:17.599
 Now think about an individual or a church that's up and out.

00:26:19.440 --> 00:26:22.599
 Person with a strong faith, very involved in outreach,

00:26:23.039 --> 00:26:26.460
 lots of non-Christian friends, always going to do everything.

00:26:26.620 --> 00:26:26.680
 Right?

00:26:26.720 --> 00:26:29.160
 Every new opportunity to serve, they're the first one there.

00:26:29.880 --> 00:26:30.180
 Right?

00:26:30.259 --> 00:26:32.700
 So they're the kind of person that everybody would really love.

00:26:32.759 --> 00:26:32.940
 Right?

00:26:32.980 --> 00:26:35.140
 Like the kind of person that you might put up front and say,

00:26:35.220 --> 00:26:36.440
 wow, this person's really an example.

00:26:36.660 --> 00:26:38.180
 Look at all the things they're doing in the community.

00:26:38.380 --> 00:26:41.259
 But if you look closely, nobody really knows them.

00:26:42.779 --> 00:26:44.940
 They have no close Christian friends.

00:26:44.940 --> 00:26:48.539
 They sort of float through life with no accountability.

00:26:49.320 --> 00:26:51.480
 Because nobody really knows who they are.

00:26:51.580 --> 00:26:54.360
 They're really good at appearing impressive.

00:26:54.359 --> 00:27:01.519
 But there's nobody who really gets access to the real version of this person.

00:27:02.740 --> 00:27:04.339
 Churches can be the same way.

00:27:04.479 --> 00:27:06.839
 Churches can have great worship, great Bible teaching,

00:27:07.159 --> 00:27:09.439
 strong emphasis on evangelism and outreach.

00:27:09.440 --> 00:27:10.059
 Churches can have great worship, great Bible teaching.

00:27:10.059 --> 00:27:12.660
 But the people in the church don't really feel known.

00:27:13.440 --> 00:27:14.559
 They don't feel cared for.

00:27:15.440 --> 00:27:16.660
 They feel anonymous.

00:27:16.900 --> 00:27:17.779
 They feel isolated.

00:27:17.900 --> 00:27:19.920
 There are a lot of needs that slip through the cracks.

00:27:20.279 --> 00:27:22.720
 There's a sense in churches like this that there's so much emphasis

00:27:22.720 --> 00:27:25.080
 on reaching people outside the church.

00:27:25.140 --> 00:27:27.460
 But once you get in the church, you're kind of forgotten about.

00:27:27.740 --> 00:27:28.340
 You're overlooked.

00:27:28.779 --> 00:27:30.680
 There's nothing really here for you if you're struggling.

00:27:32.120 --> 00:27:32.559
 Right?

00:27:32.639 --> 00:27:33.579
 That's the up and the out.

00:27:34.139 --> 00:27:37.799
 Third and final example, churches that are in and out.

00:27:37.960 --> 00:27:40.119
 Or individuals that are in and out.

00:27:40.339 --> 00:27:42.519
 So an individual who has the in and the out,

00:27:43.279 --> 00:27:46.480
 maybe they have a mix of Christian and non-Christian friends.

00:27:46.599 --> 00:27:47.980
 Maybe they're a very social person.

00:27:48.379 --> 00:27:50.000
 They're passionate about justice.

00:27:50.819 --> 00:27:52.619
 They're passionate about changing the world.

00:27:53.179 --> 00:27:55.599
 But they've become disconnected from the church.

00:27:57.259 --> 00:27:59.940
 They're disconnected from Scripture.

00:27:59.940 --> 00:28:04.900
 People like this tend to have over time a lower and lower and lower view of Scripture.

00:28:06.059 --> 00:28:07.900
 They have no real worshiping life.

00:28:08.860 --> 00:28:10.680
 They're not theologically rooted.

00:28:11.340 --> 00:28:14.380
 And so they tend to adopt the values of the surrounding culture.

00:28:15.299 --> 00:28:15.420
 Right?

00:28:15.460 --> 00:28:17.620
 I've known examples in all three categories.

00:28:18.380 --> 00:28:18.620
 Right?

00:28:18.920 --> 00:28:23.380
 I've experienced in different phases of my Christian life all three categories.

00:28:24.360 --> 00:28:24.799
 Right?

00:28:25.039 --> 00:28:27.000
 A church that is in and out only.

00:28:27.860 --> 00:28:29.400
 They're going to have a strong community.

00:28:29.400 --> 00:28:32.780
 They're going to have a strong focus on ministries of justice and mercy.

00:28:33.040 --> 00:28:35.960
 But likewise, they're going to tend to hold a very low view of Scripture.

00:28:36.620 --> 00:28:39.320
 There's not going to be any kind of core theology.

00:28:39.960 --> 00:28:44.080
 People can kind of come in and believe and adopt whatever values they want.

00:28:45.080 --> 00:28:48.120
 They tend to care a lot about social issues,

00:28:48.280 --> 00:28:51.640
 but become in every way exactly like the surrounding society.

00:28:51.640 --> 00:28:57.460
 What happens in churches like this is because people are disconnected from the gospel,

00:28:58.200 --> 00:28:59.780
 they're doing a lot of serving.

00:29:00.300 --> 00:29:02.400
 They may be doing a lot of justice and mercy work.

00:29:03.020 --> 00:29:07.000
 But apart from the gospel, serving becomes about duty.

00:29:07.740 --> 00:29:12.420
 It becomes about performative righteousness because you're disconnected from the gospel.

00:29:12.420 --> 00:29:16.340
 And so what happens is in cultures like this that are in and out but not up,

00:29:16.840 --> 00:29:17.920
 you have a lot of two things.

00:29:17.980 --> 00:29:21.779
 You have a lot of very self-righteous people because they're doing a lot of good in the world,

00:29:21.880 --> 00:29:25.800
 and you have a whole lot of burnout of people who are not doing it because of joy,

00:29:26.039 --> 00:29:29.800
 but they're doing it because that's what everybody's doing, and it's expected of them.

00:29:30.460 --> 00:29:30.620
 Right?

00:29:30.619 --> 00:29:35.659
 And so in all of these ways, these are just examples of how we can get out of balance.

00:29:36.979 --> 00:29:40.159
 So it's worth you just taking a moment, if you're not doing this already,

00:29:40.259 --> 00:29:44.599
 and just thinking about your life, thinking about the ministries that you're involved in,

00:29:44.839 --> 00:29:46.599
 think about our church, and think,

00:29:46.699 --> 00:29:48.899
 what are the ways that I feel like we might be out of balance?

00:29:48.959 --> 00:29:51.179
 Because here's the thing, we're never going to get it perfect.

00:29:52.319 --> 00:29:55.000
 You're always kind of moving this way or that way.

00:29:55.039 --> 00:29:57.899
 You're always overemphasizing certain things and underemphasizing others, right?

00:29:57.919 --> 00:29:59.019
 We're works in progress.

00:29:59.019 --> 00:30:01.460
 And so we're always needing to course correct.

00:30:02.859 --> 00:30:05.259
 In order to keep things in balance,

00:30:05.480 --> 00:30:10.720
 it's very important that we have certain habits and practices and liturgies

00:30:10.720 --> 00:30:16.879
 that reinforce all of these dimensions in our lives on a regular basis.

00:30:17.339 --> 00:30:21.160
 And ideally, when we come together to do what we're doing this morning,

00:30:21.259 --> 00:30:23.819
 it's kind of a reset, right?

00:30:23.900 --> 00:30:27.139
 Any areas that you're neglecting get put right in front of you.

00:30:27.140 --> 00:30:30.840
 Oh, wow, I'm being brought back there, right?

00:30:31.360 --> 00:30:37.620
 So ideally, some of the practices that rebalance us would include, first and foremost,

00:30:38.340 --> 00:30:41.040
 the practice of Sunday worship, right?

00:30:41.060 --> 00:30:42.020
 Just coming together.

00:30:42.400 --> 00:30:45.720
 If you think about the anatomy of what we're doing here this morning,

00:30:45.940 --> 00:30:49.460
 it is up, in, out, all the way, right?

00:30:49.460 --> 00:30:55.480
 We have a strong up dimension of prayer and praise and scripture and creeds and confession.

00:30:55.840 --> 00:31:03.240
 We have a strong in dimension of fellowship, passing to peace, experiencing our oneness together.

00:31:03.240 --> 00:31:05.799
 And then there's a strong out dimension.

00:31:06.000 --> 00:31:10.200
 You know, we always prioritize welcoming people who are here for the first time

00:31:10.200 --> 00:31:13.240
 or people who have doubts or questions or don't know what they believe.

00:31:14.440 --> 00:31:17.359
 And every week at the end of the service, I don't know if you know this,

00:31:17.440 --> 00:31:21.279
 the dismissal that you'll hear from Lisa, that's your commissioning.

00:31:21.740 --> 00:31:25.120
 Let us go forth into the world in the power of the Holy Spirit.

00:31:25.799 --> 00:31:27.839
 Let's go bear fruit, right?

00:31:27.839 --> 00:31:31.779
 So every week when we're done, you're commissioned to go out into the world to bear fruit.

00:31:32.819 --> 00:31:35.139
 So Sunday worship rebalances us.

00:31:35.480 --> 00:31:37.639
 The sacraments rebalance us.

00:31:38.879 --> 00:31:44.679
 The sacraments, baptism and the Eucharist, are meant to confirm and strengthen our relationship with God,

00:31:45.179 --> 00:31:49.240
 our relationship with one another, and they tie us into salvation history,

00:31:49.379 --> 00:31:50.379
 God's mission in the world.

00:31:51.839 --> 00:31:52.459
 Core groups.

00:31:52.779 --> 00:31:55.000
 If you're not in a small group, if you're not in a core group,

00:31:55.000 --> 00:31:58.559
 that's one of the best ways in our church to find that 12,

00:31:59.339 --> 00:32:00.559
 to find that 3,

00:32:01.059 --> 00:32:04.240
 to find those people who are going to become more like your spiritual family.

00:32:05.440 --> 00:32:05.799
 Right?

00:32:05.900 --> 00:32:07.960
 But ideally, core groups are meant to do all three.

00:32:08.599 --> 00:32:10.779
 A place to worship God and study His Word,

00:32:11.160 --> 00:32:12.640
 a place to build spiritual friendships,

00:32:13.079 --> 00:32:15.460
 and many of our groups find ways to serve in the city.

00:32:16.880 --> 00:32:19.640
 And then lastly, I've got to mention it because we're doing it next week,

00:32:19.880 --> 00:32:20.279
 confirmation.

00:32:21.500 --> 00:32:22.880
 A lot of people still are like,

00:32:22.960 --> 00:32:23.579
 what is confirmation?

00:32:23.839 --> 00:32:24.400
 And that's okay.

00:32:24.400 --> 00:32:27.120
 You know, this is our first time ever doing confirmation.

00:32:27.960 --> 00:32:32.160
 But if you want to understand the meaning of confirmation and why we think it matters,

00:32:32.720 --> 00:32:35.100
 it's about the up, the in, and the out.

00:32:35.920 --> 00:32:39.920
 We confirm your mature faith in Christ.

00:32:40.060 --> 00:32:41.140
 That's the up, right?

00:32:42.160 --> 00:32:46.160
 You are committing yourself to this church body and the Anglican communion.

00:32:46.360 --> 00:32:47.040
 That's the in.

00:32:47.039 --> 00:32:52.759
 And then the bishop lays hands on you and prays that you would be filled with the Holy Spirit

00:32:52.759 --> 00:32:55.259
 for the vocation that God has given you in the world.

00:32:55.259 --> 00:32:55.859
 That's the out.

00:32:55.859 --> 00:32:58.059
 Up, in, out.

00:32:58.119 --> 00:32:59.140
 I'm so excited.

00:32:59.339 --> 00:33:02.079
 For those of you who are going to be confirmed next week, it's going to be awesome.

00:33:02.460 --> 00:33:03.839
 I can't wait for that time.

00:33:04.879 --> 00:33:07.160
 And what we believe, just to pull all of this together,

00:33:07.259 --> 00:33:11.640
 is that as we live this three-dimensional faith,

00:33:12.039 --> 00:33:14.539
 as we live out this three-dimensional life,

00:33:15.720 --> 00:33:17.759
 that by doing that in the world,

00:33:17.839 --> 00:33:21.000
 that the gospel begins to bring transformation to this city.

00:33:21.000 --> 00:33:23.359
 Because the good news is we're not the only church doing this.

00:33:23.740 --> 00:33:25.640
 This is not proprietary, right?

00:33:25.799 --> 00:33:27.220
 This is Discipleship 101.

00:33:28.140 --> 00:33:30.279
 And this church, or this city, praise God,

00:33:30.339 --> 00:33:32.059
 is filled with gospel-centered churches

00:33:32.059 --> 00:33:35.059
 who have people who are doing this exact same thing.

00:33:35.740 --> 00:33:36.140
 Right?

00:33:36.160 --> 00:33:37.119
 They may have different language,

00:33:37.480 --> 00:33:39.119
 but it's the same thing.

00:33:40.420 --> 00:33:44.259
 And what we believe is that as more and more people become followers of Jesus

00:33:44.259 --> 00:33:46.099
 who embody the gospel,

00:33:46.539 --> 00:33:49.180
 that we're going to see loneliness eradicated.

00:33:49.779 --> 00:33:50.180
 Right?

00:33:50.180 --> 00:33:55.480
 That we're going to see neighborhoods and workplaces become more vibrant and communal.

00:33:56.240 --> 00:33:59.240
 That we're going to see racial healing accelerated

00:33:59.240 --> 00:34:02.220
 until there's no longer a need for racial healing.

00:34:02.820 --> 00:34:06.440
 We're going to see institutional corruption decrease

00:34:06.440 --> 00:34:08.980
 and ultimately altogether one day cease.

00:34:09.619 --> 00:34:13.119
 We're going to see the arts no longer filled with nihilism,

00:34:13.579 --> 00:34:15.700
 but imbued with beauty and hope.

00:34:16.260 --> 00:34:19.220
 And what we're going to see is people becoming more and more truly human.

00:34:19.219 --> 00:34:24.059
 And we're here doing this because we firmly believe, as Scripture promises,

00:34:24.519 --> 00:34:29.779
 that one day our city will no longer be known as a center of human power and influence.

00:34:29.780 --> 00:34:35.500
 But this will be a place where Jesus Christ is King and Lord.

00:34:35.500 --> 00:34:37.440
 Let's pray.

00:34:37.440 --> 00:34:43.139
 Lord, we thank you for your word and we thank you for your scripture.

00:34:44.159 --> 00:34:51.760
 And we thank you for this invitation from Jesus, Lord, to abide, to experience our oneness with you.

00:34:52.300 --> 00:34:57.179
 We thank you that in him we are joined together as one body, as one church.

00:34:57.179 --> 00:35:02.259
 And we thank you that you've given us a common calling, Lord, a mission in the world.

00:35:03.279 --> 00:35:07.839
 And we thank you for this vision of renewal that we see in Scripture, Lord.

00:35:07.919 --> 00:35:09.739
 And we thank you that we get to be a part of it.

00:35:09.779 --> 00:35:14.119
 Not just on the sidelines, but we get to actually be a part of the work that you're doing in the world.

00:35:14.119 --> 00:35:21.099
 And I pray that you would bless us as we discern what that calling is, what it looks like for each one of us.

00:35:21.579 --> 00:35:25.659
 And that you would fill us with the Holy Spirit and give us the courage and the boldness to carry it out.

00:35:26.199 --> 00:35:27.859
 We pray this in your son's holy name.

00:35:28.299 --> 00:35:28.619
 Amen.

00:35:28.619 --> 00:35:28.759
 Amen.