WEBVTT

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 Okay, we're going to continue in our theme. We've got a little bit of time before the

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 end of this series on the Holy Spirit, and we've looked at the person of the Holy Spirit

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 and the work of the Holy Spirit in different ways and our responses to the Holy Spirit

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 and their need to walk and step with the Spirit. So this evening for a little while we're going

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 to look at the other side of that, the maybe not so pleasant side of the reality, but the

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 great challenge and the great encouragement for us. And I'm going to do something I don't

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 normally, I haven't done for a long time, is just really pick a couple of words to look at,

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 but in the theme of the Holy Spirit and how we relate to Him as believers.

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 So we find these words, 1 Thessalonians chapter 5 and verse 19, and this list of final

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 encouragements, challenges to the church in Thessalonica and verse 19, it says,

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 do not quench the spirit. That's all it says, do not quench the spirit. And it's surrounded by

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 different encouragements and different challenges that we are to recognize and know, both the

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 church in Thessalonica and the church throughout the New Testament and the church in all ages.

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 And I think it's important for us to remember on a Sunday evening or a Sunday morning or whenever

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 we come together that every time we open the word, whether it is in a church context or

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 whether it's in a private context when we read the word ourselves, that we are coming face to face

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 with the living God. We come face to face with the living God every time that we come

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 to His word. And it's easy for us to forget that. It's easy to forget that when we read Scripture

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 that we are listening to God speaking. And especially as He works in our hearts as believers,

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 He speaks to us through the Holy Spirit, because the Spirit is in us as believers. He knows us,

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 and He is committed to us. He's committed to our lives, and He's committed to our

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 growth as believers. He loves you, and He loves me as believers, and He is therefore

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 God in our hearts and in our lives. And so when the word is read or the word is preached and

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 preaching is a significant part of that, even a very simple sermon like this evening is going to be.

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 It's important for us to just recognize that, well, God knows our hearts this evening. God knows

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 our needs. God knows who we are. And as believers, we're His children, and He loves us. And He wants

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 us to hear and learn from His word for our situation this evening, whatever that might be.

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 Because as a Christian, if you're a Christian this evening, you're committed to a relationship with

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 God. You've entrusted your heart and your life to God. It might have been a long time ago. It

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 might have been recently. But you're committed to being in relationship with the living God.

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 And Christ has been the doorway to that relationship. You came through trusting in Jesus Christ,

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 and you were born in you. You might not remember when that was, but you were born in you in the

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 presence, into the presence and into the company of God. And you've done that, and I've done that by

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 faith and not by sight. And so we have, through the Spirit in who dwells as new Christians,

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 or as Christians, new or old, we're indwelt by God, God our Creator and our Lord. And we remember

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 that He's never wrong. He's never unfair. He doesn't cheat on us. He always tells us the truth

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 in this spiritual relationship. And it's important then to build on that relationship and recognize

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 who He is and what He does. John the Baptist, when he was preaching about the coming of Jesus,

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 said that he baptized, Jesus, John baptized with water, but Jesus would come and he would baptize

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 with the Holy Spirit and with fire. And fire actually is used quite a lot in the Bible to

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 describe God or to help us understand about the character of God. And when we think of God as fire,

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 we can think about Him as fire and then how that, how we relate to Him as believers.

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 Because Paul, he, they speak into the church in Thessalonica, and he has this image of fire in

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 mind when he's speaking about the Holy Spirit in the lives of, in their lives and in their hearts.

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 And he said, he says, do not quench the spirit. You could easily translate that. Do not put out

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 the spirit's fire. And that's a challenge for every Christian. It's a challenge that comes to us this

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 evening. And we have that responsibility. You, so you have that responsibility. I have that

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 responsibility. It's not someone else's responsibility. It's ours. That we have an ongoing responsibility

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 not to put out the fire of the spirit, the life of the spirit in our hearts. So that's both our

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 duty, but also our privilege. And as we think about who the spirit is for a few moments,

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 and with this description of fire, then we'll think, secondly, a little bit about how we can

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 quench that in our lives, how we can spoil that relationship, how we can do things which

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 put out a spirit's fire. Now, I said that the Bible often uses the Holy, this picture of God,

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 or maybe particularly the Holy Spirit as fire. You'll remember some of the Old Testament pictures

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 of the burning bush would be a characterization of God as fire. There's the pillar of fire,

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 of course, coming out of Egypt. There's Mount Carmel where there was fire sent down by God and

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 showed his living power. There's the vision of God in Ezekiel. There's the fire that was using the

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 sacrifice at the temple. And then we come to the New Testament and we have the great event of the

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 New Testament, the giving of the Holy Spirit at Pentecost came with tongues of fire. And that great

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 description of the character of the Holy Spirit in this way with tongues of fire. Now, I just want to

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 think of three ways in which the Holy Spirit is fire, or is described as fire, what that means

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 for his character and for his person. And I think the first would be that fire, using him as an image

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 of fire, is because of his living presence. Jesus, when he speaks about the coming of the Spirit in

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 John 14.6 says, I will ask of the Father, He will give you another advocate. We've looked at this

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 before, the Spirit of truth, the world can't accept him because it neither knows him or sees him,

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 but you know him for he lives in you and will be with you. And there's this sense of living presence.

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 And you know, fires like that, isn't it? We talk about it, you get adverts on the television for

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 living fires. There's something kind of a life about them. You know, an open fire in an empty room

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 is like, there's a presence about it. It's companionship, even when you're alone. An empty

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 fireplace is a kind of cold and miserable thing. But when you set coal in it and wood in it and

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 set it alight, a real company there, a real fellowship, fellowship of the fire. It's another,

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 it's the next one of the Lord of the Rings. You just can't ignore a fire. It's something living,

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 something to be enjoyed and respected and attended to in a fire. There's presence there.

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 And God through the Holy Spirit is always present in our hearts. You know, in 1 Corinthians 3

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 16, we're called the temple of the Holy Spirit. That means His presence is with us

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 in all the time. So in the spirit of God, we can know whoever we are, wherever we are as believers,

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 He is with us. He is present with us. He's never of duty. God never leaves us. He's the living God

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 who's chosen to make His home in our hearts and in our minds. So whatever this evening or in your

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 life you choose to let your minds drift, whatever you choose to say or do or how to spend your time

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 or where you go, God is a believer. God in you is always in you and with you as a believer.

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 He's an ever present in our lives. He is with us, Jesus reminds us, until the end of the age.

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 And He's there to bless us. God is there in your life and my life to do as good, to bless

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 whoever the temptations, whoever the opposition or the circumstances we find ourselves in.

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 And so you this evening and I are indwelt by the Holy Spirit of God, we have His presence

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 in our lives and we're called to remember that and to be challenged by that. And even in preparing

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 the sermon, it just made me think having done so. It just reminded me of whatever I was doing,

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 I was doing post-preparation that God was with me, you know, and it challenges my thoughts,

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 my decisions, my choices in knowing that God is with me in my heart. So that's one thing that Fire

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 is illustrative of. I think the second thing that Fire is illustrative of is power and passion. We

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 know that in the Pentecost story that we're told that you will receive power when the Holy Spirit

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 comes on you, you'll be my witnesses in Jerusalem, Judea, Samaria to the ends of the earth. And Fire

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 is a hugely awesome power in life. There's great energy that comes from Fire. Tremendous warmth

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 comes from a fire and a cold night outside will huddle around a fire, feeding its energy and its

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 warmth. And it has also unbelievable destructive power. We see that that very little can stand in

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 the way of a raging forest fire as it moves through the land. Unbelievably powerful and awesome

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 energy in fire. And I'm sure that is part of the picture and the illustration of that Fire is used

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 to describe God. And it helps us understand a little bit of the intention and of the work of the

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 Holy Spirit in our hearts. He is there to empower us and to impassion us, made up word, just so that

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 we know and understand God better in our lives. He encourages us into a warmer and intimate relationship

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 with the living God, close yet worshipful. And He provides us in an ongoing way with the energy

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 and the power to do the impossible. To love your neighbor, to love your God. The things we just

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 can't do in the way that He would love us to do it. But He empowers us so to do. He empowers us to

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 follow Him and serve Him and love Him. He's the fire that ignites our heart as a living sacrifice.

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 You know Romans 12 talks about us being living sacrifices. Well, He's the kind of fire behind

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 that sacrificial spirit, that ability to witness to Him, the power that's spoken of in Pentecost.

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 And that's important. Is that me? That's the power. Let's go in. It's the power of the Spirit

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 just working with this electricity. But you know for us when we're struggling, I'm sure you're

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 probably struggling, maybe you're struggling to stay awake, struggling with a sense of weakness,

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 overwhelmed, isolated, anything but passion in your spiritual life.

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 I can't take my jack off because it's pinned to it. Sorry. Anyway, you're now awake. Okay.

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 Any of these things, we are to channel it and channel our weaknesses through the power of

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 the Spirit at work in our lives. Power and passion is a reflection of this picture of fire. And of

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 course the third and maybe the most obvious biblical application of God as fire or the Holy Spirit as

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 fire is purity. 1 Peter 1 says, obedient children do not conform to the evil desires you had when

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 you lived in Ignanus, but just as He who called you as holy, so be holy in all you do, for it's

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 written be holy because I am holy. And fire is so often used in the Bible to describe the whole,

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 to help us understand the holiness of God and maybe even more so the judgment of God against

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 darkness and against evil. Hell is often spoken of as a place of unquenchable fire

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 where His judgment is meted out eternally. We see Him working to refine us as believers,

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 purifying us. You know, Malachi 3 speaks about the refiner's fire or the launderer's soap,

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 the fuller's soap. And we see and know that picture of God as in our lives as Christians,

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 the Holy Spirit as fire is purifying us, is dealing with that sin which separates us

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 from understanding and knowing and experiencing and enjoying His love. So that this pure picture,

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 this picture of purity, reminds us of His own hatred of evil and darkness because He sees

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 its destructiveness, He sees its damaging effects in the world. We undoubtedly underestimate the

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 seriousness of sin and His character in being light seeking to fend off the darkness.

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 We underestimate the cost of the cross and underestimate the light that was extinguished

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 on the cross in order to set us free from our sins. So His work is a purifying work in an

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 ongoing way in our lives as Christians. And I think now, this may not be theologically correct,

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 and there's some theologians here who might want to correct me on this, because we know that the

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 burning bush in the Old Testament speaks of the character and the nature of God. I think it also

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 alludes at least to the fact that the Holy Spirit in Christians enables us to know His burning energy

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 without being consumed. And so in a sense, the bush may represent the people of God because

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 in every way, the holiness and the justice and the judgment of God should consume and

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 should destroy us. But because of Christ, we have this impossible miracle happening that His

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 holiness and His perfection and His beauty in our hearts and our lives doesn't just consume us

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 because of the work of Jesus Christ. He's already dealt with sin and judged sin in our hearts.

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 And now He simply disciplines us because He recognizes the remaining sin in us is damaging

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 to our love and to our relationships with Him and with others. It cheapens the value

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 of His work in our hearts, and it deadens our effectiveness as Christians because His work

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 is to make us like Christ and our sinful choices separate us from Him. So briefly, having thought

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 just for a minute about some of the ways in which fire is representative of the Holy Spirit,

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 we're told here, don't quench the Holy Spirit in our lives. Don't resist the Spirit for you

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 and for me. Don't put a massive dampener on the spiritual life that He has given you

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 by the way you live and by misunderstanding Him and by treating sin lightly and insignificantly.

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 Now what it's not saying, it's not saying that God can be extinguished in your heart

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 as a believer. It's not saying that we can lose our salvation. What it's saying is,

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 we have a responsibility for knowing Him and enjoying Him and not turning our backs on Him.

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 Because when we do, when we do that, it's damaging and destructive to us, and we lose the blessings

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 that He wants to give us, and we are miserable Christians. There's a deep,

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 a deep dark atheist is better than a miserable Christian because a miserable Christian just

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 hasn't lost sight of the privileges and the joys and the glory of belonging to Jesus.

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 So how do we quench the Spirit? Well, let's just recap the three areas. We quench the Spirit

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 and His presence by our absence. Okay, by our absence. And so when as Christians we ignore God,

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 when we deny His presence, when we close the Bible, when we don't pray at all, when we're only

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 self-conscious and not God-conscious, when we're careless about church and the means of grace

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 that He gives us, about worship, about prayer, about the sacraments, when we have no time for His

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 people as if He's not there. If there's no go areas in our lives, we convince ourselves that

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 He's absent. Oh, God's far away. He's abandoned me. He's moved away. He's left home. But it's our

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 absence. This is the root cause of that feeling that we have. We're called to live by faith

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 in belief that He is always with us, ever present. That's the promise that He gives us.

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 It's a non-negotiable reality. It doesn't come and go. He doesn't leave us when we're

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 disobedient and come closer when we're obedient. He's always in our hearts and lives.

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 But when we act as if He is absent against all that He says and promises, we're putting out the

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 Spirit's fire. We are quenching the Spirit. We're losing the joy and the comfort and the hope He

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 wants us to have. The Spirit can't quench the Spirit. God can't quench the Spirit. Others can't

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 quench the Spirit. Only you and I in our Christian lives can quench the Spirit by our absence.

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 But I think also by our self-reliance, we looked at the Spirit of fire, the Spirit of power and

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 passion. When we as Christians become self-reliant, and it's a carry on from the last one really,

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 isn't it? When we do things in our own wisdom and strength, and when we start believing the

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 memes that talk about going it alone, you don't find the willpower you created.

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 Let's have more of these memes. Self-congratulatory, self-significant, self-making all about us.

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 Just if you've got the willpower, you can do it. Come on.

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 When we conclude as Christians and take that kind of philosophy and saying that God doesn't care,

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 God isn't powerful for you. God doesn't answer your prayers. Have you ever considered, have I ever

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 considered that when He doesn't answer our prayers, it's because we're asking Him for the wrong things?

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 You know, if we knew everything that God knew about us, our prayers would be very different. We

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 fared that before, haven't we? But we give up on Him and we look to obey in our own strength as if

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 it's possible. We try and be Christians in our own strength. That is utterly miserable. There's

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 nothing more miserable than trying to be a Christian in our own strength and in our own power.

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 We miss out on His presence and His energy and His warmth and His impossible virtue for us. We quench

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 Him when we just try and go it alone. And then we find there's no spiritual fire in our belly.

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 There's no warmth and there's no passion and there's no enjoyment. And so we look for meaning and

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 passion and strength and enjoyment away from Him because we think that's more significant.

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 In other areas of life and achievements and in success, and we derive the teaching about the

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 love of God, we quench His Spirit and we move away from finding that passion, power, presence,

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 and love of God in our lives. So by our absence, by our self-reliance, and then lastly, by our

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 disobedience, we spoke about His purity and what that means, His hatred of sin and all that sin

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 stands for. When we make light of sin in our lives, you know, when you don't really care about what

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 God thinks. I'm not really a much more concerned about what other people think. When sin for us

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 doesn't become offensive, it becomes something we just, we shrug our shoulders and live with.

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 We kind of shrug our shoulders at the lists of the lusts in the Bible and we are content

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 with another philosophy which says just, well to err is human.

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 We're no worse than that. In fact, we're actually much better than some other people.

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 And that'll do. Am I a better Christian than other people? That'll keep me going.

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 We're dabbling in sin here, we're dabbling in disobedience there. It's okay. As long as I'm

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 keeping up with the crowd, we enjoy a bit of lust, we enjoy a bit of greed and self-centeredness.

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 It doesn't really harm anyone. Other Christians are doing it. But in so doing, we're losing sight

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 of His purity and of His holiness and of His power and of His presence in our hearts.

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 Agape certainly doesn't make sense, loving the way God loves and loving the way God enables us to

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 live. So it's significant that we quench the Spirit when we think like that and we lose

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 the sense of His presence and the blessings and joy that comes from Him because we're choosing to

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 turn our backs. So the command here goes out for you and for me, for every Christian, don't quench

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 the Spirit. And if you're not a Christian, the great invitation has come to know God through

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 Christ and enjoy the presence of the Holy Spirit eternally. So He's holy. He's the Holy Spirit

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 and He calls us to be holy. But if you're consistently, and if I'm consistently making

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 sinful choices, we're quenching the work of the Spirit. We're damaging our own soul. We're

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 distancing ourselves from the one who wants to make you whole, who wants to enable you to

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 love Him and live in His peace, finding true fulfillment and identity. So we have this great

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 divine responsibility to be led by the Spirit and to walk in the Spirit, to bear the fruit of the

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 Spirit, not put out the Spirit's fire, not quench the Spirit. I can barely do it for myself. I can't

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 do it for anyone else. You can't do it for anyone else. Your responsibility and mine alone, ultimately

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 before the living God. And it may be that we all need to speak to God about that. Let's pray.

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 Father God, help us to love you and understand the way of your word. We often find other things more

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 weighty, more significant to respond to in our lives. We sometimes grasp a very quick

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 verse or two of Scripture in our day without really maybe considering its implications.

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 And we can often easily run towards things that you don't want us to and you hate.

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 Forgive us, we pray. But how we rejoice this evening, that you don't hold our sin against us,

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 that you simply want us to be in your presence, to enjoy your power and the passion of knowing

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 the living God and to know the purity that is not a kind of pietistical thing that

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 makes us judgmental of others in any way or better than others, but is wholesome and is

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 becoming what we were created to be in Jesus, the people you made us to be,

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 unbroken and unfettered by the damage that sin does. We look forward to that sanctifying process

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 in our lives, help us to cooperate with you in it and help us to hear your voice, drawing us back.

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 Maybe some of us have not prayed to you for a long time or read your word with any sense of

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 relational significance. Bring us back, we pray, and help us to resist, not to resist the Spirit

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 or quench the Spirit or put out the Spirit's fire, but Lord, maybe cooperate with you and know the

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 beauty of all that is involved in that. We ask it in Jesus' name, amen.