WEBVTT

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 Good morning, church.

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 Would you turn with me to the book of Colossians, chapter 1, verse 24.

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 That's page 983 in the Pew Bible.

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 Colossians chapter 1, verse 24.

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 This fall we've been studying Paul's letter to the church in Colossae,

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 a letter about the greatness of Christ and the all-sufficiency of who he is

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 and what he's done.

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 And you'll remember if you've been with us the last few weeks that Paul

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 had never met this church before, but we find that he greatly cared about them.

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 And he's going to describe his ministry in the text before us in order to encourage them.

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 So we're picking up in chapter 1, verse 24, and we're going to read,

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 I'll read through chapter 2, verse 5.

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 This is Paul to the Colossians.

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 Now, I rejoice in my sufferings for your sake, and in my flesh I'm filling up what is lacking

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 in Christ's afflictions for the sake of his body, that is, the church, of which I became

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 a minister according to the stewardship from God that was given to me for you to make the

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 word of God fully known.

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 The mystery hidden for ages and generations, but now revealed to his saints.

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 To them God chose to make known how great among the Gentiles are the riches of the glory of this

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 mystery, which is Christ in you, the hope of glory.

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 Him, we proclaim, warning everyone and teaching everyone with all wisdom that we may present

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 everyone mature in Christ.

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 For this I toil, struggling with all his energy that he powerfully works within me.

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 For I want you to know how great a struggle I have for you and for those at Laodicea and

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 for all who have not seen me face to face, that their hearts may be encouraged, being knit together

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 in love to reach all the riches of full assurance of understanding and the knowledge of God's

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 mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.

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 I say this in order that no one may delude you with plausible arguments, for though I am

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 absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness

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 of your faith in Christ.

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 Let's pray together.

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 God, we ask that you would help us this morning as we come to this passage from your word.

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 Lord, help us to hear what your spirit is saying to us, your church.

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 Lord, give us minds that understand.

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 Lord, we pray that you would give us hearts that receive what it is you are speaking to

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 us today.

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 God, thank you that you have spoken to us supremely in your Son.

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 Lord, he indeed is the image of you, the invisible God, and we thank you for the gift of your Son

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 to us.

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 Lord, would he be exalted as we attend to this passage this morning.

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 We pray in Jesus' name.

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 Amen.

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 Well, it's been said that the best way to identify a counterfeit is by studying the real thing.

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 Whether it's currency or the artwork of an old master, it's best to spend your time learning

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 what makes the real thing the real thing.

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 Then you can spot whatever imitations happen to come along.

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 And apparently, when it comes to money, I've been told, it's not all that difficult.

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 There are certain things that you can look for, the security thread, the watermark, the color

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 shifting ink.

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 These things make spotting the real thing fairly doable.

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 Of course, it's helpful to know what a fake looks like too, to compare them side by side.

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 But on the whole, if you can know the real thing and what to look for, you can avoid being

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 taken in by the counterfeits.

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 That's some of what Paul is up to in this paragraph.

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 He's showing us what true gospel ministry looks like.

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 In order that, he says, no one may delude you with plausible arguments, which is chapter 2, verse 4.

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 Now, it seems that many of the spiritual options in the ancient world seemed plausible to the

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 Colossians.

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 And there were teachers and there were gurus with seeming authority and wisdom and skill who really

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 seemed to know what they were talking about.

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 And maybe they had a following, seemingly to prove it.

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 But you see, for Paul to be taken in by these alternate spiritual options was sort of like

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 having a wallet full of counterfeit money without even realizing it.

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 You may feel rich.

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 Your wallet is seemingly full of cash.

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 But when you finally get to the bank and they run your money through that machine, you realize

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 that it's not worth a thing and that you're actually broke.

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 The same is true for us.

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 Imagine going through life thinking that you're spiritually wealthy, only to find that whatever

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 you've been believing in and trusting in has been a counterfeit all along.

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 Imagine coming to the end of your days and realizing that you're bankrupt.

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 Or to change the metaphors for a moment, imagine to find that what you thought was real medicine

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 was only a placebo.

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 And those benefits that you felt, only a placebo effect, masking the fact that the real problem,

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 the real sickness remained untouched, as dangerous and as cancerous as ever.

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 So then it's important that we grasp what real biblical ministry looks like.

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 Counterfeits abound today as then and our spiritual lives are at stake.

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 We don't want to be deluded, as Paul says, by teachers or ministries or movements that have the

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 appearance of plausibility but are empty in the end.

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 But we need to know what real gospel ministry looks like for another reason.

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 Not just so we can spot the real thing, but so that we can do the real thing.

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 Later in the book of Colossians in chapter 3 verse 16 we read,

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 What Paul is saying here is that the work of ministry, teaching and admonishing is actually

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 for every member of the body of Christ.

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 We're to do this to one another.

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 Some are called to be pastors and elders, yes, but ultimately our job as pastors and elders

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 is to equip you, the saints, for the work of ministry.

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 So that we can all build one another up in love, as we read in the book of Ephesians.

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 So then we need to know what real life giving gospel ministry looks like so that we can actually

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 do it, so that we can actually put it into practice.

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 And that's how our text this morning is so helpful.

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 What Paul is showing us here as we look at it are actually two broad aspects, two critical

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 aspects, two necessary components of real gospel ministry.

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 And once you learn to see them, they're pretty easy to spot.

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 Broadly, we'll look at the manner of true ministry, and then we also see here the message

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 of true gospel ministry.

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 So that's where we're going.

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 Let's look first at the manner of true ministry.

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 Of course, there's a lot going on in this paragraph that we just read.

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 We could probably do a whole seminar on the doctrine of the church out of this passage,

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 but when it comes to the manner of Paul's ministry, three words or three pictures jump

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 out.

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 Suffering, stewardship, and struggle.

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 We see suffering in verse 24.

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 Paul says,

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 Now I rejoice in my sufferings for your sake, and in my flesh I'm filling up what is lacking

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 in Christ's afflictions for the sake of his body, that is the church.

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 Now remember that Paul is writing this letter from a prison cell.

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 He is no stranger to suffering, and yet he can rejoice in that suffering because, as he

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 says, in my flesh I'm filling up what is lacking in Christ's afflictions.

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 Now that probably strikes you as a strange phrase at first, right?

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 What does Paul mean by that?

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 Well, there's one thing that he certainly cannot mean by that.

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 Paul can't mean that there's something lacking in Christ's afflictions for our atonement,

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 for our salvation.

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 Our reconciliation with God was finished once and for all through Christ's suffering on the

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 cross, and that lacks nothing.

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 The rest of Colossians will say that over and over and over again in a dozen different

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 ways, that what Christ has done is completely and utterly abundantly sufficient for us.

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 So what is Paul talking about here?

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 Rather than talking about Christ's afflictions for our atonement, for our redemption, he's

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 talking about the ongoing afflictions that Christ experiences because of his ongoing union

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 with his church.

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 When the church suffers in this age, Christ himself suffers.

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 Do you remember Paul's Damascus Road conversion?

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 When Jesus appeared to Paul the persecutor, he didn't say, Paul, why are you persecuting

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 my church?

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 Jesus said, Paul, why are you persecuting me?

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 Identifying himself completely with his body on earth.

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 The church is, as it says here in verse 24, the body of Christ, inseparably united with

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 Christ the head.

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 And the road to glory for the church, just like Christ our head, the road to glory, the

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 road to the crown of eternal life is by way of the cross.

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 Over and over again, the New Testament is very clear that the church will experience affliction

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 in this age.

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 We will experience Christ's afflictions, as Paul says here.

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 That is, we will experience afflictions for Christ.

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 We will experience afflictions like Christ.

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 We will experience our afflictions with Christ.

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 Why is that the case?

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 Why does the church experience such hostility from the world at times?

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 Because the church, as Christ's body, friends, is the birth of the new creation in the midst

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 of the old.

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 In the midst of the old humanity, in the old fallen way of doing things, the church is God's

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 new thing in the midst of the old.

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 And that makes the church a bit like an organ transplant.

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 The healthy organ is there to heal the body, to give it life and hope.

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 But as we know, sometimes the old body doesn't recognize this new thing and actually attacks

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 it as a threat.

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 It's a bit like that with the church, the new humanity in the midst of the old.

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 And what Paul is saying here is that he, in his vocation as an apostle, is willing to step

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 out on behalf of the church and to undergo these Christ-like afflictions to fill up what's

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 remaining of the Christ's ongoing walk along the way of the cross.

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 He's willing to step out on behalf of the church and to suffer Christ-like afflictions

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 for their sake.

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 And the overtones of this passage are even, in some sense, in their place so that they

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 don't have to.

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 So, this becomes then our first window into the manner of real gospel ministry.

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 Real, true ministry is willing to gladly suffer hardship and loss or even persecution for the

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 sake of the church, Christ's body.

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 True ministers of the gospel are willing to stand in front, taking the blow of ridicule

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 or hatred or even violence so that the rest of the body might be spared.

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 We see that over and over in Paul's ministry, and Paul here is in prison.

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 Just like many pastors and church leaders and ministers after him would, in the history

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 of the church, also suffer and also land in prison and also face persecution, drawing the

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 heat and the animosity of the world's hatred onto itself so that the churches might be spared.

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 In other words, if the church is Christ's body, real, true ministry doesn't lord itself

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 over the body.

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 Rather, it lays itself down for the sake of the body.

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 Sadly, many ministries today exist to make a minister great.

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 But that is not the way of Christ.

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 Real ministry, true, genuine ministry is just the opposite, a willingness and love even to

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 suffer for those to whom we minister.

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 So, there's our first window into the manner of genuine ministry.

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 We see the second in verse 25.

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 It's not just suffering, it's stewardship.

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 If the theme of suffering is connected to the metaphor of the church's Christ's body,

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 then this idea of stewardship brings with it the metaphor of the church as God's household.

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 Now, an ancient household was a bit different than ours.

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 It included not just the immediate family, but also at times the extended family, and also

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 the servants and the workers who labored as part of the family estate.

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 The household was sort of a big organization, almost a mini business running.

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 And within the large household, the head of the house would often appoint someone called

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 a steward.

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 And the steward's job was to make sure that the food and other resources of the household

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 were being distributed and managed wisely and fairly on behalf of the rest of the people

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 who made up the household.

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 The steward wasn't there to act on his own wishes or plans, but to carry out the wishes

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 and plans of the head of the house.

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 So, you can see now the kind of picture that Paul is painting in verse 25.

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 He says, I became a minister of the church according to the stewardship from God that

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 was given to me for you to make the Word of God fully known.

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 See the picture he's painting here?

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 God is sort of the head of this household, the church, and Paul's been appointed as a steward

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 under God's authority to make sure that the Word of God is being distributed to all in

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 the house.

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 So, this means that the manner of real ministry is not just one of glad, self-giving love for

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 the church, but it's also one of faithful teaching and exposition and unfolding and distribution

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 of God's Word.

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 Real ministry is not just expounding our own opinions or theories.

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 Real ministry is a stewardship of the Word of God.

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 What God has stored up in the treasuries of His Word, the Gospel, and preserved in the Bible

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 is what we, like good stewards, want to bring out at the right time in the right way so that

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 the household can be fed and cared for.

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 So, then if the manner of real ministry is a stewardship, then biblical teaching becomes,

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 in many ways, the central activity.

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 And in His devotion to teaching the Bible as God's stewards, real ministry will be appropriately

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 humble.

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 After all, we are simply servants working on behalf of the head of the house.

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 This message doesn't ultimately come from us, but from Him.

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 So, there's nothing for us, as we minister as a church, to get sort of self-inflated about.

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 This isn't about our own wisdom or our own rescue.

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 It's not our own wisdom or our own rescue that we proclaim.

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 It's God's wisdom, and it's God's rescue.

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 And so, we're humble, exalting God and not exalting self.

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 But in addition to being humble, real ministry as stewardship will also, at the same time,

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 be appropriately bold.

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 After all, we're not doing this on our own authority.

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 We are acting in the name of another.

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 It is God's Word that we teach and we hold out.

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 True ministry need not be sheepish or afraid.

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 It need not be blown and tossed by whatever popular ideas might be trending at the time.

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 As stewards of the Word, we can be humble and we can be bold.

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 So, those are the first two windows into the manner of real gospel ministry.

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 Paul's suffering shows us that true ministry is about self-giving love for God's church.

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 And Paul's stewardship shows us that ministry is about faithful exposition of God's Word.

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 And the third and last thing we see here is that there is struggle.

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 Look at chapter 2, verse 1.

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 I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face.

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 Now, the word struggle here is actually an athletic term.

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 It's a term from the world of sports.

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 It carries with it an idea of striving for a goal or contending for the crown of victory.

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 And what makes struggling different than the suffering that we talked about earlier?

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 Well, suffering, sort of as part of a body, has to do with bearing external attack.

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 But struggling, like an athlete on a team, has to do with internal desire, with drive.

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 This is not the first time Paul will use athletic imagery to describe the work of ministry in 1 Corinthians.

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 And in 2 Timothy, he does the same thing.

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 Paul will say in those passages that competing like an athlete, training hard, maintaining self-discipline, striving for the crown of victory.

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 All of these have something to teach us about real ministry.

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 Here in Colossians, the idea of the struggle of ministry is connected to helping fellow believers reach what he calls maturity in Christ.

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 Chapter 2, verse 2 describes that maturity that Paul is struggling to bring about in this way.

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 It says, we should be encouraged in heart.

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 And we should be united in love.

00:18:35.299 --> 00:18:38.019
 And we should be fully assured in our understanding.

00:18:39.440 --> 00:18:44.759
 This is what Paul strives and struggles like an athlete to see happen in Colossae.

00:18:45.160 --> 00:18:48.779
 And in other cities he hasn't even visited yet, like Laodicea as well.

00:18:50.400 --> 00:18:55.779
 Struggling, striving, training, working like an athlete, no doubt in prayer for these churches.

00:18:55.779 --> 00:19:00.899
 No doubt in his correspondence and in his writing to them, as we see here in Colossians.

00:19:01.720 --> 00:19:07.200
 And no doubt in his training and in his sending of ministers to these cities.

00:19:07.440 --> 00:19:10.700
 Men like Epaphras that we looked at a few weeks ago who brought the gospel to Colossians.

00:19:10.740 --> 00:19:17.899
 In all these ways, Paul is struggling and striving for these churches he hasn't even met yet.

00:19:17.900 --> 00:19:26.060
 So the manner of real ministry, how can we spot real genuine gospel ministry when we see it?

00:19:26.920 --> 00:19:33.580
 Well, the manner of it is not just self-giving love, not just faithful stewarding of God's word and preaching and teaching,

00:19:34.060 --> 00:19:39.259
 but also this metaphor would suggest downright hard work.

00:19:41.259 --> 00:19:43.240
 Verse 29 uses the word of toil.

00:19:43.240 --> 00:19:50.440
 But lest we get weary just thinking about that,

00:19:51.799 --> 00:19:55.799
 we see that this toil and this struggle happens, as he says in verse 29,

00:19:55.960 --> 00:19:59.660
 with all his energy that he powerfully works within me.

00:20:02.299 --> 00:20:10.319
 As we labor hard, God's power is at work, energizing us for the task.

00:20:13.240 --> 00:20:14.620
 And this means two things.

00:20:15.079 --> 00:20:20.759
 On the one hand, genuine ministry is not lazy or complacent.

00:20:21.339 --> 00:20:25.279
 But on the other hand, neither is it frantic and always on the verge of burning out.

00:20:26.599 --> 00:20:29.799
 Genuine ministry is not sort of a sitting around, letting go and letting God,

00:20:30.160 --> 00:20:33.640
 nor is it sort of sitting around thinking that everything depends on us at the end of the day,

00:20:33.799 --> 00:20:35.380
 and we get completely stressed out.

00:20:36.519 --> 00:20:38.120
 See, the balance Paul is striking here.

00:20:38.119 --> 00:20:42.379
 We toil, we struggle, but we do so with his power and with his energy.

00:20:44.279 --> 00:20:47.759
 I think naturally, dispositionally, we tend to tip one way or the other.

00:20:49.559 --> 00:20:52.319
 Can you spot which side you tend to sort of stumble into?

00:20:52.539 --> 00:20:55.559
 Are you prone to laziness, or are you proning to burning out?

00:20:56.959 --> 00:21:00.319
 Or do you sort of swing back and forth between the two when you sort of sense that you're getting lazy,

00:21:00.399 --> 00:21:02.139
 and then you speed over this way and start burning out,

00:21:02.179 --> 00:21:03.439
 and then you're like, well, I got to pull back,

00:21:03.440 --> 00:21:07.880
 and then you start, you know, getting all lazy again and binging on Netflix for 48 hours

00:21:07.880 --> 00:21:10.519
 and catching up on all your shows?

00:21:13.279 --> 00:21:14.779
 How do we get off the hamster wheel?

00:21:16.980 --> 00:21:19.500
 How does one go about struggling with all his energy,

00:21:19.920 --> 00:21:23.720
 as opposed to floundering with all of our energy?

00:21:24.980 --> 00:21:27.960
 I think the first thing to say here is that this empowerment happens

00:21:27.960 --> 00:21:30.100
 in the act of working itself.

00:21:30.099 --> 00:21:35.639
 There's no good waiting around until you, quote-unquote, feel energized,

00:21:36.000 --> 00:21:39.219
 because God's power meets us in the doing.

00:21:42.099 --> 00:21:45.480
 The next thing to say is that prayer is vital here.

00:21:46.619 --> 00:21:50.119
 In a couple weeks, we're going to look at Colossians chapter 3, verses 1 through 4,

00:21:50.219 --> 00:21:53.599
 where Paul tells us to set our minds on things above,

00:21:53.939 --> 00:21:57.099
 that is, on Christ ascended to the Father's right hand.

00:21:57.099 --> 00:22:01.740
 And the setting of the mind on Christ in prayer throughout the day,

00:22:02.199 --> 00:22:04.480
 remembering where our real identity lies,

00:22:04.659 --> 00:22:07.379
 remembering our real glory in the midst of the world,

00:22:07.839 --> 00:22:13.419
 that is one of the things that will empower us to labor with all his energy.

00:22:16.839 --> 00:22:20.639
 So here are three aspects, three windows into the manner of real gospel ministry.

00:22:20.640 --> 00:22:24.160
 So friends, maybe it's worth asking, I wonder,

00:22:24.640 --> 00:22:29.040
 do you perhaps have a desire to be a minister in Christ's church?

00:22:31.020 --> 00:22:34.759
 Not just an elder or a pastor, but some other kind of ministry.

00:22:37.400 --> 00:22:39.960
 Well, we see here that genuine ministry means

00:22:39.960 --> 00:22:41.900
 to love the body,

00:22:41.900 --> 00:22:44.600
 and to steward the word,

00:22:45.400 --> 00:22:47.740
 and to work hard with all his energy.

00:22:50.540 --> 00:22:51.460
 And again, remember,

00:22:51.560 --> 00:22:52.880
 this isn't just for pastors and elders,

00:22:53.280 --> 00:22:55.240
 or campus ministers, or small group leaders.

00:22:56.019 --> 00:22:58.280
 Every member of Christ's body

00:22:58.280 --> 00:22:59.259
 is a minister.

00:23:00.080 --> 00:23:02.080
 As we've been walking through these three elements,

00:23:02.280 --> 00:23:03.560
 I'm sure it's been tempting to think,

00:23:04.080 --> 00:23:06.320
 man, Pastor Nick's preaching one long sermon

00:23:06.320 --> 00:23:07.460
 about himself up there.

00:23:07.640 --> 00:23:09.140
 What in the world? Get over it, dude.

00:23:09.640 --> 00:23:11.240
 But no, this is for us, church.

00:23:12.720 --> 00:23:14.320
 We are called to ministry.

00:23:14.440 --> 00:23:15.900
 This is a model for us all

00:23:15.900 --> 00:23:18.040
 to love the church,

00:23:18.600 --> 00:23:19.900
 and to steward his word,

00:23:20.259 --> 00:23:22.200
 and to work hard with his energy.

00:23:24.540 --> 00:23:26.700
 God has given you a sphere of ministry

00:23:26.700 --> 00:23:29.160
 that no one else has.

00:23:30.180 --> 00:23:32.100
 It's there that he's calling you to serve.

00:23:33.060 --> 00:23:35.680
 You have opportunities to minister God's word,

00:23:35.780 --> 00:23:37.480
 and to see his kingdom advance in places,

00:23:37.600 --> 00:23:39.620
 and in relationships that I will never encounter.

00:23:40.000 --> 00:23:41.519
 That Pastor Greg, or Pastor Matt,

00:23:41.519 --> 00:23:43.220
 or any of the other elders will ever encounter.

00:23:46.019 --> 00:23:47.859
 This ministry, this call to ministry,

00:23:47.859 --> 00:23:48.559
 is for us all.

00:23:52.559 --> 00:23:54.200
 And this window of real gospel ministry,

00:23:54.339 --> 00:23:56.500
 these aspects, this manner of gospel ministry,

00:23:56.500 --> 00:23:58.819
 it's a good grid for spotting the genuine

00:23:58.819 --> 00:23:59.920
 from the counterfeit.

00:24:00.980 --> 00:24:03.160
 And we have to be charitable here, I think,

00:24:03.200 --> 00:24:04.839
 but it's worth asking at times,

00:24:04.839 --> 00:24:08.559
 as we consider maybe joining a particular ministry,

00:24:08.859 --> 00:24:10.959
 or being fed by a particular ministry,

00:24:11.179 --> 00:24:13.319
 or encountering friends who are engaged

00:24:13.319 --> 00:24:15.240
 with a particular ministry or teaching.

00:24:16.500 --> 00:24:19.039
 Task along the lines of self-giving love,

00:24:19.119 --> 00:24:21.220
 is this ministry, a loving ministry?

00:24:21.220 --> 00:24:25.799
 And does it ever speak of suffering

00:24:25.799 --> 00:24:27.620
 as part of Christian experience?

00:24:29.200 --> 00:24:30.880
 Paul's very clear here that suffering

00:24:30.880 --> 00:24:34.559
 is a pretty normal event in the church life.

00:24:35.559 --> 00:24:37.900
 Or does this ministry only promise health

00:24:37.900 --> 00:24:39.600
 and wealth and worldly prosperity?

00:24:40.220 --> 00:24:42.620
 Do the ministers lord their authority over the flock,

00:24:42.839 --> 00:24:43.799
 making themselves greater?

00:24:43.880 --> 00:24:45.720
 Do they lay their lives down for the sheep?

00:24:45.720 --> 00:24:51.079
 Or along the lines of ministry as stewardship,

00:24:51.660 --> 00:24:52.539
 we could ask,

00:24:52.700 --> 00:24:54.160
 what about this ministry's fidelity

00:24:54.160 --> 00:24:55.279
 to the Word of God?

00:24:56.640 --> 00:24:58.120
 Is the teaching of the Bible

00:24:58.120 --> 00:24:59.880
 central to its life and health?

00:25:00.740 --> 00:25:02.559
 Are there certain aspects of God's Word

00:25:02.559 --> 00:25:04.839
 that seem to be conspicuously absent?

00:25:06.700 --> 00:25:09.579
 Are certain hard passages or ethical demands

00:25:09.579 --> 00:25:12.259
 being twisted or ignored or explained away?

00:25:12.259 --> 00:25:16.339
 Are other books or other sources of authority

00:25:16.339 --> 00:25:17.579
 seen as equal in authority

00:25:17.579 --> 00:25:19.220
 or greater authority than the Bible?

00:25:20.859 --> 00:25:21.940
 Like the Book of Mormon

00:25:21.940 --> 00:25:24.119
 or the Watchtower for Jehovah's Witnesses.

00:25:26.420 --> 00:25:29.480
 Lastly, does a ministry struggle with all His energy,

00:25:29.579 --> 00:25:30.460
 with all God's energy?

00:25:30.579 --> 00:25:31.640
 Is there, on the one hand,

00:25:31.660 --> 00:25:34.279
 a bold vision for the growth of the kingdom?

00:25:34.640 --> 00:25:36.799
 Is our very real human responsibility

00:25:36.799 --> 00:25:39.599
 taken seriously to obey the great commandment

00:25:39.599 --> 00:25:41.279
 and to fulfill the great commission?

00:25:42.259 --> 00:25:43.559
 And at the same time,

00:25:43.980 --> 00:25:47.940
 is there a prevailing sense of joy and peace

00:25:47.940 --> 00:25:50.460
 that at the end of the day,

00:25:50.640 --> 00:25:51.640
 God is in control

00:25:51.640 --> 00:25:54.859
 and His sovereign purpose will prevail?

00:25:56.299 --> 00:25:59.000
 And does that joy and peace and confidence

00:25:59.000 --> 00:26:00.779
 in God's sovereignty

00:26:00.779 --> 00:26:03.920
 flow out in a rich dependence on God

00:26:03.920 --> 00:26:04.879
 expressed in prayer?

00:26:04.880 --> 00:26:10.680
 That's the manner of real gospel ministry.

00:26:13.740 --> 00:26:15.500
 Now, I confess, if we step back,

00:26:15.880 --> 00:26:17.260
 all of this might sound,

00:26:17.360 --> 00:26:18.800
 on the surface, a bit dour.

00:26:20.560 --> 00:26:23.000
 I mean, suffering, stewarding, and struggling.

00:26:23.180 --> 00:26:24.640
 On the surface, that is a downer

00:26:24.640 --> 00:26:25.900
 of a job description, right?

00:26:25.900 --> 00:26:26.019
 Right?

00:26:28.420 --> 00:26:32.460
 And yet, Paul does it with joy,

00:26:33.040 --> 00:26:34.820
 as he says in the opening of our passage.

00:26:35.920 --> 00:26:36.860
 And at the end,

00:26:38.320 --> 00:26:40.140
 this whole passage is sort of bookended

00:26:40.140 --> 00:26:42.180
 by joy.

00:26:43.500 --> 00:26:44.519
 How can that be?

00:26:44.519 --> 00:26:48.519
 Well, that brings us to the second big thing

00:26:48.519 --> 00:26:50.220
 we see about real gospel ministry.

00:26:50.379 --> 00:26:52.759
 We've seen the manner of real ministry,

00:26:53.259 --> 00:26:55.279
 and now we come to the message

00:26:55.279 --> 00:26:57.559
 of genuine gospel ministry.

00:26:57.680 --> 00:26:59.259
 Look with me again at verse 25.

00:27:00.579 --> 00:27:01.000
 Paul says,

00:27:01.000 --> 00:27:01.940
 I became a minister,

00:27:02.200 --> 00:27:03.519
 I became a minister of the church,

00:27:04.160 --> 00:27:05.940
 according to the stewardship from God

00:27:05.940 --> 00:27:07.039
 that was given to me for you

00:27:07.039 --> 00:27:09.599
 to make the word of God fully known.

00:27:10.299 --> 00:27:11.000
 The mystery,

00:27:11.680 --> 00:27:13.500
 hidden for ages and generations,

00:27:13.799 --> 00:27:15.440
 but now revealed to his saints.

00:27:16.559 --> 00:27:17.779
 Then God chose to make known

00:27:17.779 --> 00:27:19.160
 how great among the Gentiles

00:27:19.160 --> 00:27:22.059
 are the riches of the glory of this mystery,

00:27:22.059 --> 00:27:26.019
 which is Christ in you,

00:27:26.819 --> 00:27:28.259
 the hope of glory.

00:27:28.259 --> 00:27:32.960
 The message of real gospel ministry

00:27:32.960 --> 00:27:34.160
 is what Paul calls here

00:27:34.160 --> 00:27:35.879
 the mystery of God.

00:27:38.099 --> 00:27:39.680
 Now you see what Paul means

00:27:39.680 --> 00:27:42.039
 by the word mystery in verse 26, right?

00:27:42.299 --> 00:27:43.619
 For Paul, God's mystery

00:27:43.619 --> 00:27:46.119
 is not something incomprehensible about God

00:27:46.119 --> 00:27:47.079
 that we'll never figure out

00:27:47.079 --> 00:27:48.000
 with our finite intellect.

00:27:48.200 --> 00:27:50.200
 That's how we use the term mystery sometimes, right?

00:27:51.099 --> 00:27:53.059
 No, for Paul, God's mystery

00:27:53.059 --> 00:27:54.960
 is what was once hidden,

00:27:55.500 --> 00:27:56.779
 but now revealed.

00:27:56.779 --> 00:27:58.319
 In other words,

00:27:58.379 --> 00:28:01.839
 God's mystery is the long-awaited unveiling

00:28:01.839 --> 00:28:03.759
 of God's redemptive purpose

00:28:03.759 --> 00:28:05.940
 that he's been planning all along,

00:28:06.379 --> 00:28:09.279
 and now it's finally being unfurled

00:28:09.279 --> 00:28:10.259
 for all to see

00:28:10.259 --> 00:28:13.799
 in all its surprising wonder.

00:28:15.379 --> 00:28:16.299
 I've been thinking about

00:28:16.299 --> 00:28:18.059
 how to sort of capture this idea

00:28:18.059 --> 00:28:19.899
 of mystery, biblical mystery,

00:28:20.240 --> 00:28:21.539
 and in some sense,

00:28:21.619 --> 00:28:23.720
 I think surprise is almost a good word.

00:28:23.720 --> 00:28:26.920
 There's been an anticipation for it,

00:28:27.200 --> 00:28:28.400
 and now it's here.

00:28:31.220 --> 00:28:32.059
 In some sense,

00:28:32.120 --> 00:28:33.620
 we couldn't have predicted

00:28:33.620 --> 00:28:35.160
 how it was all going to play out,

00:28:35.220 --> 00:28:36.380
 but now that it's been revealed,

00:28:36.480 --> 00:28:37.480
 it makes sense of everything.

00:28:39.860 --> 00:28:41.480
 God's open secret for the world

00:28:41.480 --> 00:28:42.759
 of his great redemptive plan,

00:28:42.880 --> 00:28:43.579
 God's mystery.

00:28:45.380 --> 00:28:46.360
 What is that mystery?

00:28:46.480 --> 00:28:47.680
 Paul says in verse 27,

00:28:47.680 --> 00:28:51.660
 it's Christ in you,

00:28:52.180 --> 00:28:53.360
 the hope of glory.

00:28:53.759 --> 00:28:55.360
 This once hidden,

00:28:55.519 --> 00:28:56.440
 but now revealed,

00:28:56.700 --> 00:28:58.060
 saving plan of God,

00:28:58.220 --> 00:28:59.060
 this is the message

00:28:59.060 --> 00:29:00.400
 of real gospel ministry.

00:29:00.560 --> 00:29:01.860
 Christ in you,

00:29:02.140 --> 00:29:03.080
 the hope of glory.

00:29:07.420 --> 00:29:08.560
 Let's meditate briefly

00:29:08.560 --> 00:29:09.880
 on each part of this message.

00:29:10.000 --> 00:29:10.779
 Let's pull it apart

00:29:10.779 --> 00:29:11.539
 and soak on it

00:29:11.539 --> 00:29:12.660
 for just a little bit together.

00:29:12.660 --> 00:29:13.740
 First,

00:29:15.019 --> 00:29:15.700
 Paul's telling us

00:29:15.700 --> 00:29:16.640
 that our message

00:29:16.640 --> 00:29:18.000
 is Christ.

00:29:19.500 --> 00:29:20.420
 It's easy to think

00:29:20.420 --> 00:29:21.000
 of Christianity

00:29:21.000 --> 00:29:22.980
 as simply a system

00:29:22.980 --> 00:29:23.580
 of rules

00:29:23.580 --> 00:29:24.880
 or religious practices

00:29:24.880 --> 00:29:25.980
 or a worldview

00:29:25.980 --> 00:29:27.500
 or an intellectual tradition,

00:29:28.180 --> 00:29:29.040
 but Christianity,

00:29:29.300 --> 00:29:29.440
 friends,

00:29:29.480 --> 00:29:31.519
 is ultimately Christ,

00:29:32.620 --> 00:29:33.980
 a person.

00:29:35.960 --> 00:29:37.019
 Verse 28 says,

00:29:37.540 --> 00:29:39.060
 Him we proclaim.

00:29:40.140 --> 00:29:40.880
 The message

00:29:40.880 --> 00:29:42.300
 is Jesus.

00:29:42.660 --> 00:29:42.779
 Jesus.

00:29:44.380 --> 00:29:45.560
 When we tell people

00:29:45.560 --> 00:29:46.600
 what God is like,

00:29:47.680 --> 00:29:49.380
 what do we have to do

00:29:49.380 --> 00:29:49.960
 as Christians?

00:29:51.019 --> 00:29:53.140
 We have to proclaim Jesus

00:29:53.140 --> 00:29:54.840
 because He is the image

00:29:54.840 --> 00:29:55.740
 of the invisible God.

00:29:56.640 --> 00:29:57.700
 When we tell people

00:29:57.700 --> 00:29:58.759
 what God has done

00:29:58.759 --> 00:30:00.300
 as Christians,

00:30:00.400 --> 00:30:02.060
 we have to proclaim Jesus

00:30:02.060 --> 00:30:03.640
 because He is the one

00:30:03.640 --> 00:30:04.440
 who has finished

00:30:04.440 --> 00:30:05.300
 the work of redemption.

00:30:05.519 --> 00:30:06.720
 He has reconciled us

00:30:06.720 --> 00:30:07.340
 to the Father

00:30:07.340 --> 00:30:08.480
 through His cross.

00:30:10.180 --> 00:30:11.120
 And when we tell people

00:30:11.120 --> 00:30:12.080
 what God's goal

00:30:12.079 --> 00:30:13.179
 or what God's desire

00:30:13.179 --> 00:30:14.579
 or what God's future

00:30:14.579 --> 00:30:15.379
 is for us,

00:30:15.419 --> 00:30:17.339
 we have to proclaim Christ.

00:30:18.859 --> 00:30:20.279
 The rest of verse 28 reads,

00:30:20.359 --> 00:30:21.099
 Him we proclaim,

00:30:21.519 --> 00:30:22.279
 warning everyone,

00:30:22.579 --> 00:30:23.240
 teaching everyone

00:30:23.240 --> 00:30:23.960
 with all wisdom

00:30:23.960 --> 00:30:25.099
 that we may present

00:30:25.099 --> 00:30:27.879
 everyone mature in Christ.

00:30:28.759 --> 00:30:30.439
 This is what completion

00:30:30.439 --> 00:30:31.259
 looks like.

00:30:31.980 --> 00:30:33.460
 This is what finality

00:30:33.460 --> 00:30:34.740
 and fulfillment

00:30:34.740 --> 00:30:36.799
 looks like.

00:30:37.460 --> 00:30:38.099
 Maturity.

00:30:38.099 --> 00:30:40.679
 it looks like Jesus.

00:30:43.559 --> 00:30:44.599
 In Christ,

00:30:44.759 --> 00:30:45.219
 chapter 2,

00:30:45.259 --> 00:30:45.899
 verse 3 says,

00:30:45.959 --> 00:30:46.319
 are hidden

00:30:46.319 --> 00:30:47.679
 all the treasures

00:30:47.679 --> 00:30:48.799
 of wisdom

00:30:48.799 --> 00:30:50.139
 and knowledge.

00:30:51.139 --> 00:30:52.059
 Anything you could

00:30:52.059 --> 00:30:52.859
 want to know,

00:30:54.019 --> 00:30:54.679
 anything you could

00:30:54.679 --> 00:30:55.500
 want to be,

00:30:56.319 --> 00:30:56.879
 anything that would

00:30:56.879 --> 00:30:57.579
 make sense

00:30:57.579 --> 00:30:58.480
 of our existence

00:30:58.480 --> 00:31:00.639
 is stored up

00:31:00.640 --> 00:31:03.360
 to be withdrawn

00:31:03.360 --> 00:31:05.100
 from the person

00:31:05.100 --> 00:31:05.600
 of Jesus.

00:31:07.600 --> 00:31:08.759
 Our goal,

00:31:09.460 --> 00:31:10.560
 our ultimate joy

00:31:10.560 --> 00:31:11.780
 and future

00:31:11.780 --> 00:31:13.480
 is Christ

00:31:13.480 --> 00:31:14.759
 Himself.

00:31:17.420 --> 00:31:18.620
 In other words,

00:31:19.480 --> 00:31:19.880
 friends,

00:31:19.960 --> 00:31:20.980
 the Lord Jesus Christ

00:31:20.980 --> 00:31:22.940
 is not a means

00:31:22.940 --> 00:31:24.660
 to some other end.

00:31:26.259 --> 00:31:27.580
 He is not a way

00:31:27.580 --> 00:31:28.700
 to get something else

00:31:28.700 --> 00:31:29.420
 that's better

00:31:29.420 --> 00:31:30.440
 or more lasting.

00:31:31.360 --> 00:31:33.120
 Jesus is the end.

00:31:33.500 --> 00:31:34.240
 He is the point.

00:31:34.360 --> 00:31:35.140
 He is the goal.

00:31:36.140 --> 00:31:36.840
 In Him are all

00:31:36.840 --> 00:31:37.240
 the treasures

00:31:37.240 --> 00:31:38.000
 of wisdom and knowledge.

00:31:38.200 --> 00:31:39.039
 Knowing Him

00:31:39.039 --> 00:31:41.080
 is eternal life

00:31:41.080 --> 00:31:42.799
 and boundless joy.

00:31:45.059 --> 00:31:45.860
 And this is what

00:31:45.860 --> 00:31:46.740
 Jesus Himself taught.

00:31:47.400 --> 00:31:48.039
 Engaging with the

00:31:48.039 --> 00:31:49.319
 religious elites

00:31:49.319 --> 00:31:50.000
 of His day,

00:31:50.440 --> 00:31:51.420
 Jesus said in John 5,

00:31:51.480 --> 00:31:51.700
 He says,

00:31:51.779 --> 00:31:51.980
 you know,

00:31:52.100 --> 00:31:53.100
 you guys are searching

00:31:53.100 --> 00:31:53.680
 the Scriptures

00:31:53.680 --> 00:31:55.380
 because you think

00:31:55.380 --> 00:31:56.299
 that in them

00:31:56.299 --> 00:31:57.720
 you have eternal life

00:31:57.720 --> 00:31:58.980
 and yet it's they

00:31:58.980 --> 00:31:59.779
 that bear witness

00:31:59.779 --> 00:32:00.740
 about me.

00:32:01.600 --> 00:32:02.500
 Yet you refuse

00:32:02.500 --> 00:32:03.380
 to come to me

00:32:03.380 --> 00:32:04.779
 that you may have life.

00:32:05.720 --> 00:32:06.240
 You see what Jesus

00:32:06.240 --> 00:32:06.799
 is saying there?

00:32:07.519 --> 00:32:08.140
 He's saying that

00:32:08.140 --> 00:32:08.920
 the whole point

00:32:08.920 --> 00:32:09.740
 of the Old Testament

00:32:09.740 --> 00:32:11.319
 is Him.

00:32:12.240 --> 00:32:12.980
 You're searching

00:32:12.980 --> 00:32:13.440
 the Scriptures

00:32:13.440 --> 00:32:14.180
 trying to find

00:32:14.180 --> 00:32:14.680
 eternal life

00:32:14.680 --> 00:32:15.259
 and you're missing

00:32:15.259 --> 00:32:16.000
 the fact

00:32:16.000 --> 00:32:17.400
 that it's all about me.

00:32:19.400 --> 00:32:20.420
 I'm the fulfillment

00:32:20.420 --> 00:32:21.880
 of God's saving plan.

00:32:22.680 --> 00:32:23.680
 I'm the rest

00:32:23.680 --> 00:32:24.980
 that you've been longing for.

00:32:25.180 --> 00:32:25.920
 I'm the peace

00:32:25.920 --> 00:32:26.740
 that you've been hoping for.

00:32:26.740 --> 00:32:27.460
 I'm the protection

00:32:27.460 --> 00:32:28.319
 you've been seeking.

00:32:29.779 --> 00:32:31.120
 I'm the cleanness

00:32:31.120 --> 00:32:31.880
 that you've been trying

00:32:31.880 --> 00:32:32.420
 to find

00:32:32.420 --> 00:32:33.660
 and I'm the justification

00:32:33.660 --> 00:32:34.819
 that you've been slaving

00:32:34.819 --> 00:32:35.579
 so hard to get.

00:32:35.640 --> 00:32:36.180
 It's me.

00:32:39.660 --> 00:32:40.319
 It's in Him

00:32:40.319 --> 00:32:40.799
 that we find

00:32:40.799 --> 00:32:41.420
 eternal life.

00:32:44.859 --> 00:32:45.940
 This is how you can spot

00:32:45.940 --> 00:32:46.599
 the real message

00:32:46.599 --> 00:32:47.299
 of Christianity.

00:32:48.120 --> 00:32:48.799
 Ask yourself,

00:32:48.880 --> 00:32:49.480
 who is the hero

00:32:49.480 --> 00:32:50.240
 of this story?

00:32:52.039 --> 00:32:52.680
 Is it me?

00:32:52.819 --> 00:32:53.599
 Is it my performance?

00:32:53.759 --> 00:32:54.579
 Is it my moral record?

00:32:54.700 --> 00:32:55.359
 Is it my achievements?

00:32:55.359 --> 00:32:56.019
 Is it the work

00:32:56.019 --> 00:32:56.779
 that I have to do?

00:32:56.859 --> 00:32:57.379
 Is it some kind

00:32:57.379 --> 00:32:58.039
 of program out

00:32:58.039 --> 00:32:58.519
 in the world?

00:32:59.459 --> 00:33:00.339
 Or is the hero

00:33:00.339 --> 00:33:01.079
 of the story

00:33:01.079 --> 00:33:01.819
 Christ?

00:33:02.899 --> 00:33:03.779
 Is He the beginning

00:33:03.779 --> 00:33:04.539
 and the middle

00:33:04.539 --> 00:33:05.259
 and the end?

00:33:07.339 --> 00:33:07.899
 Because, friends,

00:33:07.939 --> 00:33:08.359
 the truth is

00:33:08.359 --> 00:33:08.839
 that the gospel

00:33:08.839 --> 00:33:09.859
 says that we are sinners

00:33:09.859 --> 00:33:11.619
 and we are deserving

00:33:11.619 --> 00:33:12.659
 God's just judgment,

00:33:13.399 --> 00:33:14.699
 but Christ died

00:33:14.699 --> 00:33:15.979
 so that we might live

00:33:15.979 --> 00:33:17.759
 a new life.

00:33:18.579 --> 00:33:19.899
 Christ is the hero

00:33:19.899 --> 00:33:20.679
 of the story

00:33:20.679 --> 00:33:21.679
 and His cross

00:33:21.680 --> 00:33:22.440
 is the place

00:33:22.440 --> 00:33:23.060
 of victory

00:33:23.060 --> 00:33:24.220
 where God's wrath

00:33:24.220 --> 00:33:24.900
 was satisfied

00:33:24.900 --> 00:33:26.539
 and we're reconciled

00:33:26.539 --> 00:33:26.920
 to Him

00:33:26.920 --> 00:33:29.279
 and the new creation

00:33:29.279 --> 00:33:29.799
 begins.

00:33:31.240 --> 00:33:32.200
 That is our message.

00:33:32.299 --> 00:33:33.019
 Our message

00:33:33.019 --> 00:33:34.519
 is Christ.

00:33:37.320 --> 00:33:37.980
 But here's where

00:33:37.980 --> 00:33:38.700
 things get interesting.

00:33:39.740 --> 00:33:40.580
 Even more interesting

00:33:40.580 --> 00:33:40.940
 than that,

00:33:40.980 --> 00:33:41.600
 if you can believe it.

00:33:42.120 --> 00:33:42.759
 Our message

00:33:42.759 --> 00:33:43.920
 is not just

00:33:43.920 --> 00:33:45.440
 Christ over us

00:33:45.440 --> 00:33:46.100
 as our Lord,

00:33:46.600 --> 00:33:48.340
 not just Christ for us

00:33:48.340 --> 00:33:49.259
 as our crucified

00:33:49.259 --> 00:33:50.079
 and risen Savior,

00:33:50.980 --> 00:33:52.640
 but also Christ

00:33:52.640 --> 00:33:54.200
 in us,

00:33:55.379 --> 00:33:57.059
 Christ in you.

00:33:59.220 --> 00:33:59.740
 Elsewhere,

00:33:59.839 --> 00:34:00.319
 Paul writes,

00:34:00.839 --> 00:34:02.740
 I have been crucified

00:34:02.740 --> 00:34:03.420
 with Christ.

00:34:04.259 --> 00:34:05.180
 It's no longer

00:34:05.180 --> 00:34:06.440
 I who live,

00:34:07.119 --> 00:34:07.900
 but Christ

00:34:07.900 --> 00:34:08.699
 who lives in me.

00:34:09.360 --> 00:34:10.139
 And the life

00:34:10.139 --> 00:34:10.900
 I now live

00:34:10.900 --> 00:34:11.460
 in the flesh,

00:34:11.539 --> 00:34:12.559
 I live by faith

00:34:12.559 --> 00:34:13.460
 in the Son of God

00:34:13.460 --> 00:34:14.699
 who loved me

00:34:14.699 --> 00:34:15.940
 and gave Himself

00:34:15.940 --> 00:34:16.460
 for me.

00:34:17.579 --> 00:34:18.300
 The message

00:34:18.300 --> 00:34:19.519
 of real Christianity

00:34:19.519 --> 00:34:21.019
 is at least

00:34:21.019 --> 00:34:21.900
 twofold, friends.

00:34:22.140 --> 00:34:22.700
 It is both

00:34:22.700 --> 00:34:24.480
 that we are in Christ

00:34:24.480 --> 00:34:25.840
 and so we have

00:34:25.840 --> 00:34:26.660
 a new status

00:34:26.660 --> 00:34:27.280
 before God,

00:34:27.340 --> 00:34:27.960
 we are justified,

00:34:28.160 --> 00:34:28.660
 we are forgiven,

00:34:28.920 --> 00:34:30.420
 but also that Christ

00:34:30.420 --> 00:34:31.880
 is in us

00:34:31.880 --> 00:34:32.780
 and we have

00:34:32.780 --> 00:34:33.600
 a new nature

00:34:33.600 --> 00:34:35.080
 and a new dynamic

00:34:35.080 --> 00:34:35.900
 of spiritual life

00:34:35.900 --> 00:34:37.000
 pulsing inside.

00:34:39.500 --> 00:34:39.980
 Again,

00:34:40.060 --> 00:34:40.580
 this is what Jesus

00:34:40.580 --> 00:34:41.280
 Himself taught.

00:34:41.360 --> 00:34:41.980
 In John 14,

00:34:42.080 --> 00:34:43.140
 Jesus says to His disciples,

00:34:43.260 --> 00:34:44.060
 and this probably

00:34:44.060 --> 00:34:45.140
 was so confusing

00:34:45.140 --> 00:34:45.960
 to them at the time,

00:34:45.960 --> 00:34:47.780
 He said,

00:34:48.199 --> 00:34:48.960
 when He had them

00:34:48.960 --> 00:34:49.539
 gathered for the

00:34:49.539 --> 00:34:50.059
 Last Supper,

00:34:50.860 --> 00:34:51.559
 right before He was

00:34:51.559 --> 00:34:52.260
 about to be betrayed

00:34:52.260 --> 00:34:53.039
 and go to the cross,

00:34:53.119 --> 00:34:53.800
 He's teaching them

00:34:53.800 --> 00:34:54.360
 and teaching them

00:34:54.360 --> 00:34:54.920
 and teaching them

00:34:54.920 --> 00:34:55.260
 and He says,

00:34:55.519 --> 00:34:56.360
 because I live,

00:34:56.679 --> 00:34:57.740
 you also will live.

00:34:58.119 --> 00:34:58.920
 In that day,

00:34:58.980 --> 00:34:59.460
 that is the day

00:34:59.460 --> 00:35:00.320
 after His resurrection,

00:35:00.539 --> 00:35:01.320
 you will know

00:35:01.320 --> 00:35:02.340
 that I'm in my Father

00:35:02.340 --> 00:35:03.639
 and you in me

00:35:03.639 --> 00:35:04.980
 and I in you.

00:35:07.699 --> 00:35:08.900
 Christ in you,

00:35:09.679 --> 00:35:10.960
 the living Lord,

00:35:11.079 --> 00:35:12.099
 the risen Savior,

00:35:12.260 --> 00:35:13.119
 alive in you

00:35:13.119 --> 00:35:14.260
 through His Holy Spirit.

00:35:14.260 --> 00:35:17.860
 You know,

00:35:17.900 --> 00:35:18.040
 friends,

00:35:18.120 --> 00:35:18.900
 half the battle,

00:35:19.060 --> 00:35:19.900
 spiritually speaking,

00:35:20.000 --> 00:35:20.920
 is remembering

00:35:20.920 --> 00:35:21.900
 who you are

00:35:21.900 --> 00:35:23.480
 and who lives

00:35:23.480 --> 00:35:24.280
 inside of you.

00:35:25.920 --> 00:35:26.680
 This is why Paul

00:35:26.680 --> 00:35:27.880
 is always saying things

00:35:27.880 --> 00:35:28.840
 in his letters

00:35:28.840 --> 00:35:29.720
 like he says in Romans,

00:35:29.860 --> 00:35:30.900
 consider yourself,

00:35:31.380 --> 00:35:32.200
 reckon yourself,

00:35:32.740 --> 00:35:33.880
 tell yourself,

00:35:34.040 --> 00:35:34.980
 remind yourself

00:35:34.980 --> 00:35:36.040
 that you're dead to sin

00:35:36.040 --> 00:35:36.720
 and you're alive

00:35:36.720 --> 00:35:37.720
 to God in Christ Jesus

00:35:37.720 --> 00:35:38.800
 because that's true,

00:35:38.880 --> 00:35:40.040
 that's what's true of you

00:35:40.040 --> 00:35:42.360
 and you always forget it.

00:35:44.260 --> 00:35:47.760
 remember who you are

00:35:47.760 --> 00:35:49.740
 and who lives inside of you

00:35:49.740 --> 00:35:51.140
 and live in line

00:35:51.140 --> 00:35:52.320
 with that great truth.

00:35:54.260 --> 00:35:55.860
 When the besetting sins

00:35:55.860 --> 00:35:57.060
 rear their head again,

00:35:57.420 --> 00:35:58.880
 when you despair

00:35:58.880 --> 00:35:59.680
 about how to handle

00:35:59.680 --> 00:36:00.880
 that tricky parenting issue

00:36:00.880 --> 00:36:02.000
 or that situation at work,

00:36:02.380 --> 00:36:03.260
 when you just look out

00:36:03.260 --> 00:36:04.040
 at the brokenness

00:36:04.040 --> 00:36:04.680
 of the world

00:36:04.680 --> 00:36:06.120
 and just want to give up,

00:36:07.200 --> 00:36:07.760
 remember,

00:36:08.680 --> 00:36:09.980
 the same Jesus

00:36:09.980 --> 00:36:10.720
 who has lived

00:36:10.720 --> 00:36:11.200
 and died

00:36:11.200 --> 00:36:11.920
 and risen again

00:36:11.920 --> 00:36:12.559
 for you

00:36:12.559 --> 00:36:14.159
 as Lord of the whole universe

00:36:14.159 --> 00:36:16.340
 is now alive in you,

00:36:18.400 --> 00:36:19.680
 leading you

00:36:19.680 --> 00:36:21.440
 and empowering you

00:36:21.440 --> 00:36:23.119
 and sustaining you

00:36:23.119 --> 00:36:24.800
 and granting you wisdom

00:36:24.800 --> 00:36:25.680
 to speak

00:36:25.680 --> 00:36:26.599
 when you need to speak

00:36:26.599 --> 00:36:27.500
 and to listen

00:36:27.500 --> 00:36:28.420
 when you need to listen.

00:36:30.139 --> 00:36:30.440
 Church,

00:36:30.519 --> 00:36:31.400
 you are not left

00:36:31.400 --> 00:36:32.940
 to your own devices.

00:36:35.400 --> 00:36:36.559
 You're not left

00:36:36.559 --> 00:36:37.780
 to just sort of wait

00:36:37.780 --> 00:36:40.079
 until something else happens.

00:36:40.260 --> 00:36:41.380
 Christ is in you.

00:36:41.920 --> 00:36:45.000
 If anyone is in Christ,

00:36:46.280 --> 00:36:46.800
 there,

00:36:47.260 --> 00:36:48.500
 the new creation,

00:36:48.900 --> 00:36:49.400
 Paul says

00:36:49.400 --> 00:36:51.019
 in 2 Corinthians.

00:36:53.639 --> 00:36:54.920
 And we need no longer

00:36:54.920 --> 00:36:55.740
 be slaves again

00:36:55.740 --> 00:36:56.260
 to fear,

00:36:57.300 --> 00:36:58.980
 fear of condemnation,

00:36:59.619 --> 00:37:00.380
 fear of repeating

00:37:00.380 --> 00:37:01.400
 our worst selves

00:37:01.400 --> 00:37:03.119
 over and over again.

00:37:03.340 --> 00:37:04.780
 You're God's child now.

00:37:04.920 --> 00:37:05.840
 God lives in you

00:37:05.840 --> 00:37:07.559
 and He's making you new.

00:37:09.000 --> 00:37:09.960
 Do you want to join

00:37:09.960 --> 00:37:10.539
 the adventure

00:37:10.539 --> 00:37:11.239
 of a lifetime?

00:37:12.679 --> 00:37:13.699
 Link your life

00:37:13.699 --> 00:37:14.539
 to the Lord Jesus

00:37:14.539 --> 00:37:15.400
 and find out

00:37:15.400 --> 00:37:16.059
 what happens.

00:37:19.639 --> 00:37:20.480
 But there's one more

00:37:20.480 --> 00:37:21.420
 part of this message.

00:37:22.739 --> 00:37:23.480
 It is Christ

00:37:23.480 --> 00:37:24.440
 in you,

00:37:25.500 --> 00:37:26.179
 the hope

00:37:26.179 --> 00:37:27.159
 of glory.

00:37:28.759 --> 00:37:29.779
 Later in Colossians,

00:37:29.900 --> 00:37:30.400
 Paul will say,

00:37:30.400 --> 00:37:31.400
 when Christ,

00:37:31.760 --> 00:37:33.139
 who is your life,

00:37:33.559 --> 00:37:34.180
 appears,

00:37:35.599 --> 00:37:36.820
 then you will also

00:37:36.820 --> 00:37:37.780
 appear with Him

00:37:37.780 --> 00:37:38.820
 in glory.

00:37:39.960 --> 00:37:40.360
 Now,

00:37:40.420 --> 00:37:40.920
 I get a chance

00:37:40.920 --> 00:37:41.820
 to preach that passage

00:37:41.820 --> 00:37:42.440
 in a couple weeks,

00:37:42.519 --> 00:37:43.160
 so I'm not going to steal

00:37:43.160 --> 00:37:43.840
 my own thunder.

00:37:44.760 --> 00:37:45.539
 But do you see

00:37:45.539 --> 00:37:46.099
 what he's saying?

00:37:47.340 --> 00:37:49.200
 If Christ is in you now,

00:37:49.460 --> 00:37:50.240
 then you will be

00:37:50.240 --> 00:37:50.900
 with Him then,

00:37:51.539 --> 00:37:52.360
 raised with Him

00:37:52.360 --> 00:37:53.440
 to imperishable life,

00:37:53.860 --> 00:37:54.740
 reigning with Him

00:37:54.740 --> 00:37:56.160
 in a creation made new.

00:37:56.159 --> 00:37:58.219
 And friends,

00:37:58.259 --> 00:37:59.139
 we've got to hold

00:37:59.139 --> 00:38:00.239
 these two things together,

00:38:00.639 --> 00:38:01.819
 this Christ in you

00:38:01.819 --> 00:38:03.420
 and this hope of glory.

00:38:04.099 --> 00:38:04.399
 You see,

00:38:04.659 --> 00:38:05.659
 Christ in you

00:38:05.659 --> 00:38:06.259
 now,

00:38:06.480 --> 00:38:06.899
 working,

00:38:07.199 --> 00:38:07.559
 changing,

00:38:07.799 --> 00:38:08.420
 transforming,

00:38:08.980 --> 00:38:09.739
 breaking open

00:38:09.739 --> 00:38:10.480
 this old world

00:38:10.480 --> 00:38:11.739
 with the new creation

00:38:11.739 --> 00:38:14.699
 and the hope of glory.

00:38:16.500 --> 00:38:17.980
 The very real reminder

00:38:17.980 --> 00:38:18.659
 that the best

00:38:18.659 --> 00:38:19.839
 is still yet to come

00:38:19.839 --> 00:38:20.839
 and that there is

00:38:20.839 --> 00:38:21.859
 more in store.

00:38:21.860 --> 00:38:24.120
 And you see

00:38:24.120 --> 00:38:24.599
 how it's helpful

00:38:24.599 --> 00:38:25.200
 that we have to hold

00:38:25.200 --> 00:38:26.059
 these two things together?

00:38:28.000 --> 00:38:29.079
 Because we need to know

00:38:29.079 --> 00:38:30.900
 that not every besetting sin

00:38:30.900 --> 00:38:32.180
 will simply go away

00:38:32.180 --> 00:38:33.539
 this side of Christ's return.

00:38:34.800 --> 00:38:36.620
 And not every injustice

00:38:36.620 --> 00:38:38.420
 will be put to rest

00:38:38.420 --> 00:38:39.780
 this side of Christ's return.

00:38:41.160 --> 00:38:41.640
 Now,

00:38:41.720 --> 00:38:42.680
 this doesn't stop us

00:38:42.680 --> 00:38:44.079
 from pursuing God's kingdom

00:38:44.079 --> 00:38:44.840
 and His righteousness

00:38:44.840 --> 00:38:45.720
 above all else

00:38:45.720 --> 00:38:46.599
 with all His energy

00:38:46.599 --> 00:38:48.260
 that He powerfully works in us.

00:38:49.840 --> 00:38:51.220
 But it reminds us

00:38:51.219 --> 00:38:53.259
 that in this age

00:38:53.259 --> 00:38:55.099
 we are still waiting

00:38:55.099 --> 00:38:56.279
 for the consummation

00:38:56.279 --> 00:38:57.079
 of Christ's work.

00:38:58.679 --> 00:38:59.879
 We are in the middle

00:38:59.879 --> 00:39:00.859
 of the story, friends,

00:39:00.899 --> 00:39:01.579
 not at the end.

00:39:03.159 --> 00:39:04.639
 But if Christ is in you,

00:39:05.719 --> 00:39:06.799
 then you have the hope

00:39:06.799 --> 00:39:07.279
 of glory.

00:39:08.439 --> 00:39:09.899
 You will share

00:39:09.899 --> 00:39:11.679
 in that glorious hope.

00:39:12.980 --> 00:39:14.259
 You can face the future

00:39:14.259 --> 00:39:15.239
 with confidence

00:39:15.239 --> 00:39:15.980
 no matter what

00:39:15.980 --> 00:39:17.039
 that future might hold

00:39:17.039 --> 00:39:19.339
 because you know

00:39:19.339 --> 00:39:20.519
 how the story ends.

00:39:22.219 --> 00:39:23.339
 You may not know

00:39:23.339 --> 00:39:25.000
 all the twists and turns,

00:39:25.259 --> 00:39:26.039
 all the light

00:39:26.039 --> 00:39:27.079
 and dark patches,

00:39:27.219 --> 00:39:27.939
 all the conflict

00:39:27.939 --> 00:39:28.579
 and resolutions

00:39:28.579 --> 00:39:29.359
 that are standing

00:39:29.359 --> 00:39:30.139
 between you

00:39:30.139 --> 00:39:31.179
 and the coming

00:39:31.179 --> 00:39:31.679
 of the kingdom.

00:39:35.259 --> 00:39:36.099
 But you know

00:39:36.099 --> 00:39:36.719
 the director

00:39:36.719 --> 00:39:38.059
 of this drama

00:39:38.059 --> 00:39:38.679
 of creation

00:39:38.679 --> 00:39:39.619
 and He has shown you

00:39:39.619 --> 00:39:40.539
 how the story ends.

00:39:41.239 --> 00:39:42.439
 The curtain will rise,

00:39:43.179 --> 00:39:44.019
 the King will step

00:39:44.019 --> 00:39:44.839
 onto the stage,

00:39:45.459 --> 00:39:46.659
 and when the King

00:39:46.659 --> 00:39:47.719
 of glory comes in,

00:39:47.819 --> 00:39:49.000
 creation will be set free

00:39:49.000 --> 00:39:49.800
 from its bondage

00:39:49.800 --> 00:39:50.320
 to decay,

00:39:50.639 --> 00:39:51.480
 and our hearts

00:39:51.480 --> 00:39:52.219
 will be set free

00:39:52.219 --> 00:39:52.920
 from sin,

00:39:53.159 --> 00:39:54.059
 and every knee

00:39:54.059 --> 00:39:54.659
 and every tongue

00:39:54.659 --> 00:39:55.300
 will confess

00:39:55.300 --> 00:39:57.400
 that He is Lord.

00:39:59.219 --> 00:40:00.199
 And those who have

00:40:00.199 --> 00:40:01.199
 repented and believe

00:40:01.199 --> 00:40:02.280
 will reign with Him forever.

00:40:05.000 --> 00:40:05.880
 And the one

00:40:05.880 --> 00:40:06.820
 who is directing

00:40:06.820 --> 00:40:07.599
 this drama

00:40:07.599 --> 00:40:08.239
 of creation

00:40:08.239 --> 00:40:09.239
 to its finale

00:40:09.239 --> 00:40:11.420
 lives in you,

00:40:12.639 --> 00:40:13.679
 giving you wisdom

00:40:13.679 --> 00:40:14.500
 to understand

00:40:14.500 --> 00:40:15.440
 your role to play,

00:40:16.000 --> 00:40:17.019
 giving you the grace

00:40:17.019 --> 00:40:17.860
 and the strength

00:40:17.860 --> 00:40:18.980
 and the creativity

00:40:18.980 --> 00:40:19.739
 to play it,

00:40:21.079 --> 00:40:22.980
 Christ in you,

00:40:23.059 --> 00:40:24.019
 the hope of glory.

00:40:24.219 --> 00:40:25.360
 That's our message,

00:40:25.900 --> 00:40:27.400
 and that is the message

00:40:27.400 --> 00:40:27.920
 of real,

00:40:28.139 --> 00:40:29.039
 genuine Christianity.

00:40:31.599 --> 00:40:32.280
 So friends,

00:40:32.320 --> 00:40:32.960
 do you have

00:40:32.960 --> 00:40:33.699
 the real thing?

00:40:34.800 --> 00:40:35.659
 When you look

00:40:35.659 --> 00:40:36.860
 in your spiritual wallet,

00:40:38.699 --> 00:40:39.699
 do you have

00:40:39.699 --> 00:40:40.380
 the real thing?

00:40:41.820 --> 00:40:42.659
 Or have you been

00:40:42.659 --> 00:40:43.639
 banking on something

00:40:43.639 --> 00:40:44.420
 that's an imitation,

00:40:44.699 --> 00:40:45.460
 a counterfeit?

00:40:47.019 --> 00:40:48.840
 Have you embraced

00:40:48.840 --> 00:40:49.360
 the message

00:40:49.360 --> 00:40:50.480
 of real Christianity?

00:40:50.719 --> 00:40:51.519
 Have you embraced

00:40:51.519 --> 00:40:53.119
 the living Christ Himself?

00:40:53.300 --> 00:40:54.400
 Not some moral code,

00:40:55.039 --> 00:40:55.900
 not a sort of nice

00:40:55.900 --> 00:40:56.519
 social group

00:40:56.519 --> 00:40:57.239
 to be a part of.

00:40:57.300 --> 00:40:58.659
 Have you embraced Him?

00:41:01.179 --> 00:41:02.139
 And if not,

00:41:02.340 --> 00:41:02.940
 why not?

00:41:04.500 --> 00:41:05.159
 What is it

00:41:05.159 --> 00:41:05.860
 you're waiting for?

00:41:08.360 --> 00:41:09.519
 And if you have

00:41:09.519 --> 00:41:10.380
 taken hold of Him,

00:41:11.579 --> 00:41:12.380
 then this message

00:41:12.380 --> 00:41:13.219
 comes out at us

00:41:13.219 --> 00:41:13.599
 and says,

00:41:13.820 --> 00:41:14.759
 join the real

00:41:14.759 --> 00:41:15.559
 gospel ministry.

00:41:15.559 --> 00:41:17.440
 You have been

00:41:17.440 --> 00:41:18.239
 shown the manner

00:41:18.239 --> 00:41:19.139
 and the message.

00:41:19.279 --> 00:41:19.980
 We have been shown

00:41:19.980 --> 00:41:21.340
 the marks

00:41:21.340 --> 00:41:22.380
 and the message

00:41:22.380 --> 00:41:23.320
 of this ministry.

00:41:23.739 --> 00:41:24.599
 And we need not

00:41:24.599 --> 00:41:25.119
 be deluded

00:41:25.119 --> 00:41:25.719
 or taken in

00:41:25.719 --> 00:41:26.480
 by counterfeits.

00:41:27.360 --> 00:41:27.779
 Rather,

00:41:27.900 --> 00:41:28.539
 let us continue

00:41:28.539 --> 00:41:29.019
 the work.

00:41:29.840 --> 00:41:30.059
 Friends,

00:41:30.099 --> 00:41:30.679
 what would happen

00:41:30.679 --> 00:41:31.500
 in our city

00:41:31.500 --> 00:41:32.960
 if we went forth

00:41:32.960 --> 00:41:34.199
 with this message

00:41:34.199 --> 00:41:34.719
 of hope

00:41:34.719 --> 00:41:35.139
 that we've been

00:41:35.139 --> 00:41:35.799
 talking about

00:41:35.799 --> 00:41:36.880
 and we held it

00:41:36.880 --> 00:41:37.860
 forth in this manner

00:41:37.860 --> 00:41:38.500
 of love

00:41:38.500 --> 00:41:38.980
 that we've been

00:41:38.980 --> 00:41:39.420
 describing?

00:41:41.199 --> 00:41:42.380
 What if our neighbors

00:41:42.380 --> 00:41:44.059
 saw our self-giving love

00:41:44.059 --> 00:41:46.420
 and an energized labor

00:41:46.420 --> 00:41:47.000
 that they couldn't

00:41:47.000 --> 00:41:47.619
 understand

00:41:47.619 --> 00:41:48.940
 and a joyful stewardship

00:41:48.940 --> 00:41:49.639
 of this message?

00:41:49.739 --> 00:41:50.559
 What if they heard

00:41:50.559 --> 00:41:51.500
 from us not merely

00:41:51.500 --> 00:41:52.380
 a moral code

00:41:52.380 --> 00:41:53.960
 or another religious system

00:41:53.960 --> 00:41:55.199
 or another social program

00:41:55.199 --> 00:41:56.779
 or another political project,

00:41:56.860 --> 00:41:58.039
 but a real message

00:41:58.039 --> 00:41:58.539
 of hope?

00:41:59.320 --> 00:42:00.259
 Christ in you,

00:42:00.299 --> 00:42:01.079
 the hope of glory.

00:42:04.219 --> 00:42:05.179
 In the early church,

00:42:05.239 --> 00:42:06.059
 we read in the book of Acts

00:42:06.059 --> 00:42:06.840
 that God added

00:42:06.840 --> 00:42:07.980
 to their number daily

00:42:07.980 --> 00:42:09.119
 those who were being saved.

00:42:10.639 --> 00:42:11.599
 That's the power

00:42:11.599 --> 00:42:12.840
 of the real thing.

00:42:12.840 --> 00:42:14.740
 counterfeits

00:42:14.740 --> 00:42:15.680
 eventually leave us

00:42:15.680 --> 00:42:16.559
 empty and longing

00:42:16.559 --> 00:42:17.059
 for more,

00:42:17.460 --> 00:42:18.420
 but by God's grace,

00:42:18.519 --> 00:42:19.320
 the real thing

00:42:19.320 --> 00:42:20.500
 catches fire

00:42:20.500 --> 00:42:21.420
 and spreads.

00:42:22.500 --> 00:42:23.140
 And it becomes

00:42:23.140 --> 00:42:23.740
 a movement

00:42:23.740 --> 00:42:24.780
 of hope

00:42:24.780 --> 00:42:25.640
 and joy.

00:42:26.640 --> 00:42:27.640
 That's what we see

00:42:27.640 --> 00:42:28.519
 in the early church.

00:42:29.120 --> 00:42:29.860
 The word of God

00:42:29.860 --> 00:42:30.420
 goes forth

00:42:30.420 --> 00:42:31.019
 and leaves

00:42:31.019 --> 00:42:31.760
 in its wake

00:42:31.760 --> 00:42:33.039
 joy.

00:42:35.059 --> 00:42:35.760
 It becomes

00:42:35.760 --> 00:42:36.200
 a movement

00:42:36.200 --> 00:42:36.720
 of hope

00:42:36.720 --> 00:42:37.460
 to the glory

00:42:37.460 --> 00:42:38.039
 of Christ.

00:42:39.440 --> 00:42:40.260
 May God

00:42:40.260 --> 00:42:41.120
 use us

00:42:41.119 --> 00:42:41.880
 as a church

00:42:41.880 --> 00:42:42.339
 for such

00:42:42.339 --> 00:42:42.859
 a ministry.

00:42:44.519 --> 00:42:45.099
 And may

00:42:45.099 --> 00:42:45.920
 our city

00:42:45.920 --> 00:42:46.699
 and our neighborhoods

00:42:46.699 --> 00:42:47.940
 increasingly know

00:42:47.940 --> 00:42:49.079
 these glorious riches

00:42:49.079 --> 00:42:49.579
 of Christ

00:42:49.579 --> 00:42:50.079
 in whom are hidden

00:42:50.079 --> 00:42:50.779
 all the treasures

00:42:50.779 --> 00:42:51.179
 of wisdom

00:42:51.179 --> 00:42:51.739
 and knowledge.

00:42:53.440 --> 00:42:53.679
 Friends,

00:42:53.719 --> 00:42:54.239
 may this be

00:42:54.239 --> 00:42:55.000
 the message

00:42:55.000 --> 00:42:56.019
 and the manner

00:42:56.019 --> 00:42:56.819
 that we go forth

00:42:56.819 --> 00:42:57.059
 in,

00:42:57.440 --> 00:42:58.460
 Christ in us,

00:42:58.920 --> 00:42:59.219
 the hope

00:42:59.219 --> 00:42:59.719
 of glory.

00:43:01.159 --> 00:43:01.440
 Amen?

00:43:02.259 --> 00:43:02.940
 Let's pray.

00:43:02.940 --> 00:43:03.019
 Amen.

00:43:03.019 --> 00:43:03.079
 Amen.

00:43:03.079 --> 00:43:03.119
 Amen.

00:43:03.119 --> 00:43:03.179
 Amen.

00:43:03.179 --> 00:43:03.579
 Amen.

00:43:03.579 --> 00:43:03.679
 Amen.

00:43:03.679 --> 00:43:03.699
 Amen.

00:43:03.699 --> 00:43:03.739
 Amen.

00:43:03.739 --> 00:43:04.179
 Amen.

00:43:04.179 --> 00:43:05.079
 Amen.

00:43:05.079 --> 00:43:05.579
 Amen.

00:43:05.579 --> 00:43:05.699
 Amen.

00:43:05.699 --> 00:43:05.719
 Amen.

00:43:05.719 --> 00:43:05.739
 Amen.

00:43:05.739 --> 00:43:05.759
 Amen.

00:43:05.759 --> 00:43:05.779
 Amen.

00:43:05.779 --> 00:43:06.859
 Amen.

00:43:06.859 --> 00:43:06.880
 Amen.

00:43:06.880 --> 00:43:07.699
 Amen.

00:43:07.699 --> 00:43:07.799
 Amen.

00:43:07.799 --> 00:43:07.819
 Amen.

00:43:07.819 --> 00:43:08.779
 Amen.

00:43:08.779 --> 00:43:08.940
 Amen.

00:43:08.940 --> 00:43:08.960
 Amen.

00:43:08.960 --> 00:43:08.980
 Amen.

00:43:08.980 --> 00:43:09.240
 Lord Jesus,

00:43:09.340 --> 00:43:10.000
 we ask that you

00:43:10.000 --> 00:43:11.559
 would energize us

00:43:11.559 --> 00:43:12.920
 with all of your power

00:43:12.920 --> 00:43:15.460
 so that we might

00:43:15.460 --> 00:43:16.900
 run this race

00:43:16.900 --> 00:43:17.860
 set before us

00:43:17.860 --> 00:43:18.460
 with endurance.

00:43:19.980 --> 00:43:20.380
 Lord,

00:43:20.420 --> 00:43:20.920
 would you help us

00:43:20.920 --> 00:43:21.880
 to cling to the real

00:43:21.880 --> 00:43:22.159
 thing,

00:43:22.219 --> 00:43:23.159
 to cling to you,

00:43:23.980 --> 00:43:24.559
 and may our hearts

00:43:24.559 --> 00:43:25.300
 be overflowing

00:43:25.300 --> 00:43:26.260
 with such confidence

00:43:26.260 --> 00:43:26.699
 and joy

00:43:26.699 --> 00:43:27.360
 and hope in you

00:43:27.360 --> 00:43:28.519
 that we can't help

00:43:28.519 --> 00:43:30.059
 but simply

00:43:30.059 --> 00:43:32.240
 proclaim you

00:43:32.240 --> 00:43:33.079
 in our words,

00:43:33.260 --> 00:43:33.940
 in our deeds,

00:43:34.380 --> 00:43:34.960
 in our homes,

00:43:35.039 --> 00:43:35.860
 in our workplaces.

00:43:36.559 --> 00:43:36.900
 And God,

00:43:36.960 --> 00:43:37.519
 would you

00:43:37.519 --> 00:43:39.039
 gather your people

00:43:39.039 --> 00:43:39.920
 from every tribe

00:43:39.920 --> 00:43:40.360
 and tongue

00:43:40.360 --> 00:43:40.780
 and nation

00:43:40.780 --> 00:43:41.320
 in this city

00:43:41.320 --> 00:43:42.259
 and around the world.

00:43:43.119 --> 00:43:43.380
 Lord,

00:43:43.440 --> 00:43:44.320
 bring us to yourself.

00:43:44.440 --> 00:43:45.400
 Help many more

00:43:45.400 --> 00:43:46.539
 to know the hope

00:43:46.539 --> 00:43:47.380
 of glory,

00:43:47.539 --> 00:43:48.320
 Christ in you

00:43:48.320 --> 00:43:48.860
 and our city,

00:43:49.000 --> 00:43:49.199
 Father.

00:43:50.199 --> 00:43:50.679
 To the glory

00:43:50.679 --> 00:43:51.360
 of your great name

00:43:51.360 --> 00:43:51.780
 we pray.

00:43:52.599 --> 00:43:52.880
 Amen.

00:43:54.340 --> 00:43:54.719
 Well,

00:43:54.739 --> 00:43:54.880
 friends,

00:43:54.900 --> 00:43:55.340
 let's stand.

00:43:55.400 --> 00:43:56.000
 We're going to end

00:43:56.000 --> 00:43:56.599
 by singing

00:43:56.599 --> 00:43:57.599
 the song

00:43:57.599 --> 00:43:58.480
 Alive in Us,

00:43:58.539 --> 00:43:58.699
 which is

00:43:58.699 --> 00:44:01.039
 that's

00:44:01.219 --> 00:44:01.619
 Amen.

00:44:05.119 --> 00:44:05.239
 Amen.

00:44:05.399 --> 00:44:06.339
 Amen.

00:44:06.480 --> 00:44:06.539
 Amen.

00:44:06.619 --> 00:44:07.599
 Amen.

00:44:20.119 --> 00:44:20.579
 Amen.

00:44:20.579 --> 00:44:24.439
 Amen.