WEBVTT

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 on the theme of emotionally healthy spirituality.

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 We think it's important for a number of reasons.

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 It tends to be one of the most important, least talked about aspects of Christian discipleship.

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 So we're focusing on this during the season of Lent.

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 And this is partly inspired by a book written by Pete Scazzaro.

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 So if you want to read the book as we do the series, you might get more out of it.

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 And last week we started by looking at the example of Saul in 1 Samuel 15,

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 a man who has, by every outward appearance,

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 he presents as a mature, capable, gifted man of God and leader of God's people.

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 And yet we learned that that was a persona and that there was a disconnect.

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 And inside, under the surface, he was emotionally and spiritually stunted.

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 And there was a disconnect between the outer self and the inner self, right?

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 This is the way that we think about the importance of emotionally healthy spirituality.

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 A more modern example, a more current example, would be an example of someone like Ravi Zacharias,

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 who, if you have not been following along, I don't know who that is,

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 a world-famous Christian apologist, who up until this past year,

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 I would have listed as among my greatest heroes.

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 I, like many people, have been deeply shaken by the news that has come out

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 about following his death, about a long history of sexual abuse and manipulation

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 of a number of women, using power and influence in his ministry to cover those things up.

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 And that's been deeply heartbreaking for me.

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 And as a Christian leader, I look at an example like that and I say,

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 well, how in the world does something like that happen?

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 There's such a disconnect between the outer persona and the inner reality.

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 One of the things that we're going to be focusing on during this series is the fact that this is not an exception

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 that only applies to a few people, that in fact, while on the one hand, God willing,

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 no one in here ever does anything like that, that potential for disconnect exists.

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 And it exists in every single one of us.

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 Anyone who is a Christian, if you're a Christian long enough,

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 you're going to experience a disconnect between your faith and your experience,

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 your faith and your life in one way or another.

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 Now, a lot of these could be fairly minor.

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 I've talked to people who say, you know, I consider myself a Christian.

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 I go to church. I believe in Jesus.

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 But I just don't feel it.

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 That's a kind of disconnect.

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 Some Christians are leaders in their churches.

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 They're very involved in church.

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 But then you see the things that they post online.

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 And it seems like a completely different person.

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 And you say, well, who's the real person?

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 The person that I see on Sunday or the person who's posting this thing?

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 Even in my own life, not too long ago, I woke up before my family.

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 And I spent that time praying.

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 And it was quiet and the house was peaceful.

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 And I spent some time praying.

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 And I just felt my heart fill up with love.

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 You know, I fill up with love for God and fill up with love for my family.

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 And I can't wait for my kids to wake up.

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 And I'm just so excited.

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 And then my kids wake up, you know.

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 And then the rush begins.

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 And we have to get their teeth brushed.

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 And then we have to get them dressed.

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 And we have to get them downstairs.

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 And we have to get them all breakfast.

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 And then we have to get them all on three separate Zoom calls for school.

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 And by 9 a.m., I'm a completely different person.

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 I'm filled with anger and frustration.

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 And I'm blowing up.

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 And I'm losing my temper at them.

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 And so I find myself afterwards just sort of asking, who am I really?

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 Am I the man who was praying and loving God and loving his family?

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 Or am I the ogre who just bit my kids' heads off for spilling cereal all over the floor?

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 You know, who am I really?

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 So that's a disconnect.

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 And so what we're going to do this morning is we're going to talk about overcoming that disconnection between faith and lived experience.

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 We're going to look at Ephesians 4 to help us do that.

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 We're going to break this into two parts.

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 How do we become disconnected?

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 And then what can we do about it?

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 So let's pray.

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 Lord, we thank you for your word and we thank you that it always knows what we need, even if we don't.

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 That you send your word out and it never returns to you void and empty.

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 It always accomplishes the purpose that you set out to accomplish.

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 So we pray that you would send your word out into us and that it would accomplish your purposes in us.

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 I pray that we would have a posture to sit under your word.

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 To submit, to trust, to open ourselves to what you have to say.

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 To listen, to receive, to recognize that sometimes it might be painful, sometimes it might be not what we would want to hear.

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 But that we need surgery.

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 We need help, Lord.

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 We pray this in your son's name and for your glory.

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 Amen.

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 So this first question, how do we become disconnected between our faith and our life, between our outer self and our inner self?

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 Paul is actually writing to people who have a kind of disconnect of their own.

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 He's writing to Christians in Asia Minor, in Ephesus.

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 He's known these people.

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 He spent, you know, two and a half, three years with them, ministering to them.

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 So he knows them personally.

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 He knows that they're genuine followers of Jesus.

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 And yet there's this disconnect that he has become aware of between their faith and the way they're living their lives.

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 And so he starts listing some of these evidences of disconnect.

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 He says these are not compatible with the Christian faith.

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 And then he says this in verse 20, the passage we just read.

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 But that is not the way you learned Christ.

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 All these things that you're doing, that's not the way you learned Christ.

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 Assuming that you have heard about him and were taught in him as the truth is in Jesus.

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 He's assuming that they have.

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 To put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires.

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 To be renewed in the spirit of your mind and then to put on the new self, created after the likeness of God.

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 So what we realize is that Paul's actually talking about their conversion.

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 He's talking about Christian conversion.

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 And this shows us something very important about Christian conversion.

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 That conversion is both a completed action and it's an ongoing process.

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 It's a completed action, once and for all, thing that happens.

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 And it's an ongoing process that lasts the rest of your life.

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 On the one hand, when you become a Christian, that's a one-time event.

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 Some of you can think back to the moment that you gave your life to Christ.

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 It's a one-time event.

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 As Paul said in our passage, we learn the truth of Christ.

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 We hear the gospel.

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 The spirit opens our hearts to the truth of the gospel.

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 Then we put off the old self, which means we confess our sin to God.

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 We repent of all of the ways that we've tried to live apart from God.

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 The bad that we've done, but also the good that we've done, apart from God.

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 Then we put on the new self.

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 We put on the righteousness of Jesus by faith.

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 We're baptized.

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 We're filled with the Holy Spirit.

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 We gain a new identity as God's adopted children.

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 All of this happens once and for all.

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 Some of us can point to the date where all of this took place.

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 But there's another aspect of Christian conversion that is ongoing.

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 It's a process that lasts the rest of our lives.

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 Right between putting off the old self and putting on the new self, we see this phrase,

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 to be renewed in the spirit of your minds.

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 And the verb tense there, unlike the other verbs, implies an ongoing daily process.

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 This is going to happen for the rest of our lives, being renewed in the spirit of our minds.

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 What is the spirit of your mind?

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 That's a very important question for understanding what Paul is getting at.

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 The best way to think of it is this way.

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 Obviously, it's not just your mind.

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 It's something more than that.

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 It's the spirit of your mind.

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 And the best way to understand this is that it is the intersection between the rational part and the emotional part of you.

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 It's where your thinking self and your feeling self come together.

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 Psychologists actually say that the brain has two independent systems that work together.

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 They're independent, but they cooperate.

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 There's the rational analytical system and the emotional intuitive system.

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 The conscious thinking self and then the subconscious, unconscious, preconscious feeling self.

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 Now, in the West, we have tended to think that the rational system is dominant.

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 Up until recently, not so much today, but up until recently, we have tended to be fairly certain that we are primarily rational beings.

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 Right?

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 I think, therefore I am.

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 This is the core definition of human existence.

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 Right?

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 But it's more complicated than that.

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 It turns out it's a little more complicated.

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 A psychologist named Jonathan Haidt has a good illustration of this.

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 He says, imagine a rider sitting on top of an elephant.

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 A rider sitting on top of an elephant.

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 The rider is the rational system.

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 It's the rational part of you.

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 The elephant is our emotional system.

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 Now, the rider is holding the reins.

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 And it looks as though the rider is the one in control.

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 But the elephant is, in fact, far stronger.

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 Elephants weigh something like six tons.

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 So the rider's control is very precarious.

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 And the rider's job is to try to coax the elephant to go where he wants the elephant to go.

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 But any time the rider and the elephant disagree, the elephant's going to win every single time.

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 He says, this is how we need to think about the rational system and the emotional system.

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 And this is a modern way of describing it, drawing on modern psychological concepts.

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 But these psychologists are simply tapping in to something that Christians have known for centuries.

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 They're tapping into something that Christians have known for centuries.

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 And this is a tradition that goes from St. Paul to St. Augustine to Philip Melanchthon, the 16th century reformer.

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 All of them basically agree, in the words of Melanchthon,

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 what the heart desires, the will chooses, and the mind justifies.

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 What the heart desires, the will chooses, and the mind justifies.

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 In other words, we like to think that our rational self is calling the shots.

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 But it's in fact the opposite.

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 Our emotions and desires are far more powerful.

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 Far more powerful.

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 So now let's come back to our first question.

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 How does our faith become disconnected?

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 How do we develop a disconnect between what we believe and then our lived experience?

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 Well, most often it is because the rider and the elephant are going in two different directions.

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 That's the disconnect.

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 The rider is committed to following Jesus.

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 But the elephant has taken off and it's chasing something else entirely.

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 Feels like you're being pulled apart.

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 So think of the person, think of the example of a person who is a faithful, committed Christian.

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 They're single.

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 They've been involved in church for years.

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 They volunteer.

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 They have lots of friends.

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 Years and years and years in the church.

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 Really want to be married, hoping that happens one day.

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 And then a halfway decent prospect comes along.

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 And seemingly overnight they move in together despite concerns and objections voiced by their friends and their family.

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 And the next thing you know, this person who has been faithfully a part of the church for years is deconstructing their entire faith.

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 And you say, well, how in the world does this kind of thing happen?

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 Well, the rider is very committed to Jesus.

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 The rational self is very committed to Jesus.

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 But the elephant is chasing this relationship.

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 And there's a disconnect.

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 And the rider in such a situation has almost no power to stop the elephant.

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 Not strong enough.

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 All the rider can do, to go back to Philip Melanchthon's word, right, what the heart desires, the will chooses, and the mind justifies,

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 all the rider can do at that point is to try to justify this new life direction.

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 So the easiest way to do that is to find whatever beliefs are standing in the way of this direction and to begin to deconstruct them.

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 So we see examples like this all the time in the life of the church.

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 This helps us understand how the church could be complicit in things like slavery or Jim Crow.

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 You look at that and you say, well, how could those, how could Christians have done that?

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 Well, it's because the rider, the rational self, was committed to the Christian faith.

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 But the elephant self was chasing the culture and the values and the norms of the day.

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 And at that point in history, these were all culturally condoned and supported.

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 This helps us understand how some Christians on the left could just freely redefine how we think about sexuality and gender.

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 or Christians on the right could storm the U.S. Capitol and wave a Christian flag on the Senate floor.

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 In both cases, the elephant may be going in opposite directions, but the elephant is chasing politics and cultural norms instead of Christ.

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 Right?

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 So we could go on and on and on and list examples of the elephant and the rider heading in two different directions.

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 And the elephant's going to win.

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 So the point here for us is this.

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 If we think that our Christian faith is merely a one-time event, a conversion experience that happened sometime in the past,

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 and we neglect the daily life of discipleship and renewal,

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 then it's only a matter of time before there's a disconnect.

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 It's only a matter of time.

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 And what often happens, unfortunately, is that when that disconnect begins to happen,

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 instead of trying to pull the elephant back and get the elephant moving in the right direction,

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 the person just begins to develop a persona.

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 They learn how to act like a Christian, talk like a Christian, present as a Christian.

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 But the elephant is over here completely disconnected.

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 And sometimes people can go for years and years and years and years and years,

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 and the elephant and rider are in two completely separate places.

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 So what can we do about it?

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 Well, our postmodern culture says ignore the rider.

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 Ignore the rider.

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 Let the elephant decide.

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 The elephant is the true you.

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 So let the elephant be in charge.

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 Follow your heart.

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 You are your feelings.

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 Christians, in an attempt to challenge this,

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 I think sometimes it's right to challenge this.

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 No, virtually no society in history around the world has ever thought that until us.

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 So Christians are right to challenge this,

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 but I think sometimes Christians can overcorrect in the other direction

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 and then downplay the importance of emotions.

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 So people will often quote Jeremiah 17.9,

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 the heart is deceitful above all things.

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 And they say, therefore, don't even listen to your emotions.

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 So what we can say as Christians is, yes,

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 feelings are not a source of authoritative truth.

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 Feelings can very often be deceptive and lead you astray,

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 but that doesn't mean that we should ignore them all together,

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 which is a mistake that a lot of us make.

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 What we really need is a way to bring the rider and the elephant together.

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 We need renewal not just for our mind, but for the spirit of our mind,

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 for our thoughts and our desires and affections.

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 So let me give you three ways of doing that with the time that we have left.

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 Three ways that we can begin to take steps toward alignment

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 and overcome the disconnect.

00:16:33.659 --> 00:16:36.339
 The first thing is this.

00:16:36.339 --> 00:16:43.319
 We need to be able to identify what the elephant inside us is chasing.

00:16:44.360 --> 00:16:47.019
 What is your elephant chasing?

00:16:47.019 --> 00:16:51.019
 As the hymn says, we're going to sing it in a little while,

00:16:51.539 --> 00:16:54.039
 our hearts are prone to wander, right?

00:16:54.600 --> 00:16:56.340
 Prone to wander, Lord, I feel it.

00:16:57.319 --> 00:16:59.799
 The elephant in you is prone to wander.

00:16:59.939 --> 00:17:03.379
 It's always being coaxed in one direction or another.

00:17:03.500 --> 00:17:04.720
 To use Paul's phrase,

00:17:05.299 --> 00:17:09.539
 there are deceitful desires in us

00:17:09.539 --> 00:17:12.000
 that are drawing us away from Christ.

00:17:12.000 --> 00:17:14.779
 So ask yourself, what is that in me?

00:17:14.960 --> 00:17:16.559
 Is it a desire to prove your worth?

00:17:17.299 --> 00:17:19.099
 Is it a desire to gain affirmation?

00:17:19.259 --> 00:17:20.680
 Is it a desire to be respected?

00:17:21.259 --> 00:17:24.460
 Is it a desire for comfort or status or escape?

00:17:25.440 --> 00:17:28.319
 What are the influences shaping your heart?

00:17:28.460 --> 00:17:31.059
 You know, social media companies exist

00:17:31.059 --> 00:17:33.680
 to capture as many elephants as possible.

00:17:33.680 --> 00:17:38.220
 I mean, to use Height's image of the rider and the elephant,

00:17:38.799 --> 00:17:40.480
 social media companies make money

00:17:40.480 --> 00:17:42.400
 off their ability to be elephant poachers.

00:17:43.440 --> 00:17:45.759
 They want to illegally come into your territory

00:17:45.759 --> 00:17:47.279
 and capture your elephant.

00:17:48.500 --> 00:17:50.840
 And I know that might be a funny-sounding way to talk about it,

00:17:50.980 --> 00:17:52.440
 but that's exactly what they're doing.

00:17:53.240 --> 00:17:53.920
 And guess what?

00:17:54.080 --> 00:17:56.140
 Elephants love dopamine.

00:17:57.920 --> 00:17:58.380
 Right?

00:17:58.380 --> 00:18:01.020
 Regular diet of dopamine hits

00:18:01.020 --> 00:18:03.860
 is the best way to lure your elephant away.

00:18:04.360 --> 00:18:05.380
 As it turns out,

00:18:05.660 --> 00:18:07.100
 the spirit of your mind

00:18:07.100 --> 00:18:10.120
 is the most valuable real estate on the planet.

00:18:11.040 --> 00:18:12.840
 Everybody wants to live there.

00:18:13.120 --> 00:18:15.080
 Everybody wants to claim that territory.

00:18:15.480 --> 00:18:18.480
 There are legions of servers and programmers

00:18:18.480 --> 00:18:21.120
 and algorithms that exist exclusively

00:18:21.120 --> 00:18:23.380
 to claim the spirit of your mind.

00:18:23.460 --> 00:18:25.000
 It's the most valuable resource on the planet.

00:18:25.160 --> 00:18:25.400
 Why?

00:18:25.700 --> 00:18:27.500
 Because it's meant to be God's zip code.

00:18:29.000 --> 00:18:30.540
 He's meant to live there.

00:18:31.400 --> 00:18:33.500
 Everybody else wants to usurp it.

00:18:35.140 --> 00:18:35.560
 Right?

00:18:35.620 --> 00:18:36.480
 So the first thing we have to do

00:18:36.480 --> 00:18:37.080
 is to figure out

00:18:37.080 --> 00:18:38.720
 what is the elephant in me chasing?

00:18:38.920 --> 00:18:39.920
 It's chasing something.

00:18:40.000 --> 00:18:40.960
 I guarantee you.

00:18:41.720 --> 00:18:42.380
 If it's not,

00:18:42.440 --> 00:18:43.460
 Jesus is something else.

00:18:44.400 --> 00:18:45.040
 Number two,

00:18:45.240 --> 00:18:46.100
 this is where some of us

00:18:46.100 --> 00:18:46.840
 might get a little nervous.

00:18:47.280 --> 00:18:48.540
 We need to be willing to listen

00:18:48.540 --> 00:18:49.400
 to both God

00:18:49.400 --> 00:18:51.620
 and our emotions.

00:18:53.360 --> 00:18:55.240
 In the opening of his Institutes,

00:18:55.240 --> 00:18:56.300
 John Calvin says,

00:18:56.299 --> 00:18:58.740
 nearly all wisdom which we possess

00:18:58.740 --> 00:19:00.639
 consists of two parts.

00:19:01.399 --> 00:19:02.399
 The knowledge of God

00:19:02.399 --> 00:19:04.220
 and the knowledge of ourselves.

00:19:05.659 --> 00:19:07.440
 And I think part of our faith

00:19:07.440 --> 00:19:08.859
 means listening to God

00:19:08.859 --> 00:19:09.639
 through prayer,

00:19:10.180 --> 00:19:11.000
 through his word.

00:19:11.680 --> 00:19:12.960
 But it's also very important

00:19:12.960 --> 00:19:16.180
 that we listen to our own emotional world.

00:19:16.859 --> 00:19:17.519
 As we said,

00:19:17.579 --> 00:19:19.319
 it's not a source of authoritative truth,

00:19:19.680 --> 00:19:21.779
 but we need to have a knowledge of ourselves

00:19:21.779 --> 00:19:23.819
 so that we can bring that

00:19:23.819 --> 00:19:25.180
 into the knowledge of God.

00:19:25.240 --> 00:19:26.379
 We need to bring the two together.

00:19:27.599 --> 00:19:28.899
 Now some of you might hear this

00:19:28.899 --> 00:19:29.180
 and you say,

00:19:29.259 --> 00:19:29.759
 well, you know,

00:19:29.859 --> 00:19:30.139
 I just,

00:19:30.799 --> 00:19:31.680
 what am I listening for?

00:19:31.720 --> 00:19:32.799
 I'm just not that emotional.

00:19:33.940 --> 00:19:34.660
 And some people just say,

00:19:34.720 --> 00:19:36.379
 well, I'm just not a very emotional person.

00:19:36.480 --> 00:19:37.319
 Some people are really emotional.

00:19:37.379 --> 00:19:37.940
 I'm not emotional.

00:19:38.940 --> 00:19:40.720
 The fact is that God made you

00:19:40.720 --> 00:19:41.799
 to have as many emotions

00:19:41.799 --> 00:19:42.680
 as anybody else.

00:19:42.680 --> 00:19:44.139
 And if you're not an emotional person,

00:19:44.220 --> 00:19:44.819
 what it means is

00:19:44.819 --> 00:19:45.639
 that you're not listening.

00:19:46.180 --> 00:19:47.339
 You're not used to listening.

00:19:47.740 --> 00:19:48.919
 I'm that kind of person.

00:19:49.119 --> 00:19:50.139
 I can go days

00:19:50.139 --> 00:19:51.599
 and just have no idea

00:19:51.599 --> 00:19:52.539
 what I'm actually feeling.

00:19:54.799 --> 00:19:56.480
 I'd just be completely out of touch

00:19:56.480 --> 00:19:57.619
 with what's going on inside.

00:19:59.259 --> 00:19:59.399
 Right?

00:19:59.539 --> 00:20:01.679
 So it turns out

00:20:01.679 --> 00:20:04.839
 that tuning into your feelings

00:20:04.839 --> 00:20:06.699
 and then being able to put language

00:20:06.699 --> 00:20:07.619
 to those feelings

00:20:07.619 --> 00:20:09.019
 to be able to actually name them,

00:20:09.019 --> 00:20:10.799
 that that's extraordinarily difficult

00:20:10.799 --> 00:20:11.539
 for most of us.

00:20:12.119 --> 00:20:13.039
 And it actually is something

00:20:13.039 --> 00:20:14.159
 that you have to practice.

00:20:14.279 --> 00:20:15.099
 When I used to be a therapist,

00:20:15.379 --> 00:20:15.799
 one of the things

00:20:15.799 --> 00:20:16.279
 that I have to do

00:20:16.279 --> 00:20:17.119
 with people pretty regularly

00:20:17.119 --> 00:20:18.879
 is show them a feeling wheel.

00:20:19.099 --> 00:20:19.659
 It's a tool.

00:20:19.899 --> 00:20:20.679
 We'll talk about it

00:20:20.679 --> 00:20:21.639
 at our Soul Care Sunday,

00:20:21.739 --> 00:20:22.739
 which is coming up at Advent.

00:20:22.839 --> 00:20:23.359
 We're going to talk about

00:20:23.359 --> 00:20:24.019
 some of the tools,

00:20:24.399 --> 00:20:25.099
 practical tools

00:20:25.099 --> 00:20:26.559
 that are helpful in this regard.

00:20:26.619 --> 00:20:27.819
 But it was a wheel

00:20:27.819 --> 00:20:29.899
 that lists all kinds

00:20:29.899 --> 00:20:30.759
 of emotions and feelings.

00:20:30.839 --> 00:20:31.399
 And I would literally

00:20:31.399 --> 00:20:32.599
 have to give this to people,

00:20:32.679 --> 00:20:34.439
 people in their 40s, 50s, 60s.

00:20:34.759 --> 00:20:36.219
 And they would have to identify,

00:20:36.500 --> 00:20:37.579
 okay, that's what I'm feeling.

00:20:39.099 --> 00:20:39.319
 Right?

00:20:39.500 --> 00:20:40.359
 It's really helpful.

00:20:40.459 --> 00:20:41.379
 But it takes practice.

00:20:41.759 --> 00:20:42.500
 But we have to be willing

00:20:42.500 --> 00:20:43.239
 to listen to God

00:20:43.239 --> 00:20:44.000
 and our feelings.

00:20:44.279 --> 00:20:45.219
 And then the third thing

00:20:45.219 --> 00:20:46.519
 flows right out of the second.

00:20:47.799 --> 00:20:48.939
 You have to preach

00:20:48.939 --> 00:20:50.000
 the gospel to the elephant.

00:20:51.639 --> 00:20:52.939
 You have to preach the...

00:20:52.939 --> 00:20:54.279
 The elephant requires

00:20:54.279 --> 00:20:55.839
 constant evangelism.

00:20:57.439 --> 00:20:57.539
 Right?

00:20:57.639 --> 00:20:59.519
 Martin Luther famously said,

00:20:59.619 --> 00:21:00.819
 the reformer Martin Luther

00:21:00.819 --> 00:21:01.659
 famously said,

00:21:01.799 --> 00:21:02.599
 that we need to preach

00:21:02.599 --> 00:21:03.639
 the gospel to ourselves

00:21:03.639 --> 00:21:04.539
 every single day.

00:21:04.779 --> 00:21:06.219
 Now, Luther was a smart guy.

00:21:06.299 --> 00:21:07.299
 He was a smart theologian.

00:21:07.599 --> 00:21:09.219
 He had a rational understanding

00:21:09.219 --> 00:21:09.699
 of the gospel.

00:21:09.819 --> 00:21:10.599
 That's not what he meant.

00:21:10.639 --> 00:21:11.439
 He didn't mean every night

00:21:11.439 --> 00:21:11.979
 he goes to bed

00:21:11.979 --> 00:21:12.479
 and he wakes up

00:21:12.479 --> 00:21:13.699
 and he's forgotten intellectually

00:21:13.699 --> 00:21:14.579
 what the gospel is.

00:21:14.579 --> 00:21:15.619
 What he's talking about

00:21:15.619 --> 00:21:16.259
 is the fact he says,

00:21:16.359 --> 00:21:17.139
 there's a part of me

00:21:17.139 --> 00:21:18.240
 that gets it intellectually.

00:21:18.460 --> 00:21:19.779
 I can write books about it.

00:21:20.139 --> 00:21:21.879
 But there's this other part of me

00:21:21.879 --> 00:21:22.799
 that needs to hear it

00:21:22.799 --> 00:21:23.619
 every single day.

00:21:23.819 --> 00:21:24.899
 I think he was talking

00:21:24.899 --> 00:21:25.519
 about the elephant.

00:21:26.679 --> 00:21:27.559
 I think that's what

00:21:27.559 --> 00:21:28.220
 he was getting at.

00:21:29.179 --> 00:21:30.079
 So let's go back

00:21:30.079 --> 00:21:30.679
 to the example

00:21:30.679 --> 00:21:31.240
 that I shared

00:21:31.240 --> 00:21:32.339
 from my own life

00:21:32.339 --> 00:21:33.779
 of waking up,

00:21:33.859 --> 00:21:34.399
 feeling great,

00:21:34.519 --> 00:21:34.799
 praying,

00:21:34.919 --> 00:21:35.599
 loving my kids,

00:21:35.679 --> 00:21:38.139
 and then 30 minutes later

00:21:38.139 --> 00:21:38.919
 blowing up at them

00:21:38.919 --> 00:21:39.859
 and buying their heads off.

00:21:40.059 --> 00:21:40.159
 Right?

00:21:40.160 --> 00:21:41.340
 So normally

00:21:41.340 --> 00:21:42.380
 I would be tempted

00:21:42.380 --> 00:21:43.519
 to minimize that

00:21:43.519 --> 00:21:43.960
 and to say,

00:21:44.040 --> 00:21:44.620
 ugh, you know,

00:21:44.700 --> 00:21:45.040
 kids,

00:21:45.240 --> 00:21:46.400
 and move on with my day.

00:21:49.160 --> 00:21:50.320
 Maybe I would offer

00:21:50.320 --> 00:21:51.380
 some cursory prayer,

00:21:51.500 --> 00:21:52.740
 God help me with my anger.

00:21:53.800 --> 00:21:55.120
 God help take away my anger.

00:21:55.220 --> 00:21:55.920
 And I think God

00:21:55.920 --> 00:21:56.880
 can do that kind of thing.

00:21:58.759 --> 00:21:59.380
 But normally

00:21:59.380 --> 00:22:00.140
 that's how I'd respond.

00:22:00.220 --> 00:22:00.440
 But you know,

00:22:00.480 --> 00:22:01.519
 my wife kind of said to me,

00:22:01.580 --> 00:22:02.759
 hey, what's going on with you?

00:22:02.759 --> 00:22:05.039
 And I decided,

00:22:05.240 --> 00:22:05.900
 out of character,

00:22:06.099 --> 00:22:07.180
 to take some time

00:22:07.180 --> 00:22:10.079
 to spend time

00:22:10.079 --> 00:22:11.220
 thinking and praying

00:22:11.220 --> 00:22:11.920
 about what happened.

00:22:11.980 --> 00:22:12.619
 And I wanted to try

00:22:12.619 --> 00:22:13.500
 to listen to God.

00:22:13.779 --> 00:22:14.180
 I wanted to try

00:22:14.180 --> 00:22:15.099
 to listen to my emotions.

00:22:15.220 --> 00:22:15.599
 I wanted to try

00:22:15.599 --> 00:22:16.019
 to figure out

00:22:16.019 --> 00:22:16.799
 what was going on.

00:22:17.379 --> 00:22:17.940
 And by the way,

00:22:17.980 --> 00:22:18.819
 whenever you do things

00:22:18.819 --> 00:22:19.680
 that are out of character,

00:22:19.779 --> 00:22:20.220
 whenever you kind of

00:22:20.220 --> 00:22:20.559
 do something,

00:22:20.619 --> 00:22:21.339
 you kind of blow up

00:22:21.339 --> 00:22:22.059
 or react in a way

00:22:22.059 --> 00:22:22.799
 that's unexpected,

00:22:23.200 --> 00:22:23.740
 and you're like,

00:22:23.799 --> 00:22:24.559
 why did I just do that?

00:22:24.559 --> 00:22:25.519
 Why did I just say that?

00:22:25.799 --> 00:22:26.539
 It's normally because

00:22:26.539 --> 00:22:27.519
 the elephant is in charge.

00:22:28.240 --> 00:22:28.920
 And you've got to take time

00:22:28.920 --> 00:22:29.359
 to figure out

00:22:29.359 --> 00:22:30.339
 what's the elephant doing.

00:22:31.259 --> 00:22:32.480
 So I realized

00:22:32.480 --> 00:22:33.459
 in that time that I took,

00:22:33.539 --> 00:22:33.980
 I realized that

00:22:33.980 --> 00:22:34.919
 some of that anger

00:22:34.919 --> 00:22:36.139
 that I directed at my kids

00:22:36.139 --> 00:22:37.379
 actually had nothing

00:22:37.379 --> 00:22:39.039
 to do with my kids.

00:22:39.480 --> 00:22:40.159
 This is anger

00:22:40.159 --> 00:22:40.980
 that had been churning

00:22:40.980 --> 00:22:42.039
 inside me

00:22:42.039 --> 00:22:43.519
 for almost two weeks.

00:22:44.579 --> 00:22:45.519
 So I traced that back

00:22:45.519 --> 00:22:45.720
 and said,

00:22:45.819 --> 00:22:46.759
 well, why has this

00:22:46.759 --> 00:22:47.399
 been in me for two weeks?

00:22:47.439 --> 00:22:48.139
 And then I remember

00:22:48.139 --> 00:22:49.259
 I had a particularly

00:22:49.259 --> 00:22:50.459
 challenging interaction

00:22:50.459 --> 00:22:51.039
 with someone

00:22:51.039 --> 00:22:52.659
 and it had bothered me

00:22:52.659 --> 00:22:53.419
 more than usual.

00:22:53.519 --> 00:22:54.639
 It just kind of stuck with me

00:22:54.639 --> 00:22:55.919
 in the back of my mind.

00:22:57.119 --> 00:22:58.139
 And so then I asked,

00:22:58.419 --> 00:23:00.199
 what's going on

00:23:00.200 --> 00:23:00.400
 with that?

00:23:00.440 --> 00:23:01.120
 And I remember back

00:23:01.120 --> 00:23:01.660
 when that happened,

00:23:01.740 --> 00:23:02.700
 I did what I normally do.

00:23:02.740 --> 00:23:03.680
 I just kind of brushed it off,

00:23:03.759 --> 00:23:04.519
 ignored the feelings.

00:23:06.180 --> 00:23:07.180
 I didn't just brush

00:23:07.180 --> 00:23:07.779
 the feelings off.

00:23:07.819 --> 00:23:08.380
 You can't do that

00:23:08.380 --> 00:23:08.700
 with feelings.

00:23:08.799 --> 00:23:09.920
 I stuffed the feelings down.

00:23:10.120 --> 00:23:10.840
 The only thing you can do

00:23:10.840 --> 00:23:11.200
 with feelings

00:23:11.200 --> 00:23:11.900
 is stuff them down.

00:23:13.340 --> 00:23:14.059
 But the problem

00:23:14.059 --> 00:23:14.480
 with feelings

00:23:14.480 --> 00:23:15.460
 is they don't go away.

00:23:15.580 --> 00:23:16.559
 So you stuff them

00:23:16.559 --> 00:23:17.500
 and then they're just there.

00:23:18.759 --> 00:23:18.940
 Right?

00:23:18.960 --> 00:23:19.600
 It's like the closet

00:23:19.600 --> 00:23:20.120
 in your house

00:23:20.120 --> 00:23:20.980
 where you put all your junk

00:23:20.980 --> 00:23:21.779
 and you stuff more

00:23:21.779 --> 00:23:22.340
 and you stuff more

00:23:22.340 --> 00:23:22.779
 and you stuff more

00:23:22.779 --> 00:23:24.200
 and finally the day comes

00:23:24.200 --> 00:23:25.120
 where the door,

00:23:25.220 --> 00:23:25.880
 all you do is touch

00:23:25.880 --> 00:23:26.360
 the door knob

00:23:26.360 --> 00:23:27.319
 and it just blasts open

00:23:27.319 --> 00:23:28.279
 and everything falls out.

00:23:28.279 --> 00:23:28.639
 Right?

00:23:28.779 --> 00:23:30.220
 Feelings will come back

00:23:30.220 --> 00:23:31.399
 one way or another.

00:23:31.480 --> 00:23:32.160
 They don't go away.

00:23:32.839 --> 00:23:33.599
 Mine came out

00:23:33.599 --> 00:23:34.319
 two weeks later

00:23:34.319 --> 00:23:35.079
 aimed at my kids.

00:23:37.359 --> 00:23:37.799
 Right?

00:23:37.859 --> 00:23:38.940
 So once I realized this,

00:23:39.019 --> 00:23:39.779
 then I spent time

00:23:39.779 --> 00:23:40.379
 asking God

00:23:40.379 --> 00:23:41.319
 to help me understand

00:23:41.319 --> 00:23:42.700
 why did this particular

00:23:42.700 --> 00:23:44.079
 interaction affect me

00:23:44.079 --> 00:23:45.160
 so much

00:23:45.160 --> 00:23:46.019
 the way it did?

00:23:46.379 --> 00:23:47.759
 And then I realized

00:23:47.759 --> 00:23:48.500
 that it had actually

00:23:48.500 --> 00:23:49.859
 triggered insecurities

00:23:49.859 --> 00:23:50.759
 around my competence.

00:23:50.759 --> 00:23:53.940
 I had left that conversation

00:23:53.940 --> 00:23:55.259
 feeling incompetent.

00:23:57.420 --> 00:23:58.299
 And I realized

00:23:58.299 --> 00:23:59.059
 that that was triggering

00:23:59.059 --> 00:24:00.339
 something deep inside me,

00:24:00.400 --> 00:24:01.379
 a fear that I've carried

00:24:01.379 --> 00:24:02.099
 since childhood,

00:24:02.240 --> 00:24:03.379
 a fear that if I don't

00:24:03.379 --> 00:24:04.299
 appear to be competent

00:24:04.299 --> 00:24:04.940
 and have it together,

00:24:05.039 --> 00:24:05.799
 I'm going to be rejected.

00:24:07.559 --> 00:24:08.680
 And then I hit bedrock.

00:24:09.519 --> 00:24:09.759
 Right?

00:24:09.799 --> 00:24:10.460
 That's bedrock.

00:24:10.559 --> 00:24:10.879
 In other words,

00:24:10.940 --> 00:24:11.920
 that's a core belief.

00:24:12.900 --> 00:24:13.920
 And I kind of realized

00:24:13.920 --> 00:24:15.200
 in reflection and prayer,

00:24:15.519 --> 00:24:17.119
 I have this core belief in me.

00:24:17.339 --> 00:24:18.379
 If I'm not competent,

00:24:18.519 --> 00:24:18.980
 then I'm worthless.

00:24:19.860 --> 00:24:20.799
 If I'm not competent,

00:24:20.920 --> 00:24:21.380
 people are not going

00:24:21.380 --> 00:24:21.819
 to like me.

00:24:22.120 --> 00:24:22.920
 If I'm not competent,

00:24:22.960 --> 00:24:23.680
 I'm going to be rejected.

00:24:26.120 --> 00:24:27.360
 That is the opportunity

00:24:27.360 --> 00:24:28.299
 to preach the gospel

00:24:28.299 --> 00:24:28.839
 to the elephant.

00:24:30.799 --> 00:24:32.200
 A cursory reminder,

00:24:32.440 --> 00:24:33.279
 oh, it's okay,

00:24:33.519 --> 00:24:33.759
 you know,

00:24:33.940 --> 00:24:34.900
 cursory prayer,

00:24:34.960 --> 00:24:35.539
 that's not going to do it.

00:24:35.539 --> 00:24:36.079
 The elephant's not

00:24:36.079 --> 00:24:36.539
 paying attention.

00:24:36.779 --> 00:24:37.339
 You have to get

00:24:37.339 --> 00:24:38.099
 the elephant's attention.

00:24:38.380 --> 00:24:39.180
 And at that point,

00:24:39.240 --> 00:24:39.819
 after that time

00:24:39.819 --> 00:24:40.180
 and reflection,

00:24:40.599 --> 00:24:41.759
 the elephant part of me

00:24:41.759 --> 00:24:42.799
 was paying attention.

00:24:44.319 --> 00:24:45.120
 This is what I really

00:24:45.120 --> 00:24:45.579
 care about.

00:24:45.579 --> 00:24:46.440
 I want to be competent

00:24:46.440 --> 00:24:47.400
 so that I won't be worthless.

00:24:47.400 --> 00:24:49.340
 And so that was

00:24:49.340 --> 00:24:50.500
 an opportunity to preach.

00:24:51.320 --> 00:24:51.980
 And I was able

00:24:51.980 --> 00:24:53.060
 to remind myself

00:24:53.060 --> 00:24:54.600
 that God's love

00:24:54.600 --> 00:24:55.580
 and delight in me

00:24:55.580 --> 00:24:56.600
 has nothing to do

00:24:56.600 --> 00:24:57.360
 with my competence.

00:24:58.940 --> 00:25:00.040
 That because I have

00:25:00.040 --> 00:25:01.200
 God's love and acceptance,

00:25:01.440 --> 00:25:03.160
 it's okay for me to fail.

00:25:03.280 --> 00:25:04.240
 It's okay for me

00:25:04.240 --> 00:25:05.080
 to be incompetent.

00:25:06.120 --> 00:25:07.140
 And more than that,

00:25:07.200 --> 00:25:08.100
 because I have God's love

00:25:08.100 --> 00:25:08.480
 and acceptance,

00:25:08.600 --> 00:25:09.220
 it's okay for me

00:25:09.220 --> 00:25:10.060
 to disappoint people.

00:25:11.080 --> 00:25:11.880
 And in fact,

00:25:12.280 --> 00:25:13.680
 if I want to be faithful

00:25:13.680 --> 00:25:14.720
 to God in my life,

00:25:14.900 --> 00:25:15.400
 there's going to be

00:25:15.400 --> 00:25:16.640
 many times where I actually

00:25:16.640 --> 00:25:17.860
 have to disappoint people.

00:25:17.960 --> 00:25:18.380
 It's going to happen

00:25:18.380 --> 00:25:18.980
 all the time.

00:25:20.180 --> 00:25:21.360
 And I realize I know that

00:25:21.360 --> 00:25:22.400
 because Jesus himself

00:25:22.400 --> 00:25:23.420
 disappointed people

00:25:23.420 --> 00:25:24.720
 all the time.

00:25:25.620 --> 00:25:26.600
 Because he lived

00:25:26.600 --> 00:25:27.300
 in the security

00:25:27.300 --> 00:25:28.400
 of his father's approval

00:25:28.400 --> 00:25:29.320
 rather than chasing

00:25:29.320 --> 00:25:29.920
 the approval

00:25:29.920 --> 00:25:31.080
 of the crowds.

00:25:31.840 --> 00:25:32.220
 And you know,

00:25:32.280 --> 00:25:33.100
 I get done with

00:25:33.100 --> 00:25:34.200
 this little sermonette

00:25:34.200 --> 00:25:35.220
 aimed at my elephant

00:25:35.220 --> 00:25:36.840
 and I actually felt better.

00:25:37.980 --> 00:25:39.340
 I actually felt better.

00:25:39.340 --> 00:25:41.840
 I felt like the gospel

00:25:41.840 --> 00:25:43.400
 had done something in me.

00:25:43.400 --> 00:25:45.280
 Because the elephant

00:25:45.280 --> 00:25:46.060
 and the rider

00:25:46.060 --> 00:25:46.880
 at that moment

00:25:46.880 --> 00:25:48.000
 were aligned

00:25:48.000 --> 00:25:48.840
 toward the gospel.

00:25:48.980 --> 00:25:49.620
 They were both

00:25:49.620 --> 00:25:50.460
 aiming at Jesus.

00:25:51.480 --> 00:25:52.019
 And I thought,

00:25:52.400 --> 00:25:53.580
 I just took a step.

00:25:55.440 --> 00:25:55.640
 Right?

00:25:55.700 --> 00:25:56.340
 So the point is,

00:25:56.440 --> 00:25:57.600
 if I had simply

00:25:57.600 --> 00:25:59.840
 minimized those feelings

00:25:59.840 --> 00:26:00.840
 and moved on,

00:26:01.600 --> 00:26:02.860
 which I normally

00:26:02.860 --> 00:26:03.360
 would have done,

00:26:03.820 --> 00:26:04.880
 I would have missed

00:26:04.880 --> 00:26:05.540
 an opportunity

00:26:05.540 --> 00:26:06.220
 for the gospel

00:26:06.220 --> 00:26:07.880
 to actually bring renewal

00:26:07.880 --> 00:26:08.940
 to the spirit

00:26:08.940 --> 00:26:09.560
 of my mind.

00:26:09.800 --> 00:26:10.460
 Not just

00:26:10.460 --> 00:26:12.000
 the rational self,

00:26:12.000 --> 00:26:13.220
 but to the emotional

00:26:13.220 --> 00:26:13.920
 side of me.

00:26:15.079 --> 00:26:16.940
 It took several days

00:26:16.940 --> 00:26:17.819
 for me to get there,

00:26:17.920 --> 00:26:19.559
 to excavate down

00:26:19.559 --> 00:26:20.640
 to the core belief.

00:26:20.720 --> 00:26:22.200
 It took several days,

00:26:23.240 --> 00:26:24.200
 a little time here,

00:26:24.259 --> 00:26:24.920
 a little time there,

00:26:25.019 --> 00:26:26.099
 for me to really figure out

00:26:26.099 --> 00:26:26.980
 what was going on.

00:26:28.480 --> 00:26:29.859
 It requires you

00:26:29.859 --> 00:26:30.920
 to set aside time

00:26:30.920 --> 00:26:31.839
 to do this.

00:26:33.099 --> 00:26:33.960
 So the last thing

00:26:33.960 --> 00:26:34.440
 I want to do

00:26:34.440 --> 00:26:35.740
 before we close

00:26:35.740 --> 00:26:36.660
 is to share with you

00:26:36.660 --> 00:26:37.779
 the tool that I most

00:26:37.779 --> 00:26:38.660
 often use,

00:26:38.759 --> 00:26:39.259
 that I used

00:26:39.259 --> 00:26:40.619
 in this particular example,

00:26:41.259 --> 00:26:42.640
 to do what we're

00:26:42.640 --> 00:26:43.480
 talking about doing.

00:26:43.599 --> 00:26:43.900
 It's called

00:26:43.900 --> 00:26:44.799
 the Daily Exam,

00:26:44.879 --> 00:26:45.619
 and it was used

00:26:45.619 --> 00:26:46.619
 by St. Ignatius.

00:26:47.379 --> 00:26:48.240
 I would recommend,

00:26:48.420 --> 00:26:49.000
 if you've never done

00:26:49.000 --> 00:26:49.759
 anything like this,

00:26:49.799 --> 00:26:50.359
 if you're looking

00:26:50.359 --> 00:26:51.799
 for a Lenten discipline,

00:26:52.379 --> 00:26:54.440
 this is your go-to.

00:26:55.220 --> 00:26:56.059
 I would recommend

00:26:56.059 --> 00:26:58.079
 doing it once a day,

00:26:58.259 --> 00:26:59.579
 right before you go to bed,

00:26:59.619 --> 00:27:00.359
 and if you can do it

00:27:00.359 --> 00:27:00.799
 with a journal,

00:27:00.900 --> 00:27:01.519
 that's even better.

00:27:02.640 --> 00:27:04.079
 But it's really five steps.

00:27:05.099 --> 00:27:05.859
 You can do this

00:27:05.859 --> 00:27:06.440
 in 20 minutes.

00:27:06.480 --> 00:27:06.879
 It doesn't have

00:27:06.879 --> 00:27:07.500
 to take that long.

00:27:07.500 --> 00:27:08.960
 The first thing

00:27:08.960 --> 00:27:09.839
 that you would do

00:27:09.839 --> 00:27:10.759
 is just to take a moment

00:27:10.759 --> 00:27:11.359
 to acknowledge

00:27:11.359 --> 00:27:12.099
 God's presence

00:27:12.099 --> 00:27:12.660
 as a Christian

00:27:12.660 --> 00:27:13.259
 to recognize

00:27:13.259 --> 00:27:14.240
 that God is there

00:27:14.240 --> 00:27:14.779
 with you

00:27:14.779 --> 00:27:16.099
 to open yourself

00:27:16.099 --> 00:27:16.700
 to the leading

00:27:16.700 --> 00:27:17.519
 of the Holy Spirit.

00:27:19.000 --> 00:27:19.640
 So take a moment

00:27:19.640 --> 00:27:20.140
 to do that.

00:27:21.680 --> 00:27:22.920
 And then after you do that,

00:27:23.000 --> 00:27:24.380
 just mentally review

00:27:24.380 --> 00:27:25.180
 your day.

00:27:25.359 --> 00:27:26.400
 From the time you woke up

00:27:26.400 --> 00:27:26.980
 to the moment

00:27:26.980 --> 00:27:28.019
 that you sit there praying,

00:27:28.420 --> 00:27:29.380
 just think through

00:27:29.380 --> 00:27:30.400
 the events of your day.

00:27:30.519 --> 00:27:31.380
 Think through the feelings

00:27:31.380 --> 00:27:31.920
 of your day.

00:27:32.079 --> 00:27:32.759
 Think through the

00:27:32.759 --> 00:27:34.460
 significant events

00:27:34.460 --> 00:27:35.059
 of the day.

00:27:35.059 --> 00:27:36.819
 and do it

00:27:36.819 --> 00:27:37.279
 with a posture

00:27:37.279 --> 00:27:37.879
 of gratitude,

00:27:38.980 --> 00:27:39.960
 recognizing this day

00:27:39.960 --> 00:27:40.480
 is a gift.

00:27:41.019 --> 00:27:41.819
 The fact that I woke up

00:27:41.819 --> 00:27:42.559
 with air in my lungs

00:27:42.559 --> 00:27:43.039
 is a gift.

00:27:44.339 --> 00:27:45.299
 Then the third step

00:27:45.299 --> 00:27:47.039
 is where we get into

00:27:47.039 --> 00:27:47.799
 what we've been talking

00:27:47.799 --> 00:27:48.519
 about this morning.

00:27:48.519 --> 00:27:49.539
 You take time

00:27:49.539 --> 00:27:50.799
 to listen to your emotions.

00:27:52.919 --> 00:27:53.839
 And there's sort of

00:27:53.839 --> 00:27:54.419
 two things

00:27:54.419 --> 00:27:55.200
 you're listening for.

00:27:56.879 --> 00:27:58.819
 Wherever you feel

00:27:58.819 --> 00:27:59.519
 as you look over

00:27:59.519 --> 00:28:00.359
 the course of your day,

00:28:00.480 --> 00:28:01.419
 wherever you feel

00:28:01.419 --> 00:28:02.679
 the growth of things

00:28:02.680 --> 00:28:03.560
 like love

00:28:03.560 --> 00:28:04.740
 or faith

00:28:04.740 --> 00:28:05.920
 or mercy

00:28:05.920 --> 00:28:06.920
 or hope

00:28:06.920 --> 00:28:08.180
 or patience

00:28:08.180 --> 00:28:09.320
 or kindness,

00:28:10.140 --> 00:28:11.380
 the fruits of the Spirit,

00:28:12.720 --> 00:28:13.779
 these are areas

00:28:13.779 --> 00:28:15.060
 of consolation

00:28:15.060 --> 00:28:16.440
 to use the Ignatian term.

00:28:16.519 --> 00:28:16.860
 In other words,

00:28:16.940 --> 00:28:17.779
 these are areas

00:28:17.779 --> 00:28:18.980
 where you are moving

00:28:18.980 --> 00:28:19.799
 toward Christ,

00:28:20.940 --> 00:28:21.660
 where the elephant

00:28:21.660 --> 00:28:22.799
 is moving toward Christ.

00:28:23.820 --> 00:28:25.460
 Wherever in yourself

00:28:25.460 --> 00:28:27.340
 you sense ingratitude,

00:28:28.000 --> 00:28:29.060
 self-absorption,

00:28:29.360 --> 00:28:29.840
 resentment,

00:28:30.560 --> 00:28:31.039
 fear,

00:28:31.039 --> 00:28:31.119
 anger,

00:28:31.319 --> 00:28:31.980
 anxiety,

00:28:32.559 --> 00:28:33.039
 anger,

00:28:33.359 --> 00:28:34.319
 these are areas

00:28:34.319 --> 00:28:35.059
 of what Ignatius

00:28:35.059 --> 00:28:36.720
 would call desolation.

00:28:37.619 --> 00:28:38.359
 These are ways

00:28:38.359 --> 00:28:38.960
 that you're either

00:28:38.960 --> 00:28:40.279
 resisting the Lord

00:28:40.279 --> 00:28:41.240
 or your elephant

00:28:41.240 --> 00:28:42.559
 is being led away

00:28:42.559 --> 00:28:43.639
 in some other direction.

00:28:44.599 --> 00:28:45.240
 Now the key

00:28:45.240 --> 00:28:46.059
 to doing this,

00:28:46.379 --> 00:28:47.019
 and this is hard

00:28:47.019 --> 00:28:47.700
 for many of us,

00:28:48.659 --> 00:28:50.420
 is not to judge

00:28:50.420 --> 00:28:51.859
 yourself

00:28:51.859 --> 00:28:52.899
 for feeling

00:28:52.899 --> 00:28:53.839
 those negative feelings.

00:28:54.579 --> 00:28:55.399
 Now that's a really

00:28:55.399 --> 00:28:56.180
 hard thing to do.

00:28:56.480 --> 00:28:56.799
 To realize

00:28:56.799 --> 00:28:58.039
 I have all this resentment,

00:28:58.460 --> 00:28:59.339
 I have all this fear,

00:28:59.339 --> 00:29:00.659
 typically we think

00:29:00.659 --> 00:29:01.819
 I'm being such a bad Christian.

00:29:01.959 --> 00:29:02.879
 I should have more faith.

00:29:03.480 --> 00:29:03.980
 That's not what

00:29:03.980 --> 00:29:04.759
 we're asking you to do.

00:29:05.259 --> 00:29:05.959
 I'm asking you

00:29:05.959 --> 00:29:06.699
 to be curious.

00:29:08.039 --> 00:29:08.439
 Wow,

00:29:08.500 --> 00:29:09.459
 I have a lot of anger here.

00:29:09.659 --> 00:29:09.899
 Wow,

00:29:10.319 --> 00:29:11.339
 I have a lot of anxiety

00:29:11.339 --> 00:29:11.959
 about this thing

00:29:11.959 --> 00:29:12.579
 that's coming up.

00:29:13.559 --> 00:29:14.459
 Be curious.

00:29:16.079 --> 00:29:17.119
 Identify those things.

00:29:17.599 --> 00:29:18.619
 And then ask God

00:29:18.619 --> 00:29:19.679
 to help you understand

00:29:19.679 --> 00:29:20.799
 where they're coming from.

00:29:21.019 --> 00:29:21.899
 I guarantee you

00:29:21.899 --> 00:29:22.599
 if you follow

00:29:22.599 --> 00:29:23.259
 that thread down

00:29:23.259 --> 00:29:23.899
 you will find

00:29:23.899 --> 00:29:24.480
 a part of you

00:29:24.480 --> 00:29:25.039
 that needs to hear

00:29:25.039 --> 00:29:25.459
 the gospel.

00:29:25.460 --> 00:29:28.440
 And then after

00:29:28.440 --> 00:29:29.360
 you spend some time

00:29:29.360 --> 00:29:30.700
 identifying those areas

00:29:30.700 --> 00:29:31.539
 of consolation

00:29:31.539 --> 00:29:32.200
 and desolation,

00:29:32.319 --> 00:29:33.140
 moving toward the Lord

00:29:33.140 --> 00:29:33.759
 or moving away

00:29:33.759 --> 00:29:34.340
 from the Lord,

00:29:35.579 --> 00:29:37.539
 then bring all of that

00:29:37.539 --> 00:29:38.640
 to God in prayer.

00:29:39.579 --> 00:29:40.559
 Bring your areas

00:29:40.559 --> 00:29:41.500
 of desolation

00:29:41.500 --> 00:29:42.579
 before the Lord.

00:29:44.039 --> 00:29:44.519
 Surrender

00:29:44.519 --> 00:29:45.579
 to God's will.

00:29:46.759 --> 00:29:47.579
 Ask for God

00:29:47.579 --> 00:29:48.440
 to give you the strength

00:29:48.440 --> 00:29:49.180
 to be faithful.

00:29:50.440 --> 00:29:51.380
 And then the last thing

00:29:51.380 --> 00:29:52.319
 is often my most

00:29:52.319 --> 00:29:53.640
 favorite step

00:29:53.640 --> 00:29:54.400
 and that is to look

00:29:54.400 --> 00:29:55.140
 toward tomorrow

00:29:55.140 --> 00:29:56.400
 with hope.

00:29:57.180 --> 00:29:58.480
 Don't skip this step.

00:29:59.080 --> 00:29:59.620
 What that means

00:29:59.620 --> 00:30:00.240
 is essentially

00:30:00.240 --> 00:30:02.120
 envisioning the coming day

00:30:02.120 --> 00:30:03.560
 and holding on

00:30:03.560 --> 00:30:04.060
 to the promise

00:30:04.060 --> 00:30:04.520
 that you're not

00:30:04.520 --> 00:30:05.340
 going to face it alone.

00:30:07.300 --> 00:30:07.980
 Christ is going

00:30:07.980 --> 00:30:08.740
 to be there with you.

00:30:09.360 --> 00:30:10.240
 He's going to be there

00:30:10.240 --> 00:30:10.780
 in you.

00:30:11.300 --> 00:30:12.060
 And he's going to go

00:30:12.060 --> 00:30:12.740
 before you

00:30:12.740 --> 00:30:14.540
 because he loves you.

00:30:17.580 --> 00:30:18.780
 I want to encourage you

00:30:18.780 --> 00:30:19.360
 to do this

00:30:19.360 --> 00:30:20.300
 for a couple of weeks.

00:30:22.240 --> 00:30:23.180
 Do it in the evening

00:30:23.180 --> 00:30:23.940
 before you go to bed

00:30:23.940 --> 00:30:24.620
 when it's quiet.

00:30:26.220 --> 00:30:27.180
 Don't turn on Netflix.

00:30:28.360 --> 00:30:29.140
 Don't fall asleep

00:30:29.140 --> 00:30:29.680
 on your phone.

00:30:31.420 --> 00:30:32.220
 Do this

00:30:32.220 --> 00:30:33.539
 and then just see

00:30:33.539 --> 00:30:34.440
 what the Spirit does.

00:30:35.519 --> 00:30:35.640
 See,

00:30:35.700 --> 00:30:36.799
 if you make yourself

00:30:36.799 --> 00:30:37.539
 available,

00:30:37.680 --> 00:30:38.440
 the Holy Spirit

00:30:38.440 --> 00:30:39.340
 can bring renewal

00:30:39.340 --> 00:30:40.640
 to all parts of you

00:30:40.640 --> 00:30:41.820
 including the spirit

00:30:41.820 --> 00:30:42.340
 of your mind,

00:30:42.580 --> 00:30:43.060
 the rider

00:30:43.060 --> 00:30:43.860
 and the elephant.

00:30:44.340 --> 00:30:45.039
 Because Jesus

00:30:45.039 --> 00:30:45.980
 doesn't just want

00:30:45.980 --> 00:30:47.560
 our rational ascent.

00:30:48.160 --> 00:30:49.299
 He wants your heart.

00:30:49.299 --> 00:30:51.399
 He wants to make you

00:30:51.399 --> 00:30:53.180
 whole once more.

00:30:53.419 --> 00:30:53.839
 Let's pray.

00:30:58.220 --> 00:30:58.659
 Lord,

00:30:58.759 --> 00:30:59.379
 we can list

00:30:59.379 --> 00:31:00.940
 all of these things out

00:31:00.940 --> 00:31:03.139
 and they are good

00:31:03.139 --> 00:31:03.779
 and valuable

00:31:03.779 --> 00:31:04.539
 but ultimately

00:31:04.539 --> 00:31:06.159
 our greatest need

00:31:06.159 --> 00:31:07.039
 is you

00:31:07.039 --> 00:31:08.119
 to be God

00:31:08.119 --> 00:31:09.919
 and to be in us

00:31:09.919 --> 00:31:12.700
 working in us,

00:31:13.899 --> 00:31:15.359
 bringing to life

00:31:15.359 --> 00:31:15.960
 those things

00:31:15.960 --> 00:31:16.599
 that are dead,

00:31:16.599 --> 00:31:18.879
 calling into the light

00:31:18.879 --> 00:31:20.379
 those areas of sin,

00:31:22.359 --> 00:31:23.740
 eradicating those

00:31:23.740 --> 00:31:25.259
 areas of deception

00:31:25.259 --> 00:31:26.539
 and deceit.

00:31:27.740 --> 00:31:28.219
 Lord,

00:31:28.399 --> 00:31:29.939
 calling us to you,

00:31:30.139 --> 00:31:30.959
 all of us,

00:31:31.240 --> 00:31:32.099
 to all of you.

00:31:33.019 --> 00:31:34.000
 I pray that we would

00:31:34.000 --> 00:31:34.599
 not only intellectually

00:31:35.139 --> 00:31:36.779
 understand and believe

00:31:36.779 --> 00:31:37.980
 the doctrine

00:31:37.980 --> 00:31:39.039
 that we have about you

00:31:39.039 --> 00:31:40.240
 but that in our hearts

00:31:40.240 --> 00:31:41.379
 that our deepest selves

00:31:41.379 --> 00:31:42.939
 would yearn

00:31:42.939 --> 00:31:43.919
 to be closer to you.

00:31:44.659 --> 00:31:45.619
 And that during this Lent

00:31:45.619 --> 00:31:46.739
 as we explore these things

00:31:46.739 --> 00:31:47.339
 that you would

00:31:47.339 --> 00:31:48.619
 inculcate in us

00:31:48.619 --> 00:31:49.679
 a deep yearning,

00:31:50.439 --> 00:31:53.039
 a yearning

00:31:53.039 --> 00:31:56.239
 to feel the love

00:31:56.239 --> 00:31:56.619
 of the one

00:31:56.619 --> 00:31:57.379
 to whom we belong.

00:31:57.819 --> 00:31:58.459
 We pray this in your

00:31:58.459 --> 00:31:59.239
 son's holy name.

00:31:59.539 --> 00:31:59.719
 Amen.