WEBVTT

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 So I want you to imagine with me today that you invite me to lunch.

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 Now I know that might be difficult for some of you probably thinking I would never invite a South African for lunch.

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 But I want you just to imagine it, that you invite me for lunch.

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 But that you are a very strict vegetarian on principle.

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 That means you don't believe in the killing of animals for meat or for any other products.

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 Yes. And I arrive, you've invited a few other guests and you've taken out the carrots and the lettuce and all the other rabbit food and it's all sitting on the table.

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 And then I arrive and the first thing I do is I produce this big massive pork chop and I put it on the table.

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 And while you're looking at me horrified with big eyes, I look at you and point at you and I say, you are a hypocrite because you're wearing leather shoes.

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 And clearly an animal had to be killed in order for you to wear those leather shoes.

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 And while you're looking a little bit stunned, I then turn around and I look at your guests and I say, well, it's a very interesting lot of people you've invited.

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 They're all likely to help you get on in life.

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 I see you've invited your boss. That's always a good move.

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 And, well, there's your rich neighbor.

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 And, oh, I see there's old Aunt Sally.

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 You definitely want to invite her because she's going to die soon and you want to make sure you're part of that world.

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 And I just want to, at that point, what would you think of me?

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 Just let it sink in a little bit.

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 What would you think of me?

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 I then turn around and I look at your guests that you've invited and say, I've been watching YouTube.

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 I noticed you took the biggest sandwich and I've been counting how many cream donuts you've eaten.

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 And it's now five.

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 Just by the way, that would probably be Milen.

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 Milen's like here today, so I can say that.

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 But what would you think of me?

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 I'm guessing two things.

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 I'm guessing you think that I was incredibly rude and you're wishing I had never invited a South African.

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 And the second thing is you're probably not likely to invite me back.

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 But the truth is, this is exactly how Jesus behaved at this meal.

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 This is exactly how his hosts would have thought and reacted to him.

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 And I must be honest, this kind of shattered my view of Jesus.

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 Because when I was a little kid, my family are not Christians.

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 They're not believers.

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 They're still not yet.

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 But we never went to church.

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 But I did sleep over at some friend's house quite often.

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 And they did go to church.

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 So I went with them to Sunday school quite a few times.

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 And I remember walking into Sunday school and there was this massive mural of Jesus.

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 This was my picture of Jesus.

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 He was sitting in this beautiful green grass.

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 And there was a lovely blue stream of water flowing by.

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 And he was sitting down in this beautiful white clothes.

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 And there was a little lamb, which was perfect, sitting on his lap.

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 And he had blonde hair and blue eyes.

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 And to me, I just thought Jesus was always charming.

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 He was always tactful.

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 And he was always nice.

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 But the truth is, and this is one thing that we have to confront ourselves with today,

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 is that Jesus deliberately provoked certain people.

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 And the question we have to ask ourselves is why?

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 Why would Jesus do this kind of thing?

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 So let's look at this conversation.

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 Let's look at this meal.

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 It's held on a Sabbath.

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 And it's the party, the banquet is thrown by a leading Pharisee.

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 A leader that looks like he's got it all together.

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 He's respected in the community.

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 But as we will find out, Jesus was more concerned about his heart.

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 And the first subject that comes up is that of healing.

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 Now we must understand that our host had a certain idea about healing.

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 And he got it from the law of God, which said he were to do no work on the Sabbath.

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 And therefore, I know that the meal that they were having was cold,

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 because no one cooked on the Sabbath.

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 But the Pharisees and the experts in the law got together,

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 and they kind of made this list of what was work and what wasn't work.

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 And together, they decided that healing was work.

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 So you couldn't do it on the Sabbath.

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 So put that into modern context.

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 If you're a child or you are sick on a Sunday, you have to wait until Monday to go and see the doctor.

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 And so there's Jesus.

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 He's sitting at this.

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 And he knows, he knows that if he brings up the subject, he's going to horrify the host.

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 But we have to ask ourselves, at this dinner, there is a man with dropsy.

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 Now how does a man with dropsy get invited to a lunch like this?

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 Now dropsy means that he had kidney failure and possibly heart failure.

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 So he was retaining massive amounts of water.

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 He was swollen.

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 He just looked sick.

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 It was obvious to all that this was a man who was sick and suffering.

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 And yet, he's invited to this meal.

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 A meal hosted by a Pharisee.

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 And according to Jewish culture, he was unclean.

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 They wouldn't even go near him.

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 And certainly no one would ever think of touching him.

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 So the only thing we can work out is that he has been planted there.

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 He's been deliberately invited because it says that they were watching Jesus to see what he would do.

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 And Jesus knows what's in their hearts.

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 And he asks them this question.

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 He said, is there anywhere in the word of God that says I cannot heal him on the Sabbath?

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 And you know what?

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 They remained silent.

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 They couldn't answer.

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 You know why they couldn't answer?

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 Because the answer is no.

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 There is nowhere in the law, the word of God, that says you cannot heal on the Sabbath.

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 So Jesus heals him.

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 And, you know, I just, this is a moment for us, right?

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 I think the first lesson we learn from the scripture today is that of tradition versus truth.

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 The tradition was you weren't allowed to heal on the Sabbath.

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 But the truth was that you could.

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 And let's just see.

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 And we might think that only happened then, but it happens to us today.

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 Let me give you some examples.

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 There was a tradition that Eve gave Adam an apple.

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 But actually, the word of God doesn't say that.

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 It says Eve gave Adam a fruit.

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 Now, I don't know why someone picked on the apple.

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 I like apples, right?

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 I don't think it's a particularly evil fruit.

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 Personally, I think it had to have been a durian.

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 Let's be honest.

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 Durians can be pretty evil at times.

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 But another one is Jonah.

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 Like, tradition tells us that Jonah was swatted by a whale.

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 And I was very surprised to find that it doesn't say that.

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 It says Jonah was swatted by a big fish.

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 These are not serious, right?

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 But they are traditions.

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 And maybe we should look at something a little bit more serious.

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 There's a tradition that Christians don't go to certain places.

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 And I was 21 years old when I became a Christian.

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 And I was at university.

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 And I was happy in my sin.

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 And at that moment, God stepped into my life.

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 He had mercy.

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 And He had grace upon me.

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 He cornered me.

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 And I couldn't get away from Him.

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 And He just grabbed hold of me.

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 And ever since that day, He hasn't let me go.

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 But I was 21.

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 And I was still struggling with a whole lot of things as a new believer.

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 And one day, I went for a run with a friend of mine who was discipling me.

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 And for me, that's a great place to talk about the things of God.

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 I know some people, they like to sit down and have a cup of coffee and talk about the things of God.

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 For me, let's go for a run.

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 Let's get sweaty.

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 Let's get the blood pumping through your veins.

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 And let's talk about the deep things of God.

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 So there we are at about the five kilometer mark.

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 I can't hold it in anymore.

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 I have to ask him this question.

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 I turned to him.

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 His name was Michael.

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 I said, Michael, can Christians go to nightclubs?

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 And I really wanted him to say yes or no, right?

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 Because there's kind of a tradition that we just don't go to places like that.

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 We don't do parties.

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 And we don't do discos.

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 And in his absolute wisdom, he turned to me and said,

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 You know, Graham, it actually doesn't say anywhere in the Bible that you can or can't go to a nightclub.

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 Does it?

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 No.

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 I always thought that's kind of what you guys do, right?

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 And he said, well, it's not there.

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 And he said, but I'll tell you what, Graham.

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 Next time you go, just before you go and ask Jesus, do you want me in this place?

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 So this was an answer I wasn't even thinking about, right?

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 Just yes or no.

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 But now I've got to speak to Jesus as well.

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 And so it was all new to me.

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 And anyway, I'm going out with a group of friends.

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 And we all get out the car and say, I'll be with you guys in a second.

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 And I let them get out.

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 And he closed my eyes and said, Jesus, do you want me to go to this place?

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 And I got out of the car and I walked in.

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 And I still paid the money, right?

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 And I paid the money.

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 And within two minutes, he had given me his answer.

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 And I turned around and I walked out the door and I never went back.

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 And I had no desire ever to go back.

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 It just wasn't where Jesus wanted me.

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 Now, that might be very different for other people.

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 But you see how tradition is often the exact opposite to what's truth.

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 And we need to make sure what we think is in the Word of God is actually in the Word of God.

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 Because the problem is we can make big things small and the small things big.

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 And the danger is that when we do that, we get it all wrong, right?

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 We get upset about the little things, which actually don't really matter so much to God.

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 And so what Jesus does is he just smashes tradition with truth.

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 Okay.

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 So, the Pharisee did what you and I have all done.

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 We've made our own list of what is wrong and what is right.

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 And we've pushed it on other people.

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 And I think it's very important that we look at how Jesus reacted to the situation, right?

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 Tradition just offended him and he dealt with it straight away.

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 But then he looks at the host and he gives him this other argument.

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 He says, if your son fell in a well, would you not pull him out?

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 He said, this man has fallen into dropsy and I want to pull him out.

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 He is suffering and I want to help him.

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 And you know what?

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 They couldn't answer.

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 So, Jesus asked them a question that they couldn't answer.

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 And he asked them a question that they wouldn't answer.

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 Now, when you do that, it kills conversation.

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 Right?

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 No one was talking after that.

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 So, Jesus changed the conversation.

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 And he said, let's talk about hospitality.

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 He said, I'm looking around at the people you've invited.

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 Why did you invite them?

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 Now, it's obvious that he invited them to get something from them.

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 Maybe it was to enhance his reputation.

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 Did you see that I can get Jesus to my dinner?

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 And all the other people that were there, same thing.

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 He even tried to get something by inviting the sick man there.

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 Try to use him as a trap for Jesus.

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 Okay.

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 There is a phrase in the New Testament that says, we are to be given in hospitality.

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 Now, the key word there is given.

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 Right?

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 Not to expect anything in return.

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 And we have to ask ourselves, do we invite people that will honor our table?

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 That will maybe give us a little bit of a reputation boost?

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 Maybe we'll open a door to a great business deal?

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 Well, the question is, are we wanting to get something from people or are we wanting to give?

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 Let me put it to you another way.

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 Are we using people or are we loving them?

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 It's a question I have to ask myself.

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 And here's the real question.

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 The real question is, do you want to be repaid by men or do you want to be repaid by God?

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 And the most amazing thing to me about this passage is it actually tells us that God repays people.

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 He's going to repay you for every meal that you've given that He knows about.

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 That it was truly out of a sense of wanting to offer something.

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 Not expecting something in return.

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 So if you've done it for yourself, you will be repaid.

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 But you're going to be repaid by men in this life.

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 And if you've done it for others, you're going to be repaid by God at the resurrection.

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 I tell you, God is probably the one you want to go for on this one.

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 You know, this is very, very difficult for us.

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 Because we live in Hong Kong.

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 Such a fast-paced, such an instant gratification society.

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 Everything is instant, right?

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 This week I had one of those little, I tried for the first time those instant capsule coffees.

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 And it was, this is it.

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 This is better than Starbucks.

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 Right there, instant.

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 And we just have everything so instant.

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 We want it straight away.

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 We don't want to wait for anything.

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 Jesus is saying, get an eternal perspective on things.

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 I haven't forgotten about you.

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 I know what I'm doing.

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 And I will be the one who's going to repay you.

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 Because you see, the future is more important than the present.

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 We put so much emphasis on the here and now.

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 And Jesus is saying, think about the future.

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 Think about the future.

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 All right, at this point, things have gone very quiet around the table.

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 And he said, right, we're going to talk about humility.

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 And he looks at the guests.

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 They're turned now.

00:14:57.659 --> 00:15:01.759
 And I've been to quite a few Chinese wedding banquets.

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 And whenever you arrive, there's lots of flowers and everything is pink.

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 They just seem to love pink.

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 There's lots of pink at a Chinese banquet wedding.

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 And there's a list usually outside of all the people's names, right?

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 And you've got to look at the list and find out where you've got to sit.

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 And obviously, the closer you are to the bridal table, that's more important people.

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 And the further back you sit, that's obviously you're not that important.

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 For some reason, I always find myself sitting far away.

00:15:31.519 --> 00:15:33.220
 I haven't worked there or not yet.

00:15:33.220 --> 00:15:37.460
 But in those days, there wasn't a list, right?

00:15:37.540 --> 00:15:38.759
 You didn't have a list.

00:15:38.860 --> 00:15:42.899
 You just walked in and they told you where to sit.

00:15:43.000 --> 00:15:49.139
 Now, it could have been that as Jesus walked in, he was the VIP guest at this lunch.

00:15:49.680 --> 00:15:52.920
 And someone was sitting in his place.

00:15:52.919 --> 00:15:57.879
 And it wasn't just a case of, excuse me, move over one seat.

00:15:58.279 --> 00:15:59.879
 Because they were all taken.

00:16:00.879 --> 00:16:04.319
 And it could have been that someone had to be sent right to the bottom.

00:16:04.419 --> 00:16:07.519
 Because every other place was now full.

00:16:09.519 --> 00:16:15.299
 But Jesus says something so important right now that he says it on at least five other occasions.

00:16:15.299 --> 00:16:18.360
 He says those who exalt themselves will be humbled.

00:16:18.539 --> 00:16:22.240
 And those who humble themselves will be exalted.

00:16:22.919 --> 00:16:31.479
 After I had graduated from university, I worked for a German electrical engineering company.

00:16:31.659 --> 00:16:32.419
 So there you go, Mark.

00:16:32.479 --> 00:16:33.259
 One for the Germans.

00:16:34.000 --> 00:16:37.339
 And I was an intern.

00:16:37.699 --> 00:16:41.500
 And I was being walked around the office by my mentor.

00:16:41.860 --> 00:16:45.099
 And she was introducing me to the different people in the department.

00:16:45.459 --> 00:16:47.620
 And also the different business units.

00:16:48.299 --> 00:16:51.659
 And as we were walking along, she was chatting to me, telling me about the company.

00:16:51.659 --> 00:16:55.719
 And she said, oh, there comes the CFO of the company.

00:16:56.559 --> 00:16:59.279
 And she said to me, this is genuinely, she whispered in my mind.

00:16:59.339 --> 00:17:01.719
 She said, he's not very good at his job.

00:17:02.000 --> 00:17:04.480
 But he sells himself very well.

00:17:04.859 --> 00:17:06.099
 You can learn from him.

00:17:07.039 --> 00:17:09.759
 So, I don't know.

00:17:09.859 --> 00:17:11.139
 I don't know why she said that to me.

00:17:11.140 --> 00:17:14.759
 But anyway, so we walked up and we met him.

00:17:15.500 --> 00:17:19.320
 And within the two minutes interaction, he was very friendly.

00:17:19.720 --> 00:17:22.200
 But within the two minutes, I chatted with him.

00:17:22.420 --> 00:17:27.140
 He told me that he had just been to a meeting where obviously the colleagues were pretty useless

00:17:27.680 --> 00:17:28.840
 and didn't really know what to do.

00:17:28.880 --> 00:17:31.420
 But he had been the savior and put it right.

00:17:31.420 --> 00:17:36.920
 And if I could please excuse him, because he was on the way to another meeting of people who were also incompetent

00:17:36.920 --> 00:17:38.740
 to put that situation right.

00:17:39.340 --> 00:17:40.420
 And then he left.

00:17:42.060 --> 00:17:46.500
 And about, and he did.

00:17:46.620 --> 00:17:48.440
 He exalted himself and it worked for him.

00:17:48.519 --> 00:17:49.759
 He was the CFO of the company.

00:17:49.759 --> 00:17:57.700
 But about four years after that, the CFO was arrested for fraud.

00:17:57.819 --> 00:18:03.339
 He had been ciphering money off the company accounts into his own personal bank account.

00:18:03.440 --> 00:18:12.319
 And he was led off the premises of this company with handcuffs and escorted out by the police in front of all the employees.

00:18:13.200 --> 00:18:15.539
 Those who exalt themselves will be humbled.

00:18:15.700 --> 00:18:18.339
 And those who humble themselves will be exalted.

00:18:18.339 --> 00:18:21.899
 And you see, we tend to exalt ourselves in one of two ways.

00:18:22.240 --> 00:18:25.099
 One way is we push ourselves up.

00:18:25.459 --> 00:18:27.199
 We talk ourselves up.

00:18:27.359 --> 00:18:31.179
 We say and do the right things and make sure that we see him doing them.

00:18:31.519 --> 00:18:35.899
 But another way that we exalt ourselves is to push people down.

00:18:36.839 --> 00:18:40.539
 If we can make other people look bad, it makes us look good.

00:18:41.659 --> 00:18:45.220
 Just as I was going through this, I was thinking about my office, right?

00:18:45.220 --> 00:18:51.480
 And just where I'm working this week and in every little conversation we're having, this is happening, right?

00:18:51.640 --> 00:18:55.079
 This exalting of ourselves and humbling others.

00:18:55.880 --> 00:18:59.740
 But God says, let me take care of it.

00:18:59.860 --> 00:19:03.339
 How about you take the bottom seat and let me exalt you?

00:19:03.539 --> 00:19:04.700
 Let me look after you.

00:19:04.700 --> 00:19:09.100
 My grandfather died before I was born.

00:19:09.180 --> 00:19:11.180
 But my mom always told me this story about him.

00:19:11.600 --> 00:19:17.660
 She said that whenever there was a bowl of fruit on the table, by the way, South Africans have good fruit.

00:19:18.400 --> 00:19:20.059
 There was a big bowl of fruit.

00:19:20.400 --> 00:19:26.240
 My grandfather would always take the worst piece, the piece that was bruised, a little bit rotting.

00:19:26.240 --> 00:19:29.279
 And everyone asked him, why do you take the worst piece?

00:19:29.359 --> 00:19:31.099
 Everyone else takes the best piece first.

00:19:31.160 --> 00:19:31.680
 Why are you taking it?

00:19:31.680 --> 00:19:36.339
 He said, if I don't have this one, someone else will have to have it.

00:19:37.759 --> 00:19:42.920
 And he was expressing humility through choosing a piece of fruit.

00:19:43.880 --> 00:19:49.500
 See, because humility can involve sacrificing something in order that others might have.

00:19:50.099 --> 00:19:52.859
 My grandfather did it with a piece of fruit.

00:19:52.859 --> 00:19:57.159
 Maybe we need to think about the way we express humility.

00:19:57.759 --> 00:20:01.799
 It can be giving up your seat for someone else.

00:20:02.159 --> 00:20:09.199
 But it can also mean how we spend our time with people and who we choose to spend our time with.

00:20:10.319 --> 00:20:12.839
 We can express our humility in many ways.

00:20:14.099 --> 00:20:21.059
 But in this story, I kind of look at it and I pick out four characteristics of Jesus

00:20:21.059 --> 00:20:22.940
 that just seem to shine through.

00:20:23.079 --> 00:20:25.259
 Because Jesus is the hero of the story.

00:20:25.379 --> 00:20:27.139
 And I know he's the hero of every story.

00:20:27.220 --> 00:20:29.440
 But he really is the hero of the story.

00:20:29.899 --> 00:20:33.240
 Because there's four characteristics of his that come out.

00:20:33.279 --> 00:20:35.419
 And actually they come out through the whole New Testament.

00:20:35.759 --> 00:20:36.879
 But here they are.

00:20:36.960 --> 00:20:41.200
 Number one, his knowledge of people.

00:20:43.559 --> 00:20:46.379
 Jesus knew what was in people's hearts.

00:20:46.720 --> 00:20:49.639
 He knew what they needed long before they even told him.

00:20:49.640 --> 00:20:51.259
 And he walked into that meal.

00:20:51.920 --> 00:20:55.400
 And he knew that one person was suffering physically.

00:20:56.080 --> 00:20:59.000
 But he also knew one person was sick in his heart.

00:20:59.560 --> 00:21:05.820
 And he also knew that there were a whole lot of guests there that were just filled with selfish ambition and selfish thoughts.

00:21:07.200 --> 00:21:08.600
 His knowledge of people.

00:21:09.540 --> 00:21:13.759
 The second thing I see about Jesus is his concern for people.

00:21:14.620 --> 00:21:17.400
 You know, some people know, but they don't care.

00:21:17.400 --> 00:21:21.100
 Jesus knows and he cares.

00:21:21.700 --> 00:21:28.800
 From the moment he walked into that dinner, he dealt with the suffering he saw.

00:21:29.019 --> 00:21:30.720
 He dealt with a sick man's suffering.

00:21:30.820 --> 00:21:34.400
 He dealt with spiritual pride and tradition because he was concerned.

00:21:34.400 --> 00:21:45.500
 The third thing I see about Jesus is his generosity towards people.

00:21:46.620 --> 00:21:47.860
 Isn't Jesus generous?

00:21:48.680 --> 00:21:50.720
 You know, the word is give.

00:21:51.240 --> 00:21:51.700
 Give.

00:21:51.700 --> 00:21:53.580
 Jesus gives.

00:21:53.580 --> 00:21:53.640
 Jesus gives.

00:21:53.640 --> 00:21:54.519
 Healing.

00:21:55.080 --> 00:21:56.640
 Jesus gives.

00:21:57.400 --> 00:21:57.920
 Correction.

00:21:58.440 --> 00:21:59.700
 Jesus gives.

00:22:00.180 --> 00:22:00.720
 Rebuke.

00:22:01.000 --> 00:22:08.080
 And you know, we can be, me, this includes me, we can be very grateful for Jesus' generosity, for his healing in our lives.

00:22:08.160 --> 00:22:11.039
 But maybe we're not so grateful when he corrects us.

00:22:11.039 --> 00:22:12.039
 Jesus gives.

00:22:16.779 --> 00:22:24.079
 Another thing we need to think about is this Pharisee invited people to a dinner.

00:22:24.639 --> 00:22:31.700
 And they could possibly, he would give them food that could sustain them for, could sustain life for a couple of hours.

00:22:32.379 --> 00:22:34.539
 But Jesus is so much more generous than that.

00:22:34.639 --> 00:22:38.420
 He's offering a meal, not just to a select few, but to everyone.

00:22:38.420 --> 00:22:42.340
 And he's just not offering something that will sustain you for a few hours.

00:22:42.560 --> 00:22:48.820
 He's offering himself, which will sustain you for life, welling up to eternal life.

00:22:50.700 --> 00:22:51.880
 That's generosity.

00:22:52.759 --> 00:22:54.820
 Jesus is offering himself.

00:22:57.580 --> 00:23:03.660
 And the fourth thing I see about Jesus in the story is his freedom from people.

00:23:03.660 --> 00:23:10.400
 You know, just as I read the story, I wonder if I could resist that offer of popularity.

00:23:11.279 --> 00:23:17.160
 You see, all Jesus had to do to be popular, he just had to go to that meal, sit down, enjoy it.

00:23:17.580 --> 00:23:20.100
 And he could have healed the man with droxy the next day.

00:23:21.060 --> 00:23:23.519
 Jesus would have had a whole new group of friends.

00:23:24.220 --> 00:23:27.600
 Jesus would have been extremely popular amongst the religious leaders.

00:23:27.599 --> 00:23:33.480
 But you see, Jesus is not bound to what man's expectation of his enemies.

00:23:34.039 --> 00:23:39.419
 He's not, he's completely independent of what we think of how he should behave.

00:23:40.179 --> 00:23:41.419
 He deals with it.

00:23:42.339 --> 00:23:43.079
 Totally free.

00:23:43.159 --> 00:23:45.339
 And just thinking about these four things,

00:23:46.899 --> 00:23:48.819
 in it, I see the cross.

00:23:48.819 --> 00:23:54.399
 Because God knew his knowledge of people.

00:23:54.559 --> 00:23:57.720
 God knew the state that man would get himself into.

00:23:57.980 --> 00:24:01.899
 God knew that we would mess up and totally defy him.

00:24:04.179 --> 00:24:06.319
 But God was also concerned about it.

00:24:06.379 --> 00:24:09.480
 He was so concerned that he did something about it.

00:24:11.139 --> 00:24:15.579
 God is so generous that he gave his only son.

00:24:15.579 --> 00:24:17.460
 God knew that he would have been able to do something about it.

00:24:17.460 --> 00:24:22.419
 And when we come to the cross, we come and experience real freedom.

00:24:24.480 --> 00:24:25.980
 That's the story of the cross.

00:24:28.059 --> 00:24:30.819
 And so, I'm going to stop now.

00:24:31.379 --> 00:24:33.179
 But just to conclude the story,

00:24:33.679 --> 00:24:38.480
 I think we might see someone who's aggressive and rude,

00:24:38.539 --> 00:24:39.720
 and we just don't know why.

00:24:39.839 --> 00:24:41.879
 And I asked us to think about this question at the beginning.

00:24:42.019 --> 00:24:44.960
 Why did Jesus behave that way?

00:24:44.960 --> 00:24:50.559
 And you see, Jesus is actually putting his finger on much more important issues.

00:24:51.620 --> 00:24:54.420
 And he's not going to ask us, you know,

00:24:54.500 --> 00:24:57.120
 if we always said our please and thank yous.

00:24:57.220 --> 00:25:02.140
 If we always did what was seemingly the right thing in front of people.

00:25:02.279 --> 00:25:04.500
 He's going to ask much deeper questions.

00:25:04.700 --> 00:25:05.799
 He's going to ask you,

00:25:05.960 --> 00:25:07.799
 what is the state of your heart?

00:25:07.799 --> 00:25:11.419
 How did you respond to him?

00:25:12.460 --> 00:25:14.700
 Did you always seek to get?

00:25:16.000 --> 00:25:17.240
 Or did you want to give?

00:25:17.319 --> 00:25:18.519
 Did you use people?

00:25:19.460 --> 00:25:20.500
 Or did you love them?

00:25:25.099 --> 00:25:26.200
 Here's the big question.

00:25:26.359 --> 00:25:27.319
 In Sunday school,

00:25:27.740 --> 00:25:28.940
 the curriculum that we have now,

00:25:29.000 --> 00:25:31.359
 there's always called the big question for the day.

00:25:31.659 --> 00:25:33.539
 For me, this is the massive question.

00:25:33.539 --> 00:25:34.879
 It comes down to this.

00:25:35.119 --> 00:25:35.839
 When I look at it,

00:25:35.879 --> 00:25:37.079
 I need to ask myself,

00:25:38.079 --> 00:25:42.119
 who am I at that table?

00:25:44.119 --> 00:25:45.279
 Am I the host?

00:25:46.399 --> 00:25:49.519
 Who might look like I've got it all together on the outside,

00:25:49.680 --> 00:25:50.579
 but the truth is,

00:25:51.259 --> 00:25:52.579
 my heart is really sick.

00:25:52.579 --> 00:25:54.599
 And I need Jesus.

00:25:56.019 --> 00:25:57.939
 Am I one of the guests?

00:25:58.919 --> 00:26:00.899
 I'm only really thinking of myself.

00:26:01.119 --> 00:26:01.980
 What I can get,

00:26:02.079 --> 00:26:03.220
 and that I can get it now.

00:26:03.339 --> 00:26:05.119
 And I don't really care who I push on,

00:26:05.679 --> 00:26:07.059
 but I'm going to get it.

00:26:08.279 --> 00:26:09.699
 Or am I the sick man,

00:26:10.199 --> 00:26:13.059
 who's being used by other people,

00:26:13.720 --> 00:26:15.220
 who's suffering?

00:26:16.879 --> 00:26:18.439
 Or am I Jesus,

00:26:18.440 --> 00:26:21.340
 who's bringing the kingdom of God

00:26:21.340 --> 00:26:22.960
 to those who need it?

00:26:24.039 --> 00:26:25.640
 And if I'm honest with you,

00:26:26.380 --> 00:26:29.420
 sometimes I can be all of those people,

00:26:29.940 --> 00:26:32.140
 but I know which one I'm the least of.

00:26:34.799 --> 00:26:36.799
 Who are you at that table?

00:26:38.700 --> 00:26:40.759
 And I want to leave you with this,

00:26:40.940 --> 00:26:41.640
 because for me,

00:26:41.700 --> 00:26:43.380
 this is the most encouraging thing,

00:26:44.320 --> 00:26:47.840
 is that just a few chapters later,

00:26:47.839 --> 00:26:49.859
 which would have been a few days later,

00:26:51.079 --> 00:26:53.179
 Jesus' disciples who would have been there,

00:26:53.220 --> 00:26:54.419
 they would have known what was said,

00:26:54.500 --> 00:26:55.779
 they would have known how Jesus

00:26:55.779 --> 00:26:57.399
 interacted with this Pharisee,

00:26:57.619 --> 00:26:59.599
 they themselves start arguing

00:26:59.599 --> 00:27:01.019
 who is the greatest,

00:27:01.159 --> 00:27:02.519
 and who should sit next to Jesus,

00:27:02.619 --> 00:27:03.839
 just a few days later.

00:27:04.899 --> 00:27:05.579
 And you know what?

00:27:05.679 --> 00:27:07.099
 The most amazing thing to me

00:27:07.099 --> 00:27:08.159
 is that Jesus,

00:27:08.899 --> 00:27:10.059
 he doesn't give up on them.

00:27:11.099 --> 00:27:12.419
 He doesn't throw them out and think,

00:27:12.559 --> 00:27:14.519
 man, I picked the wrong guys,

00:27:14.579 --> 00:27:16.119
 I need to start again,

00:27:16.259 --> 00:27:16.839
 let's get them out.

00:27:16.839 --> 00:27:18.039
 These guys just don't get it.

00:27:18.079 --> 00:27:18.959
 No, he's not like that.

00:27:19.980 --> 00:27:22.299
 Jesus is incredibly patient with these guys.

00:27:23.319 --> 00:27:23.759
 And you know what?

00:27:23.839 --> 00:27:25.699
 The disciples finally learned,

00:27:25.759 --> 00:27:26.879
 they finally learned that actually

00:27:26.879 --> 00:27:28.439
 the way up in the Christian life

00:27:28.439 --> 00:27:29.459
 is the way down.

00:27:29.879 --> 00:27:32.039
 The way to life is through death.

00:27:32.480 --> 00:27:33.419
 When they got that,

00:27:33.519 --> 00:27:34.119
 when they got that,

00:27:34.159 --> 00:27:34.919
 when they allowed,

00:27:35.639 --> 00:27:37.779
 when they saw Jesus for who he really is,

00:27:37.779 --> 00:27:39.639
 and they really allowed Jesus

00:27:39.639 --> 00:27:40.619
 to work in their lives,

00:27:40.980 --> 00:27:43.000
 Jesus managed to turn those men

00:27:43.000 --> 00:27:44.880
 into some of the most amazing men

00:27:44.880 --> 00:27:46.779
 who have ever walked this planet.

00:27:48.259 --> 00:27:49.559
 And you know what the most encouraging thing

00:27:49.559 --> 00:27:50.400
 for me today is?

00:27:50.539 --> 00:27:51.920
 Is it's the same Jesus

00:27:51.920 --> 00:27:53.720
 that was able to change those men

00:27:53.720 --> 00:27:55.559
 and turn their hearts around

00:27:55.559 --> 00:27:57.059
 and turn their priorities around

00:27:57.059 --> 00:27:58.220
 and make the men

00:27:58.220 --> 00:27:59.539
 who were prepared to die

00:27:59.539 --> 00:28:00.680
 and lay down their lives

00:28:00.680 --> 00:28:01.900
 for the king and the kingdom.

00:28:02.400 --> 00:28:03.680
 That same Jesus

00:28:03.680 --> 00:28:04.619
 is the same Jesus

00:28:04.619 --> 00:28:05.700
 who works in my life

00:28:05.700 --> 00:28:06.579
 and it's the same Jesus

00:28:06.579 --> 00:28:07.839
 who can work in your life.

00:28:07.839 --> 00:28:10.039
 because like that Pharisee,

00:28:10.339 --> 00:28:11.139
 I need him.

00:28:11.319 --> 00:28:12.519
 Like that sick person,

00:28:12.939 --> 00:28:13.720
 I need him.

00:28:19.480 --> 00:28:21.579
 Thank you so much for listening.

00:28:21.919 --> 00:28:23.439
 I think you've all been very patient,

00:28:23.579 --> 00:28:25.419
 especially listening to a South African.

00:28:26.980 --> 00:28:27.779
 But thank you.

00:28:27.819 --> 00:28:28.939
 I'd like to close

00:28:28.939 --> 00:28:30.500
 and I'd like to pray for us.

00:28:30.639 --> 00:28:32.059
 But just before I do,

00:28:32.139 --> 00:28:33.899
 I just want to remind you,

00:28:34.000 --> 00:28:36.299
 let's look at Jesus, right?

00:28:38.319 --> 00:28:39.240
 Just look at him

00:28:39.240 --> 00:28:40.539
 and look what he does with people.

00:28:43.859 --> 00:28:44.539
 Lord Jesus,

00:28:44.879 --> 00:28:46.519
 thank you that you are the God

00:28:46.519 --> 00:28:48.599
 and the creator of all things.

00:28:49.980 --> 00:28:50.980
 Lord, I thank you

00:28:50.980 --> 00:28:52.459
 that you are a king

00:28:52.459 --> 00:28:53.759
 and you are a humble king.

00:28:55.740 --> 00:28:58.359
 Lord, I pray for the church of Watermark.

00:28:58.459 --> 00:29:00.059
 I pray for the body of Christ

00:29:00.059 --> 00:29:01.959
 that we will be a people

00:29:01.959 --> 00:29:03.099
 that look to you.

00:29:03.099 --> 00:29:04.439
 We will be a people

00:29:04.439 --> 00:29:06.000
 that see our need

00:29:06.000 --> 00:29:07.240
 and our dependence

00:29:07.240 --> 00:29:08.579
 on you.

00:29:09.200 --> 00:29:10.359
 We will be a people

00:29:10.359 --> 00:29:11.160
 that love you

00:29:11.160 --> 00:29:12.460
 and by loving you

00:29:12.460 --> 00:29:13.720
 that we will in turn

00:29:13.720 --> 00:29:15.400
 love other people, Lord.

00:29:16.799 --> 00:29:18.180
 Father, I pray for us

00:29:18.180 --> 00:29:19.380
 that as we go out

00:29:19.380 --> 00:29:20.620
 into the weak, Lord God,

00:29:20.700 --> 00:29:21.599
 that we will realize

00:29:21.599 --> 00:29:23.200
 that you are for us.

00:29:23.839 --> 00:29:24.500
 And Lord Jesus,

00:29:24.700 --> 00:29:26.460
 where we humble ourselves,

00:29:26.599 --> 00:29:27.259
 it is you

00:29:27.259 --> 00:29:28.460
 who will exalt us,

00:29:28.640 --> 00:29:29.980
 you who will lift us up.

00:29:31.099 --> 00:29:32.059
 Jesus, we want to say

00:29:32.059 --> 00:29:32.859
 that we love you

00:29:32.859 --> 00:29:33.640
 and we thank you

00:29:33.640 --> 00:29:34.920
 that you're concerned about us.

00:29:34.920 --> 00:29:35.460
 We thank you

00:29:35.460 --> 00:29:36.200
 that you know

00:29:36.200 --> 00:29:37.060
 about everything

00:29:37.060 --> 00:29:37.779
 that we are.

00:29:38.840 --> 00:29:39.960
 In Jesus' name,

00:29:40.620 --> 00:29:40.920
 Amen.