WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 Let's pray.

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 Jesus, you are glorious, beautiful, and we pause to marvel at that.

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 To bow before you and delight in who you are and how you love us.

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 In your greatness and glory, you have come to us.

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 And we, this weekend even, are remembering, thankfully and with grateful hearts, those who have given their lives.

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 For our freedom in this country.

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 How much more so do we give you thanks?

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 For giving your life for not remaining glorious and beautiful and far away, but being glorious and beautiful and near.

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 Coming to us.

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 So we ask again for your help this morning in seeing you as you truly are.

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 Give us eyes to see.

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 Holy Spirit, would you work in our hearts.

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 It is hard for us when we encounter a sermon that has no new information for us.

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 We especially need you to engage our hearts.

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 That we would know you more.

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 That you would change us.

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 As we meet with you and as we look at your word.

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 We ask for you to do that, especially this morning.

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 For your glory that Jesus would be exalted and we would be helped by him.

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 And we ask in his name.

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 Amen.

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 Amen.

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 As Jeremy said, I am really, really excited about the summer of one another.

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 It's going to be a great summer.

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 Together we get to experience together how God answers the loneliness of this world.

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 With relationships.

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 With a community.

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 A community shaped by the gospel.

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 By the good news of Jesus.

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 That's what we're going to be doing together this summer.

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 Is learning about that and experiencing and living in that.

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 But before we jump into that next Sunday.

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 I wanted to look back at Luke one more time.

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 As we've gotten to see the story of that good news unfold.

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 From the birth of Jesus all the way through his crucifixion and resurrection.

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 Call me sentimental.

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 It's probably a fair criticism.

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 But when you spend the better part of three years and 77 sermons.

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 But who's counting?

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 In one book.

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 You ought to expect God to be teaching and transforming you through that, right?

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 I'm the world's worst at finishing something and then just moving on to the next thing.

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 I'll read a book and get to the end of it.

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 And I'll put it down and I'll pick up the next book and say, let's read another one.

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 And two weeks later, I couldn't tell you what I took away from the first book.

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 And I don't want us to be that way with God's word.

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 That we would come to it and just move on and say, well, I've checked Luke off.

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 I don't know.

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 There was something in there.

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 So I'm trying to slow down with you this morning and say, what's God been doing in our hearts?

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 A lot has happened in the life of our church during those three years and 77 sermons.

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 We had one pastor when we started.

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 Now we have four, which is really, really exciting.

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 But it's not merely staff.

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 About 20% of the members of our congregation today were not here when we started studying the book of Luke together.

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 Not to mention like a few dozen babies.

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 And that's really, really exciting too, what God is doing in and among this community.

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 So hey, if you're new, this is your first week, then congratulations.

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 Great planning.

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 You're going to get three years in one day.

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 And that's much more strategic than the rest of us who've been showing up.

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 Well, anyways, it's a good day to be here for the first time.

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 Think about how much has happened in your life in three years.

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 God has met you in the midst of all sorts of joys and sorrows, celebrations and challenges.

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 I hope in the midst of all of those things that have been going on in your life, you've also met Jesus.

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 And that you know him and love him more.

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 Because that's what Luke's all about, right?

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 That's what he's telling us.

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 He tells us he writes an orderly account so that his readers may know the certainty of the things they've been taught about the life and times of Jesus.

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 That's what the gospel of Luke is.

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 I've called Luke the historical, paradoxical, upside down, life changing, true story of Jesus.

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 And we'll see some of those realities as we talk this morning.

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 But it is all about Jesus.

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 The angels announced that to the shepherds.

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 And in Luke 2, there's good news of great joy for all people, right?

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 And as the story unfolds, we watch as Luke shows us how that good news of great joy is a person.

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 Jesus himself.

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 I want us to look back and see some highlights of what Luke shows us about Jesus and what that means in our lives.

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 One last thing as we do that.

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 I'd encourage you to consider and even ask God as we're here this morning to show you what he's doing in your heart.

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 What he's teaching you.

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 How he's working in your life.

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 I'm going to share some personal takeaways for me.

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 But Holy Spirit may be doing different things in your heart with the same truths.

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 So sometimes God shapes us as we read his word.

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 And we don't even realize what he's teaching us and how he's molding our hearts.

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 But sometimes also he brings particular things to mind that speak into where we are in our lives right then.

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 And how our lives must change in light of God's word.

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 And I suspect he's been doing some of that with all of us right here in the midst of it.

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 As we're learning them, how should our lives be impacted?

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 Perhaps the place to start this morning is Luke's clear demonstration of Jesus' uniquely focused mission.

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 Jesus announces himself from the beginning of this story and of his ministry as the promised Messiah come to redeem God's people.

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 And as he begins to make his primary focus in coming to this earth clear, the must language starts.

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 He starts saying this must happen.

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 The Son of Man must suffer many things.

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 Be rejected by the elders and chief priests and scribes.

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 Be killed and on the third day be raised.

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 He says in chapter 12, if we could go back for just a second.

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 He says in chapter 12, I have a baptism to be baptized with.

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 He's got to go to the cross and die.

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 How great is my distress until it's accomplished?

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 He tells his disciples in chapter 18, see we're going up to Jerusalem.

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 Everything written about the Son of Man by the prophets will be accomplished.

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 He'll be delivered to the Gentiles, mocked, shamefully treated, spit upon.

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 After flogging him, they will kill him.

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 And on the third day, he will rise.

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 Jesus has this laser focus on Jerusalem, right?

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 On the cross.

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 He's going there.

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 He knows what's going to happen.

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 Many are going to be redeemed.

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 And it's so important to him, isn't it?

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 It's where he's driving through the whole gospel.

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 It's actually where he picks up after the resurrection with his disciples.

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 The angels first are telling them, he's not here.

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 He's risen.

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 Remember he told you this?

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 That the Son of Man must be delivered into the hands of sinful men.

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 Be crucified and on the third day rise.

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 And Jesus follows up with him.

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 He meets with him on the road to Emmaus with a couple of them and says,

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 How did you miss all the things the prophet said that the Christ would have to suffer and enter his glory?

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 Then he gets with a bigger group of them.

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 And what does he say to them?

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 Y'all, it had to happen this way.

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 The end of chapter 24.

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 It's the next verse.

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 The Christ should suffer.

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 And on the third day rise from the dead.

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 That's what Jesus wants them to know.

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 That's what Jesus wants them to take away.

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 Why he came.

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 Why am I here?

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 Luke spends so much time in his gospel on the events surrounding the death of Jesus.

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 Just those last couple days of his life.

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 About a quarter of Luke's gospel.

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 We must never miss its importance.

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 When Jesus talks in Luke about why he's come, he talks about the cross.

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 And he talks about people.

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 See, it's not merely this just generic salvation that Jesus was going to accomplish some vague, significant action on the cross.

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 But we've seen Jesus is a treasure hunter.

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 That was the point of all the lost and found parables in chapter 15, right?

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 A lost sheep, a lost coin, a lost son.

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 They all find themselves in Jesus' sights.

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 He's coming after them to find them and rescue them.

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 It's what he tells the tax collector Zacchaeus in chapter 19.

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 The Son of Man came to seek and to save the lost.

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 He said the same thing to another group of sinners and tax collectors earlier.

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 Those who are well have no need of a physician but those who are sick.

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 I've not come to call the righteous but sinners to repentance.

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 Jesus didn't come generically for people.

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 He came specifically to find lost treasures.

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 The prophecy used to launch his ministry makes that clear.

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 The Spirit of the Lord is upon me because he's anointed me to proclaim good news to the poor, liberty to the captives, recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of our Lord's favor.

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 And we read that earlier, right?

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 We read together that prophecy from Isaiah 61.

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 And Jesus says what?

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 Today this scripture is fulfilled in your hearing.

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 This is what I've come to do.

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 He says.

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 Who's he come for?

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 The poor?

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 Captives?

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 The blind?

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 The oppressed?

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 These are the people that Jesus comes for.

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 His mission was to a cross for a people who desperately needed him.

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 And it's challenged us to realize how much we need him.

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 That reality has continued to hit me as much as anything else.

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 How desperately I need Jesus to rescue, to redeem me.

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 Have you contemplated that recently?

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 Jesus comes to earth and insists on going to a cross for you.

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 Because that's what you needed him to do for you.

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 We so desperately need him.

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 And yes, once and for all on the cross.

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 But continually as well we need him.

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 That's why I love Luke's emphasis on prayer.

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 Constantly, Jesus prays all the time.

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 Daily depending on his father.

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 And particularly before the big events in his life.

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 But the grace in this is that he meets my desperate need.

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 Jesus sees my need.

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 He prays for me.

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 He succeeds where I fail to pray.

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 He's praying.

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 And he prays for me.

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 He says that to Peter and his disciples.

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 And I've got to tell you that reality has comforted me countless days over the last couple of years.

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 As I've seen myself desperately in need.

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 And seen Jesus eagerly hunting for me.

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 To find me.

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 To pray for me.

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 I hope that's a comfort to you too.

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 It's also a challenge to us, isn't it?

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 It's challenged me to consider if my life reflects that same mission focus.

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 That Jesus has on the lost.

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 The least.

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 Those most needy of a savior named Jesus.

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 Do I pray for them?

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 Do I show them Jesus?

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 That challenge really connects into the second point that Luke highlights from beginning to end of his book.

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 I'll start with my struggle and what God is teaching me here.

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 My struggle is Jesus makes me uncomfortable.

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 Maybe you can relate to that.

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 But when I genuinely encounter Jesus, it's unsettling.

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 And it's challenging for me.

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 Because I've got this comfortable lifestyle and personality that loves my patterns.

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 My people.

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 My places.

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 I'm very comfortable with that.

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 And Jesus constantly turns things upside down.

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 I just want them right side up so I can keep them under control.

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 Control is important to me.

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 And Jesus likes to unsettle that.

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 And that's really fine because I know lots of people like that.

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 That I can just ignore and keep going on with my life.

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 I'm the king of my own life, right?

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 I'll live the way that I want.

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 Doesn't matter if you want to unsettle things.

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 But with Jesus, what's worse is that he tells me that he is in charge.

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 Not me.

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 So I have to start shaping my life around his priorities.

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 And 36 years in, I've got a long way to go on that.

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 See, what Luke reveals is that Jesus is king.

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 And that he leads and rules over a uniquely upside down kingdom.

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 It's not the way we would make it.

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 And again, I'm okay with that.

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 As long as it stays off in heaven waiting for me up there.

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 That's cool, right?

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 Jesus can make his kingdom like what he wants up there.

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 Except that Jesus actually invades.

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 The king invades.

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 He enters into this world.

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 And he says eternity and today are tightly connected, doesn't he?

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 That's kind of the heart of his message over and over in Luke.

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 Jesus says he wants the realities of heaven reflected on earth.

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 He says to pray for a kingdom that is not of this world to come in this world.

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 That's chapter 11.

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 We call it the Lord's Prayer.

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 Jesus says he wants outsiders to be welcomed.

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 Not merely at this table off in heaven somewhere.

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 But at our tables.

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 Right here on earth.

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 That's chapter 14.

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 And he warns of dire, eternal consequences.

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 If today doesn't start looking like eternity.

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 Frankly, that feels a bit scary.

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 And not entirely Protestant to me.

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 But Jesus' kingdom persistently holds together word and deed.

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 Eternal and temporal.

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 He keeps them together.

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 As for example, when he forgives sins and heals many diseases.

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 He speaks of the priority of eternal life.

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 And also enters into real life pain of blind men.

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 Lepers.

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 A grieving widow.

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 A grieving widow.

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 A sinful woman.

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 A demon possessed man.

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 Many, many others.

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 And those are just the kind of people he came for, aren't they?

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 He values people.

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 Society doesn't.

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 Kind of turns things upside down on us.

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 The poor who are blessed.

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 He says.

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 Children whom he welcomes into his arms.

00:17:31.799 --> 00:17:36.079
 Women who are regularly influential among his followers.

00:17:36.079 --> 00:17:41.039
 Even Gentiles and religious outsiders like the Good Samaritan.

00:17:41.759 --> 00:17:43.240
 Good Samaritan?

00:17:44.279 --> 00:17:44.480
 Yeah.

00:17:45.519 --> 00:17:47.059
 Tax collectors?

00:17:48.079 --> 00:17:51.500
 The prodigal son with the pigs?

00:17:52.199 --> 00:17:53.079
 Shepherds?

00:17:53.079 --> 00:18:05.579
 Jesus must really believe that he and his kingdom are good news of great joy for all people.

00:18:06.720 --> 00:18:08.019
 Do we believe that?

00:18:10.939 --> 00:18:11.779
 Sure, sure.

00:18:11.859 --> 00:18:13.119
 Of course, of course we believe that.

00:18:13.419 --> 00:18:14.939
 Yet do I share meals?

00:18:16.500 --> 00:18:17.019
 Conversations?

00:18:18.899 --> 00:18:19.419
 Relationships?

00:18:19.420 --> 00:18:24.960
 Regularly in the course of my life with people who are least lost or left out?

00:18:27.240 --> 00:18:37.300
 How do the values, the company, the priorities of King Jesus challenge what's natural, normal, and comfortable to you?

00:18:38.220 --> 00:18:39.800
 Because, man, they do for me.

00:18:40.460 --> 00:18:49.400
 And when they do, when the ways that Jesus lives and the things he says are important challenge our values and our priorities,

00:18:49.420 --> 00:18:52.600
 which ones win in our lives?

00:18:52.700 --> 00:18:54.060
 Can we be honest about that?

00:18:55.200 --> 00:18:58.800
 How does it usually go then when you feel that tension?

00:18:59.480 --> 00:19:03.400
 Whose values practically win out in your life?

00:19:03.560 --> 00:19:11.120
 Would you say your life looks like it's defined more by the things you value or the things Jesus values?

00:19:11.900 --> 00:19:17.560
 Spending time with people you like or people Jesus likes?

00:19:17.559 --> 00:19:31.460
 Jesus says any of us who claim to follow him must deny ourselves, take up our crosses sacrificially, and follow him.

00:19:33.019 --> 00:19:39.500
 In fact, he says if we prioritize other matters over him, there will be eternal consequences.

00:19:39.500 --> 00:19:43.980
 Just meditate on this series of verses for a minute.

00:19:44.500 --> 00:19:48.039
 None of those men invited shall taste my banquet.

00:19:49.640 --> 00:19:55.180
 Therefore, any one of you who does not renounce all that he has cannot be my disciple.

00:19:55.960 --> 00:20:00.480
 The one who denies me before men will be denied before the angels of God.

00:20:01.039 --> 00:20:06.420
 Unless you repent, you will all likewise perish.

00:20:06.420 --> 00:20:08.980
 Jesus' words.

00:20:09.620 --> 00:20:10.720
 I'll put it this way.

00:20:11.220 --> 00:20:16.300
 No one encounters Jesus and leaves unchanged.

00:20:17.000 --> 00:20:21.640
 He's coming to change us, to call our hearts back from what we're chasing after,

00:20:21.740 --> 00:20:25.380
 to repent at the cost of our own lives if we don't.

00:20:25.380 --> 00:20:32.000
 But if your life is not being challenged and transformed by King Jesus,

00:20:32.160 --> 00:20:36.740
 the most likely explanation is that you haven't acknowledged him as king.

00:20:38.020 --> 00:20:42.700
 You may have been here and heard most of the 77 sermons in Luke,

00:20:42.940 --> 00:20:48.840
 but if Jesus is not changing your life, you may not truly know him.

00:20:48.839 --> 00:20:58.199
 And nothing, nothing at all could be more important than that for you actually to know and trust and love him.

00:20:59.939 --> 00:21:03.879
 His kingdom is upside down from ours.

00:21:03.880 --> 00:21:14.340
 And he calls us to trust and follow his values, his priorities for his glory.

00:21:14.339 --> 00:21:25.539
 A uniquely focused mission for a king of a uniquely upside down kingdom.

00:21:26.259 --> 00:21:29.519
 And finally, something you can't miss in Luke.

00:21:30.199 --> 00:21:34.359
 Jesus extends a uniquely personal offer.

00:21:34.359 --> 00:21:43.599
 What Jesus offers as the good news himself is not merely deliverance, although that's wonderful.

00:21:44.399 --> 00:21:48.279
 It's not merely transformation, although that's necessary.

00:21:48.459 --> 00:21:51.639
 It's not merely an example, although he's a good one.

00:21:53.439 --> 00:21:58.179
 Jesus offers a uniquely personal relationship.

00:21:59.039 --> 00:22:01.359
 He wants us to know him intimately.

00:22:01.359 --> 00:22:05.419
 Not merely to know all these things about him.

00:22:06.899 --> 00:22:13.699
 See, if Luke writes his gospel to make sure his readers get the true story about Jesus,

00:22:14.599 --> 00:22:24.139
 that true story makes it very clear that Jesus wants his hearers to get Jesus himself.

00:22:25.139 --> 00:22:27.659
 Throughout the book, that's the call of Jesus.

00:22:27.659 --> 00:22:30.459
 To align yourself with the king.

00:22:30.460 --> 00:22:32.840
 Now and forever.

00:22:34.279 --> 00:22:39.620
 For example, Mary sits at the feet of Jesus, listening to him,

00:22:39.660 --> 00:22:46.559
 while Martha does lots of wonderful things and waits for Jesus to praise her for all she's doing.

00:22:46.660 --> 00:22:47.680
 And what does Jesus say?

00:22:49.240 --> 00:22:52.279
 Mary has made the right choice.

00:22:52.660 --> 00:22:55.500
 She's seen the right value.

00:22:55.500 --> 00:23:00.539
 She's commended for choosing the greatest value.

00:23:00.759 --> 00:23:01.160
 Jesus.

00:23:01.160 --> 00:23:02.640
 Jesus.

00:23:03.400 --> 00:23:04.180
 Knowing him.

00:23:04.660 --> 00:23:05.420
 Loving him.

00:23:05.759 --> 00:23:06.839
 Treasuring him.

00:23:06.980 --> 00:23:09.839
 Is of first importance.

00:23:10.859 --> 00:23:14.220
 You may remember several weeks in a row last year.

00:23:14.220 --> 00:23:16.600
 Where one passage after another.

00:23:16.600 --> 00:23:21.600
 The real question was, do you actually know and trust Jesus?

00:23:22.480 --> 00:23:25.799
 Have you really personally trusted him?

00:23:26.019 --> 00:23:31.380
 Have you completely reoriented things to have him at the center of your life?

00:23:31.380 --> 00:23:33.900
 Is he your only hope?

00:23:36.200 --> 00:23:44.020
 That was the focus of several sermons because it was the focus of Jesus over and over and over.

00:23:44.200 --> 00:23:47.880
 From different angles, he kept driving us there.

00:23:48.260 --> 00:23:53.420
 He doesn't want us to learn about him and miss that vital matter.

00:23:53.420 --> 00:23:56.320
 Because that happens a lot in Luke.

00:23:56.380 --> 00:23:57.460
 A lot of people miss him.

00:23:57.880 --> 00:24:04.019
 It seems to be these really needy people that Jesus loves so much who see this most clearly.

00:24:04.200 --> 00:24:05.380
 They see who he is.

00:24:06.000 --> 00:24:07.100
 The Samaritan leper.

00:24:07.940 --> 00:24:10.400
 The only one who comes back to say thank you.

00:24:11.519 --> 00:24:15.060
 A blind man who recognizes who Jesus is.

00:24:15.920 --> 00:24:18.620
 A tax collector who sees him clearly.

00:24:18.619 --> 00:24:25.199
 But it's the religious leaders and his disciples in the midst of those situations that are missing him, isn't it?

00:24:25.739 --> 00:24:30.519
 It reminds us of how easy it is to be really close to Jesus.

00:24:31.059 --> 00:24:32.979
 And know a lot about Jesus.

00:24:33.500 --> 00:24:37.439
 And not actually know Jesus.

00:24:40.399 --> 00:24:42.419
 That's a warning for us.

00:24:43.359 --> 00:24:46.259
 Because knowing Jesus is what it's all about.

00:24:46.259 --> 00:24:49.859
 It's not a quiz bowl where it's how much can you tell somebody about him.

00:24:49.940 --> 00:24:52.220
 How many questions can you get right when you get there.

00:24:52.500 --> 00:24:54.839
 It's about actually knowing him.

00:24:54.960 --> 00:24:59.720
 And Luke makes clear that the whole Bible is actually about that.

00:24:59.779 --> 00:25:02.500
 It's not just Luke that thinks that's important.

00:25:03.319 --> 00:25:07.879
 From the Old Testament prophecies that we started this service with.

00:25:08.220 --> 00:25:12.819
 To the post-resurrection sermons that Jesus gives to his followers.

00:25:12.819 --> 00:25:17.539
 They're about all the scriptures teaching of Jesus.

00:25:18.639 --> 00:25:22.480
 He's showing us how important it is for us to know him.

00:25:23.000 --> 00:25:26.839
 And how passionate Jesus is about that reality.

00:25:27.179 --> 00:25:27.379
 Right?

00:25:28.539 --> 00:25:33.399
 That may be the reality that has most impacted me in this whole book.

00:25:33.399 --> 00:25:39.659
 How committed Jesus is to our knowing him.

00:25:39.660 --> 00:25:46.240
 He comes to earth to reveal God to man.

00:25:46.920 --> 00:25:50.900
 He bears patiently with his followers, his disciples through the story.

00:25:51.040 --> 00:25:56.519
 The followers on the road to Emmaus as they struggle to understand.

00:25:56.880 --> 00:26:00.840
 And as he has to reshape them and reorient them.

00:26:01.000 --> 00:26:04.720
 Because their kingdoms are upside down and need to be flipped over.

00:26:04.720 --> 00:26:08.759
 In fact, he tears the curtain, doesn't he?

00:26:09.120 --> 00:26:14.940
 So that we can come in prayer into the very presence of our Father.

00:26:15.279 --> 00:26:16.600
 And talk with him.

00:26:16.799 --> 00:26:18.140
 And be with him.

00:26:18.380 --> 00:26:19.700
 And know him.

00:26:19.759 --> 00:26:21.100
 You remember what that's like?

00:26:21.160 --> 00:26:24.339
 Anytime you want right into that office.

00:26:24.720 --> 00:26:26.700
 Because he's your Father.

00:26:27.600 --> 00:26:29.019
 And Jesus says call him that.

00:26:29.079 --> 00:26:30.180
 But don't just say the words.

00:26:30.519 --> 00:26:31.720
 Know him like that.

00:26:31.720 --> 00:26:35.740
 You can have this kind of relationship with him.

00:26:36.240 --> 00:26:37.140
 And then what does he do?

00:26:37.319 --> 00:26:39.500
 To make sure we have help in knowing him.

00:26:39.880 --> 00:26:43.960
 He sets up his church as a group of people who've experienced Jesus.

00:26:44.100 --> 00:26:46.880
 Who can share what they have experienced in him.

00:26:46.940 --> 00:26:48.680
 Who can look at his word together.

00:26:48.819 --> 00:26:53.319
 And have his spirit empower them to understand who he is better.

00:26:53.440 --> 00:26:54.980
 So that they'll really know him.

00:26:56.759 --> 00:26:58.559
 So encouraging to me.

00:26:58.559 --> 00:27:01.359
 The words of Jesus.

00:27:03.279 --> 00:27:07.919
 The prayers of Jesus especially for us.

00:27:08.519 --> 00:27:09.879
 Maybe most especially.

00:27:11.200 --> 00:27:13.619
 The tears of Jesus.

00:27:13.759 --> 00:27:14.599
 Do you remember those?

00:27:16.379 --> 00:27:17.500
 More than once.

00:27:17.720 --> 00:27:22.419
 But tears of Jesus over people not recognizing him.

00:27:22.420 --> 00:27:25.800
 Not knowing who he really was.

00:27:25.860 --> 00:27:28.120
 The good news of great joy that he is.

00:27:28.600 --> 00:27:30.980
 Don't you love Jesus' heart?

00:27:32.480 --> 00:27:33.340
 Oh Jerusalem.

00:27:34.279 --> 00:27:34.800
 Jerusalem.

00:27:35.019 --> 00:27:36.960
 The city that kills the prophets.

00:27:37.160 --> 00:27:39.019
 And stones those sent to it.

00:27:39.380 --> 00:27:42.600
 How often would I have gathered your children together.

00:27:42.840 --> 00:27:45.740
 As a hen gathers her brood under her wings.

00:27:45.740 --> 00:27:50.279
 That's his heart for the worst of us.

00:27:51.039 --> 00:27:52.640
 For those who've killed the prophets.

00:27:53.120 --> 00:27:55.819
 And run off people who were sent to help.

00:27:56.660 --> 00:28:01.640
 Jesus says I want to bring those kinds of people under safety.

00:28:02.960 --> 00:28:05.359
 He says it as he goes to the cross doesn't he?

00:28:05.579 --> 00:28:08.339
 Even those who would do the very worst to him.

00:28:08.680 --> 00:28:09.819
 And he prays for them.

00:28:10.019 --> 00:28:10.440
 Father.

00:28:11.480 --> 00:28:12.740
 Forgive them.

00:28:12.740 --> 00:28:18.319
 I don't want them to see this danger that I myself am walking into.

00:28:18.799 --> 00:28:20.640
 At great cost to himself.

00:28:20.779 --> 00:28:23.500
 Even his own life he wants to protect.

00:28:24.400 --> 00:28:26.019
 The worst of us.

00:28:26.579 --> 00:28:28.579
 The horrible sins we've committed.

00:28:29.640 --> 00:28:31.620
 The ones that cause him deep agony.

00:28:31.839 --> 00:28:33.839
 That send him to the cross.

00:28:33.940 --> 00:28:35.579
 And that's all of our sins.

00:28:36.120 --> 00:28:37.299
 And Jesus says Father.

00:28:37.960 --> 00:28:39.420
 I'm coming to protect them.

00:28:39.480 --> 00:28:41.000
 To gather them where?

00:28:41.000 --> 00:28:43.400
 To some safe place off there somewhere else?

00:28:44.259 --> 00:28:44.799
 No, no, no.

00:28:45.880 --> 00:28:47.220
 To bring them to me.

00:28:47.420 --> 00:28:49.640
 To gather them under my wings.

00:28:49.740 --> 00:28:51.980
 I want them with me.

00:28:54.180 --> 00:28:56.059
 Remember Jesus is a treasure hunter.

00:28:57.640 --> 00:28:58.940
 And so when we fail.

00:29:00.000 --> 00:29:02.180
 When we blow it big time.

00:29:02.339 --> 00:29:04.779
 When we know that we've denied him.

00:29:04.900 --> 00:29:09.819
 When we've sinned in ways that we think cause him to mark us off his list.

00:29:09.819 --> 00:29:11.419
 And be done with us forever.

00:29:12.599 --> 00:29:17.899
 That big black X that he's putting on our names marks what?

00:29:19.139 --> 00:29:22.200
 The place not of one he trashes.

00:29:23.299 --> 00:29:23.799
 No, no.

00:29:23.799 --> 00:29:24.799
 That's not what he's doing.

00:29:25.419 --> 00:29:28.240
 No, he's marking one that he treasures.

00:29:29.599 --> 00:29:31.720
 That's when he'll be at the end of his search.

00:29:31.779 --> 00:29:33.939
 Is when he finds that one.

00:29:34.039 --> 00:29:35.839
 And brings him home.

00:29:35.839 --> 00:29:36.139
 Right?

00:29:37.559 --> 00:29:41.500
 He comes to redeem us so we can know him.

00:29:41.679 --> 00:29:46.339
 And help others know how much he loves them too.

00:29:47.500 --> 00:29:49.319
 He longs to meet us in his word.

00:29:49.879 --> 00:29:51.319
 In our daily lives.

00:29:51.419 --> 00:29:52.119
 In his people.

00:29:52.259 --> 00:29:53.839
 So that we know him and love him forever.

00:29:54.740 --> 00:29:58.519
 That's what Luke longs for us to see in his gospel.

00:29:58.519 --> 00:30:01.440
 It's what I long for us to see.

00:30:02.680 --> 00:30:03.859
 That Jesus.

00:30:04.700 --> 00:30:11.079
 He is, after all, good news of great joy for all people.

00:30:11.279 --> 00:30:12.480
 And that includes you.

00:30:13.440 --> 00:30:14.619
 That includes me.

00:30:16.900 --> 00:30:24.519
 If that's true, how does that reality, how does he, how does Jesus himself impact your life today?

00:30:24.519 --> 00:30:25.000
 Today.

00:30:27.759 --> 00:30:28.680
 What's he changing?

00:30:30.059 --> 00:30:34.240
 Jesus is not merely interested in your knowing more about him.

00:30:35.000 --> 00:30:38.299
 It's really not as important as we sometimes think.

00:30:38.680 --> 00:30:43.400
 It's more important to him that as we know more about him that he becomes central.

00:30:44.680 --> 00:30:45.759
 To who we are.

00:30:46.200 --> 00:30:47.139
 To your identity.

00:30:47.940 --> 00:30:48.960
 Your purpose.

00:30:49.180 --> 00:30:50.220
 Your joy.

00:30:50.720 --> 00:30:51.519
 Your today.

00:30:51.680 --> 00:30:52.619
 Your eternity.

00:30:52.619 --> 00:30:55.339
 He's got to be at the heart of that.

00:30:58.899 --> 00:31:02.139
 All the way back to Sermon 1 in this series.

00:31:02.259 --> 00:31:03.559
 I know that was a long time ago.

00:31:04.039 --> 00:31:05.299
 I brought this football.

00:31:05.919 --> 00:31:07.879
 It's come out a few times since then.

00:31:08.419 --> 00:31:09.519
 So you wouldn't forget it.

00:31:10.519 --> 00:31:14.019
 And each time, I've quoted Vince Lombardi.

00:31:14.579 --> 00:31:17.259
 Who would start every season saying,

00:31:17.259 --> 00:31:20.539
 Gentlemen, this is a football.

00:31:20.539 --> 00:31:28.240
 Your success is centered on your focus on this.

00:31:28.740 --> 00:31:31.819
 You may do a lot of other things really well.

00:31:32.379 --> 00:31:34.259
 But it has to start and end here.

00:31:34.379 --> 00:31:37.440
 You have to remain focused on the football.

00:31:37.599 --> 00:31:38.779
 Or you will lose.

00:31:38.960 --> 00:31:40.119
 Lose sight of this.

00:31:40.819 --> 00:31:42.940
 You can run fast, block well, tackle hard.

00:31:43.000 --> 00:31:44.740
 But lose sight of this and you will lose.

00:31:44.740 --> 00:31:49.519
 And that's what Luke has been telling us.

00:31:49.599 --> 00:31:54.299
 As we leave Luke, we will continue to study God's word.

00:31:54.420 --> 00:31:59.240
 Which, as we've learned, is always about Jesus.

00:31:59.640 --> 00:32:00.220
 Not football.

00:32:00.819 --> 00:32:01.160
 Jesus.

00:32:01.160 --> 00:32:05.360
 But may we never forget that.

00:32:06.860 --> 00:32:11.140
 May we never forget that it's not merely about Jesus.

00:32:11.140 --> 00:32:13.900
 But that he is there to meet us.

00:32:14.019 --> 00:32:21.440
 Because the story of Luke assures us that just as certainly as Jesus was alive then in these historical events.

00:32:21.440 --> 00:32:24.720
 That he wants us to understand that Jesus is alive today.

00:32:25.360 --> 00:32:26.980
 That's where the story goes, right?

00:32:26.980 --> 00:32:28.079
 That he's reigning.

00:32:28.400 --> 00:32:29.079
 That he's working.

00:32:29.240 --> 00:32:30.000
 That he's forgiving.

00:32:30.240 --> 00:32:31.279
 That he's praying.

00:32:31.519 --> 00:32:32.319
 That he's healing.

00:32:33.279 --> 00:32:34.940
 Jesus is doing that.

00:32:35.000 --> 00:32:36.000
 He's living and active.

00:32:36.120 --> 00:32:38.720
 So the question is, how will we respond to him?

00:32:41.319 --> 00:32:47.079
 How much more important a question than with this lifeless football?

00:32:48.519 --> 00:32:54.799
 With a living Jesus who's in us and at work in and through us.

00:32:54.799 --> 00:32:58.539
 How much more important is it for us to say, how will we respond to him?

00:32:58.659 --> 00:33:00.279
 To the living Savior?

00:33:00.819 --> 00:33:02.599
 Will we keep our focus on him?

00:33:04.500 --> 00:33:10.240
 No matter how much distracting chaos is going on around us, will our eyes be fixed on him?

00:33:11.579 --> 00:33:17.960
 Will we allow him to be the one that transforms our focus and tells us what's most important?

00:33:17.960 --> 00:33:31.960
 Will we cling to him in hard times and trust that no matter what storms blow around us, that there's actually one thing that we can count on and hold on to that will anchor us?

00:33:33.420 --> 00:33:40.900
 Will we actually run to find refuge in him because he said he's the only place where we can find that?

00:33:40.900 --> 00:33:46.900
 Will we worship him as the one true and reigning king?

00:33:47.900 --> 00:33:55.600
 Will we witness to everyone around us of his greatness and glory and grace?

00:33:56.420 --> 00:33:57.720
 That's what it's all about.

00:33:57.720 --> 00:34:14.579
 Behold, I bring you good news of great joy that will be for all the people today, a Savior, Christ the Lord.

00:34:15.420 --> 00:34:15.980
 Let's pray.

00:34:15.980 --> 00:34:27.320
 Jesus, we know these things.

00:34:28.340 --> 00:34:31.579
 Most of us have learned them in children's Sunday school.

00:34:34.480 --> 00:34:36.240
 Most of us have forgotten them.

00:34:38.199 --> 00:34:40.219
 We've moved on to more important things.

00:34:40.400 --> 00:34:42.760
 We've busied our lives with other pursuits.

00:34:42.760 --> 00:34:50.680
 We've, if we're honest, lost sight of Jesus more days than we'd like to admit.

00:34:51.300 --> 00:34:54.340
 And Holy Spirit, we ask for your help.

00:34:56.080 --> 00:34:58.920
 It's not a magical sermon series on a gospel.

00:35:01.920 --> 00:35:04.400
 Everything in all your word points us to Jesus.

00:35:04.580 --> 00:35:11.760
 It's our hearts that need to be convinced and to see again his greatness, his glory, his grace.

00:35:11.760 --> 00:35:18.260
 Grace that we might truly have our hearts and our lives focused on him.

00:35:19.660 --> 00:35:21.920
 Do that work in our hearts now.

00:35:23.140 --> 00:35:24.300
 Keep doing it.

00:35:24.440 --> 00:35:27.760
 Don't ever let us lose sight of Jesus.

00:35:29.240 --> 00:35:30.840
 We ask it in his name.

00:35:31.880 --> 00:35:32.140
 Amen.

00:35:32.139 --> 00:35:40.000
 For more information, visit us online at southwood.org.

00:35:40.000 --> 00:35:40.039
 Thank you.