WEBVTT

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 The scripture reading comes from 1 Corinthians chapter 1, starting at verse 18.

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 Please follow along on the screen or in your bulletin.

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 For the word of the cross is folly to those who are perishing, but to us who are being

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 saved it is the power of God.

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 For it is written, I will destroy the wisdom of the wise, and the discernment of the discerning

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 I will thwart.

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 Where is the one who is wise?

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 Where is the scribe?

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 Where is the debater of this age?

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 Has not God made foolish the wisdom of the world?

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 For since, in the wisdom of God, the world did not know God through wisdom, it pleased

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 God through the folly of what we preach to save those who believe.

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 For Jews demand signs, and Greeks seek wisdom.

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 But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles.

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 But to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom

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 of God.

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 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

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 For consider your calling, brothers.

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 Not many of you were wise according to worldly standards.

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 Not many were powerful.

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 Not many were of noble birth.

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 But God chose what is foolish in the world to shame the wise.

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 God chose what is weak in the world to shame the strong.

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 God chose what is low and despised in the world, even things that are not, to bring to nothing

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 things that are, so that no human being might boast in the presence of God.

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 And because of him, you are in Christ Jesus, who became to us wisdom from God, righteousness

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 and sanctification and redemption.

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 So that, as it is written, let the one who boasts, boast in the Lord.

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 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God

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 with lofty speech or wisdom.

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 For I decided to know nothing among you except Jesus Christ and him crucified.

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 And I was with you in weakness and in fear and much trembling.

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 And my speech and my message were not in plausible words of wisdom, but in demonstration of the

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 spirit and of power, so that your faith might not rest in the wisdom of men, but in the power

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 of God.

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 Amen.

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 Great.

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 Thank you, Karen.

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 Well, once again, good morning and welcome, everybody.

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 It is such a joy to be able to celebrate this day with you.

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 I have been so excited this week, looking forward to celebrating our 10-year anniversary with you

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 all.

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 And for those of you who are online, watching in the middle of the night somewhere, Tobin

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 and Christina and all the others, welcome.

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 It's great to have you guys with us.

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 And to our ministry partners, we're so glad that you have joined us this morning.

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 And of course, the Watermark family, a warm welcome and wonderful to celebrate with you

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 as well.

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 Now, this morning, I am going to try and keep this a little tighter than usual.

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 And if you've got the bulletin in front of you or your Bible, open it up because we're

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 going to work through this amazing, amazing passage in 1 Corinthians chapter 1.

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 And the context is this.

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 Let me explain.

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 Paul is writing this letter to this church in the city of Corinth.

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 Now, Corinth is a city in Greece, ancient Greece.

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 And it is strategically located between the mainland Greece and this peninsula at the bottom.

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 And where these two joined is this very strategically placed city called the city of Corinth.

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 And what that means is it was a very influential city because it was right on the trading routes.

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 It was a very wealthy city.

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 And it was also a very cosmopolitan city.

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 It was a city where people came to make their fortunes, maybe full of dreams, low on money.

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 But through hard work and dedications, they could do well.

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 And so in many ways, the city of Corinth is not too dissimilar from Hong Kong, this influential,

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 wealthy trading city that was very cosmopolitan.

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 But also, it was very rich in Greek culture.

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 And if you know anything about ancient Greek culture, think of people like Aristotle and Plato

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 and Socrates, the Greeks really prized things like philosophy, wisdom, education, civilized culture.

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 And so this is the city that Paul is writing this letter to.

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 There's the context, the background.

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 As we look at this passage, I want us to just notice three things that Paul says to this church in Corinth

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 that I think are applicable to us as a church at this juncture in our journey.

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 Okay?

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 We're going to talk about remember our origins, remember who we are, remember our calling.

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 Okay?

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 Very simply, remember where we've come from, remember who we are, remember where we're going.

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 Okay, so let's dive in.

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 Firstly, remember our origins.

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 Okay?

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 Contrary to the culture on the street, the Corinthian church was not full of people that were hybrid culture or cultural elites.

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 The church actually was made up of pretty ordinary people.

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 And Paul suggests that the church here in Corinth is actually full of people that the cultural elites of their day

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 kind of thought weren't particularly impressive, weren't very powerful people.

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 Look what he says in verse 26 to 29.

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 He says,

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 Consider your calling, brothers and sisters.

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 Not many of you were wise according to worldly standards.

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 Not many were powerful.

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 Not many were of noble birth.

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 But God chose what is foolish in the world to shame the wise.

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 God chose what is weak in the world to shame the strong.

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 God chose what is low and despised in the world, even things that are considered nothing,

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 to bring to nothing the things that are, so that no human being might boast in the presence of God.

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 Paul reminds them that the origins of this Corinthian church is less than impressive origins.

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 And yet, God has chosen them and chosen to use them, nonetheless, despite their kind of average origins and beginnings.

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 In fact, Paul tells them that this is probably the very reason why God has chosen them,

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 because naturally speaking, they're not the most powerful or impressive people in the city.

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 And look what he says.

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 He says,

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 Not many of you were wise.

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 Not many were that powerful.

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 Not many of you were of noble birth.

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 And yet, despite that, God chose them and chose to use them and to bless them.

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 And friends, as we think about it, that's actually the way that God always works.

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 God always seems to have this knack for choosing those kind of people that, naturally speaking, culturally speaking,

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 aren't the most impressive, the most powerful, the most influential.

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 And the reason why he does that is so that we can see that behind everything that happens,

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 everything that we are, is actually the hand of the sovereign God.

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 He is the source and the origin.

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 He is the power and the wisdom behind everything that is and everything that happens in his kingdom,

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 so that when a church like us looks back, all we can say is,

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 All glory to him.

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 All honor to him.

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 Right?

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 Now, at times, God does choose to use people that are simply brilliant.

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 Right?

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 Think of people like John Piper, Tim Keller, John Stott.

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 Think even in the Bible.

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 Think of people like Moses, who is this prince in Egypt, grows up in Pharaoh's palace.

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 Think of Paul, right?

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 The guy who wrote a whole lot of the New Testament is the leading Pharisee of his day.

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 Sometimes God uses really brilliant people.

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 But actually, as you think about it, often God has to take those people and he humbles them

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 or leads them into a period of obscurity, that's what he's looking for,

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 obscurity before he then uses them.

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 Think of Moses, this man who grows up as a prince in Pharaoh's palace.

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 And yet, before God uses him to deliver his people,

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 God takes Moses and asks him to be a shepherd in the wilderness for 40 years, looking after sheep.

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 Or think of Paul, right?

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 This great man that studied under Gamaliel, mentored by the leading Pharisee of his day.

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 Paul is ascending the ranks, growing in his career.

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 And yet, before God can use him, he humbles him, sends him into the Arabian desert for 10 or 15 years.

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 And then says, okay, Paul, now I can use you.

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 God uses very often those that are not that impressive, those that are not the most powerful for his purposes.

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 Now, Tobin and Christina, no offense to you.

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 Franklin, Teresa, those that were here in the early days.

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 Charles and Jasmine, Simon and Sherman, Celeste and Fiona.

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 Those are some of the original crew of Watermark.

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 No offense to anybody here.

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 But that's the story of Watermark Church as well.

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 That everything that we are and everything that God has done in and through us is not because of rock star pastors that the church began with.

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 Not because of these amazing people that started Watermark Church.

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 Remember our story.

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 Remember how God started this church.

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 Remember the early days and some of the early leaders.

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 Not many were impressive by Hong Kong standards.

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 Not many were powerful or were of noble birth.

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 And yet God chose what is ordinary.

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 In fact, God chose even what is flawed and broken to start this church that the glory may go to him.

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 Now, what does that mean for us?

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 Well, it means a couple of things.

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 Firstly, what it means is you may walk in here and look around you and think, man, all these people, their lives are sorted, right?

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 They're all married.

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 They've got two and a half kids.

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 They've got the dog.

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 The cars in the parking lot all look pretty nice.

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 Man, these people, their lives are pretty sorted out.

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 Friends, don't be fooled.

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 This church is still today full of people that are broken, flawed, insecure, not all that impressive.

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 From the pastors in the front.

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 From the pastors in the front.

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 From the pastors in the front.

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 From the pastors in the front.

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 To everyone else.

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 This church is the story of God using very ordinary people and doing something extraordinary through it.

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 Because of who he is.

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 And you know what that also means?

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 It means that you can come in here and you don't need to put on a front.

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 You don't need to feel the pressure to try and look impressive.

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 You don't need to put on a special face.

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 But you can just come and be yourself.

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 Because this church is full of ordinary people.

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 And it also means that nobody is excluded.

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 You may come and say, hey Kevin, you don't know what I've done.

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 Or you don't know what my past is like.

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 Or you don't know the shame that I've brought to my family.

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 That's okay.

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 This church is full of people like that.

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 Because this church isn't full of extraordinary people.

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 It's made up of very ordinary people.

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 And an extraordinary God.

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 Paul writes and he says, remember your calling, brothers and sisters.

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 Not many were wise.

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 Not many were powerful.

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 Not many were of noble birth.

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 But God chose what is foolish.

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 God chose what is weak.

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 God chose what is low and despised in the world.

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 So that no human being might boast in the presence of God.

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 Remember our origins.

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 Secondly, remember who we are.

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 Remember who we are.

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 At the very heart of Watermark, we are a counter-cultural.

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 Cultural gospel community.

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 In the church in Corinth, there were two kind of main groups of people.

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 Two cultures.

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 On the one hand, there was a very Jewish group of people.

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 That came from a Hebraic background.

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 And on the other hand, there was a very non-Jewish group of people.

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 That came from a Greek background.

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 And both of these groups of people, culturally, naturally, their own culture.

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 There were elements of the gospel.

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 The story of Jesus and His death on the cross.

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 That they found ridiculous.

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 Offensive even.

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 And yet, both of these cultures actually were looking for something that the gospel was the answer to.

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 Okay?

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 So both groups of people, by their natural culture, found elements of the gospel just unbelievable.

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 Foolish.

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 Weak.

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 Ridiculous.

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 And yet, both of them were looking for something that the gospel could answer.

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 Look at how Paul says it here in verse 20.

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 He says,

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 For those who were of a Jewish background, the Messiah that they were looking for was a Messiah who would be strong, powerful.

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 Someone who would overthrow the Roman enemy, the Roman army.

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 Someone who would bring religious and political liberty and freedom.

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 And yet, Jesus ends up crucified by the Romans.

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 Which, in their minds, meant that He was cursed by God and defeated by His enemies.

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 Okay?

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 So that's the Jewish group of people.

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 And the Greeks, on the other hand, remember, the Greeks are always looking for some kind of wisdom.

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 Some kind of new teaching.

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 Some kind of enlightenment.

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 Something that's going to improve their lives.

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 Or add to their lives.

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 Or add to their respectability.

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 Or their civilization.

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 And the idea to the Greeks that Jesus would end up crucified on a Roman cross.

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 What kind of ridiculous God got Himself crucified by His enemies?

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 Okay?

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 The wisdom of the sages and the rabbis was meant to improve your life.

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 Advance your cause.

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 And so both the Jews and the Greeks, they look at the gospel.

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 And this just doesn't make any sense to them.

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 This is just ridiculous.

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 And yet, the counter-cultural, counter-intuitive message of the gospel is actually both the power that the Jews were looking for.

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 And the wisdom that the Greeks were looking for.

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 In the gospel, the Jews discovered a power, not just to overthrow their enemies.

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 Not just to advance their career.

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 Not just to climb the corporate ladder.

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 A power that really dealt with the real issues of life.

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 In the gospel, we discover a power that destroys the things that are destroying our lives.

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 Power over sin and shame.

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 Power over guilt.

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 Power to destroy fear and insecurity.

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 Power to dismantle the selfishness and the insecurities and the fears in our heart.

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 In the gospel, we discover God's power over death and over sin and over Satan.

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 In the crucified Messiah, we find not only the power to advance our careers,

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 but the power to destroy the destructive patterns that destroy our own life.

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 But not only that, in the gospel, the Greeks who are seeking this wisdom to advance their life,

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 would discover a wisdom, a truth, that you can never find in the cultural elites of your day.

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 In the gospel, we discover that it's only those who seem defeated that actually find victory.

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 It's those who give away their possessions who own the most.

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 It's those who pour themselves out for others that actually are satisfied and filled.

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 In the gospel, we find that it's those who are poor in spirit and materials that are actually often the most wealthy,

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 that have the most, that are the most blessed, most secure, most free.

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 Only in light of the gospel do we see that those who lay down their lives actually find life.

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 Only in the cross do we see how God could bring broken, sinful humanity back into relationship with Him.

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 How God could bring justice to our world, which our world so desperately longs for,

00:17:25.599 --> 00:17:29.779
 and mercy at the same time, how these two could meet without destroying one another.

00:17:30.639 --> 00:17:34.559
 Friends, the gospel's always going to be counter-cultural, counter-intuitive.

00:17:34.559 --> 00:17:41.639
 And yet, the gospel's going to call us to do things that may seem foolish at first, may seem unwise or weak,

00:17:41.919 --> 00:17:48.220
 but in the economy of heaven, the gospel's going to give us the power and the wisdom that actually we look for,

00:17:48.419 --> 00:17:51.940
 and that we realize is actually the wisdom that we need.

00:17:52.460 --> 00:17:59.039
 Let me give you one brief example of how this counter-cultural, counter-intuitive message of the gospel

00:17:59.039 --> 00:18:00.759
 shapes everything that we are.

00:18:00.759 --> 00:18:10.839
 A few years ago, two or three years ago, as a church, we weren't giving away a lot of resources, money, beyond us as a church.

00:18:11.579 --> 00:18:15.779
 And so a couple of years ago, as elders we spoke about, said, let's change that.

00:18:15.859 --> 00:18:21.960
 Let's set aside a small portion, a small percentage each month of our resources to give away beyond us.

00:18:22.140 --> 00:18:23.579
 And so we did that.

00:18:24.039 --> 00:18:27.640
 And the next year we said, okay, let's triple that amount.

00:18:28.200 --> 00:18:29.500
 And so we tripled that amount.

00:18:29.500 --> 00:18:35.160
 And so this last year, in the midst of COVID-19, in the midst of economic downturn,

00:18:35.779 --> 00:18:43.539
 Watermark has given away more money and set aside more money to give away than we ever have in the history of Watermark,

00:18:43.619 --> 00:18:44.599
 or at least I know of.

00:18:44.920 --> 00:18:45.000
 Okay?

00:18:45.900 --> 00:18:49.400
 A couple of months ago, when we were redoing our budget for this next year,

00:18:49.740 --> 00:18:52.460
 we decided let's double that amount again.

00:18:52.460 --> 00:18:56.559
 So in the midst of COVID-19, in the midst of the economic downturn,

00:18:57.059 --> 00:19:02.559
 where natural convention and wisdom says, let's lock down our resources.

00:19:02.799 --> 00:19:02.880
 Okay?

00:19:03.079 --> 00:19:07.319
 Not only will we lock down our restaurants and our houses, we will lock down our resources.

00:19:08.200 --> 00:19:13.259
 As a church, actually the gospel is countercultural, counterintuitive,

00:19:13.920 --> 00:19:15.880
 so let's give away more than we ever have before.

00:19:15.880 --> 00:19:18.500
 And so we doubled our giving once again.

00:19:18.920 --> 00:19:23.720
 And my hope is that next year we can double that again as we look forward.

00:19:24.320 --> 00:19:25.460
 Why do we do that?

00:19:26.140 --> 00:19:29.960
 Because the gospel gives us this countercultural, counterintuitive wisdom.

00:19:30.420 --> 00:19:36.460
 That rather than thinking that our security is in our finances or our bank accounts or the size of our church,

00:19:36.460 --> 00:19:42.160
 actually the gospel tells us that our security and our future is in the one who went to the cross,

00:19:42.620 --> 00:19:43.799
 but didn't remain on the cross.

00:19:44.259 --> 00:19:46.340
 The one who died, but he didn't stay dead.

00:19:46.400 --> 00:19:49.079
 The one who ended up in the tomb, but he didn't remain in the tomb.

00:19:49.380 --> 00:19:50.440
 The one who rose again.

00:19:51.140 --> 00:19:57.340
 You see, friends, the gospel calls us to live this radical, countercultural, counterintuitive life

00:19:57.340 --> 00:20:00.700
 because we're not trying to be different just for different sake.

00:20:00.840 --> 00:20:03.160
 We're not trying to be different just to stand out.

00:20:03.160 --> 00:20:09.060
 Actually, because our lives and our church are shaped by the one who, though he was God,

00:20:09.460 --> 00:20:13.920
 didn't consider equality with God something to be grasped, something to be held onto.

00:20:14.440 --> 00:20:17.040
 But he laid aside his majesty and his glory.

00:20:17.560 --> 00:20:20.960
 He emptied himself and he came and he took on the nature of a servant.

00:20:21.720 --> 00:20:23.120
 And he ended up on the cross.

00:20:23.900 --> 00:20:26.700
 And yet God said to Jesus that he didn't remain there,

00:20:26.700 --> 00:20:32.820
 but he gave him the name above every name, that at the name of Jesus, every knee will bow down.

00:20:33.160 --> 00:20:36.860
 You see, the gospel gives us this countercultural, counterintuitive message.

00:20:36.940 --> 00:20:38.160
 And that's what Paul's saying here.

00:20:38.460 --> 00:20:42.480
 He's saying that, yes, the gospel, it challenges the national convention,

00:20:42.620 --> 00:20:44.200
 but we're a gospel-shaped community.

00:20:44.380 --> 00:20:47.600
 And that means we're going to look different, we're going to act different.

00:20:48.120 --> 00:20:48.860
 Who are we?

00:20:49.100 --> 00:20:52.840
 At our heart, we are a gospel-shaped, countercultural community.

00:20:53.980 --> 00:20:55.040
 Third thing is this.

00:20:55.700 --> 00:20:56.519
 Who are we becoming?

00:20:57.240 --> 00:20:58.820
 Remember who we're becoming.

00:20:58.819 --> 00:21:05.480
 Mac Peer is a thought leader in New York City.

00:21:05.740 --> 00:21:11.059
 And Mac Peer, he started this institution called the New York City Leadership Center.

00:21:11.740 --> 00:21:16.200
 And Mac Peer studies kind of urban city church environments.

00:21:16.439 --> 00:21:19.259
 And he came up with his research, and this is what he said.

00:21:19.259 --> 00:21:27.680
 Churches that are younger than 10 years old are eight times more effective at reaching people to gospel

00:21:27.680 --> 00:21:30.420
 than churches that are older than 10 years old.

00:21:30.700 --> 00:21:30.839
 Okay?

00:21:31.259 --> 00:21:35.740
 So church that's 10 years and younger, eight times more effective in its gospel witness

00:21:35.740 --> 00:21:38.460
 than churches that are older than 10 years old.

00:21:38.660 --> 00:21:38.920
 Okay?

00:21:39.359 --> 00:21:45.200
 Now that's probably not the most encouraging thing to say at your 10-year birthday celebration.

00:21:45.359 --> 00:21:45.519
 Okay?

00:21:46.099 --> 00:21:47.579
 Our best days are behind us.

00:21:47.579 --> 00:21:49.039
 It's all downhill from now.

00:21:49.539 --> 00:21:50.579
 That's the end.

00:21:50.779 --> 00:21:50.939
 Okay?

00:21:52.460 --> 00:21:53.059
 Unless.

00:21:54.480 --> 00:21:55.519
 Unless something.

00:21:56.000 --> 00:21:57.220
 Unless we realize that.

00:21:58.299 --> 00:21:59.439
 Why is that?

00:21:59.879 --> 00:22:03.339
 The reason why that is, is because when churches first begin,

00:22:04.000 --> 00:22:07.099
 they are crystal clear on their calling and their mission.

00:22:07.819 --> 00:22:13.059
 When a church first begins, it's crystal clear that we as a church exist to take this gospel,

00:22:13.059 --> 00:22:19.099
 the good news of Jesus, into our city to help people that don't know the wonder of Jesus,

00:22:19.619 --> 00:22:22.399
 that haven't discovered his love and his mercy and his grace,

00:22:22.759 --> 00:22:26.039
 to find it in the person of Christ and in the gospel.

00:22:26.480 --> 00:22:32.259
 But over time, as the church becomes more established and more settled, what do we do?

00:22:32.579 --> 00:22:34.359
 We tend to become more inward-looking.

00:22:34.759 --> 00:22:38.980
 We tend to spend our time worrying about leadership development and in-house ministries.

00:22:38.980 --> 00:22:42.319
 We spend more and more time catering for those that are in the church,

00:22:42.360 --> 00:22:45.120
 and we forget about those that don't know Christ.

00:22:45.900 --> 00:22:51.900
 And so, over time, the church becomes more internally focused and inherently consumeristic.

00:22:52.779 --> 00:22:56.319
 Now, look at what Paul says here in chapter 2 of 1 Corinthians.

00:22:56.319 --> 00:22:57.279
 He says this,

00:22:57.279 --> 00:23:01.000
 When I came to you, brothers and sisters,

00:23:01.500 --> 00:23:06.000
 I did not come proclaiming to you the testimony of God with lofty speech and wisdom.

00:23:06.519 --> 00:23:10.879
 I decided to know nothing amongst you except Jesus Christ and Him crucified.

00:23:11.659 --> 00:23:14.220
 I was with you in weakness and in fear and in much trembling.

00:23:14.740 --> 00:23:17.939
 My speech and my message were not in plausible words of wisdom,

00:23:18.240 --> 00:23:21.159
 but in demonstrations of the Spirit and of power,

00:23:21.160 --> 00:23:24.560
 so that your faith might not rest in the wisdom of men,

00:23:25.080 --> 00:23:27.440
 but in the power of God.

00:23:28.500 --> 00:23:29.580
 Is here what Paul's saying here?

00:23:30.279 --> 00:23:30.740
 He's saying,

00:23:30.820 --> 00:23:33.820
 When I came to you, I could have come with a whole host of agendas.

00:23:34.480 --> 00:23:38.259
 I could have come with a way of improving your spiritual life.

00:23:38.500 --> 00:23:41.400
 I could have come with advice to help you improve your life.

00:23:41.500 --> 00:23:44.360
 I could have come with five tips to have a better marriage

00:23:44.360 --> 00:23:47.720
 and seven ways to raise your kids and all sorts of things.

00:23:48.360 --> 00:23:49.759
 But actually, when I came to you,

00:23:49.759 --> 00:23:52.680
 I was crystal clear on what my calling was.

00:23:53.140 --> 00:23:56.420
 I came to you with the message of the good news of Jesus.

00:23:56.900 --> 00:24:01.140
 I came to you and brought to you the message that you are lost without Christ,

00:24:01.599 --> 00:24:06.039
 but Jesus died on the cross to reconcile people that don't know Him,

00:24:06.579 --> 00:24:07.660
 to come and find Him.

00:24:08.039 --> 00:24:12.420
 That those who haven't discovered the love of Jesus might come to know Him.

00:24:12.940 --> 00:24:18.400
 Paul came with the life-changing message of redemption, reconciliation, and righteousness,

00:24:18.400 --> 00:24:23.220
 found in the person of Jesus, because Jesus died on the cross in our place.

00:24:23.759 --> 00:24:24.780
 He says here in verse 2,

00:24:25.120 --> 00:24:29.019
 I decided to know nothing amongst you except Christ and Him crucified.

00:24:29.500 --> 00:24:31.519
 And that's a strange verse, but what it means is this,

00:24:31.900 --> 00:24:34.960
 that Paul had the gospel and its crucified Messiah

00:24:34.960 --> 00:24:40.340
 as his singular focus and passion when he came to the Corinthian church.

00:24:40.339 --> 00:24:44.519
 And friends, as we move into our second decade as a church,

00:24:44.959 --> 00:24:46.539
 we're going to face the same temptation,

00:24:46.899 --> 00:24:49.899
 to become more and more inward focused and introspective

00:24:49.899 --> 00:24:52.319
 and become more and more inherently consumeristic.

00:24:52.980 --> 00:24:56.439
 And yet, Christ calls us to remember our calling,

00:24:56.879 --> 00:24:58.839
 to be a gospel-shaped community,

00:24:59.220 --> 00:25:04.500
 but to be a missional community that takes the good news of Jesus dying in our place

00:25:04.500 --> 00:25:09.339
 to our city to bring the hope and the wonder of Jesus to the city of Hong Kong.

00:25:09.920 --> 00:25:11.000
 And so do you know what that means?

00:25:11.519 --> 00:25:13.640
 That means that we have to become a church

00:25:13.640 --> 00:25:16.059
 that is continuing to plant churches in our city.

00:25:16.500 --> 00:25:18.400
 That means that we have to become a church

00:25:18.400 --> 00:25:22.759
 that continues to send missionaries across Asia and out to our city.

00:25:23.180 --> 00:25:24.759
 That means we have to become a church

00:25:24.759 --> 00:25:29.380
 that is continuing to support ministries in the city of Hong Kong and beyond.

00:25:29.380 --> 00:25:31.340
 And that's going to come with a cost.

00:25:31.840 --> 00:25:35.960
 And that's going to be sad as we say goodbye to some of our very best people.

00:25:36.480 --> 00:25:40.460
 And that's going to cost us financially and emotionally and relationally.

00:25:41.240 --> 00:25:44.600
 And yet Paul says that those things, even though they cost him,

00:25:45.080 --> 00:25:48.520
 even though he was fearful, even though he was weak at times,

00:25:49.080 --> 00:25:49.940
 that was fine.

00:25:50.320 --> 00:25:53.500
 Because what it taught him is that the power wasn't in himself.

00:25:54.180 --> 00:25:55.540
 The power is in God.

00:25:55.920 --> 00:25:58.380
 The one who raised Jesus from the dead.

00:25:58.380 --> 00:26:02.660
 And the power was in the Holy Spirit that empowered the church to be the church

00:26:02.660 --> 00:26:04.480
 that God had called them to be.

00:26:05.300 --> 00:26:08.440
 Friends, family, Watermark,

00:26:08.720 --> 00:26:11.880
 as we come to this juncture in our story,

00:26:12.340 --> 00:26:13.720
 let's remember our origins.

00:26:14.760 --> 00:26:18.880
 Watermark is not a church that's birthed out of superstar pastors or brilliance.

00:26:19.520 --> 00:26:22.560
 It's a very church that's birthed out of humble beginnings.

00:26:23.400 --> 00:26:24.620
 Let's remember who we are.

00:26:25.120 --> 00:26:28.040
 At the heart of who we are, we are a gospel-shaped community.

00:26:28.599 --> 00:26:31.920
 That Christ and who he is and what he did on the cross is the very rock,

00:26:32.019 --> 00:26:33.339
 the foundation of our church.

00:26:33.599 --> 00:26:35.319
 That apart from that, we have nothing.

00:26:35.899 --> 00:26:38.980
 Apart from Jesus and his death on the cross, we might as well close shop.

00:26:39.500 --> 00:26:40.980
 We have nothing apart from him.

00:26:41.039 --> 00:26:41.859
 That's who we are.

00:26:42.420 --> 00:26:43.940
 And who is God calling us to be?

00:26:44.319 --> 00:26:46.019
 To be a mission-shaped community.

00:26:46.019 --> 00:26:50.639
 A community that's outward focused, that's taking the wonder of who Jesus is,

00:26:51.019 --> 00:26:53.420
 the way he's changed our lives and what he's done for us,

00:26:53.619 --> 00:26:58.579
 into our cities so that more people can discover the life and the healing

00:26:58.579 --> 00:27:04.200
 and the redemption and the reconciliation in the person of Christ.

00:27:05.059 --> 00:27:07.539
 Friends, let's be a church that is so in love with Jesus,

00:27:07.539 --> 00:27:12.299
 so humbled by his grace, so built up in his love,

00:27:13.119 --> 00:27:16.019
 so astounded by who he is and what he's done for us,

00:27:16.539 --> 00:27:20.519
 that we continue to offer the hope of Christ to a lost and broken world.

00:27:21.039 --> 00:27:21.599
 Let's pray.

00:27:21.599 --> 00:27:28.899
 Lord Jesus, we stand here this morning amazed, God.

00:27:29.699 --> 00:27:32.639
 Not just at what you've done in us and through us,

00:27:32.719 --> 00:27:37.099
 not just at the stories and the testimonies and the people that have been added.

00:27:37.719 --> 00:27:39.399
 God, we're amazed by who you are.

00:27:41.359 --> 00:27:46.719
 Father, I want to pray that you will send your Holy Spirit upon us as a church,

00:27:47.419 --> 00:27:50.159
 that you will both humble us by your grace

00:27:50.160 --> 00:27:52.900
 and build us up by your profound love.

00:27:54.340 --> 00:27:56.360
 God, I want you once again this morning,

00:27:56.580 --> 00:28:00.220
 call us back to the foundations and the roots of who we are.

00:28:00.380 --> 00:28:02.940
 God, may we come back to the foot of the cross,

00:28:04.740 --> 00:28:06.700
 find our hope and our identity in you.

00:28:09.140 --> 00:28:12.019
 God, I pray that we as a church, God,

00:28:12.080 --> 00:28:16.279
 will never move beyond our humble origins, God, our humble beginnings.

00:28:16.820 --> 00:28:19.140
 We will never become proud and self-sufficient.

00:28:19.140 --> 00:28:24.100
 We will never think that what is done in and through us as a church is somehow because of us.

00:28:26.160 --> 00:28:28.580
 But that God forever, we will say all glory to you.

00:28:31.280 --> 00:28:34.860
 God, I pray, won't you fill us as a church with your Holy Spirit, God.

00:28:35.380 --> 00:28:37.060
 Won't you send us out, God.

00:28:38.200 --> 00:28:41.440
 Won't you call church planters and missionaries,

00:28:41.440 --> 00:28:44.220
 worship leaders and CG leaders,

00:28:44.460 --> 00:28:47.420
 counselors and businessmen and businesswomen, God,

00:28:47.480 --> 00:28:49.880
 that have a sense of calling,

00:28:50.100 --> 00:28:52.700
 a sense of your anointing on them, God.

00:28:55.299 --> 00:28:57.080
 Lawyers and doctors and teachers,

00:28:58.700 --> 00:29:00.059
 foreign domestic helpers, God,

00:29:00.100 --> 00:29:03.860
 won't you infuse us and imbibe us, God, with your spirit.

00:29:04.820 --> 00:29:05.920
 Send us out, we pray.

00:29:05.920 --> 00:29:09.160
 God, we pray that the city of Hong Kong

00:29:09.160 --> 00:29:14.080
 will be more full of the hope of Jesus

00:29:14.080 --> 00:29:17.519
 because of churches like Watermark

00:29:17.519 --> 00:29:19.460
 and other churches in our city, God.

00:29:19.519 --> 00:29:20.580
 We pray that for ourselves.

00:29:20.700 --> 00:29:22.259
 We pray that for other churches in our city.

00:29:22.420 --> 00:29:23.840
 We pray for our brothers and sisters

00:29:23.840 --> 00:29:26.200
 that are meeting all across the city this morning.

00:29:28.380 --> 00:29:30.640
 God, we pray that we will be gospel-centered,

00:29:30.640 --> 00:29:33.920
 Christ-exalting, God-glorifying,

00:29:34.120 --> 00:29:35.340
 spirit-dependent churches.

00:29:36.460 --> 00:29:38.320
 We pray these things in your wonderful

00:29:38.320 --> 00:29:40.100
 and your powerful name.

00:29:41.680 --> 00:29:42.100
 Amen.

00:29:43.020 --> 00:29:43.460
 Amen.