WEBVTT

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 While we take care of this part, I want you all to think about Jason's Deli and Whataburger.

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 Are you going to go to lunch at either one of those places after the service?

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 You think I'm kidding. Think about Jason's Deli and Whataburger. Here we go. How many of y'all like Jason's Deli? I like the chili. I like the salad bar. It's all good. Anybody have the muffaletta sandwich? Come on now.

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 I'm not saying it's like a New Orleans muffaletta, but we're not in New Orleans, so it's the best way to get it. It's good. This thing never wants to work. Look, when technology fails you, Jesus never fails you.

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 There we go. There we go. All right. Jason's Deli and Whataburger. Did you know that Jason's Deli started in Beaumont, Texas in 1976? How many of y'all people knew that?

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 Whoever has their hand up, you're weak. Why do you know that? I'm just kidding. How many of y'all know that Whataburger started in Corpus Christi in 1950? That's more probably common knowledge with Whataburger. How many of y'all love Whataburger? It used to just be sand if you walk up to the recording. There it is. They kind of preserved that original building. It's not an active operating Whataburger anymore.

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 But those were originally not chain restaurants. They were just the local burger joint, the local sandwich shop. Go down there and have Jason make you a sandwich.

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 Then they became popular, obviously. Can you imagine being one of the original clientele of Whataburger or Jason's Deli? Like that was your place. They knew you. You can go up there.

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 You knew my usual. You knew my regular. They probably didn't have the peppercorn ranch sauce that Whataburger has now. By the way, if you have not tried the peppercorn ranch sauce on your burger, you're missing out.

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 It's incredible. Now, this is fun. The VBS dish. That's great. Sorry, I guess I missed. All right, here we go.

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 Whataburger and Jason's Deli. Look, these are just two. They started in Texas. I figured we could relate to that.

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 Can you imagine? All right, let's just use open table. That's a Henrietta original, right? How many of y'all like open table? Isn't it good?

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 What if the VBS decided to franchise and they caught on like a half year and then maybe they franchise again and they get around Texas and then they go off to Oklahoma, maybe over to Mexico, maybe Arkansas.

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 Maybe they start sprinting out kind of like we've seen Whataburger do, kind of like we've seen In-N-Out Burger do in California.

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 Sorry, I missed a dolphin. Y'all got to admit anything else to do.

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 All right. Pretty soon before you know it, everybody everywhere has an opinion on the open table and they're like, oh yeah, man, you got to go eat open table. It's great.

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 They're up in like Vermont or something.

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 Yeah, right. Or they're like off in another country somewhere. This open table is wonderful. Yeah, we know. We were the original fans, you know.

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 It came from Henrietta. We loved it. It was great.

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 And then inevitably when these places like On The Border or Whataburger or wherever franchise and they spread everywhere, then you start getting complaints.

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 Well, it's not as good as the original. Lost something. You know, couldn't keep the quality up.

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 It was good as the family.

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 When you feel like you're part of the original group, there's something in you that can test the fans that come along later.

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 It's like, listen. Hey, I'm not on any microphone, am I?

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 Y'all can hear me, but the people online are like, what is he talking about right now?

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 No, that's great. I'm sorry, people online. I'm not going to go back and repeat everything that I just said.

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 You just missed it forever.

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 But the point is, that's why if you can come, be here in the room because you never know.

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 You might get a different experience than the people online.

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 Look, when you are part of the original fans of something, whether it's Whataburger, it's Jason's Deli or whatever,

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 you feel like that's yours. It belongs to you.

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 And no matter how much they expand after that, no matter how many fans they get later on down the road,

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 you're one of the OGs.

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 Everybody know what I'm saying when I say OGs?

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 We don't have to get into the fact that OG stands for original gangster, all right?

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 You know what it means.

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 It's like you're one of the original people there.

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 You're one of the ones who got in early.

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 You're a charter member of the Whataburger fan club.

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 What are we talking about this morning?

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 We're talking about Romans chapter 11.

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 Go to Romans 11, would you?

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 Paul is talking about OGs and olive trees.

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 Romans 11 is about OGs and olive trees.

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 We have been in our series, winning Romans, and Jared, I'm so sorry.

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 I gave you so much to cover last Sunday.

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 I gave him way too much to cover in one Sunday, and he did a great job packing it all in.

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 But this Sunday, we're going to be in Romans chapter 11.

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 We've been reading Romans backwards.

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 Started in chapter 16 on Mother's Day, and we've been moving systematically through Paul's letter to the church in Rome.

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 So keep this context of being an OG, being one of the original fans, one of the original members.

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 Keep that in the back of your mind as we read Romans chapter 11.

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 Paul is diving into a situation where you had the OGs, and then you had the new blood who came in later.

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 So this is the original fans of the open table in Henrietta before they expanded all around the world, right?

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 Now, I don't get the idea that Yvette wants to take open table all around the nation.

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 I support her if she does, but my guess is she's going to stay right here, local.

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 But look, Paul is diving into some problems that have to do with this idea of being an original or coming in after the fact.

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 We read about it in Romans 11.

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 It basically comes down to a question that people still argue about today.

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 Church, let me ask you this question.

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 Now, y'all talk back, all right?

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 Who were God's people in the Old Testament?

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 Come on, say it with your chest.

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 Here we go, ready?

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 Who were God's people in the Old Testament?

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 Yes, Israel, the Hebrew people.

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 Who are God's people in the New Testament, church?

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 Gave you a little clue there.

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 Who are God's people in the New Testament, church?

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 The church, there we go.

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 All right, let's say it together.

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 Who are God's people in the New Testament?

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 Church.

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 Replacement theology says this.

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 There is a line of thinking out there called replacement theology.

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 If you ever want to dive into the different theology controversies, what is theology?

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 It is the study of God.

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 It is the knowledge of God.

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 So we all have theology.

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 Doesn't mean our theology is right, but we all have theology.

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 When you get into controversies that have to do with theology, you'll get a lot of different opinions on things.

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 One of these opinions is called replacement theology.

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 It says that the church has replaced Israel.

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 It's taken the place of Israel.

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 Basically, it's saying the owner decided he hated his original restaurant.

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 He shut it down, fired all the workers, and built a brand new chain of fast food restaurants.

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 Do you think that's what God did?

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 Me neither.

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 Then there is covenant or expansion theology that says the owner loved the original restaurant so much that he expanded it and shared it with the entire world.

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 Do you think that sounds more like God?

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 I do too.

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 So I believe in the expansion of Israel, not the replacement of Israel.

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 Meaning, I believe in the expansion of God's people, not replacing God's people.

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 And there are reasons for that.

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 And Romans chapter 11 deals exactly with it.

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 Let's look at verse 1.

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 Romans chapter 11 and verse 1.

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 I ask then, did God reject his people?

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 By no means.

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 Then Paul uses himself as an example.

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 I am an Israelite myself, a descendant of Abraham from the tribe of Benjamin.

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 I got skins on the wall, people.

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 I am an Israelite to the core.

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 I got a resume that speaks highly.

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 Any Israelite would revere and admire my resume.

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 I am an Israelite.

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 But, verse 2, God did not reject his people, whom he foreknew.

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 Don't you know what scripture says in the passage about Elijah?

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 How he appealed to God against Israel?

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 Lord, they've killed your prophets and torn down your altars.

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 I'm the only one left and they're trying to kill me.

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 Don't you remember this?

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 Verse 4.

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 Paul says, what was God's answer to Elijah?

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 What was God's answer to him?

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 I've reserved for myself 7,000 who have not bowed the knee to Baal.

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 Trust me, Elijah.

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 Not all of them have turned against me.

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 Verse 5.

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 So too.

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 At this present time, there is a remnant chosen by grace.

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 Now jump down to verse 11 with me, would you?

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 Again, I ask, did they, meaning Israel, stumble so as to fall beyond recovery?

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 Not at all.

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 Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

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 Everybody know the difference?

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 The Jews and then the Gentiles, the non-Jewish people.

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 Now I want to bring your mind back to 1 Samuel.

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 You don't have to turn there.

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 I'll share it with you.

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 1 Samuel chapter 12.

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 Let me jump ahead.

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 This is the truth that we're getting from both 1 Samuel 12 and Paul is reminding us in Romans 11.

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 The truth that God does not, what?

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 Abandon his people.

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 Can we say that together?

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 God does not abandon his people.

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 Verses 1 and 2.

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 Did God reject his people?

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 By no means.

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 God did not.

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 And you could say, you could substitute in there, God will never reject his people.

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 This is the bedrock of what we know about God.

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 This is the bedrock of the Old Testament.

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 In 1 Samuel 12 and verse 22.

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 Let's look at it again.

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 God, here we go.

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 For the sake of his great name, God will not reject his people.

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 The Lord was pleased to make you his people in church.

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 Can we bring that into 2026?

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 The Lord is pleased to make you his people.

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 The good news that God does not reject Israel no matter how many times they sinned against him.

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 No matter how faithless they were to him.

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 No matter how many times they wandered in their hearts or wandered physically away from him and his will for them.

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 He never abandons them.

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 He never rejected them.

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 And so no matter how far you wander from him.

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 No matter how faithless you are to him.

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 No matter how often you doubt and you struggle and you give in to the pull of the world, the flesh and the devil around you.

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 God does not abandon you either.

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 So this is good news for us.

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 That God does not abandon his people.

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 Because when he expanded his people to not just be the Israelite people but also bring in the Gentiles.

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 That's you and me.

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 Then we get to take part in that promise also that God does not abandon his people.

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 Paul uses himself as the first exhibit there.

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 He's exhibit A.

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 He's saying if God was done with Israel, he would have been done with me.

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 Because I am Israel.

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 He said I'm the ultimate Jewish Pharisee.

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 I was climbing that ladder.

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 I was successful in that world.

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 God's not done with his people.

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 Elijah.

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 He references Elijah right here in Romans 11.

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 Elijah had reached his limit.

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 Elijah was up to his neck in the foolishness of the Israelite people.

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 He had had it with them.

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 With their rejection of God who had been so faithful to them.

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 Had provided for them so much.

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 Had guided them.

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 Helped them.

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 Fought battles for them.

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 Been there.

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 Come through time and time and time again for his people.

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 And they still struggled with their faith.

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 You and I wouldn't know anything about that, right?

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 Struggling with our faith after God has been so faithful to us.

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 But of course, Elijah was fed up with it.

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 He said, look God, you got to move on from them.

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 When you and I look around and we think there is a people group or there is a place that is without hope,

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 we're usually wrong.

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 Jonah was wrong when he thought the people of Nineveh were beyond saving.

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 When he thought they were without hope, God said, no, no, no, trust me.

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 I know it looks like a terrible, wicked, evil place.

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 Trust me.

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 You preach the message to them.

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 They will respond.

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 I don't know how many times I've been told that California has gone to the devil and it's without hope.

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 Trust me.

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 That girl down there can testify.

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 God is still alive and well in California.

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 I've been to places that we call Sin City here in America.

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 I've been to Las Vegas, Nevada.

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 I've been to New Orleans, Louisiana.

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 And I've seen firsthand God moving and working powerfully in some of these places.

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 New York City, all around the world, countries, third world countries where very, very, very few people know of Jesus.

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 So there's very little light of the gospel in that darkness.

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 And I've seen God move and work powerfully in places where you would say, man, there's no hope there.

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 When we think hope is gone, that's when God says, watch this.

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 When we think a rock is too hard to crack, God says, watch me work.

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 That's what happened with the Israelite people.

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 Elijah, God's prophet, thought they were too far gone.

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 God said, watch.

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 I've got a people who will survive this.

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 And they will be faithful to me.

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 And they did.

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 And they were.

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 You can't say the Israelite people as a whole today, the Jewish people, turn to God and recognize Jesus Christ as their promised Messiah.

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 But there are some.

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 There is a remnant.

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 There will always be.

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 And you can't say the Gentiles, by and large, recognize Jesus Christ as this Messiah.

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 And the world is all turning to Christ.

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 Of course not.

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 But there are some.

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 There is a remnant.

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 And we call it the church.

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 Of Jesus Christ.

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 So God will have his people.

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 And he will survive them through the generations.

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 God isn't using us, the Gentiles, to replace Israel.

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 He's using the Gentiles to make Israel, watch this, homesick for their own Messiah.

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 Homesick for their God.

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 Homesick for the God of their forefathers.

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 The God of Abraham, Isaac, Jacob.

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 All the Old Testament heroes.

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 The patriarchs that we read about in the Old Testament.

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 God was their God.

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 And he's using, bringing in the Gentiles to make them homesick for their God.

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 God includes Gentiles.

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 God includes Gentiles in his people to bring all nations together in Israel's Messiah.

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 Did you catch that?

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 God is using the Gentiles, us.

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 Now he loves us every bit as much as he loves his people.

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 Once you're his people, you are his people.

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 He loves you.

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 He will do anything for you.

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 Even sending his own son.

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 But he includes us to bring all nations together in Israel's Messiah.

00:18:09.299 --> 00:18:11.380
 In Jesus Christ himself.

00:18:11.620 --> 00:18:16.980
 The same God who will not abandon his covenant to his people, the Jewish people.

00:18:19.539 --> 00:18:22.080
 He will also not abandon his covenant to us.

00:18:22.259 --> 00:18:27.340
 Because of Jesus, he extends that covenant mercy to all nations.

00:18:27.440 --> 00:18:27.980
 What is a covenant?

00:18:28.039 --> 00:18:29.160
 What are we talking about when we mean covenant?

00:18:29.700 --> 00:18:30.680
 What is a covenant?

00:18:32.319 --> 00:18:33.120
 What's that?

00:18:36.319 --> 00:18:37.360
 An agreement.

00:18:37.799 --> 00:18:38.440
 A promise.

00:18:38.960 --> 00:18:42.200
 Entered into almost a contract in a way.

00:18:42.880 --> 00:18:44.600
 God has this agreement.

00:18:44.880 --> 00:18:47.600
 This bound in, this signed in blood.

00:18:47.600 --> 00:18:51.420
 This promised agreement with the Israelite people.

00:18:51.640 --> 00:18:55.779
 And he has expanded that covenant to the Gentiles to bring them in.

00:18:56.000 --> 00:18:58.200
 So let's look at the second section here.

00:18:58.200 --> 00:18:59.779
 And this is about grafting.

00:18:59.779 --> 00:19:02.160
 How many of y'all know what grafting is?

00:19:03.580 --> 00:19:05.519
 We're getting into horticulture here.

00:19:05.860 --> 00:19:08.180
 We're getting into trees and plants.

00:19:08.360 --> 00:19:12.980
 And grafting something into something else to help both.

00:19:12.980 --> 00:19:15.480
 So, Romans chapter 11 again.

00:19:15.680 --> 00:19:17.380
 And we're down in verse 16.

00:19:19.500 --> 00:19:24.539
 If the part of the dough offered as firstfruits is holy, then the whole batch is holy.

00:19:24.680 --> 00:19:28.460
 If the root is holy, so are the branches.

00:19:28.460 --> 00:19:29.759
 So this is what he's talking about.

00:19:29.759 --> 00:19:34.000
 If the root of something is good, then the rest of it will be good.

00:19:35.700 --> 00:19:36.620
 Verse 17.

00:19:36.720 --> 00:19:38.220
 If some of the branches...

00:19:38.220 --> 00:19:41.700
 So he switched now from dough over to branches.

00:19:42.120 --> 00:19:43.340
 He started with dough.

00:19:43.819 --> 00:19:44.940
 He's using analogies.

00:19:45.000 --> 00:19:45.900
 He's using word pictures.

00:19:46.480 --> 00:19:48.140
 Then he goes into trees and branches.

00:19:48.140 --> 00:19:57.259
 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others,

00:19:57.520 --> 00:20:01.940
 then you now share in the nourishing sap from the olive root.

00:20:02.360 --> 00:20:03.100
 Verse 18.

00:20:03.440 --> 00:20:06.720
 So, don't boast over those other branches.

00:20:07.040 --> 00:20:08.580
 If you do, consider this.

00:20:09.120 --> 00:20:12.840
 You don't support the root, but the root supports you.

00:20:12.839 --> 00:20:17.779
 You will say then, branches were broken off so that I could be granted in.

00:20:18.480 --> 00:20:18.859
 Granted.

00:20:19.480 --> 00:20:22.000
 But they were broken off because of unbelief.

00:20:22.659 --> 00:20:26.500
 Not because of how great you are, but because of unbelief.

00:20:27.459 --> 00:20:29.899
 And you stand by faith.

00:20:31.000 --> 00:20:32.659
 That's all you stand by.

00:20:33.220 --> 00:20:35.720
 Otherwise, you would fall just like anybody else.

00:20:35.919 --> 00:20:38.379
 You only stand by faith.

00:20:39.119 --> 00:20:41.299
 So, don't be arrogant, but tremble.

00:20:41.299 --> 00:20:42.379
 Verse 21.

00:20:42.380 --> 00:20:46.400
 For if God did not spare the natural branches, he won't spare you either.

00:20:47.220 --> 00:20:52.760
 And if they do not persist in unbelief, then they will be grafted in, just like you were.

00:20:52.860 --> 00:20:57.560
 For God is able, verse 23, to graft them in again.

00:20:58.420 --> 00:21:00.920
 So, we're getting into this idea of grafting.

00:21:01.300 --> 00:21:05.260
 Now, I want to show you a little bit of what we're talking about.

00:21:05.259 --> 00:21:14.960
 The interesting thing is, what God did was different than what most people would do for grafting.

00:21:14.960 --> 00:21:23.960
 If you're grafted in, if you want to improve, let's just use olive trees, because that's what Paul uses, and that was common to the region.

00:21:23.960 --> 00:21:27.259
 So, say you're trying to grow olives.

00:21:27.579 --> 00:21:30.340
 And you've got a grove of olive trees.

00:21:31.680 --> 00:21:32.900
 How many of y'all like olives?

00:21:33.460 --> 00:21:34.400
 I love olives.

00:21:35.140 --> 00:21:36.340
 I'll eat the black ones.

00:21:36.480 --> 00:21:38.759
 I'll eat the green ones, the fancy ones.

00:21:38.759 --> 00:21:42.740
 If you go to a Whole Foods market, have you ever seen their olive bar?

00:21:42.839 --> 00:21:43.480
 It's ridiculous.

00:21:44.000 --> 00:21:46.240
 I can't afford it, but it's fun to look at.

00:21:46.740 --> 00:21:47.680
 I love olives.

00:21:48.200 --> 00:21:51.119
 But even if you don't like olives, just work with me on the olive tree picture here.

00:21:52.619 --> 00:21:54.339
 So, I think I'm the only one.

00:21:54.440 --> 00:21:55.539
 No, Austin likes olives.

00:21:55.660 --> 00:21:56.200
 Nobody else does.

00:21:56.720 --> 00:21:58.019
 So, you're trying to grow olives.

00:21:58.160 --> 00:21:59.900
 You've got your healthy olive tree.

00:21:59.900 --> 00:22:02.500
 But you're trying to make it better.

00:22:02.820 --> 00:22:04.380
 You're trying to improve your crop.

00:22:04.880 --> 00:22:13.720
 And you're going around, and you're walking around, and you're outside your vineyard, and you're looking around, and you see a wild olive tree growing.

00:22:14.180 --> 00:22:15.600
 But it doesn't have any olive tree.

00:22:15.660 --> 00:22:17.640
 It doesn't have any olives on it yet.

00:22:18.280 --> 00:22:19.300
 And you look at it.

00:22:19.900 --> 00:22:21.220
 It's not being tended.

00:22:22.560 --> 00:22:28.060
 Probably the bird scattered the seed, and it happened to spring up, and there's a wild olive tree.

00:22:28.060 --> 00:22:29.360
 And it looks pretty good.

00:22:29.900 --> 00:22:30.840
 It looks pretty healthy.

00:22:31.420 --> 00:22:33.700
 It looks like it's surviving on its own for now.

00:22:34.019 --> 00:22:35.800
 We know it's not going to survive forever.

00:22:36.140 --> 00:22:37.080
 It's not being tended.

00:22:37.200 --> 00:22:38.259
 It's not being cared for.

00:22:38.519 --> 00:22:40.519
 But it looks like it's surviving right now.

00:22:41.259 --> 00:22:53.420
 So, you go, and you cut off a branch of that olive tree, the wild one, and you bring it back to your healthy, maintained olive grove.

00:22:54.420 --> 00:22:59.480
 And you go in, and this is one technique of grafting it.

00:22:59.480 --> 00:23:01.180
 And there's different techniques that they would use.

00:23:01.180 --> 00:23:04.319
 But you cut, take one of the branches.

00:23:04.839 --> 00:23:07.440
 You cut a split into it.

00:23:07.940 --> 00:23:13.640
 And you put two of those shoots of the wild olive tree into it.

00:23:13.680 --> 00:23:14.680
 Then you bind it up.

00:23:15.160 --> 00:23:17.539
 And usually they put some kind of sealant over it.

00:23:17.539 --> 00:23:28.599
 And before you know it, you've got a whole new olive tree growing out of the original.

00:23:28.599 --> 00:23:41.839
 I mean, it branches off into a whole new healthy branch that almost turns into its own tree branching off.

00:23:41.839 --> 00:23:47.879
 And you've basically doubled your olive production from that one tree.

00:23:49.199 --> 00:23:56.179
 The interesting thing is, though, that God didn't necessarily do it that way.

00:23:56.180 --> 00:24:06.480
 He didn't take a wild tree that wasn't producing fruit and graft it into a healthy tree.

00:24:07.160 --> 00:24:15.340
 He took a wild tree that was producing fruit and grafted it into the unhealthy original tree.

00:24:16.640 --> 00:24:20.980
 His Israelite people were not producing much fruit.

00:24:20.980 --> 00:24:24.559
 His Israelite people, their faith had struggled.

00:24:25.200 --> 00:24:29.000
 Whereas with the Gentiles, they were producing fruit.

00:24:29.980 --> 00:24:33.039
 The name of Jesus was flourishing among them.

00:24:33.360 --> 00:24:36.059
 The kingdom of God was growing among the Gentiles.

00:24:36.440 --> 00:24:38.860
 And so he almost opposite grafted.

00:24:39.140 --> 00:24:40.559
 He brought them in

00:24:40.559 --> 00:24:45.720
 to make the original tree healthy again.

00:24:46.899 --> 00:24:51.839
 And he cut off the branches of the original tree that were not producing fruit.

00:24:52.639 --> 00:24:57.940
 And he says, what I can do, though, is go back to the original way of grafting.

00:24:58.279 --> 00:25:04.119
 I can take these branches that I've cut off and I can graft them back in.

00:25:04.940 --> 00:25:07.440
 This is like double grafting here.

00:25:07.440 --> 00:25:09.840
 We've got the original tree of Israel.

00:25:10.080 --> 00:25:14.320
 And then we've got the unhealthiness of that original tree.

00:25:14.980 --> 00:25:17.720
 Most of the branches weren't producing fruit.

00:25:17.900 --> 00:25:20.600
 Then he goes over and he finds the wild olive tree

00:25:20.600 --> 00:25:23.440
 that is responding to the gospel message about Jesus.

00:25:23.660 --> 00:25:26.519
 And he cuts off some of those and brings them in

00:25:26.519 --> 00:25:29.080
 and grafts them in to the original tree.

00:25:29.279 --> 00:25:32.980
 And he says, I can take these other branches from the original tree

00:25:32.980 --> 00:25:37.200
 and I can graft them back in a second round of grafting.

00:25:37.200 --> 00:25:38.740
 And we see that happening.

00:25:39.140 --> 00:25:41.500
 When people go to the Israelite people,

00:25:41.579 --> 00:25:44.180
 to the Jewish people today in the modern age,

00:25:44.299 --> 00:25:45.900
 and they share the light of Jesus,

00:25:46.039 --> 00:25:47.720
 and some of those respond to Jesus,

00:25:48.059 --> 00:25:51.000
 they're getting grafted back in to the tree.

00:25:51.079 --> 00:25:54.299
 That's what Paul's writing about here in chapter 11.

00:25:55.860 --> 00:25:58.259
 If they don't persist in their unbelief,

00:25:58.819 --> 00:26:00.819
 they will be grafted in.

00:26:00.819 --> 00:26:03.059
 He had to cut them off because of their unbelief.

00:26:03.759 --> 00:26:06.579
 You can't be part of the family of God if you reject God.

00:26:07.899 --> 00:26:10.599
 But if at some point they cease to reject God

00:26:10.599 --> 00:26:13.500
 and they respond to the drawing of the Holy Spirit,

00:26:14.379 --> 00:26:16.559
 then they can get grafted back in.

00:26:16.839 --> 00:26:17.460
 Verse 23.

00:26:18.480 --> 00:26:22.619
 All this talk of grafting and roots and vines and branches

00:26:22.619 --> 00:26:24.319
 reminds me of John 15, 5.

00:26:24.439 --> 00:26:26.240
 Jesus said, I am the vine.

00:26:26.619 --> 00:26:27.839
 You are the branches.

00:26:27.839 --> 00:26:31.279
 If you remain in me and I remain in you,

00:26:31.619 --> 00:26:33.399
 then you will bear much fruit.

00:26:33.599 --> 00:26:36.519
 Because apart from me, you can do nothing.

00:26:36.919 --> 00:26:40.319
 So why were those branches not producing fruit anymore?

00:26:40.480 --> 00:26:42.199
 Because they hadn't remained in him.

00:26:44.379 --> 00:26:45.819
 They'd been faithless.

00:26:46.299 --> 00:26:47.399
 Their faith had failed.

00:26:48.659 --> 00:26:50.059
 So he had to cut them off.

00:26:50.059 --> 00:26:54.179
 But he wants so badly to graft them in again.

00:26:55.539 --> 00:26:59.019
 So there's no reason for the Gentile people,

00:26:59.119 --> 00:27:01.200
 for you and me to get prideful.

00:27:01.339 --> 00:27:04.119
 Well, the Jewish people abandoned their God.

00:27:04.639 --> 00:27:08.059
 But we, we have faith in their God.

00:27:08.139 --> 00:27:09.179
 So we're better than they are.

00:27:09.859 --> 00:27:13.200
 This is what Paul was encountering in the church in Rome.

00:27:13.500 --> 00:27:14.720
 That's why he had to write about it.

00:27:14.720 --> 00:27:18.200
 The Gentile said, look, we got this.

00:27:18.680 --> 00:27:20.799
 We're the new Jews, all right?

00:27:20.880 --> 00:27:23.500
 We're the ones that God loves now.

00:27:23.980 --> 00:27:25.100
 He's moved on from you.

00:27:25.559 --> 00:27:26.319
 Paul says, no, no, no.

00:27:26.700 --> 00:27:29.539
 God does not abandon his people.

00:27:29.880 --> 00:27:31.519
 He grafted you in.

00:27:32.200 --> 00:27:33.339
 You were not the original.

00:27:33.779 --> 00:27:36.400
 You were the wild olive tree that God brought in.

00:27:37.279 --> 00:27:41.380
 He can bring those others in just like he brought you in.

00:27:42.200 --> 00:27:43.440
 You didn't invent the faith.

00:27:43.440 --> 00:27:45.200
 You didn't write the scriptures.

00:27:45.759 --> 00:27:47.779
 You didn't pump life into the tree.

00:27:47.860 --> 00:27:48.759
 The roots did that.

00:27:49.200 --> 00:27:53.860
 The Jewish roots that God established are pumping life into you.

00:27:54.620 --> 00:27:58.500
 You have taken the faith that God gave first to them.

00:27:58.980 --> 00:28:01.380
 And now he's expanded it to you as well.

00:28:02.059 --> 00:28:07.559
 So this kills any arrogance on either part.

00:28:07.559 --> 00:28:11.980
 It kills the arrogance of the Jews.

00:28:12.319 --> 00:28:14.480
 Kills the arrogance of the Gentiles.

00:28:14.879 --> 00:28:17.980
 None of us have anything to be prideful about.

00:28:18.659 --> 00:28:21.460
 Now let's go to Ephesians chapter 2 and we're almost done.

00:28:21.460 --> 00:28:27.120
 As you're turning to Ephesians 2, I want to show you this little graphic.

00:28:29.039 --> 00:28:31.340
 Kind of a picture of what we've been talking about.

00:28:32.920 --> 00:28:34.480
 Romans 11, 17, 18.

00:28:34.600 --> 00:28:37.700
 It is not you who support the root, but the root that supports you.

00:28:38.120 --> 00:28:39.799
 Do you see here on the left?

00:28:39.860 --> 00:28:41.340
 You've got Israel's branches.

00:28:42.140 --> 00:28:44.900
 These are the remnant that survived by faith.

00:28:44.900 --> 00:28:49.740
 Then you've got the broken off branches laying on the ground because of their unbelief.

00:28:49.820 --> 00:28:50.900
 He had to break them off.

00:28:51.220 --> 00:28:53.180
 Then you've got the Gentile branches.

00:28:53.460 --> 00:28:59.519
 After they've been grafted in, you see almost a whole other tree growing off of the original root.

00:28:59.759 --> 00:29:01.280
 These are the Gentile branches.

00:29:01.440 --> 00:29:03.100
 They're called the wild olive shoots.

00:29:03.800 --> 00:29:07.580
 And they're all receiving nourishment from the same root.

00:29:07.660 --> 00:29:12.759
 Whether it's the original tree or the brought in, the grafted in Gentile tree.

00:29:12.759 --> 00:29:16.099
 They're all receiving nourishment from the same root.

00:29:16.220 --> 00:29:17.579
 You don't support the root.

00:29:17.720 --> 00:29:19.059
 The root supports you.

00:29:19.920 --> 00:29:20.900
 I love that.

00:29:21.039 --> 00:29:21.879
 Where did he say that?

00:29:22.140 --> 00:29:24.460
 Verse, I've got to look at it again.

00:29:24.539 --> 00:29:25.879
 18, verse 18.

00:29:26.519 --> 00:29:28.960
 You do not support the root, but the root supports you.

00:29:29.039 --> 00:29:29.819
 Can we say that together?

00:29:29.960 --> 00:29:30.079
 Ready?

00:29:30.619 --> 00:29:34.079
 You do not support the root, but the root supports you.

00:29:34.140 --> 00:29:35.220
 And who is the root, church?

00:29:37.339 --> 00:29:38.619
 Say it with your chest, church.

00:29:38.660 --> 00:29:39.259
 Who is the root?

00:29:39.980 --> 00:29:40.859
 Yes, he is.

00:29:40.960 --> 00:29:42.019
 God is the root.

00:29:42.019 --> 00:29:43.940
 Jesus Christ is the root.

00:29:44.039 --> 00:29:46.379
 He is the foundation, the cornerstone.

00:29:46.720 --> 00:29:48.799
 He's the one whom we are built on.

00:29:49.079 --> 00:29:52.539
 He's the one we receive our nutrients for this life from.

00:29:53.319 --> 00:29:55.319
 The root supports us.

00:29:55.420 --> 00:29:57.279
 Now, Ephesians 2, verse 12.

00:29:57.359 --> 00:29:58.200
 Look down at verse 12.

00:29:58.319 --> 00:30:05.119
 Remember that at that time, talking about before Christ, you were separate from Christ.

00:30:05.779 --> 00:30:08.079
 Excluded from citizenship in Israel.

00:30:08.500 --> 00:30:09.879
 You couldn't be part of the tree.

00:30:09.880 --> 00:30:18.380
 But now, in Christ Jesus, you who were once far away have been brought near by the blood of Christ.

00:30:18.560 --> 00:30:20.620
 Paul uses architectural language.

00:30:21.080 --> 00:30:24.580
 He uses civic governmental language here instead of agricultural.

00:30:24.900 --> 00:30:27.480
 But he's presenting the same principle.

00:30:27.480 --> 00:30:30.360
 Gentiles were total outsiders.

00:30:30.360 --> 00:30:37.160
 But God's power brought them in to Israel's historic covenant family.

00:30:37.640 --> 00:30:39.079
 So this leads us to number three.

00:30:39.880 --> 00:30:43.019
 God's ultimate plan is always expansion.

00:30:44.180 --> 00:30:46.720
 God's ultimate plan is always expansion.

00:30:46.920 --> 00:30:48.860
 Look down, if you would, at verse 25.

00:30:49.220 --> 00:30:51.220
 Romans 11, verse 25.

00:30:51.400 --> 00:30:52.259
 Back in Romans 11.

00:30:53.120 --> 00:30:54.160
 I had you in Ephesians 2.

00:30:54.160 --> 00:30:56.580
 Skip back to Romans 11, verse 25.

00:30:56.660 --> 00:31:01.980
 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited.

00:31:02.540 --> 00:31:03.980
 Remember, no room for arrogance.

00:31:04.120 --> 00:31:05.019
 No room for pride here.

00:31:05.620 --> 00:31:08.500
 Israel has experienced a hardening in part.

00:31:09.300 --> 00:31:10.040
 Not completely.

00:31:10.940 --> 00:31:12.000
 God always has his remnant.

00:31:12.400 --> 00:31:16.240
 But in part, until the full number of the Gentiles has come in.

00:31:16.240 --> 00:31:19.539
 Only God knows what the full number of the Gentiles is.

00:31:19.859 --> 00:31:21.079
 He created all of us.

00:31:21.319 --> 00:31:24.700
 He knows which of us will reject and which of us will receive.

00:31:25.680 --> 00:31:28.319
 He'll know when the full number of Gentiles has come in.

00:31:28.400 --> 00:31:30.200
 And in this way, watch this.

00:31:30.259 --> 00:31:30.799
 You ready for this?

00:31:30.859 --> 00:31:31.480
 It's going to blow your mind.

00:31:31.880 --> 00:31:35.900
 In this way, all Israel will be saved.

00:31:38.700 --> 00:31:39.880
 Who's he talking about?

00:31:39.880 --> 00:31:43.880
 The expanded Israel.

00:31:44.880 --> 00:31:47.780
 Israel plus the Gentiles.

00:31:48.860 --> 00:31:54.520
 This now represents the people of God, a.k.a. in parentheses, Israel.

00:31:55.580 --> 00:32:01.020
 For God has bound everyone over to disobedience so that he may have mercy on them all.

00:32:02.480 --> 00:32:04.860
 Every one of us has been disobedient.

00:32:04.859 --> 00:32:11.159
 God has allowed sin to bind us, to trap us, to enslave us.

00:32:12.779 --> 00:32:16.139
 So that then he could have mercy on all of us.

00:32:16.599 --> 00:32:19.479
 He didn't step in and say, well, you're robots.

00:32:19.599 --> 00:32:24.159
 I'm going to create you impervious or completely resistant to any kind of sin.

00:32:24.259 --> 00:32:24.399
 No.

00:32:24.619 --> 00:32:29.740
 He allowed sin to seduce us and lead us astray into disobedience.

00:32:29.899 --> 00:32:32.279
 So then he could have mercy on all of us.

00:32:32.279 --> 00:32:34.719
 And then Paul breaks into worship.

00:32:35.279 --> 00:32:37.539
 At the end of chapter 11, he breaks into worship.

00:32:37.699 --> 00:32:41.819
 He says, oh, the depth of the riches of the wisdom and knowledge of God.

00:32:41.859 --> 00:32:44.139
 He's blown away by how deep this goes with God.

00:32:45.219 --> 00:32:46.919
 How unsearchable are his judgments.

00:32:47.079 --> 00:32:48.219
 We can't figure all this out.

00:32:48.740 --> 00:32:49.799
 This is beyond us.

00:32:50.279 --> 00:32:52.139
 His paths are beyond tracing out.

00:32:52.240 --> 00:32:52.899
 Verse 36.

00:32:52.899 --> 00:32:57.539
 For from him and through him and for him are all things.

00:32:58.099 --> 00:33:00.579
 To him be the glory forever.

00:33:01.159 --> 00:33:01.539
 Amen.

00:33:01.539 --> 00:33:04.940
 Isaiah chapter 49 in verse 6.

00:33:05.539 --> 00:33:09.200
 The prophet Isaiah wrote so many years before Christ ever came.

00:33:09.299 --> 00:33:14.359
 He says, it is too small a thing for you to be my servant.

00:33:14.819 --> 00:33:16.279
 Speaking on behalf of God.

00:33:17.279 --> 00:33:20.759
 This is too small of a thing for you to be my servant.

00:33:20.960 --> 00:33:22.279
 Speaking to Israel.

00:33:22.279 --> 00:33:23.119
 The Jewish people.

00:33:23.119 --> 00:33:23.700
 The Jewish people.

00:33:23.700 --> 00:33:25.460
 To restore the tribes of Jacob.

00:33:25.460 --> 00:33:30.279
 He says, I will also make you a light for the Gentiles.

00:33:31.079 --> 00:33:36.039
 That my salvation may reach to the ends of the earth.

00:33:36.740 --> 00:33:38.559
 This is expansion language.

00:33:38.559 --> 00:33:43.619
 This is not God being satisfied with just the Jewish people.

00:33:43.819 --> 00:33:46.779
 He died for the sins of the whole world.

00:33:46.960 --> 00:33:48.460
 He loved the whole world.

00:33:48.700 --> 00:33:49.659
 Here's the little secret.

00:33:50.039 --> 00:33:52.299
 God didn't just love the Jewish people.

00:33:52.460 --> 00:33:53.579
 He loved everyone.

00:33:54.779 --> 00:33:57.460
 But according to his perfect sovereign plan.

00:33:58.159 --> 00:33:59.779
 He chose Israel first.

00:34:00.000 --> 00:34:04.960
 Knowing that someday he would expand his people beyond just the Jewish people.

00:34:04.960 --> 00:34:08.260
 Now we would be saved.

00:34:09.099 --> 00:34:11.460
 Anyone could be saved by faith.

00:34:11.679 --> 00:34:14.440
 And his salvation could reach to the end of the world.

00:34:14.559 --> 00:34:16.780
 So God is in the expanding business.

00:34:17.840 --> 00:34:20.019
 God's not content with just the local franchise.

00:34:20.940 --> 00:34:22.820
 He's going to take this thing worldwide.

00:34:23.800 --> 00:34:25.199
 And praise God he did.

00:34:25.400 --> 00:34:26.880
 Because it reached to Clay County.

00:34:27.480 --> 00:34:29.019
 It reached to Henrietta, Texas.

00:34:29.960 --> 00:34:32.179
 It reached to Gainesville where I found Jesus.

00:34:32.179 --> 00:34:36.579
 It reached to California where my wife found Jesus.

00:34:37.219 --> 00:34:40.839
 It reached to wherever you were when you found Jesus.

00:34:41.159 --> 00:34:43.960
 Thank God he's in the expanding business.

00:34:45.859 --> 00:34:47.659
 The hardening is not temporary.

00:34:48.899 --> 00:34:50.819
 The hardening is temporary.

00:34:51.059 --> 00:34:52.079
 It's never total.

00:34:52.859 --> 00:34:56.039
 God has not closed the door on his historic people.

00:34:56.679 --> 00:35:01.399
 But he's paused it to let the rest of the world crowd in with him.

00:35:01.400 --> 00:35:02.400
 God has not closed the door on his historic people.

00:35:02.400 --> 00:35:05.139
 This is like a symphony of God's mercy.

00:35:05.240 --> 00:35:09.660
 He uses this pause to show mercy to the Gentiles.

00:35:10.160 --> 00:35:14.300
 One of those pictures I'll never get out of my mind is when we looked at that graphic a moment ago.

00:35:14.380 --> 00:35:16.019
 You saw those branches laying on the ground.

00:35:17.139 --> 00:35:19.180
 God had to cut them off because of their unbelief.

00:35:19.800 --> 00:35:25.680
 But then Paul went on to say God wants nothing more than to graft those branches back in.

00:35:25.679 --> 00:35:28.419
 Even those who have rejected him.

00:35:28.719 --> 00:35:31.639
 He wants to bring them back in.

00:35:32.139 --> 00:35:36.940
 When Paul realizes the beauty of God's rescue plan.

00:35:38.379 --> 00:35:41.239
 He stops writing theology and he just starts worshiping.

00:35:42.519 --> 00:35:45.239
 How wonderful is our God.

00:35:46.199 --> 00:35:48.039
 And church let me say this to you before we close.

00:35:48.039 --> 00:35:59.719
 If your understanding of King Jesus and the gospel that he brought does not leave you in awe and worship.

00:36:00.159 --> 00:36:01.940
 Then you haven't understood it yet.

00:36:03.079 --> 00:36:10.420
 If your understanding of the King Jesus gospel doesn't leave you in awe and worship.

00:36:10.420 --> 00:36:16.280
 of how good, how right, how wonderful God is.

00:36:17.180 --> 00:36:18.960
 Then you haven't fully understood it yet.

00:36:20.800 --> 00:36:22.039
 So I want to challenge you.

00:36:28.500 --> 00:36:30.159
 When we look at the root of the tree.

00:36:30.559 --> 00:36:33.200
 We aren't looking at a group of people who are better than us.

00:36:33.460 --> 00:36:34.019
 Neither group.

00:36:34.360 --> 00:36:36.280
 The Gentiles nor the Jews are better than the other.

00:36:37.119 --> 00:36:39.460
 We're looking at the covenant promise from God.

00:36:39.460 --> 00:36:44.079
 That found its ultimate picture in Jesus.

00:36:44.260 --> 00:36:46.980
 It found its ultimate fulfillment in Jesus.

00:36:47.119 --> 00:36:49.199
 It found its ultimate yes in Jesus.

00:36:50.000 --> 00:36:52.199
 No one on this tree is a second class citizen.

00:36:52.699 --> 00:36:55.440
 No one on this tree is any less than anyone else.

00:36:55.820 --> 00:36:58.980
 Because every single one of us is sustained by the root.

00:36:59.639 --> 00:37:05.800
 Every single one of us is sustained by the same sap of pure grace through faith.

00:37:06.420 --> 00:37:07.460
 From God himself.

00:37:08.039 --> 00:37:09.380
 So here's the challenge.

00:37:09.880 --> 00:37:15.099
 Stop comparing the branches and start celebrating the root.

00:37:17.179 --> 00:37:19.780
 Celebrate the root more than the branches.

00:37:21.000 --> 00:37:23.519
 This is the message that Paul had to get across to this church.

00:37:24.380 --> 00:37:26.099
 The Gentiles and the Jews were divided.

00:37:27.059 --> 00:37:28.559
 They both worshiped the same Jesus.

00:37:28.960 --> 00:37:30.960
 They got their sap from the same root.

00:37:31.619 --> 00:37:32.320
 They were divided.

00:37:32.320 --> 00:37:38.200
 So church, my question to you is, do you see yourself as better than anyone else?

00:37:39.740 --> 00:37:41.140
 Are you one of the OGs?

00:37:41.160 --> 00:37:42.240
 Are you one of the originals?

00:37:42.239 --> 00:37:46.759
 You say, I've been here longer than some of these new people who come into this church.

00:37:47.699 --> 00:37:49.219
 They can't take this church from me.

00:37:49.219 --> 00:37:52.819
 I'm one of the ones who was here for a long time.

00:37:52.820 --> 00:37:56.100
 Or are you one of the new people that says, man, forget you.

00:37:56.160 --> 00:37:57.320
 I got more energy than you do.

00:37:58.000 --> 00:37:59.160
 Jesus means more to me.

00:37:59.220 --> 00:38:00.059
 He's stale to you.

00:38:00.120 --> 00:38:00.960
 He's fresh to me.

00:38:01.580 --> 00:38:02.840
 I'm all excited about it.

00:38:04.039 --> 00:38:05.080
 This is my church now.

00:38:05.079 --> 00:38:10.159
 Paul says, neither one of you is more valuable than the others.

00:38:10.480 --> 00:38:14.599
 Whether you're one of the originals or you're one of the ones who's been recently brought in,

00:38:15.099 --> 00:38:21.400
 you're both drawing your same energy, your same sustenance, your same sap from the same root system.

00:38:21.819 --> 00:38:26.360
 So celebrate the root that you have in common more than the branches.

00:38:26.759 --> 00:38:27.779
 Would you bow your heads with me?

00:38:29.779 --> 00:38:33.599
 God, we need to be growing in the same direction.

00:38:35.079 --> 00:38:44.059
 Growing upwards toward you in the same direction, sustained by the same root system.

00:38:46.179 --> 00:38:52.380
 Jews or Gentiles, long time Christians, or more recently come to faith.

00:38:55.599 --> 00:39:01.840
 Those from established families or those whose family tree, they just want to try to ignore.

00:39:01.840 --> 00:39:07.260
 Those from wealth and those from poverty.

00:39:08.460 --> 00:39:09.260
 Doesn't matter.

00:39:09.380 --> 00:39:11.700
 The ground is level at the foot of the cross.

00:39:12.200 --> 00:39:13.840
 You died for all of us.

00:39:14.320 --> 00:39:15.700
 You rose for all of us.

00:39:16.559 --> 00:39:21.860
 You offer salvation by faith to all of us in your grace.

00:39:22.539 --> 00:39:23.660
 We thank you for it.

00:39:23.659 --> 00:39:26.779
 God, I pray that you would bind us together.

00:39:28.219 --> 00:39:34.059
 Like you bound that church in Rome together, largely through Paul's ministry, through his writing.

00:39:34.059 --> 00:39:41.179
 God, I pray that you would challenge us in 2026 to come together over our faith in Jesus.

00:39:42.079 --> 00:39:43.739
 Celebrate the root more than the branches.

00:39:44.440 --> 00:39:46.299
 Help us to see how we need each other.

00:39:46.759 --> 00:39:47.840
 The value in this.

00:39:48.420 --> 00:39:49.659
 The Jews needed the Gentiles.

00:39:49.739 --> 00:39:50.960
 The Gentiles needed the Jews.

00:39:51.739 --> 00:39:55.279
 And we need one another in this walk by faith.

00:39:55.280 --> 00:39:57.880
 It's in Jesus' name we pray.

00:39:58.019 --> 00:39:58.200
 Amen.

00:39:58.400 --> 00:39:59.360
 Keep your seats if you would.

00:40:00.320 --> 00:40:03.500
 Let's be in an attitude of prayer for just about one or two more minutes.

00:40:05.040 --> 00:40:07.200
 Let me ask you this question as our heads are bowed.

00:40:08.400 --> 00:40:09.680
 Let me ask you this question.

00:40:09.960 --> 00:40:12.640
 Is there anybody here who doesn't know Jesus as personal Savior?

00:40:12.760 --> 00:40:15.200
 You haven't yet surrendered to him and said,

00:40:15.199 --> 00:40:22.659
 God, by faith, I believe that you are the Son of God, that you died for me, that you rose for me, that you offer forgiveness to me.

00:40:24.000 --> 00:40:25.279
 And I choose you.

00:40:25.579 --> 00:40:32.799
 I'm going to place my faith in you, not the church, not any man, woman, nobody except Jesus.

00:40:33.099 --> 00:40:36.679
 You are going to be my source of strength.

00:40:36.859 --> 00:40:39.359
 You're going to be who I place faith in.

00:40:39.360 --> 00:40:43.599
 If that's you today and you say today is the day that I make this decision,

00:40:44.240 --> 00:40:48.500
 would you be bold enough to slip your hand up right now and testify to that?

00:40:51.380 --> 00:40:52.079
 Thank you.

00:40:52.720 --> 00:40:54.180
 Let me ask you this question.

00:40:55.200 --> 00:40:57.960
 How many of you would say God spoke to me about something?

00:40:59.019 --> 00:41:08.880
 Maybe it was about unity in the church and maybe it was about valuing others and not living in my arrogance or my pride.

00:41:09.360 --> 00:41:14.640
 Maybe it was about something completely different, but you say the Holy Spirit worked on me about something from the scriptures today.

00:41:15.180 --> 00:41:16.760
 Would you lift your hand and I'll pray for you as well?

00:41:17.680 --> 00:41:18.220
 Thank you.

00:41:18.579 --> 00:41:19.079
 Thank you.

00:41:20.180 --> 00:41:20.720
 Thank you.

00:41:21.340 --> 00:41:23.500
 Okay, God, you know exactly what's going on in our hearts.

00:41:23.700 --> 00:41:32.559
 More importantly, you know exactly how to fix it, how to help, how to step in and help us grow in our faith and understanding of you and our walk with you.

00:41:32.559 --> 00:41:36.500
 And as we grow closer to you, God, we will grow closer to each other.

00:41:36.680 --> 00:41:37.780
 It's how you designed it.

00:41:37.780 --> 00:41:40.260
 It's how you designed your church, how you designed us.

00:41:40.900 --> 00:41:43.700
 So I pray that you would accomplish that in your church and Henrietta today.

00:41:44.440 --> 00:41:47.200
 Thank you for bringing this group of people together in this moment.

00:41:48.140 --> 00:41:51.680
 I pray that as we grow closer to you, we would grow closer to each other.

00:41:51.840 --> 00:42:00.900
 And the church and the community would see the fruit of that and feel the impact of your people coming together for your purpose, your kingdom.

00:42:00.900 --> 00:42:02.480
 It's in Jesus' name we pray.

00:42:02.960 --> 00:42:03.200
 Amen.

00:42:03.200 --> 00:42:03.300
 Amen.

00:42:03.300 --> 00:42:03.340
 Amen.