WEBVTT

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 Well, again, I say welcome to Church of the Advent.

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 My name is Tommy.

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 I'm one of the pastors here.

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 I could have just sat there singing that refrain for the next half hour at least.

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 That was exactly, exactly what I needed to hear this morning.

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 And I pray that as we turn our attention to God's Word, we will have that experience yet again.

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 That we will hear something of what we need to hear from the Lord this morning.

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 That's what we believe when we open God's Word, that He has the power to speak to us in ways that we need to hear.

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 So I'm excited to open God's Word together and look at these two passages that we've just heard read.

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 This is week two of a series that we started last week, looking at the DNA of our church.

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 We've been through so much change over the last several years that it's time to revisit the reason that we started the church,

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 the sense of calling that we have to the city of Washington, D.C. and the surrounding region.

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 Why we're here.

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 What animates us.

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 And our mission, as we state it, is that we exist to join people to God, to one another, and to Christ's work of renewal in Washington, D.C.

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 If we could get that up on the screen, it would be really great, Joe.

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 Thank you.

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 We exist to do three things, to join people to God, to one another, and to Christ's work of renewal in Washington, D.C.

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 and through it, the world.

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 So last week we looked at the first part of this.

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 What do we mean by joining people to God?

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 Why does that matter?

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 How does it happen?

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 And this week we're looking at the next part of this, which flows out of the first part.

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 We exist to join people to one another.

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 That's one of the things that we hope to see happen among all of the people in this room, that we would somehow, we're going to talk about that in a minute, be joined together.

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 Not just today or for the next couple of years, but for all of eternity.

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 And how does that actually happen?

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 The gospel is not just about individual salvation.

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 It's not just a way for an individual to get right with God.

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 God is actually building a community in the world.

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 And it's a family made up of people from every tribe and tongue and nation.

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 So being joined with God means that you were also joined with God's people.

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 They're one and the same.

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 To be joined to God is to be joined to God's people.

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 In fact, in a little while, when we celebrate the sacrament of baptism, that is what will be happening here.

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 Is that the people who are baptized are joined with God sacramentally and they're joined with God's people in the church.

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 So we're going to be talking about this this morning.

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 And to do that, we're going to look at Ephesians chapter 2, verses 11 to 22.

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 We're also going to take a glance at Luke chapter 18 to learn more about what I'm talking about here.

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 And we're going to see four things in Ephesians chapter 2.

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 We're going to see a glimpse of the community that God is building.

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 We're going to see the problem of division that thwarts this community.

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 We're going to see the source of that problem.

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 And then lastly, we're going to look at God's answer to the problem.

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 So the community that God is building, the problem of division, the source of that problem, and then God's answer to that problem.

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 Let's pray.

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 Lord, we thank you for your word.

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 Lord, we thank you that the great question is not whether you'll show up.

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 You're here.

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 You've been here.

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 You were here before us.

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 Lord, the great question is whether we'll show up.

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 Lord, we're here in person physically.

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 We're here online.

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 But Lord, I pray that we would be present in heart and mind.

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 I pray that you would give us the grace to turn our attention to you.

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 That you would give us the grace to open our hearts to you.

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 And that you would have the grace to speak to us as only you can.

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 We pray this in your son's holy name.

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 Amen.

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 Amen.

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 So first of all, a glimpse of the community that God is building in the world.

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 Not just at Church of the Advent, but all across the world.

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 Across space and time.

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 You see this vision most fully realized in the book of Revelation at the end of the Bible.

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 But we see a glimpse of it here.

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 In verses 19 through 22, which is sort of the end of our passage, we see this glimpse of the community that God is building.

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 It's this incredibly diverse community made up of people from different races and ethnicities and socioeconomic classes.

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 And they're all coming together.

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 They're all joined together.

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 And then it gives us these images.

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 You know, think of these relationships as people becoming citizens in God's kingdom.

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 Or members of God's family.

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 Sons and daughters of God the Father.

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 Or the third image, living stones in God's temple.

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 Three wonderfully rich images that all convey the same thing about what it means to be joined together and what this kind of community looks like.

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 This is the kind of community where everyone's differences can be celebrated and enjoyed.

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 They're no longer sources of division.

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 But rather, it's the kind of community that celebrates difference.

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 It's the kind of community where everybody belongs.

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 It's the kind of community where everyone is known and loved.

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 There's no such thing as being just a number in this community.

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 It's the kind of community where everyone matters equally.

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 There's no such thing as favoritism or preferential treatment or privilege.

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 Everyone matters equally.

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 It's an amazing glimpse of a wonderful community.

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 And I think that even if you're here or if you're listening and you're not a Christian or not sure what you believe,

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 I would chance a guess that this is probably a compelling vision for you.

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 I don't know many people who wouldn't want to be a part of a community like that.

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 Many people try to build those kinds of communities in the world.

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 But there's a problem.

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 And that is if you think about reality, a lot of churches don't look like this.

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 And, you know, the church in Ephesus actually didn't look like this.

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 And the reality is that most churches, most communities at large, not just churches, most communities are fairly divided.

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 And so what I want to look at now is the problem of division.

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 It's a very real problem.

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 It's a problem today.

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 It was a problem in Paul's day in places like Ephesus.

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 Now, the Christians in Ephesus were divided because of a physical difference.

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 Basically, the Jews were circumcised and the Gentiles were not.

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 So Jewish Christians had been circumcised.

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 Gentile Christians had not been circumcised.

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 And what we need to understand about circumcision is that it started out as a very good thing.

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 God said to his people in the Old Testament that circumcision was to be a symbol of their relationship with him,

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 their special covenant relationship.

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 So it started out to be a good thing and a symbol of God's love and grace.

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 But over time, the Jews had turned circumcision into a symbol of their own righteousness.

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 In other words, their own inherent moral and spiritual superiority.

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 And when Paul refers in this passage to the dividing wall of hostility,

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 he's most likely referring to an actual physical wall that existed in the temple.

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 There was a section for the Jews, and then there was a section on the other side of the wall further back for the Gentiles.

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 So the Jews literally sat closer to where the presence of God was supposed to be.

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 That's the dividing wall of hostility.

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 Now, most of us probably can't identify with the Jewish perception of circumcision.

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 But we all want to feel good about ourselves.

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 We all want to feel a sense of personal worth.

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 We all want to feel a sense that we are good enough according to a standard that actually matters.

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 We all want to feel a sense of our own validity or our own personal credibility.

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 And I think almost every human being out there feels some desire to know that they're good enough.

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 Right?

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 And the Bible would actually say that that's kind of a longing that every human being has to know that we're righteous.

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 It's a longing for rightness.

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 Right?

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 We use terms like being on the right side of history or one of the good guys.

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 You know, that's essentially what that is.

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 This desire to know that I'm doing the right thing.

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 I'm living the right way.

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 And there's somebody out there who's given me their stamp of approval.

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 And I know I'm good enough.

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 And so in order to get that, obviously, we need some standard to measure ourselves by.

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 We need a standard of worth, a line in the sand, and we need to make sure that we're on the right side of that line.

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 Now, this could be anything.

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 And I think for most people it's pretty arbitrary.

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 It could be a physical characteristic like circumcision or skin color or hair color.

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 It could be some belief that you have or some value that you hold to.

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 It could be something that you do particularly well or particularly faithfully.

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 It could be almost anything.

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 But the point is almost everyone out there, everyone out there I know, has some sense of a standard or a rule that they live by that assures them that they're good enough, that they're valid.

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 And so that obviously leads us to consider that question for ourselves.

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 What about you?

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 What about me?

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 What do you count on?

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 Just think for a minute about your life.

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 What do you count on to give you a sense of personal credibility or worth?

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 What you will find, I mean, if you're anything like me when I was doing this inventory for myself, is there's a lot of things that you don't care about not being good at.

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 There's a lot of standards that you don't care about meeting probably.

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 But I guarantee you, you'll find something if you look hard enough that you do care about.

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 So what is it in your life that tells you that you're a good enough person or maybe even a little better than most other people?

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 That you're in the top 50%.

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 Right?

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 So here are some examples behind me on the screen.

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 I'm not going to go through all of them.

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 But here are some of the things that it might be for you.

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 Some of us have a kind of legalistic righteousness.

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 These are all sources of righteousness.

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 Right?

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 Some of us have a kind of legalistic righteousness.

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 That's a, you know, people who say, you know, I don't drink.

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 I don't smoke.

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 I don't use foul language.

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 I rarely watch movies that are worse than PG-13.

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 I only dance if it's liturgical dance.

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 And because of that, I feel really like I'm a real Christian.

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 Unlike all of those other Christians who don't care about holiness at all.

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 And I wish more Christians took holiness seriously.

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 But I'm closer to God because I do.

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 Or there's parenting righteousness.

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 Right?

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 I do things right as a parent.

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 I parent my kids in a godly way.

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 I'm a more godly parent, if I'm totally honest, than all of those other parents who can't control

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 their kids.

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 And who let them run all over the place and climb over the pews.

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 I'm more godly because I keep my kids in line.

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 Or there's a mercy righteousness.

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 Right?

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 I just care more about the poor and the marginalized than anyone else around me.

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 And because of this, I'm a real Christian and I'm closer to God.

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 Or there's an anti-tech righteousness.

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 I'm not on social media.

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 Gave all that up.

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 I don't even have a smartphone.

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 I have a flip phone.

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 Right?

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 I only do one hour of screen time a year.

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 And because of that, I'm actually spiritually more advanced than all of those people who

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 are addicted to their devices.

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 Right?

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 Or I'm theological righteousness.

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 Right?

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 I have the most biblical doctrines.

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 And because of this, I'm closer to God than all of those people with bad theology.

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 I mean, they're saved.

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 But I'm closer to God.

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 Right?

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 Or woke righteousness.

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 Right?

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 I care more about racial justice than anyone I know.

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 I can barely stand to be in my church because nobody cares as much as I do.

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 Because of this, I'm a real Christian.

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 And unlike other Christians, I'm doing a lot to act on those beliefs.

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 So these are all examples of what the Bible would call self-righteousness.

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 Not in the way we use it in kind of popular culture.

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 But self-generated righteousness.

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 Right?

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 Righteousness that comes from what I believe or how I live.

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 And there's an almost infinite array of examples that we could give.

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 You know, in our staff discipleship time this past week, we're reading a book together called The Gospel-Centered Life.

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 And this question that I asked a little while ago comes out of that book.

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 So we all kind of took time to go around on our team and just, you know, how does this play out in your life?

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 And Deborah said the craziest thing.

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 No, I'm just kidding.

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 I'm not going to tell you what Deborah said.

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 But I'll tell you what I said.

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 Tell you what I said.

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 But as I thought about this for myself, I realized that for me, it's actually my ability.

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 One of the ways that I do this, the one that I feel comfortable sharing with you, is that I tend to think of my ability to see both sides of most every issue as something that kind of makes me a little above people who I perceive to be close-minded.

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 And I realize how easily that creeps into my thinking, my sense of my own sophistication in that way.

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 So I like to call that my insight righteousness.

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 But it's just as pernicious and just as ugly as any of the examples that we put up on the screen.

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 And I guarantee you, if you take a moment to reflect, you will find something in your life.

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 So it could be something that you do well or something that you take pride in not caring about.

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 Right?

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 It could be either side of that coin.

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 But these are all ways, these are all sort of things, standards that we draw in the sand.

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 And this leads us to the third point.

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 This really is starting to get at the source of the problem.

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 Why do we have such division?

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 Why do we do this?

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 The problem is, no matter what your source of righteousness is, they all share something in common.

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 These are all ways for us to bolster our own ego by judging and condemning and excluding other people.

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 Right?

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 So here's the problem.

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 I want to feel good about myself.

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 I want to feel like I pass muster.

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 I want to feel like I meet the standard.

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 And the only way I know to do that is to, instead of loving and serving others, use them to feel better about myself.

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 Right?

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 If there's a line and I'm on the right side, there has to be somebody on the wrong side for it to count that I'm on the right side.

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 And so I have to put somebody over there.

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 And so instead of loving and serving people in the community or people in our neighborhoods or people at our work or wherever,

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 we end up using them in subtle ways to bolster our own sense that we are good enough.

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 Right?

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 And I think this is actually one of the main things that is causing such division in our society.

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 I mean, this on a basic level is what drives racism and ethnocentrism and classism and nationalism,

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 not to mention a lot of our politics, is driven by the ability to define who are the good guys and who are the bad guys.

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 Right?

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 And I think that there's profound self-righteousness on every side of every issue.

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 We have all of these special interest groups and they're all yammering at each other and everybody is claiming the moral high ground.

00:15:46.039 --> 00:15:52.480
 And so what you have are you don't have, you know, debates are not just about figuring out what is true.

00:15:52.480 --> 00:15:58.820
 Debates in our society are much more about defining who is righteous and who is not.

00:15:58.899 --> 00:16:04.039
 And so that's why many of the debates that most divide our society have a highly moral quality to them.

00:16:04.700 --> 00:16:06.100
 I mean, think of the mask debate.

00:16:06.740 --> 00:16:14.019
 We're not having a kind of benign conversation about how effective they are and whether or not we should be wearing them.

00:16:14.800 --> 00:16:20.259
 There is an incredibly high amount of moral language in this argument.

00:16:20.259 --> 00:16:20.620
 Right?

00:16:20.819 --> 00:16:24.279
 So there's such a thing as, I think, mask righteousness.

00:16:24.580 --> 00:16:32.299
 You know, I'm a good person because I wear my mask and I love my neighbor and I prioritize their safety and that makes me a good person.

00:16:32.840 --> 00:16:36.080
 Unlike all those people who don't care about anybody but themselves.

00:16:36.580 --> 00:16:36.919
 Right?

00:16:36.980 --> 00:16:39.799
 And the other side you have the kind of anti-mask righteousness.

00:16:40.259 --> 00:16:44.240
 I'm a good person because I live by faith and not by fear.

00:16:44.240 --> 00:16:48.740
 I'm not a sheep that allows the government to tell me what to do and I obey blindly.

00:16:49.019 --> 00:16:53.740
 I actually believe in freedom and what's more, I'm willing to take a stand for it.

00:16:54.480 --> 00:16:54.620
 Right?

00:16:54.720 --> 00:16:58.980
 And so incredibly moral language being used here.

00:16:59.279 --> 00:17:02.100
 Each side is claiming moral superiority over the other.

00:17:02.100 --> 00:17:07.180
 I sometimes wonder if the debates really aren't about establishing what's right and wrong at all.

00:17:08.160 --> 00:17:10.039
 If we're almost like vampires.

00:17:10.500 --> 00:17:16.200
 Just trying to suck as much of a sense of righteousness out of other people as we possibly can.

00:17:17.500 --> 00:17:20.620
 I also think this is one of the main reasons the church is divided.

00:17:20.619 --> 00:17:30.759
 I mean, any time you gather a whole bunch of people together who are committed to doing good and loving and serving their neighbors and making the world a better place,

00:17:31.239 --> 00:17:36.559
 self-righteousness is crouching at the door waiting to devour people.

00:17:37.419 --> 00:17:39.019
 It's only a matter of time.

00:17:39.899 --> 00:17:43.839
 And you know, we've all heard stories, and they're horror stories,

00:17:43.839 --> 00:17:49.240
 of individuals who have been judged and condemned by church communities.

00:17:51.079 --> 00:17:52.740
 And those are horrible stories.

00:17:53.359 --> 00:17:54.959
 And whenever they happen, they're horrible.

00:17:56.679 --> 00:18:02.819
 What we don't often hear about, but in my experience, what happens all the time is actually the opposite.

00:18:03.740 --> 00:18:08.879
 You also sometimes have individuals who judge and condemn entire church communities.

00:18:09.839 --> 00:18:10.279
 Right?

00:18:10.379 --> 00:18:13.500
 So over the years, I've been a pastor in D.C. something like 14 years.

00:18:13.500 --> 00:18:21.539
 And I've just seen over the years in the DMV area certain people who just sort of drift from one church to the next

00:18:21.539 --> 00:18:25.039
 because they can't ever find a church that lives up to their standard.

00:18:26.059 --> 00:18:30.599
 You know, they're so theologically sophisticated, and they have their doctrines in such clear order,

00:18:31.140 --> 00:18:35.680
 and they can't ever find a church that can match them in theological precision.

00:18:36.039 --> 00:18:40.319
 Or their aesthetic sensibilities are so high or so precise.

00:18:40.319 --> 00:18:48.259
 They can't ever find a church that really meets their desire for a certain worship style or a certain feel or a certain aesthetic.

00:18:49.159 --> 00:18:53.019
 People who care more than anyone else they know about justice and mercy,

00:18:53.159 --> 00:19:00.339
 and they can't ever find a church that is as passionate as they are about loving and serving and caring for the poor and the oppressed.

00:19:00.339 --> 00:19:05.740
 And so people just sort of drift from one church to the next, one disillusionment to the next.

00:19:06.399 --> 00:19:07.399
 It's never good enough.

00:19:08.259 --> 00:19:12.539
 They're alienated from the community of God's people because of self-righteousness.

00:19:14.379 --> 00:19:16.379
 And self-righteousness, here's the real rub.

00:19:16.599 --> 00:19:19.899
 Self-righteousness doesn't just divide people from one another.

00:19:20.299 --> 00:19:24.079
 Self-righteousness is the thing that alienates us from God.

00:19:24.079 --> 00:19:27.379
 It is the thing that alienates us from God.

00:19:27.500 --> 00:19:30.179
 Back in verse 1, Paul names our core problem.

00:19:30.319 --> 00:19:31.220
 Verse 1 of chapter 2.

00:19:31.539 --> 00:19:35.220
 He says, apart from God, human beings are spiritually dead because of sin.

00:19:36.199 --> 00:19:38.859
 Now, just in case you miss the force of that,

00:19:39.679 --> 00:19:43.240
 what that's saying is we can't save ourselves.

00:19:44.059 --> 00:19:49.599
 For a human being to save themselves would be like a dead body trying to give itself CPR.

00:19:49.599 --> 00:19:52.219
 It's just impossible.

00:19:52.359 --> 00:19:53.119
 It's not going to work.

00:19:53.740 --> 00:19:55.139
 He says we're spiritually dead.

00:19:55.959 --> 00:20:00.719
 Now, practically what that means is that we can change everything about how we live.

00:20:01.480 --> 00:20:04.139
 You can change everything about how you're living right now.

00:20:04.299 --> 00:20:09.799
 You could go out and say, God, from here on out, I'm doing it all better.

00:20:10.939 --> 00:20:11.139
 Right?

00:20:11.240 --> 00:20:12.579
 You can change everything about how you're living,

00:20:12.740 --> 00:20:14.719
 but that's not going to bring you any closer to God.

00:20:15.919 --> 00:20:16.179
 Right?

00:20:16.180 --> 00:20:19.640
 So you can live a life of sexual promiscuity,

00:20:19.799 --> 00:20:21.860
 and then you can go out and totally change your life.

00:20:22.200 --> 00:20:23.539
 You can get a purity ring.

00:20:23.799 --> 00:20:26.360
 You can commit yourself to being a secondary virgin,

00:20:26.519 --> 00:20:30.400
 which is a term that used to get thrown around in the purity movement.

00:20:30.560 --> 00:20:33.400
 You can devote yourself from this day forward to sexual purity.

00:20:33.620 --> 00:20:35.140
 That's not going to bring you any closer to God.

00:20:37.720 --> 00:20:42.200
 You can be a white supremacist who becomes an anti-racism activist.

00:20:42.820 --> 00:20:44.320
 That's not going to bring you any closer to God.

00:20:44.319 --> 00:20:51.799
 You can be a greedy, money-grubbing miser who transforms into a generous philanthropist.

00:20:51.939 --> 00:20:53.419
 It's not going to bring you any closer to God.

00:20:55.359 --> 00:21:00.819
 In fact, that might actually drive you further from God.

00:21:01.519 --> 00:21:03.059
 It might deepen the wedge.

00:21:04.599 --> 00:21:07.019
 Now, am I saying that these changes don't matter?

00:21:07.700 --> 00:21:08.599
 Absolutely not.

00:21:08.960 --> 00:21:11.200
 I mean, these would all be great changes for you to make.

00:21:11.200 --> 00:21:15.080
 The world would probably be better off if we all made these kinds of changes.

00:21:15.460 --> 00:21:20.380
 But the question I'm asking is, would these bring you any closer to God?

00:21:21.420 --> 00:21:24.180
 And the answer is, not necessarily.

00:21:25.039 --> 00:21:26.799
 And probably not.

00:21:28.500 --> 00:21:29.319
 Why not?

00:21:30.440 --> 00:21:32.500
 Doesn't God want us to do these things?

00:21:32.779 --> 00:21:34.799
 Doesn't God want us to live this way?

00:21:35.619 --> 00:21:36.579
 Yeah, He does.

00:21:37.559 --> 00:21:41.799
 But the thing that is keeping people away from God is not their sin.

00:21:43.639 --> 00:21:45.039
 God has already dealt with sin.

00:21:46.099 --> 00:21:48.259
 God's amazingly adept at dealing with sin.

00:21:48.619 --> 00:21:52.419
 God's made absolutely sure that sin can never divide people from Him.

00:21:53.079 --> 00:21:54.240
 He's done it once and for all.

00:21:54.480 --> 00:21:55.359
 He's taken care of that.

00:21:56.680 --> 00:21:59.500
 The thing that keeps people far away from God is not their sin.

00:22:00.399 --> 00:22:01.940
 It's their self-righteousness.

00:22:01.940 --> 00:22:04.700
 It is their self-righteousness.

00:22:05.480 --> 00:22:09.600
 It's their sense in their heart that they don't actually need God.

00:22:09.820 --> 00:22:12.160
 That they don't actually need God's mercy.

00:22:12.500 --> 00:22:15.380
 It's their sense in their heart that they can actually do it themselves.

00:22:15.700 --> 00:22:17.240
 That they can be their own saviors.

00:22:17.340 --> 00:22:20.400
 That compared to most people out there, they're really not that bad.

00:22:20.799 --> 00:22:23.259
 That's the thing that keeps the wedge in place.

00:22:23.559 --> 00:22:26.420
 And so the more you try to be your own savior, the more you think,

00:22:26.519 --> 00:22:29.580
 well, now that I've turned my life around, God is going to love me so much more

00:22:29.579 --> 00:22:32.460
 and I'm going to be so much closer to Him, the deeper the wedge goes

00:22:32.460 --> 00:22:35.139
 and the further from God we go.

00:22:40.039 --> 00:22:45.539
 So you can have a morally upright, you can have a morally exemplary,

00:22:46.319 --> 00:22:49.460
 philanthropic, crusader for justice over there,

00:22:49.460 --> 00:22:55.259
 and you can have a greedy, racist, sex offender right here.

00:22:56.539 --> 00:22:59.380
 And this guy might actually be closer to God.

00:23:00.480 --> 00:23:02.779
 This guy might actually be closer to God.

00:23:02.960 --> 00:23:05.140
 And you say, well, that doesn't sound fair at all.

00:23:06.140 --> 00:23:06.579
 Bullseye.

00:23:07.340 --> 00:23:08.259
 It's not fair.

00:23:09.039 --> 00:23:10.319
 It's not even remotely fair.

00:23:10.880 --> 00:23:12.279
 There's nothing fair about it.

00:23:12.279 --> 00:23:16.279
 If that's offensive, we're going to have to take it up with Jesus.

00:23:17.099 --> 00:23:19.639
 Because that's almost exactly what Jesus says in Luke chapter 18.

00:23:20.859 --> 00:23:23.839
 Jesus tells this parable about a Pharisee and a tax collector

00:23:23.839 --> 00:23:25.299
 who both go into the temple to pray.

00:23:25.779 --> 00:23:27.579
 What you need to understand is, by all accounts,

00:23:27.940 --> 00:23:29.420
 Pharisees were amazing people.

00:23:30.259 --> 00:23:33.539
 The Pharisee is, by all accounts, a better human being.

00:23:33.879 --> 00:23:34.859
 He's morally upright.

00:23:35.119 --> 00:23:36.119
 He gives to the poor.

00:23:36.399 --> 00:23:37.420
 He's a community leader.

00:23:37.700 --> 00:23:39.220
 He sets an example for the kids.

00:23:39.559 --> 00:23:40.319
 He's a role model.

00:23:40.319 --> 00:23:40.759
 Right?

00:23:41.939 --> 00:23:45.000
 The tax collector was the scum of the earth.

00:23:45.519 --> 00:23:48.819
 I mean, a tax collector was a Jew who worked for the Romans

00:23:48.819 --> 00:23:52.240
 to squeeze money out of people who were already dirt poor.

00:23:52.799 --> 00:23:55.939
 I mean, these were sellouts who had betrayed their own people

00:23:55.939 --> 00:23:57.500
 and worked with the oppressors.

00:23:59.279 --> 00:24:00.919
 But look at how these men pray.

00:24:01.439 --> 00:24:02.439
 The Pharisee prays,

00:24:02.819 --> 00:24:05.240
 God, I thank you that I'm not like other men,

00:24:05.639 --> 00:24:07.980
 extortioners, unjust, adulterers,

00:24:08.099 --> 00:24:09.659
 or even like this tax collector.

00:24:09.660 --> 00:24:11.120
 I fast twice a week.

00:24:11.240 --> 00:24:13.080
 I give tithes of all that I get.

00:24:14.360 --> 00:24:17.220
 The tax collector, by contrast, beats his chest,

00:24:17.740 --> 00:24:18.720
 and he cries out,

00:24:20.220 --> 00:24:22.440
 God, be merciful to me,

00:24:23.240 --> 00:24:24.300
 a sinner.

00:24:24.640 --> 00:24:25.440
 He won't even look up.

00:24:26.980 --> 00:24:28.500
 Then Jesus drops the bomb.

00:24:29.800 --> 00:24:30.080
 He says,

00:24:30.079 --> 00:24:46.119
 The main source of division, I believe, in the community

00:24:46.119 --> 00:24:49.399
 and in our relationship with God

00:24:49.399 --> 00:24:52.359
 is not simply sin.

00:24:53.879 --> 00:24:55.399
 It is self-righteousness.

00:24:55.400 --> 00:24:57.540
 It's self-righteousness.

00:24:58.320 --> 00:25:01.060
 So what's God's answer to the problem?

00:25:03.060 --> 00:25:06.720
 Well, the only answer that we can possibly put our hope in

00:25:06.720 --> 00:25:09.780
 is finding another source of righteousness.

00:25:09.779 --> 00:25:13.539
 If every kind of righteousness we generate

00:25:13.539 --> 00:25:16.000
 leads to division between us and other people

00:25:16.000 --> 00:25:17.700
 and alienation from God,

00:25:17.839 --> 00:25:19.940
 if every kind of self-generated righteousness

00:25:19.940 --> 00:25:21.819
 just pushes me further away from God,

00:25:22.019 --> 00:25:24.879
 then the only answer is to find another source of righteousness

00:25:24.879 --> 00:25:26.240
 outside of me.

00:25:26.440 --> 00:25:27.980
 Somebody to give me CPR

00:25:27.980 --> 00:25:29.859
 and wake me up

00:25:29.859 --> 00:25:31.399
 and fill me with life

00:25:31.399 --> 00:25:33.359
 and give me a clean record

00:25:33.359 --> 00:25:35.139
 and fill my account.

00:25:35.140 --> 00:25:37.500
 And in our society,

00:25:37.500 --> 00:25:39.960
 there are a lot of walls that divide us.

00:25:40.300 --> 00:25:41.980
 There are a lot of walls that we build

00:25:41.980 --> 00:25:43.600
 to divide ourselves from one another.

00:25:44.120 --> 00:25:45.600
 And race and politics,

00:25:45.780 --> 00:25:48.540
 these are walls that we feel like are insurmountable.

00:25:49.540 --> 00:25:51.780
 But there is one dividing wall

00:25:51.780 --> 00:25:54.060
 that matters more than all the rest.

00:25:54.400 --> 00:25:55.940
 And that is the dividing wall

00:25:55.940 --> 00:25:58.980
 that stands between human beings and God.

00:25:59.580 --> 00:26:01.460
 That is the one that matters the most.

00:26:02.060 --> 00:26:03.660
 And the Bible actually says

00:26:03.660 --> 00:26:05.560
 that we have all built this wall

00:26:05.560 --> 00:26:07.580
 and that we all hold it up.

00:26:08.300 --> 00:26:09.880
 And as much as I might be able to feel

00:26:09.880 --> 00:26:11.480
 like I'm on the right side of this line,

00:26:11.620 --> 00:26:12.779
 if I'm looking at you,

00:26:13.660 --> 00:26:14.920
 when I look at God,

00:26:14.980 --> 00:26:16.960
 I recognize I'm very much on the wrong side

00:26:16.960 --> 00:26:19.080
 of that line and that wall.

00:26:19.720 --> 00:26:20.840
 We all hold it up.

00:26:21.180 --> 00:26:22.220
 Jews and Gentiles alike.

00:26:23.180 --> 00:26:24.100
 And the Bible says that

00:26:24.100 --> 00:26:25.940
 every single human being has rejected God

00:26:25.940 --> 00:26:28.140
 so that we can live as we please.

00:26:28.480 --> 00:26:30.779
 That's why we're in this condition to begin with.

00:26:31.160 --> 00:26:32.040
 And then the Bible says

00:26:32.039 --> 00:26:34.059
 that unless God intervenes,

00:26:34.399 --> 00:26:35.799
 what Paul says in verse 12,

00:26:36.159 --> 00:26:37.779
 we are separated from Christ.

00:26:37.940 --> 00:26:40.000
 We're alienated from the commonwealth of Israel.

00:26:40.200 --> 00:26:42.200
 We're strangers to the covenant of promise.

00:26:42.319 --> 00:26:43.240
 Listen to this last phrase,

00:26:43.559 --> 00:26:46.399
 having no hope and without God in the world.

00:26:46.720 --> 00:26:47.940
 Unless God intervenes,

00:26:48.259 --> 00:26:49.700
 here's your life.

00:26:49.940 --> 00:26:50.899
 You have no hope

00:26:50.899 --> 00:26:52.420
 and you're without God in the world.

00:26:53.480 --> 00:26:54.920
 And so that's why the gospel

00:26:54.920 --> 00:26:56.099
 becomes such good news

00:26:56.099 --> 00:26:57.180
 because the gospel says

00:26:57.180 --> 00:26:57.920
 that Jesus,

00:26:58.559 --> 00:27:00.639
 because of his love for all people,

00:27:00.640 --> 00:27:01.900
 went to the cross.

00:27:02.820 --> 00:27:05.480
 And because Jesus died on the cross,

00:27:05.759 --> 00:27:07.960
 the wall between humanity and God

00:27:07.960 --> 00:27:09.320
 came crashing down.

00:27:09.420 --> 00:27:10.080
 And guess what?

00:27:10.340 --> 00:27:11.480
 When that happened,

00:27:12.280 --> 00:27:14.460
 the walls separating human beings

00:27:14.460 --> 00:27:15.300
 from one another,

00:27:15.500 --> 00:27:18.060
 they also come crashing down.

00:27:18.540 --> 00:27:18.660
 Right?

00:27:18.800 --> 00:27:20.880
 So this is the grace of the gospel.

00:27:21.960 --> 00:27:23.060
 Here's the grace.

00:27:23.400 --> 00:27:24.820
 Here's the solution to the problem.

00:27:24.819 --> 00:27:27.119
 It is Jesus' righteousness,

00:27:27.599 --> 00:27:29.559
 not my righteousness,

00:27:29.939 --> 00:27:31.439
 that saves me.

00:27:31.799 --> 00:27:33.439
 It is Jesus' righteousness,

00:27:33.879 --> 00:27:35.059
 not your righteousness,

00:27:35.480 --> 00:27:36.839
 that saves you.

00:27:38.899 --> 00:27:39.200
 Right?

00:27:39.259 --> 00:27:40.480
 So the grace of Christ,

00:27:40.599 --> 00:27:42.559
 once your source of righteousness

00:27:42.559 --> 00:27:43.759
 is found in Christ,

00:27:43.939 --> 00:27:45.439
 that begins to transform

00:27:45.439 --> 00:27:47.179
 how you see yourself

00:27:47.179 --> 00:27:48.859
 compared to other people.

00:27:49.259 --> 00:27:50.339
 I mean, here's the way it works.

00:27:50.339 --> 00:27:53.079
 You can't possibly see yourself

00:27:53.079 --> 00:27:55.839
 as superior to anyone else

00:27:55.839 --> 00:27:59.279
 when you know that apart from Christ,

00:27:59.399 --> 00:28:00.579
 you would be utterly hopeless

00:28:00.579 --> 00:28:01.720
 and without God in the world.

00:28:02.359 --> 00:28:04.519
 I don't care if you're not on social media.

00:28:05.379 --> 00:28:05.519
 Right?

00:28:05.639 --> 00:28:07.439
 I don't care how you parent your kids.

00:28:08.859 --> 00:28:09.039
 Right?

00:28:09.079 --> 00:28:11.519
 I don't care what time you get up in the morning

00:28:11.519 --> 00:28:12.659
 or how hard you work

00:28:12.659 --> 00:28:13.939
 or whether or not you drink.

00:28:15.759 --> 00:28:17.099
 I mean, those things matter.

00:28:18.220 --> 00:28:19.679
 But here's the truth about you.

00:28:21.099 --> 00:28:22.519
 Apart from Jesus Christ,

00:28:22.759 --> 00:28:24.099
 you would be without God

00:28:24.099 --> 00:28:25.159
 and you would be hopeless.

00:28:27.019 --> 00:28:27.379
 Right?

00:28:27.980 --> 00:28:29.059
 Also, on the other side,

00:28:29.139 --> 00:28:30.740
 you can't possibly think of yourself

00:28:30.740 --> 00:28:32.699
 as inferior to other people.

00:28:34.439 --> 00:28:34.799
 Right?

00:28:34.939 --> 00:28:35.779
 You look at that person

00:28:35.779 --> 00:28:36.740
 who gets up at 6 o'clock.

00:28:36.839 --> 00:28:37.559
 You look at that person

00:28:37.559 --> 00:28:38.639
 who keeps their kids in order

00:28:38.639 --> 00:28:40.079
 and your kids are climbing the walls

00:28:40.079 --> 00:28:41.079
 and tearing things down.

00:28:41.379 --> 00:28:42.419
 You know, you look at that person

00:28:42.419 --> 00:28:44.240
 who does their quiet time every day

00:28:44.240 --> 00:28:44.599
 and you're like,

00:28:44.639 --> 00:28:46.319
 I think I prayed once this last year.

00:28:46.839 --> 00:28:47.119
 You know?

00:28:47.740 --> 00:28:48.659
 You look at the person

00:28:48.659 --> 00:28:49.939
 who volunteers for everything

00:28:49.940 --> 00:28:50.559
 in the community

00:28:50.559 --> 00:28:51.400
 and like you don't even want

00:28:51.400 --> 00:28:52.259
 to talk to your neighbors.

00:28:52.960 --> 00:28:53.240
 You know?

00:28:54.720 --> 00:28:55.640
 The Bible would say,

00:28:55.759 --> 00:28:57.160
 how dare you feel inferior

00:28:57.160 --> 00:28:57.960
 to that person

00:28:57.960 --> 00:29:00.100
 when you know that Jesus

00:29:00.100 --> 00:29:01.920
 went to the cross for you

00:29:01.920 --> 00:29:04.180
 because you were worth dying for.

00:29:04.180 --> 00:29:05.940
 And if you feel inferior

00:29:05.940 --> 00:29:07.480
 to anyone in your life,

00:29:07.600 --> 00:29:09.120
 you're calling Jesus a liar.

00:29:11.799 --> 00:29:13.360
 How dare you feel inferior?

00:29:14.340 --> 00:29:15.420
 And what you see here

00:29:15.420 --> 00:29:16.740
 is that the grace of Christ

00:29:16.740 --> 00:29:18.299
 is the great equalizer.

00:29:19.400 --> 00:29:21.019
 It's the great equalizer

00:29:21.019 --> 00:29:22.799
 because it tells us

00:29:22.799 --> 00:29:24.600
 that we were all equally hopeless

00:29:24.600 --> 00:29:25.420
 before God

00:29:25.420 --> 00:29:26.440
 and that by faith

00:29:26.440 --> 00:29:28.180
 we can all be equally blessed

00:29:28.180 --> 00:29:29.200
 in Christ.

00:29:29.900 --> 00:29:31.299
 That's the only source

00:29:31.299 --> 00:29:32.160
 of true equality

00:29:32.160 --> 00:29:33.060
 you're ever going to find

00:29:33.060 --> 00:29:33.519
 in the world.

00:29:34.540 --> 00:29:35.660
 And this is why,

00:29:35.779 --> 00:29:36.940
 just to kind of bring this back,

00:29:37.019 --> 00:29:38.220
 this is why our mission

00:29:38.220 --> 00:29:39.980
 is not only to join people

00:29:39.980 --> 00:29:40.640
 to God

00:29:40.640 --> 00:29:41.940
 but also to join people

00:29:41.940 --> 00:29:42.880
 to one another.

00:29:42.980 --> 00:29:43.800
 It's the vertical

00:29:43.800 --> 00:29:45.540
 and the horizontal.

00:29:46.620 --> 00:29:47.779
 Because that's exactly

00:29:47.779 --> 00:29:48.820
 what grace does.

00:29:49.340 --> 00:29:49.460
 Right?

00:29:49.779 --> 00:29:51.300
 Grace not only connects us

00:29:51.300 --> 00:29:52.540
 to God in Christ

00:29:52.540 --> 00:29:54.460
 but grace also connects us

00:29:54.460 --> 00:29:55.460
 to each other.

00:29:55.460 --> 00:29:59.539
 If we are all living stones

00:29:59.539 --> 00:30:00.600
 in the temple

00:30:00.600 --> 00:30:01.900
 that God is building

00:30:01.900 --> 00:30:03.620
 then grace is the mortar.

00:30:04.920 --> 00:30:06.420
 Grace is the glue.

00:30:07.079 --> 00:30:09.559
 Grace is what binds us together

00:30:09.559 --> 00:30:11.340
 and holds us together.

00:30:12.240 --> 00:30:14.500
 And so grace is what makes it possible

00:30:14.500 --> 00:30:15.759
 for us to have

00:30:15.759 --> 00:30:16.720
 the kind of community

00:30:16.720 --> 00:30:17.720
 like we talked about

00:30:17.720 --> 00:30:18.720
 at the beginning.

00:30:18.880 --> 00:30:20.039
 Do you want a community

00:30:20.039 --> 00:30:21.600
 where everyone's differences

00:30:21.600 --> 00:30:23.200
 can be celebrated and enjoyed?

00:30:23.279 --> 00:30:24.100
 Do you want a community

00:30:24.099 --> 00:30:25.459
 where everyone belongs?

00:30:25.779 --> 00:30:27.619
 Where everyone is known and loved?

00:30:27.779 --> 00:30:29.439
 Where everyone matters equally?

00:30:29.539 --> 00:30:30.980
 The only way to establish

00:30:30.980 --> 00:30:32.039
 that kind of community

00:30:32.039 --> 00:30:34.679
 is to saturate ourselves in grace.

00:30:36.259 --> 00:30:38.519
 Only if we are built on,

00:30:38.740 --> 00:30:39.399
 centered in,

00:30:39.659 --> 00:30:40.759
 saturated by,

00:30:41.339 --> 00:30:43.719
 devoting ourselves to grace,

00:30:44.199 --> 00:30:44.919
 the righteousness

00:30:44.919 --> 00:30:46.199
 that comes from Christ,

00:30:46.619 --> 00:30:48.659
 will we ever look like that.

00:30:49.359 --> 00:30:50.500
 And the thing is,

00:30:50.899 --> 00:30:53.279
 the moment we start to forget this,

00:30:53.279 --> 00:30:54.720
 the moment I start to think,

00:30:54.960 --> 00:30:55.240
 you know,

00:30:55.420 --> 00:30:56.859
 I care more about grace

00:30:56.859 --> 00:30:58.059
 than anyone else around me.

00:30:58.119 --> 00:31:00.279
 That makes me a real Christian, right?

00:31:00.319 --> 00:31:01.740
 The minute we start to do that,

00:31:02.399 --> 00:31:04.180
 we will start to slip back

00:31:04.180 --> 00:31:05.119
 into self-righteousness.

00:31:06.000 --> 00:31:06.799
 And that's why,

00:31:06.899 --> 00:31:08.279
 if you look at this entire passage,

00:31:08.440 --> 00:31:10.059
 Ephesians chapter 2,

00:31:10.099 --> 00:31:11.180
 verses 11 to 22,

00:31:11.599 --> 00:31:13.440
 all of this is controlled by

00:31:13.440 --> 00:31:14.579
 and flows out of

00:31:14.579 --> 00:31:16.019
 Paul's central exhortation.

00:31:16.160 --> 00:31:18.000
 This is all about one word

00:31:18.000 --> 00:31:19.339
 that Paul says to these people.

00:31:19.859 --> 00:31:20.299
 Remember.

00:31:20.299 --> 00:31:20.740
 Remember.

00:31:21.940 --> 00:31:22.460
 Remember.

00:31:22.839 --> 00:31:23.539
 He says,

00:31:23.899 --> 00:31:26.039
 remember that you were once alienated from God.

00:31:26.559 --> 00:31:28.119
 Remember that you were once hopeless.

00:31:28.759 --> 00:31:30.500
 Remember what Christ has done for you.

00:31:31.619 --> 00:31:33.000
 If you look at the liturgy

00:31:33.000 --> 00:31:34.259
 that we follow here on Sunday,

00:31:34.339 --> 00:31:35.200
 it's essentially designed

00:31:35.200 --> 00:31:36.440
 to help us do that one thing.

00:31:37.680 --> 00:31:38.159
 Remember,

00:31:38.619 --> 00:31:39.119
 remember,

00:31:39.619 --> 00:31:40.079
 remember.

00:31:40.980 --> 00:31:41.180
 Right?

00:31:41.259 --> 00:31:42.799
 So when you catch yourself judging

00:31:42.799 --> 00:31:44.559
 or looking down on other people

00:31:44.559 --> 00:31:45.359
 for any reason,

00:31:45.720 --> 00:31:46.079
 remember.

00:31:46.079 --> 00:31:46.159
 Remember.

00:31:47.199 --> 00:31:49.879
 When you catch yourself being self-critical

00:31:49.879 --> 00:31:51.079
 or feeling inferior

00:31:51.079 --> 00:31:52.399
 or beating yourself up,

00:31:52.740 --> 00:31:53.119
 remember.

00:31:53.759 --> 00:31:54.960
 When you catch yourself

00:31:54.960 --> 00:31:56.619
 building walls of hostility

00:31:56.619 --> 00:31:57.319
 in your mind

00:31:57.319 --> 00:31:58.819
 between people who are like you

00:31:58.819 --> 00:31:59.899
 and other people,

00:32:00.019 --> 00:32:00.699
 some other group,

00:32:01.099 --> 00:32:01.539
 remember.

00:32:02.579 --> 00:32:03.759
 The word remember

00:32:03.759 --> 00:32:04.980
 brings those walls down.

00:32:06.599 --> 00:32:08.199
 Grace is what joins us together.

00:32:08.799 --> 00:32:10.399
 Grace is what keeps us together

00:32:10.399 --> 00:32:11.699
 as God's family.

00:32:11.839 --> 00:32:12.599
 This is why we have

00:32:12.599 --> 00:32:14.199
 some of the values that we have.

00:32:14.200 --> 00:32:15.720
 If you want to put the values

00:32:15.720 --> 00:32:16.539
 on the screen, Joe,

00:32:16.740 --> 00:32:17.980
 just a few of the values

00:32:17.980 --> 00:32:19.580
 that flow out of this commitment

00:32:19.580 --> 00:32:20.860
 to joining people to one another.

00:32:21.259 --> 00:32:22.360
 We value being

00:32:22.360 --> 00:32:23.779
 and becoming a diverse family

00:32:23.779 --> 00:32:25.039
 because we believe

00:32:25.039 --> 00:32:26.500
 that grace-filled communities

00:32:26.500 --> 00:32:27.840
 are diverse communities

00:32:27.840 --> 00:32:29.860
 where differences can be celebrated.

00:32:29.980 --> 00:32:30.740
 So whether it's racial

00:32:30.740 --> 00:32:31.600
 or socioeconomic

00:32:31.600 --> 00:32:33.180
 or life stage

00:32:33.180 --> 00:32:33.799
 or age

00:32:33.799 --> 00:32:36.220
 or political persuasion, right?

00:32:36.319 --> 00:32:36.960
 We have people

00:32:36.960 --> 00:32:37.960
 on both sides of the aisle

00:32:37.960 --> 00:32:38.480
 in this church.

00:32:38.840 --> 00:32:39.980
 That means that we are,

00:32:40.059 --> 00:32:41.420
 that's a little bit of evidence

00:32:41.420 --> 00:32:42.880
 that there is grace here.

00:32:42.880 --> 00:32:44.460
 When you see people

00:32:44.460 --> 00:32:45.600
 who are divided in the world

00:32:45.600 --> 00:32:46.980
 sitting in the same pews,

00:32:48.020 --> 00:32:49.360
 that's just a little bit of evidence

00:32:49.360 --> 00:32:50.260
 that there's grace

00:32:50.260 --> 00:32:51.800
 in this community, right?

00:32:51.900 --> 00:32:52.860
 We are also,

00:32:53.140 --> 00:32:54.640
 we value being a sacrifice,

00:32:54.820 --> 00:32:55.500
 a community

00:32:55.500 --> 00:32:56.720
 of sacrificial generosity

00:32:56.720 --> 00:32:57.360
 because we think

00:32:57.360 --> 00:32:58.500
 that grace-filled communities

00:32:58.500 --> 00:32:59.660
 are generous communities.

00:33:00.080 --> 00:33:01.520
 We've seen that in spades

00:33:01.520 --> 00:33:02.680
 over the last 14 years.

00:33:04.620 --> 00:33:05.580
 We're a community

00:33:05.580 --> 00:33:06.180
 that practices

00:33:06.180 --> 00:33:07.160
 gracious hospitality

00:33:07.160 --> 00:33:08.180
 because we believe

00:33:08.180 --> 00:33:09.280
 that grace-filled communities

00:33:09.280 --> 00:33:10.600
 are welcoming communities.

00:33:10.599 --> 00:33:12.019
 because we remember

00:33:12.019 --> 00:33:12.939
 that at one time

00:33:12.939 --> 00:33:13.799
 we were alienated,

00:33:14.439 --> 00:33:14.959
 cast out.

00:33:15.179 --> 00:33:16.099
 And that it's only because

00:33:16.099 --> 00:33:16.899
 Jesus was willing

00:33:16.899 --> 00:33:17.779
 to be cast out

00:33:17.779 --> 00:33:20.480
 that we were welcomed in.

00:33:22.299 --> 00:33:24.219
 So grace is what joins us together.

00:33:24.859 --> 00:33:26.240
 Grace is what keeps us together

00:33:26.240 --> 00:33:27.519
 as God's family.

00:33:27.939 --> 00:33:28.379
 Let's pray.

00:33:30.939 --> 00:33:32.519
 Lord, we thank you for your word

00:33:32.519 --> 00:33:34.219
 and we thank you for the grace.

00:33:34.220 --> 00:33:36.120
 we thank you that

00:33:36.120 --> 00:33:38.079
 it is your righteousness

00:33:38.079 --> 00:33:39.319
 and not our righteousness

00:33:39.319 --> 00:33:41.799
 that joins us to you,

00:33:42.000 --> 00:33:43.299
 that joins us to one another.

00:33:44.240 --> 00:33:45.660
 Lord, I pray for all

00:33:45.660 --> 00:33:47.000
 who feel any sense

00:33:47.000 --> 00:33:48.180
 of their own excellence,

00:33:48.420 --> 00:33:50.100
 any sense of their own

00:33:50.100 --> 00:33:52.500
 self-sufficiency.

00:33:54.079 --> 00:33:55.420
 I pray for conviction.

00:33:56.200 --> 00:33:57.360
 I pray for these words

00:33:57.360 --> 00:33:58.200
 to sink deep.

00:33:58.900 --> 00:34:00.000
 I pray that they would hurt.

00:34:01.220 --> 00:34:02.299
 I pray that they would lead

00:34:02.299 --> 00:34:03.019
 to repentance.

00:34:03.019 --> 00:34:03.180
 repentance.

00:34:03.980 --> 00:34:05.079
 I pray for anyone

00:34:05.079 --> 00:34:05.859
 who is struggling

00:34:05.859 --> 00:34:06.859
 with a sense of their own

00:34:06.859 --> 00:34:07.720
 inferiority.

00:34:08.360 --> 00:34:09.420
 Lord, anyone who's

00:34:09.420 --> 00:34:10.480
 beating themselves up.

00:34:10.960 --> 00:34:12.039
 Anyone who lays awake

00:34:12.039 --> 00:34:13.019
 at night at three o'clock

00:34:13.019 --> 00:34:13.539
 in the morning

00:34:13.539 --> 00:34:14.679
 rehearsing things

00:34:14.679 --> 00:34:15.619
 that they wish they had said

00:34:15.619 --> 00:34:16.280
 or done differently.

00:34:17.199 --> 00:34:18.199
 Anyone who's locked

00:34:18.199 --> 00:34:19.280
 in a shame cycle.

00:34:20.480 --> 00:34:21.460
 I pray that the gospel

00:34:21.460 --> 00:34:22.820
 would speak words of comfort

00:34:22.820 --> 00:34:24.019
 and love

00:34:24.019 --> 00:34:24.759
 and belonging.

00:34:25.599 --> 00:34:26.440
 I pray that they would be

00:34:26.440 --> 00:34:27.619
 lifted up out of the mire.

00:34:28.259 --> 00:34:29.239
 I pray that they would be,

00:34:29.340 --> 00:34:30.380
 they would have a vision

00:34:30.380 --> 00:34:31.800
 of themselves

00:34:31.800 --> 00:34:33.500
 seated at a place of honor

00:34:33.500 --> 00:34:34.340
 at God's table.

00:34:34.860 --> 00:34:35.780
 I pray that they would have

00:34:35.780 --> 00:34:37.360
 a vision of coming

00:34:37.360 --> 00:34:38.200
 down the road

00:34:38.200 --> 00:34:39.580
 and the father running out

00:34:39.580 --> 00:34:40.800
 and embracing them

00:34:40.800 --> 00:34:41.920
 in his arms.

00:34:42.780 --> 00:34:44.400
 Lord, I pray for conviction.

00:34:44.660 --> 00:34:45.480
 I pray for comfort.

00:34:46.240 --> 00:34:47.080
 I pray for the great

00:34:47.080 --> 00:34:48.200
 equality of standing

00:34:48.200 --> 00:34:49.280
 that comes through grace.

00:34:49.920 --> 00:34:50.680
 That we would all

00:34:50.680 --> 00:34:51.440
 see ourselves

00:34:51.440 --> 00:34:53.260
 as citizens of your kingdom,

00:34:53.760 --> 00:34:55.200
 as members of your family,

00:34:55.700 --> 00:34:56.700
 and as living stones

00:34:56.700 --> 00:34:57.140
 in the temple

00:34:57.140 --> 00:34:57.640
 that you're building

00:34:57.639 --> 00:34:58.119
 in the world.

00:34:58.739 --> 00:35:00.239
 For your glory

00:35:00.239 --> 00:35:01.440
 and in your son's name

00:35:01.440 --> 00:35:01.920
 we pray.

00:35:02.460 --> 00:35:02.779
 Amen.

00:35:02.779 --> 00:35:02.900
 Amen.

00:35:02.900 --> 00:35:02.960
 Amen.

00:35:02.960 --> 00:35:03.039
 Amen.

00:35:03.039 --> 00:35:05.000
 Amen.

00:35:05.000 --> 00:35:05.019
 Amen.

00:35:05.019 --> 00:35:07.039
 Amen.

00:35:07.039 --> 00:35:07.199
 Amen.

00:35:07.199 --> 00:35:09.139
 Amen.

00:35:09.139 --> 00:35:09.519
 Amen.

00:35:09.519 --> 00:35:11.359
 Amen.

00:35:11.359 --> 00:35:12.079
 Amen.

00:35:12.079 --> 00:35:12.279
 Amen.

00:35:12.279 --> 00:35:12.299
 Amen.

00:35:12.299 --> 00:35:12.819
 Amen.

00:35:12.819 --> 00:35:13.819
 Amen.

00:35:13.819 --> 00:35:13.900
 Amen.

00:35:13.900 --> 00:35:14.019
 Amen.