WEBVTT

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 556.

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 556.

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 And it's a good psalm to prepare us as we come to listen to God's Word.

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 Let's read Psalm 25 verse 1.

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 To you, O Lord, I lift up my soul. In you I trust, O my God.

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 Do not let me be put to shame, nor let my enemies triumph over me.

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 No one whose hope is in you will ever be put to shame.

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 But they will be put to shame who are treacherous without excuse.

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 Show me your ways, O Lord.

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 Teach me your paths.

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 Guide me in your truth.

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 And teach me, for you are God my Saviour.

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 And my hope is in you all day long.

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 Remember, O Lord, your great mercy and love, for they are from of old.

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 Remember not the sins of my youth and my rebellious ways.

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 According to your love, remember me, for you are good, O Lord.

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 Good and upright is the Lord.

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 Therefore, he instructs sinners in his ways.

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 He guides the humble in what is right and teaches them his way.

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 All the ways of the Lord are loving and faithful for those who keep the demands of his covenant.

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 For the sake of your name, O Lord, forgive my iniquity, though it is great.

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 Who then is the man that fears the Lord?

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 He will instruct him in the way chosen for him.

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 He will spend his days in prosperity and his descendants will inherit the land.

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 The Lord confides in those who fear him.

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 He makes his covenant known to them.

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 My eyes are ever on the Lord.

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 For only he will release my feet from the snare.

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 Turn to me and be gracious to me, for I am lonely and afflicted.

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 The troubles of my heart have multiplied.

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 Free me from my anguish.

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 Look upon my affliction and my distress.

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 And take away all my sins.

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 See how my enemies have increased and how fiercely they hate me.

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 Guard my life and rescue me.

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 Let me not be put to shame.

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 For I take refuge in you.

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 May integrity and uprightness protect me.

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 Because my hope is in you.

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 Redeem Israel, O God, from all their troubles.

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 Amen.

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 Well, I'm going to ask Seth to come up.

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 And I'm going to pray for you.

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 Is that okay, Seth?

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 You don't mind people praying for you?

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 That's a good start.

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 So let's pray for Seth.

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 Father, we thank you for Seth.

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 And we thank you for him being here this morning.

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 We pray that you would use him to speak your words to us.

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 Fill him with the power of your spirit.

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 And may your spirit be at work within us.

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 Bringing us on to be the people you call us to be.

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 May we not leave this building without an encounter with you.

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 Hearing you.

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 And knowing you more deeply.

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 We pray this for your glory.

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 And for our good.

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 Amen.

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 Well, thank you.

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 It's great to be here.

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 I like this church.

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 I like to be here.

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 It's great to see just a glimpse of what God is doing

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 on this side of the county.

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 If you would just turn in your Bibles to Jonah.

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 I wonder if this could lower a little bit.

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 I'm not quite as tall.

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 Okay, not that much.

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 Right.

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 Turn your Bibles to Jonah.

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 If it's the church Bible, it's on page 927.

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 Now, last Sunday, it was only a week ago

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 that we were celebrating Easter.

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 And if we're thinking about Jesus at Easter,

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 which we should be, not just chocolate eggs and bunnies and things,

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 then we're probably focusing on his love for us.

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 We're probably focusing on his power to rise from the dead,

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 to give us that as well, that we'll be able to do that as well.

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 But there is something else going on at Easter,

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 maybe not quite so comfortable,

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 and that is God's judgment for sin.

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 Because Easter wouldn't have happened

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 if Good Friday hadn't happened first.

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 Jesus rose from the dead,

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 but before he rose from the dead, he had to die.

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 And why did he die?

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 Because of our sin and our rebellion,

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 it was that serious.

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 That's what it took.

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 If there had been an easier way to save us,

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 then God certainly wouldn't have made Jesus go to the cross.

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 If all roads lead to heaven, as some people say,

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 then why on earth would God send Jesus to die

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 just to open up one more road to the same place?

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 Jesus prayed in the garden,

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 if it is possible, let this cup be removed.

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 But it wasn't removed.

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 It wasn't possible.

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 There was no other way to save us

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 than dying the death that we deserved for our sin.

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 So yes, God's mercy is incredible.

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 It's amazing.

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 And it's to be celebrated.

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 But we're not going to understand quite how amazing it is

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 unless we have some idea

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 of the judgment that we deserved,

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 of what we're actually being saved from.

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 But if we only emphasize one or the other,

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 we can go off either way.

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 We can emphasize God's mercy so much

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 that we forget about God's judgment.

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 Or we can emphasize God's judgment so much

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 that we forget about his mercy.

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 We can go off balance quite quickly.

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 And this morning, we're going to look at a prophet,

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 Jonah,

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 who got the balance wrong in both directions

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 at the same time.

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 Which might seem a bit crazy, but it's true.

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 He's an interesting case,

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 and I think we can learn a bit from him.

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 So let's look at just the first couple of verses there in Jonah.

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 It says,

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 The word of the Lord came to Jonah, son of Amittai.

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 Go to the great city of Nineveh and preach against it,

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 because its wickedness has come up before me.

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 So right at the beginning here,

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 we see a command.

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 God's judgment is to be preached to Nineveh.

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 So there's God's justice.

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 Why will God be judging Nineveh?

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 Well, he says right here, he says,

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 Their wickedness has come up before me.

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 They're wicked.

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 We don't know everything there is to know

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 about the ancient empire of Assyria,

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 which Nineveh was the capital of most of the time.

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 But we know enough,

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 we've discovered enough to know

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 that they really were quite wicked.

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 Even by the standards of the people around them,

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 they were wicked.

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 And the standards weren't very high.

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 They worshipped false gods,

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 and their gods were capricious and cruel,

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 and the people that worshipped them became like them.

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 And it was normal in those days

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 for war to be very brutal.

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 I suppose war always is brutal.

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 But the Assyrians took torture and intimidation

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 and cruelty to just new highs,

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 new lows maybe is a better way to say it.

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 They were horrible.

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 I won't go into detail.

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 It's well documented.

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 If you want to know,

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 you can find out just exactly how terrible they were.

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 But we know very well they were wicked.

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 Now in Jonah's time,

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 they had already started to build a reputation for themselves.

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 They'd already started to expand their empire,

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 taking over some of their neighbors.

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 They hadn't got to Israel yet,

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 but they definitely were a threat.

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 They kind of stalled for the moment

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 when Jonah was around

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 because they were having some internal rebellions.

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 They were having some famines and things.

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 But Jonah knew that the first chance they got,

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 they would love to come and conquer Israel

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 and be just as cruel and merciless

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 as they had been to everyone else.

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 So he knows what's going on here.

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 He knows that these people really are wicked.

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 And what is his response?

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 Sorry.

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 What's his response to God's command

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 to go and preach judgment on them?

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 Verse 3.

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 Jonah ran away from the Lord

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 and headed for Tarshish.

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 Or Tarshish or Tarshish.

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 Anyway, that place.

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 He went down to Joppa

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 where he found a ship

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 found for that port.

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 After paying the fare,

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 he went aboard

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 and sailed for Tarshish

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 to flee from the Lord.

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 He ran away.

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 But why would he run away?

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 He didn't like them.

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 We see later

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 that he really wanted God to judge them.

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 He wanted it very badly.

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 And here God is telling him

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 that he's going to judge them

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 and that he should go

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 and announce that to them.

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 So why not go and tell his enemies

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 that they're doomed?

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 What would stop him

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 from wanting to do that

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 when he wanted them to be judged?

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 Well, basically, the reason is

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 that Jonah knew something

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 about God.

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 It's something that he had seen himself

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 because God had already used him

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 to prophesy to Israel.

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 We see this same Jonah show up

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 in 2 Kings, chapter 14.

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 And I'll just read to you.

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 In the 15th year of Amaziah,

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 son of Joash, king of Judah,

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 Jeroboam, the son of Jehoash,

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 king of Israel,

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 became king in Samaria.

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 He reigned 41 years.

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 He did evil in the eyes of the Lord.

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 He didn't turn away

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 from any of the sins of Jeroboam,

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 which he had caused Israel to commit.

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 He was the one

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 who restored the boundaries of Israel

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 from the Lebo Hamath to the Dead Sea

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 in accordance with the word of the Lord,

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 the God of Israel,

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 spoken through his servant,

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 Jonah, son of Amittai,

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 the prophet from Gath-Hepper.

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 The Lord had seen how bitterly

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 everyone in Israel,

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 slave or free,

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 was suffering.

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 There was no one to help them.

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 And since the Lord had not said

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 that he would blot the name of Israel

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 out from under heaven,

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 he saved them

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 by the hand of Jeroboam.

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 So here's Jeroboam,

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 a bad king.

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 And yet God sends a message

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 with Jonah that says,

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 I'm going to bless you.

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 I'm going to bless Israel

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 through this bad king.

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 So Jonah already knew

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 that God was inclined

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 to show mercy to people

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 even when they didn't deserve it.

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 Because obviously Israel

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 had done nothing

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 to deserve this mercy.

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 This was an evil king.

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 The people,

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 the king had never repented.

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 The people had never repented.

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 And yet God says,

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 I haven't told them

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 that I would destroy them.

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 So I'm going to bless them instead

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 and give them another opportunity

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 to repent.

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 And turn back.

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 He knew also very well

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 what we've read already,

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 how God had revealed himself

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 to Moses.

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 We've had it read already

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 in Exodus 34.

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 The Lord,

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 the Lord,

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 compassionate and gracious,

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 slow to anger,

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 abounding in love

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 and faithfulness,

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 maintaining love to thousands,

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 forgiving wickedness,

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 rebellion and sin.

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 Yet he does not leave

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 the guilty unpunished.

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 He punishes the children

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 and their children

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 for the sin of the parents

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 of the third and fourth generation.

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 So there's justice

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 in God's dealings

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 with people, yes.

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 But Jonah knew

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 that there was more

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 than only justice.

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 There was mercy

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 and forgiveness

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 even for those

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 who had rebelled

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 and sinned.

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 And that kind of forgiveness

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 had already been shown

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 over and over

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 and over and over again

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 in the history

00:13:10.560 --> 00:13:11.399
 of God's people,

00:13:11.519 --> 00:13:11.720
 Israel,

00:13:11.800 --> 00:13:12.620
 and even in the nations

00:13:12.620 --> 00:13:13.120
 around them.

00:13:13.500 --> 00:13:14.600
 In Jeremiah 18,

00:13:14.740 --> 00:13:15.820
 God says specifically,

00:13:15.820 --> 00:13:16.720
 he says,

00:13:16.879 --> 00:13:18.700
 if at any time

00:13:18.700 --> 00:13:19.540
 I announce

00:13:19.540 --> 00:13:20.520
 that a nation or kingdom

00:13:20.520 --> 00:13:21.480
 is to be uprooted,

00:13:21.640 --> 00:13:22.860
 torn down and destroyed,

00:13:23.080 --> 00:13:24.740
 if that nation I warned

00:13:24.740 --> 00:13:25.879
 repents of its evil,

00:13:26.640 --> 00:13:27.740
 then I will relent

00:13:27.740 --> 00:13:29.340
 and not inflict on it

00:13:29.340 --> 00:13:30.379
 the disaster I planned.

00:13:31.040 --> 00:13:31.820
 So God has said it

00:13:31.820 --> 00:13:32.740
 very clearly,

00:13:33.000 --> 00:13:33.760
 very specifically,

00:13:34.240 --> 00:13:35.220
 and Jonah had seen

00:13:35.220 --> 00:13:36.440
 the pattern in history.

00:13:37.280 --> 00:13:38.340
 That when God

00:13:38.340 --> 00:13:39.520
 announces judgment

00:13:39.520 --> 00:13:40.320
 against people

00:13:40.320 --> 00:13:41.140
 for their sin,

00:13:42.280 --> 00:13:43.520
 he leaves them

00:13:43.520 --> 00:13:44.160
 an opportunity.

00:13:44.159 --> 00:13:46.699
 often many opportunities

00:13:46.699 --> 00:13:47.939
 to repent

00:13:47.939 --> 00:13:48.699
 and be forgiven.

00:13:50.500 --> 00:13:52.000
 So why did Jonah run away?

00:13:53.120 --> 00:13:54.179
 He ran away

00:13:54.179 --> 00:13:55.199
 because he knew

00:13:55.199 --> 00:13:56.659
 that if he announced

00:13:56.659 --> 00:13:57.659
 God's judgment

00:13:57.659 --> 00:13:58.899
 against the Assyrians,

00:13:59.419 --> 00:14:01.299
 there was the very real possibility

00:14:01.299 --> 00:14:03.000
 that they would repent

00:14:03.000 --> 00:14:05.579
 and that they would not be judged

00:14:05.579 --> 00:14:06.779
 because God would spare them.

00:14:08.639 --> 00:14:09.819
 It wasn't actually

00:14:09.819 --> 00:14:11.179
 specifically part of the message

00:14:11.179 --> 00:14:12.480
 because the message

00:14:12.480 --> 00:14:14.000
 was only go to the great city

00:14:14.000 --> 00:14:15.080
 and preach against it

00:14:15.080 --> 00:14:17.120
 because of their wickedness.

00:14:17.759 --> 00:14:19.539
 It wasn't in the message itself,

00:14:19.539 --> 00:14:21.299
 but the very fact

00:14:21.299 --> 00:14:22.779
 that God was giving them warning

00:14:22.779 --> 00:14:24.039
 before he destroyed them,

00:14:24.120 --> 00:14:25.220
 before he judged them,

00:14:25.899 --> 00:14:27.179
 showed that he was giving them

00:14:27.179 --> 00:14:28.539
 a chance to repent,

00:14:29.279 --> 00:14:30.240
 to avoid the judgment.

00:14:31.480 --> 00:14:32.620
 And Jonah just could not

00:14:32.620 --> 00:14:33.419
 stand the thought

00:14:33.419 --> 00:14:34.259
 of that happening

00:14:34.259 --> 00:14:34.899
 to his enemies.

00:14:35.980 --> 00:14:37.200
 And if we look at chapter 4,

00:14:37.200 --> 00:14:37.980
 if you just turn over

00:14:37.980 --> 00:14:39.180
 to chapter 4,

00:14:42.000 --> 00:14:46.020
 Nineveh actually does repent.

00:14:47.560 --> 00:14:48.840
 It happens just as

00:14:48.840 --> 00:14:49.900
 Jonah was afraid of

00:14:49.900 --> 00:14:53.000
 and God spares them

00:14:53.000 --> 00:14:53.600
 from the judgment

00:14:53.600 --> 00:14:54.300
 that he had warned.

00:14:55.580 --> 00:14:57.420
 So in 4, verse 1,

00:14:57.840 --> 00:14:58.840
 to Jonah this seemed

00:14:58.840 --> 00:15:00.140
 very wrong

00:15:00.140 --> 00:15:02.379
 and he became angry.

00:15:02.820 --> 00:15:03.840
 He prayed to the Lord,

00:15:04.000 --> 00:15:05.020
 isn't this what I said,

00:15:05.019 --> 00:15:06.159
 Lord, when I was still at home.

00:15:06.460 --> 00:15:07.419
 This is what I tried

00:15:07.419 --> 00:15:08.340
 to forestall by fleeing

00:15:08.340 --> 00:15:08.919
 to Tarshish.

00:15:09.139 --> 00:15:10.379
 I knew that you are

00:15:10.379 --> 00:15:12.199
 gracious and compassionate God,

00:15:12.279 --> 00:15:13.079
 slow to anger

00:15:13.079 --> 00:15:14.019
 and abounding in love.

00:15:14.079 --> 00:15:14.460
 Where have we heard

00:15:14.460 --> 00:15:14.960
 that before?

00:15:15.899 --> 00:15:17.059
 A God who relents

00:15:17.059 --> 00:15:18.139
 from sending calamity.

00:15:19.139 --> 00:15:19.819
 Now, Lord,

00:15:19.960 --> 00:15:21.139
 take away my life.

00:15:21.480 --> 00:15:22.220
 It's better for me

00:15:22.220 --> 00:15:23.799
 to die than to live.

00:15:24.360 --> 00:15:25.319
 He's pretty upset.

00:15:25.320 --> 00:15:27.660
 And here he is

00:15:27.660 --> 00:15:29.200
 quoting Exodus 34,

00:15:29.560 --> 00:15:30.780
 word for word,

00:15:31.260 --> 00:15:31.980
 God's character,

00:15:32.100 --> 00:15:32.980
 but he's not quoting it

00:15:32.980 --> 00:15:33.879
 as a praise.

00:15:34.760 --> 00:15:35.700
 He's quoting it

00:15:35.700 --> 00:15:36.640
 as an accusation

00:15:36.640 --> 00:15:37.360
 against God.

00:15:37.640 --> 00:15:39.020
 He's very much okay

00:15:39.020 --> 00:15:40.220
 with God

00:15:40.220 --> 00:15:41.140
 being gracious

00:15:41.140 --> 00:15:41.940
 to Israel.

00:15:42.800 --> 00:15:43.340
 He doesn't seem

00:15:43.340 --> 00:15:44.220
 to have any problem

00:15:44.220 --> 00:15:45.600
 delivering the message

00:15:45.600 --> 00:15:46.400
 that God was going

00:15:46.400 --> 00:15:46.900
 to be gracious

00:15:46.900 --> 00:15:47.460
 to Israel

00:15:47.460 --> 00:15:48.500
 in spite of their sin.

00:15:49.400 --> 00:15:50.080
 That's okay.

00:15:50.260 --> 00:15:51.240
 Not upset about that.

00:15:51.240 --> 00:15:53.500
 But when God

00:15:53.500 --> 00:15:53.940
 is gracious

00:15:53.940 --> 00:15:54.740
 to the Assyrians

00:15:54.740 --> 00:15:56.279
 even after they repent,

00:15:57.039 --> 00:15:57.879
 that's a problem.

00:15:59.100 --> 00:15:59.919
 And that's why

00:15:59.919 --> 00:16:00.560
 he runs away.

00:16:01.299 --> 00:16:02.080
 And it seems like

00:16:02.080 --> 00:16:02.860
 he thought that maybe

00:16:02.860 --> 00:16:03.919
 if he held back

00:16:03.919 --> 00:16:04.600
 the message,

00:16:04.980 --> 00:16:05.419
 that if he

00:16:05.419 --> 00:16:07.320
 just didn't tell them,

00:16:08.620 --> 00:16:09.379
 didn't give them

00:16:09.379 --> 00:16:09.840
 the warning,

00:16:10.060 --> 00:16:10.620
 maybe they really

00:16:10.620 --> 00:16:11.279
 would be doomed

00:16:11.279 --> 00:16:12.580
 because they'd have

00:16:12.580 --> 00:16:13.180
 no opportunity

00:16:13.180 --> 00:16:13.779
 to repent.

00:16:14.639 --> 00:16:15.560
 In his mind,

00:16:15.620 --> 00:16:16.320
 he seemed to think

00:16:16.320 --> 00:16:17.379
 that by running away,

00:16:17.840 --> 00:16:19.120
 he would make sure

00:16:19.120 --> 00:16:20.180
 that the Assyrians

00:16:20.180 --> 00:16:21.139
 got what they

00:16:21.139 --> 00:16:21.819
 really deserved.

00:16:23.480 --> 00:16:24.000
 Of course,

00:16:24.080 --> 00:16:25.080
 God wasn't so easily

00:16:25.080 --> 00:16:25.620
 put off.

00:16:26.580 --> 00:16:27.740
 He sends this

00:16:27.740 --> 00:16:28.519
 massive storm

00:16:28.519 --> 00:16:29.039
 to the ship.

00:16:29.139 --> 00:16:30.159
 The sailors are afraid.

00:16:30.460 --> 00:16:31.000
 They realize

00:16:31.000 --> 00:16:31.879
 it's the hand of God.

00:16:32.799 --> 00:16:33.799
 But Jonah's response

00:16:33.799 --> 00:16:34.340
 is interesting,

00:16:34.460 --> 00:16:34.759
 I think.

00:16:35.299 --> 00:16:35.980
 This is back

00:16:35.980 --> 00:16:36.720
 in chapter 1.

00:16:37.759 --> 00:16:38.840
 He talks about...

00:16:38.840 --> 00:16:39.659
 Sorry.

00:16:42.220 --> 00:16:43.080
 Jonah doesn't

00:16:43.080 --> 00:16:44.000
 beg for his life.

00:16:44.299 --> 00:16:45.080
 He doesn't say,

00:16:45.480 --> 00:16:46.139
 God, you know,

00:16:46.319 --> 00:16:47.279
 okay, fine,

00:16:47.399 --> 00:16:48.319
 I'll obey you.

00:16:48.779 --> 00:16:50.379
 Just please save us.

00:16:51.139 --> 00:16:51.699
 In fact,

00:16:51.779 --> 00:16:52.179
 Jonah doesn't

00:16:52.179 --> 00:16:52.960
 even pray at all.

00:16:53.860 --> 00:16:54.699
 The sailors pray.

00:16:55.259 --> 00:16:56.100
 They ask Jonah

00:16:56.100 --> 00:16:56.639
 to pray,

00:16:57.299 --> 00:16:58.179
 but he doesn't do it.

00:16:59.080 --> 00:16:59.840
 All he says

00:16:59.840 --> 00:17:01.159
 is just throw me in.

00:17:03.120 --> 00:17:04.059
 Which is basically

00:17:04.059 --> 00:17:04.639
 just saying,

00:17:04.720 --> 00:17:05.480
 just kill me now

00:17:05.480 --> 00:17:06.379
 because you get

00:17:06.379 --> 00:17:07.740
 thrown into a stormy sea

00:17:07.740 --> 00:17:08.559
 in the middle

00:17:08.559 --> 00:17:08.980
 of the ocean.

00:17:09.139 --> 00:17:09.319
 Well,

00:17:09.500 --> 00:17:10.579
 that's basically

00:17:10.579 --> 00:17:11.359
 certain death.

00:17:11.359 --> 00:17:14.359
 So, I mean,

00:17:14.399 --> 00:17:15.119
 is it possible

00:17:15.119 --> 00:17:16.500
 that Jonah

00:17:16.500 --> 00:17:17.419
 was actually

00:17:17.419 --> 00:17:18.419
 so committed

00:17:18.419 --> 00:17:19.959
 to making sure

00:17:19.959 --> 00:17:20.799
 that the Assyrians

00:17:20.799 --> 00:17:21.559
 were judged

00:17:21.559 --> 00:17:22.839
 that he was actually

00:17:22.839 --> 00:17:23.679
 willing to make,

00:17:23.879 --> 00:17:25.019
 to even die

00:17:25.019 --> 00:17:25.579
 to make sure

00:17:25.579 --> 00:17:26.259
 that that happened?

00:17:26.759 --> 00:17:27.519
 To make sure

00:17:27.519 --> 00:17:28.099
 that the message

00:17:28.099 --> 00:17:29.059
 would not get to them

00:17:29.059 --> 00:17:30.519
 and that they

00:17:30.519 --> 00:17:31.240
 wouldn't get the warning

00:17:31.240 --> 00:17:32.779
 and that if he died,

00:17:33.599 --> 00:17:34.759
 maybe they would die too.

00:17:34.759 --> 00:17:37.960
 One thing that Jonah

00:17:37.960 --> 00:17:38.680
 saw clearly,

00:17:39.460 --> 00:17:40.299
 he saw clearly

00:17:40.299 --> 00:17:40.879
 that the sin

00:17:40.879 --> 00:17:41.640
 of the Assyrians

00:17:41.640 --> 00:17:43.359
 was a serious thing.

00:17:44.079 --> 00:17:44.879
 And he was right.

00:17:45.980 --> 00:17:46.640
 Their sin

00:17:46.640 --> 00:17:47.819
 really did deserve

00:17:47.819 --> 00:17:48.500
 God's judgment.

00:17:49.299 --> 00:17:50.059
 There's no question

00:17:50.059 --> 00:17:50.539
 about it.

00:17:51.379 --> 00:17:52.359
 God had every right

00:17:52.359 --> 00:17:53.220
 to announce judgment

00:17:53.220 --> 00:17:54.220
 on Nineveh

00:17:54.220 --> 00:17:56.299
 for all the wicked

00:17:56.299 --> 00:17:57.220
 things that they had done.

00:18:00.240 --> 00:18:02.359
 But God had every right

00:18:02.359 --> 00:18:02.980
 to be gracious

00:18:02.980 --> 00:18:03.900
 as well.

00:18:04.079 --> 00:18:04.740
 And he had every right

00:18:04.740 --> 00:18:05.279
 to be gracious

00:18:05.279 --> 00:18:05.960
 to Israel

00:18:05.960 --> 00:18:08.000
 and he had every right

00:18:08.000 --> 00:18:08.579
 to be gracious

00:18:08.579 --> 00:18:10.380
 to wicked Nineveh.

00:18:11.880 --> 00:18:12.720
 What Jonah

00:18:12.720 --> 00:18:13.720
 can't see

00:18:13.720 --> 00:18:14.720
 very clearly here

00:18:14.720 --> 00:18:16.440
 is that God

00:18:16.440 --> 00:18:17.680
 also had every right

00:18:17.680 --> 00:18:19.099
 to announce judgment

00:18:19.099 --> 00:18:20.440
 on Jonah himself.

00:18:23.099 --> 00:18:24.460
 Jonah deserved

00:18:24.460 --> 00:18:26.740
 the same kind of judgment

00:18:26.740 --> 00:18:27.420
 that Assyria

00:18:27.420 --> 00:18:27.900
 was getting.

00:18:28.000 --> 00:18:28.539
 After all,

00:18:28.779 --> 00:18:29.640
 he had directly

00:18:29.640 --> 00:18:30.960
 disobeyed

00:18:30.960 --> 00:18:32.559
 God's clear command.

00:18:33.200 --> 00:18:34.299
 He had tried his best

00:18:34.299 --> 00:18:35.099
 to subvert

00:18:35.099 --> 00:18:37.119
 God's revealed will,

00:18:37.279 --> 00:18:38.139
 his stated will,

00:18:38.279 --> 00:18:39.379
 and make things happen

00:18:39.379 --> 00:18:40.539
 according to his own agenda.

00:18:42.480 --> 00:18:43.579
 He was very committed

00:18:43.579 --> 00:18:43.899
 to that,

00:18:43.960 --> 00:18:44.819
 even to the point of

00:18:44.819 --> 00:18:45.919
 maybe even being

00:18:45.919 --> 00:18:47.000
 willing to die for it.

00:18:48.059 --> 00:18:49.000
 And he never even

00:18:49.000 --> 00:18:49.480
 repents.

00:18:50.480 --> 00:18:51.680
 If you look in chapter 2,

00:18:51.759 --> 00:18:53.079
 he gives this long prayer

00:18:53.079 --> 00:18:54.539
 after God saves him

00:18:54.539 --> 00:18:56.000
 from his trying

00:18:56.000 --> 00:18:57.519
 to kill himself.

00:18:57.519 --> 00:19:02.039
 in verse 3 of chapter 2,

00:19:02.119 --> 00:19:02.420
 he said,

00:19:02.500 --> 00:19:03.220
 You hurled me

00:19:03.220 --> 00:19:03.839
 into the deep

00:19:03.839 --> 00:19:05.039
 in the very heart

00:19:05.039 --> 00:19:05.559
 of the seas

00:19:05.559 --> 00:19:06.160
 and the currents

00:19:06.160 --> 00:19:06.900
 swirled about me.

00:19:06.900 --> 00:19:08.180
 All your waves

00:19:08.180 --> 00:19:08.859
 and breakers

00:19:08.859 --> 00:19:09.960
 swept over me.

00:19:12.099 --> 00:19:12.680
 I mean,

00:19:12.759 --> 00:19:13.099
 he's basically,

00:19:13.240 --> 00:19:13.559
 he's saying

00:19:13.559 --> 00:19:14.579
 God hurled him

00:19:14.579 --> 00:19:15.279
 into the deep

00:19:15.279 --> 00:19:17.160
 and it was God's waves

00:19:17.160 --> 00:19:17.980
 that were over him.

00:19:18.200 --> 00:19:19.460
 But is that really fair?

00:19:19.460 --> 00:19:21.640
 I mean,

00:19:21.680 --> 00:19:22.440
 wasn't it Jonah

00:19:22.440 --> 00:19:23.900
 who asked the sailors

00:19:23.900 --> 00:19:24.860
 to throw him in?

00:19:25.980 --> 00:19:27.079
 Wasn't the very fact

00:19:27.079 --> 00:19:28.500
 that he was on the ocean

00:19:28.500 --> 00:19:30.019
 a result of his

00:19:30.019 --> 00:19:31.220
 direct disobedience?

00:19:31.600 --> 00:19:31.819
 I mean,

00:19:31.840 --> 00:19:32.779
 if he had gone to Nineveh,

00:19:32.840 --> 00:19:33.440
 he wouldn't have had

00:19:33.440 --> 00:19:34.259
 to cross an ocean.

00:19:38.860 --> 00:19:39.299
 So,

00:19:39.600 --> 00:19:41.059
 and look in verse 4.

00:19:42.240 --> 00:19:42.720
 He says,

00:19:42.779 --> 00:19:43.579
 I've been banished

00:19:43.579 --> 00:19:44.360
 from your sight,

00:19:45.180 --> 00:19:46.220
 yet I will look again

00:19:46.220 --> 00:19:47.140
 toward your holy temple.

00:19:47.579 --> 00:19:47.840
 But,

00:19:47.839 --> 00:19:49.500
 who banished him?

00:19:51.259 --> 00:19:52.879
 Wasn't it Jonah himself

00:19:52.879 --> 00:19:53.539
 that was doing

00:19:53.539 --> 00:19:54.399
 his level best

00:19:54.399 --> 00:19:55.500
 to get away from God?

00:19:56.119 --> 00:19:57.019
 To get away

00:19:57.019 --> 00:19:57.939
 from God's sight?

00:19:59.059 --> 00:19:59.339
 And yet,

00:19:59.459 --> 00:20:00.099
 he makes it sound

00:20:00.099 --> 00:20:00.619
 like he's doing

00:20:00.619 --> 00:20:01.419
 something wonderful

00:20:01.419 --> 00:20:02.779
 looking towards the temple

00:20:02.779 --> 00:20:04.099
 after he's been banished.

00:20:05.279 --> 00:20:06.319
 And in verse 7,

00:20:06.559 --> 00:20:06.980
 he says,

00:20:07.059 --> 00:20:08.039
 my life was ebbing away.

00:20:08.159 --> 00:20:09.079
 I remembered you

00:20:09.079 --> 00:20:10.519
 and my prayer rose to you

00:20:10.519 --> 00:20:11.679
 to your holy temple.

00:20:12.740 --> 00:20:13.419
 He makes it sound

00:20:13.419 --> 00:20:14.240
 like he's pretty great

00:20:14.240 --> 00:20:14.699
 that in the middle

00:20:14.699 --> 00:20:15.519
 of all this trouble,

00:20:15.799 --> 00:20:17.059
 he's looking to the Lord,

00:20:17.059 --> 00:20:18.059
 but there's no admission

00:20:18.059 --> 00:20:19.119
 that he actually

00:20:19.119 --> 00:20:20.200
 was the cause

00:20:20.200 --> 00:20:20.799
 of all the trouble.

00:20:21.819 --> 00:20:22.940
 That his rebellion

00:20:22.940 --> 00:20:23.740
 against God

00:20:23.740 --> 00:20:25.019
 was the reason

00:20:25.019 --> 00:20:25.859
 for all of that trouble.

00:20:26.919 --> 00:20:28.299
 He kind of promotes himself

00:20:28.299 --> 00:20:29.179
 even in his prayer

00:20:29.179 --> 00:20:29.859
 of thankfulness.

00:20:30.159 --> 00:20:30.919
 He's quoting lots

00:20:30.919 --> 00:20:31.379
 of scripture.

00:20:31.759 --> 00:20:32.819
 He knows his Bible well,

00:20:32.980 --> 00:20:33.759
 but there's something

00:20:33.759 --> 00:20:34.779
 really missing here.

00:20:36.359 --> 00:20:37.379
 There's no repentance.

00:20:39.139 --> 00:20:40.139
 There's no admission

00:20:40.139 --> 00:20:41.539
 of doing anything wrong.

00:20:41.539 --> 00:20:44.079
 And contrast that response

00:20:44.079 --> 00:20:45.579
 with the wicked people

00:20:45.579 --> 00:20:46.299
 of Nineveh

00:20:46.299 --> 00:20:48.079
 when they heard his warning.

00:20:48.920 --> 00:20:50.220
 Look in chapter 3,

00:20:51.299 --> 00:20:52.500
 starting in verse 5.

00:20:54.099 --> 00:20:55.899
 The Ninevites believed God.

00:20:56.720 --> 00:20:57.740
 They declared a fast,

00:20:57.839 --> 00:20:58.279
 all of them,

00:20:58.379 --> 00:20:59.619
 from the greatest to the least,

00:20:59.659 --> 00:21:00.599
 and put on sackcloth.

00:21:00.879 --> 00:21:01.920
 When the news reached

00:21:01.920 --> 00:21:02.759
 the king of Nineveh,

00:21:02.839 --> 00:21:03.700
 he rose from his throne,

00:21:03.819 --> 00:21:04.819
 took off his royal robes,

00:21:04.920 --> 00:21:06.119
 covered himself with sackcloth,

00:21:06.180 --> 00:21:07.279
 and sat down in the dust.

00:21:07.879 --> 00:21:09.039
 Then he issued a proclamation

00:21:09.039 --> 00:21:09.559
 in Nineveh.

00:21:09.559 --> 00:21:10.599
 By the decree of the king

00:21:10.599 --> 00:21:11.179
 and his nobles,

00:21:11.500 --> 00:21:12.700
 do not let any man or beast,

00:21:12.799 --> 00:21:13.279
 herd or flock,

00:21:13.379 --> 00:21:13.980
 taste anything.

00:21:14.399 --> 00:21:15.539
 Do not let them eat or drink,

00:21:16.000 --> 00:21:17.179
 but let man and beast

00:21:17.179 --> 00:21:18.319
 be covered with sackcloth.

00:21:18.399 --> 00:21:20.259
 Let everyone call urgently on God.

00:21:20.940 --> 00:21:22.399
 Let them give up their evil ways

00:21:22.399 --> 00:21:23.119
 and their violence.

00:21:23.559 --> 00:21:24.000
 Who knows?

00:21:24.079 --> 00:21:25.179
 God may yet relent

00:21:25.179 --> 00:21:26.480
 and with compassion

00:21:26.480 --> 00:21:27.839
 turn from his fierce anger

00:21:27.839 --> 00:21:29.059
 so that we will not perish.

00:21:31.419 --> 00:21:33.700
 They repented immediately.

00:21:34.859 --> 00:21:35.960
 And even the sailors,

00:21:36.240 --> 00:21:37.200
 in 116,

00:21:37.759 --> 00:21:38.139
 it says,

00:21:38.139 --> 00:21:39.139
 they feared the Lord.

00:21:39.559 --> 00:21:41.139
 And offered sacrifices to him.

00:21:42.319 --> 00:21:43.039
 So it seems like

00:21:43.039 --> 00:21:44.460
 everyone is actually

00:21:44.460 --> 00:21:45.399
 responding to God

00:21:45.399 --> 00:21:46.759
 better than the actual prophet

00:21:46.759 --> 00:21:47.539
 of God.

00:21:48.919 --> 00:21:50.599
 And yet even this rebellious prophet

00:21:50.599 --> 00:21:51.339
 who can't admit

00:21:51.339 --> 00:21:52.759
 his own disobedience

00:21:52.759 --> 00:21:54.740
 is given a second chance

00:21:54.740 --> 00:21:55.639
 by God.

00:21:56.659 --> 00:21:57.539
 That's a great mercy.

00:21:57.659 --> 00:21:57.779
 I mean,

00:21:57.839 --> 00:21:58.859
 God didn't have to do that.

00:21:59.099 --> 00:22:00.419
 He could have found somebody else

00:22:00.419 --> 00:22:01.399
 who would be willing to go.

00:22:02.940 --> 00:22:04.000
 But to Jonah's credit,

00:22:04.079 --> 00:22:05.339
 he does go the second time,

00:22:05.659 --> 00:22:06.500
 although his heart

00:22:06.500 --> 00:22:08.240
 really doesn't change.

00:22:09.880 --> 00:22:10.680
 We've read already

00:22:10.680 --> 00:22:11.460
 from chapter 4

00:22:11.460 --> 00:22:12.400
 about how Jonah

00:22:12.400 --> 00:22:13.880
 was angry with God

00:22:13.880 --> 00:22:15.720
 when God spared the Ninevites.

00:22:17.480 --> 00:22:18.220
 But again,

00:22:18.539 --> 00:22:20.039
 God is gracious with Jonah

00:22:20.039 --> 00:22:20.619
 and he gives him

00:22:20.619 --> 00:22:21.240
 this illustration

00:22:21.240 --> 00:22:22.019
 at the end of the book

00:22:22.019 --> 00:22:25.720
 about a plant.

00:22:26.660 --> 00:22:27.900
 He makes this plant

00:22:27.900 --> 00:22:28.539
 grow over Jonah

00:22:28.539 --> 00:22:29.839
 and Jonah loves it

00:22:29.839 --> 00:22:30.740
 because it gives him shade,

00:22:30.839 --> 00:22:31.519
 makes him comfortable.

00:22:31.519 --> 00:22:33.759
 And then he takes it away

00:22:33.759 --> 00:22:34.559
 and Jonah's angry.

00:22:35.000 --> 00:22:35.559
 But basically,

00:22:35.700 --> 00:22:36.400
 he's teaching Jonah

00:22:36.400 --> 00:22:37.319
 that his perspective

00:22:37.319 --> 00:22:38.859
 is just way too small.

00:22:39.879 --> 00:22:40.920
 He cares so much

00:22:40.920 --> 00:22:41.740
 about his own comfort.

00:22:41.940 --> 00:22:43.039
 He cares about this plant.

00:22:43.599 --> 00:22:44.879
 He cares about his own agenda.

00:22:45.480 --> 00:22:46.559
 But he can't see

00:22:46.559 --> 00:22:47.460
 the desperate need

00:22:47.460 --> 00:22:48.359
 of a whole city

00:22:48.359 --> 00:22:49.579
 full of people

00:22:49.579 --> 00:22:50.759
 that God created.

00:22:52.259 --> 00:22:53.519
 So what Jonah saw,

00:22:53.940 --> 00:22:55.099
 he saw very clearly

00:22:55.099 --> 00:22:56.859
 that other people's sins

00:22:56.859 --> 00:22:57.960
 deserve God's judgment.

00:22:59.700 --> 00:23:00.619
 Which was true.

00:23:00.619 --> 00:23:03.119
 But what he overlooked

00:23:03.119 --> 00:23:04.659
 was that his own sins

00:23:04.659 --> 00:23:06.059
 deserve God's judgment

00:23:06.059 --> 00:23:06.639
 as well.

00:23:07.419 --> 00:23:08.779
 He just took for granted

00:23:08.779 --> 00:23:10.199
 that God had mercy on him.

00:23:10.219 --> 00:23:11.399
 And God did have mercy on him.

00:23:11.659 --> 00:23:13.559
 But he didn't recognize

00:23:13.559 --> 00:23:15.919
 his own even need for that.

00:23:17.299 --> 00:23:18.959
 But God sees all of it.

00:23:19.939 --> 00:23:21.319
 He sees all sin.

00:23:22.279 --> 00:23:23.779
 He doesn't pick and choose

00:23:23.779 --> 00:23:25.399
 whose sin to take seriously.

00:23:25.739 --> 00:23:26.939
 He doesn't pick and choose

00:23:26.939 --> 00:23:28.339
 what sin to take seriously.

00:23:28.679 --> 00:23:29.619
 We love to take sins

00:23:29.619 --> 00:23:31.000
 sins that we don't struggle

00:23:31.000 --> 00:23:31.659
 with seriously.

00:23:32.759 --> 00:23:34.219
 And we love to kind of

00:23:34.219 --> 00:23:35.899
 justify and overlook

00:23:35.899 --> 00:23:37.039
 the sins that, you know,

00:23:37.059 --> 00:23:38.079
 are more common to us.

00:23:39.079 --> 00:23:40.379
 But God doesn't do that.

00:23:40.519 --> 00:23:41.539
 He sees all sin

00:23:41.539 --> 00:23:42.399
 as serious

00:23:42.399 --> 00:23:43.639
 as it really is.

00:23:44.659 --> 00:23:45.599
 But thankfully,

00:23:46.119 --> 00:23:47.479
 our only hope is

00:23:47.479 --> 00:23:49.379
 that God is a God of mercy

00:23:49.379 --> 00:23:50.019
 as well.

00:23:51.159 --> 00:23:52.279
 But the question is,

00:23:52.359 --> 00:23:53.219
 do we really

00:23:53.219 --> 00:23:54.619
 realize

00:23:54.619 --> 00:23:55.259
 realize

00:23:55.259 --> 00:23:56.019
 and do we

00:23:56.019 --> 00:23:56.619
 recognize

00:23:56.619 --> 00:23:58.539
 our own need

00:23:58.539 --> 00:23:59.459
 for God's mercy?

00:24:00.399 --> 00:24:00.619
 I mean,

00:24:00.659 --> 00:24:01.119
 Romans says,

00:24:01.219 --> 00:24:02.039
 the wages of sin

00:24:02.039 --> 00:24:02.679
 is death.

00:24:03.159 --> 00:24:04.199
 And all have sinned

00:24:04.199 --> 00:24:04.639
 and fall short

00:24:04.639 --> 00:24:05.339
 of the glory of God.

00:24:05.599 --> 00:24:06.199
 Isaiah says,

00:24:06.319 --> 00:24:06.799
 all of us

00:24:06.799 --> 00:24:07.239
 have become

00:24:07.239 --> 00:24:08.719
 like unclean.

00:24:09.419 --> 00:24:09.819
 I'm sorry,

00:24:09.899 --> 00:24:10.399
 all of us

00:24:10.399 --> 00:24:10.939
 have become

00:24:10.939 --> 00:24:12.179
 like one who is unclean.

00:24:12.299 --> 00:24:13.219
 All our righteous acts

00:24:13.219 --> 00:24:14.239
 are like filthy rags.

00:24:14.599 --> 00:24:15.939
 Even our righteous acts

00:24:15.939 --> 00:24:17.339
 are like filthy rags.

00:24:17.399 --> 00:24:18.519
 Even our best moments

00:24:18.519 --> 00:24:19.419
 are tainted

00:24:19.419 --> 00:24:20.359
 with sin.

00:24:20.359 --> 00:24:21.439
 Whether it's

00:24:21.439 --> 00:24:22.199
 wrong attitudes

00:24:22.199 --> 00:24:22.759
 or pride

00:24:22.759 --> 00:24:23.519
 or self-promotion

00:24:23.519 --> 00:24:24.639
 or self-sufficiency.

00:24:25.159 --> 00:24:25.299
 I mean,

00:24:25.339 --> 00:24:25.839
 it's clear that

00:24:25.839 --> 00:24:27.259
 even our good deeds,

00:24:27.500 --> 00:24:28.579
 even our good deeds

00:24:28.579 --> 00:24:29.740
 can be done

00:24:29.740 --> 00:24:30.319
 in rebellion

00:24:30.319 --> 00:24:31.019
 against God.

00:24:33.359 --> 00:24:34.579
 We might be like Jonah

00:24:34.579 --> 00:24:35.439
 and we might look down

00:24:35.439 --> 00:24:36.819
 on the really wicked people

00:24:36.819 --> 00:24:37.279
 around us

00:24:37.279 --> 00:24:37.619
 who are doing

00:24:37.619 --> 00:24:38.599
 really wicked things

00:24:38.599 --> 00:24:39.319
 and we think

00:24:39.319 --> 00:24:40.059
 that we're way

00:24:40.059 --> 00:24:41.039
 better than them.

00:24:41.279 --> 00:24:42.039
 But if we could see

00:24:42.039 --> 00:24:43.199
 from God's perspective,

00:24:44.039 --> 00:24:44.759
 it'd be obvious

00:24:44.759 --> 00:24:45.379
 that even if

00:24:45.379 --> 00:24:46.879
 our sins may be different,

00:24:47.219 --> 00:24:47.740
 all sin

00:24:47.740 --> 00:24:48.719
 is serious.

00:24:48.720 --> 00:24:50.900
 All sin

00:24:50.900 --> 00:24:51.880
 deserves

00:24:51.880 --> 00:24:53.019
 God's judgment.

00:24:53.799 --> 00:24:54.420
 We might try

00:24:54.420 --> 00:24:54.900
 to justify

00:24:54.900 --> 00:24:55.579
 our own sin.

00:24:55.799 --> 00:24:56.420
 We might take

00:24:56.420 --> 00:24:57.519
 God's mercy to us

00:24:57.519 --> 00:24:58.039
 for granted

00:24:58.039 --> 00:24:58.579
 like somehow

00:24:58.579 --> 00:24:59.319
 we deserve it.

00:24:59.920 --> 00:25:00.819
 But even while

00:25:00.819 --> 00:25:01.500
 we're looking down

00:25:01.500 --> 00:25:02.779
 on really wicked

00:25:02.779 --> 00:25:03.299
 people around,

00:25:03.640 --> 00:25:04.360
 we need to realize

00:25:04.360 --> 00:25:05.120
 that our sin

00:25:05.120 --> 00:25:06.920
 is so serious

00:25:06.920 --> 00:25:09.220
 that the only way

00:25:09.220 --> 00:25:09.620
 for God

00:25:09.620 --> 00:25:10.460
 to offer forgiveness

00:25:10.460 --> 00:25:11.019
 to us,

00:25:11.100 --> 00:25:11.539
 the only way

00:25:11.539 --> 00:25:11.799
 for God

00:25:11.799 --> 00:25:12.600
 to offer mercy

00:25:12.600 --> 00:25:13.240
 to us

00:25:13.240 --> 00:25:14.480
 was for Jesus

00:25:14.480 --> 00:25:15.640
 to take our punishment

00:25:15.640 --> 00:25:16.360
 to the cross.

00:25:16.359 --> 00:25:18.319
 that's how

00:25:18.319 --> 00:25:18.819
 serious

00:25:18.819 --> 00:25:19.959
 our sin is.

00:25:21.599 --> 00:25:22.359
 And following

00:25:22.359 --> 00:25:22.979
 on from that,

00:25:23.939 --> 00:25:24.559
 do we realize,

00:25:24.679 --> 00:25:24.819
 okay,

00:25:24.939 --> 00:25:25.779
 how serious

00:25:25.779 --> 00:25:26.579
 our own sin is?

00:25:26.619 --> 00:25:26.959
 But also,

00:25:27.039 --> 00:25:27.599
 do we realize

00:25:27.599 --> 00:25:28.500
 how serious

00:25:28.500 --> 00:25:29.399
 the sin is

00:25:29.399 --> 00:25:30.219
 of other people?

00:25:30.579 --> 00:25:31.879
 And do we realize

00:25:31.879 --> 00:25:32.599
 their need

00:25:32.599 --> 00:25:33.359
 for God's mercy

00:25:33.359 --> 00:25:33.959
 as well?

00:25:34.399 --> 00:25:35.119
 Jonah realized

00:25:35.119 --> 00:25:35.659
 very clearly

00:25:35.659 --> 00:25:36.339
 that people

00:25:36.339 --> 00:25:37.799
 deserve God's judgment.

00:25:38.519 --> 00:25:39.500
 But he didn't want

00:25:39.500 --> 00:25:40.259
 God to have mercy

00:25:40.259 --> 00:25:40.619
 on them.

00:25:42.319 --> 00:25:43.179
 But we might go

00:25:43.179 --> 00:25:44.259
 to the other extreme

00:25:44.259 --> 00:25:44.640
 and say,

00:25:44.740 --> 00:25:45.039
 well,

00:25:45.119 --> 00:25:45.420
 okay,

00:25:45.619 --> 00:25:46.579
 and just focus

00:25:46.579 --> 00:25:47.660
 only on God's mercy

00:25:47.660 --> 00:25:48.680
 to everyone

00:25:48.680 --> 00:25:49.099
 and say,

00:25:49.200 --> 00:25:49.480
 ah,

00:25:49.599 --> 00:25:49.779
 sure,

00:25:49.900 --> 00:25:50.059
 you know,

00:25:50.119 --> 00:25:50.720
 they'll be grand.

00:25:51.519 --> 00:25:52.279
 Even though

00:25:52.279 --> 00:25:53.279
 God is just

00:25:53.279 --> 00:25:54.019
 and he must

00:25:54.019 --> 00:25:54.740
 punish sin.

00:25:57.879 --> 00:25:58.119
 I mean,

00:25:58.160 --> 00:25:59.019
 the only place

00:25:59.019 --> 00:25:59.960
 where God's justice

00:25:59.960 --> 00:26:00.599
 and mercy

00:26:00.599 --> 00:26:01.180
 can meet

00:26:01.180 --> 00:26:02.119
 is the cross

00:26:02.119 --> 00:26:02.660
 of Jesus.

00:26:03.440 --> 00:26:04.220
 Where Jesus

00:26:04.220 --> 00:26:05.440
 met the demands

00:26:05.440 --> 00:26:06.379
 of God's justice

00:26:06.379 --> 00:26:07.019
 for us

00:26:07.019 --> 00:26:07.799
 so that God

00:26:07.799 --> 00:26:08.539
 could show us

00:26:08.539 --> 00:26:08.920
 mercy.

00:26:10.000 --> 00:26:10.900
 But do we even

00:26:10.900 --> 00:26:11.700
 care enough

00:26:11.700 --> 00:26:12.339
 about others

00:26:12.339 --> 00:26:13.140
 to show them

00:26:13.140 --> 00:26:14.360
 their need

00:26:14.360 --> 00:26:15.740
 and also

00:26:15.740 --> 00:26:16.220
 how God

00:26:16.220 --> 00:26:16.780
 has provided

00:26:16.780 --> 00:26:17.180
 mercy?

00:26:18.920 --> 00:26:20.000
 God gave Jonah

00:26:20.000 --> 00:26:20.840
 a message

00:26:20.840 --> 00:26:22.759
 of warning

00:26:22.759 --> 00:26:24.500
 to give to Nineveh

00:26:24.500 --> 00:26:29.259
 to give them

00:26:29.259 --> 00:26:29.660
 a chance

00:26:29.660 --> 00:26:30.200
 to repent

00:26:30.200 --> 00:26:31.520
 and to be saved.

00:26:31.920 --> 00:26:32.640
 But he's given us

00:26:32.640 --> 00:26:33.320
 a similar message.

00:26:33.440 --> 00:26:33.560
 I mean,

00:26:33.600 --> 00:26:34.160
 God's judgment

00:26:34.160 --> 00:26:34.660
 for sin

00:26:34.660 --> 00:26:35.480
 has not changed.

00:26:36.080 --> 00:26:37.200
 There still is

00:26:37.200 --> 00:26:38.140
 judgment for sin

00:26:38.140 --> 00:26:38.840
 today

00:26:38.840 --> 00:26:39.840
 just like there was

00:26:39.840 --> 00:26:41.540
 back then.

00:26:43.140 --> 00:26:44.700
 Jonah ran away

00:26:44.700 --> 00:26:45.380
 from giving that

00:26:45.380 --> 00:26:45.940
 message because

00:26:45.940 --> 00:26:46.740
 he wanted them

00:26:46.740 --> 00:26:47.340
 to be judged.

00:26:47.660 --> 00:26:48.940
 But we have

00:26:48.940 --> 00:26:49.940
 lots of reasons

00:26:49.940 --> 00:26:50.660
 for running away

00:26:50.660 --> 00:26:50.960
 too.

00:26:51.600 --> 00:26:52.240
 Maybe we don't

00:26:52.240 --> 00:26:52.800
 want people

00:26:52.800 --> 00:26:53.300
 to be judged.

00:26:53.360 --> 00:26:53.720
 We wouldn't

00:26:53.720 --> 00:26:54.400
 say that anyway.

00:26:54.800 --> 00:26:55.460
 Maybe some people

00:26:55.460 --> 00:26:55.860
 we do.

00:26:57.140 --> 00:26:57.700
 But maybe we're

00:26:57.700 --> 00:26:58.540
 just afraid of

00:26:58.540 --> 00:26:59.660
 what people

00:26:59.660 --> 00:27:00.280
 will think of us.

00:27:00.360 --> 00:27:00.660
 We're afraid

00:27:00.660 --> 00:27:01.360
 of our reputation

00:27:01.360 --> 00:27:02.020
 and people might

00:27:02.020 --> 00:27:02.660
 make fun of us

00:27:02.660 --> 00:27:03.880
 or see us

00:27:03.880 --> 00:27:04.280
 differently.

00:27:05.100 --> 00:27:06.000
 But the result

00:27:06.000 --> 00:27:06.820
 is really the same.

00:27:07.500 --> 00:27:08.080
 We'd still be

00:27:08.080 --> 00:27:08.800
 holding back

00:27:08.800 --> 00:27:09.740
 the message

00:27:09.740 --> 00:27:10.520
 that they need

00:27:10.519 --> 00:27:10.940
 to hear

00:27:10.940 --> 00:27:12.220
 to be saved,

00:27:12.460 --> 00:27:13.119
 to repent.

00:27:15.980 --> 00:27:16.500
 So,

00:27:16.680 --> 00:27:17.160
 we need to be

00:27:17.160 --> 00:27:17.779
 quick to remember

00:27:17.779 --> 00:27:19.000
 that we depend

00:27:19.000 --> 00:27:20.119
 on God's mercy

00:27:20.119 --> 00:27:21.079
 just as much

00:27:21.079 --> 00:27:22.220
 as everyone else.

00:27:23.079 --> 00:27:23.859
 We should be

00:27:23.859 --> 00:27:24.480
 quick to share

00:27:24.480 --> 00:27:24.900
 with others

00:27:24.900 --> 00:27:25.900
 that they need

00:27:25.900 --> 00:27:26.799
 God's mercy too

00:27:26.799 --> 00:27:27.639
 but that he has

00:27:27.639 --> 00:27:28.359
 provided it

00:27:28.359 --> 00:27:29.160
 in Jesus.

00:27:30.160 --> 00:27:31.000
 We need to take

00:27:31.000 --> 00:27:31.639
 sin seriously,

00:27:31.799 --> 00:27:32.740
 not just everyone

00:27:32.740 --> 00:27:33.420
 else's sin

00:27:33.420 --> 00:27:34.259
 like Jonah did,

00:27:35.200 --> 00:27:36.740
 but our own sin

00:27:36.740 --> 00:27:37.160
 as well.

00:27:37.160 --> 00:27:40.279
 But we also

00:27:40.279 --> 00:27:41.060
 should recognize

00:27:41.060 --> 00:27:42.519
 that in spite

00:27:42.519 --> 00:27:43.320
 of the greatness

00:27:43.320 --> 00:27:44.460
 of our sin,

00:27:45.019 --> 00:27:45.940
 God has provided

00:27:45.940 --> 00:27:46.740
 a mercy

00:27:46.740 --> 00:27:47.540
 that is even

00:27:47.540 --> 00:27:47.980
 greater.

00:27:49.080 --> 00:27:49.700
 It's not only

00:27:49.700 --> 00:27:50.240
 for us.

00:27:50.800 --> 00:27:51.360
 Jonah was very

00:27:51.360 --> 00:27:53.380
 happy to accept

00:27:53.380 --> 00:27:54.400
 mercy for himself

00:27:54.400 --> 00:27:58.000
 but this mercy

00:27:58.000 --> 00:27:58.820
 is actually

00:27:58.820 --> 00:28:00.240
 for everyone.

00:28:02.519 --> 00:28:03.500
 And he's given

00:28:03.500 --> 00:28:04.279
 us the privilege

00:28:04.279 --> 00:28:04.980
 of sharing

00:28:04.980 --> 00:28:06.160
 that message

00:28:06.160 --> 00:28:07.000
 with others.

00:28:08.100 --> 00:28:08.880
 The saying is

00:28:08.880 --> 00:28:09.300
 that the ground

00:28:09.300 --> 00:28:10.279
 is level at the cross

00:28:10.279 --> 00:28:12.180
 and it's true.

00:28:12.380 --> 00:28:13.140
 We all deserve

00:28:13.140 --> 00:28:13.840
 God's justice

00:28:13.840 --> 00:28:15.500
 and yet God

00:28:15.500 --> 00:28:16.000
 has provided

00:28:16.000 --> 00:28:16.640
 his mercy

00:28:16.640 --> 00:28:17.580
 that is available

00:28:17.580 --> 00:28:18.380
 to all.

00:28:20.040 --> 00:28:20.800
 And I think

00:28:20.800 --> 00:28:22.360
 that a great

00:28:22.360 --> 00:28:22.940
 thing for us

00:28:22.940 --> 00:28:23.480
 to do now

00:28:23.480 --> 00:28:24.400
 would be to sing

00:28:24.400 --> 00:28:25.580
 Thank You

00:28:25.580 --> 00:28:26.200
 for Saving Me

00:28:26.200 --> 00:28:26.880
 is the next song.

00:28:26.880 --> 00:28:26.940
 Thank you.