WEBVTT

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 Thanks very much, Jamie and Fiona. Good evening, everyone. Delighted to have you with us. I know

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 there are a few visitors here this evening. You're very, very welcome at our evening service.

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 We continue tonight looking at the first letter of Paul to Thessalonians, this young church which

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 Paul had established, which he had had to leave quite suddenly, and which had given him such joy

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 as he thought about how his reputation had spread throughout the world, and yet which he had some

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 concerns about that he will deal with later in the letter. We're going to be looking at the

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 most of chapter two, the first three quarters or so of chapter two this evening. So if you have a

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 Bible you might like to turn to it, I'm sure John will put the words on the screen. We're using the

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 New International Version, 1 Thessalonians chapter two, reading from verse one. You know, brothers,

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 that our visit to you was not a failure. We had previously suffered and been insulted in Philippi,

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 as you know, but with the help of our God we dared to tell you his gospel in spite of strong

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 opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to

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 trick you. On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not

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 trying to please men, but God who tests our hearts. You know we never use flattery.

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 Nor did we put on a mask to cover up greed. God is our witness. We were not looking for praise from

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 men, nor from you or anyone else. As apostles of Christ we could have been a burden to you,

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 but we were gentle among you like a mother caring for her little children.

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 We love you so much that we were delighted to share with you not only the gospel of God,

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 but our lives as well, because you had become so dear to us. Surely remember, brothers, our toil and

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 hardship. We worked night and day in order not to be a burden to anyone while we preached the gospel

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 of God to you. You are witnesses, and so is God, of how holy, righteous, and blameless we were among you

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 who believed. For you know that we dealt with each of you as a father deals with his own children,

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 encouraging, comforting, and urging you to live lives worthy of God, who calls you into his kingdom

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 and glory. And we also thank God continually, because when you received the word of God which

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 you heard from us, you accepted it not as the word of men, but as it actually is the word of God,

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 which is at work in you who believe. For you brothers became imitators of God's churches in

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 Judea, which are in Christ Jesus. You suffered from your own country in the same things those churches

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 suffered from the Jews, who killed the Lord Jesus and the prophets, and also drove us out.

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 They displease God and are hostile to all men in their effort to keep us from speaking to the Gentiles,

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 so that they may be saved. In this way they always heap up their sins to the limit.

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 The wrath of God has come upon them at last. I'm sure God will bless us as we consider together

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 this passage this evening. One of the most significant events, I guess, for Christians over

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 this year has been the death of Dr. Billy Graham. Dr. Graham was a very good age, but very sad,

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 his passing away. When you looked at the obituaries for Dr. Graham that appeared, most of them talked

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 about how many countries he preached in, how many millions of people had listened to him at his

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 crusades, but they also, almost without exception, talked about Dr. Graham's character.

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 So this I copied down from Martin Bashir, who did the report in BBC News, and he said about Dr. Graham,

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 it was the simplicity of his message and the sincerity of his life that will be his legacy.

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 What a great tribute on national television to a preacher of the gospel. He kept his message simple

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 so that people could understand the gospel, and he lived his life in a way that was consistent with it.

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 He was utterly sincere. There was no hint of any scandal about him. Dr. Graham himself spoke on

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 a similar theme. He said, what our young people want to see in their elders is integrity, honesty,

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 truthfulness, and faith. What they hate most of all is hypocrisy and phoniness. I don't think that's

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 just true of young people either. As people look at Christians, as they look at the church, the church

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 leaders and church members, what they want to see in us is people of integrity, people who are open with

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 their lives and who are seeking to do what is right by God's grace, and are trying to put aside

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 hypocrisy and phoniness. And that's what Paul's dealing with in this passage from Thessalonians

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 we're looking at this evening. He is mounting, as he does in a number of epistles, a defence of his

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 ministry in the gospel. Now we don't know exactly what the circumstances here are. When Paul wrote

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 to Corinth, for instance, we know there were people in the church who were trying to put him down and

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 to suggest he wasn't as good as they thought he should be. There's no real evidence that that was the

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 case in Thessalonica. More likely, the Jews who were the instigators of the original trouble that made

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 Paul have to leave Thessalonica, more likely they were putting about rumours about him and about his

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 life. And Paul decides at the start of his letter to Thessalonians, before he goes on to give them

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 instruction, and in some cases to rebuke them, he needs to put this straight. He needs to present his

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 credentials and say, I am what I preach. You're not getting one thing in what I say and another thing

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 in what I do. My lifestyle is consistent with my message. How important that is for us as well,

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 that we are people of integrity and our lifestyle is consistent with our message. Well, we're not going

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 to save anyone by our lifestyle. That can only be done through the grace of God and through the work

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 of the gospel. We can easily put people off Christian faith if our lives are not right. If they look at us

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 and say, these people, they're hypocrites, they're not practising what they preach, then we have lost the

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 right in their eyes to preach to them at all. Why should they believe what we say if it's not reflected

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 in what we do? So what Paul is saying to us this evening, as he defends himself, is also important

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 in our lives and is relevant to us today. So the passage we have this evening divides broadly into two.

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 There's quite a long section up to verse 12, where Paul is talking about himself. And then from verse 13

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 to verse 16, he's talking more about the Thessalonians and about their faith. We'll probably spend most of the

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 time in the first long section, and we'll talk more briefly at the end about the last section.

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 So what Paul is saying to the Thessalonians is that he is a faithful teacher. As he teaches,

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 he lives out in his life. And he uses certainly two and possibly three analogies from family life

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 to help explain this. I say possibly three, you can judge for yourself whether I've interpreted the third

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 one right, but he certainly talks about mothers and about fathers. And in the opening verses,

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 I suggest Paul's talking about himself as a steward. Now, I suspect most of us don't have stewards

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 in our families. Unless you are royalty or something, that wouldn't be something that you get

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 in our time today. But if you were in a first century family, and it was reasonably well to do,

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 and had a number of servants or slaves, one of them would probably be the steward. And in many ways,

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 the steward was the most important and the most trusted of all the servants in the family.

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 The steward was the one to whom the master entrusted the running of the household and the

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 things that were really important to him. It was very important that you got a steward who was,

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 as I said, very conscientious, who was honest, who was trustworthy, and who was someone you could rely on

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 and who wouldn't get things wrong. So why am I suggesting that Paul might be thinking of himself

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 as a steward? Well, it comes in verse four, where Paul says, we speak as men approved by God

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 to be entrusted with the gospel. Entrusted with the gospel. And in the family of God, in the Christian

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 church, the gospel is the thing which must be God right and which must be preserved. And the work of

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 Paul is the work of a steward in God's household to preserve and to make sure that the thing that is

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 most important is not lost or neglected. Paul is the conscientious servant of Christ who is seeking

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 to preserve the gospel and to preach it to others. And three things that Paul brings before us that

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 mark him out as a conscientious steward. So in the first couple of verses, Paul says that he was

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 unafraid. Now, Paul went to Thessalonica from Philippi. And the story of Paul's time in Philippi is fairly

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 well known, how he ended up being beaten and thrown into jail. Then there was this miracle in the middle of

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 night, the earthquake, everyone was freed. And eventually the jail and his family came to trust

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 in the Lord Jesus. But in Philippi, Paul had experienced really strong opposition. He'd experienced

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 beating. He had experienced imprisonment. And you might have thought, well, the next place he goes,

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 he'll be a bit more cautious. Having been beaten up and imprisoned in one place, why would he go and

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 risk the same thing in the next place? But Paul says, no, that wasn't my thinking. Having been at

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 Philippi and having suffered everything there, I decided I dared to go and to preach the gospel and

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 to do it without any fear, without any desire to water it down, to do it conscientiously and to present

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 the full gospel message. And again, in Thessalonica, there was opposition, not quite as bad in some ways

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 as in Philippi, but there was opposition. But Paul said, I've been entrusted with the gospel message as a

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 steward and come what may, I'm going to preach it. I'm not going to be afraid to tell others the truth

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 of the Lord Jesus. I was very challenged this morning, and I hope others were too, by what Alistair

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 had to say as we were looking at Joel. And how often do I draw back from talking to others about

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 the gospel, and in particular about the great danger they're in if they don't trust in the Lord Jesus?

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 I'm sure we all have that experience. Some undoubtedly are better at talking to others about the gospel than

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 others. But yet, all of us probably have that experience, where we are afraid of men, or afraid

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 of the action that may come if we present the gospel message. Paul says, that's not me having been

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 persecuted in one place. I went to the next place. I wasn't afraid. I didn't change my message. I preached

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 the gospel that God had given to me. And we need in our lives not to be afraid of men or of the

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 consequences of speaking the truth. We need to do it in love and with gentleness, but we need to make

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 sure that we don't dilute the message of the Lord Jesus. Paul was unafraid. Second thing I was

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 stressed with Paul as the steward was that he was unblemished. In other words, there was no charge that

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 anyone could hold against him that would say, you have done this from a wrong motive, or to get personal

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 gain for yourself or for some kind of impure idea of things. So in verse 3 and 4, Paul talks about that.

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 He says, the appeal we make does not spring from error. We're not preaching lies. Or from impure motives,

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 that we want some kind of gain for ourselves. The impure motives may be sexual, but not necessarily so

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 in this verse. And we're also not trying to trick you. The gospel is in some kind of confidence trick

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 to get you to trust in something that actually has no substance. Paul said, as the steward of the gospel,

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 as the one who has been trusted with the gospel by the Lord Jesus, I presented it clearly and faithfully,

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 and I didn't do it from any kind of wrong motive. There's nothing you can look at in my life as I was

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 among you in Thessalonica and say that drags down the gospel. That means the gospel is not believable

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 because of something in Paul's life. He was unblemished. And a similar kind of theme in the other

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 verses, we can say he was unconceited. So this is from the end of verse 4 onwards. We're not trying to

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 praise God, but men who test our hearts. We know we never used platterly, nor did people on mass to

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 cover up greed. We were not looking for praise from men, not from you or anyone else. In the ancient

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 world, there were a lot of itinerant preachers, not gospel preachers, just people who went around

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 peddling some form of religion or a superstition. And one of the things they were trying to do was to

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 build themselves up to get people to think how wonderful they were, and very often to get a lot

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 of money out of it as well. So you kind of con people into believing what you have to say. They

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 think you're wonderful, and they keep praises on you, and you probably get some kind of financial and

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 perhaps other gain as well. Paul says, that's not where I was. I wasn't coming with a message that

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 people wanted to hear a nice, simple, easy message that didn't really challenge you at all. I didn't

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 come to build myself up. Rather, I came to preach the gospel and to build God up and to please him

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 only. Again, very important for us that our lives are unblemished and our motives in serving the Lord

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 are not self-serving. That we're not trying to get favour from men or to have people look at me and say,

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 how wonderful you are because you do this or because you do that. But rather, we're trying to win the praise

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 of God as good and faithful servants, and we're trying to bring glory to God as we serve him and as we seek

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 to bring others to know the Lord Jesus. Paul was a conscientious steward. He was unafraid to preach the truth.

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 He had a life that was unblemished. He was unconceited. He wasn't in it for his own good.

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 So that's about Paul's character and about his preaching of the gospel. He then moves on the

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 following verses to compare himself to a caring mother. So this is from the second half of verse 6

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 onwards. As apostles of Christ, we could have been a burden to you, but we were gentle among you

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 like a mother caring for her little children. We were gentle. The picture here perhaps is of a

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 nursing mother, of a mother who's got her baby to her breast, is sharing the milk with her, is giving

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 the baby love and concern, and is being really, really gentle and making sure it doesn't get hurt

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 in any way. Babies, young children are so helpless and so dependent on others, and it is vital that

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 they have those who are caring for them who are really gentle with them and to have their best

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 interests at heart. And Paul says, when I came to you, I wasn't one to be a burden to put lots of

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 things on you. I was like a nursing mother just caring for you and nurturing you as babies in the faith

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 and those who had only recently come to know the Lord Jesus.

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 He also said that he was genuine. So this is moving on to verse 8. Paul says,

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 we loved you so much that we were delighted to share with you not only the gospel of God,

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 but our lives as well, because you had become so dear to us.

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 It would be very easy in a gospel context to preach the word, to preach it perhaps faithfully

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 and powerfully, but then just to kind of leave it behind. So people get the message,

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 but actually they get nothing of you. And Paul says, I was not like that. You could look at my life as I

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 came among you and I shared my life with you. I was open with you. I was someone who's approachable to you.

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 And you could see through that that I was genuine.

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 As a mother, a good mother has to give so much for their child and to share so much of their life and to

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 give up so many things for their child, to show how genuine they are. So says Paul,

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 I was like that as well. I didn't just show the gospel at you and say, take it or leave it.

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 I believe what I say. Rather, I got in among you and I cared for you and I showed how much I wanted

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 you to grow in your faith and to become healthy babes in Christ and ultimately healthy adult

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 Christians. And what I did among you was genuine. It was sharing myself with you.

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 And then finally, Paul says he was generous. So that's verse 9.

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 Surely remember, brothers, our toil and hardship. We worked night and day in order not to be a burden

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 to anyone while we preach the gospel of Christ to you. Work night and day. Isn't that a picture of

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 what so many mothers do? At the beck and call of their children all day and certainly when their

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 babies all night as well. There to work hard and to do whatever is needed for the welfare of their baby

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 or their young child. Well, Paul says, when I was with you, I worked hard. Now, Paul later in writing

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 to Thessalonians is going to condemn those who don't work hard, those who are lazy and said, let's down

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 tombs because the Lord is coming soon. And perhaps he's building up to that at this stage. But here he's

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 saying, I worked hard. I toiled night and day. So when Paul was in Thessalonica, he wasn't just preaching

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 the gospel. He wasn't just encouraging the young Christians. He was also pursuing his occupation as

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 a tent maker and he was making sure that he was able to provide for himself. Perhaps the people in

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 Thessalonica weren't that wealthy and it would be quite a big burden on the young church to be able to

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 support Paul. And he made sure that he didn't become that kind of burden to them. Perhaps also,

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 as was the case in Corinth, Paul was very keen and eager to ensure that people didn't think he was in

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 it for the money. I preach the gospel, you give me lots of money. No, he said, I came and I worked

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 among you and I didn't take anything from you. I don't think we're to read into this anything about

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 how Christian workers should be paid or not be paid. There are Christian who divide, side to devote

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 their lives to studying God's word and to building up the church and to give all their time to that

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 and who rightly are supported by the church financially. Equally, there are Christians who

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 say, I want to pursue an occupation outside the church. In my spare time, I will give to God's service.

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 Both of them can do it well or badly. Both of them can do it in a way that is really sacrificial.

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 And we need to appreciate both those who have taken the decision to devote themselves wholly to the

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 gospel work and to serving in the church or in Christian organizations and those who do it alongside

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 a secular occupation. So Paul's not saying one or the other is right or is better. In other places,

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 he makes it clear that those who live for the gospel, those who devote their lives to the gospel

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 should be supported by others. But for him, in this circumstance in Thessalonica,

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 it was really important that he didn't become a burden on the church and that he was generous

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 in giving his time and also in supporting himself financially. Paul came to the church of Thessalonica

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 and he had the love of a mother for them. That compassion, that gentleness, that care that a

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 good mother brings to her children and nurtures them and brings them up well and makes sure that

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 they're provided for, makes many, many sacrifices for them. Part of his work as a faithful teacher of

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 the Lord Jesus and of his people was to be like a caring mother.

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 And then as well as that, Paul says, I was like a concerned father. So in verse 11, he talks about,

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 we know that we dealt with each of you as a father deals with his own children.

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 Two things about how Paul was a concerned father.

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 Few are all familiar with the phrase show and tell. It's when particularly young children,

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 they go along to school and they take an object along and they stand in front of the class and

00:22:38.740 --> 00:22:42.920
 they say, here's this pencil case I got when I was on holiday. Look, here's a picture in the front

00:22:42.920 --> 00:22:47.620
 and I want to tell you about how I got it and what it means to me, that kind of thing.

00:22:47.619 --> 00:22:56.519
 Show and tell. Well, Paul says here, when I was with you as a concerned father, there was some show

00:22:56.519 --> 00:23:05.559
 and there was some tell. So verse 10 is the show, not show in the bad sense, show in a good sense,

00:23:05.659 --> 00:23:12.079
 demonstrating what he was like. He says, you are witnesses and so is God of how holy, righteous,

00:23:12.079 --> 00:23:19.639
 and blameless. We were among you who believed. So this is parallel to what we looked at a bit earlier

00:23:19.639 --> 00:23:26.439
 on when we're looking about the unblemished steward. Paul says, as I stood among you and I was a bit

00:23:26.439 --> 00:23:33.819
 like a father to you, a father in the faith. So I gave a life that you could model your lives on

00:23:33.819 --> 00:23:42.439
 because what I did was holy, righteous, and blameless. If you wanted to know what to be a good

00:23:42.439 --> 00:23:49.700
 Christian means, then you could look at me. You remember last week, if you were here in chapter one,

00:23:50.039 --> 00:23:57.559
 Paul talked about the Thessalonians being imitators of Christ and of himself. He, as a father, demonstrated

00:23:57.559 --> 00:24:04.379
 to them how they should live, what their life should look like. And if they wanted to know what

00:24:04.379 --> 00:24:12.559
 a Christian values and priorities should be, Paul says, you can look at me and I can with a clear

00:24:12.559 --> 00:24:19.740
 conscience say that I was holy, righteous, and blameless among you. What a great testimony to be

00:24:19.740 --> 00:24:26.359
 able to have. I wonder how many of us could go to others and say, look at me, I am holy, righteous,

00:24:26.359 --> 00:24:32.259
 and blameless in my dealings with you. I think many of us, to our shame, would have to say, well,

00:24:32.559 --> 00:24:38.939
 I couldn't really say that. But Paul could, and all of us should be striving for that, that we,

00:24:39.379 --> 00:24:42.819
 in front of others, in front of the church, particularly in front of younger Christians,

00:24:43.199 --> 00:24:49.079
 and those perhaps who are weaker in their faith, we should model what it means to be a Christian

00:24:49.079 --> 00:24:57.419
 devoted to the Lord Jesus and to be holy, righteous, and blameless. So that's the show.

00:24:57.919 --> 00:25:03.899
 And then Paul moves on to the tell. You know, verse 11, you know that we dealt with each year as a

00:25:03.899 --> 00:25:12.439
 father deals with his own children, encouraging, comforting, and urging you to live lives worthy of

00:25:12.440 --> 00:25:21.039
 God who calls you into his kingdom and glory. The responsibility, Paul says here, of a father

00:25:21.039 --> 00:25:26.799
 is not quite the same as responsibility of a mother. The mother does much more usually in the care and

00:25:26.799 --> 00:25:33.440
 the upbringing of the children. But the father is called to be the leader and to be the one who is

00:25:33.440 --> 00:25:42.240
 able to encourage, to comfort, and to urge. To help the children to grow up in a way where they

00:25:42.240 --> 00:25:48.660
 understand what is right and what is wrong, where they're encouraged to live the best life that they

00:25:48.660 --> 00:25:55.380
 can to fulfill their potential, and where necessary to give them a little bit of a prod to do things a

00:25:55.380 --> 00:26:00.460
 bit better. Now again, many of us can look at ourselves as father and say, well, perhaps I don't

00:26:00.460 --> 00:26:08.819
 model that as well as I really should. But Paul says, as a father in the faith, that is what I did

00:26:08.819 --> 00:26:18.039
 among you. I encouraged, I comforted, I urged, and I reminded you that you have been called by God,

00:26:18.380 --> 00:26:26.579
 and what really matters to you and to me now is God's kingdom and glory. It's not my glory,

00:26:26.579 --> 00:26:33.179
 it's not my kingdom. God calls you into his kingdom and glory, and we need to exhort and encourage one

00:26:33.179 --> 00:26:41.939
 another to build each other up in our faith. The work of the father, showing and telling.

00:26:43.199 --> 00:26:47.319
 One of the things that's really striking in these 12 verses that we've just looked at

00:26:47.319 --> 00:26:54.779
 is that again and again, Paul says, you know. Verse 1, verse 2, verse 5, verse 11,

00:26:54.779 --> 00:27:00.960
 verse 9, he says, surely remember. Verse 10, he says, you are witnesses. Paul talks to these Thessalonians

00:27:00.960 --> 00:27:07.700
 and says, just think back. Think back to the time I was with you, and this isn't something you've heard

00:27:07.700 --> 00:27:13.700
 about or something that's a bit of a rumor, as other people were putting about. Think back to the fact

00:27:13.700 --> 00:27:19.899
 what you saw yourself, and what you saw was that I was someone who was totally committed to the message

00:27:19.900 --> 00:27:26.940
 of the gospel, and I was also totally committed to you. I was showing you the love of a mother,

00:27:27.400 --> 00:27:34.180
 I was showing you the concern of a father, I was seeking to build you up in your faith.

00:27:34.920 --> 00:27:38.620
 As a real challenge here, I think particularly for those of us who are in positions of leadership

00:27:38.620 --> 00:27:44.200
 in the church, but indeed for all of us, if we are slightly older children, older Christians,

00:27:44.200 --> 00:27:51.480
 what kind of example do we give to others? What do people see when they look at my life?

00:27:52.620 --> 00:27:59.880
 Let's move on briefly and look at the remaining verses. So verses 13 to 16, they say Paul is moving

00:27:59.880 --> 00:28:06.180
 the folks away from himself, and he's moving it on to the Thessalonians. In a sense, he's saying,

00:28:06.180 --> 00:28:15.860
 here is the fruits of what my labor for the Lord has produced. I have been a faithful minister of the

00:28:15.860 --> 00:28:22.420
 gospel, teaching you the truth, and you have been fruitful learners. You have learned the word of God,

00:28:22.539 --> 00:28:32.620
 and you have applied it in your lives. Two things are important here. The first is that Paul talks about

00:28:32.619 --> 00:28:39.379
 what the Thessalonians have believed. As they preached the word of God to these people,

00:28:40.139 --> 00:28:46.519
 they heard it, and they said, this is not just someone giving their own opinions. This is not

00:28:46.519 --> 00:28:53.019
 something that someone has made up. We recognize and we believe that this is the word of God,

00:28:53.019 --> 00:29:00.439
 that this is the truth that comes from heaven. That word which can work in us, that gospel,

00:29:00.440 --> 00:29:08.100
 which is the power of God, to salvation for all those who believe. And the Thessalonians,

00:29:08.180 --> 00:29:12.900
 as they listened to Paul, and as they saw the witness, a testimony came through his life.

00:29:13.420 --> 00:29:19.440
 They came to that firm conviction. They believed the gospel. They believed that the words they were

00:29:19.440 --> 00:29:27.160
 hearing were the words of God himself, and that they were words that could give eternal life.

00:29:27.160 --> 00:29:35.980
 Again, very important, as we, as Christians, talk to others, that we do it with that real conviction,

00:29:35.980 --> 00:29:42.220
 that it is the word of God that we are bringing them, and that they can see through what we say,

00:29:42.560 --> 00:29:50.120
 and through what we do, that the word that is coming to them is true, and is the means of salvation,

00:29:50.119 --> 00:29:59.019
 if they will accept it, and believe it. The Thessalonians first, as they came to know the Lord Jesus,

00:29:59.019 --> 00:30:05.179
 they came to that firm conviction, that belief that they were hearing the word of God.

00:30:06.359 --> 00:30:14.599
 And having heard the word, they were obedient. And their obedience, says Paul, resulted in persecution.

00:30:14.599 --> 00:30:20.980
 And I'm sure one of the reasons why Paul is writing this letter is to encourage the believers in the

00:30:20.980 --> 00:30:28.659
 persecution that they were facing. And to say to them in particular, this persecution you're facing

00:30:28.659 --> 00:30:35.939
 actually is not different from the persecution that others are facing. If we're going through times

00:30:35.939 --> 00:30:41.319
 of difficulty, times where perhaps our faith is under attack, particularly from others,

00:30:41.319 --> 00:30:46.379
 it's very easy to think, well, this is something that's happening to me, and other people don't

00:30:46.379 --> 00:30:53.000
 experience it, and perhaps don't understand it. Paul says to the Thessalonians, that's not the case.

00:30:53.679 --> 00:31:00.879
 Anyone who is faithful in their presentation of the gospel, and in showing others the truths of the

00:31:00.879 --> 00:31:08.700
 Lord Jesus, they are liable to face persecution in one form or another. And Paul says, actually,

00:31:08.700 --> 00:31:13.480
 what's happened here is you're not just imitators of Jesus Christ, you're not just imitators of me.

00:31:13.860 --> 00:31:19.120
 In a sense, you're imitators also of the very first Christians back in Judea, who undoubtedly they would

00:31:19.120 --> 00:31:26.279
 have heard about while Paul was there. They suffered in a similar way. Their fellow countrymen

00:31:26.279 --> 00:31:34.319
 turned against them and persecuted them for their faith in the Lord Jesus. And Paul really gets quite

00:31:34.319 --> 00:31:41.720
 excited, doesn't he, at this point, about the great injustice that has been suffered by the Christians

00:31:41.720 --> 00:31:49.079
 in Judea. That these people who persecuted the Jewish Christians were also those who killed the Lord

00:31:49.079 --> 00:31:55.939
 Jesus and the prophets before them, and they were subject ultimately to the wrath of God.

00:31:57.119 --> 00:32:02.819
 Now, we need to be quite careful with these verses, how we apply them. I think there has been a

00:32:02.819 --> 00:32:07.779
 temptation at times for people to apply them in a kind of anti-Semitic way. You see, the Jews all

00:32:07.779 --> 00:32:13.859
 abandoned God, and they're all under God's wrath. I don't believe that's what Paul is saying here.

00:32:13.980 --> 00:32:21.240
 Some Jews definitely abandoned the faith, and first of all, got the Lord Jesus crucified,

00:32:21.679 --> 00:32:27.460
 and then persecuted his church. But we don't, we can't generalize that to the nation.

00:32:27.460 --> 00:32:35.500
 Nevertheless, Paul says, those who do reject the gospel, there is the wrath of God that they have

00:32:35.500 --> 00:32:40.840
 to put up with. And again, Alistair very clearly presented that to us this morning as we were

00:32:40.840 --> 00:32:47.819
 thinking about Joel. But for us as Christians, if we come across times when we feel there's been

00:32:47.819 --> 00:32:54.420
 some unfairness for us, some persecution, probably in a fairly mild sense, in this country,

00:32:54.420 --> 00:33:01.360
 we can know that that will come partly because we have believed God's word and we have been obedient

00:33:01.360 --> 00:33:09.500
 to it. And we can recognize that we are not alone and that in it other Christians are suffering probably

00:33:09.500 --> 00:33:14.500
 far more than we are in many countries of the world, Christians suffering in dreadful ways.

00:33:15.560 --> 00:33:20.860
 And we're only bringing about what the Lord Jesus has said in the upper room, in this world,

00:33:20.859 --> 00:33:28.699
 you will have trouble, you will have persecution. But take heart, I have overcome the world.

00:33:29.459 --> 00:33:35.500
 So the Thessalonians were those who had heard the word, who had believed it, who had obeyed it,

00:33:35.719 --> 00:33:41.199
 and who could take some heart in their persecution from the fact that they were not alone and that

00:33:41.199 --> 00:33:49.759
 they were suffering for the sake of the Lord Jesus. Let's just bring things together as we close.

00:33:50.859 --> 00:33:56.979
 A few weeks ago, I did a DNA test. These kind of tests are quite widely advertised these days,

00:33:57.240 --> 00:34:02.299
 where you basically spit into a test tube and send it off and you get the results back a few weeks later

00:34:02.299 --> 00:34:08.219
 telling you who you are. Well, there were no surprises in terms of my ethnicity when the results came back.

00:34:08.559 --> 00:34:15.839
 What did surprise me, though, was I came back with a list of people who they believed were related to me.

00:34:15.840 --> 00:34:19.220
 And one of them definitely was, they said, this person is your second cousin,

00:34:19.720 --> 00:34:24.780
 and I happen to know who the person was, lives in New Zealand, in many ways quite a distant relative,

00:34:24.860 --> 00:34:30.539
 who I don't have contact with, but they were right, and maybe they were right with some of the more distant ones as well.

00:34:31.000 --> 00:34:38.660
 That is the marvel of DNA. Bit of saliva in a test tube, and they can analyse it,

00:34:38.659 --> 00:34:44.460
 and they can very precisely say who you are and who you are related to.

00:34:45.539 --> 00:34:50.659
 And I guess in this passage, we're looking at the DNA of a Christian.

00:34:51.379 --> 00:34:54.440
 That if we are a Christian, if we are a believer in the Lord Jesus,

00:34:54.899 --> 00:34:58.519
 there will be certain things that characterise us.

00:34:59.559 --> 00:35:00.579
 And why is that?

00:35:00.579 --> 00:35:05.039
 That is not because of all the efforts we make, although we do need to make effort,

00:35:05.119 --> 00:35:08.239
 and Paul clearly has made a lot of effort in Thessalonica,

00:35:08.739 --> 00:35:12.799
 and to be a faithful servant, and to live for Jesus.

00:35:13.900 --> 00:35:20.480
 We have that because our DNA is the DNA that God has given us as his children,

00:35:20.940 --> 00:35:24.079
 and with his Spirit living in us.

00:35:24.079 --> 00:35:28.219
 And many of us, I think, will look at these verses and be quite daunted

00:35:28.219 --> 00:35:32.639
 as we look at the standard that God is setting for us.

00:35:33.059 --> 00:35:35.480
 Do I live up to that? Perhaps not.

00:35:35.960 --> 00:35:37.340
 Can I live up to that?

00:35:37.699 --> 00:35:44.179
 Well, with the power of the Spirit, I can certainly become more and more of a family resemblance

00:35:44.179 --> 00:35:48.799
 as part of the family of God, as a child of God,

00:35:48.800 --> 00:35:54.880
 and as a co-heir with the Lord Jesus of all that God has promised to me.

00:35:55.940 --> 00:36:01.180
 And I think if we know the Lord Jesus this evening, if our faith is in him as our Saviour,

00:36:01.539 --> 00:36:07.000
 we can take this away, that we have his Spirit in us.

00:36:07.440 --> 00:36:13.060
 And the Spirit, part of his work, is to make us more like Jesus.

00:36:13.059 --> 00:36:19.400
 To bring out of us the fruit of the Spirit that Paul writes about in Galatians,

00:36:19.779 --> 00:36:26.579
 to be that guide and mentor that the Lord Jesus talks about in John's Gospel in the upper room,

00:36:27.019 --> 00:36:31.500
 and to be enabled to live in the kind of way that we should.

00:36:32.559 --> 00:36:34.820
 We need to be people of integrity.

00:36:35.480 --> 00:36:38.539
 We need to be people who model what we preach,

00:36:38.539 --> 00:36:45.420
 and to have as far as we possibly can lives that are above reproach in the church

00:36:45.420 --> 00:36:49.259
 and among those whom we would seek to bring the Gospel to.

00:36:49.980 --> 00:36:52.079
 But we don't do it in our own strength.

00:36:52.539 --> 00:36:55.279
 We do it because we are part of God's family,

00:36:55.559 --> 00:36:58.739
 and as part of God's family, we have the Holy Spirit.

00:36:58.739 --> 00:37:05.480
 We have in our DNA what can enable us to live more and more like Jesus.

00:37:06.239 --> 00:37:08.119
 So let's take that away with us.

00:37:08.539 --> 00:37:13.039
 Let's try, strive to live lives that are pleasing to God.

00:37:13.440 --> 00:37:17.679
 Let's keep hold of the Gospel and be firmly convinced of its truth,

00:37:18.039 --> 00:37:21.980
 of the change that they make in our lives and in the lives of others.

00:37:22.659 --> 00:37:25.320
 And let's go trusting that through the Spirit,

00:37:25.779 --> 00:37:32.519
 God will help us to live for him and to become daily more and more like his Son.

00:37:32.900 --> 00:37:33.719
 Let's pray together.

00:37:35.039 --> 00:37:37.279
 Father, we thank you for your word to us this evening.

00:37:37.280 --> 00:37:44.500
 We thank you for the way that Paul could so firmly testify that he has been in Thessalonica.

00:37:45.220 --> 00:37:49.720
 The life that he lived was consistent with the Gospel that he preached.

00:37:50.560 --> 00:37:54.460
 I could testify, too, that he didn't just come and preach and go.

00:37:54.460 --> 00:37:58.000
 Rather, he came and he shared life with the church.

00:37:58.079 --> 00:38:03.920
 He nurtured them and he helped them to understand what God's will for them was.

00:38:04.740 --> 00:38:12.420
 Help us to be people who hold on to the Gospel, hold on to your word, who treasure it, and who are faithful to it.

00:38:12.420 --> 00:38:21.619
 But help us also to be people who are consistent in our lives and who daily seek to live and to serve the Lord Jesus.

00:38:22.760 --> 00:38:28.079
 That as men and women look at us, they may see something of the character of Christ in us

00:38:28.079 --> 00:38:34.180
 and may be drawn to him and come to know him as their own Saviour and Lord.

00:38:34.579 --> 00:38:36.039
 Thank you for this time we've had together.

00:38:36.159 --> 00:38:37.159
 We thank you for your word.

00:38:37.159 --> 00:38:40.399
 We commit ourselves to you now in the name of the Lord Jesus.

00:38:41.199 --> 00:38:41.559
 Amen.