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 What do we really need to live? What do we really need? It's a kind of biology question,

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! We need air, we need oxygen, we need water, we need three days without water, then we're

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! We need food. If we've got those three things, we can actually live. They're the three things

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 we definitely need. These have always been the most basic needs for every human being,

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 aren't they? Air to breathe, water to drink, food to eat. And what's the most basic food

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 substance? Well, in the Jewish culture of the first century, and to a certain extent in

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 our culture today, it's bread, isn't it? Bread is the basic staple of life in various cultures

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 anyway. In fact, I had no bread at lunch today, so I was condemned to eating Ravita biscuits

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 instead, because it wasn't the same. Truth is to tell, we had the carbohydrates I needed

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 to at least get me through this far through the day. Now, as we look at this story, remember

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 we're back in an agriculture, an agrarian economy, where people didn't have bank accounts, they

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 didn't have savings plans, they didn't have investments or pensions. They would work each

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 day, and if they earned enough, they'd have bread to eat. So what these people have just

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 experienced was, if I can mix my metaphors for a moment, it was like, all their Christmases

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 coming together. Jesus, the day before, had fed them all they could eat. And so they wanted

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 to make him king. Here is someone who can actually provide what we need. Wouldn't we love it if

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 the government could actually provide for our basic needs like that, and food banks on every

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 corner for anyone who needed them. It would be great, wouldn't it? That's what these people

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 had seen in Jesus. They're like, yes, we can have food to eat. No more hunger. No more worries

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 about where the next meal will come from. No more crisis if the crops fail. We're sorted.

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 Jesus has satisfied our physical needs. Let's make him king. And of course, Jesus would have

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 avoided them. He'd run away. Chapter 6, verse 15. So they come to find him, still wanting

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 him to provide day by day, to keep them going, to give them their food. They came with a material,

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 physical need. We're missing out on spiritual reality entirely. And yet how often do we come

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 to Jesus with our physical, our material needs? We want him to sort out a new job for us.

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 We want him to sort out problems in our families. We want him to make life that bit easier.

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 We come with all sorts of things we want him to sort out, believing he's able to sort them

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 out, and no doubt he is. But we need to pay attention to this conversation Jesus has with

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 these people. Because in it, he confronts their priorities, but also our priorities. Their

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 preconceptions, perhaps our preconceptions. And their pride, and also our pride. So let's

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 first of all see how he exposes their priorities. Look at verse 26. They come to him, they ask

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 him a question about when he came there, which is really a bizarre question. He's just trying

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 to start a conversation, I think. Jesus cuts straight to the traces. He really says to them,

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 verse 26. Jesus answered them, truly, truly, I say to you, you are seeking me, not because

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 you saw signs, but because you ate your fill of the loaves. In other words, Jesus said,

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 what you saw yesterday was a sign. It was a sign, it pointed something. Signs point to

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 things, don't they? You see a sign saying Ealing Borough, as I drive up from Hounslow

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 Borough, I know it's a sign pointed to the reality that this area is Ealing. It doesn't

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 mean the sign itself is Ealing Borough, that would be a very stupid, literalistic way of

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 thinking, wouldn't it? And yet these people have done just that. They see the sign that's

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 pointing to who Jesus really is. But instead of grasping the meaning of that sign, grasping

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 the meaning of the miracle that Jesus had done, instead they're just looking at the physical

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 thing they see, the bread they've experienced. Jesus says, you're not seeking me because you

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 see the sign pointing to who I am. You're not seeking me, you're seeking what I can do for

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 you. You're seeking what I can do for you, not me. I think Jesus is a great bread machine.

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 Just go keep feeding them. They're missing out on the significance of who Jesus is and

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 what he's actually doing. But notice Jesus doesn't just leave them there, he urges them

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 to get their priorities right. To move beyond the physical and the material to what they really

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 need. So look at verse 27. Do not work for food that perishes, but for food that endures

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 to eternal life, which the Son of Man will give to you. For on him God the Father has set

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 his seal. You see their problem? They're just focused on the material, on satisfying their

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 physical needs here and now. They completely neglect that there are bigger issues. There

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 is a bigger thing that Jesus has come to put right for them than just their physical material

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 needs. And that is eternal life. Eternal life is not just a quantity of life, life that goes

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 on forever. It's also a quality of life. It's the life we were made for. The life we were

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 made for in relationship with God. Yet we live in a world that's marked by death, don't

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 we? We all face death. Death is something we all have to deal with. We tend not to think

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 about it because it's a taboo subject in our culture, isn't it? Yet death is the ultimate

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 thing we all have to face. Tolstoy, the great Russian author, realized this. It depressed

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 him greatly. So he once wrote, is there any meaning to my life which the inevitable death

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 awaiting me does not destroy? He saw that nothing he did would really last forever, even writing

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 War and Peace doesn't last forever. And he certainly wouldn't last forever. That's why Jesus is saying

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 there's something more important to work for than bread, than your physical appetite, than

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 the eternal life. We all know in our hearts, don't we, that actually material things do not

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 fully satisfy. They do not fill the gaps in our hearts and our lives. Now 50 years, 50

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 years last May, I think it was, when Keith Richards dozing off to sleep in his hotel room in Hyde

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 Park, started strumming on his guitar, playing a few riffs with a tape recorder next to him,

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 and singing the words that were in his mind, I guess. I can't get no satisfaction. I can't

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 get no satisfaction. Ended up being the Rolling Stones' first number one hit in the US and the UK.

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 I can't get no satisfaction. It's true. I try and I try and I try, they're saying. And

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 they still can't, they still say that. In Nick Hornby's book, A Long Way Down, it's a book

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 about four people who meet, because they're all on the roof of a multi-storey car park on

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 New Year's Eve, attempting to commit suicide. And none of them do, in the end they come down

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 and hence the novel goes on. One of the characters is a TV presenter, who has had a great fall from

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 grace. He's been exposed in a sex scandal, and so he's lost his family, lost his career.

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 And at one point his character says this, if you're a DIY enthusiast, then you'll know that

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 occasionally you come across holes that are just too big for filler, especially in the

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 bathroom. The guy who did a lot of work on my house previously, obviously, took this approach.

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 When that happens, the sloppy way to do it is just bung the holes up with anything you can

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 find. Broken matches, bits of sponge, whatever you can find. Maybe that is what we all need

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 in life, whether we're suicidal or not. Maybe life is just too big a gap to be plugged with

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 filler. So we need anything we can get our hands on to fill it up. Some people do try to fill

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 it up with all sorts of things, don't they? Well, the whole novel resounds with emptiness

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 and doesn't answer the question it poses. We're only looking at material things, just like

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 matchsticks and junk to fill up the holes. We are made for something bigger. See, Jesus

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 is exposing our priorities. So don't get fixated with just material things. There are bigger

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 questions. There is something bigger. Be busy with what lasts for eternity. Do not work for

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 the food that perishes, but for the food that endures to eternal life, which the Son of Man

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 will gift you. Now, that's not a piece of advice. It's a command. Work for, seek the things

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 which endure for eternal life. Don't spend your life flittering away on material stuff, because

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 there is something beyond this world. But notice the promise there as well. Food that endures

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 to eternal life, which the Son of Man will gift you. That's Jesus himself. For on him, God

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 the Father has set his seal. Why is the priorities exposed? Then Jesus gets to their preconceptions.

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 Because what Jesus has just said opens up another assumption, the preconceptions this crowd has.

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 Look at verse 28. They miss the fact that Jesus had talked about giving them what endures to

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 eternal life. Instead, they pick up on the thing about working for it. Look at verse 28.

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 Then the crowd said to him, what must we do to be doing the works of God? That's a great

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 question, isn't it? What is the work of God? What is it that God requires of us? What is

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 it that God wants from us? People give us all sorts of different answers to that. Some people

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 think it's going to church. It's being there regularly. It's giving money. Or it's being

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 kind to the environment. It's doing nice things. Being a nice person. Being tolerant. Not being

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 too extreme. But what does Jesus say? How does Jesus answer this question? Verse 29. Jesus

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 answered, this is the work of God, that you believe in him who he has sent. That's the work.

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 That's what God requires. He has sent his Son as a rescuer to give us life, to restore us

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 to himself, to save us from our sin. The work he requires. It's not to change ourselves.

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 It's not to pull our socks up and be better. It's to believe. It's to believe. The Father

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 has endorsed his Son. Jesus' baptism, the voice came from heaven. This is my beloved Son with

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 whom I am well pleased. All Jesus' life is marked out as having the Father's approval until he

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 died on the cross. So Jesus is saying, believe in me. And you get this gift of life. And

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 do you notice, this is not just a general spiritual belief. It's not just a belief there is a God

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 out there. It's not just a belief in goodness or niceness. It's a very specific belief.

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 Believe in him whom he has sent. So this is a Christian belief, a Trinitarian belief. It's

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 belief in God the Father who has sent Jesus Christ the Son into the world. And the Holy

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 Spirit, the third person of the Godhead. This is what we're, this is God's work. It's

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 what God demands of us. To believe what he has done in Christ. So the big question for

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 you and me here today is not, are we nice people? Are we feeling fulfilled in our lives? Are

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 we going to church? Are we coming to lunchtime? That's not the question. The question is, do

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 we believe that God the Father sent the Son? Do we believe that? A few years ago, a very

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 good friend of mine came to a Christianity Explored course. We worked through this basic Christian

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 teaching. At the end of the course, Thomas asked me a question and kind of summed up for

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 him the Christian message. That we're all separated from God by our rebellion against him. That God

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 sent his own Son to pay the punishment for that rebellion. Raise him to life so that

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 we can have new life if we will trust in him. And Thomas looked at me and said, it can't

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 be that simple. It can't be that simple. Why did he say that? He was a very smart man.

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 He was a very successful man. He did very well in his career. But for him, I think part of it

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 is the idea that he simply had to believe this message and trust this message just sounded

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 too easy. It sounded like he ought to be able to do something more than that for himself.

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 But actually, he couldn't. He couldn't. I can't. And you can't. And neither could this

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 crown. We see why, as we go on to the next part of the conversation, as Jesus exposes their

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 pride. Look at verse 30. They said to him, then what sign do you do that we may see and

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 believe you? What work do you perform? Our fathers ate the manna in the wilderness. As

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 it is written, he gave them bread from heaven to eat. And again, back to the Old Testament,

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 where God had rescued Israel from Egypt. And during their 40 years in the desert, being

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 led by Moses, he'd fed them every day with manna from heaven. They said, come on, Jesus,

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 we'll see you something like that. Show us that we can believe in you. Now, this would

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 be comical if it wasn't so tragic, wouldn't it? I mean, after all, what had happened 24

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 hours before? Jesus had taken five loaves and two fish and fed 5,000 of them. But they

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 have seen everything they need to see. Except with their blindness, they didn't really see

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 what had happened. You see their problem here? They want Jesus to bow to their pressure and

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 perform, instead of them bowing to his power and worshipping. They want to set the agenda

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 for Jesus, instead of letting him set the agenda for them. They might have said we're just being

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 rational people. We're not going to commit ourselves to something we don't have evidence

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 for. The truth is not a lack of evidence. The truth is their pride and spiritual blindness.

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 You can see that more clearly if you look down to verse 42. They, the crowd, said, is not

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 this Jesus, the son of Joseph, whose father and mother we know? How does he now say, I've

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 come down from heaven? No, it's Jesus. You're just like us. Don't try and make yourself bigger

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 than you are. We don't believe you. The problem, really, is pride. The problem is pride. Because

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 there are many people today who will say similar things. I would believe in God if only there

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 was evidence. I believe if Jesus had answered my prayers, I would believe by now. And what

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 do they do? They're wanting Jesus to meet their agenda, instead of submitting to his agenda.

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 They're wanting Jesus to perform, rather than for themselves to bow before his power and

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 authority. It's not a lack of evidence that keeps people away from Christ. It's pride. It's

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 pride. But having exposed their priorities, their preconception, that they need to do something

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 to impress God, and now their pride, Jesus then gives them this great promise. And it's

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 a promise for us as well. Verse 35. Jesus said to them, I am the bread of life. I am the

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 bread of life. Whoever comes to me shall not hunger. Whoever believes in me shall never thirst.

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 This is the great promise. You can have life, says Jesus. You need to come to me. You need

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 to take me as I am. You need to accept me as the one sent from the Father. You need to believe

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 in this great promise. And do you notice who exactly Jesus thinks he is? He is the bread

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 of life. He's not the ice cream of life. He's not the canapes of life. He's not the champagne

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 of life. He's the bread. He's the thing you and I need for real life. Not for a bit of glitz

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 on the top, not for a bit of fun around the corner. Not to make our dreams come true, but

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 to give us real life. Bread is a fundamental thing, isn't it? There is no life now, no

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 eternal life without Jesus. Look at how he goes on, verse 36. I said, but I said to you

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 that you have seen me, and yet do not believe. But all the Father gives me who will come to

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 me, who ever comes to me, I will never cast out. If we will humble ourselves and believe,

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 he will never cast us out. We will have this rescue, we will have this life and be satisfied.

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 Now maybe a couple of questions in your mind at this point before I close. Some of us might

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 say, well, hang on, I still feel spiritually hungry sometimes. I have come to Christ, yet

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 I don't yet seem to have everything I want. It doesn't seem to be quite right. Well, it

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 could be, it could be that you haven't really trusted in Jesus and come to him on his terms,

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 but like this crowd, you're expecting him to meet you on your terms. Or it could be that

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 actually there is some thing in your life, some sin in your life or my life, where we're

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 actually ending up looking for fulfilment in one of the world's ways, rather than in Christ.

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 And he will not let us find fulfilment in those things. He loves us too much. So dissatisfaction

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 now may be something that the Lord is using to turn us back wholeheartedly to himself.

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 And also it's important to say the full satisfaction, the full riches of sharing in a meal served by

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 Jesus. We get tastes now that will not come until he comes back, until he raises us up on that last day.

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 So if you feel like you too, remember that song, I still haven't found what I'm looking for?

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 And keep looking at Jesus. He is the bread of life.

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 But maybe you're reading verse 37 and panicking. All the Father gives me will come to me.

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 Maybe you're sitting there thinking, well, how do I know I've been given by the Father?

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 Maybe I'm not. Maybe I've not been chosen. Maybe I've not been called.

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 Well, focus on the second half of the verse instead.

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 Whoever comes to me, I will never cast out.

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 If you will call out to Jesus and come to him as the bread of life, he will never cast you out.

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 What will he do? Verse 40.

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 This is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life.

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 And I will raise him up on the last day.

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 That's the promise. That is true.

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 So the question for us, questions for us are, what are we really looking for?

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 And what do we really believe?

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 Let's pray.