WEBVTT

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 You may be seated.

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 This morning, we're going to welcome the Reverend Andrew Goisweta to our pulpit.

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 Andrew is the former assistant pastor at a Presbyterian church in Traveler's Rest, South Carolina,

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 and now serves as the campus minister for Reformed University Fellowship at Davidson College.

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 And Andrew's not just simply a guest preacher.

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 He's actually had some influence on our church.

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 So I'm going to tell you a couple of stories.

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 I first met Andrew in 2008 as a student.

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 We were both students at Davidson College, and Andrew went ahead of me to Covenant Seminary.

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 Andrew started Covenant in St. Louis in the summer of 2012.

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 And July 3rd, 2012, was a Sunday.

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 July 4th, 2012, Andrew walked over from his apartment on campus,

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 and he scanned in his worship guide from the worship service the previous Sunday and emailed it to me.

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 You might be wondering, why was he sending you a worship guide?

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 Well, he wanted me to see what this church was doing,

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 which is that they had these interesting worship guides where they had a sidebar explanation

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 of what was happening in the worship service.

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 And I thought, that is so cool.

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 If I'm ever leading a church, we have to do that.

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 So nine years later, it finally happened last year in 2021.

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 So if you can either thank or insult Andrew depending on your feelings about the worship guide,

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 it's his fault.

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 The other thing that's Andrew's fault is, so that was 2012.

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 And then in 2014, I actually started at Covenant Seminary.

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 And what I think none of you know is this Bible that I use every Sunday to preach from

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 was a gift from Andrew as soon as I arrived in seminary.

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 And he gave it to me partially to show me the importance of having a Bible.

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 What's neat about this Bible is it can stay open on any page of the Bible, including Genesis 1.

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 So it's a preaching Bible.

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 And he told me, it's really important when you preach,

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 you've got to always have the Bible in your hand so people know where the authority comes from.

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 So that's some influence.

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 It has this inscription in the front that says,

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 For my dear friend, Matthew Capone, June 2, 2014, from Andrew Goizueta, Proverbs 30, verse 5.

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 And Proverbs 30, verse 5 says this,

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 Every word of God proves true.

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 He is a shield to those who take refuge in him,

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 which is fitting because Andrew's going to come now and bring us God's word.

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 So, Andrew, we're delighted to have you.

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 Matthew, for that kind introduction, it is great to be with you this morning,

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 joined by my wife, Amanda.

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 This is actually my second time worshiping with y'all.

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 Even though it's my first time preaching for you, it's my second time worshiping here.

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 The first time was several years ago at Matthew's installation service.

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 And what a joy that was to be here for that special occasion

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 and to worship the Lord that Sunday morning, that Lord's Day morning.

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 So it's a delight and a privilege to be able to preach God's word for you this morning.

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 I want to thank Matthew and the elders for having me.

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 My sole regret in offering to preach for Matthew this morning

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 was that I wouldn't get to hear him preach this morning.

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 As y'all know very well, Matthew is quite the gifted preacher

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 and has been for very many years.

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 I know that he has served y'all well through those preaching gifts.

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 But even more importantly, Matthew is a good man.

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 And I'm sure you've learned that as well.

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 He did not mention this, but he was actually the best man in my wedding.

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 And one of my dearest friends for very many years.

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 So it's a privilege to preach in his stead this morning.

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 If you have a copy of God's word, I'd invite you to turn with me to John chapter 21.

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 We're going to be looking at verses 4 through 19 this morning.

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 And we are jumping into the very end of this gospel account.

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 We're going to be looking at the very famous passage of Jesus restoring Peter.

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 And as we prepare to read God's word, I want to ask you this.

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 Have you noticed how very many TV shows these days,

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 they begin with the two words, previously on.

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 And then they launch into a recap.

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 In fact, Matthew and Amanda and I were watching a TV show last night,

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 and it did the very same thing.

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 It started with previously on.

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 And it helps orient you to where you are in the story.

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 So as we're jumping into the very end of John chapter 1,

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 I want to begin by saying, previously on John's gospel,

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 Jesus has been crucified.

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 He's been buried in the tomb in Jerusalem.

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 He remained there for three days.

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 And on the third day, he has risen again to new life.

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 And he appeared to many of his disciples on multiple occasions.

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 Well, our story begins more than a week after those events.

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 No longer are we in Jerusalem, but we are up in the north in Galilee.

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 And this story begins after Jesus' disciples have been fishing all night,

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 and they've caught nothing.

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 So that's where our story begins early the next morning.

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 So would you please give your attention to the reading of God's word?

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 This is John chapter 21, verses 4 through 19.

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 Just as day was breaking, Jesus stood on the shore,

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 yet the disciples did not know that it was Jesus.

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 Jesus said to them,

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 Children, do you have any fish?

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 They answered him, No.

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 He said to them,

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 Cast the net on the right side of the boat, and you will find some.

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 So they cast it, and now they were not able to haul it in because of the quantity of fish.

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 That disciple whom Jesus loved therefore said to Peter,

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 It is the Lord.

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 When Simon Peter heard that it was the Lord,

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 he put on his outer garment, for he was stripped for work,

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 and threw himself into the sea.

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 The other disciples came in the boat, dragging the net full of fish,

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 for they were not far from the land, but about a hundred yards off.

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 When they got out on land, they saw a charcoal fire in place,

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 with some fish laid out on it, and bread.

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 Jesus said to them,

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 Bring some of the fish that you have just caught.

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 So Simon Peter went aboard and hauled the net ashore full of large fish,

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 one hundred fifty-three of them.

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 And although there were so many, the net was not torn.

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 Jesus said to them,

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 Come and have breakfast.

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 Now none of the disciples dared ask him,

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 Who are you?

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 They knew it was the Lord.

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 Jesus came and took the bread and gave it to them,

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 and so with the fish.

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 This was now the third time that Jesus was revealed to the disciples

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 after he was raised from the dead.

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 When they had finished breakfast,

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 Jesus said to Simon Peter,

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 Simon, son of John, do you love me more than these?

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 He said to him,

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 Yes, Lord, you know that I love you.

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 He said to him,

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 Feed my lambs.

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 He said to him a second time,

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 Simon, son of John, do you love me?

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 He said to him,

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 Yes, Lord, you know that I love you.

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 He said to him,

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 Tend my sheep.

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 He said to him the third time,

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 Simon, son of John, do you love me?

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 Peter was grieved because he said to him the third time, do you love me?

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 And he said to him, Lord, you know everything.

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 You know that I love you.

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 Jesus said to him, feed my sheep.

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 Truly, truly, I say to you, when you were young, you used to dress yourself and walk

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 wherever you wanted.

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 But when you are old, you will stretch out your hands and another will dress you and

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 carry you where you do not want to go.

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 This he said to show by what kind of death he was to glorify God.

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 And after saying this, he said to him, follow me.

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 Every word of God proves true.

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 He's a shield to those who take refuge in him.

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 Would you pray with me?

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 Father in heaven, would you grant us this morning eyes to

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 to see and ears to hear glorious things spoken of you in your word?

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 We ask this in the powerful name of Jesus, our Lord and Savior.

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 Amen.

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 Now, I don't know if Pastor Matthew does this when he preaches, but a lot of times I will

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 preach and I'll save the main point, the big idea, to the very end of the sermon.

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 Not this morning.

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 This morning I am too excited and this is too important for you to miss.

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 So here it is.

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 Here's the big picture, the big idea from this morning's passage.

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 In fact, it's right there printed in your bulletin.

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 God's grace is bigger than our biggest failures.

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 Can I say that again?

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 God's grace is bigger than our biggest failures.

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 You know, that's the message of all of Scripture.

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 And in particular, it's the message of this morning's passage.

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 And as we dig into this story that we just read, let me ask you this.

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 What's been your biggest failure from this past week?

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 Take a second.

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 Think over this last week.

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 Perhaps it was a sharp word spoken out of anger and frustration to a child, to a spouse, to a parent.

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 Maybe it was a show that you watched or a website you visited that you know you had no business visiting.

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 Maybe it was a word of gossip or slander where you highlighted someone else's failures instead of covering over them in love.

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 Maybe it was a word of gossip.

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 Maybe it was a word of gossip.

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 What's been your biggest failure from this past week?

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 Maybe you're sitting here this morning and you're thinking, well, shoot, I've had a pretty good week this week.

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 I haven't had big failures.

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 Well, if that's you, let me ask you this.

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 What's your biggest failure from the past month or the past year or your entire life?

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 If you have read any of the four gospels, Matthew, Mark, Luke, or John, then you already know what Peter's biggest failure was, don't you?

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 Peter's biggest failure was denying Jesus three times, just mere hours, maybe even minutes, since promising to Jesus that he wouldn't.

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 Now, you and I, we may have failed pretty spectacularly this week or this month or this year or in our lives, but not quite like Peter, not like this.

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 And yet, look at that very last verse that we just read together, verse 19.

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 In other words, Jesus, even in the aftermath of Peter's biggest failure, Jesus turns to him and says, follow me.

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 In other words, Jesus doesn't discard Peter.

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 Even after his biggest failure, he doesn't discard Peter.

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 In fact, he beckons Peter to himself.

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 If God's grace is bigger than Peter's biggest failure, then it's bigger than our biggest failures, too.

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 And what this story highlights for us, what it shows us, is just how this grace, this huge grace, comes home to us.

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 And it does so in three ways.

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 Through the grace of presence, the grace of place, and the grace of persistence.

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 So let's begin with the grace of presence.

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 Have you noticed how many protagonists, how many heroes, main characters in books or movies, have particular calling cards?

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 These distinct things that they do or they say that lets everyone, including the reader or the viewer, know that they're there?

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 I mean, think about it.

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 Who says, elementary, my dear Watson?

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 Everyone knows that's Sherlock Holmes, right?

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 Or, I'll be back.

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 We all know who that is, right?

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 Or, to infinity and beyond.

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 Like, we can't help but know who exactly is talking to us with those distinct calling cards.

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 Well, Jesus has a distinct calling card, too.

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 Did you catch it from this morning's story?

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 Look back with me at the first couple of verses, verses 4 through 6.

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 The text says, God's word says,

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 Okay, so did you catch it?

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 What is Jesus' calling card?

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 It's him telling his disciples after a really poor night of fishing to cast the net and then providing them with this miraculous, this supernatural catch of fish.

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 That's Jesus' calling card.

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 That's his thing.

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 That lets everyone know that it's him.

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 And this is not the first time that Jesus has done this, right?

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 At the beginning of Luke's gospel, in Luke chapter 5, we read that this is precisely how Jesus called his first disciples.

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 It's his calling card.

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 And so how, here in our story, how did the disciples respond to Jesus' calling card?

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 Look at verse 7.

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 First, something snaps.

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 Something clicks in John's mind.

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 The disciple whom Jesus loved.

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 It said that he said to Peter,

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 It is the Lord.

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 John gets it.

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 He turns to Peter and says,

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 It is the Lord.

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 And then something kind of goes haywire almost in Peter's mind.

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 Because look what happens when Peter hears that it's the Lord.

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 He put on his outer garment.

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 For he was stripped for work and threw himself into the sea.

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 He was so overwhelmed and overcome by the realization that Jesus is here.

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 He's overwhelmed by the grace of Jesus' presence.

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 And you can imagine him just thinking,

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 Can this really be?

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 Is Jesus really here?

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 When I was 12 years old, my Grandpa Santos, my dad's dad, passed away.

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 Now, Grandpa Santos was one of my favorite.

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 I'll just say he was my favorite grandparent.

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 He was the one that loved me and my siblings the most.

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 And he had a unique calling card.

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 It was this whistle.

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 That this sound that he would make that let everyone know that he was present.

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 That he was there.

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 And you probably never heard it before.

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 I'm going to try it this morning.

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 But Grandpa Santos' whistle sounded like this.

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 That was Grandpa Santos' thing.

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 Who here has ever heard that noise before?

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 Exactly.

00:16:29.279 --> 00:16:29.399
 Right?

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 A couple people.

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 Have you met my grandpa?

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 That's amazing.

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 But whenever I would hear that, if I was in a large crowd, I would know that Grandpa Santos was there.

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 Like I said, he passed away when I was 12.

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 It was really sad and really tragic.

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 It was the first grandparent to lose.

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 He was in the hospital.

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 He was recovering from surgery.

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 They had removed some cancerous tumors.

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 And we thought he was going to pull through and make it.

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 And then the day that he was supposed to come home, everything went south.

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 All of his internal systems started shutting down.

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 There were complications from the surgery that they didn't catch.

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 And I remember as a 12-year-old praying fervently with my family that the Lord would spare his life.

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 And within a day or two, he was gone.

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 Now, if I were walking around Davidson where I live, where my wife and I live with our two girls, let's say I was walking down Main Street or I was walking around campus where I work, and I heard,

00:17:37.279 --> 00:17:49.619
 you better believe that I'd be overcome with emotion, that the hair on the back of my neck would stand up just as it's standing up right now.

00:17:50.059 --> 00:17:54.079
 And you better believe that I'd be wondering, could this really be?

00:17:55.099 --> 00:17:56.639
 Is Grandpa Santos here?

00:17:57.359 --> 00:18:00.799
 Are all these sad memories coming untrue?

00:18:00.799 --> 00:18:11.200
 Brothers and sisters, have you, like Peter, have you heard Jesus' calling card?

00:18:13.079 --> 00:18:17.180
 Have you experienced the grace of Jesus' presence?

00:18:17.299 --> 00:18:19.059
 Have you been overwhelmed by that grace?

00:18:20.480 --> 00:18:29.859
 If you have ever experienced genuine, loving fellowship, Christian fellowship, then you have heard Jesus' calling card.

00:18:30.799 --> 00:18:35.399
 He promises that where two or three are gathered in his name, there he is among us.

00:18:36.879 --> 00:18:43.859
 Or have you ever opened up God's word and let God's word open you up?

00:18:44.799 --> 00:18:49.379
 Have you ever let yourself become saturated in God's word?

00:18:49.480 --> 00:18:52.099
 If so, then you have heard Jesus' calling card.

00:18:53.039 --> 00:18:56.279
 Jesus was so saturated in God's word.

00:18:56.279 --> 00:19:01.779
 And if you have internalized God's word, then you've internalized Jesus as well.

00:19:02.960 --> 00:19:06.700
 The word of God, the writer of the Hebrew says, is living and active.

00:19:07.539 --> 00:19:08.019
 Why?

00:19:08.899 --> 00:19:14.039
 Because Jesus is living and active among us in and through his word.

00:19:15.200 --> 00:19:15.879
 Or how about this?

00:19:16.139 --> 00:19:17.440
 Have you ever prayed?

00:19:18.279 --> 00:19:25.660
 Have you ever offered up your sincere thoughts, longings, desires, fears, worries, anxieties?

00:19:25.660 --> 00:19:27.640
 Have you ever lifted them up to the Lord?

00:19:28.779 --> 00:19:33.259
 If so, then you've experienced the grace of God's presence.

00:19:34.200 --> 00:19:37.660
 God's word promises that our prayers are like incense before the Lord.

00:19:38.120 --> 00:19:44.180
 Even today, even right now, in the very presence of the most high God in the heavenly throne room.

00:19:44.740 --> 00:19:46.640
 An extension of you is there.

00:19:47.400 --> 00:19:50.940
 Your thoughts, your desires, your longings in God's own presence.

00:19:50.940 --> 00:19:53.640
 Or how about this?

00:19:54.299 --> 00:19:56.420
 Have you ever participated in communion?

00:19:56.960 --> 00:19:57.820
 Have you ever taken communion?

00:19:58.820 --> 00:19:59.700
 Have you ever been baptized?

00:20:00.279 --> 00:20:01.779
 Have you ever witnessed a baptism?

00:20:03.120 --> 00:20:05.779
 Then you too have heard Jesus' calling card.

00:20:06.460 --> 00:20:12.279
 Because he promises to meet with his people in and through the sacraments of the Lord's Supper and baptism.

00:20:12.279 --> 00:20:23.019
 Well, not only does God meet with Peter and with us through the grace of his presence,

00:20:23.519 --> 00:20:27.940
 but he also ministers to us through the grace of place as well.

00:20:28.740 --> 00:20:34.819
 Would you look with me at verses 9 through 14, kind of the middle of the passage that we just read.

00:20:34.819 --> 00:20:42.879
 And as we look over these verses, I want to invite you to imagine the sights and the smells of this scene

00:20:42.879 --> 00:20:47.299
 through the eyes and yes, even the nose of Peter.

00:20:47.859 --> 00:20:54.439
 So enter Peter's sandals and imagine this scene through his eyes and even through his nose.

00:20:54.519 --> 00:20:55.099
 Here's what I mean.

00:20:56.279 --> 00:20:58.859
 So for one, it's dark out.

00:20:59.539 --> 00:21:02.359
 Verse 4 told us that day was just breaking.

00:21:02.359 --> 00:21:08.379
 And on the shore, there's this charcoal fire already set up.

00:21:09.339 --> 00:21:13.179
 Jesus is there and he's breaking bread and he's serving you a meal.

00:21:13.279 --> 00:21:14.899
 He's feeding you.

00:21:15.759 --> 00:21:18.839
 Now, if you're Peter and you're taking in all these sights and smells,

00:21:19.479 --> 00:21:21.179
 what do these things remind you of?

00:21:22.039 --> 00:21:28.159
 When was the last time you saw Jesus break bread and serve you a meal?

00:21:28.160 --> 00:21:29.960
 Oh, yeah.

00:21:30.300 --> 00:21:34.880
 It was that night when Jesus predicted that you, Peter, would deny him.

00:21:35.279 --> 00:21:38.080
 And you doubled down and said, no way.

00:21:38.140 --> 00:21:39.720
 I'm going to die before I deny you.

00:21:41.160 --> 00:21:46.240
 Or, man, what is that smell?

00:21:47.420 --> 00:21:51.400
 I mean, what is that smell that's filling your nose, that's clinging to your hair,

00:21:51.500 --> 00:21:55.019
 that's getting in all your clothes, that's stinging your eyes?

00:21:55.019 --> 00:21:55.759
 What is that?

00:21:56.599 --> 00:21:57.299
 Oh, yeah.

00:21:57.700 --> 00:21:58.700
 How could you forget?

00:21:59.559 --> 00:22:01.559
 It's the smell of a charcoal fire.

00:22:02.980 --> 00:22:04.319
 Now, let me pause there.

00:22:04.619 --> 00:22:08.299
 For you and for me, the smell of a charcoal fire, what does that remind us of?

00:22:09.339 --> 00:22:12.099
 It was a July 4th, Independence Day, right?

00:22:12.299 --> 00:22:17.000
 Like gathering with family and friends, cooking some hot dogs and hamburgers, right?

00:22:18.000 --> 00:22:19.139
 Not so for Peter.

00:22:19.140 --> 00:22:24.360
 What does the smell of a charcoal fire remind Peter of?

00:22:25.720 --> 00:22:29.520
 Well, for Peter, that smell is the smell of failure.

00:22:30.200 --> 00:22:42.780
 Because it was around another charcoal fire that Peter watched Jesus be dragged before a kangaroo court in the high priest's courtyard.

00:22:42.779 --> 00:22:49.180
 And it was there around a charcoal fire that you, Peter, denied Jesus three times.

00:22:50.460 --> 00:22:56.680
 And, you know, they say that smell is one of the strongest senses, especially as it relates to memories.

00:22:56.680 --> 00:23:04.500
 So, again, if you're Peter and you're there on the shore of Galilee, your body might be here on the shore of Galilee,

00:23:04.779 --> 00:23:11.279
 but your mind and your heart are back in that courtyard, around that other charcoal fire,

00:23:11.700 --> 00:23:16.680
 watching Jesus and denying that you ever knew him.

00:23:16.680 --> 00:23:24.560
 And so, for Peter, the smell of failure is the smell of a charcoal fire.

00:23:24.680 --> 00:23:28.900
 It reminds him of the biggest failure that he's ever had in his entire life.

00:23:29.920 --> 00:23:32.980
 What does failure smell like to you?

00:23:35.299 --> 00:23:38.580
 Is it the smell of your childhood home?

00:23:39.140 --> 00:23:41.460
 Maybe a particular room in your childhood home?

00:23:41.460 --> 00:23:45.680
 Is it the smell of a certain perfume or a certain cologne?

00:23:46.799 --> 00:23:50.700
 Is it the smell of stale beer or whiskey?

00:23:51.640 --> 00:23:54.920
 Is it the smell of a high school gymnasium or locker room?

00:23:55.340 --> 00:23:57.900
 Is it the smell of scantrons and number two pencils?

00:23:59.100 --> 00:24:02.860
 What does failure smell like to you?

00:24:04.039 --> 00:24:07.420
 Well, for me, failure smells like rubber.

00:24:07.420 --> 00:24:11.840
 Not all rubber, but a very particular kind of rubber.

00:24:12.100 --> 00:24:16.680
 The kind of rubber that they put in stairwells in commercial buildings.

00:24:17.259 --> 00:24:18.220
 You know what I'm talking about?

00:24:18.960 --> 00:24:24.640
 Like those concrete stairs in commercial buildings that have the rubber coating and that's glued down

00:24:24.640 --> 00:24:27.740
 and it has those little bumps that prevent you from skidding.

00:24:29.000 --> 00:24:31.980
 That smell, that's the smell of failure for me.

00:24:31.980 --> 00:24:37.099
 Because when I was in college, when I was a junior at Davidson,

00:24:38.079 --> 00:24:43.680
 I had a huge crush on this girl that I met in RUF.

00:24:43.799 --> 00:24:48.000
 The same ministry that Matthew and I met in, the same ministry that I now serve with.

00:24:48.839 --> 00:24:54.460
 And it just so happened that my junior year, she lived one floor above me in our dorm.

00:24:54.460 --> 00:25:01.460
 And so one night, I mustered up the courage to go and ask this young woman out.

00:25:01.880 --> 00:25:06.579
 And just so you know where this story is going, that young woman is not my wife, Amanda.

00:25:08.340 --> 00:25:11.299
 So late one night, I get the courage.

00:25:11.440 --> 00:25:12.720
 I'm going to go ask her out.

00:25:13.340 --> 00:25:16.759
 I go out of my room, down the hall, get into the stairwell,

00:25:17.160 --> 00:25:22.160
 and bam, immediately I'm hit with the smell of these rubber steps.

00:25:22.160 --> 00:25:25.080
 Our dorm had just been renovated the year before.

00:25:25.240 --> 00:25:29.620
 And I think, I don't know if it was the rubber or the glue that was connecting the rubber to the steps,

00:25:29.960 --> 00:25:31.920
 but man, it was making me lightheaded.

00:25:32.540 --> 00:25:33.440
 So distinct.

00:25:34.100 --> 00:25:36.180
 And so I go up the steps.

00:25:36.320 --> 00:25:39.080
 I'm getting nervous, right, to ask this young woman out.

00:25:39.580 --> 00:25:44.300
 And I go to reach for the door, to open the door to go onto her hall,

00:25:44.519 --> 00:25:45.940
 and I say, I can't do this.

00:25:46.440 --> 00:25:47.580
 So I let go of the door.

00:25:47.920 --> 00:25:49.900
 I turn around, I go back down the steps.

00:25:49.900 --> 00:25:54.100
 I go to open the door to my hall, and I'm like, Andrew, you've come this far.

00:25:54.160 --> 00:25:55.620
 You've got to go follow through with it.

00:25:56.140 --> 00:25:59.660
 And I must have done this probably two or three times up and down the steps.

00:26:00.640 --> 00:26:05.600
 And at one point, I actually started to get concerned for my own health and physical well-being

00:26:05.600 --> 00:26:10.340
 because I was getting so lightheaded from these fumes coming off these rubber steps.

00:26:11.080 --> 00:26:13.400
 And so I was like, all right, you've just got to go do this.

00:26:13.540 --> 00:26:14.960
 You can't stay in this stairwell.

00:26:15.140 --> 00:26:15.740
 Go for it.

00:26:15.740 --> 00:26:16.620
 So I did.

00:26:17.039 --> 00:26:21.720
 I opened the door, went onto her hall, got up to the door, knocked on her door,

00:26:22.160 --> 00:26:23.059
 and she answered.

00:26:23.759 --> 00:26:26.259
 I asked her out, and she turned me down.

00:26:27.819 --> 00:26:30.640
 And then I had to go back into that stairwell,

00:26:31.400 --> 00:26:34.900
 get my nose and my lungs filled with this obnoxious smell of rubber,

00:26:35.140 --> 00:26:37.099
 and then go back to my room.

00:26:37.099 --> 00:26:44.059
 Now, that is not necessarily a story of moral failure,

00:26:44.480 --> 00:26:47.579
 but it certainly felt like social failure.

00:26:48.679 --> 00:26:52.579
 You know, that rejection from a young lady that you're interested in,

00:26:53.159 --> 00:27:00.279
 it certainly felt like a failure of attractability, of desirability.

00:27:00.279 --> 00:27:06.740
 And so for years, whenever I would smell that distinct rubber smell,

00:27:06.819 --> 00:27:09.460
 I'd be brought back to that place and be reminded of that failure.

00:27:10.940 --> 00:27:15.599
 Until just a few years ago, when I returned to Davidson College

00:27:15.599 --> 00:27:17.619
 to serve as the campus minister.

00:27:18.680 --> 00:27:22.960
 And wouldn't you know it, the same stairs with the same rubber

00:27:22.960 --> 00:27:26.920
 is in the student union where we have all of our meetings,

00:27:26.920 --> 00:27:29.700
 as it was in that dorm room when I was a junior.

00:27:30.880 --> 00:27:33.660
 And so from the very beginning, when I started serving as campus minister,

00:27:33.779 --> 00:27:37.200
 I'd have to go up and down these stairs and smell that rubber smell

00:27:37.200 --> 00:27:40.080
 to go to our large group meetings, to go to our Bible studies.

00:27:41.880 --> 00:27:43.200
 But here's the difference.

00:27:44.360 --> 00:27:47.680
 When I would go on Tuesday night to go get ready for large group

00:27:47.680 --> 00:27:51.840
 as a campus minister, I had my wife Amanda by my side.

00:27:52.539 --> 00:27:55.480
 We would often go up those steps together.

00:27:55.480 --> 00:27:59.019
 And after a few times of that happening, I realized,

00:27:59.420 --> 00:28:01.860
 this smell doesn't have a hold over me anymore.

00:28:02.900 --> 00:28:08.400
 Like the Lord is redeeming that smell and that memory for me

00:28:08.400 --> 00:28:14.120
 and replacing those with new and better memories with my wife Amanda.

00:28:16.019 --> 00:28:18.880
 The Lord is doing something very similar here for Peter.

00:28:19.599 --> 00:28:22.380
 He's bringing him back to that place of failure

00:28:22.380 --> 00:28:26.400
 so that he can redeem that memory for him,

00:28:26.920 --> 00:28:29.740
 so that he can heal him of the guilt and shame and regret

00:28:29.740 --> 00:28:34.340
 that he felt in denying his Lord and Savior three times.

00:28:35.080 --> 00:28:39.460
 And the Lord is inviting you to return to those places of failure

00:28:39.460 --> 00:28:43.100
 so that he might heal and redeem those parts of your stories.

00:28:43.099 --> 00:28:46.539
 And now it might not be practical

00:28:46.539 --> 00:28:49.899
 for you to actually physically go back to those places.

00:28:50.459 --> 00:28:53.259
 I mean, what if it was in another country, right?

00:28:53.599 --> 00:28:57.179
 What if it was in your childhood home and your family since sold it?

00:28:57.399 --> 00:28:59.799
 I'm not saying that y'all need to go back

00:28:59.799 --> 00:29:01.759
 and like knock on a stranger's door and say,

00:29:01.819 --> 00:29:02.459
 hey, can I go?

00:29:02.539 --> 00:29:03.619
 I used to live here.

00:29:03.719 --> 00:29:04.639
 Can I go to my bedroom?

00:29:04.779 --> 00:29:07.219
 There's some unfinished business that Jesus wants.

00:29:07.220 --> 00:29:10.299
 No, like that's not what I'm saying.

00:29:11.539 --> 00:29:14.019
 But what I think the Lord would have us do is,

00:29:14.180 --> 00:29:20.059
 look, you can invite Jesus into those places of failure

00:29:20.059 --> 00:29:25.360
 by inviting a brother or sister in Christ into those stories.

00:29:26.059 --> 00:29:28.960
 You could turn to a trusted brother or sister in Christ

00:29:28.960 --> 00:29:32.420
 and open up and share in vivid detail

00:29:32.420 --> 00:29:35.400
 the story of your biggest failure

00:29:35.400 --> 00:29:41.500
 and allow the Lord Jesus to heal and redeem those memories for you.

00:29:43.160 --> 00:29:45.920
 That's the grace of place.

00:29:48.220 --> 00:29:51.060
 Well, we've encountered the grace of presence.

00:29:51.660 --> 00:29:53.200
 We've encountered the grace of place.

00:29:53.200 --> 00:29:57.340
 Lastly, we encounter the grace of persistence.

00:29:58.360 --> 00:29:59.279
 Let me ask this.

00:29:59.279 --> 00:30:03.220
 As I finished reading the last section of this story

00:30:03.220 --> 00:30:05.180
 as Jesus is restoring Peter,

00:30:05.720 --> 00:30:08.039
 as I read verses 15 through 19,

00:30:09.079 --> 00:30:11.279
 where Jesus, again, he asks three times,

00:30:11.379 --> 00:30:13.160
 do you love me, do you love me, do you love me?

00:30:13.779 --> 00:30:15.619
 Did any of you feel for Peter?

00:30:16.559 --> 00:30:17.759
 Like at least a little bit?

00:30:18.579 --> 00:30:21.379
 I know I did when I first read this story

00:30:21.379 --> 00:30:23.119
 and many times since.

00:30:24.440 --> 00:30:28.700
 Or how about when you read that Peter was actually grieved

00:30:28.700 --> 00:30:31.420
 the third time that Jesus asked him,

00:30:31.539 --> 00:30:32.220
 do you love me?

00:30:33.340 --> 00:30:34.940
 I mean, anyone else here kind of feel like,

00:30:35.140 --> 00:30:37.920
 man, Jesus, why do you got to be so hard on poor Peter?

00:30:38.620 --> 00:30:40.500
 Like, can't you see that you're hurting him,

00:30:40.559 --> 00:30:41.900
 that you're causing grief,

00:30:42.019 --> 00:30:43.319
 that you're inflicting pain?

00:30:44.259 --> 00:30:46.700
 Anyone else kind of feel for Peter in this situation?

00:30:49.059 --> 00:30:51.200
 Y'all, there's no way around it.

00:30:51.240 --> 00:30:52.519
 This is a hard passage.

00:30:52.519 --> 00:30:55.160
 And especially when we get to those last two verses

00:30:55.160 --> 00:30:56.259
 in 18 and 19,

00:30:56.740 --> 00:30:59.259
 where Jesus predicts how Peter would die,

00:31:00.660 --> 00:31:02.720
 that last section, this whole last section

00:31:02.720 --> 00:31:04.180
 can kind of feel like a wet blanket.

00:31:05.079 --> 00:31:07.240
 Like, man, that's cold, that's harsh,

00:31:07.799 --> 00:31:08.779
 that's heavy.

00:31:09.819 --> 00:31:11.660
 But what I want us to see

00:31:11.660 --> 00:31:14.859
 before we end our time in God's word this morning

00:31:14.859 --> 00:31:17.299
 is that grace is abundant here.

00:31:17.299 --> 00:31:19.839
 And it's the grace of persistence.

00:31:21.059 --> 00:31:22.000
 So look with me,

00:31:22.139 --> 00:31:25.000
 and let's notice the grace of Jesus' persistence

00:31:25.000 --> 00:31:27.240
 and even the grace of Peter's persistence.

00:31:28.319 --> 00:31:29.779
 So first, Jesus' persistence.

00:31:30.019 --> 00:31:31.879
 In verses 15 through 17,

00:31:33.220 --> 00:31:36.440
 three times Jesus asks Peter if he loves him,

00:31:37.619 --> 00:31:38.399
 which wouldn't you know,

00:31:38.480 --> 00:31:42.519
 that's one time for each of Peter's three denials.

00:31:42.519 --> 00:31:48.000
 And three times Jesus restores Peter

00:31:48.000 --> 00:31:50.200
 to his high holy calling,

00:31:50.480 --> 00:31:52.500
 to go and fish for men.

00:31:53.119 --> 00:31:56.180
 That calling that Jesus placed on Peter's life,

00:31:56.579 --> 00:31:59.339
 Jesus is now restoring Peter to that calling.

00:32:00.680 --> 00:32:01.039
 And I don't know,

00:32:01.180 --> 00:32:03.079
 I can imagine Peter,

00:32:04.079 --> 00:32:05.680
 after a really poor night of fishing

00:32:05.680 --> 00:32:06.680
 where they've caught nothing,

00:32:07.319 --> 00:32:09.160
 just being really hard and down on himself.

00:32:09.160 --> 00:32:10.820
 Like, man,

00:32:11.820 --> 00:32:14.220
 Peter, what made you even think

00:32:14.220 --> 00:32:16.420
 that you could fish for men

00:32:16.420 --> 00:32:17.940
 like Jesus called you to?

00:32:18.060 --> 00:32:19.660
 You can't even fish for fish anymore.

00:32:20.820 --> 00:32:21.920
 Like, I just imagine

00:32:21.920 --> 00:32:24.519
 Peter just so hard on himself

00:32:24.519 --> 00:32:25.560
 or even wondering,

00:32:26.740 --> 00:32:27.860
 you know, man,

00:32:28.400 --> 00:32:30.480
 now that Judas is gone,

00:32:30.940 --> 00:32:32.440
 I'm the worst disciple.

00:32:35.060 --> 00:32:36.680
 I mean, the text doesn't say it,

00:32:36.700 --> 00:32:38.340
 so I'm not saying that this actually happened,

00:32:38.339 --> 00:32:39.919
 but if I were Peter,

00:32:40.179 --> 00:32:41.839
 that would be going through my head.

00:32:42.919 --> 00:32:44.379
 I mean, Judas was the worst disciple.

00:32:44.480 --> 00:32:45.439
 He betrayed Jesus.

00:32:46.959 --> 00:32:48.179
 But Judas is gone.

00:32:49.559 --> 00:32:50.579
 Who does that leave?

00:32:50.679 --> 00:32:52.519
 That leaves me, Peter, the denier.

00:32:53.000 --> 00:32:54.319
 I denied him three times.

00:32:57.199 --> 00:32:58.279
 Have you ever been there?

00:32:59.099 --> 00:33:00.139
 Have you ever been

00:33:00.139 --> 00:33:02.359
 in this place

00:33:02.359 --> 00:33:04.399
 where you failed just so spectacularly

00:33:04.400 --> 00:33:05.180
 that you're like,

00:33:05.800 --> 00:33:07.460
 man,

00:33:07.900 --> 00:33:09.280
 is life even worth living?

00:33:10.680 --> 00:33:11.840
 Should I keep going?

00:33:13.759 --> 00:33:16.100
 If you have wondered that at all,

00:33:16.640 --> 00:33:17.780
 and I'll just acknowledge that

00:33:17.780 --> 00:33:19.100
 there have been a few times

00:33:19.100 --> 00:33:19.780
 when I've acknowledged,

00:33:19.920 --> 00:33:21.500
 when I've wondered that myself.

00:33:22.960 --> 00:33:24.580
 If you've ever wondered that,

00:33:25.180 --> 00:33:26.140
 please pay attention

00:33:26.140 --> 00:33:28.360
 to what Jesus is saying to Peter here.

00:33:28.359 --> 00:33:31.259
 He is saying,

00:33:31.579 --> 00:33:32.059
 look, Peter,

00:33:32.159 --> 00:33:34.039
 I am not done with you yet.

00:33:37.000 --> 00:33:38.699
 He's restoring Peter

00:33:38.699 --> 00:33:40.199
 to his Jesus calling

00:33:40.199 --> 00:33:41.659
 to go and fish for men.

00:33:42.500 --> 00:33:43.639
 Feed my lambs, Peter.

00:33:44.219 --> 00:33:45.079
 Tend my sheep.

00:33:45.299 --> 00:33:46.019
 Feed my sheep.

00:33:46.199 --> 00:33:47.799
 I still have a use for you.

00:33:49.099 --> 00:33:50.559
 How amazing is that?

00:33:52.000 --> 00:33:53.659
 So why is Peter grieved?

00:33:53.779 --> 00:33:55.339
 Why does it hurt so much?

00:33:56.139 --> 00:33:57.779
 And why does Jesus allow Peter

00:33:57.779 --> 00:33:58.839
 to feel that grief?

00:34:00.279 --> 00:34:01.740
 I think what's going on here

00:34:01.740 --> 00:34:03.679
 is that Jesus wants to make sure

00:34:03.679 --> 00:34:05.519
 that Peter doesn't take

00:34:05.519 --> 00:34:07.139
 the same path that Judas took.

00:34:11.819 --> 00:34:15.199
 Jesus wants to call Peter

00:34:15.199 --> 00:34:16.679
 off of that path

00:34:16.679 --> 00:34:19.119
 that leads to death and despair.

00:34:19.559 --> 00:34:20.699
 And Jesus is calling Peter

00:34:20.699 --> 00:34:21.980
 back onto this path

00:34:21.980 --> 00:34:24.039
 that leads to life and salvation.

00:34:25.340 --> 00:34:28.680
 How do I know this?

00:34:30.079 --> 00:34:31.600
 Well, in 2 Corinthians 7,

00:34:31.840 --> 00:34:32.780
 the Apostle Paul,

00:34:33.300 --> 00:34:34.820
 he highlights the difference

00:34:34.820 --> 00:34:36.120
 between godly grief

00:34:36.120 --> 00:34:37.280
 and worldly grief.

00:34:37.940 --> 00:34:39.200
 And what does Paul say

00:34:39.200 --> 00:34:41.460
 in 2 Corinthians 7, verse 10?

00:34:42.420 --> 00:34:44.539
 Paul says that godly grief

00:34:44.539 --> 00:34:46.400
 produces a repentance

00:34:46.400 --> 00:34:48.240
 that leads to salvation

00:34:48.240 --> 00:34:49.680
 without regret,

00:34:50.559 --> 00:34:52.240
 whereas worldly grief

00:34:52.240 --> 00:34:54.519
 produces death.

00:34:55.340 --> 00:34:58.180
 Again, Jesus wants Peter

00:34:58.180 --> 00:34:59.200
 off that path

00:34:59.200 --> 00:35:00.660
 that leads to worldly grief

00:35:00.660 --> 00:35:02.260
 and onto that path

00:35:02.260 --> 00:35:03.620
 of godly grief

00:35:03.620 --> 00:35:05.519
 that produces a repentance

00:35:05.519 --> 00:35:08.019
 that leads to salvation.

00:35:10.019 --> 00:35:11.300
 Jesus here,

00:35:11.420 --> 00:35:12.400
 towards the end of our story,

00:35:12.720 --> 00:35:14.940
 Jesus is like the field surgeon

00:35:14.940 --> 00:35:17.079
 that is pulling

00:35:17.079 --> 00:35:18.740
 the wounded soldier

00:35:18.740 --> 00:35:19.820
 off the field.

00:35:20.660 --> 00:35:21.780
 This soldier, Peter,

00:35:21.780 --> 00:35:22.900
 has just stepped on

00:35:22.900 --> 00:35:24.460
 this landmine of failure.

00:35:24.460 --> 00:35:24.539
 Peter.

00:35:25.260 --> 00:35:26.860
 And there's all sorts

00:35:26.860 --> 00:35:28.240
 of shrapnel of regret

00:35:28.240 --> 00:35:30.039
 surrounding his heart.

00:35:31.300 --> 00:35:32.000
 And so Jesus,

00:35:32.260 --> 00:35:32.860
 the field surgeon,

00:35:32.960 --> 00:35:33.760
 the good physician,

00:35:34.139 --> 00:35:35.480
 he is working hard

00:35:35.480 --> 00:35:37.380
 to remove that shrapnel

00:35:37.380 --> 00:35:38.380
 and to save Peter.

00:35:38.860 --> 00:35:39.740
 And yes,

00:35:39.840 --> 00:35:40.500
 it's painful.

00:35:41.800 --> 00:35:44.699
 And just as Peter

00:35:44.699 --> 00:35:46.059
 starts to feel overwhelmed

00:35:46.059 --> 00:35:46.579
 and overcome

00:35:46.579 --> 00:35:47.639
 by this pain,

00:35:47.780 --> 00:35:48.760
 and just as Jesus

00:35:48.760 --> 00:35:49.860
 starts losing Peter,

00:35:49.860 --> 00:35:52.640
 Jesus has his hands

00:35:52.640 --> 00:35:53.720
 around Peter's face.

00:35:54.500 --> 00:35:55.500
 It's as if he's telling him,

00:35:55.640 --> 00:35:56.800
 stay with me, soldier.

00:35:57.420 --> 00:35:58.380
 Stay with me.

00:35:58.980 --> 00:35:59.980
 Stay with me.

00:36:01.260 --> 00:36:02.460
 Do you love me?

00:36:03.140 --> 00:36:04.140
 Do you love me?

00:36:05.140 --> 00:36:06.099
 Do you love me?

00:36:06.099 --> 00:36:06.719
 Do you love me?

00:36:10.900 --> 00:36:13.059
 Jesus is sharing

00:36:13.059 --> 00:36:14.219
 the grace of persistence

00:36:14.219 --> 00:36:14.799
 with Peter.

00:36:15.839 --> 00:36:16.880
 And you know what?

00:36:17.460 --> 00:36:18.880
 That leads to the grace

00:36:18.880 --> 00:36:20.199
 of Peter's persistence.

00:36:22.279 --> 00:36:23.099
 So let's look at

00:36:23.099 --> 00:36:23.860
 the ending again.

00:36:24.539 --> 00:36:26.079
 Look at verses 18 and 19.

00:36:27.719 --> 00:36:28.199
 Yes,

00:36:28.259 --> 00:36:29.539
 this is a hard,

00:36:29.539 --> 00:36:31.199
 hard couple of verses.

00:36:32.380 --> 00:36:33.559
 Jesus saying that

00:36:33.559 --> 00:36:36.000
 that when Peter was young,

00:36:36.059 --> 00:36:37.000
 he used to dress himself

00:36:37.000 --> 00:36:37.960
 and walk where he wanted,

00:36:38.079 --> 00:36:39.119
 but when he's old,

00:36:39.159 --> 00:36:39.940
 he's going to stretch out

00:36:39.940 --> 00:36:40.559
 his hands.

00:36:41.079 --> 00:36:42.159
 Another is going to dress him

00:36:42.159 --> 00:36:42.699
 and carry him

00:36:42.699 --> 00:36:44.159
 where he does not want to go.

00:36:44.579 --> 00:36:45.719
 And then verse 19 says,

00:36:46.139 --> 00:36:47.420
 this Jesus said

00:36:47.420 --> 00:36:49.900
 to show by what kind of death

00:36:49.900 --> 00:36:54.059
 Peter was to glorify God.

00:36:56.320 --> 00:36:57.599
 Please don't miss this.

00:36:58.400 --> 00:36:59.759
 Here at the very end,

00:37:00.400 --> 00:37:02.539
 Jesus promises Peter

00:37:02.539 --> 00:37:04.239
 that he's going to end well.

00:37:06.079 --> 00:37:07.460
 That Peter's death

00:37:07.460 --> 00:37:10.380
 is going to glorify God.

00:37:12.400 --> 00:37:13.759
 Peter has that promise

00:37:13.759 --> 00:37:15.159
 from Jesus' own lips.

00:37:15.980 --> 00:37:16.920
 And can I be honest here

00:37:16.920 --> 00:37:17.380
 for a second?

00:37:18.219 --> 00:37:19.800
 There are some days

00:37:19.800 --> 00:37:21.579
 where I long to have

00:37:21.579 --> 00:37:22.400
 that same promise

00:37:22.400 --> 00:37:23.820
 from Jesus' own lips.

00:37:24.539 --> 00:37:25.820
 You know those kind of days

00:37:25.820 --> 00:37:27.840
 where things are not going well,

00:37:28.099 --> 00:37:29.880
 where you've messed up royally,

00:37:30.300 --> 00:37:31.300
 when you're convicted

00:37:31.300 --> 00:37:32.440
 over your own sin,

00:37:33.199 --> 00:37:33.679
 and you're just,

00:37:33.820 --> 00:37:34.400
 you wonder,

00:37:35.119 --> 00:37:36.219
 man, am I going to make it?

00:37:36.759 --> 00:37:37.679
 Am I going to make it

00:37:37.679 --> 00:37:38.460
 to the finish line?

00:37:39.420 --> 00:37:39.759
 And again,

00:37:39.820 --> 00:37:40.820
 being really honest here,

00:37:40.940 --> 00:37:41.779
 like as a minister

00:37:41.779 --> 00:37:42.400
 of the gospel,

00:37:43.079 --> 00:37:44.380
 it is hard to see

00:37:44.380 --> 00:37:45.340
 those news headlines

00:37:45.340 --> 00:37:46.139
 of ministers

00:37:46.139 --> 00:37:47.199
 who I'm sure

00:37:47.199 --> 00:37:48.199
 went into ministry

00:37:48.199 --> 00:37:49.400
 with great intent,

00:37:50.079 --> 00:37:51.679
 but at the very end,

00:37:51.759 --> 00:37:52.559
 they don't end well.

00:37:53.039 --> 00:37:53.779
 And you know

00:37:53.779 --> 00:37:54.639
 who I'm talking about.

00:37:55.340 --> 00:37:56.679
 Their names end up

00:37:56.679 --> 00:37:57.179
 in the news

00:37:57.179 --> 00:37:57.860
 and in the media.

00:37:57.860 --> 00:37:59.120
 right?

00:38:01.240 --> 00:38:01.980
 I know

00:38:01.980 --> 00:38:03.380
 that apart from God's grace,

00:38:03.579 --> 00:38:04.460
 that can be me.

00:38:05.519 --> 00:38:06.660
 And there are some days

00:38:06.660 --> 00:38:08.140
 where I'm just longing

00:38:08.140 --> 00:38:09.480
 for that assurance

00:38:09.480 --> 00:38:10.760
 that I'm going to end well.

00:38:10.760 --> 00:38:14.420
 I know what kind of day

00:38:14.420 --> 00:38:15.400
 Peter was having

00:38:15.400 --> 00:38:18.420
 on the Sea of Galilee

00:38:18.420 --> 00:38:21.420
 before Jesus showed up.

00:38:22.700 --> 00:38:23.400
 And y'all,

00:38:23.720 --> 00:38:25.300
 it was not the same day,

00:38:25.380 --> 00:38:26.340
 the same kind of day

00:38:26.340 --> 00:38:27.940
 after Jesus showed up.

00:38:27.940 --> 00:38:31.900
 Because after Jesus showed up,

00:38:32.159 --> 00:38:33.440
 Peter has this assurance

00:38:33.440 --> 00:38:35.920
 that he will end well.

00:38:38.179 --> 00:38:39.019
 And brothers,

00:38:39.159 --> 00:38:39.800
 you and I,

00:38:39.900 --> 00:38:40.480
 brothers and sisters,

00:38:40.619 --> 00:38:41.280
 you and I

00:38:41.280 --> 00:38:43.179
 have that same assurance

00:38:43.179 --> 00:38:45.000
 from our Lord

00:38:45.000 --> 00:38:45.780
 and Savior Jesus.

00:38:47.659 --> 00:38:48.880
 And so as I end,

00:38:48.940 --> 00:38:49.880
 let me ask you this.

00:38:50.700 --> 00:38:52.019
 Has Jesus shown up

00:38:52.019 --> 00:38:52.579
 in your life?

00:38:53.519 --> 00:38:54.200
 Have you heard

00:38:54.200 --> 00:38:55.139
 his calling card?

00:38:55.139 --> 00:38:58.039
 Has your hair ever stood

00:38:58.039 --> 00:38:58.579
 on edge,

00:38:58.739 --> 00:38:59.400
 on end,

00:38:59.739 --> 00:39:01.079
 at the grace of his presence?

00:39:02.679 --> 00:39:04.480
 Have you invited Jesus

00:39:04.480 --> 00:39:05.559
 into those places

00:39:05.559 --> 00:39:06.679
 of past failure?

00:39:08.659 --> 00:39:10.019
 Have you heard

00:39:10.019 --> 00:39:11.519
 Jesus' persistent

00:39:11.519 --> 00:39:12.420
 knock,

00:39:12.819 --> 00:39:13.159
 knock,

00:39:13.460 --> 00:39:13.900
 knocking

00:39:13.900 --> 00:39:15.119
 on the door

00:39:15.119 --> 00:39:15.879
 of your heart?

00:39:17.059 --> 00:39:18.779
 If you can answer yes

00:39:18.779 --> 00:39:19.659
 to those questions,

00:39:19.839 --> 00:39:21.579
 then you need to rejoice.

00:39:21.579 --> 00:39:24.259
 this is the best news

00:39:24.259 --> 00:39:25.199
 there ever was.

00:39:25.639 --> 00:39:26.079
 Rejoice.

00:39:27.199 --> 00:39:27.940
 Have joy.

00:39:28.219 --> 00:39:29.259
 And share that joy

00:39:29.259 --> 00:39:30.119
 with someone.

00:39:30.319 --> 00:39:31.539
 Go tell someone about this.

00:39:31.639 --> 00:39:32.340
 This is amazing.

00:39:34.079 --> 00:39:35.019
 But if not,

00:39:35.079 --> 00:39:36.500
 if you haven't experienced

00:39:36.500 --> 00:39:38.779
 that sort of grace,

00:39:38.940 --> 00:39:39.719
 a grace that's bigger

00:39:39.719 --> 00:39:40.480
 than your failures,

00:39:40.860 --> 00:39:41.579
 then please,

00:39:41.659 --> 00:39:42.480
 would you hear

00:39:42.480 --> 00:39:43.480
 these words

00:39:43.480 --> 00:39:45.219
 from Jesus' own mouth?

00:39:47.039 --> 00:39:48.039
 Jesus says,

00:39:48.279 --> 00:39:48.840
 Behold,

00:39:48.960 --> 00:39:50.099
 I stand at the door

00:39:50.099 --> 00:39:50.719
 and knock.

00:39:51.639 --> 00:39:52.579
 If anyone

00:39:52.579 --> 00:39:54.239
 hears my voice

00:39:54.239 --> 00:39:56.000
 and opens the door,

00:39:56.440 --> 00:39:58.119
 I will come into him

00:39:58.119 --> 00:39:59.059
 and eat with him

00:39:59.059 --> 00:40:01.259
 and he with me.

00:40:03.420 --> 00:40:05.659
 Peter heard that voice

00:40:05.659 --> 00:40:06.900
 and opened the door.

00:40:08.460 --> 00:40:09.299
 You all,

00:40:09.900 --> 00:40:11.699
 you all have just heard

00:40:11.699 --> 00:40:12.639
 that voice.

00:40:13.380 --> 00:40:14.880
 Will you, too,

00:40:15.179 --> 00:40:16.719
 open that door?

00:40:18.199 --> 00:40:19.339
 Would you pray with me?

00:40:20.099 --> 00:40:25.739
 Holy Spirit,

00:40:26.319 --> 00:40:28.679
 I pray for all those

00:40:28.679 --> 00:40:29.339
 in this room

00:40:29.339 --> 00:40:30.639
 who have heard your voice,

00:40:31.059 --> 00:40:32.839
 who want to open the door,

00:40:33.579 --> 00:40:34.699
 but don't know how.

00:40:36.279 --> 00:40:37.679
 Would you rush

00:40:37.679 --> 00:40:38.900
 into them right now?

00:40:40.360 --> 00:40:42.119
 Would you overwhelm them

00:40:42.119 --> 00:40:44.099
 with your grace

00:40:44.099 --> 00:40:45.599
 that is bigger

00:40:45.599 --> 00:40:46.639
 than their failures?

00:40:46.639 --> 00:40:49.039
 and would you,

00:40:49.139 --> 00:40:49.639
 Holy Spirit,

00:40:49.819 --> 00:40:50.819
 comfort and convince

00:40:50.819 --> 00:40:51.819
 all of us

00:40:51.819 --> 00:40:54.500
 of your presence

00:40:54.500 --> 00:40:56.079
 and your persistence?

00:40:58.359 --> 00:40:59.339
 We long

00:40:59.339 --> 00:41:01.119
 for you to heal us

00:41:01.119 --> 00:41:03.659
 and we ask

00:41:03.659 --> 00:41:04.879
 all of these things

00:41:04.879 --> 00:41:06.619
 in Jesus' powerful name.

00:41:07.500 --> 00:41:07.799
 Amen.

00:41:07.799 --> 00:41:07.940
 Amen.

00:41:07.940 --> 00:41:08.000
 Amen.

00:41:08.119 --> 00:41:08.940
 Amen.

00:41:08.940 --> 00:41:09.000
 Amen.

00:41:09.000 --> 00:41:09.079
 Amen.

00:41:09.079 --> 00:41:09.099
 Amen.

00:41:09.099 --> 00:41:10.000
 Amen.

00:41:10.000 --> 00:41:10.940
 Amen.

00:41:10.940 --> 00:41:11.000
 Amen.

00:41:11.000 --> 00:41:12.000
 Amen.

00:41:12.000 --> 00:41:12.039
 Amen.

00:41:12.039 --> 00:41:12.980
 Amen.

00:41:12.980 --> 00:41:13.039
 Amen.

00:41:13.039 --> 00:41:13.099
 Amen.

00:41:13.099 --> 00:41:13.119
 Amen.