WEBVTT

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 Now, we're going back this morning to look at Romans chapter 6.

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 We see that Romans is really a textbook that focuses on the gospel, that focuses on how

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 important it is and how much we need Jesus Christ.

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 And I really love this section.

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 This is a brilliant section of Romans that really focuses on Jesus Christ and what it

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 is to be a Christian.

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 He keeps going back, Paul keeps going back to, and I'm using one of Thomas's really

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 significant big new words that he used last week when he preached.

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 This great technical term that he used, bigness.

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 The bigness of the gospel, that's what he spoke of, and that's what is tremendously

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 important here in this section, what it means to be a Christian.

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 And the challenge when we come together, the challenge for us in our day-to-day, mundane,

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 ordinary Christian lives is very much to recognize what it is that we have and what we possess

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 so often for us, and I confess my guilt in this, that Jesus is a small part of my life

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 and that Christ can be insignificant to us, a segment of our lives, kind of a relevant

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 day-to-day in many ways, sometimes for us.

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 And I want to challenge that today.

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 I also want to challenge you if you're an unbeliever and maybe visiting with us today,

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 and it's brilliant to have you here if that's the case.

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 You may be wrestling with who you are as a person and why you're here, not here, or

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 maybe why you're here, maybe you've been dragged along, but why you're here on this

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 world, why you exist and what it means to be part of this world.

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 And I hope that we will be able to grasp the wonderful truth that is here.

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 It's a bit like driving, you know, if you've been driving a car for a long time and you

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 forget what it's like to learn to drive and you forget what it's like to find the biting

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 point on the clutch.

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 Now, our American friends would know what I'm meaning here because they all drive automatics,

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 but when in the old days when you used to drive stick shifts, when you used to have

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 a gear stick like most normal drivers have in the UK, then you remember that one of the

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 most difficult things is finding the biting point in the clutch so that you're not lurching

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 forward or you're not stalling and stopping.

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 So they actually smoothly move forward and are able to drive confidently.

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 When you get the biting point, when you have confidence in that movement when you're driving,

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 then it makes such a difference.

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 These plates come together and the car moves forward smoothly.

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 Well, in many ways, this is like a biting point.

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 When we get this, when we get what Paul is saying here and what the gospel is really,

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 the code of the gospel, it enables us to move forward much more smoothly in our Christian

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 lives as we recognize who he is and what the gospel is.

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 Because Paul is here wrestling with the danger of not understanding the gospel properly.

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 He said, that's crazy.

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 How can you not understand the gospel?

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 The gospel is absolutely simple.

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 It's basic.

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 It's clear.

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 The Bible makes clear what it is.

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 I understand that.

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 Please don't give me another simple, basic gospel message because I understand.

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 I've moved beyond that.

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 Well, Paul makes clear and God makes clear through Paul that it's easy for us long time

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 Christians or short time Christians or not Christians to misunderstand what the gospel

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 is.

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 So I'm going to say two things from this chapter.

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 The danger of believing what the gospel is not.

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 And also the danger of not believing what the gospel is.

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 Slight difference.

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 I hope that we'll unpack that a little bit and it will not be too confusing.

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 Believing what the gospel is not.

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 You see, Paul in the previous section and Thomas was dealing with this superbly last

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 week, he was explaining grace and Paul is explaining grace in the previous chapter, verse 18 of

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 chapter 5.

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 One man's trespass led to condemnation for all men.

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 One act of righteousness leads to justification and life for all men.

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 So there's this great sense in which Paul is pointing to Jesus Christ and what he has

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 done and that God is saying through one person, through Jesus Christ alone, it's the only way

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 that we can be made right with God.

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 It's nothing to do with our own goodness.

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 It's nothing to do with our own efforts.

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 Paul is radically and powerfully saying it's all about what Jesus has done.

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 We get His righteousness.

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 He takes our sin.

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 And it's that old truth of the gospel, isn't it, that we know?

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 We trust and we believe, at least in our heads, that all our sins as Christians, our past

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 sins, our sins today, our future sins that we haven't even committed yet, they've all

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 been covered.

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 They've all been dealt with.

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 They are all forgiven in Christ.

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 You can, as a believer, do anything to make yourself better or more righteous or more

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 pleasing and right to God, because Jesus has done it.

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 We are covered in what He has done.

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 You can't be loved more by Him.

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 He loves you today.

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 He loves you when you've failed.

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 He loves you when you've done great things.

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 His love for us doesn't change.

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 We can never be more accepted.

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 It's a gift.

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 Salvation is a gift.

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 We recognize that, don't we?

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 We see that there's nothing we can do, our church going, our Bible attendance, our morality.

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 Nothing adds to what Jesus achieved when we trust in Him.

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 But that is risky truth, isn't it?

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 It is risky truth for us.

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 And Paul and God, through Paul, anticipates that kind of risky teaching by bringing out

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 a misunderstanding, either that he's heard in the church in Corinth or he's anticipating

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 might be as a result of what he is teaching, because we recognize in verse 20 of chapter

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 5 that he says, the law came in to increase the trespass.

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 So were sin increased, grace abounded all the more.

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 And because of that, he anticipates a misunderstanding about that truth that people might be asking,

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 oh well, let's continue in sin so that grace may abound.

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 And he sees that as a misunderstanding of the gospel.

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 Let's sin more, because if we sin more, then we'll be more forgiven.

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 And it'll be more glorifying to God, because more grace will be revealed.

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 If we haven't faced that kind of thinking ourselves, or other people have challenged

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 us with that thinking when we presented the gospel, it's probably because we've never

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 presented the gospel.

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 That is the risk of the gospel.

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 People will come up with this misunderstanding that it doesn't matter then how we live, because

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 God's forgiven it anyway.

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 We can live anyway.

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 Once saved, always saved.

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 It doesn't matter if we sin, because all we need to do is live this way and go to God

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 at the end of the week and ask Him for forgiveness, and Jesus has paid the price.

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 That's the meaning of verse 20, isn't it?

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 Right?

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 Let's sin all the more so that grace can abound.

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 Isn't that right?

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 Can't we live like that in our lives?

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 Well Paul speaks into that, and God through Paul speaks into it.

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 And this is a challenge.

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 It doesn't matter how you live.

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 Sin is unimportant as Christians.

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 It's okay, because Jesus is forgiving it all anyway, and I believe.

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 What does God say through Paul?

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 He says, by no means.

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 He says, may it never be.

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 It's really strong language.

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 In fact, it's so strong that the authorized version, the old version of the Bible, gave

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 us a paraphrase there and said, God forbid.

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 God forbid, it was really strong.

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 May it never be.

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 That cannot be the case.

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 It's not right that we ever think it doesn't matter how we live, and that we can sin and

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 keep on doing wrong things so that grace and forgiveness may abound.

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 May it never be.

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 It's a misunderstanding of who we have become, and what was achieved for us on the cross,

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 as well as not realizing the seriousness and the destructiveness of sin.

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 So I want to spend just a moment here talking about sin, because it's very important in

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 this section that we understand why Paul is making, why God through Paul is making such

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 a big deal, why the Holy Spirit is making such a big deal, of this really significant

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 gospel truth.

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 And so we're going to look at sin for a minute, and the word that's used here is a word we've

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 looked at before, or the meaning behind it is one we've looked at before.

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 It's about not hitting the target.

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 Sin is here described as falling short of the target, being separated from the target.

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 So God asks us to live perfect lives, loving Him perfectly, loving one another perfectly.

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 We fall short of that.

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 It's like an arrow that is shot, but it doesn't hit the target, and it's lying on the ground,

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 separated from what it's meant to be hitting.

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 Like a bullet that's spent lying on the ground that hasn't met its target and isn't where

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 it should be.

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 And that's the picture, the word picture of sin here.

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 We are lawbreakers.

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 When we think of lawbreaking, we think of rules to disobey, of broken rules that I shouldn't

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 have broken.

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 But there's a layer deeper than that in the gospel because it's actually the breaking

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 of the trust and the love that is behind the commandments, for example, God's commandments,

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 which are commandments of love.

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 Jesus summarizes them as loving God perfectly and loving your neighbor.

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 Sin replaces that and distorts that love by taking God out of the equation, separating

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 God out so he's not part of the life that they live.

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 We love ourselves, we enthrone ourselves, and we only love other people as it suits

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 us.

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 So sin is ditching the idea that there's someone greater than us, someone holy, someone perfect,

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 someone that we are accountable to, someone that we can't understand ordinarily, and that

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 sin separates us from Him, the author of life and of all goodness.

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 Now I think it's easy for us today to have sanitized and justified and caricatured and

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 popularized and diminished and minimized sin.

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 We don't like the word, we don't like the concept.

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 But I think separation is a good picture today.

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 It helps us.

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 You know, if you're in a fire and the fire is burning at the escape route, you're separated

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 from the way of escape, that's a terrible thing.

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 Or if you're in a huge city late at night as a child and you're separated from your

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 parents and you don't know how to find them, that's a terrible thing.

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 It's a frightening thing to be lost and alone as darkness falls, or much more sadly when

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 you stand at the graveside of your wife, or of your husband, or of your daughter, or of

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 your sister, or of your best friend, and you're separated from them in the most final way.

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 And you know that, don't you?

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 You recognize that that's a desperate separation.

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 That's what sin is, it's this lot breaking separating us ultimately from God because

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 we don't love Him as we should.

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 He is holy and we are disunited from Him and death separation from Him is the result of

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 that.

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 Christ alone bridges that gap, doesn't He?

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 Christ alone bridges that gap between ourselves and God.

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 Now there's a related misunderstanding here and I'm wondering a little bit, but it's

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 still very, I think important in the whole idea of understanding sin.

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 We might not say, well God will forgive me because He's already paid the price, but we

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 might just say, well God will forgive me if I do my best and I'm as good as anyone else.

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 Because we misunderstand the word, the concept, the reality of sin.

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 I'll just do my best, I'll try my hardest.

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 Now all I want to do is give a quick illustration of why this is a dangerous thinking.

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 Mike Powell, I don't know if any of you have heard of Mike Powell, he's the world record

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 holder long jump of long jump.

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 He broke the world record a long time ago in 1991.

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 He's held that record for a long time and his world record long jump is 29 feet, four

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 inches and a quarter.

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 That's a long way to jump, that's nearly nine meters.

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 He's the very best long jumper in the world.

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 He is the best at what he does.

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 There's no one better than Mike Powell.

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 But if I were to take Mike Powell to the shortest point, the narrowest point of between two

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 sides of the Grand Canyon and ask him to jump, he would fall desperately short because at

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 its shortest the Grand Canyon is 600 feet apart.

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 At its widest it's 18 miles, but at its narrowest it's 600 feet.

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 His 29 feet, four inches and a quarter kind of falls in significance, doesn't it?

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 He's not going to make it to the other side.

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 It doesn't matter that he comparatively is the best jumper in the whole world.

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 He isn't anywhere near bridging the gap of the Grand Canyon.

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 And the same is true of us comparatively.

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 We might be the best person in the whole world compared with everyone else.

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 It might be the most moral and the most upright.

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 But compared with ourselves and God, the gap is just enormous.

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 And we fall short.

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 We fall short of His standard.

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 That's what sin is being spoken of here.

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 And it's vital to realize as Christians that we don't go on sinning.

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 Because going on sinning, that is always having this attitude that it doesn't matter.

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 It reminds us that we're being separated from the author of life and of love.

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 So we mustn't believe what it is not.

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 And Paul addresses that here.

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 He says, you know, well, let's continue and sin.

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 So that graces me about.

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 It doesn't matter how you live.

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 You can go from here and live any way you want.

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 Just come back and have a prayer just before you come into church on a Sunday morning and

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 God will forgive you everything.

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 That's what he's saying.

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 Don't believe that because it's a misrepresentation of the gospel.

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 So the danger, secondly, the other thing I want to say is not believing what it is.

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 What is the gospel?

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 We must, it's so important for us.

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 It's so precious and valuable.

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 And I hope, encouraging for us to know what it is to believe in Jesus Christ.

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 He says, do you not know?

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 Well, verse two, by no means.

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 And then he goes on to say, how can we who died to sin still live in it?

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 And he goes on to speak about being baptized with Christ into His death and into His resurrection.

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 So what he's saying?

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 He's saying we've died to sin.

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 So he's nailing this particular misunderstanding and saying, no, you have died to sin.

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 Really?

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 Is that what he's saying?

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 Do you believe that?

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 Do I believe that?

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 What's he saying?

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 Does that mean I'm now perfect?

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 That I never sin?

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 Well, if someone takes a cup of coffee at the end of the service and actually does, he

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 spills it all over you, we'll find out how many of us are still sinners.

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 But we recognize that that is not what he means.

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 He doesn't mean that we're not going to sin anymore.

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 He doesn't mean that we are now perfect because we are dead to sin.

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 That's not your experience.

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 That's not my experience.

00:17:05.259 --> 00:17:06.559
 That's not the teaching of the Bible.

00:17:06.559 --> 00:17:10.119
 We know we battle and wrestle with sin every day.

00:17:10.119 --> 00:17:15.399
 But from God's perspective, he's saying, when you come to Jesus Christ and you're a

00:17:15.399 --> 00:17:21.719
 believer and you follow Him, from God's perspective, there's been a seismic shift.

00:17:21.719 --> 00:17:26.279
 There's been a huge change in the way God looks at you.

00:17:26.279 --> 00:17:31.959
 And what he's saying is that something real, God the Father saying something real happened

00:17:31.959 --> 00:17:33.759
 at Calvary.

00:17:33.759 --> 00:17:43.519
 By faith, we believe that our old self was crucified with Jesus on the cross.

00:17:43.519 --> 00:17:49.680
 That means our sin, as we said at the beginning, was dealt with 2,000 years ago.

00:17:49.680 --> 00:17:55.879
 Our sin, past, present and future, has been punished on Jesus Christ, the innocent Son

00:17:55.879 --> 00:17:57.480
 of God.

00:17:57.480 --> 00:18:05.079
 And as we trust in Him, as we believe that, as we look to Jesus Christ for salvation,

00:18:05.079 --> 00:18:09.519
 then the separation comes to an end.

00:18:09.519 --> 00:18:16.839
 The gap has been bridged, not by Mike Powell, not by me or by anyone else, but by Jesus

00:18:16.839 --> 00:18:26.120
 Christ who bridged the grand canyon of our sin by His perfect life and met God's standard

00:18:26.119 --> 00:18:30.439
 and yet paid the price for our sin so that we are no longer separated.

00:18:30.439 --> 00:18:34.599
 We have moved, therefore, what the passage is from death to life.

00:18:34.599 --> 00:18:39.239
 We are in a different kingdom as Christians, with a different King.

00:18:39.239 --> 00:18:43.559
 We're no longer, it says, under the reign of sin.

00:18:43.559 --> 00:18:53.199
 That is, with darkness and Satan as the King of that kingdom and death as the outcome.

00:18:53.200 --> 00:19:01.400
 He said, we've moved, we died on that day, we died to sin as believers.

00:19:01.400 --> 00:19:02.559
 Therefore, what is He saying?

00:19:02.559 --> 00:19:03.559
 What is He saying?

00:19:03.559 --> 00:19:10.600
 He's saying, therefore, that it's impossible, therefore, as Christians, to live a lifestyle

00:19:10.600 --> 00:19:13.600
 that's separated from God again.

00:19:13.600 --> 00:19:16.799
 In other words, to live as if we are not Christians.

00:19:16.799 --> 00:19:22.120
 To live as if we haven't moved from darkness to life, from death to life.

00:19:22.119 --> 00:19:24.239
 We've changed.

00:19:24.239 --> 00:19:28.039
 We've been united with Christ, as I'll go on to say.

00:19:28.039 --> 00:19:32.959
 So we can't live as Christians and have no thoughts of God and have no relationship with

00:19:32.959 --> 00:19:38.959
 God and where the love of God doesn't matter to us, where we just live any old way as if

00:19:38.959 --> 00:19:42.079
 we're dead to Christ.

00:19:42.079 --> 00:19:51.919
 So what He's saying is that something amazing happened at Calvary and it symbolized in what

00:19:51.920 --> 00:19:55.440
 baptism symbolizes in verses 3 and 4.

00:19:55.440 --> 00:19:59.960
 He talks about, you were baptized with Christ into His death, you were buried with Him by

00:19:59.960 --> 00:20:04.080
 baptism into death in order that just as Christ was raised from the dead by the glory of the

00:20:04.080 --> 00:20:07.000
 Father, so we might walk in unison of life.

00:20:07.000 --> 00:20:12.800
 So baptism is just as the Lord's Supper speaks to the death and resurrection of Christ.

00:20:12.800 --> 00:20:16.700
 So does baptism speak of the death and resurrection of Christ?

00:20:16.700 --> 00:20:19.400
 Something radical happens.

00:20:19.400 --> 00:20:26.880
 When we are baptized into the Holy Spirit, when we become believers, we need to recognize

00:20:26.880 --> 00:20:32.480
 if you're a covenant child and you were baptized as a child and you've become a Christian and

00:20:32.480 --> 00:20:37.200
 you've accepted Christ as your Savior that was promised to you in baptism and example

00:20:37.200 --> 00:20:39.840
 in the life of your parents and in the church community.

00:20:39.840 --> 00:20:45.240
 You need to recognize that you've moved from darkness to light when you accepted Christ

00:20:45.240 --> 00:20:46.240
 as your Savior.

00:20:46.240 --> 00:20:52.799
 Or if you're baptized as an adult, it reminds us and symbolizes that it's a new beginning,

00:20:52.799 --> 00:20:58.160
 that you've changed citizenship, that you're not in the same place.

00:20:58.160 --> 00:21:03.319
 A death to death and a beginning of life.

00:21:03.319 --> 00:21:05.920
 You are a different place as a Christian.

00:21:05.920 --> 00:21:07.960
 We died to sin.

00:21:07.960 --> 00:21:13.839
 And then in verses 5 to 7, it speaks about, going on to speak about, we have been united

00:21:13.839 --> 00:21:15.099
 with Christ.

00:21:15.099 --> 00:21:24.679
 This is a hugely significant biblical theological truth that we are as believers, united to Jesus

00:21:24.679 --> 00:21:25.679
 Christ.

00:21:25.679 --> 00:21:32.319
 We are fused and alive in Jesus Christ for if we have been united with Him in His death,

00:21:32.319 --> 00:21:37.319
 we shall certainly be united with Him in the resurrection like His.

00:21:37.319 --> 00:21:41.919
 That means we are united in His resurrection power.

00:21:41.919 --> 00:21:43.439
 We are alive.

00:21:43.440 --> 00:21:45.920
 We are not dead to sin.

00:21:45.920 --> 00:21:47.840
 We are not, sorry, we are not dead to Christ.

00:21:47.840 --> 00:21:49.340
 We are no longer separated.

00:21:49.340 --> 00:21:56.440
 We are alive in relationship with Jesus in His resurrection power.

00:21:56.440 --> 00:22:01.480
 Now I guarantee nearly every one of us here will be saying, I don't feel His resurrection

00:22:01.480 --> 00:22:02.480
 power.

00:22:02.480 --> 00:22:05.960
 I don't feel very powerful and important and significant.

00:22:05.960 --> 00:22:09.880
 I don't feel like I'm doing anything that Jesus in His power could do.

00:22:09.880 --> 00:22:12.400
 And His radical resurrection doesn't feel like anything.

00:22:12.400 --> 00:22:16.000
 I experience from week to week in my Christian life.

00:22:16.000 --> 00:22:19.680
 I don't feel the power.

00:22:19.680 --> 00:22:25.720
 What can I just encourage you and say, every time you bow the knee as a Christian, every

00:22:25.720 --> 00:22:32.400
 time you can say, I love the Lord Jesus Christ, every time you give a cup of cold water in

00:22:32.400 --> 00:22:38.240
 the name of Christ, every time you forgive a fellow Christian, that is evidencing the

00:22:38.240 --> 00:22:39.880
 power of a new life.

00:22:39.880 --> 00:22:45.520
 You can't do that without resurrection power, without having moved from darkness to light.

00:22:45.520 --> 00:22:50.720
 You can't love Him, you can't sing, worship to Him, you can't be under the authority of

00:22:50.720 --> 00:22:56.720
 His Word and submit to it unless you have come to Jesus Christ and you know the power

00:22:56.720 --> 00:22:57.720
 of a new life.

00:22:57.720 --> 00:22:59.160
 It might not be dramatic.

00:22:59.160 --> 00:23:04.720
 It might not be evidential in some kind of dramatic, miraculous, powerful way.

00:23:04.720 --> 00:23:06.920
 But it is.

00:23:06.920 --> 00:23:11.960
 And why does this matter, because I can say today to myself and need to remind myself that

00:23:11.960 --> 00:23:13.440
 I'm not sin free.

00:23:13.440 --> 00:23:20.400
 Okay, I'm not sin free and you're not sin free, but you are free not to sin.

00:23:20.400 --> 00:23:24.120
 Now there's a great difference here, that's the power of the resurrection.

00:23:24.120 --> 00:23:27.519
 You could never say that before you became a Christian.

00:23:27.519 --> 00:23:30.600
 Now you can say, I am free not to sin.

00:23:30.600 --> 00:23:36.039
 I can choose not to sin, because I'm no longer enslaved.

00:23:36.039 --> 00:23:37.359
 I am free.

00:23:37.359 --> 00:23:42.200
 For the one who has died, verse 7, has been set free from sin.

00:23:42.200 --> 00:23:45.839
 Now if we have died with Christ, we believe that we will also live with Him.

00:23:45.839 --> 00:23:52.000
 So there is a freedom that we maybe don't recognize and don't appreciate that we are

00:23:52.000 --> 00:23:55.119
 no longer enslaved to do wrong things.

00:23:55.119 --> 00:23:57.960
 We are no longer bound to sin.

00:23:57.960 --> 00:24:01.279
 We are free not to sin rather than being sin free.

00:24:01.279 --> 00:24:05.519
 Do you get that difference?

00:24:05.519 --> 00:24:11.519
 We are able to please Him, because we've moved because of what Jesus has done from darkness

00:24:11.519 --> 00:24:13.279
 to light.

00:24:13.279 --> 00:24:19.960
 So one thing we can never say, we often do, but when we understand our position in Christ,

00:24:19.960 --> 00:24:26.240
 we can never actually say, I had to sin there.

00:24:26.240 --> 00:24:28.799
 I had to sin, I couldn't stop it.

00:24:28.799 --> 00:24:33.160
 It was just more powerful than my ability to resist.

00:24:33.160 --> 00:24:36.160
 Now that often happens to us in our lives.

00:24:36.160 --> 00:24:41.560
 It seems like that, that we just, there's nothing we can do about it.

00:24:41.560 --> 00:24:46.440
 We just give in to temptation.

00:24:46.440 --> 00:24:51.720
 But the power of resurrection life says we are in a different place.

00:24:51.720 --> 00:24:59.080
 We are dead to that reign of sin in our lives and the power of sin over us.

00:24:59.079 --> 00:25:05.039
 Yes, I know we fail, I know we sin, I know we're forgiven, I know I'll lose my temper,

00:25:05.039 --> 00:25:12.000
 I know I will not love, I know I will lust, and I will know wrong things, because there

00:25:12.000 --> 00:25:22.439
 is an old nature dying within me that needs to be crucified and needs to be resisted.

00:25:22.439 --> 00:25:25.159
 But that must not be my lifestyle.

00:25:25.160 --> 00:25:32.400
 I must not live separate from God and from the Holy Spirit, as if it doesn't matter,

00:25:32.400 --> 00:25:34.360
 as if it isn't important.

00:25:34.360 --> 00:25:39.400
 We are to be maturing and growing and being sanctified and becoming holy, because one

00:25:39.400 --> 00:25:42.840
 day our battle will be over.

00:25:42.840 --> 00:25:49.759
 But we are free not to sin, and we can never say, I had to do that wrong thing.

00:25:49.759 --> 00:25:52.680
 We will make, you will make choices tomorrow.

00:25:52.680 --> 00:25:54.759
 You will make a choice either to obey or to disobey.

00:25:54.759 --> 00:25:57.359
 You can always choose to obey the living God.

00:25:57.359 --> 00:26:01.160
 And it's a great thing to, just in the back of our minds every day say, not my will but

00:26:01.160 --> 00:26:02.400
 yours be done.

00:26:02.400 --> 00:26:03.920
 Not my will but yours be done.

00:26:03.920 --> 00:26:06.839
 In this decision, not my will but yours be done.

00:26:06.839 --> 00:26:08.879
 Because it's the will of love.

00:26:08.879 --> 00:26:13.279
 He loves us and he cares for us and he doesn't want us to go down a bad and dangerous and

00:26:13.279 --> 00:26:15.279
 unhelpful route.

00:26:15.279 --> 00:26:20.039
 We are citizens of a new kingdom and we belong to Jesus.

00:26:20.039 --> 00:26:24.079
 Now I just want to finish with an illustration here as well, just about anyway.

00:26:24.079 --> 00:26:25.480
 I've made this illustration before.

00:26:25.480 --> 00:26:29.839
 One is about the old guy, Brooks, from Shawshank Redemption.

00:26:29.839 --> 00:26:33.799
 And just as an illustration of sometimes how difficult it is for us to recognize that we

00:26:33.799 --> 00:26:34.799
 are free.

00:26:34.799 --> 00:26:35.799
 Remember him?

00:26:35.799 --> 00:26:38.000
 If you've seen the film, obviously if you haven't, you wouldn't.

00:26:38.000 --> 00:26:41.679
 He's an old guy who's been in prison all his life almost, 60 years.

00:26:41.679 --> 00:26:43.519
 And then eventually he gets parole, he gets out.

00:26:43.519 --> 00:26:44.799
 He's an old man.

00:26:44.799 --> 00:26:48.359
 The world he goes into is very different and he can't live with it.

00:26:48.359 --> 00:26:50.439
 He can't cope with the freedom.

00:26:50.439 --> 00:26:52.079
 He prefers the old life.

00:26:52.079 --> 00:26:56.480
 You know, and sometimes we're like that as Christians because we don't understand, we

00:26:56.480 --> 00:27:00.199
 don't appreciate what we have in Jesus and the freedom that we have.

00:27:00.199 --> 00:27:05.319
 Or many of the African-American slaves that were set free and got their freedom under

00:27:05.319 --> 00:27:06.319
 charter.

00:27:06.319 --> 00:27:09.960
 They weren't able to cope with the freedom.

00:27:09.960 --> 00:27:16.279
 They didn't know how to deal with being free and they almost wanted back into sin or into

00:27:16.279 --> 00:27:17.279
 captivity.

00:27:17.279 --> 00:27:24.639
 But maybe a more relevant illustration, this is, it's only an illustration so it will fall

00:27:24.639 --> 00:27:25.639
 short.

00:27:25.639 --> 00:27:26.639
 Don't pick all the holes in it.

00:27:26.639 --> 00:27:29.759
 But it's only an illustration to try and make us see.

00:27:29.759 --> 00:27:33.000
 Maybe you're being the employee of a company.

00:27:33.000 --> 00:27:37.680
 And it's a really bad company to work for and regularly as a matter of course, it cheats

00:27:37.680 --> 00:27:39.180
 its customers.

00:27:39.180 --> 00:27:44.000
 There's no trust between employee and employer and between customer.

00:27:44.000 --> 00:27:48.680
 Within a zero hours contract, you're regularly underpaid and overworked.

00:27:48.680 --> 00:27:55.559
 The company's always at odds with the inland revenue and it's a nightmare.

00:27:55.559 --> 00:27:59.160
 But then you get a new job.

00:27:59.160 --> 00:28:03.559
 You get a new job and the job is suited to your gifts.

00:28:03.559 --> 00:28:11.000
 It's where the customers and the employees share benefits and profits together where

00:28:11.000 --> 00:28:12.839
 you've got a permanent contract.

00:28:12.839 --> 00:28:14.319
 You're paid for the hours you do.

00:28:14.319 --> 00:28:16.639
 You're valued.

00:28:16.639 --> 00:28:19.759
 Trust is built into everything.

00:28:19.759 --> 00:28:21.879
 And it's a great place to work.

00:28:21.879 --> 00:28:26.519
 But it's a tough change for you.

00:28:26.519 --> 00:28:30.599
 It's really tough because you're conditioned to cheat and you're conditioned to do the

00:28:30.599 --> 00:28:33.439
 least profitable in a day of work.

00:28:33.439 --> 00:28:37.799
 And you're conditioned to see profit at the expense of everything.

00:28:37.799 --> 00:28:40.919
 And it's hard to change your thinking.

00:28:40.920 --> 00:28:46.720
 What you need to recognize and I need to recognize we're not under that regime anymore.

00:28:46.720 --> 00:28:51.680
 You're dead to that company, to that philosophy, to that way of thinking.

00:28:51.680 --> 00:28:56.800
 The boss of that company has no hold, no power, no strength over you.

00:28:56.800 --> 00:29:02.800
 You're under a new management with a new boss and it's a brilliant place to be.

00:29:02.800 --> 00:29:05.800
 And yet so many of us struggle to fit in.

00:29:05.800 --> 00:29:08.800
 It takes time and readjustment.

00:29:08.800 --> 00:29:10.320
 I think that's often the case for us.

00:29:10.319 --> 00:29:12.039
 I know that I know it falls.

00:29:12.039 --> 00:29:13.679
 Don't all start thinking about when it falls short.

00:29:13.679 --> 00:29:16.639
 It falls short in lots of ways, that illustration.

00:29:16.639 --> 00:29:20.519
 But just think that we're like that.

00:29:20.519 --> 00:29:26.200
 We sometimes struggle to adapt to the freedom we have in Christ and to the power that is

00:29:26.200 --> 00:29:31.399
 in us to say no to doing wrong things.

00:29:31.399 --> 00:29:33.439
 We have that in our lives.

00:29:33.439 --> 00:29:38.720
 So it's possible to not believe what the Bible, what the gospel is.

00:29:38.720 --> 00:29:42.319
 And it's possible to believe what it is not.

00:29:42.319 --> 00:29:48.360
 Very, very, in just one minute, we finish with these two practical outworkings.

00:29:48.360 --> 00:29:52.079
 The first is we need to understand who we are.

00:29:52.079 --> 00:30:00.039
 Verse 11, so you must consider yourself dead to sin and alive to God in Christ.

00:30:00.039 --> 00:30:02.720
 And he points back to the cross and what Jesus has done.

00:30:02.720 --> 00:30:04.880
 We're no longer under the dominion of sin.

00:30:04.880 --> 00:30:06.079
 Death, he died.

00:30:06.079 --> 00:30:07.680
 He died to sin once for all.

00:30:07.680 --> 00:30:09.640
 But the life he lives, he lives to God.

00:30:09.640 --> 00:30:10.640
 We need to understand.

00:30:10.640 --> 00:30:12.440
 That's why it's so important.

00:30:12.440 --> 00:30:14.600
 Such a great passage.

00:30:14.600 --> 00:30:20.080
 The word consider here is, you must consider yourself dead to sin.

00:30:20.080 --> 00:30:24.880
 It's the kind of word we get logical from, it's thinking through things.

00:30:24.880 --> 00:30:26.480
 We need to understand.

00:30:26.480 --> 00:30:32.160
 We need to think of ourselves as dead to Christ because something happened at Calvary where

00:30:32.160 --> 00:30:33.640
 that is actually the case.

00:30:33.640 --> 00:30:36.240
 We are citizens of a different country.

00:30:36.240 --> 00:30:41.200
 We live out a different Christian life in the community of St. Columbus because we're

00:30:41.200 --> 00:30:46.200
 citizens of Jesus Christ and we're to love one another and serve one another and be committed

00:30:46.200 --> 00:30:49.640
 to one another because we're citizens of a new kingdom.

00:30:49.640 --> 00:30:55.599
 We need to understand that we are dead to a life that is separated from God.

00:30:55.599 --> 00:31:00.720
 You can't go from here as a Christian and live a week to week life that you have no

00:31:00.720 --> 00:31:05.559
 contact with the living God through Christ, where you're separated from Him and you're

00:31:05.559 --> 00:31:11.519
 quenching His Spirit by living in a life of rebellion and sin.

00:31:11.519 --> 00:31:12.519
 That is not Christianity.

00:31:12.519 --> 00:31:15.399
 It is false truth.

00:31:15.399 --> 00:31:21.919
 You are not saved if that's your thinking in a long-term, ongoing philosophy of life

00:31:21.919 --> 00:31:24.079
 way.

00:31:24.079 --> 00:31:25.240
 Understand who we are.

00:31:25.240 --> 00:31:27.359
 We have moved from darkness to light.

00:31:27.359 --> 00:31:31.279
 And then secondly, live accordingly.

00:31:31.279 --> 00:31:36.359
 You know, verse 12, some of the other translations put the therefore at the beginning, and so

00:31:36.359 --> 00:31:39.720
 would I, you know, being a Greek expert.

00:31:39.720 --> 00:31:43.119
 Let not sin therefore reign in your mortal bodies.

00:31:43.119 --> 00:31:45.240
 I would rather it say therefore.

00:31:45.240 --> 00:31:48.319
 Let not sin reign because it's a linking word, isn't it?

00:31:48.319 --> 00:31:50.680
 Therefore is a linking word to what's gone before.

00:31:50.680 --> 00:31:54.039
 So let's live in a certain way.

00:31:54.039 --> 00:31:58.559
 Therefore, don't give over your mortal body to obey its passions.

00:31:58.559 --> 00:32:02.279
 Do not present your members to sin as instruments for unrighteousness.

00:32:02.279 --> 00:32:09.240
 In other words, don't keep giving in to your sinful desires because that's unloving.

00:32:09.240 --> 00:32:12.559
 It's unloving to God and it's unloving to your neighbor.

00:32:12.559 --> 00:32:14.440
 Sin remember separates.

00:32:14.440 --> 00:32:16.200
 It's not good.

00:32:16.200 --> 00:32:18.679
 God hasn't been a killjoy here.

00:32:18.679 --> 00:32:23.599
 He is saying it's not good for us to give in to these desires because they're damaging

00:32:23.599 --> 00:32:29.799
 and they're separating us both from God and from one another and ultimately from life.

00:32:29.799 --> 00:32:30.799
 Don't give in.

00:32:30.799 --> 00:32:34.559
 Ask God to change our broken desires.

00:32:34.559 --> 00:32:35.839
 They're damaging.

00:32:35.839 --> 00:32:40.079
 So don't give in, but then He goes on to say, live righteously.

00:32:40.079 --> 00:32:44.039
 But rather you moved from death to life and present them.

00:32:44.039 --> 00:32:48.559
 Your life, your members, your body to God as instruments for righteousness for sin will

00:32:48.559 --> 00:32:52.559
 not have dominion over you since you're not on their lob under grace.

00:32:52.559 --> 00:32:57.000
 Live righteously.

00:32:57.000 --> 00:33:02.159
 Live righteously because you love Him and because His laws are laws of love.

00:33:02.159 --> 00:33:08.480
 And if you're not a Christian, the law seems like a law, doesn't it?

00:33:08.480 --> 00:33:12.879
 And you live under that law and actually that law condemns you if you're not a Christian

00:33:12.879 --> 00:33:16.000
 because it makes you see you fall short at every level.

00:33:16.000 --> 00:33:19.000
 That's why it's so important to recognize the power of the law.

00:33:19.000 --> 00:33:20.000
 It condemns us.

00:33:20.000 --> 00:33:21.359
 You don't love God perfectly.

00:33:21.359 --> 00:33:23.679
 You don't love one another perfectly.

00:33:23.679 --> 00:33:29.119
 And we're not under that law because it condemns us.

00:33:29.119 --> 00:33:33.039
 But Jesus loved God perfectly and loved one another perfectly.

00:33:33.039 --> 00:33:35.000
 And we get His righteousness.

00:33:35.000 --> 00:33:36.759
 That's why we are under grace.

00:33:36.759 --> 00:33:39.559
 And that is a life of joy and peace.

00:33:39.559 --> 00:33:42.799
 That should be a life of joy and peace.

00:33:42.799 --> 00:33:49.919
 And it's not for us when we misunderstand this and keep living separated from God as

00:33:49.920 --> 00:33:53.519
 if we are still in the kingdom of darkness.

00:33:53.519 --> 00:33:59.840
 That's the encouragement to know joy and peace and freedom as Christians because we understand

00:33:59.840 --> 00:34:00.840
 the gospel.

00:34:00.840 --> 00:34:03.160
 May that be true for each of us today.

00:34:03.160 --> 00:34:05.920
 Let's bow our heads briefly in prayer.

00:34:05.920 --> 00:34:08.720
 Father God, help us.

00:34:08.720 --> 00:34:14.599
 Help us all to understand who we are in Jesus and who we are not in Jesus.

00:34:14.599 --> 00:34:18.760
 Remind us that we have a great new king and we are citizens of a different kingdom.

00:34:18.760 --> 00:34:22.360
 Today we are part of a kingdom that will go on eternally.

00:34:22.360 --> 00:34:28.000
 That death for us even in this life has had its sting removed and it is simply an entry

00:34:28.000 --> 00:34:33.040
 way into the presence of Christ and the life eternal that He's promised.

00:34:33.040 --> 00:34:35.360
 So may we live as citizens.

00:34:35.360 --> 00:34:39.840
 May we be, live recognizing we are dead to sin and that we have moved from that place

00:34:39.840 --> 00:34:43.360
 of separation to that place of union with Christ.

00:34:43.360 --> 00:34:46.200
 May we not take the union of Christ lightly.

00:34:46.199 --> 00:34:52.960
 May we not just fill our stomach with all kinds of rotten miserable sins that we spew

00:34:52.960 --> 00:34:57.119
 out at the end of a week and then ask for somehow for forgiveness to go in and fill

00:34:57.119 --> 00:34:58.719
 ourselves with it all again.

00:34:58.719 --> 00:35:02.960
 But may we seek to follow you and serve you and love you knowing that sin is damaging

00:35:02.960 --> 00:35:09.759
 and hurtful and separating us from our fellow men and women, from our church, from those

00:35:09.759 --> 00:35:13.039
 that we love and also from God.

00:35:13.039 --> 00:35:15.599
 So bless us and continue with us.

00:35:15.599 --> 00:35:16.000
 Amen.