WEBVTT

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 Well, again, good morning and welcome to Advent.

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 My name is Jeff, and I'm one of the pastors here.

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 And if you're new to our church,

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 or if this is your first time joining us for worship,

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 I just wanna welcome you.

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 I would love to meet you after the service.

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 I'll be out there by the entrance

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 and would love to connect with you and hear your story.

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 We're so delighted that you're here this morning.

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 In his book called The Year of Living Biblically,

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 writer and journalist A.J. Jacobs

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 tells about the story of a year-long experiment that he did.

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 And his experiment was to follow all of the laws

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 in the Bible as literally as possible.

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 And he says that he did this experiment for a couple reasons.

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 One is that he was culturally Jewish,

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 and so he wanted to understand the traditions

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 in his culture better.

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 But he said that the main reason why he wanted to do this

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 is that he had a growing concern

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 about religious fundamentalism

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 and all of the various problems in society

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 that arose when people took their religious texts

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 like the Bible literally.

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 He wanted to understand not just what Scripture said,

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 but he wanted to understand communities of people

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 who took the Bible literally from the inside.

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 And so for an entire year,

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 he wrote about his journey

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 of taking all of the commands of the Bible

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 as literally as possible,

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 even ones that sounded arcane and strange,

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 like some of the ceremonial laws in Leviticus,

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 like not wearing clothes of mixed fabrics

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 or not trimming your beard.

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 But he also tried to follow

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 all of the moral commands of the law too,

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 like don't steal, don't lie, love your neighbor,

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 some of the commands that we read earlier this morning

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 in the Ten Commandments.

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 And if you watch the TED Talk

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 that he gives explaining this experiment,

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 he talks about the surprising positive benefits

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 of this year-long experiment that he had in his life.

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 He says that the ritual of taking a Sabbath

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 was transformative for him

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 because by nature he was a workaholic.

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 And so even though there were some positive benefits

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 that he experienced from this experiment,

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 he says in the end,

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 his conclusion was that

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 even though there might be some positive benefits

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 from taking the Bible literally,

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 in the end,

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 if you want to benefit from the Bible's teaching,

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 you really just have to pick and choose.

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 You have to pick and choose

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 which parts you want to follow

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 because some are helpful

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 and other parts are unhelpful

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 and even immoral or morally regressive.

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 And A.J. Jacobs' experiment

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 gets at a question

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 that's at the heart of our text

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 here this morning in Romans 7.

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 Are the commands and the laws in the Bible

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 just an antiquated, morally regressive system of morality?

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 Or do they actually have some sort of relevance

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 for our lives today?

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 That's a question Paul is addressing here in Romans 7.

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 In the previous chapters, 1 through 6,

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 Paul has been expounding the heart of the gospel,

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 which is that we are saved by grace

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 through faith in Jesus Christ,

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 not by good works,

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 not by works of the law.

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 Now if that's true,

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 if we are saved by grace,

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 a natural question follows

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 and it's a question that Paul anticipates

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 and it's a question that Paul answers.

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 And the question is this,

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 well if we're saved by grace,

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 then what was the purpose of the law?

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 Does it even matter?

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 Is there any relevance for our lives?

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 And I should clarify briefly

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 what we mean when we talk about the law.

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 And I wanna talk about three ways

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 that Paul uses the law

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 so that can help us the rest of our time together

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 as we refer to it.

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 There's a few different ways to think about the law.

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 The first is the Mosaic law

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 that God gave Israel in the Old Testament.

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 So we're thinking Exodus, Numbers, Leviticus, Deuteronomy.

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 There's the Mosaic law.

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 More broadly, we can think about

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 all of the commands in Scripture,

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 both Old Testament and New Testament.

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 But another way that Paul talks about the law in Romans

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 is the moral law inside each of us.

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 The moral law that all of humanity experiences.

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 Every person, whether you're religious or secular,

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 whether you believe in God or not,

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 has an innate sense of right and wrong.

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 You might be here this morning

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 and you may think that the Bible

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 has absolutely no relevance to your life.

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 But I can almost guarantee

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 that you're also not a moral relativist either.

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 At least not in practice.

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 You probably have a keen sense

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 of moral obligations and duties,

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 of justice, of human rights.

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 And that's what we call the moral law.

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 It's this deep sense of right and wrong

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 that all of humanity has in common.

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 And so whether you're a Christian or not,

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 whether you believe in God or not,

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 this question about whether or not

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 the law has relevance for our lives,

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 it's a question that's relevant for all of us.

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 So what is A.J. Jacobs' experiment

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 of following the Bible literally for a year?

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 What does that get right?

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 Where is it incomplete?

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 Where is it worthy of critique?

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 That's what I wanna look at this morning.

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 We're gonna look at three things

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 from Romans chapter seven.

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 We're gonna look at the goodness of the law,

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 the problem with the law,

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 and the fulfillment of the law.

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 The goodness of the law,

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 the problem with the law,

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 and the fulfillment of the law.

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 So first of all, the goodness of the law.

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 At the beginning of Romans chapter seven,

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 Paul is explaining that those who have faith

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 in Jesus Christ now have a new relationship

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 to the law, to the laws of the Old Testament.

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 They no longer live under its obligations

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 and expectations.

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 This then anticipates an objection in verse seven,

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 and he anticipates this objection.

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 What then shall we say?

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 Is the law sin?

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 If the law couldn't save us, to begin with,

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 and if we now, through faith in Christ,

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 are no longer under the law's obligations,

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 then does that mean that the law was bad

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 in the first place?

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 Does that mean that the law was a morally regressive system

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 to begin with?

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 And his emphatic answer throughout this whole passage

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 is absolutely not.

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 No.

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 His own answer to his own question in verse seven

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 is by no means.

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 Later on in verse 12, he says the law is holy,

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 and the commandment is holy and righteous and good.

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 He is affirming the goodness of God's law

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 as something to be cherished and delighted in.

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 This is the attitude of Psalm 19, which we read earlier.

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 Psalm 19 says,

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 the law of the Lord is perfect, reviving the soul.

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 More to be desired are they than gold,

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 even much fine gold, sweeter than honey

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 and the drippings of the honeycomb.

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 Psalm 19 is not only saying that God's law is true,

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 but that it's desirable,

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 that it's more precious than gold.

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 It's sweeter than honey.

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 That it keeps us from destructive paths.

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 It leads us towards flourishing in life.

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 And you can imagine that Paul may have even had Psalm 19

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 in the back of his mind

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 as he is writing Romans chapter seven.

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 He's affirming that the law is good

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 because it's meant to show us what freedom looks like.

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 The law is good because it's meant to show us

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 what freedom looks like.

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 God gives us the law to show us the design

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 and the grain of his creation.

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 How we're to thrive and flourish as human beings.

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 Now this might sound ridiculous or even offensive

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 to a lot of people in our culture today

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 because a lot of people think about freedom today

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 in our modern culture

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 not as the presence of rules or constraints,

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 but as the absence of constraints.

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 I'm most free when I don't have any constraints

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 or limits or rules in my life.

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 If you've ever seen the TED Talk

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 from psychologist Barry Schwartz

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 called The Paradox of Choice,

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 Barry Schwartz says that he defines

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 what he calls the official dogma

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 of Western industrial societies.

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 And it's this,

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 that to maximize the welfare of our citizens,

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 we have to maximize individual freedom.

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 And the way that we maximize individual freedom

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 is that we maximize choice.

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 That the maximization of choice leads to freedom

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 and leads to welfare for all.

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 And so that's why

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 if you go to the grocery store this afternoon,

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 you don't just find three kinds of salad dressing,

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 you find 53 kinds of salad dressing

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 because more choice leads to more freedom,

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 leads to general welfare.

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 This is how most modern people

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 think about the good life.

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 The good life is about the maximization of choice.

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 It's about freedom from constraint.

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 But I actually don't think

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 that you have to be a religious person

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 or believe the Bible is true

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 to actually understand

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 that there's a lot of issues with that.

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 Because practically,

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 you can't actually live that way.

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 How many of you drove here this morning

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 ignoring the lines on the road,

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 ignoring the stoplights,

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 ignoring the stop signs?

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 Hopefully none of you.

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 It was in following the constraints of the road

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 that you were actually free

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 to arrive at your destination.

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 If I decided that I totally wanted to be free,

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 by removing all constraints from what I ate,

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 that I just wanted to eat whatever I wanted all the time,

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 it would probably involve a lot of steak and cheeseburgers

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 and a lot of oily, fattening, fried, sugary stuff.

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 But if I did that, it wouldn't go well

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 because I would be ignoring the constraints

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 and the limits of my body.

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 I'm actually most free

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 when I follow the constraints of my body

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 by eating healthy food.

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 That's good for me.

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 Let me give you one more example.

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 Oxford mathematician John Lennox

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 makes the connection with music.

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 He says,

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 When a great musician wants to play beautiful music,

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 they first have to read the sheet music.

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 The success of their performance

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 depends on their ability to read and play those notes

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 as they are written.

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 It is only when you know the notes

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 and submit yourself to their discipline

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 that you are free to play beautiful music.

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 And it is the same with our lives.

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 We want to make music with our lives

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 and the quality of that music

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 depends our attention to the score of God's law.

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 True freedom isn't the absence of constraints,

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 but it's embracing the right constraints.

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 And this is what Paul is affirming here about the law,

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 that it's meant to show us

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 the design and grain of God's creation

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 that lines us up with life and flourishing.

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 And this, by the way,

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 is why we read the summary of the law

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 every week in worship.

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 It's why during Lent,

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 we rehearse the Ten Commandments.

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 Because the law is good.

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 It's meant to show us what freedom looks like.

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 But there is a problem.

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 And that's the second thing we want to look at.

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 We want to look at the problem with the law.

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 In verses 7 through 11, Paul says,

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 For I would not have known what it is to covet

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 if the law had not said,

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 You shall not covet.

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 But sin, seizing an opportunity through the commandment,

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 produced in me all kinds of covetousness.

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 The very commandment that promised life

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 proved to be death to me.

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 And this is the biblical understanding of sin.

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 It's a power that has influence and dominion

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 and control in our lives.

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 It's something that we are enslaved to

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 and held captive by and that dwells in us.

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 And part of our captivity to sin

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 is seen in the fact that the more that we understand the law,

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 the more it provokes the power of sin inside of us.

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 The better we understand God's law,

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 the more sin is provoked.

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 The example that Paul gives here is coveting,

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 or jealousy,

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 the last and tenth commandment.

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 Coveting is the disordered longing

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 for stuff that doesn't belong to us.

00:12:57.339 --> 00:12:58.279
 And Paul is saying,

00:12:59.179 --> 00:13:01.919
 knowing that the law says you shall not covet

00:13:01.919 --> 00:13:04.759
 didn't make me not covet.

00:13:04.919 --> 00:13:07.879
 Actually, it helped, it gave me,

00:13:08.439 --> 00:13:11.059
 it made me think of 900 creative ways

00:13:11.059 --> 00:13:12.659
 in which I wanted other people's stuff.

00:13:13.939 --> 00:13:17.459
 It actually produced lots more creative ways to sin.

00:13:18.019 --> 00:13:18.719
 That's what it did.

00:13:18.720 --> 00:13:21.540
 And we can think of all sorts of ways

00:13:21.540 --> 00:13:24.860
 that we experience this in our daily lives.

00:13:25.040 --> 00:13:26.540
 And if you, this afternoon,

00:13:26.720 --> 00:13:28.480
 were to make a dessert

00:13:28.480 --> 00:13:30.460
 or a batch of chocolate chip cookies

00:13:30.460 --> 00:13:32.920
 and you were to tell your kids

00:13:32.920 --> 00:13:34.519
 or your roommates or your housemates,

00:13:35.480 --> 00:13:36.620
 you know, I made these cookies,

00:13:36.840 --> 00:13:38.139
 but you can't eat them before dinner.

00:13:38.460 --> 00:13:39.680
 You know, cookies are for after dinner.

00:13:40.500 --> 00:13:41.300
 What are you doing?

00:13:41.340 --> 00:13:42.800
 You're trying to do something good

00:13:42.800 --> 00:13:43.680
 that leads to freedom,

00:13:43.680 --> 00:13:45.960
 and you're trying to protect your kids

00:13:45.960 --> 00:13:46.980
 from ruining their appetite.

00:13:49.080 --> 00:13:50.180
 But if you were to do that,

00:13:50.240 --> 00:13:51.180
 what is that gonna do for them?

00:13:52.660 --> 00:13:54.680
 It's gonna create this longing and desire

00:13:54.680 --> 00:13:58.600
 to eat, to swipe one of those cookies before dinner.

00:13:59.840 --> 00:14:01.340
 And maybe it won't just do that for your kids,

00:14:01.400 --> 00:14:02.800
 but maybe it'll do that for you too.

00:14:04.780 --> 00:14:06.540
 There's lots of other examples we can think of

00:14:06.540 --> 00:14:08.340
 where knowing more about the law

00:14:08.340 --> 00:14:11.780
 actually provokes sin inside of us.

00:14:12.680 --> 00:14:15.000
 And this is not because the law is bad,

00:14:15.700 --> 00:14:19.160
 but because sin is sinful.

00:14:20.780 --> 00:14:23.879
 There's a great classic Puritan book

00:14:23.879 --> 00:14:27.000
 called The Sinfulness of Sin.

00:14:28.680 --> 00:14:29.740
 It's a great title.

00:14:30.840 --> 00:14:32.580
 And that's what Paul is saying here,

00:14:32.639 --> 00:14:33.820
 actually, in verse 13.

00:14:34.160 --> 00:14:36.120
 If you look in verse 13, Paul says,

00:14:36.120 --> 00:14:39.639
 did that which is good then bring death to me?

00:14:39.700 --> 00:14:40.639
 By no means.

00:14:41.299 --> 00:14:44.200
 It was sin producing death in me

00:14:44.200 --> 00:14:45.159
 through what is good,

00:14:45.580 --> 00:14:49.320
 in order that sin might be shown to be sin.

00:14:50.940 --> 00:14:52.860
 And so just to summarize where we've been,

00:14:52.940 --> 00:14:55.620
 the law is good because it's meant to point us

00:14:55.620 --> 00:14:56.799
 to what freedom looks like.

00:14:57.620 --> 00:15:00.060
 But even though the law can point us to freedom,

00:15:00.799 --> 00:15:02.860
 it can't actually make us free.

00:15:02.860 --> 00:15:05.940
 And that's because the problem with the law

00:15:05.940 --> 00:15:07.279
 is not with the law itself,

00:15:07.879 --> 00:15:09.820
 but with the power of sin.

00:15:10.720 --> 00:15:12.340
 Our struggle with sin is perhaps

00:15:12.340 --> 00:15:16.840
 most clearly articulated here in verses 14 through 20,

00:15:17.259 --> 00:15:18.899
 perhaps more clearly articulated here

00:15:18.899 --> 00:15:19.840
 than anywhere else in Scripture,

00:15:20.639 --> 00:15:22.940
 where Paul here gives us a glimpse

00:15:22.940 --> 00:15:24.919
 of his own inner struggle with sin.

00:15:26.039 --> 00:15:29.220
 And see if you find yourself resonating with these words.

00:15:29.220 --> 00:15:31.279
 In verse 15, he says,

00:15:31.980 --> 00:15:33.940
 for I do not understand my own actions,

00:15:34.960 --> 00:15:36.500
 for I do not do what I want,

00:15:37.300 --> 00:15:40.420
 but I do the very thing that I hate.

00:15:41.220 --> 00:15:43.480
 Now, if I do what I do not want,

00:15:44.060 --> 00:15:45.860
 I agree with the law, that the law is good.

00:15:46.639 --> 00:15:48.840
 For I have the desire to do what is right,

00:15:49.300 --> 00:15:51.420
 but not the ability to carry it out.

00:15:52.480 --> 00:15:54.460
 For I do not do the good I want,

00:15:54.700 --> 00:15:56.200
 but the evil I do not want

00:15:56.200 --> 00:15:58.019
 is what I keep on doing.

00:15:58.019 --> 00:16:03.000
 Friends, doesn't this describe

00:16:03.000 --> 00:16:10.840
 our daily, inner, unrelenting struggle with sin?

00:16:11.720 --> 00:16:13.360
 I know it describes mine.

00:16:13.699 --> 00:16:16.559
 We're constantly doing things that we don't wanna do,

00:16:16.779 --> 00:16:18.299
 and the things that we wanna do

00:16:18.299 --> 00:16:20.340
 that we don't want to do, we keep on doing.

00:16:21.860 --> 00:16:26.019
 Perhaps this describes your own inner struggle with pride.

00:16:26.019 --> 00:16:26.740
 Pride.

00:16:29.079 --> 00:16:30.419
 Or with anger.

00:16:31.899 --> 00:16:33.199
 Or with jealousy.

00:16:35.000 --> 00:16:36.220
 Or with lust.

00:16:36.639 --> 00:16:38.579
 Or with eating too much.

00:16:38.799 --> 00:16:40.699
 Or with drinking too much.

00:16:40.879 --> 00:16:42.480
 Or with working too much.

00:16:43.439 --> 00:16:44.799
 Perhaps it describes your struggle

00:16:44.799 --> 00:16:48.259
 against substance abuse or pornography.

00:16:48.259 --> 00:16:51.740
 We long to obey God,

00:16:51.819 --> 00:16:53.200
 to do what will lead us into freedom,

00:16:53.980 --> 00:16:56.120
 but there's a huge gap between that

00:16:56.120 --> 00:16:58.559
 and how we actually live.

00:17:00.240 --> 00:17:03.480
 And if we live in that gap long enough,

00:17:03.919 --> 00:17:05.680
 if we live in that tension long enough,

00:17:06.680 --> 00:17:09.480
 it can drive us to a really dark place.

00:17:09.480 --> 00:17:12.980
 It can drive us to a place of despair.

00:17:13.620 --> 00:17:15.259
 It can drive us to a place of shame.

00:17:15.339 --> 00:17:17.740
 It can drive us to a place of self-hatred.

00:17:18.200 --> 00:17:19.299
 This is where it leads Paul.

00:17:19.400 --> 00:17:21.660
 Did you notice Paul's conclusion?

00:17:21.860 --> 00:17:23.220
 In verse 24, he says,

00:17:24.220 --> 00:17:26.420
 his conclusion about this struggle is,

00:17:26.960 --> 00:17:28.380
 wretched man that I am,

00:17:28.920 --> 00:17:31.680
 who will deliver me from this body of death?

00:17:31.680 --> 00:17:34.400
 It's a place of despair.

00:17:34.560 --> 00:17:35.480
 It's a place of shame.

00:17:36.500 --> 00:17:38.279
 And perhaps you know what this feels like.

00:17:39.620 --> 00:17:42.380
 Perhaps you've heard voices like this inside your head.

00:17:43.220 --> 00:17:45.580
 I'll never be able to stop acting this way.

00:17:48.480 --> 00:17:50.080
 I'll never be able to change.

00:17:50.980 --> 00:17:52.539
 I'm such a terrible person.

00:17:53.680 --> 00:17:54.799
 I'm such a failure.

00:17:56.340 --> 00:17:57.580
 I'm damaged goods.

00:17:58.480 --> 00:17:59.740
 I'm beyond repair.

00:17:59.740 --> 00:18:01.720
 I'm such a hypocrite.

00:18:04.700 --> 00:18:06.160
 And if that's you this morning,

00:18:07.140 --> 00:18:09.039
 I have good news for you.

00:18:09.099 --> 00:18:10.740
 First of all, you're not alone.

00:18:11.799 --> 00:18:14.160
 The fact that the Apostle Paul is describing this

00:18:14.160 --> 00:18:16.440
 as his own personal experience

00:18:16.440 --> 00:18:17.359
 should give us comfort

00:18:17.359 --> 00:18:20.839
 because it means that this is the normative experience

00:18:20.839 --> 00:18:23.539
 even for those who have mature faith in Christ.

00:18:24.160 --> 00:18:26.079
 That we live between the gap

00:18:26.079 --> 00:18:27.940
 of how we know we should live

00:18:27.940 --> 00:18:29.920
 and how we actually live.

00:18:31.440 --> 00:18:33.200
 And second, the good news is that

00:18:33.200 --> 00:18:36.160
 there is freedom to be found

00:18:36.160 --> 00:18:37.480
 in our struggle with sin.

00:18:38.440 --> 00:18:40.700
 Even though the law can point us to freedom,

00:18:41.740 --> 00:18:44.120
 it can't actually get us there.

00:18:45.420 --> 00:18:47.279
 But we can find freedom.

00:18:47.340 --> 00:18:48.759
 We can find freedom

00:18:48.759 --> 00:18:53.380
 from the one who fulfilled the law in our place.

00:18:53.380 --> 00:18:56.180
 And that's where Paul goes next.

00:18:56.300 --> 00:18:57.600
 And that's what I wanna look at finally.

00:18:57.780 --> 00:18:58.600
 Third and finally,

00:18:59.060 --> 00:19:00.260
 the fulfillment of the law.

00:19:01.540 --> 00:19:02.900
 At the end of chapter seven,

00:19:03.960 --> 00:19:05.260
 Paul says in despair,

00:19:05.460 --> 00:19:06.420
 wretched man that I am,

00:19:06.480 --> 00:19:08.260
 who will deliver me from this body of death?

00:19:09.240 --> 00:19:10.380
 And where does he go next?

00:19:12.040 --> 00:19:13.140
 Thanks be to God.

00:19:13.820 --> 00:19:16.240
 Through Jesus Christ, our Lord.

00:19:16.380 --> 00:19:18.280
 Jesus Christ brings us the freedom

00:19:18.280 --> 00:19:21.020
 that the law points to but can't deliver.

00:19:21.019 --> 00:19:24.619
 Specifically, we're gonna see

00:19:24.619 --> 00:19:26.299
 in Romans chapter eight

00:19:26.299 --> 00:19:27.299
 and the verses that follow

00:19:27.299 --> 00:19:29.319
 that Jesus frees us from the penalty of sin,

00:19:29.940 --> 00:19:31.220
 the power of sin,

00:19:31.900 --> 00:19:32.940
 and the presence of sin.

00:19:33.619 --> 00:19:35.359
 Jesus frees us from the penalty of sin,

00:19:35.460 --> 00:19:36.339
 the power of sin,

00:19:36.720 --> 00:19:37.879
 and the presence of sin.

00:19:38.879 --> 00:19:39.920
 The verse right after this,

00:19:40.000 --> 00:19:40.900
 Romans chapter eight,

00:19:41.039 --> 00:19:42.139
 verse one through four,

00:19:42.960 --> 00:19:43.400
 Paul says,

00:19:43.900 --> 00:19:47.259
 therefore, there is now no condemnation

00:19:47.259 --> 00:19:49.660
 for those who are in Christ Jesus.

00:19:49.660 --> 00:19:51.720
 Because through Christ Jesus,

00:19:51.880 --> 00:19:53.200
 the law of the spirit of life

00:19:53.200 --> 00:19:56.400
 has set you free from the law of sin and death.

00:19:57.420 --> 00:19:59.960
 For what the law was powerless to do,

00:20:01.279 --> 00:20:03.600
 what was the law powerless to do?

00:20:05.580 --> 00:20:06.820
 Help us keep the law.

00:20:07.960 --> 00:20:09.100
 Free us from sin.

00:20:09.700 --> 00:20:11.400
 For what the law was powerless to do,

00:20:11.440 --> 00:20:13.100
 because it was weakened by the flesh,

00:20:13.099 --> 00:20:16.399
 God did.

00:20:17.719 --> 00:20:18.799
 God did.

00:20:19.139 --> 00:20:20.480
 By sending his own son.

00:20:21.240 --> 00:20:23.099
 What the law could not do,

00:20:23.939 --> 00:20:25.079
 God did.

00:20:25.319 --> 00:20:25.679
 And friends,

00:20:25.779 --> 00:20:27.639
 that is an incredible summary of the gospel.

00:20:28.779 --> 00:20:30.099
 What the law couldn't do,

00:20:30.259 --> 00:20:30.740
 God did.

00:20:30.799 --> 00:20:32.819
 All of us are rule breakers

00:20:32.819 --> 00:20:34.559
 and law breakers in God's sight.

00:20:36.179 --> 00:20:37.079
 Because of that,

00:20:37.179 --> 00:20:40.599
 we rightly deserve God's judgment for sin.

00:20:40.599 --> 00:20:44.039
 But Jesus Christ came into the world

00:20:44.039 --> 00:20:47.099
 to fulfill the law in our place.

00:20:47.199 --> 00:20:48.279
 He perfectly obeyed

00:20:48.279 --> 00:20:50.279
 every single command in scripture.

00:20:51.419 --> 00:20:53.139
 Not only the letter of the law,

00:20:53.199 --> 00:20:54.059
 but the heart of the law.

00:20:54.699 --> 00:20:55.779
 What's the heart of the law?

00:20:55.939 --> 00:20:57.399
 It's love.

00:20:58.419 --> 00:20:59.819
 It's what we read every Sunday.

00:21:00.279 --> 00:21:01.579
 To love God with all of our heart,

00:21:01.679 --> 00:21:02.399
 soul, mind, and strength,

00:21:02.439 --> 00:21:04.439
 and to love our neighbor as ourself.

00:21:04.519 --> 00:21:05.379
 And Jesus did that.

00:21:06.500 --> 00:21:08.199
 Jesus loved God with all of his heart,

00:21:08.279 --> 00:21:08.939
 with all of his soul,

00:21:08.940 --> 00:21:09.700
 with all of his mind,

00:21:09.759 --> 00:21:10.420
 all of his strength.

00:21:11.640 --> 00:21:13.440
 Jesus loved his neighbor perfectly,

00:21:13.600 --> 00:21:14.059
 completely.

00:21:15.640 --> 00:21:17.580
 And Romans 8 verse 4 says that

00:21:17.580 --> 00:21:18.920
 because he did that,

00:21:18.980 --> 00:21:21.039
 for those who trust in him,

00:21:22.120 --> 00:21:24.420
 that the righteous requirements of the law

00:21:24.420 --> 00:21:26.140
 are actually met in us.

00:21:27.160 --> 00:21:28.500
 Now that's an incredible statement.

00:21:28.600 --> 00:21:29.160
 What does that mean?

00:21:29.720 --> 00:21:32.759
 It means that if you have trusted in Jesus Christ,

00:21:33.680 --> 00:21:35.340
 that when God looks at you,

00:21:35.339 --> 00:21:38.539
 he doesn't see your moral failures,

00:21:40.539 --> 00:21:42.779
 he doesn't see all the ways

00:21:42.779 --> 00:21:44.519
 that you've completely blown it this week

00:21:44.519 --> 00:21:46.199
 in your pride,

00:21:46.319 --> 00:21:46.819
 in your anger,

00:21:46.939 --> 00:21:47.559
 in your lust,

00:21:47.779 --> 00:21:48.539
 in your jealousy,

00:21:49.359 --> 00:21:51.319
 he doesn't see your sin.

00:21:53.699 --> 00:21:55.740
 He sees you as if you have

00:21:55.740 --> 00:21:58.480
 perfectly obeyed the law

00:21:58.480 --> 00:22:00.099
 every day of your life.

00:22:00.099 --> 00:22:03.899
 Because Jesus' perfect resume

00:22:03.899 --> 00:22:06.099
 of law keeping is credited to you.

00:22:07.379 --> 00:22:08.679
 All who have faith in him

00:22:08.679 --> 00:22:09.899
 not only have his forgiveness,

00:22:10.059 --> 00:22:11.779
 they have his righteousness.

00:22:11.980 --> 00:22:12.619
 That's what it means

00:22:12.619 --> 00:22:14.419
 for the righteous requirements of the law

00:22:14.419 --> 00:22:15.659
 to be met in us.

00:22:16.859 --> 00:22:17.199
 And friends,

00:22:17.259 --> 00:22:18.679
 this is incredibly good news

00:22:18.679 --> 00:22:21.639
 as we struggle with sin

00:22:21.639 --> 00:22:22.919
 in the midst of our daily lives.

00:22:24.379 --> 00:22:26.139
 Because not only do we struggle with sin,

00:22:26.140 --> 00:22:27.620
 but we struggle with those voices

00:22:27.620 --> 00:22:29.320
 of shame and despair.

00:22:30.980 --> 00:22:32.340
 I'm such a terrible person.

00:22:33.940 --> 00:22:34.980
 I'm such a failure.

00:22:36.520 --> 00:22:37.740
 I'm beyond repair.

00:22:37.840 --> 00:22:38.640
 I'm such a hypocrite.

00:22:40.000 --> 00:22:41.020
 And if that's you,

00:22:41.140 --> 00:22:42.600
 let me invite you

00:22:42.600 --> 00:22:44.520
 to meditate on the truth

00:22:44.520 --> 00:22:46.380
 of Romans 8.1.

00:22:46.600 --> 00:22:47.540
 This is a verse

00:22:47.540 --> 00:22:49.640
 that you probably should memorize

00:22:49.640 --> 00:22:51.759
 until you know it,

00:22:51.820 --> 00:22:53.580
 to let it sink down deep

00:22:53.579 --> 00:22:54.359
 into your heart

00:22:54.359 --> 00:22:55.419
 until it drowns out

00:22:55.419 --> 00:22:56.599
 the voice of shame.

00:22:57.000 --> 00:22:58.019
 Romans 8.1,

00:22:58.779 --> 00:23:00.099
 there is now

00:23:00.099 --> 00:23:02.460
 no condemnation

00:23:02.460 --> 00:23:05.199
 for those who are in Christ Jesus.

00:23:05.939 --> 00:23:06.879
 No matter how much

00:23:06.879 --> 00:23:07.679
 we struggle with sin,

00:23:07.759 --> 00:23:08.659
 we can be assured

00:23:08.659 --> 00:23:10.839
 there is no condemnation for us.

00:23:10.960 --> 00:23:11.159
 Why?

00:23:11.279 --> 00:23:11.919
 Because Jesus

00:23:11.919 --> 00:23:13.899
 has already stood condemned

00:23:13.899 --> 00:23:14.740
 in our place.

00:23:15.939 --> 00:23:17.359
 And because through him,

00:23:18.139 --> 00:23:19.759
 the law is fulfilled

00:23:19.759 --> 00:23:20.980
 in us.

00:23:21.960 --> 00:23:22.960
 So first of all,

00:23:23.299 --> 00:23:25.579
 Jesus brings freedom.

00:23:25.740 --> 00:23:26.460
 He frees us

00:23:26.460 --> 00:23:27.559
 from the penalty of sin.

00:23:27.680 --> 00:23:28.059
 Secondly,

00:23:28.420 --> 00:23:29.240
 he frees us

00:23:29.240 --> 00:23:30.240
 from the power of sin.

00:23:30.700 --> 00:23:31.539
 From the power of sin.

00:23:31.620 --> 00:23:32.860
 Romans 8.11-13,

00:23:33.200 --> 00:23:34.480
 if the spirit of him

00:23:34.480 --> 00:23:35.339
 who raised Jesus

00:23:35.339 --> 00:23:35.900
 from the dead

00:23:35.900 --> 00:23:36.640
 dwells in you,

00:23:37.720 --> 00:23:39.059
 he who raised Christ Jesus

00:23:39.059 --> 00:23:39.640
 from the dead

00:23:39.640 --> 00:23:40.920
 will also give life

00:23:40.920 --> 00:23:42.539
 to your mortal bodies

00:23:42.539 --> 00:23:43.640
 through his spirit.

00:23:44.220 --> 00:23:45.099
 For if you live

00:23:45.099 --> 00:23:46.039
 according to the flesh,

00:23:46.059 --> 00:23:46.620
 you will die.

00:23:47.619 --> 00:23:49.439
 But if by the spirit

00:23:49.439 --> 00:23:50.619
 you put to death

00:23:50.619 --> 00:23:51.619
 the deeds of the body,

00:23:52.279 --> 00:23:53.379
 you will live.

00:23:54.719 --> 00:23:55.919
 What is this saying?

00:23:56.000 --> 00:23:56.539
 It's saying that

00:23:56.539 --> 00:23:57.779
 the presence of Christ

00:23:57.779 --> 00:23:59.319
 dwelling in us

00:23:59.319 --> 00:24:00.279
 through the Holy Spirit

00:24:00.279 --> 00:24:03.099
 allows us to experience

00:24:03.099 --> 00:24:03.619
 the freedom

00:24:03.619 --> 00:24:04.639
 that can never be gained

00:24:04.639 --> 00:24:05.279
 through the law.

00:24:06.079 --> 00:24:06.859
 Through the power

00:24:06.859 --> 00:24:07.619
 of the Holy Spirit,

00:24:08.559 --> 00:24:10.279
 we can experience

00:24:10.279 --> 00:24:12.059
 real change,

00:24:13.199 --> 00:24:14.219
 real healing,

00:24:14.220 --> 00:24:16.339
 real freedom

00:24:16.339 --> 00:24:17.660
 from the power

00:24:17.660 --> 00:24:18.620
 of sin in our lives.

00:24:19.860 --> 00:24:20.960
 How does that happen?

00:24:21.140 --> 00:24:22.220
 How do we experience

00:24:22.220 --> 00:24:23.380
 the kind of freedom

00:24:23.380 --> 00:24:24.440
 and change

00:24:24.440 --> 00:24:25.839
 by the power

00:24:25.839 --> 00:24:26.360
 of the spirit?

00:24:26.460 --> 00:24:27.180
 Well, sometimes

00:24:27.180 --> 00:24:28.779
 it happens

00:24:28.779 --> 00:24:30.480
 in mysterious

00:24:30.480 --> 00:24:32.000
 and miraculous ways

00:24:32.000 --> 00:24:33.559
 in ways that we

00:24:33.559 --> 00:24:34.420
 can't fully understand.

00:24:36.000 --> 00:24:36.600
 And some of you

00:24:36.600 --> 00:24:37.380
 have experienced that.

00:24:38.600 --> 00:24:39.960
 But often it happens

00:24:39.960 --> 00:24:41.339
 as we give ourselves

00:24:41.339 --> 00:24:43.179
 to spiritual practices

00:24:43.179 --> 00:24:43.859
 and habits

00:24:43.859 --> 00:24:44.919
 over time.

00:24:46.699 --> 00:24:47.799
 Spiritual practices,

00:24:48.079 --> 00:24:48.799
 spiritual disciplines

00:24:48.799 --> 00:24:50.379
 are like raising

00:24:50.379 --> 00:24:51.139
 the sail

00:24:51.139 --> 00:24:51.819
 of a sailboat.

00:24:53.119 --> 00:24:54.059
 They're like raising

00:24:54.059 --> 00:24:54.639
 the sail

00:24:54.639 --> 00:24:55.319
 of a sailboat.

00:24:56.459 --> 00:24:57.419
 Raising the sail

00:24:57.419 --> 00:24:58.639
 doesn't move

00:24:58.639 --> 00:24:59.000
 the boat.

00:25:00.980 --> 00:25:02.099
 But what raising

00:25:02.099 --> 00:25:03.199
 the sail does

00:25:03.199 --> 00:25:04.740
 is it opens

00:25:04.740 --> 00:25:05.740
 the boat

00:25:05.740 --> 00:25:06.899
 to the power

00:25:06.899 --> 00:25:07.679
 and potential

00:25:07.679 --> 00:25:09.419
 of the glory

00:25:09.419 --> 00:25:09.959
 of the wind.

00:25:11.339 --> 00:25:12.319
 which does have

00:25:12.319 --> 00:25:12.740
 the power

00:25:12.740 --> 00:25:13.639
 to move boats

00:25:13.639 --> 00:25:14.720
 great distances.

00:25:16.500 --> 00:25:17.019
 Prayer,

00:25:17.199 --> 00:25:17.899
 reading scripture,

00:25:18.240 --> 00:25:18.619
 fasting,

00:25:19.459 --> 00:25:20.019
 solitude,

00:25:20.259 --> 00:25:20.720
 community,

00:25:20.959 --> 00:25:21.399
 confession,

00:25:22.119 --> 00:25:22.419
 worship,

00:25:23.179 --> 00:25:24.139
 all of these

00:25:24.139 --> 00:25:24.859
 are raising

00:25:24.859 --> 00:25:25.539
 the sail

00:25:25.539 --> 00:25:26.319
 of the sailboat.

00:25:26.879 --> 00:25:27.480
 It's not

00:25:27.480 --> 00:25:28.159
 the disciplines

00:25:28.159 --> 00:25:28.779
 themselves

00:25:28.779 --> 00:25:30.199
 that bring freedom

00:25:30.199 --> 00:25:30.919
 over the power

00:25:30.919 --> 00:25:31.579
 of the sin,

00:25:32.259 --> 00:25:33.359
 over the power

00:25:33.359 --> 00:25:33.679
 of sin,

00:25:33.740 --> 00:25:34.339
 but what they do

00:25:34.339 --> 00:25:35.519
 is they open us up.

00:25:36.139 --> 00:25:37.059
 They open us up

00:25:37.059 --> 00:25:37.559
 to the power

00:25:37.559 --> 00:25:38.199
 of the spirit

00:25:38.199 --> 00:25:39.419
 that does free us

00:25:39.419 --> 00:25:39.980
 and heal us

00:25:39.980 --> 00:25:40.759
 and change us.

00:25:42.019 --> 00:25:42.799
 When you engage

00:25:42.799 --> 00:25:43.919
 your body

00:25:43.919 --> 00:25:44.659
 and your soul

00:25:44.659 --> 00:25:45.419
 in any kind

00:25:45.419 --> 00:25:46.419
 of spiritual practice,

00:25:46.939 --> 00:25:48.299
 you're raising

00:25:48.299 --> 00:25:48.779
 the sail

00:25:48.779 --> 00:25:50.799
 and you're asking

00:25:50.799 --> 00:25:51.319
 the power

00:25:51.319 --> 00:25:51.859
 of the spirit

00:25:51.859 --> 00:25:53.179
 to come and blow

00:25:53.179 --> 00:25:54.480
 with his power

00:25:54.480 --> 00:25:55.439
 to bring freedom

00:25:55.439 --> 00:25:56.199
 and healing

00:25:56.199 --> 00:25:57.539
 in your life

00:25:57.539 --> 00:25:58.819
 against your struggle

00:25:58.819 --> 00:25:59.240
 with sin.

00:26:01.139 --> 00:26:01.679
 Now,

00:26:01.759 --> 00:26:02.939
 will we ever

00:26:02.939 --> 00:26:04.579
 be completely free

00:26:04.579 --> 00:26:06.279
 from our struggle

00:26:06.279 --> 00:26:07.139
 against sin

00:26:07.139 --> 00:26:08.699
 this side of heaven?

00:26:08.700 --> 00:26:08.759
 God,

00:26:09.960 --> 00:26:10.779
 no,

00:26:11.559 --> 00:26:12.259
 we won't.

00:26:14.279 --> 00:26:16.220
 Can we experience

00:26:16.220 --> 00:26:18.360
 real and significant

00:26:18.360 --> 00:26:20.480
 change and progress

00:26:20.480 --> 00:26:21.160
 and healing

00:26:21.160 --> 00:26:22.319
 in our struggle

00:26:22.319 --> 00:26:22.860
 with sin

00:26:22.860 --> 00:26:23.640
 this side of heaven?

00:26:24.720 --> 00:26:25.220
 Yes,

00:26:25.279 --> 00:26:25.759
 we can.

00:26:26.420 --> 00:26:27.059
 And this is what

00:26:27.059 --> 00:26:28.000
 is promised to us.

00:26:28.420 --> 00:26:29.460
 By God's grace

00:26:29.460 --> 00:26:30.259
 and through the power

00:26:30.259 --> 00:26:30.840
 of the spirit,

00:26:31.580 --> 00:26:32.920
 we can experience

00:26:32.920 --> 00:26:33.660
 real freedom

00:26:33.660 --> 00:26:35.000
 and real change

00:26:35.000 --> 00:26:37.060
 as we raise the sail

00:26:37.060 --> 00:26:39.080
 moment by moment,

00:26:39.600 --> 00:26:40.300
 day by day,

00:26:40.820 --> 00:26:41.180
 living,

00:26:42.640 --> 00:26:43.420
 walking in the power

00:26:43.420 --> 00:26:43.840
 of the spirit.

00:26:44.840 --> 00:26:46.060
 So Jesus frees us

00:26:46.060 --> 00:26:47.580
 from the penalty of sin

00:26:47.580 --> 00:26:48.600
 by fulfilling the law

00:26:48.600 --> 00:26:49.180
 in our place.

00:26:49.300 --> 00:26:49.940
 Jesus frees us

00:26:49.940 --> 00:26:51.040
 from the power of sin

00:26:51.040 --> 00:26:52.540
 by dwelling in us

00:26:52.540 --> 00:26:53.519
 through his Holy Spirit.

00:26:53.600 --> 00:26:54.100
 And finally,

00:26:54.620 --> 00:26:55.700
 Jesus will free us

00:26:55.700 --> 00:26:56.640
 from the presence

00:26:56.640 --> 00:26:57.720
 of sin

00:26:57.720 --> 00:26:59.440
 by renewing

00:26:59.440 --> 00:27:00.640
 all of creation.

00:27:01.880 --> 00:27:03.180
 This is what Paul

00:27:03.180 --> 00:27:04.360
 goes on to talk about

00:27:04.360 --> 00:27:05.240
 in Romans chapter 8.

00:27:06.360 --> 00:27:07.279
 And if we had time,

00:27:07.380 --> 00:27:08.059
 I'd love to go there,

00:27:08.120 --> 00:27:08.799
 but that's another sermon

00:27:08.799 --> 00:27:09.360
 for another day.

00:27:09.480 --> 00:27:11.120
 The hope of the renewal

00:27:11.120 --> 00:27:11.920
 of all creation

00:27:11.920 --> 00:27:12.680
 is what the rest

00:27:12.680 --> 00:27:13.400
 of Romans 8

00:27:13.400 --> 00:27:14.360
 is about,

00:27:14.440 --> 00:27:15.220
 about the redemption

00:27:15.220 --> 00:27:15.920
 of our bodies,

00:27:16.160 --> 00:27:17.319
 about all of creation

00:27:17.319 --> 00:27:18.640
 that longs and groans

00:27:18.640 --> 00:27:19.840
 to be renewed.

00:27:21.200 --> 00:27:22.360
 And that's our hope,

00:27:23.000 --> 00:27:24.740
 that all of creation

00:27:24.740 --> 00:27:25.240
 will be renewed

00:27:25.240 --> 00:27:26.319
 from the presence of sin.

00:27:26.380 --> 00:27:27.359
 And what this means

00:27:27.359 --> 00:27:28.460
 for the present

00:27:28.460 --> 00:27:29.960
 in our lives right now

00:27:29.960 --> 00:27:31.519
 is that as we struggle

00:27:31.519 --> 00:27:32.519
 and as we fight

00:27:32.519 --> 00:27:34.240
 against sin

00:27:34.240 --> 00:27:35.660
 in the power

00:27:35.660 --> 00:27:36.519
 of the Holy Spirit,

00:27:37.920 --> 00:27:39.400
 experiencing both triumph

00:27:39.400 --> 00:27:39.940
 and defeat,

00:27:40.859 --> 00:27:42.500
 we do so

00:27:42.500 --> 00:27:44.880
 with the incredible hope

00:27:44.880 --> 00:27:47.460
 that one day

00:27:47.460 --> 00:27:48.799
 this struggle

00:27:48.799 --> 00:27:50.140
 will be no more.

00:27:52.579 --> 00:27:53.880
 The greatest struggle

00:27:53.880 --> 00:27:54.440
 that we will have

00:27:54.440 --> 00:27:55.080
 against sin

00:27:55.080 --> 00:27:56.780
 is right now.

00:27:58.040 --> 00:27:58.940
 But one day,

00:27:59.140 --> 00:28:00.300
 we will be freed,

00:28:00.420 --> 00:28:01.120
 completely freed

00:28:01.120 --> 00:28:02.060
 from the presence of sin.

00:28:02.560 --> 00:28:03.080
 One day,

00:28:03.140 --> 00:28:03.640
 we'll no longer

00:28:03.640 --> 00:28:04.200
 have to fight

00:28:04.200 --> 00:28:04.940
 the daily fight

00:28:04.940 --> 00:28:06.320
 against lust

00:28:06.320 --> 00:28:07.020
 or pride

00:28:07.020 --> 00:28:07.600
 or envy

00:28:07.600 --> 00:28:08.340
 or anger

00:28:08.340 --> 00:28:09.740
 or our relationship

00:28:09.740 --> 00:28:10.320
 with food

00:28:10.320 --> 00:28:10.920
 or alcohol

00:28:10.920 --> 00:28:12.320
 or workaholism

00:28:12.320 --> 00:28:13.000
 or greed

00:28:13.000 --> 00:28:14.560
 or substance abuse

00:28:14.560 --> 00:28:15.340
 or whatever it is

00:28:15.340 --> 00:28:15.700
 the thing

00:28:15.700 --> 00:28:16.520
 that you struggle with.

00:28:17.780 --> 00:28:18.500
 One day,

00:28:18.500 --> 00:28:20.640
 the freedom

00:28:20.640 --> 00:28:21.420
 from sin

00:28:21.420 --> 00:28:23.279
 that we can taste

00:28:23.279 --> 00:28:23.799
 now

00:28:23.799 --> 00:28:24.380
 by the power

00:28:24.380 --> 00:28:25.180
 of the Holy Spirit

00:28:25.180 --> 00:28:28.720
 will be the very air

00:28:28.720 --> 00:28:29.380
 that we breathe.

00:28:31.940 --> 00:28:32.859
 And so to put it

00:28:32.859 --> 00:28:33.660
 all back together

00:28:33.660 --> 00:28:35.140
 and to bring us back

00:28:35.140 --> 00:28:35.900
 to where we started,

00:28:37.500 --> 00:28:39.200
 what A.J. Jacobs

00:28:39.200 --> 00:28:40.880
 and his experiment

00:28:40.880 --> 00:28:42.039
 of a year

00:28:42.039 --> 00:28:42.920
 of living biblically,

00:28:43.920 --> 00:28:45.700
 even though it sounds crazy,

00:28:45.700 --> 00:28:46.700
 what it gets right,

00:28:47.600 --> 00:28:48.600
 what he gets right

00:28:48.600 --> 00:28:49.340
 is that the law

00:28:49.340 --> 00:28:50.299
 actually does have

00:28:50.299 --> 00:28:51.539
 incredible relevance

00:28:51.539 --> 00:28:52.299
 for our lives

00:28:52.299 --> 00:28:53.799
 because it's meant

00:28:53.799 --> 00:28:54.240
 to point us

00:28:54.240 --> 00:28:54.720
 towards freedom.

00:28:55.779 --> 00:28:56.460
 The problem

00:28:56.460 --> 00:28:58.160
 is not that A.J. Jacobs

00:28:58.160 --> 00:29:00.779
 explored the demands

00:29:00.779 --> 00:29:01.200
 of the law.

00:29:02.539 --> 00:29:03.200
 His problem

00:29:03.200 --> 00:29:03.940
 is that he didn't

00:29:03.940 --> 00:29:04.680
 deal enough

00:29:04.680 --> 00:29:06.440
 with the power

00:29:06.440 --> 00:29:06.900
 of sin,

00:29:07.980 --> 00:29:09.120
 with a struggle

00:29:09.120 --> 00:29:12.019
 that we war against

00:29:12.019 --> 00:29:12.960
 and that holds us captive.

00:29:12.960 --> 00:29:16.120
 but just as equally,

00:29:16.920 --> 00:29:18.720
 he didn't deal enough

00:29:18.720 --> 00:29:19.579
 with the one

00:29:19.579 --> 00:29:22.120
 who has brought us freedom

00:29:22.120 --> 00:29:23.200
 by fulfilling the law

00:29:23.200 --> 00:29:23.940
 in our place.

00:29:24.980 --> 00:29:26.319
 He didn't deal enough

00:29:26.319 --> 00:29:27.620
 with the Savior

00:29:27.620 --> 00:29:29.600
 who came to bring

00:29:29.600 --> 00:29:31.019
 the real freedom

00:29:31.019 --> 00:29:31.900
 that only the law

00:29:31.900 --> 00:29:32.559
 can hint at.

00:29:33.360 --> 00:29:34.400
 Freedom from the penalty

00:29:34.400 --> 00:29:34.900
 of sin,

00:29:35.799 --> 00:29:36.600
 freedom from the power

00:29:36.600 --> 00:29:37.000
 of sin,

00:29:37.100 --> 00:29:39.480
 freedom once and for all,

00:29:39.559 --> 00:29:39.860
 forever,

00:29:39.980 --> 00:29:40.779
 from the presence

00:29:40.779 --> 00:29:41.779
 of sin.

00:29:43.700 --> 00:29:45.100
 Having a better

00:29:45.100 --> 00:29:46.640
 understanding of the law

00:29:46.640 --> 00:29:48.120
 or even of our own

00:29:48.120 --> 00:29:49.400
 culture's understanding

00:29:49.400 --> 00:29:50.059
 of morality

00:29:50.059 --> 00:29:53.720
 can only get you so far.

00:29:54.700 --> 00:29:56.100
 But what we need,

00:29:56.579 --> 00:29:57.779
 what the world needs,

00:29:58.500 --> 00:30:00.039
 is the freedom,

00:30:00.279 --> 00:30:01.079
 the kind of freedom

00:30:01.079 --> 00:30:03.000
 that only Jesus can bring.

00:30:03.940 --> 00:30:04.519
 Let's pray.

00:30:04.519 --> 00:30:09.519
 our God and Father,

00:30:09.639 --> 00:30:10.680
 thank you that you have

00:30:10.680 --> 00:30:12.180
 made us for freedom.

00:30:15.619 --> 00:30:16.579
 And thank you that,

00:30:16.680 --> 00:30:17.279
 Jesus, you came

00:30:17.279 --> 00:30:18.119
 and fulfilled the law

00:30:18.119 --> 00:30:18.759
 in our place.

00:30:20.559 --> 00:30:21.400
 Lord, help us

00:30:21.400 --> 00:30:22.619
 to experience the freedom

00:30:22.619 --> 00:30:24.379
 that you came to bring us

00:30:24.379 --> 00:30:26.879
 by the power

00:30:26.879 --> 00:30:27.660
 of your Holy Spirit.

00:30:27.819 --> 00:30:28.700
 Lord, change us,

00:30:29.900 --> 00:30:30.599
 heal us,

00:30:31.599 --> 00:30:33.500
 free us, renew us,

00:30:33.500 --> 00:30:33.920
 we pray.

00:30:34.700 --> 00:30:35.480
 In Christ's name,

00:30:36.079 --> 00:30:36.279
 amen.