WEBVTT

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 Well, good morning, church. Would you turn with me again to the book of Galatians chapter 2.

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! That's page 914 in the Pew Bible. We are going to be considering verses 17 through 21 in detail today.

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! But for context, I'm going to read starting back in verse 11 so we can get the sweep of Paul's argument here.

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 So that's Galatians chapter 2 starting in verse 11, and then I'll read to the end of the chapter.

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 Let me pray for us as we come to God's Word.

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 Father, we ask that you would bless now the reading and the teaching of your Word.

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 Lord, would the words of my mouth and the meditation of all of our hearts be

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 pleasing in your sight, O Lord, our rock and our redeemer. We pray this in the name of Jesus. Amen.

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 All right, Galatians 2, 11 through 21.

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 But when Cephas, that is Peter, came to Antioch, I opposed him to his face because he stood condemned.

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 For before certain men came from James, he was eating with the Gentiles. But when they came,

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 he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted

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 hypocritically along with him so that even Barnabas was led astray by their hypocrisy.

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 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas

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 before them all, if you, though a Jew, live like a Gentile and not like a Jew, how can you force the

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 Gentiles to live like Jews? We ourselves are Jews by birth and not Gentile sinners. Yet we know that a

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 person is not justified by works of the law, but through faith in Jesus Christ. So we also have

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 believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law,

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 because by works of the law, no one will be justified. But if in our endeavor to be justified

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 in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not.

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 For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law,

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 I died to the law so that I might live to God. I have been crucified with Christ. It is no longer I

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 who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of

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 God who loved me and gave Himself for me. I do not nullify the grace of God. For if righteousness

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 were through the law, then Christ died for no purpose. All right, so in verses 17 through 21,

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 this last paragraph of chapter 2, Paul is answering one of the main objections to the gospel.

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 And this is an objection I'm wondering if you too might be feeling at this point in our study

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 of this book of Galatians. It's an objection most people feel when they really start to understand

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 the gospel. In fact, some have even suggested that if you don't feel the weight of this objection

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 yourself, if you don't start to ask this question in your mind, then maybe you don't quite see just

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 how radical the gospel message truly is. So what is this objection? Well, Paul lays it out in verse 17.

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 He says, but if in our endeavor to be justified in Christ, we too were found to be sinners,

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 is Christ then a servant of sin? Or we might say, does trusting in Christ alone for salvation mean

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 that we can live however we want? After all, Paul has just reminded Peter in verses 15 through 16

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 that even they themselves as Jews who are not Gentile sinners, that they too have come to trust in Christ

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 alone in order to be declared in the right to be justified by God. Why? Because works of the law

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 cannot justify anyone. So what does that mean about Peter and Paul as Jews? What does it mean

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 about all their law keeping, all of their Torah observance? Surely it must count for something,

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 right? But no. As Paul says in verse 17, he says, we too were found to be sinners,

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 just like the Gentiles who didn't keep the law.

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 In other words, Paul and Peter, even though they had done their best to keep the law,

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 in Christ they now see that they're no better off than the Gentiles when it comes to being righteous

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 before God. Their law keeping, their Torah observance contributes nothing to the basis of

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 their justification. Their righteousness is found totally and completely in Jesus, the Messiah.

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 But here's where the objection comes in. If we are justified by faith in Christ alone,

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 then that means our works contribute nothing to the basis of our standing before God.

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 But if our works contribute nothing to our justification, then won't that just lead people

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 to live lives of total moral indifference? Aren't we just giving people a free ticket

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 to selfishness and self-indulgence? Aren't we making Christ a servant of sin?

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 It's very interesting that the word servant here is the Greek word diakonos, which is where we get the

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 word deacon from, right? It literally means someone who waits on tables. It's a table servant in the

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 ancient world. So, Paul's saying something like, is Christ just serving up sin on a platter?

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 You're justified by grace through faith in Christ. Your works don't add a thing, so here you go.

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 Have a giant steak of sin. Enjoy it. Or if you're a vegan, you can have the sin salad. No one's going

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 to judge you here because it doesn't matter what you do. So, this is the objection Paul was confronting.

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 And it's one of the main objections that the gospel will always face in every age,

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 the objection that a gospel of justification by faith alone in Christ alone apart from works of

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 the law, the objection is that it just inevitably leads to antinomianism. In other words, it will just

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 make people think that they have a license to sin. It will shut down any concern people have for living

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 truly moral lives. So, the objection goes on to say justification then can't be by faith alone.

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 It must also be by our works. We have to keep the works of the law in some kind of central place,

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 right? I mean, the objection goes, surely our works must provide some basis for our justification,

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 right? Right? So, how does Paul respond to this objection? Well, he actually has three things to

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 say in response. And, you know, this paragraph here and what we talked about last week, this is really

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 the thesis of Paul's whole letter of Galatians. And if you feel like things move at about a hundred

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 miles an hour in this part of Galatians, that's okay because Paul's going to unpack this in the rest

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 of the letter. This is where he just lays it all out and then he's going to unfold it as we go.

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 But tightly packed in here, Paul has three things very tightly to say in response to this objection.

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 In fact, he's going to argue that this sort of objection to the gospel actually suffers from a

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 deep misunderstanding of three things. In short, Paul's going to say, if you think that you have

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 to put works of the law back into your justification in order to uphold moral living, then you don't

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 truly understand the law, and you don't truly understand faith, and you definitely don't

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 understand the cross. So let's look at each one of those. First, Paul says, you don't truly understand

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 the law. More specifically, you don't understand the purpose of the law. Look again at verse 18.

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 Paul says, if I rebuild what I tore down, what's he talking about here? Well, most likely he's talking

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 about the law of Moses. There's a nice parallel passage in Ephesians 2 where Paul talks about

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 a dividing wall that has come crashing down in Christ, not just a wall that divided sinful humans

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 from God, but a wall that divided Jews from Gentiles. Jews who had the law of Moses, who lived within God's

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 covenant promises, and Gentiles who were alienated from the commonwealth of Israel and strangers to

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 the covenants of promise, having no hope and without God in the world. In Christ, Paul says,

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 this wall that divided them has come down, and the two have become one. So the law of Moses now

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 no longer defines the people of God. It's not what reconciles us together to God.

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 Its function has ceased. Christ has brought the law of Moses to its climax, to its fulfillment,

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 and begun a new era of salvation history.

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 But in verse 18 here, Paul says, well, let's say I do what these agitators in Galatia are

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 recommending. Let's say we rebuild the law of Moses. Let's build it back up. Put that wall back in place.

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 What do we achieve? Well, Paul says, here's what we achieve. If I rebuild what I tore down,

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 I just prove myself to be a transgressor.

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 What is the true function and real purpose of the Mosaic law? Does the law make us holy?

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 Does the law make us morally upright people? Does the law give us the ability to stop sinning?

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 No, Paul says. The law doesn't have the power to do any of those things. Here's what the law really does.

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 It proves that we are transgressors. It shows us that we're sinners. Yes, the moral law shows us

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 something of God's character, and it shows us how as humans we ought to live. But in showing us how we

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 ought to live, we see how far we fall short. So, if you think that you need to put the works of the law

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 back into justification, think again, Paul says. But a law can't make you good.

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 It will only show you how much you need a Savior. And Paul presses that point even deeper in verse 19.

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 He says, for through the law, I died to the law so that I might live to God. When Paul says,

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 I died to the law, he means that he died to the law as the basis of his justification. He died

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 to law-keeping, to Torah observance as a way of securing a righteous verdict before God.

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 And how did that come about? Paul says that he died to the law through the law itself.

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 If you take the law seriously, you begin to realize that sinful humans cannot keep it.

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 The false teachers in Galatia were really big on circumcision, right? They were probably also

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 pretty big on the food laws, most likely on Sabbath observance too. It seems that they stressed the

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 outward markers of the Mosaic law. But Paul says later in this letter that, look, if you accept

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 circumcision on those terms as your righteousness before God, you have to keep the whole law in order

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 to be righteous. You can't pick and choose. You can't just pick the bits of the law you think you

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 can keep and then say, look, I'm justifying myself, and then ignore the rest. No, Paul says, when you

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 really feel the weight of the law's demands, when you really see that God requires perfect righteousness,

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 then you start to see that human law-keeping can never be a means of salvation.

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 through the law. I died to the law, Paul says. But then surprisingly, he adds, so that I might live to God.

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 You see, it's only when Paul stopped trying to justify himself through the works of the law

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 that he finally and truly began to live for God.

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 Do you see what he's saying here? He's saying, who was I really living for when I was thinking that my

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 own Torah observance would gain me a righteous verdict from God's throne? Who was I living for when I thought

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 that I could construct my own righteousness through these observances? Who was I living for? For God?

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 No! He was living for himself. This obedience wasn't really done for God. It was done to get something

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 from God. You see, here's the great irony. If we think we have to put the law back into our justification

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 in order to preserve moral living, we accomplish the very opposite.

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 It doesn't make us live for God more. It makes us live for God less.

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 People are not fun and all-around not fun people. Why?

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 Because if we don't get the gospel of grace, we're living for ourselves.

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 We're working really hard to keep ourselves looking good so that our sense of self doesn't collapse.

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 But of course, it's not just religious people who do this, right?

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 Everybody does this. Everybody does it. If my works are the basis of my identity and my life,

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 right, if I'm looking at something I am or I do or I've constructed to be my identity, to be my life,

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 to be my righteousness, then I'm inevitably going to be proud when I'm doing good.

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 Look at me.

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 Or I'm going to be depressed when I'm not doing good.

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 Woe is me.

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 And nearly all of the time,

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 I'm going to be deeply hypocritical.

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 Why?

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 Because I have to pick and choose.

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 I have to pick and choose.

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 The fallen human heart knows that it can't possibly be completely moral, completely righteous.

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 So we pick something we're good at,

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 make that the really important thing,

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 and then downplay or disregard the rest.

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 And then, because I may be naturally inclined to be a little bit better in this one area,

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 I cast myself as the morally superior one.

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 I've got it all together.

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 But if you were to look at my whole life,

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 you'd see that I'm not better than anyone else.

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 In fact, I don't even live up to my own standards,

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 let alone God's.

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 Friend, do you really want to live?

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 Do you want to really live?

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 To live not for yourself,

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 but for God.

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 To live free of hypocrisy and self-centeredness

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 and the endless circles of pride

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 and self-loathing that come

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 when you base your identity

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 on your own performance?

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 If you really want to live,

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 then you have to die to the law.

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 You have to die to the idea

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 that your law-keeping will put you right with God

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 and make you acceptable to Him.

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 You have to die to the idea

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 that your identity can be founded on anything in you.

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 That's the first misunderstanding that Paul clears up.

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 The purpose of the law.

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 We see the second one in verse 20.

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 Now remember, Paul's responding to the objection

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 that the gospel of justification

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 by faith alone in Christ alone

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 will make people morally lazy.

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 It'll give them a license to sin.

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 That's what he's responding to.

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 But this objection isn't just working

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 with a faulty view of the law.

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 It also deeply misunderstands the nature of faith.

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 So in verse 20, Paul goes on to say,

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 if you think you have to put works of the law

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 back into your justification

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 in order to uphold moral living,

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 not only do you not understand

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 the true purpose of the law,

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 you also don't understand

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 the transforming power of faith.

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 You don't understand the transforming power of faith.

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 Look again at verse 20.

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 Paul says,

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 I have been crucified with Christ.

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 It is no longer I who live,

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 but Christ who lives in me.

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 And the life I now live in the flesh,

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 I live by faith in the Son of God

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 who loved me and gave himself for me.

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 You see,

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 when someone truly comes to understand

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 who Jesus is

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 and what Jesus has done,

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 when they realize that they can't save themselves

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 and that they're dead before the law,

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 when they repent

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 and turn from trusting in their own self

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 and their own goodness

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 and their own moral efforts,

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 when they repent of all the things

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 they made their identity,

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 and when they place their faith

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 in the crucified and risen Lord Jesus,

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 that is when they trust Him

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 and Him alone

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 for righteousness,

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 life, and salvation,

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 when that happens,

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 they are no longer

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 the same old person.

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 They are united to Christ.

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 Their old self dies with Christ

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 in His crucifixion.

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 Their new self rises with Christ

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 in His resurrection.

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 That's why, by the way,

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 the very first public act of faith

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 for a Christian,

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 their very first public act

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 is to publicly identify

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 with Christ and His church

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 through what?

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 Baptism.

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 Why baptism?

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 Why is that the first public act of faith?

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 Because baptism is symbolic

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 of when a believer,

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 when they go underwater

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 and come back up again,

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 it's symbolic that they've died

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 and risen with Christ.

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 The old eye,

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 the eye that wanted to build

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 its own righteousness,

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 the eye that put its identity

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 in its own record,

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 its own accomplishments,

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 the eye that thought God

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 would owe it something

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 if it kept its end of the bargain.

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 That eye was crucified with Christ.

00:20:20.560 --> 00:20:21.960
 That eye no longer lives.

00:20:22.580 --> 00:20:24.580
 That eye actually deserved to die.

00:20:24.660 --> 00:20:26.180
 It deserved to be put in the grave.

00:20:27.140 --> 00:20:28.740
 And united to Christ by faith,

00:20:28.759 --> 00:20:29.759
 it has died,

00:20:30.259 --> 00:20:32.160
 and it is left in the grave.

00:20:34.259 --> 00:20:36.539
 But even though that eye

00:20:36.539 --> 00:20:37.820
 has died,

00:20:38.400 --> 00:20:39.640
 crucified with Christ,

00:20:40.120 --> 00:20:40.480
 sentenced,

00:20:40.700 --> 00:20:41.039
 condemned,

00:20:41.220 --> 00:20:41.560
 buried,

00:20:41.559 --> 00:20:43.379
 even though that eye

00:20:43.379 --> 00:20:44.279
 is now dead,

00:20:45.059 --> 00:20:46.179
 there's a new eye.

00:20:48.019 --> 00:20:49.200
 Paul goes on to say,

00:20:49.299 --> 00:20:52.059
 the life I now live

00:20:52.059 --> 00:20:52.960
 in the flesh,

00:20:54.419 --> 00:20:57.039
 a new eye has risen.

00:20:58.399 --> 00:21:01.299
 And how does this new eye live?

00:21:03.299 --> 00:21:04.980
 Does it live for itself anymore?

00:21:04.980 --> 00:21:07.819
 Does it live for sin?

00:21:09.039 --> 00:21:10.360
 Does it thrash about

00:21:10.360 --> 00:21:11.980
 trying to find a secure spot

00:21:11.980 --> 00:21:13.140
 to place its identity

00:21:13.140 --> 00:21:14.599
 in family,

00:21:14.960 --> 00:21:15.940
 or in sports,

00:21:16.099 --> 00:21:16.799
 or in academics,

00:21:17.039 --> 00:21:17.819
 or in career,

00:21:18.079 --> 00:21:19.360
 or in moral performance?

00:21:21.519 --> 00:21:23.180
 What is this new eye?

00:21:23.599 --> 00:21:26.759
 How does this new eye live its life?

00:21:26.960 --> 00:21:28.039
 What fuels it?

00:21:28.120 --> 00:21:29.140
 What sustains it?

00:21:29.200 --> 00:21:30.380
 What secures it?

00:21:30.380 --> 00:21:34.700
 The life I now live

00:21:34.700 --> 00:21:35.340
 in the flesh,

00:21:36.100 --> 00:21:37.760
 I live by faith

00:21:37.760 --> 00:21:39.420
 in the Son of God

00:21:39.420 --> 00:21:41.480
 who loved me

00:21:41.480 --> 00:21:44.080
 and gave himself for me.

00:21:46.320 --> 00:21:47.440
 You see, a Christian

00:21:47.440 --> 00:21:48.160
 is someone

00:21:48.160 --> 00:21:50.240
 who is in a vital,

00:21:51.240 --> 00:21:53.260
 relational union

00:21:53.260 --> 00:21:54.740
 of trust

00:21:54.740 --> 00:21:56.740
 with the risen Lord Jesus.

00:21:57.680 --> 00:21:59.820
 There's a whole new center

00:21:59.819 --> 00:22:01.159
 to your life,

00:22:01.379 --> 00:22:02.259
 and that center

00:22:02.259 --> 00:22:03.359
 is not a thing,

00:22:03.679 --> 00:22:04.819
 and it's not an object,

00:22:05.179 --> 00:22:06.480
 and it's not a job,

00:22:06.700 --> 00:22:08.000
 and it's not a project,

00:22:08.700 --> 00:22:09.980
 and it's not an aspiration.

00:22:10.579 --> 00:22:11.539
 It's not a series

00:22:11.539 --> 00:22:12.220
 of good deeds

00:22:12.220 --> 00:22:13.099
 done or undone.

00:22:13.359 --> 00:22:14.399
 No, the new center

00:22:14.399 --> 00:22:14.839
 of your life

00:22:14.839 --> 00:22:15.639
 is a person.

00:22:17.480 --> 00:22:18.899
 And what of this person?

00:22:20.539 --> 00:22:21.419
 Who is he?

00:22:23.419 --> 00:22:25.220
 He's the very Son of God.

00:22:26.119 --> 00:22:27.259
 God from God,

00:22:28.000 --> 00:22:29.059
 light from light,

00:22:29.059 --> 00:22:31.200
 the eternal Son of the Father,

00:22:32.099 --> 00:22:33.500
 become flesh for us,

00:22:34.720 --> 00:22:36.139
 Israel's Messiah,

00:22:36.839 --> 00:22:38.399
 the world's true Lord.

00:22:39.659 --> 00:22:41.859
 And what has this Son of God done?

00:22:43.659 --> 00:22:45.099
 He loved me

00:22:45.099 --> 00:22:47.960
 and gave himself for me.

00:22:50.119 --> 00:22:52.519
 His self-donation in love,

00:22:52.579 --> 00:22:54.599
 his self-giving on the cross,

00:22:54.599 --> 00:22:56.939
 that was for you.

00:23:00.539 --> 00:23:02.419
 How stupid it is

00:23:02.419 --> 00:23:03.919
 to think

00:23:03.919 --> 00:23:06.000
 that someone can say,

00:23:06.519 --> 00:23:07.319
 the Son of God

00:23:07.319 --> 00:23:08.039
 loved me

00:23:08.039 --> 00:23:09.319
 and gave himself for me,

00:23:09.659 --> 00:23:11.199
 and then say,

00:23:11.639 --> 00:23:13.019
 if you believe that,

00:23:13.179 --> 00:23:13.980
 you're just going to go out

00:23:13.980 --> 00:23:14.419
 and sin.

00:23:16.259 --> 00:23:18.199
 That is the stupidest

00:23:18.199 --> 00:23:18.859
 line of reasoning

00:23:18.859 --> 00:23:19.699
 of all time.

00:23:19.779 --> 00:23:20.980
 You don't understand

00:23:20.980 --> 00:23:22.219
 the gospel at all.

00:23:22.220 --> 00:23:23.759
 You don't understand

00:23:23.759 --> 00:23:25.019
 what it means to say,

00:23:25.440 --> 00:23:26.240
 the Son of God

00:23:26.240 --> 00:23:27.220
 loved me,

00:23:27.759 --> 00:23:28.640
 loved me

00:23:28.640 --> 00:23:29.799
 in all my sin

00:23:29.799 --> 00:23:31.519
 and in all my selfishness,

00:23:31.819 --> 00:23:33.519
 in all my rightly deserved

00:23:33.519 --> 00:23:34.860
 condemnation and death,

00:23:35.200 --> 00:23:36.200
 loved me

00:23:36.200 --> 00:23:39.299
 and gave himself for me.

00:23:40.660 --> 00:23:41.759
 Gave himself.

00:23:42.160 --> 00:23:43.200
 No one forced him.

00:23:43.700 --> 00:23:44.640
 No one demanded

00:23:44.640 --> 00:23:45.539
 that he do it.

00:23:46.440 --> 00:23:47.339
 Jesus gave himself

00:23:47.339 --> 00:23:47.980
 freely,

00:23:48.600 --> 00:23:49.079
 generously,

00:23:49.740 --> 00:23:50.160
 willingly,

00:23:50.160 --> 00:23:51.340
 eagerly.

00:23:51.440 --> 00:23:52.600
 He gave himself

00:23:52.600 --> 00:23:56.560
 for me,

00:23:56.880 --> 00:23:57.640
 for you.

00:23:58.900 --> 00:24:00.120
 On the cross,

00:24:00.220 --> 00:24:02.580
 it was for you,

00:24:03.180 --> 00:24:04.759
 for your sin,

00:24:05.779 --> 00:24:07.440
 for your condemnation,

00:24:07.620 --> 00:24:08.580
 for your death,

00:24:08.740 --> 00:24:09.660
 for your hell.

00:24:12.160 --> 00:24:13.220
 That's who

00:24:13.220 --> 00:24:15.519
 I am united to

00:24:15.519 --> 00:24:16.200
 in faith,

00:24:16.759 --> 00:24:18.100
 the King of love,

00:24:18.099 --> 00:24:20.419
 who died my death

00:24:20.419 --> 00:24:21.599
 and bore my curse

00:24:21.599 --> 00:24:22.879
 and suffered my hell

00:24:22.879 --> 00:24:24.439
 so that I can live

00:24:24.439 --> 00:24:25.639
 and live forever,

00:24:26.959 --> 00:24:28.079
 so that I can share

00:24:28.079 --> 00:24:28.779
 his righteousness,

00:24:29.119 --> 00:24:29.419
 life,

00:24:29.779 --> 00:24:30.679
 and eternal joy

00:24:30.679 --> 00:24:31.679
 now and forever.

00:24:33.359 --> 00:24:33.639
 You see,

00:24:33.819 --> 00:24:34.519
 in faith,

00:24:34.939 --> 00:24:36.639
 we flee to Christ

00:24:36.639 --> 00:24:38.000
 and are united to him

00:24:38.000 --> 00:24:39.119
 so that we can be

00:24:39.119 --> 00:24:40.339
 done with sin,

00:24:40.459 --> 00:24:41.079
 so that we can be

00:24:41.079 --> 00:24:42.500
 done with the old nature,

00:24:42.619 --> 00:24:43.159
 so that we can be

00:24:43.159 --> 00:24:44.839
 done with the old

00:24:44.839 --> 00:24:46.619
 present evil age,

00:24:46.619 --> 00:24:47.359
 as Paul says

00:24:47.359 --> 00:24:47.779
 in the opening

00:24:47.779 --> 00:24:48.379
 of this book.

00:24:50.199 --> 00:24:51.559
 We go to Christ

00:24:51.559 --> 00:24:52.359
 in union with him

00:24:52.359 --> 00:24:52.919
 so that we can

00:24:52.919 --> 00:24:54.519
 be done with sin.

00:24:55.899 --> 00:24:56.659
 Think of it this way.

00:24:57.739 --> 00:24:58.759
 Why do you go,

00:24:58.959 --> 00:24:59.859
 why do you go

00:24:59.859 --> 00:25:00.979
 to an oncologist?

00:25:03.339 --> 00:25:04.779
 You go to an oncologist

00:25:04.779 --> 00:25:05.919
 so that you can be

00:25:05.919 --> 00:25:07.019
 done with cancer,

00:25:07.159 --> 00:25:07.399
 right?

00:25:09.299 --> 00:25:10.119
 And no one

00:25:10.119 --> 00:25:10.819
 who is done

00:25:10.819 --> 00:25:11.719
 with cancer says,

00:25:11.819 --> 00:25:12.079
 you know,

00:25:12.939 --> 00:25:13.579
 what am I going to do today?

00:25:14.299 --> 00:25:14.979
 I'm going to go out

00:25:14.980 --> 00:25:15.940
 and get me some more cancer.

00:25:19.759 --> 00:25:20.680
 Just so.

00:25:21.380 --> 00:25:21.740
 Friends,

00:25:21.839 --> 00:25:23.579
 when we flee to Christ,

00:25:24.180 --> 00:25:25.860
 we do so because

00:25:25.860 --> 00:25:27.019
 we want to be done

00:25:27.019 --> 00:25:27.599
 with sin

00:25:27.599 --> 00:25:28.740
 and so that we can

00:25:28.740 --> 00:25:29.880
 live in his love.

00:25:32.420 --> 00:25:33.799
 And that is exactly

00:25:33.799 --> 00:25:34.640
 what happens.

00:25:35.740 --> 00:25:37.000
 The old self

00:25:37.000 --> 00:25:38.339
 that loves sin

00:25:38.339 --> 00:25:40.640
 is crucified with him.

00:25:40.640 --> 00:25:42.680
 And the new self

00:25:42.680 --> 00:25:45.520
 that is fueled

00:25:45.520 --> 00:25:46.620
 by his love

00:25:46.620 --> 00:25:48.300
 is raised with him.

00:25:50.120 --> 00:25:50.820
 Now, of course,

00:25:50.880 --> 00:25:51.360
 as Christians,

00:25:51.480 --> 00:25:52.259
 we will continue

00:25:52.259 --> 00:25:52.980
 to be tempted

00:25:52.980 --> 00:25:53.940
 by sin, right?

00:25:54.860 --> 00:25:55.940
 We will even at times

00:25:55.940 --> 00:25:56.780
 give in to that

00:25:56.780 --> 00:25:57.800
 temptation of sin.

00:25:58.660 --> 00:26:00.340
 But united to Christ,

00:26:01.040 --> 00:26:02.980
 we no longer love sin.

00:26:04.980 --> 00:26:06.740
 It's lost its taste.

00:26:06.740 --> 00:26:11.279
 And united to Christ,

00:26:11.420 --> 00:26:12.880
 we now have the power,

00:26:13.420 --> 00:26:14.819
 the power that the law

00:26:14.819 --> 00:26:16.120
 could never give us

00:26:16.120 --> 00:26:17.960
 to turn from sin

00:26:17.960 --> 00:26:19.740
 and walk more

00:26:19.740 --> 00:26:20.640
 and more in holiness.

00:26:22.200 --> 00:26:23.700
 And what is that power?

00:26:25.079 --> 00:26:25.940
 Is it the power

00:26:25.940 --> 00:26:26.819
 of a demand,

00:26:27.000 --> 00:26:27.940
 do this or else?

00:26:28.559 --> 00:26:28.960
 No.

00:26:30.079 --> 00:26:31.460
 Paul says it's the power

00:26:31.460 --> 00:26:32.740
 of his love.

00:26:32.740 --> 00:26:36.039
 He loved me

00:26:36.039 --> 00:26:38.099
 and gave himself for me.

00:26:39.740 --> 00:26:41.420
 When that truth

00:26:41.420 --> 00:26:42.519
 becomes real

00:26:42.519 --> 00:26:43.400
 to your heart,

00:26:43.599 --> 00:26:44.759
 when the Holy Spirit

00:26:44.759 --> 00:26:47.359
 awakens your faith

00:26:47.359 --> 00:26:48.640
 to that reality,

00:26:49.559 --> 00:26:52.259
 sin loses its power.

00:26:53.200 --> 00:26:54.559
 And the heart longs

00:26:54.559 --> 00:26:56.059
 to live no longer

00:26:56.059 --> 00:26:56.859
 for itself,

00:26:57.440 --> 00:26:58.359
 but for God.

00:26:58.359 --> 00:27:02.299
 There's one more

00:27:02.299 --> 00:27:02.879
 understanding

00:27:02.879 --> 00:27:04.379
 that Paul addresses here.

00:27:05.379 --> 00:27:06.159
 Not just about

00:27:06.159 --> 00:27:07.039
 the purpose of the law

00:27:07.039 --> 00:27:07.899
 or the power of faith,

00:27:07.979 --> 00:27:08.459
 but lastly,

00:27:08.579 --> 00:27:09.799
 it's about the magnitude

00:27:09.799 --> 00:27:11.579
 of the cross.

00:27:12.699 --> 00:27:13.559
 The magnitude

00:27:13.559 --> 00:27:14.119
 of the cross.

00:27:14.219 --> 00:27:14.879
 Look again with me

00:27:14.879 --> 00:27:15.500
 at verse 21.

00:27:15.659 --> 00:27:16.019
 Paul says,

00:27:16.419 --> 00:27:17.479
 I do not nullify

00:27:17.479 --> 00:27:18.519
 the grace of God.

00:27:19.139 --> 00:27:19.439
 Apparently,

00:27:19.539 --> 00:27:20.019
 there were people

00:27:20.019 --> 00:27:20.819
 accusing Paul

00:27:20.819 --> 00:27:22.399
 in preaching justification

00:27:22.399 --> 00:27:23.059
 by faith alone

00:27:23.059 --> 00:27:24.639
 of nullifying God's grace,

00:27:24.759 --> 00:27:25.699
 of making God's grace

00:27:25.699 --> 00:27:26.939
 meaningless in their life.

00:27:27.500 --> 00:27:27.939
 But Paul says,

00:27:27.940 --> 00:27:28.759
 I do not nullify

00:27:28.759 --> 00:27:29.539
 the grace of God.

00:27:29.980 --> 00:27:31.059
 For if righteousness,

00:27:31.640 --> 00:27:32.600
 that is justification,

00:27:32.920 --> 00:27:33.580
 if righteousness

00:27:33.580 --> 00:27:34.700
 were through the law,

00:27:35.980 --> 00:27:36.940
 then Christ died

00:27:36.940 --> 00:27:38.019
 for no purpose.

00:27:39.860 --> 00:27:40.240
 You know,

00:27:40.259 --> 00:27:40.840
 it's very easy

00:27:40.840 --> 00:27:41.519
 to believe

00:27:41.519 --> 00:27:42.900
 in a version

00:27:42.900 --> 00:27:43.720
 of Christianity

00:27:43.720 --> 00:27:45.039
 or so-called Christianity

00:27:45.039 --> 00:27:45.740
 that goes something

00:27:45.740 --> 00:27:46.340
 like this.

00:27:47.759 --> 00:27:48.920
 God does His part.

00:27:50.759 --> 00:27:51.779
 God provides you

00:27:51.779 --> 00:27:52.500
 with some grace.

00:27:53.259 --> 00:27:54.080
 God provides you

00:27:54.080 --> 00:27:55.019
 with some fresh start.

00:27:55.940 --> 00:27:56.539
 He even puts

00:27:56.539 --> 00:27:57.340
 His Spirit in you.

00:27:57.940 --> 00:27:59.299
 But if you want

00:27:59.299 --> 00:27:59.920
 to be justified,

00:28:00.840 --> 00:28:01.779
 if you want to maintain

00:28:01.779 --> 00:28:02.960
 that friendship with God,

00:28:03.580 --> 00:28:04.600
 then you have to do

00:28:04.600 --> 00:28:05.100
 your part.

00:28:06.220 --> 00:28:07.220
 You have to cooperate

00:28:07.220 --> 00:28:08.019
 with this grace.

00:28:08.580 --> 00:28:09.660
 You have to get to work

00:28:09.660 --> 00:28:10.779
 alongside this grace.

00:28:11.740 --> 00:28:12.380
 You have to live

00:28:12.380 --> 00:28:13.200
 a righteous life.

00:28:13.720 --> 00:28:14.320
 And on the basis

00:28:14.320 --> 00:28:15.200
 of that life

00:28:15.200 --> 00:28:16.039
 that you live,

00:28:17.340 --> 00:28:18.039
 on the righteousness

00:28:18.039 --> 00:28:18.940
 you perform,

00:28:19.820 --> 00:28:20.840
 through your effort

00:28:20.840 --> 00:28:21.980
 in concert

00:28:21.980 --> 00:28:22.799
 with God's grace,

00:28:22.799 --> 00:28:22.859
 grace,

00:28:23.379 --> 00:28:25.919
 then God will justify you.

00:28:27.399 --> 00:28:27.940
 Maybe,

00:28:28.259 --> 00:28:30.379
 if you've cooperated enough.

00:28:34.079 --> 00:28:35.299
 But in the face

00:28:35.299 --> 00:28:37.039
 of all such thinking,

00:28:38.159 --> 00:28:39.759
 the Bible holds up

00:28:39.759 --> 00:28:42.180
 the cross of Jesus Christ.

00:28:43.460 --> 00:28:46.480
 If God could save you

00:28:46.480 --> 00:28:48.940
 by giving you some grace

00:28:48.940 --> 00:28:51.180
 so that through your law-keeping

00:28:51.180 --> 00:28:52.539
 you could justify yourself,

00:28:53.340 --> 00:28:55.060
 if God could just

00:28:55.060 --> 00:28:56.440
 give you a push,

00:28:56.620 --> 00:28:57.420
 give you a boost,

00:28:58.480 --> 00:28:59.299
 so that you could then

00:28:59.299 --> 00:29:00.200
 become the forger

00:29:00.200 --> 00:29:01.160
 of your own righteousness,

00:29:01.799 --> 00:29:03.320
 if all that were possible,

00:29:04.420 --> 00:29:05.480
 Paul simply says,

00:29:06.120 --> 00:29:09.200
 then why did the Son of God

00:29:09.200 --> 00:29:10.980
 need to be crucified?

00:29:10.980 --> 00:29:15.940
 If the law was enough,

00:29:16.819 --> 00:29:18.500
 why did He have to die?

00:29:20.539 --> 00:29:21.120
 In fact,

00:29:21.160 --> 00:29:22.599
 if the law was enough,

00:29:23.480 --> 00:29:25.039
 then His gruesome death

00:29:25.039 --> 00:29:26.279
 on a Roman cross

00:29:26.279 --> 00:29:28.539
 was utterly pointless.

00:29:29.900 --> 00:29:32.259
 It was gratuitous violence.

00:29:32.960 --> 00:29:33.559
 Nothing else.

00:29:36.400 --> 00:29:37.799
 But when you see

00:29:37.799 --> 00:29:39.599
 the magnitude of the cross,

00:29:39.599 --> 00:29:41.899
 when you,

00:29:42.399 --> 00:29:43.519
 it is then,

00:29:43.699 --> 00:29:44.319
 when you see

00:29:44.319 --> 00:29:46.219
 the magnitude of the cross,

00:29:46.319 --> 00:29:47.659
 then you realize

00:29:47.659 --> 00:29:50.359
 that law-keeping

00:29:50.359 --> 00:29:51.839
 of any kind,

00:29:53.000 --> 00:29:54.179
 whether that pure

00:29:54.179 --> 00:29:56.599
 sort of Pelagian legalism

00:29:56.599 --> 00:29:58.779
 or some sort of

00:29:58.779 --> 00:30:00.819
 semi-Pelagian cooperation,

00:30:02.159 --> 00:30:03.039
 that could never be

00:30:03.039 --> 00:30:03.659
 the basis

00:30:03.659 --> 00:30:04.959
 of our justification.

00:30:04.960 --> 00:30:08.180
 any such thinking

00:30:08.180 --> 00:30:09.420
 is an offense

00:30:09.420 --> 00:30:11.200
 to the cost

00:30:11.200 --> 00:30:12.620
 and the achievement

00:30:12.620 --> 00:30:13.960
 of the cross.

00:30:15.059 --> 00:30:16.140
 At the cross,

00:30:16.220 --> 00:30:17.900
 the curse of sin

00:30:17.900 --> 00:30:20.400
 was dealt out in full

00:30:20.400 --> 00:30:22.200
 so that the blessing

00:30:22.200 --> 00:30:23.059
 of righteousness

00:30:23.059 --> 00:30:24.799
 might be given in full

00:30:24.799 --> 00:30:27.680
 to all

00:30:27.680 --> 00:30:29.779
 who turn

00:30:29.779 --> 00:30:31.539
 and trust in Christ.

00:30:32.480 --> 00:30:33.019
 No

00:30:33.019 --> 00:30:34.659
 cooperation

00:30:34.659 --> 00:30:36.059
 necessary.

00:30:37.700 --> 00:30:38.279
 Now,

00:30:38.399 --> 00:30:39.019
 do good works

00:30:39.019 --> 00:30:40.200
 flow from our union

00:30:40.200 --> 00:30:40.799
 with Christ?

00:30:40.980 --> 00:30:41.379
 Of course,

00:30:41.740 --> 00:30:42.019
 yes.

00:30:42.419 --> 00:30:43.579
 That's what Galatians 2.20

00:30:43.579 --> 00:30:44.079
 is all about.

00:30:44.480 --> 00:30:45.779
 But will those good works

00:30:45.779 --> 00:30:46.460
 be the basis

00:30:46.460 --> 00:30:47.279
 of your justification

00:30:47.279 --> 00:30:48.119
 before God?

00:30:48.599 --> 00:30:49.119
 No!

00:30:49.119 --> 00:30:51.439
 The cross of Christ

00:30:51.439 --> 00:30:52.739
 has already won

00:30:52.739 --> 00:30:53.399
 your verdict.

00:30:54.779 --> 00:30:55.239
 Your sins

00:30:55.239 --> 00:30:56.259
 have been condemned

00:30:56.259 --> 00:30:58.319
 and by the righteousness

00:30:58.319 --> 00:30:58.959
 of Jesus

00:30:58.959 --> 00:30:59.759
 with whom you are

00:30:59.759 --> 00:31:00.639
 united by faith,

00:31:00.719 --> 00:31:02.119
 you've been pronounced,

00:31:02.519 --> 00:31:03.019
 accepted,

00:31:03.799 --> 00:31:04.099
 loved,

00:31:04.439 --> 00:31:05.019
 and righteous

00:31:05.019 --> 00:31:05.799
 forevermore.

00:31:05.879 --> 00:31:06.179
 Do you see

00:31:06.179 --> 00:31:07.319
 what justification is?

00:31:08.219 --> 00:31:08.779
 Justification

00:31:08.779 --> 00:31:09.839
 is the verdict

00:31:09.839 --> 00:31:11.339
 of the end

00:31:11.339 --> 00:31:13.139
 come crashing

00:31:13.139 --> 00:31:13.979
 into the present

00:31:13.979 --> 00:31:14.719
 and pronounced

00:31:14.719 --> 00:31:15.419
 over your life

00:31:15.419 --> 00:31:16.159
 now.

00:31:17.679 --> 00:31:18.659
 When God,

00:31:18.660 --> 00:31:19.320
 the judge

00:31:19.320 --> 00:31:20.300
 of all things

00:31:20.300 --> 00:31:21.940
 pronounces His judgment,

00:31:22.300 --> 00:31:23.440
 what will that verdict

00:31:23.440 --> 00:31:24.800
 be over your life?

00:31:26.100 --> 00:31:26.519
 Paul says

00:31:26.519 --> 00:31:27.400
 you can know

00:31:27.400 --> 00:31:28.300
 what that verdict is

00:31:28.300 --> 00:31:29.440
 right now

00:31:29.440 --> 00:31:31.060
 because justification

00:31:31.060 --> 00:31:32.140
 means it comes in

00:31:32.140 --> 00:31:32.720
 now

00:31:32.720 --> 00:31:33.840
 into the present

00:31:33.840 --> 00:31:34.440
 and says

00:31:34.440 --> 00:31:35.700
 what if you're in Christ?

00:31:36.840 --> 00:31:37.840
 You're forgiven

00:31:37.840 --> 00:31:40.000
 and you're mine

00:31:40.000 --> 00:31:41.480
 and you're righteous.

00:31:44.720 --> 00:31:45.279
 Friend,

00:31:46.080 --> 00:31:46.840
 do you see

00:31:46.840 --> 00:31:47.620
 the magnitude

00:31:47.619 --> 00:31:49.639
 of the cross

00:31:49.639 --> 00:31:50.319
 of Christ?

00:31:51.139 --> 00:31:52.379
 It cleanses

00:31:52.379 --> 00:31:53.039
 every sin.

00:31:54.099 --> 00:31:55.379
 It silences

00:31:55.379 --> 00:31:56.699
 every accusation.

00:31:57.759 --> 00:31:59.059
 It fulfills

00:31:59.059 --> 00:32:00.359
 every precept

00:32:00.359 --> 00:32:01.039
 of the law.

00:32:02.299 --> 00:32:03.339
 It ends

00:32:03.339 --> 00:32:04.059
 the age

00:32:04.059 --> 00:32:05.019
 of sin and death.

00:32:05.879 --> 00:32:06.779
 It inaugurates

00:32:06.779 --> 00:32:07.739
 the new creation.

00:32:07.740 --> 00:32:13.160
 Now to live

00:32:13.160 --> 00:32:15.900
 as if that's true.

00:32:16.620 --> 00:32:17.599
 That's our task.

00:32:19.339 --> 00:32:20.180
 Don't go back

00:32:20.180 --> 00:32:20.900
 to the law

00:32:20.900 --> 00:32:22.319
 as if you needed

00:32:22.319 --> 00:32:23.339
 to complete something

00:32:23.339 --> 00:32:25.059
 of what Christ

00:32:25.059 --> 00:32:25.980
 has already finished

00:32:25.980 --> 00:32:26.839
 as if you needed

00:32:26.839 --> 00:32:27.660
 to now somehow

00:32:27.660 --> 00:32:28.400
 save yourself.

00:32:28.539 --> 00:32:28.759
 No!

00:32:29.319 --> 00:32:30.319
 Christ has died.

00:32:31.079 --> 00:32:32.019
 Christ has risen.

00:32:32.680 --> 00:32:33.339
 Now Paul says

00:32:33.339 --> 00:32:34.120
 go forward.

00:32:34.119 --> 00:32:34.259
 Go forward.

00:32:36.539 --> 00:32:37.579
 Go forward

00:32:37.579 --> 00:32:38.259
 as people

00:32:38.259 --> 00:32:39.539
 of the new creation

00:32:39.539 --> 00:32:40.619
 that you are.

00:32:41.579 --> 00:32:42.339
 Go forward

00:32:42.339 --> 00:32:43.199
 in love.

00:32:44.399 --> 00:32:45.159
 Go forward,

00:32:45.279 --> 00:32:45.599
 yes,

00:32:45.699 --> 00:32:46.259
 and fulfill

00:32:46.259 --> 00:32:47.299
 God's commands.

00:32:48.139 --> 00:32:48.799
 Not because

00:32:48.799 --> 00:32:49.799
 you need to save yourself

00:32:49.799 --> 00:32:50.359
 but because

00:32:50.359 --> 00:32:51.399
 Christ has already

00:32:51.399 --> 00:32:51.959
 saved you

00:32:51.959 --> 00:32:52.759
 and loved you

00:32:52.759 --> 00:32:53.319
 and freed you

00:32:53.319 --> 00:32:53.879
 from sin.

00:32:54.659 --> 00:32:55.659
 Run in the path

00:32:55.659 --> 00:32:56.399
 of His commands

00:32:56.399 --> 00:32:57.439
 because He set

00:32:57.439 --> 00:32:58.159
 your heart free.

00:32:58.160 --> 00:33:01.040
 love because

00:33:01.040 --> 00:33:02.220
 He first loved you

00:33:02.220 --> 00:33:03.740
 and gave Himself

00:33:03.740 --> 00:33:04.279
 for you.

00:33:06.200 --> 00:33:07.640
 You are justified

00:33:07.640 --> 00:33:08.980
 totally and freely

00:33:08.980 --> 00:33:10.360
 by His self-giving love

00:33:10.360 --> 00:33:11.620
 through faith alone.

00:33:14.240 --> 00:33:15.279
 Is Christ

00:33:15.279 --> 00:33:16.000
 then a servant

00:33:16.000 --> 00:33:16.700
 of sin?

00:33:18.920 --> 00:33:19.940
 Certainly not,

00:33:20.080 --> 00:33:20.560
 Paul says.

00:33:21.320 --> 00:33:22.320
 Certainly not.

00:33:23.220 --> 00:33:23.880
 Let's pray.

00:33:24.580 --> 00:33:24.580


00:33:24.580 --> 00:33:24.580


00:33:24.580 --> 00:33:24.580


00:33:24.580 --> 00:33:24.580


00:33:24.580 --> 00:33:24.580


00:33:24.580 --> 00:33:24.580


00:33:24.580 --> 00:33:24.580


00:33:28.160 --> 00:33:33.860
 Father,

00:33:33.920 --> 00:33:34.740
 we take just a moment

00:33:34.740 --> 00:33:35.519
 and pause

00:33:35.519 --> 00:33:37.480
 before You.

00:33:37.920 --> 00:33:38.180
 Lord,

00:33:38.240 --> 00:33:39.240
 our lives are very busy.

00:33:40.560 --> 00:33:41.700
 They're full of distraction

00:33:41.700 --> 00:33:42.300
 and worries

00:33:42.300 --> 00:33:42.960
 and cares.

00:33:44.120 --> 00:33:45.300
 But in this moment

00:33:45.300 --> 00:33:46.019
 as we sit

00:33:46.019 --> 00:33:46.580
 before

00:33:46.580 --> 00:33:48.080
 the magnitude

00:33:48.080 --> 00:33:49.000
 of the cross

00:33:49.000 --> 00:33:51.200
 and the deep

00:33:51.200 --> 00:33:52.519
 mysterious wonder

00:33:52.519 --> 00:33:53.040
 and joy

00:33:53.040 --> 00:33:53.680
 of our union

00:33:53.680 --> 00:33:54.259
 with You,

00:33:54.259 --> 00:33:57.059
 O Lord,

00:33:57.160 --> 00:33:58.379
 help us again

00:33:58.379 --> 00:34:01.240
 to experience

00:34:01.240 --> 00:34:01.819
 the goodness

00:34:01.819 --> 00:34:02.720
 of these things,

00:34:03.539 --> 00:34:04.339
 the power

00:34:04.339 --> 00:34:05.000
 of these things,

00:34:05.099 --> 00:34:05.660
 the joy

00:34:05.660 --> 00:34:06.539
 of these things.

00:34:09.639 --> 00:34:10.139
 Lord,

00:34:10.199 --> 00:34:10.579
 for those

00:34:10.579 --> 00:34:11.219
 who've been

00:34:11.219 --> 00:34:12.780
 contemplating You

00:34:12.780 --> 00:34:14.159
 and contemplating

00:34:14.159 --> 00:34:14.639
 the gospel

00:34:14.639 --> 00:34:15.760
 but not sure yet

00:34:15.760 --> 00:34:16.659
 where they stand

00:34:16.659 --> 00:34:17.159
 with You,

00:34:18.760 --> 00:34:19.440
 Holy Spirit,

00:34:19.539 --> 00:34:20.519
 open their eyes

00:34:20.519 --> 00:34:23.820
 to what is true

00:34:23.820 --> 00:34:25.700
 here

00:34:25.700 --> 00:34:27.780
 that Christ,

00:34:27.880 --> 00:34:28.700
 the Son of God,

00:34:29.940 --> 00:34:31.080
 loved me

00:34:31.080 --> 00:34:31.800
 and gave Himself

00:34:31.800 --> 00:34:32.360
 for me.

00:34:32.780 --> 00:34:33.320
 Would that

00:34:33.320 --> 00:34:35.760
 great affirmation

00:34:35.760 --> 00:34:36.880
 rise in the hearts

00:34:36.880 --> 00:34:37.580
 of all of us

00:34:37.580 --> 00:34:38.320
 here this morning

00:34:38.320 --> 00:34:41.740
 and help us

00:34:41.740 --> 00:34:42.600
 to live lives

00:34:42.600 --> 00:34:43.559
 of new creation,

00:34:43.760 --> 00:34:44.019
 joy,

00:34:44.120 --> 00:34:44.539
 and holiness

00:34:44.539 --> 00:34:45.300
 as a result.

00:34:46.300 --> 00:34:46.600
 Amen.

00:34:46.600 --> 00:34:46.740
 Amen.