WEBVTT

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 Well, good morning, church. Today we're beginning a new series in the book of Ezra and Nehemiah.

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 That's page 362 in the Pew Bible. Go ahead and turn there with me. If you're new to the Bible,

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 the big numbers are the chapters, the small numbers are the verses. And in our English

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 Bibles, Ezra and Nehemiah are two separate books, but originally they were one single story

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 about how God stayed faithful to His promises and brought His people back from exile and advanced

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 His kingdom. So this spring and through the summer, we're going to be walking through both of these

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 books together in a series that we're calling Rebuilding the Ruins. Now, as you know, as Jeff

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 and Birch mentioned, we're in the middle of a building program and a capital campaign as a church.

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 And if you've been around churches for a while, you know that oftentimes pastors will gravitate

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 towards these books when their church is doing a building project. I mean, hey, they're building

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 stuff in Ezra and Nehemiah. We're building stuff. It seems like the perfect fit, right?

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 Well, that is not why we're doing Ezra and Nehemiah in this season as a church. We're looking at Ezra

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 Nehemiah because these books at the end of the day are actually about mission.

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 They're about being the people of God, relying on the greatness of God to fulfill the mission of God.

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 It's easy as a church to forget that we are a people with a mission. Last Sunday, we celebrated

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 Easter, and the risen Jesus across the Gospels and into Acts has commissioned us to go forth into all

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 the nations, declaring the victory that he has won, declaring that Christ is king, that he's ended

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 our exile from God, and now in the midst of the nations, we're meant to be salt and light in his

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 name, advancing God's kingdom of grace and renewal until Christ returns and makes all things new.

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 But we forget sometimes that we're meant to be this people with this mission.

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 How does that happen for us? Well, for starters, life gets busy, doesn't it? There's work, there's

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 family, there's school, there's bills, there's Netflix, there's Reddit, there's the incessant flow

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 of notifications on our phones, and with all that going on, it's easy to lose sight of the bigger

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 picture that God has a mission for us. But on top of that, it can be easy in a city like ours,

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 where people are so transient to lose sight of the mission. After all, every August and September,

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 there's a whole new crop of people who will arrive for work or for school, and many of them will come

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 already looking for a church. And they'll land here at Trinity, and they'll be a new part of our family,

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 and that's really exciting. It's one of the joys of the work that God has given us.

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 But with all those new faces, almost every year, it's easy to forget that our mission as a church

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 isn't merely to be a home for Christians who are new to the area. Our mission is also to introduce

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 new people to Christ, people who've never heard of Christ, or people who've never really heard what

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 the gospel is all about. We're meant to be a place where people are coming to know Jesus for the first

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 time. God has a mission for us. Third, it can be especially easy to lose sight of God's mission during a

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 building project, believe it or not. We can get more animated by stone and steel and dollars and cents

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 than about why we're doing any of it in the first place. That is the mission God has given us,

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 to see His grace transform our city. And fourth, it can be easy to lose sight of the mission God has given us

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 when we feel like we've messed it up and fallen short and failed the first time around.

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 Is there hope for Christians, for churches who've gotten off track, who've gotten distracted by the

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 busyness, by the transients, maybe by the buildings? Can God still use us? Does He still have a plan for us

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 in the advance of His kingdom of grace? And that's where Ezra and Nehemiah come in.

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 God is a God who rebuilds the ruins and who invites us, even us, to join Him in the work.

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 So today, I want to give an overview as best I can of Ezra and Nehemiah. We're going to walk through

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 the details chapter by chapter in the coming weeks. But before that, I want to hopefully help us see

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 the whole mountain range before we get up close and start the ascent. And that will help us, I hope,

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 not to lose our way along the way in our sermon series. And if we take a step back and take in this

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 book as a whole, I think the mountain range looks something like this. That after all seems lost,

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 God advances His kingdom in sovereign faithfulness and He restores us, His people, to participate in

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 the work. After all seems totally lost, God advances His kingdom in sovereign faithfulness and restores

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 us, His people, to participate in the work. So the sermon this morning is going to have two parts.

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 First, God, then us. So let's jump into chapter 1, verses 1 through 4, and we'll get started.

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 Ezra chapter 1, verse 1.

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 In the first year of Cyrus, king of Persia,

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 that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of

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 Cyrus, king of Persia, so that he made a proclamation throughout all his kingdom and also put it in

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 writing. Thus says Cyrus, king of Persia, the Lord, the God of heaven, has given me all the kingdoms of

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 the earth, and He has charged me to build Him a house at Jerusalem, which is in Judah. Whoever is

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 among you of all His people, may His God be with him, and let him go up to Jerusalem, which is in Judah,

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 and rebuild the house of the Lord, the God of Israel. He is the God who is in Jerusalem.

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 And let each survivor in whatever place he sojourns be assisted by the men of his place with silver and

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 gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.

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 Now there are two things we see about God, even in these opening verses, that will come up again and

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 again as this book unfolds. First, God's sovereignty, and second, God's faithfulness.

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 But in order to really get the fullness of that, we have to pick up the threads of this story.

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 The first year of Cyrus, king of Persia, is about 539-538 BC. For 50 years, the people of Israel have

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 been in exile. In other words, they've been a totally conquered people. Their temple, their capital city,

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 all of it has been burnt to the ground. Their families have been displaced. They're living in a

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 foreign land under foreign kings far from home. And the worst part about it is that this exile they

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 were in was ultimately because of their own rebellion against the Lord. Because they had rejected God as

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 their king in the land that God had given them and worshipped other gods that were no gods at all,

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 the Lord, after centuries of warning them and warning them through the prophets, finally gave them what

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 they were asking for. He gave them over to the other gods. And in 587, the Babylonian empire conquered

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 Jerusalem and burnt it to the ground. And then they could go worship those other gods in exile.

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 And now Israel lived in exile, in shame, their homeland and their lives in ruins.

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 But was that going to be the end of the story? Would shame and ruin be the last word? You know,

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 throughout those dark years of exile, it must have seemed that way on many days. And worse was the

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 growing realization that this was what we deserved for our sin, for abandoning our allegiance to the Lord.

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 But through those dark years of exile, there was a light. There was a light that began to shine.

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 You see, the great prophets, Isaiah, Jeremiah, Ezekiel, they had all foretold the coming destruction

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 as a result of Israel's sin. But all had foretold something in addition to that.

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 Isaiah also spoke about a new exodus that would come. And Jeremiah spoke of a new covenant.

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 And Ezekiel even spoke of a new temple. Glimmers of hope that God had not abandoned his mission

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 to fill the earth with his glory and to redeem a people for himself. Adam had been cast from the

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 garden because of his sin. Israel had been cast from the promised land because of their sin.

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 But neither would be the end of God's story.

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 In 539 BC, Cyrus, the Persian, conquers Babylon. And a new chapter begins in world history.

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 But God begins a new chapter in redemptive history. The ruins will be rebuilt. The promises will be kept.

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 And the kingdom of God will advance.

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 And all of this is as a result, on the one hand, of God's sovereignty.

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 Look again at verse 1 where it says,

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 The Lord stirred up the spirit of Cyrus, king of Persia, so that he made a proclamation throughout all his kingdom.

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 In and through the human events of history, God's hand is at work bringing his good purposes to pass.

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 We're going to find this throughout Ezra and Nehemiah.

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 You know, if you read through this sort of twofold book of Ezra and Nehemiah,

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 you'll notice that there aren't any so-called miracles in this book.

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 If you're looking for red seas to be parted in two,

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 if you're looking for fire to come down from heaven,

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 you're not going to find it in Ezra and Nehemiah.

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 And yet, God is no less active.

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 The hand of God is at work stirring the hearts of kings,

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 protecting the journeys of his people,

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 empowering his people in the face of opposition,

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 humbling his people in the face of their sin,

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 bringing about genuine repentance and change.

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 The events of 539 were no accident.

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 God was not caught off guard when Cyrus, king of Persia,

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 ousted the Babylonians and began to rule.

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 No, the God, the Lord of heaven and earth,

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 who holds every human heart in his hand,

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 was bringing his plans to pass.

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 But the exercise of God's sovereignty

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 isn't some arbitrary display of force.

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 The second thing we see about God in Ezra and Nehemiah

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 is that God is above all faithful to his promises.

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 The whole book begins this way.

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 Look again at verse 1.

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 That the word of the Lord

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 by the mouth of Jeremiah might be fulfilled.

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 In Jeremiah chapter 29,

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 God promised the Israelite exiles

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 that one day he would end Babylon's tyranny

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 and bring his people home.

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 And this book starts by saying

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 that God made good on his promise.

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 God's glory is displayed

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 not just in that he is sovereign,

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 but that he is sovereignly faithful,

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 keeping his word forever without fail,

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 even in the face of our faithlessness.

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 This is the stunning fact of Ezra and Nehemiah.

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 None of God's faithfulness to the people

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 was deserved.

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 The people hadn't loved God with their whole hearts.

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 The people hadn't loved their neighbors as themselves.

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 In fact, as Ezra and Nehemiah unfolds,

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 we'll find that they still need a rescuer.

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 God was under no obligation to rescue them,

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 to restore them,

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 or to rebuild the ruins they had made.

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 But God's faithfulness to the unfaithful,

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 this is the banner that flies over this book

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 and flies over the whole biblical narrative.

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 God is faithful to the faithless.

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 And friends, that's the message that's being sung

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 in every sunrise,

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 in every cool rain that falls,

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 in every crop that grows.

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 God is faithful to the unfaithful.

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 Friends, nothing that the Bible says

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 will stir you,

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 or electrify you,

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 or wake you from your sleep,

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 until you get this utterly profound reality

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 that you and I have been

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 completely unfaithful to God,

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 and yet God has remained faithful to us.

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 So faithful

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 that He was willing to take on flesh,

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 die on a cross,

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 be raised to new life

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 so that He could keep His promise

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 to redeem a people for Himself.

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 That's how faithful God is

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 to the faithless.

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 And the mission of God

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 will make no sense to us as a church.

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 We will remain distracted

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 by our worldly cares,

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 we'll remain comfortable

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 with the people who are already like us,

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 we'll be more excited about

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 sticks and bricks

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 than hearts and lives,

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 until the Holy Spirit

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 gives us ears to hear

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 that in the face of our unfaithfulness,

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 God's been faithful.

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 after all seems lost,

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 praise God in His faithfulness,

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 in His sovereign faithfulness,

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 He advances His kingdom.

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 That's the first major thread

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 running through this whole book.

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 And the second is this,

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 that God restores us,

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 His people,

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 to participate in the work.

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 When we take Ezra and Nehemiah

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 as one story,

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 we see that it kind of roughly

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 falls into three parts,

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 and each part involves

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 a sort of major element

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 of the rebuilding

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 that takes place

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 in the return from exile.

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 First, there's the temple,

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 and second,

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 there's the law of Moses,

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 the Torah,

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 and third,

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 there are the city walls.

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 That's sort of the structure

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 of the book

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 as it sort of plays out.

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 Temple, Torah, walls.

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 Worship, word, city.

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 In other words,

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 when God advances His kingdom

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 and His sovereign faithfulness,

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 the people make

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 the worship of God central again.

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 And they order their lives

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 around the word of God again.

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 And they devote themselves

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 to the rebuilding

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 of the city of God again.

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 So first, worship.

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 We see this in Ezra chapters

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 one through six.

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 If you want to just sort of

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 glance down,

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 and skim over those six chapters,

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 the events in this part of the book

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 take place over a 20-year time period,

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 roughly from 538 to 516 BC.

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 And this section of the book

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 tells the story

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 of the first generation,

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 the first remnant

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 to return from exile

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 under the leadership

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 of a man called Zerubbabel

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 and another called Jeshua,

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 who's the priest.

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 We see a list

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 of that first generation

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 in chapter two.

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 And then in chapter three,

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 they rebuild the altar

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 and lay the foundation

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 of the temple.

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 In chapter four,

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 they face external opposition

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 and the building

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 grinds to a halt.

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 And then in chapter five,

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 the rebuilding starts up again

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 after a 17-year hiatus.

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 And then in chapter six,

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 at last,

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 the temple's finished.

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 Now, the temple

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 was the center of worship

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 under the old covenant.

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 It was the symbol

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 that God dwelled

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 in the midst of his people.

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 And it was a sign,

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 it was a signal,

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 it was a foretaste

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 that one day,

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 God's glory would cover the earth

00:17:08.099 --> 00:17:09.759
 like the waters cover the sea.

00:17:09.839 --> 00:17:11.279
 It was sort of the beachhead

00:17:11.279 --> 00:17:12.480
 in the midst

00:17:12.480 --> 00:17:13.799
 of fallen creation

00:17:13.799 --> 00:17:14.759
 saying that God

00:17:14.759 --> 00:17:15.700
 was going to reclaim

00:17:15.700 --> 00:17:16.799
 his creation again.

00:17:16.799 --> 00:17:20.759
 And so before anything else,

00:17:20.839 --> 00:17:21.759
 the first thing

00:17:21.759 --> 00:17:23.139
 after returning from exile

00:17:23.139 --> 00:17:24.379
 was the temple.

00:17:25.940 --> 00:17:27.399
 And we'll see that this work

00:17:27.399 --> 00:17:28.879
 didn't come without a struggle.

00:17:29.240 --> 00:17:29.879
 In chapter five,

00:17:29.940 --> 00:17:31.220
 the people have to be reminded

00:17:31.220 --> 00:17:32.299
 and exhorted

00:17:32.299 --> 00:17:33.599
 by two prophets,

00:17:33.980 --> 00:17:34.919
 Haggai and Zechariah,

00:17:35.000 --> 00:17:36.339
 to make this work central

00:17:36.339 --> 00:17:37.480
 and to finish it.

00:17:37.539 --> 00:17:38.159
 But nonetheless,

00:17:38.680 --> 00:17:39.700
 the first thing,

00:17:39.940 --> 00:17:40.639
 the priority,

00:17:40.980 --> 00:17:41.680
 was the temple.

00:17:44.659 --> 00:17:45.879
 Now, as New Testament believers,

00:17:45.880 --> 00:17:47.720
 we don't have a physical temple anymore.

00:17:49.160 --> 00:17:50.840
 When God became incarnate

00:17:50.840 --> 00:17:51.940
 in Jesus Christ,

00:17:52.140 --> 00:17:54.240
 the true and better temple arrived.

00:17:55.280 --> 00:17:57.340
 Now God really was dwelling

00:17:57.340 --> 00:17:58.580
 in the midst of his people.

00:17:59.060 --> 00:18:00.840
 Now the sacrifice for sin

00:18:00.840 --> 00:18:02.180
 could really happen.

00:18:02.280 --> 00:18:02.960
 All of that,

00:18:03.140 --> 00:18:04.360
 all that the temple stood for

00:18:04.360 --> 00:18:05.660
 was fulfilled in Christ.

00:18:06.000 --> 00:18:06.740
 And so we don't need

00:18:06.740 --> 00:18:07.880
 a physical temple anymore.

00:18:08.680 --> 00:18:09.120
 In fact,

00:18:09.180 --> 00:18:10.380
 because Jesus poured out

00:18:10.380 --> 00:18:12.100
 the Holy Spirit on the church,

00:18:12.400 --> 00:18:13.920
 because we're united to Jesus

00:18:13.920 --> 00:18:15.600
 through the Spirit by faith,

00:18:15.599 --> 00:18:16.500
 Paul can even say

00:18:16.500 --> 00:18:17.119
 that the church

00:18:17.119 --> 00:18:18.319
 is the temple of God now.

00:18:20.559 --> 00:18:22.099
 But even though we don't have

00:18:22.099 --> 00:18:23.879
 or need a physical temple anymore,

00:18:24.740 --> 00:18:27.439
 the priority of worship remains.

00:18:28.740 --> 00:18:30.500
 Rather than gathering at the temple

00:18:30.500 --> 00:18:31.319
 to praise God

00:18:31.319 --> 00:18:32.179
 and commune with him,

00:18:32.339 --> 00:18:34.039
 we gather in the name of Jesus

00:18:34.039 --> 00:18:35.279
 to praise God

00:18:35.279 --> 00:18:36.459
 and commune with him.

00:18:36.839 --> 00:18:37.699
 And Jesus says,

00:18:38.099 --> 00:18:39.079
 where you are gathered,

00:18:39.519 --> 00:18:40.579
 there I am in the midst.

00:18:40.579 --> 00:18:45.960
 As we think about our mission then,

00:18:46.619 --> 00:18:47.619
 as we're encouraged

00:18:47.619 --> 00:18:48.439
 by the example

00:18:48.439 --> 00:18:49.779
 of these Old Testament saints

00:18:49.779 --> 00:18:50.879
 in Ezra 1 through 6,

00:18:50.939 --> 00:18:52.220
 we see a critical truth

00:18:52.220 --> 00:18:55.019
 that praising

00:18:55.019 --> 00:18:56.939
 and thanking God

00:18:56.939 --> 00:18:57.720
 for his grace,

00:18:57.799 --> 00:18:58.319
 in other words,

00:18:58.379 --> 00:18:59.519
 the worship of God,

00:18:59.740 --> 00:19:01.199
 is the first part

00:19:01.199 --> 00:19:02.199
 of the church's mission.

00:19:03.460 --> 00:19:05.000
 Before the doing,

00:19:05.439 --> 00:19:07.599
 there has to be doxology.

00:19:07.599 --> 00:19:10.000
 Before going,

00:19:10.439 --> 00:19:11.679
 there has to be gratitude.

00:19:14.899 --> 00:19:15.519
 After all,

00:19:15.559 --> 00:19:16.599
 when we think about mission

00:19:16.599 --> 00:19:18.139
 in the traditional sense

00:19:18.139 --> 00:19:18.639
 of the term,

00:19:18.899 --> 00:19:20.259
 as in taking the gospel

00:19:20.259 --> 00:19:21.519
 to people who don't know it yet,

00:19:21.980 --> 00:19:23.699
 why does mission exist?

00:19:25.539 --> 00:19:26.339
 It's been said

00:19:26.339 --> 00:19:27.299
 that missions exist

00:19:27.299 --> 00:19:29.459
 because worship doesn't.

00:19:29.460 --> 00:19:33.299
 Why do we take the gospel

00:19:33.299 --> 00:19:34.600
 to people who don't know it yet?

00:19:35.240 --> 00:19:36.319
 So that they too

00:19:36.319 --> 00:19:37.340
 might know God

00:19:37.340 --> 00:19:38.600
 and praise him

00:19:38.600 --> 00:19:39.700
 and love him

00:19:39.700 --> 00:19:41.000
 and give him thanks

00:19:41.000 --> 00:19:41.600
 and worship

00:19:41.600 --> 00:19:42.519
 as their creator

00:19:42.519 --> 00:19:43.400
 and redeemer.

00:19:44.980 --> 00:19:45.740
 In other words,

00:19:45.759 --> 00:19:47.000
 so that they might worship God

00:19:47.000 --> 00:19:47.680
 as their God.

00:19:47.799 --> 00:19:49.220
 That's why missions exists.

00:19:51.259 --> 00:19:51.620
 And so,

00:19:51.720 --> 00:19:52.840
 because God through Christ

00:19:52.840 --> 00:19:53.940
 has forgiven our sin

00:19:53.940 --> 00:19:55.059
 and brought us out

00:19:55.059 --> 00:19:56.220
 of our spiritual exile,

00:19:56.539 --> 00:19:57.900
 our first business

00:19:57.900 --> 00:19:59.600
 must be worship.

00:20:00.940 --> 00:20:02.340
 Letting God be God

00:20:02.340 --> 00:20:03.180
 and thanking him

00:20:03.180 --> 00:20:03.980
 and praising him

00:20:03.980 --> 00:20:05.259
 and walking with him

00:20:05.259 --> 00:20:06.380
 and trusting him.

00:20:09.019 --> 00:20:09.600
 Of course,

00:20:09.700 --> 00:20:10.340
 worship isn't something

00:20:10.340 --> 00:20:11.540
 we just do on Sundays.

00:20:12.800 --> 00:20:13.980
 We're meant to worship God

00:20:13.980 --> 00:20:15.400
 Monday through Saturday as well.

00:20:18.440 --> 00:20:19.200
 I wonder, friend,

00:20:19.240 --> 00:20:21.300
 what forms does that take for you?

00:20:22.500 --> 00:20:23.259
 At work,

00:20:24.019 --> 00:20:24.620
 at home,

00:20:25.480 --> 00:20:26.320
 during your commute,

00:20:26.319 --> 00:20:27.579
 with your kids,

00:20:27.740 --> 00:20:28.439
 at bedtime,

00:20:28.599 --> 00:20:29.359
 over breakfast,

00:20:30.200 --> 00:20:31.619
 how are you giving thanks

00:20:31.619 --> 00:20:32.700
 and praise to God

00:20:32.700 --> 00:20:33.899
 in word and in deed?

00:20:35.439 --> 00:20:36.000
 You know,

00:20:36.019 --> 00:20:36.980
 the beautiful thing

00:20:36.980 --> 00:20:38.899
 about Christianity

00:20:38.899 --> 00:20:40.839
 is that that worship of God

00:20:40.839 --> 00:20:41.720
 will take on

00:20:41.720 --> 00:20:42.779
 as many forms

00:20:42.779 --> 00:20:44.359
 and as many sort of

00:20:44.359 --> 00:20:45.439
 colorful manners

00:20:45.439 --> 00:20:46.579
 as there are believers

00:20:46.579 --> 00:20:47.319
 in the church.

00:20:50.919 --> 00:20:52.279
 How are you giving thanks

00:20:52.279 --> 00:20:53.119
 and praise to God

00:20:53.119 --> 00:20:54.839
 throughout your life,

00:20:54.839 --> 00:20:55.839
 throughout your week

00:20:55.839 --> 00:20:56.539
 in word and deed?

00:20:56.599 --> 00:20:57.459
 That might be a good question

00:20:57.459 --> 00:20:58.279
 to talk about today

00:20:58.279 --> 00:20:58.859
 over lunch

00:20:58.859 --> 00:21:00.099
 with your family,

00:21:00.199 --> 00:21:00.839
 with your friends.

00:21:01.379 --> 00:21:02.679
 What does that look like for you?

00:21:05.299 --> 00:21:06.339
 But if worship is meant

00:21:06.339 --> 00:21:06.819
 to be happening

00:21:06.819 --> 00:21:07.699
 Monday through Saturday,

00:21:07.819 --> 00:21:09.439
 it is the particular business

00:21:09.439 --> 00:21:10.500
 of Sunday.

00:21:11.919 --> 00:21:13.459
 To gather as the church,

00:21:13.759 --> 00:21:15.539
 to join our voices together,

00:21:15.539 --> 00:21:17.259
 to be present physically

00:21:17.259 --> 00:21:18.459
 with one another

00:21:18.460 --> 00:21:20.079
 and give our corporate

00:21:20.079 --> 00:21:21.620
 thanks and praise to God.

00:21:24.880 --> 00:21:25.460
 I wonder,

00:21:25.579 --> 00:21:26.120
 how do you prepare

00:21:26.120 --> 00:21:27.319
 for this great privilege

00:21:27.319 --> 00:21:27.960
 on Sundays?

00:21:29.140 --> 00:21:29.660
 I mean,

00:21:29.700 --> 00:21:30.299
 you're here.

00:21:30.620 --> 00:21:31.500
 I'm kind of preaching

00:21:31.500 --> 00:21:32.059
 to the choir.

00:21:32.140 --> 00:21:32.840
 I get that.

00:21:33.880 --> 00:21:35.120
 But how are you preparing

00:21:35.120 --> 00:21:36.039
 for this gathering?

00:21:38.319 --> 00:21:39.319
 Our Sunday gatherings

00:21:39.319 --> 00:21:39.819
 are meant to be

00:21:39.819 --> 00:21:41.059
 a public demonstration

00:21:41.059 --> 00:21:42.500
 of the supreme worth

00:21:42.500 --> 00:21:44.000
 of our triune God.

00:21:44.000 --> 00:21:44.059
 God,

00:21:45.059 --> 00:21:48.180
 why not spend some time

00:21:48.180 --> 00:21:49.079
 on Saturday nights

00:21:49.079 --> 00:21:50.779
 praying and preparing

00:21:50.779 --> 00:21:51.339
 your heart

00:21:51.339 --> 00:21:52.240
 for gathered worship?

00:21:53.779 --> 00:21:54.740
 Why not pray

00:21:54.740 --> 00:21:55.700
 for the Holy Spirit

00:21:55.700 --> 00:21:57.059
 to move in power?

00:21:58.259 --> 00:21:59.619
 Pray for open ears

00:21:59.619 --> 00:22:01.079
 and soft hearts.

00:22:01.279 --> 00:22:02.220
 Pray that the praise

00:22:02.220 --> 00:22:02.740
 of God

00:22:02.740 --> 00:22:04.240
 in and through the church

00:22:04.240 --> 00:22:05.839
 will draw men

00:22:05.839 --> 00:22:06.859
 and women to Christ

00:22:06.859 --> 00:22:08.059
 who don't know Him yet.

00:22:10.700 --> 00:22:12.039
 That's what we actually see

00:22:12.039 --> 00:22:13.559
 in Ezra chapter 6.

00:22:14.000 --> 00:22:15.059
 Flip ahead to the end

00:22:15.059 --> 00:22:15.640
 of this section

00:22:15.640 --> 00:22:16.819
 to Ezra chapter 6.

00:22:18.339 --> 00:22:19.819
 After completing the temple

00:22:19.819 --> 00:22:22.279
 and dedicating it,

00:22:23.240 --> 00:22:24.079
 the people celebrate

00:22:24.079 --> 00:22:25.180
 the Passover festival.

00:22:26.680 --> 00:22:28.140
 And in verse 21

00:22:28.140 --> 00:22:29.039
 of chapter 6,

00:22:29.119 --> 00:22:30.220
 we see that it's not just

00:22:30.220 --> 00:22:31.180
 the people of Israel

00:22:31.180 --> 00:22:33.299
 who eat the Passover,

00:22:33.680 --> 00:22:35.000
 but also,

00:22:35.140 --> 00:22:35.880
 as it says there,

00:22:36.440 --> 00:22:38.740
 everyone who had joined them

00:22:38.740 --> 00:22:40.440
 and separated himself

00:22:40.440 --> 00:22:41.420
 from the uncleanness

00:22:41.420 --> 00:22:42.460
 of the people of the land

00:22:42.460 --> 00:22:43.480
 to worship the Lord.

00:22:44.000 --> 00:22:44.920
 the God of Israel.

00:22:46.200 --> 00:22:47.039
 In other words,

00:22:47.880 --> 00:22:49.140
 their neighbors

00:22:49.140 --> 00:22:51.059
 were turning to God

00:22:51.059 --> 00:22:51.700
 from idols

00:22:51.700 --> 00:22:52.960
 to serve the living

00:22:52.960 --> 00:22:53.700
 and true God.

00:22:54.880 --> 00:22:56.380
 They joined the feast.

00:22:59.220 --> 00:23:00.319
 Pray that it would be so

00:23:00.319 --> 00:23:02.119
 for us as a church as well.

00:23:02.119 --> 00:23:07.199
 So the people make central

00:23:07.199 --> 00:23:08.419
 the worship of God again.

00:23:09.239 --> 00:23:10.059
 And then second,

00:23:10.159 --> 00:23:11.059
 they order their lives

00:23:11.059 --> 00:23:12.519
 around the Word of God again.

00:23:12.939 --> 00:23:15.679
 We see this in Ezra chapter 7-10.

00:23:16.519 --> 00:23:17.899
 Now, if you glance down

00:23:17.899 --> 00:23:19.699
 at the beginning of chapter 7,

00:23:20.179 --> 00:23:21.919
 the reign of Artaxerxes

00:23:21.919 --> 00:23:22.919
 is mentioned.

00:23:24.399 --> 00:23:25.719
 And that means that the events

00:23:25.719 --> 00:23:26.719
 of chapter 7-10

00:23:26.719 --> 00:23:28.119
 happen almost 60 years

00:23:28.119 --> 00:23:30.759
 years after the first part

00:23:30.759 --> 00:23:31.079
 of the book

00:23:31.079 --> 00:23:32.239
 in chapters 1-6.

00:23:32.500 --> 00:23:33.699
 This is about the year

00:23:33.699 --> 00:23:35.079
 458 BC.

00:23:35.719 --> 00:23:37.079
 And it's in these chapters

00:23:37.079 --> 00:23:38.439
 that the man Ezra

00:23:38.439 --> 00:23:39.939
 steps onto the stage.

00:23:40.639 --> 00:23:42.119
 Ezra actually isn't involved

00:23:42.119 --> 00:23:42.799
 in the rebuilding

00:23:42.799 --> 00:23:43.339
 of the temple

00:23:43.339 --> 00:23:44.459
 during that first generation

00:23:44.459 --> 00:23:45.059
 that returns.

00:23:45.439 --> 00:23:45.719
 Rather,

00:23:45.839 --> 00:23:46.539
 he comes

00:23:46.539 --> 00:23:48.000
 60 years later

00:23:48.000 --> 00:23:49.159
 on a mission

00:23:49.159 --> 00:23:50.000
 of the Word.

00:23:51.000 --> 00:23:52.719
 Look at chapter 7-10.

00:23:52.720 --> 00:23:55.319
 It says,

00:23:55.640 --> 00:23:55.680
 Therefore,

00:23:55.839 --> 00:23:57.460
 Ezra had set his heart

00:23:57.460 --> 00:23:59.240
 to study the law

00:23:59.240 --> 00:23:59.799
 of the Lord

00:23:59.799 --> 00:24:01.380
 and to do it

00:24:01.380 --> 00:24:02.819
 and to teach

00:24:02.819 --> 00:24:03.579
 his statutes

00:24:03.579 --> 00:24:04.180
 and rules

00:24:04.180 --> 00:24:05.079
 in Israel.

00:24:06.640 --> 00:24:07.960
 What a wonderful verse.

00:24:08.039 --> 00:24:08.519
 I am sure

00:24:08.519 --> 00:24:09.519
 we're going to circle back

00:24:09.519 --> 00:24:10.460
 around to that one

00:24:10.460 --> 00:24:12.039
 once we get to those chapters

00:24:12.039 --> 00:24:12.759
 in our series.

00:24:13.200 --> 00:24:14.120
 But you see there

00:24:14.120 --> 00:24:15.120
 that Ezra comes

00:24:15.120 --> 00:24:16.120
 teaching the Word.

00:24:16.240 --> 00:24:17.480
 In chapters 7-8,

00:24:17.559 --> 00:24:18.880
 we read about Ezra's journey

00:24:18.880 --> 00:24:19.980
 from Babylon to Jerusalem.

00:24:20.380 --> 00:24:21.640
 And then in chapters 9-10,

00:24:21.640 --> 00:24:23.259
 we read about Ezra's ministry

00:24:23.259 --> 00:24:24.080
 once he gets there.

00:24:24.240 --> 00:24:25.080
 And what we find

00:24:25.080 --> 00:24:27.480
 is that it is far

00:24:27.480 --> 00:24:28.600
 from comfortable.

00:24:30.340 --> 00:24:32.220
 The journey is risky

00:24:32.220 --> 00:24:33.060
 and dangerous

00:24:33.060 --> 00:24:34.620
 and the ministry

00:24:34.620 --> 00:24:35.620
 is difficult.

00:24:37.500 --> 00:24:38.160
 Ezra shows up

00:24:38.160 --> 00:24:38.640
 in Jerusalem

00:24:38.640 --> 00:24:39.280
 and finds

00:24:39.280 --> 00:24:39.920
 that the people

00:24:39.920 --> 00:24:41.240
 have actually broken

00:24:41.240 --> 00:24:42.100
 the law of Moses

00:24:42.100 --> 00:24:43.800
 by marrying people

00:24:43.800 --> 00:24:45.020
 outside the faith.

00:24:46.340 --> 00:24:47.380
 And in so doing,

00:24:47.480 --> 00:24:48.520
 they're opening themselves

00:24:48.520 --> 00:24:49.340
 to the danger

00:24:49.340 --> 00:24:50.320
 of falling into

00:24:50.320 --> 00:24:50.720
 the worship

00:24:50.720 --> 00:24:51.620
 of other gods.

00:24:51.640 --> 00:24:52.920
 the very thing

00:24:52.920 --> 00:24:53.500
 that put them

00:24:53.500 --> 00:24:54.259
 into exile

00:24:54.259 --> 00:24:55.380
 in the first place.

00:24:57.380 --> 00:24:58.560
 So Ezra has to

00:24:58.560 --> 00:24:59.920
 call them back

00:24:59.920 --> 00:25:00.900
 to faithfulness

00:25:00.900 --> 00:25:02.080
 through confession

00:25:02.080 --> 00:25:02.980
 and repentance,

00:25:03.320 --> 00:25:04.820
 back to a sincere

00:25:04.820 --> 00:25:05.320
 devotion

00:25:05.320 --> 00:25:06.300
 to the Lord alone.

00:25:10.040 --> 00:25:10.640
 Friends,

00:25:10.720 --> 00:25:11.660
 reordering our lives

00:25:11.660 --> 00:25:12.540
 around the Word of God

00:25:12.540 --> 00:25:13.500
 is rarely

00:25:13.500 --> 00:25:15.000
 comfortable for long.

00:25:15.000 --> 00:25:18.059
 many parts of God's Word

00:25:18.059 --> 00:25:18.980
 challenge us,

00:25:19.500 --> 00:25:20.240
 humble us,

00:25:20.339 --> 00:25:21.220
 even at times

00:25:21.220 --> 00:25:22.259
 offend us.

00:25:24.460 --> 00:25:25.579
 But then again,

00:25:26.279 --> 00:25:28.680
 if God's Word

00:25:28.680 --> 00:25:30.299
 is actually

00:25:30.299 --> 00:25:31.480
 God's Word,

00:25:33.279 --> 00:25:34.140
 isn't that what

00:25:34.140 --> 00:25:35.119
 we should expect

00:25:35.119 --> 00:25:36.220
 from time to time?

00:25:36.220 --> 00:25:39.660
 I take it as a fairly

00:25:39.660 --> 00:25:41.559
 safe working assumption

00:25:41.559 --> 00:25:43.740
 that I am not God

00:25:43.740 --> 00:25:46.660
 and I am not perfect.

00:25:47.079 --> 00:25:47.839
 I think we can all

00:25:47.839 --> 00:25:48.440
 agree on that.

00:25:51.559 --> 00:25:52.720
 And so when God

00:25:52.720 --> 00:25:53.779
 encounters me

00:25:53.779 --> 00:25:54.620
 in His Word,

00:25:55.279 --> 00:25:55.819
 there are going

00:25:55.819 --> 00:25:56.500
 to be times

00:25:56.500 --> 00:25:57.380
 when I hear things

00:25:57.380 --> 00:25:58.600
 I don't expect to hear

00:25:58.600 --> 00:26:00.279
 because I am not God.

00:26:00.279 --> 00:26:02.279
 and there are going

00:26:02.279 --> 00:26:03.859
 to be some things

00:26:03.859 --> 00:26:04.700
 that I don't want

00:26:04.700 --> 00:26:05.099
 to hear

00:26:05.099 --> 00:26:07.079
 because I am not perfect.

00:26:09.619 --> 00:26:10.220
 There are going

00:26:10.220 --> 00:26:10.579
 to be things

00:26:10.579 --> 00:26:11.220
 that challenge

00:26:11.220 --> 00:26:12.299
 my cultural assumptions

00:26:12.299 --> 00:26:13.240
 that go against

00:26:13.240 --> 00:26:14.440
 my feelings.

00:26:17.259 --> 00:26:18.339
 Sometimes the Word's

00:26:18.339 --> 00:26:19.539
 going to be like

00:26:19.539 --> 00:26:20.519
 a sword that pierces

00:26:20.519 --> 00:26:21.879
 down into soul

00:26:21.879 --> 00:26:22.379
 and marrow,

00:26:23.039 --> 00:26:23.639
 Hebrews says.

00:26:26.339 --> 00:26:27.759
 But here's the good news.

00:26:29.420 --> 00:26:29.899
 When

00:26:29.900 --> 00:26:31.240
 like Ezra,

00:26:31.800 --> 00:26:33.100
 we let the Word of God

00:26:33.100 --> 00:26:34.380
 take center stage,

00:26:35.200 --> 00:26:37.440
 something amazing happens.

00:26:39.280 --> 00:26:41.120
 God moves.

00:26:41.940 --> 00:26:43.680
 People change.

00:26:44.240 --> 00:26:45.720
 Communities are transformed.

00:26:47.940 --> 00:26:49.180
 The prophet Ezekiel

00:26:49.180 --> 00:26:49.920
 once had a vision

00:26:49.920 --> 00:26:50.620
 from God

00:26:50.620 --> 00:26:51.980
 of a valley

00:26:51.980 --> 00:26:53.040
 of dry bones.

00:26:54.560 --> 00:26:55.540
 And the bones

00:26:55.540 --> 00:26:56.720
 were actually symbolic

00:26:56.720 --> 00:26:57.420
 of the people

00:26:57.420 --> 00:26:58.540
 of Israel in exile.

00:26:58.539 --> 00:26:58.619
 Israel.

00:27:00.420 --> 00:27:01.259
 And then God

00:27:01.259 --> 00:27:01.859
 tells Ezekiel

00:27:01.859 --> 00:27:02.379
 to do something

00:27:02.379 --> 00:27:03.359
 very strange.

00:27:04.019 --> 00:27:04.599
 He says,

00:27:04.920 --> 00:27:06.379
 preach to the bones,

00:27:06.639 --> 00:27:07.079
 Ezekiel.

00:27:08.079 --> 00:27:08.599
 Now,

00:27:08.659 --> 00:27:09.720
 if God ever told me

00:27:09.720 --> 00:27:11.180
 to go down

00:27:11.180 --> 00:27:11.759
 to Grove Street

00:27:11.759 --> 00:27:12.720
 Cemetery,

00:27:13.180 --> 00:27:14.019
 not seminary,

00:27:14.139 --> 00:27:14.879
 that's a different thing,

00:27:15.599 --> 00:27:16.099
 cemetery,

00:27:16.359 --> 00:27:17.899
 and start preaching,

00:27:18.899 --> 00:27:20.920
 I would probably

00:27:20.920 --> 00:27:22.139
 ask the elders

00:27:22.139 --> 00:27:22.960
 for a little counsel.

00:27:22.960 --> 00:27:25.680
 And yet,

00:27:25.799 --> 00:27:26.940
 God says to Ezekiel

00:27:26.940 --> 00:27:27.539
 in this vision,

00:27:27.720 --> 00:27:29.360
 preach to the dead bones,

00:27:29.480 --> 00:27:29.900
 Ezekiel.

00:27:30.400 --> 00:27:31.519
 And so Ezekiel,

00:27:31.880 --> 00:27:32.400
 in faith,

00:27:32.559 --> 00:27:33.640
 starts doing just that,

00:27:33.740 --> 00:27:34.620
 preaching to a valley

00:27:34.620 --> 00:27:35.519
 of dead bones.

00:27:36.019 --> 00:27:37.079
 And as the Word

00:27:37.079 --> 00:27:37.539
 of God

00:27:37.539 --> 00:27:38.319
 goes forth,

00:27:38.559 --> 00:27:39.880
 so does the Spirit

00:27:39.880 --> 00:27:40.340
 of God.

00:27:40.420 --> 00:27:41.079
 And Ezekiel

00:27:41.079 --> 00:27:42.039
 sees the bones

00:27:42.039 --> 00:27:42.740
 resurrected,

00:27:43.200 --> 00:27:44.640
 and standing before him

00:27:44.640 --> 00:27:45.759
 is no longer

00:27:45.759 --> 00:27:47.579
 an open mass grave,

00:27:47.579 --> 00:27:48.579
 but a living

00:27:48.579 --> 00:27:49.360
 and breathing

00:27:49.360 --> 00:27:50.980
 host of men

00:27:50.980 --> 00:27:51.779
 and women

00:27:51.779 --> 00:27:53.299
 exceedingly great.

00:27:55.200 --> 00:27:56.200
 Sometimes we think

00:27:56.200 --> 00:27:57.039
 that the Word of God

00:27:57.039 --> 00:27:58.140
 needs to be watered down

00:27:58.140 --> 00:27:58.819
 or modified

00:27:58.819 --> 00:27:59.900
 or adjusted

00:27:59.900 --> 00:28:00.880
 in order for the mission

00:28:00.880 --> 00:28:01.700
 of God to go forth,

00:28:01.779 --> 00:28:02.900
 but just the opposite

00:28:02.900 --> 00:28:03.519
 is true.

00:28:05.059 --> 00:28:06.220
 The Word of God

00:28:06.220 --> 00:28:07.660
 brings the Spirit of God,

00:28:07.819 --> 00:28:08.539
 and the people

00:28:08.539 --> 00:28:09.299
 come to life.

00:28:10.960 --> 00:28:11.620
 After all,

00:28:11.680 --> 00:28:12.240
 people don't need

00:28:12.240 --> 00:28:12.819
 to hear something

00:28:12.819 --> 00:28:13.880
 they already know.

00:28:15.660 --> 00:28:16.559
 People need to hear

00:28:16.559 --> 00:28:16.960
 something

00:28:16.960 --> 00:28:18.680
 that we don't know,

00:28:19.440 --> 00:28:20.880
 that God created

00:28:20.880 --> 00:28:21.760
 us in His image,

00:28:22.960 --> 00:28:23.700
 and that even though

00:28:23.700 --> 00:28:24.760
 we've turned away

00:28:24.760 --> 00:28:25.980
 and sinned against Him

00:28:25.980 --> 00:28:26.600
 and that we deserve

00:28:26.600 --> 00:28:27.740
 His just judgment,

00:28:27.900 --> 00:28:28.920
 God sent His Son,

00:28:29.400 --> 00:28:29.640
 Jesus,

00:28:29.800 --> 00:28:30.600
 as a substitute

00:28:30.600 --> 00:28:31.860
 who was willingly

00:28:31.860 --> 00:28:33.040
 judged in our place

00:28:33.040 --> 00:28:34.580
 so that all who receive Him

00:28:34.580 --> 00:28:35.480
 can be made right

00:28:35.480 --> 00:28:37.180
 and accepted by God

00:28:37.180 --> 00:28:38.380
 and filled with His Spirit

00:28:38.380 --> 00:28:40.260
 and made truly alive forever.

00:28:41.400 --> 00:28:42.660
 We need to hear something

00:28:42.660 --> 00:28:44.080
 that we don't already know.

00:28:44.420 --> 00:28:46.040
 We need to hear good news.

00:28:47.460 --> 00:28:49.280
 No one listens to a TED Talk

00:28:49.279 --> 00:28:49.960
 because you think

00:28:49.960 --> 00:28:51.119
 you already know that.

00:28:51.559 --> 00:28:52.639
 No one wants to listen to that.

00:28:52.720 --> 00:28:54.319
 Listen to a watered-down TED Talk,

00:28:54.379 --> 00:28:54.599
 right?

00:28:54.960 --> 00:28:55.720
 Why would we think

00:28:55.720 --> 00:28:57.000
 anything else in the church?

00:29:00.879 --> 00:29:01.799
 Ezra shows us

00:29:01.799 --> 00:29:02.460
 that the mission

00:29:02.460 --> 00:29:04.079
 of reordering our lives

00:29:04.079 --> 00:29:04.740
 around the Word

00:29:04.740 --> 00:29:06.220
 is the only path

00:29:06.220 --> 00:29:07.700
 to real renewal.

00:29:08.160 --> 00:29:09.339
 This is when the bones

00:29:09.339 --> 00:29:10.559
 start taking flesh

00:29:10.559 --> 00:29:12.000
 and come alive again.

00:29:12.960 --> 00:29:14.099
 As uncomfortable

00:29:14.099 --> 00:29:16.139
 as sometimes it is.

00:29:16.140 --> 00:29:19.040
 the God

00:29:19.040 --> 00:29:20.500
 who rebuilds ruins

00:29:20.500 --> 00:29:21.560
 is doing it

00:29:21.560 --> 00:29:22.500
 through the instrument

00:29:22.500 --> 00:29:23.340
 of His Word.

00:29:26.020 --> 00:29:26.940
 And that brings us

00:29:26.940 --> 00:29:27.660
 to the third part.

00:29:28.600 --> 00:29:29.820
 They reorder their lives

00:29:29.820 --> 00:29:30.840
 around the Word of God again

00:29:30.840 --> 00:29:31.860
 and then third,

00:29:32.100 --> 00:29:33.140
 they devote themselves

00:29:33.140 --> 00:29:34.120
 to rebuilding

00:29:34.120 --> 00:29:35.300
 the city of God again.

00:29:36.880 --> 00:29:38.080
 This is the main theme

00:29:38.080 --> 00:29:39.160
 of the 13 chapters

00:29:39.160 --> 00:29:39.840
 that we call

00:29:39.840 --> 00:29:40.880
 the book of Nehemiah.

00:29:42.040 --> 00:29:43.000
 In 445,

00:29:43.500 --> 00:29:44.740
 a man named Nehemiah,

00:29:44.740 --> 00:29:45.859
 who was a Jew,

00:29:46.220 --> 00:29:47.259
 was a cupbearer

00:29:47.259 --> 00:29:48.839
 to the most powerful man

00:29:48.839 --> 00:29:49.740
 in the world,

00:29:50.259 --> 00:29:51.180
 the Persian king,

00:29:51.539 --> 00:29:52.099
 Artaxerxes.

00:29:54.059 --> 00:29:55.180
 And this Nehemiah

00:29:55.180 --> 00:29:55.759
 gets word

00:29:55.759 --> 00:29:56.980
 way out in Susa,

00:29:57.079 --> 00:29:57.599
 the capital

00:29:57.599 --> 00:29:58.680
 of the Persian Empire,

00:29:59.220 --> 00:30:00.640
 that Jerusalem's walls

00:30:00.640 --> 00:30:02.440
 remain broken down

00:30:02.440 --> 00:30:03.200
 and burned.

00:30:03.759 --> 00:30:04.819
 And this breaks

00:30:04.819 --> 00:30:05.759
 Nehemiah's heart

00:30:05.759 --> 00:30:06.680
 so much

00:30:06.680 --> 00:30:07.920
 that in chapter 2,

00:30:08.019 --> 00:30:08.839
 he risks

00:30:08.839 --> 00:30:09.579
 his position

00:30:09.579 --> 00:30:10.339
 with the king

00:30:10.339 --> 00:30:11.539
 and requests

00:30:11.539 --> 00:30:12.700
 to go back

00:30:12.700 --> 00:30:13.319
 to Jerusalem

00:30:13.319 --> 00:30:14.279
 to rebuild

00:30:14.279 --> 00:30:14.759
 the city.

00:30:16.600 --> 00:30:17.440
 And just like

00:30:17.440 --> 00:30:18.319
 there was a decree

00:30:18.319 --> 00:30:19.539
 in chapter 1

00:30:19.539 --> 00:30:20.120
 that sent that

00:30:20.120 --> 00:30:21.259
 first generation

00:30:21.259 --> 00:30:22.180
 of exiles back,

00:30:22.400 --> 00:30:22.940
 and just like

00:30:22.940 --> 00:30:23.940
 there was another decree

00:30:23.940 --> 00:30:24.860
 in chapter 7

00:30:24.860 --> 00:30:25.960
 that sent Ezra back,

00:30:26.319 --> 00:30:26.740
 again,

00:30:26.880 --> 00:30:27.799
 this next section

00:30:27.799 --> 00:30:28.259
 of the book

00:30:28.259 --> 00:30:29.480
 starts with another decree

00:30:29.480 --> 00:30:30.299
 of Artaxerxes

00:30:30.299 --> 00:30:31.680
 and a miracle of God

00:30:31.680 --> 00:30:33.480
 sending Nehemiah back

00:30:33.480 --> 00:30:34.900
 to rebuild the walls.

00:30:35.580 --> 00:30:36.299
 And the rest

00:30:36.299 --> 00:30:37.440
 of chapters 2 through 7,

00:30:37.559 --> 00:30:37.960
 in the midst

00:30:37.960 --> 00:30:39.519
 of external threats

00:30:39.519 --> 00:30:41.100
 and internal pressures,

00:30:41.099 --> 00:30:42.139
 Nehemiah,

00:30:42.299 --> 00:30:43.379
 along with the people

00:30:43.379 --> 00:30:44.399
 in Jerusalem,

00:30:44.599 --> 00:30:45.579
 accomplished something

00:30:45.579 --> 00:30:47.219
 almost utterly

00:30:47.219 --> 00:30:48.579
 inconceivable.

00:30:50.019 --> 00:30:52.879
 In just 52 days,

00:30:53.959 --> 00:30:55.139
 without a crane,

00:30:55.799 --> 00:30:56.819
 without a bulldozer,

00:30:57.599 --> 00:30:59.039
 they rebuild

00:30:59.039 --> 00:30:59.740
 the city walls

00:30:59.740 --> 00:31:00.519
 around Jerusalem.

00:31:04.419 --> 00:31:05.299
 And the rest

00:31:05.299 --> 00:31:05.759
 of the book

00:31:05.759 --> 00:31:06.859
 tells about

00:31:06.859 --> 00:31:07.740
 the covenant renewal

00:31:07.740 --> 00:31:08.659
 that takes place.

00:31:09.480 --> 00:31:10.079
 Ezra again

00:31:10.079 --> 00:31:10.779
 teaches the word

00:31:10.779 --> 00:31:11.079
 of God

00:31:11.079 --> 00:31:11.659
 to the people

00:31:11.659 --> 00:31:13.000
 and they respond

00:31:13.000 --> 00:31:13.519
 with obedience

00:31:13.519 --> 00:31:14.059
 and faith

00:31:14.059 --> 00:31:15.240
 in chapters 8 through 12.

00:31:16.439 --> 00:31:17.460
 And then the whole book

00:31:17.460 --> 00:31:18.480
 ends in chapter 13

00:31:18.480 --> 00:31:19.220
 with Nehemiah

00:31:19.220 --> 00:31:19.980
 recounting more

00:31:19.980 --> 00:31:20.639
 of the reforms

00:31:20.639 --> 00:31:21.099
 he made

00:31:21.099 --> 00:31:21.939
 during his leadership.

00:31:24.699 --> 00:31:25.419
 So what are we

00:31:25.419 --> 00:31:25.819
 to make

00:31:25.819 --> 00:31:26.899
 of this work

00:31:26.899 --> 00:31:27.519
 of rebuilding

00:31:27.519 --> 00:31:28.319
 the city walls?

00:31:30.079 --> 00:31:30.500
 Well,

00:31:30.539 --> 00:31:31.099
 from the perspective

00:31:31.099 --> 00:31:31.879
 of the New Testament,

00:31:32.720 --> 00:31:33.939
 I think we can

00:31:33.939 --> 00:31:35.059
 understand it like this.

00:31:36.779 --> 00:31:37.879
 The city of Jerusalem,

00:31:38.000 --> 00:31:38.199
 you see,

00:31:38.240 --> 00:31:39.119
 was always more

00:31:39.119 --> 00:31:39.960
 than just a city.

00:31:40.079 --> 00:31:41.079
 In the Old Testament,

00:31:41.659 --> 00:31:43.119
 it was a city,

00:31:43.639 --> 00:31:44.500
 but it was a very

00:31:44.500 --> 00:31:45.319
 symbolic city.

00:31:46.059 --> 00:31:46.980
 It was not just

00:31:46.980 --> 00:31:47.399
 the place

00:31:47.399 --> 00:31:47.879
 where the temple

00:31:47.879 --> 00:31:48.500
 was housed,

00:31:48.939 --> 00:31:50.139
 but it was the place

00:31:50.139 --> 00:31:51.460
 where the great

00:31:51.460 --> 00:31:52.139
 King David

00:31:52.139 --> 00:31:53.599
 and all the kings

00:31:53.599 --> 00:31:54.559
 who came after him

00:31:54.559 --> 00:31:56.019
 ruled God's kingdom

00:31:56.019 --> 00:31:56.539
 on earth.

00:31:57.980 --> 00:31:59.000
 In the book of Psalms,

00:31:59.059 --> 00:31:59.799
 we actually find

00:31:59.799 --> 00:32:00.740
 whole psalms

00:32:00.740 --> 00:32:02.139
 devoted to praising

00:32:02.139 --> 00:32:04.500
 and adoring Zion,

00:32:05.099 --> 00:32:06.259
 which is another name

00:32:06.259 --> 00:32:07.019
 for the city

00:32:07.019 --> 00:32:07.599
 of Jerusalem,

00:32:07.939 --> 00:32:09.319
 the city of the king.

00:32:09.319 --> 00:32:10.819
 This was the place

00:32:10.819 --> 00:32:12.240
 where the king ruled.

00:32:12.779 --> 00:32:13.659
 This was the place

00:32:13.659 --> 00:32:15.059
 where the kingdom of God

00:32:15.059 --> 00:32:16.519
 touched down to earth

00:32:16.519 --> 00:32:18.119
 and began its spread

00:32:18.119 --> 00:32:19.039
 to the nations.

00:32:19.039 --> 00:32:23.839
 But when Jesus came,

00:32:25.379 --> 00:32:27.200
 fulfilling all the hopes

00:32:27.200 --> 00:32:27.740
 of Israel

00:32:27.740 --> 00:32:28.980
 for their long-awaited

00:32:28.980 --> 00:32:29.440
 Messiah,

00:32:29.579 --> 00:32:30.639
 their long-awaited king,

00:32:31.500 --> 00:32:33.740
 something very surprising

00:32:33.740 --> 00:32:34.220
 happens.

00:32:35.000 --> 00:32:36.379
 He doesn't take up

00:32:36.379 --> 00:32:37.659
 residence in Jerusalem.

00:32:37.659 --> 00:32:40.159
 After being crucified

00:32:40.159 --> 00:32:41.019
 for our sins

00:32:41.019 --> 00:32:41.859
 and resurrected

00:32:41.859 --> 00:32:43.279
 in indestructible life,

00:32:43.500 --> 00:32:44.599
 just like God

00:32:44.599 --> 00:32:45.539
 had said the Messiah

00:32:45.539 --> 00:32:46.460
 and seed of David

00:32:46.460 --> 00:32:47.180
 would be,

00:32:47.180 --> 00:32:49.360
 Jesus didn't ascend

00:32:49.360 --> 00:32:50.299
 to the throne

00:32:50.299 --> 00:32:50.920
 in Jerusalem.

00:32:52.060 --> 00:32:53.640
 He goes one greater

00:32:53.640 --> 00:32:54.740
 and ascends

00:32:54.740 --> 00:32:55.779
 to the very throne

00:32:55.779 --> 00:32:56.480
 of heaven.

00:32:58.019 --> 00:32:59.900
 He burns a hole

00:32:59.900 --> 00:33:01.120
 through the sky

00:33:01.120 --> 00:33:03.019
 and sits

00:33:03.019 --> 00:33:04.360
 at the right hand

00:33:04.360 --> 00:33:04.940
 of the Father

00:33:04.940 --> 00:33:05.440
 in heaven.

00:33:05.860 --> 00:33:06.700
 And when Christ

00:33:06.700 --> 00:33:07.720
 ascended and sat

00:33:07.720 --> 00:33:08.860
 on that throne,

00:33:09.420 --> 00:33:10.400
 it meant that

00:33:10.400 --> 00:33:11.320
 his kingdom

00:33:11.320 --> 00:33:12.120
 on earth

00:33:12.120 --> 00:33:13.279
 would no longer

00:33:13.279 --> 00:33:14.100
 be confined

00:33:14.100 --> 00:33:15.360
 to a single city

00:33:15.359 --> 00:33:17.019
 in a single country.

00:33:20.719 --> 00:33:21.559
 Because Christ

00:33:21.559 --> 00:33:22.279
 sits on the throne

00:33:22.279 --> 00:33:22.839
 of heaven,

00:33:23.419 --> 00:33:24.259
 the whole earth

00:33:24.259 --> 00:33:25.099
 is his rightful

00:33:25.099 --> 00:33:25.799
 dominion now.

00:33:29.359 --> 00:33:30.000
 Do you remember

00:33:30.000 --> 00:33:30.619
 when the disciples

00:33:30.619 --> 00:33:31.199
 asked Jesus

00:33:31.199 --> 00:33:32.159
 after his resurrection

00:33:32.159 --> 00:33:33.240
 if this was the time

00:33:33.240 --> 00:33:33.740
 when he was going

00:33:33.740 --> 00:33:34.199
 to restore

00:33:34.199 --> 00:33:35.159
 the kingdom to Israel?

00:33:36.039 --> 00:33:36.599
 Do you remember

00:33:36.599 --> 00:33:37.119
 what he said?

00:33:37.959 --> 00:33:38.479
 He said,

00:33:39.379 --> 00:33:40.439
 oh, you don't get it yet.

00:33:41.159 --> 00:33:42.079
 After I ascend

00:33:42.079 --> 00:33:42.639
 to the Father

00:33:42.639 --> 00:33:43.299
 and pour out

00:33:43.299 --> 00:33:44.159
 my spirit on you,

00:33:44.160 --> 00:33:44.660
 you're going to be

00:33:44.660 --> 00:33:45.180
 my witnesses

00:33:45.180 --> 00:33:46.320
 not just in Jerusalem

00:33:46.320 --> 00:33:47.240
 and Judea

00:33:47.240 --> 00:33:48.180
 but to Samaria

00:33:48.180 --> 00:33:48.900
 and to the ends

00:33:48.900 --> 00:33:49.440
 of the earth.

00:33:51.540 --> 00:33:52.460
 So now,

00:33:53.080 --> 00:33:54.460
 wherever the church

00:33:54.460 --> 00:33:54.960
 of God

00:33:54.960 --> 00:33:56.200
 gathers in the name

00:33:56.200 --> 00:33:56.960
 of the ascended

00:33:56.960 --> 00:33:57.600
 King Jesus,

00:33:57.740 --> 00:33:58.340
 whether it's in

00:33:58.340 --> 00:33:58.860
 New Haven

00:33:58.860 --> 00:34:00.060
 or whether it's

00:34:00.060 --> 00:34:01.180
 in New Delhi, India

00:34:01.180 --> 00:34:02.100
 or whether it's

00:34:02.100 --> 00:34:03.600
 in New Castle, Australia,

00:34:04.160 --> 00:34:04.960
 there, friends,

00:34:05.100 --> 00:34:06.100
 is an outpost

00:34:06.100 --> 00:34:07.100
 of the kingdom of God.

00:34:07.580 --> 00:34:08.740
 There is the presence

00:34:08.740 --> 00:34:09.940
 of the new Jerusalem.

00:34:10.760 --> 00:34:11.700
 There is the city

00:34:11.700 --> 00:34:12.220
 of the king.

00:34:12.219 --> 00:34:16.819
 And like Nehemiah,

00:34:17.519 --> 00:34:18.919
 our hearts should long

00:34:18.919 --> 00:34:20.059
 for the renewal

00:34:20.059 --> 00:34:21.019
 of this great city,

00:34:21.119 --> 00:34:21.879
 the city of God,

00:34:21.959 --> 00:34:22.419
 the church.

00:34:24.139 --> 00:34:25.639
 We should pray regularly

00:34:25.639 --> 00:34:26.639
 for its revival,

00:34:27.139 --> 00:34:28.039
 for its health,

00:34:28.459 --> 00:34:29.279
 for its growth,

00:34:29.739 --> 00:34:30.559
 for its stability,

00:34:31.099 --> 00:34:31.959
 for its safety.

00:34:31.960 --> 00:34:36.059
 And the beautiful thing

00:34:36.059 --> 00:34:36.559
 about the book

00:34:36.559 --> 00:34:37.179
 of Nehemiah

00:34:37.179 --> 00:34:38.420
 is that as much

00:34:38.420 --> 00:34:38.980
 as it's about

00:34:38.980 --> 00:34:39.820
 a great leader

00:34:39.820 --> 00:34:41.059
 like Nehemiah,

00:34:41.800 --> 00:34:43.019
 it's as much

00:34:43.019 --> 00:34:43.679
 about the people

00:34:43.679 --> 00:34:44.280
 themselves

00:34:44.280 --> 00:34:46.119
 and how everyone

00:34:46.119 --> 00:34:47.119
 has a part to play.

00:34:50.400 --> 00:34:51.599
 So brother, sister,

00:34:51.760 --> 00:34:53.159
 where is your place

00:34:53.159 --> 00:34:54.460
 on the wall?

00:34:56.420 --> 00:34:57.380
 Where are you

00:34:57.380 --> 00:34:58.280
 building the city?

00:34:58.420 --> 00:34:58.840
 Where are you

00:34:58.840 --> 00:34:59.940
 advancing the kingdom?

00:34:59.940 --> 00:35:02.440
 Yes, there will

00:35:02.440 --> 00:35:03.440
 be opposition.

00:35:03.639 --> 00:35:04.780
 Ezra and Nehemiah

00:35:04.780 --> 00:35:06.539
 assure us of that.

00:35:08.019 --> 00:35:09.079
 But God is sovereign

00:35:09.079 --> 00:35:10.700
 and God is faithful

00:35:10.700 --> 00:35:12.019
 and the Lord Jesus

00:35:12.019 --> 00:35:13.159
 will be with us always

00:35:13.159 --> 00:35:14.159
 even to the end

00:35:14.159 --> 00:35:14.860
 of the age.

00:35:17.360 --> 00:35:18.260
 There's a song

00:35:18.260 --> 00:35:18.639
 we sing

00:35:18.639 --> 00:35:19.420
 that goes like this.

00:35:19.500 --> 00:35:20.220
 His kingdom

00:35:20.220 --> 00:35:21.700
 cannot fail.

00:35:22.400 --> 00:35:23.179
 He rules

00:35:23.179 --> 00:35:23.800
 or earth

00:35:23.800 --> 00:35:24.280
 and heaven.

00:35:24.780 --> 00:35:25.500
 The keys

00:35:25.500 --> 00:35:26.039
 of death

00:35:26.039 --> 00:35:26.579
 and hell

00:35:26.579 --> 00:35:27.460
 are to

00:35:27.460 --> 00:35:28.200
 our Jesus

00:35:28.200 --> 00:35:28.619
 given.

00:35:28.619 --> 00:35:30.199
 lift up your heart.

00:35:30.880 --> 00:35:31.940
 Lift up your voice.

00:35:32.400 --> 00:35:32.960
 Rejoice.

00:35:33.380 --> 00:35:35.239
 Again, I say rejoice.

00:35:36.000 --> 00:35:37.099
 God is rebuilding

00:35:37.099 --> 00:35:38.059
 the ruins, friends,

00:35:38.299 --> 00:35:40.039
 and he invites you

00:35:40.039 --> 00:35:40.980
 to join him

00:35:40.980 --> 00:35:42.259
 in worship,

00:35:42.759 --> 00:35:43.480
 in the word,

00:35:43.859 --> 00:35:45.079
 and in the building up

00:35:45.079 --> 00:35:46.699
 of this glorious city,

00:35:46.779 --> 00:35:47.279
 the church.

00:35:48.339 --> 00:35:49.019
 Through your gifts

00:35:49.019 --> 00:35:49.659
 of love

00:35:49.659 --> 00:35:50.619
 and service

00:35:50.619 --> 00:35:51.319
 and ministry

00:35:51.319 --> 00:35:51.940
 and prayer

00:35:51.940 --> 00:35:52.539
 and witness,

00:35:52.619 --> 00:35:53.639
 we've all got a part

00:35:53.639 --> 00:35:54.139
 to play.

00:35:54.139 --> 00:35:57.559
 this is the mission

00:35:57.559 --> 00:35:58.219
 before us.

00:35:59.879 --> 00:36:00.539
 May we follow

00:36:00.539 --> 00:36:01.339
 our risen Lord

00:36:01.339 --> 00:36:02.859
 wherever he leads.

00:36:03.719 --> 00:36:04.400
 Let's pray.

00:36:10.079 --> 00:36:10.819
 Our Father,

00:36:10.900 --> 00:36:11.559
 we thank you

00:36:11.559 --> 00:36:12.379
 how you moved

00:36:12.379 --> 00:36:13.099
 so powerfully

00:36:13.099 --> 00:36:13.480
 during

00:36:13.480 --> 00:36:15.559
 this

00:36:15.559 --> 00:36:17.259
 period of history

00:36:17.259 --> 00:36:18.279
 so many years ago.

00:36:18.280 --> 00:36:20.060
 God,

00:36:20.080 --> 00:36:20.720
 as we look back

00:36:20.720 --> 00:36:21.320
 and as we read

00:36:21.320 --> 00:36:21.940
 these stories,

00:36:22.060 --> 00:36:22.640
 we acknowledge

00:36:22.640 --> 00:36:23.040
 that

00:36:23.040 --> 00:36:24.900
 as many great

00:36:24.900 --> 00:36:25.420
 triumphs

00:36:25.420 --> 00:36:25.880
 and victories

00:36:25.880 --> 00:36:26.540
 that you allowed

00:36:26.540 --> 00:36:26.920
 your people

00:36:26.920 --> 00:36:27.420
 to have

00:36:27.420 --> 00:36:28.440
 during those years,

00:36:30.000 --> 00:36:30.780
 God,

00:36:30.820 --> 00:36:31.580
 there was many ways

00:36:31.580 --> 00:36:32.240
 in which the work

00:36:32.240 --> 00:36:33.140
 was still incomplete.

00:36:36.620 --> 00:36:37.040
 So,

00:36:37.140 --> 00:36:37.280
 Father,

00:36:37.360 --> 00:36:38.180
 as we think about

00:36:38.180 --> 00:36:39.120
 this mission

00:36:39.120 --> 00:36:40.120
 that you've called us to,

00:36:40.280 --> 00:36:40.960
 we acknowledge

00:36:40.960 --> 00:36:42.620
 that we need you

00:36:42.620 --> 00:36:43.100
 desperately.

00:36:44.680 --> 00:36:45.080
 Father,

00:36:45.140 --> 00:36:45.880
 we need your spirit

00:36:45.880 --> 00:36:46.640
 to be poured out

00:36:46.639 --> 00:36:47.239
 upon us.

00:36:47.839 --> 00:36:48.940
 We need the new hearts

00:36:48.940 --> 00:36:49.900
 that only the gospel

00:36:49.900 --> 00:36:50.559
 can bring.

00:36:50.940 --> 00:36:51.879
 We need the energy

00:36:51.879 --> 00:36:52.480
 and strength

00:36:52.480 --> 00:36:53.359
 that only your spirit

00:36:53.359 --> 00:36:54.019
 can give.

00:36:55.519 --> 00:36:55.960
 Oh,

00:36:55.980 --> 00:36:56.179
 God,

00:36:56.239 --> 00:36:56.799
 we need

00:36:56.799 --> 00:36:57.980
 our loves

00:36:57.980 --> 00:36:59.000
 to be realigned,

00:36:59.799 --> 00:37:01.500
 which is something

00:37:01.500 --> 00:37:02.659
 only you can do

00:37:02.659 --> 00:37:03.059
 in your

00:37:03.059 --> 00:37:04.259
 beautiful

00:37:04.259 --> 00:37:05.239
 and glorious

00:37:05.239 --> 00:37:05.739
 grace,

00:37:05.859 --> 00:37:06.139
 God.

00:37:08.980 --> 00:37:09.420
 Lord,

00:37:09.480 --> 00:37:10.039
 would you rebuild

00:37:10.039 --> 00:37:10.539
 the ruins

00:37:10.539 --> 00:37:11.299
 of our hearts

00:37:11.299 --> 00:37:13.099
 and our families

00:37:13.099 --> 00:37:14.639
 and our churches

00:37:14.639 --> 00:37:16.239
 and our neighborhoods

00:37:16.239 --> 00:37:17.759
 would you bring

00:37:17.759 --> 00:37:18.139
 hope,

00:37:18.299 --> 00:37:18.519
 God,

00:37:18.579 --> 00:37:19.279
 and life

00:37:19.279 --> 00:37:21.119
 and would you

00:37:21.119 --> 00:37:21.759
 use us?

00:37:24.419 --> 00:37:24.859
 God,

00:37:24.899 --> 00:37:25.579
 we humbly ask

00:37:25.579 --> 00:37:26.000
 that you would

00:37:26.000 --> 00:37:26.939
 use us as a church

00:37:26.939 --> 00:37:27.839
 in this great work.

00:37:28.019 --> 00:37:28.699
 Help us to find

00:37:28.699 --> 00:37:29.299
 our purpose

00:37:29.299 --> 00:37:30.259
 and joy

00:37:30.259 --> 00:37:31.299
 in following you.

00:37:32.519 --> 00:37:33.500
 We ask all this

00:37:33.500 --> 00:37:34.379
 in the name of Jesus,

00:37:34.539 --> 00:37:35.599
 our strong Savior

00:37:35.599 --> 00:37:36.839
 and in the power

00:37:36.839 --> 00:37:38.000
 of his Holy Spirit

00:37:38.000 --> 00:37:38.919
 at work within us.

00:37:39.439 --> 00:37:39.719
 Amen.

00:37:39.719 --> 00:37:39.839
 Amen.

00:37:39.839 --> 00:37:39.879
 Amen.

00:37:39.879 --> 00:37:39.899
 Amen.

00:37:39.899 --> 00:37:39.919
 Amen.

00:37:39.919 --> 00:37:39.939
 Amen.