WEBVTT

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 with me in your Bibles to Acts chapter 20. Acts chapter 20, we'll be looking at verses 28 to 32.

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 Acts chapter 20, 28 to 32, and here the Apostle Paul is meeting with the elders of the church

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 at Ephesus, and he's been spending a great deal of time with them, and now he's leaving them,

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 and probably will not see them again. And so here are his words to those elders,

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 and this is the very word of God. Pay careful attention to yourself and to all the flock in

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 which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with

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 his own blood. I know that after my departure, fierce wolves will come in among you, not sparing the

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 flock, and if among your own selves will arise men speaking twisted things to draw away the disciples

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 after them. Therefore be alert. Remember that for three years I did not cease night or day to

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 admonish everyone with tears. And now I commend you to God and to the word of his grace, which is able

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 to build you up and to give you the inheritance among all those who are sanctified. This is God's

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 holy word. Let's pray. Our Father, we do thank you for your word. And now, O Lord, as we look at it,

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 we pray that you would, again, we pray, open our eyes to see your glory, open our ears to receive

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 your word, open our hearts to love what you teach, and to follow you full of faith. And we pray this

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 in Jesus' name. Amen. You may be seated. Before we look at the text, I just want to give a personal

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 word of thank you. Just thank you for allowing me to be here and to be with you. I moved here about 11

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 years ago. And how many of you were at Cheyenne Mountain 11 years ago? A few. I have prayed for

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 your church, and it has been a delight to watch what God has done at this church. It is a remarkable

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 story of God's grace, how God wants this church to have a vibrant witness. Those of you who are not,

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 let them share with you the stories of all that they have been through, because God has providentially

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 cared for this church. And when you called Matthew Capone as your pastor, those of us who know Matthew,

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 we're very excited about that. And Matthew and I have been getting to know each other a little bit,

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 getting together for breakfast, and he's asked me about different things. And so what I've told him,

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 he goes, here's what I did, and that did not work out well, so don't do that. That's the general tenor

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 of many of our conversations, that he can learn from my mistakes. And, you know, he's a very wise

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 young man, and I'm really, I'm very thrilled that you have called him as your pastor.

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 Well, one morning I was at a local coffee shop waiting for some people, and they were a little

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 bit late, and so I struck up a conversation with a man who turned out to be the owner of the coffee

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 shop, and talked about the joys of coffee, which I love, and what it's like to run a shop. And then

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 he asked me, he goes, well, what do you do? And I said, well, I'm a pastor of a church. And he goes,

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 oh, that's neat. He goes, I'm a Christian, but I'm just not into the church thing. My wife goes to church,

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 but I'm just not into that. In fact, he went on to say, you know, basically, I'm just part of the

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 whole body of Christ. And this man represents a growing number of people in our society who call

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 themselves Christians. They call themselves Christians, but they describe themselves as

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 spiritual, but not religious. Or they say they're Christians, but they're not into organized religion.

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 religion. And there's some understandable reasons why they're not into organized religion.

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 That the church has had scandal after scandal after scandal. And it's not just those other churches.

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 Our own little tribe of Presbyterian churches has had our own share of scandals over the years.

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 And you can understand why people might say, you know, I'm just going to be me and Jesus,

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 and that's all I need, and I don't need this church thing. And we understand that. Now,

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 others fail to affiliate with the church because they don't really see a need. Because after all,

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 you know, you don't have to go to church to worship God, right? I mean, you can worship God in your

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 home. You can worship God in the mountains. You can worship God in nature. Or you can even just stay

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 home. And you can worship church online. Your iPhone has a church service right there. In fact,

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 you can download a sermon you like and get your own music playlist, and you'll like all the songs.

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 You'll never complain about the music in church again. And so it's kind of an ideal setup.

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 And the other thing that was just great about that is you don't have to deal with any of the

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 annoying people. I mean, it's just you. And so there's not going to be anybody there who's going

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 to kind of rub you the wrong way and irritate you. And so you're just part of that big, invisible

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 church. Now, let's be honest. Some of that sounds kind of attractive. Some of that doesn't sound all

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 bad. But here, Paul's speaking to the elders of the church in Ephesus. And we see here the importance

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 of the church. Not this big, invisible thing that you can't touch. There is such a thing as an invisible

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 church. But the great theologian John Murray said that term causes more confusion than it's worth.

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 Because then we begin to think that the church is truly invisible without realizing it's always

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 particular. And that the church is always represented in a local body of believers with

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 living, breathing human beings with whom you must rub elbows. So let's begin by looking at the

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 importance of the local church. As I mentioned, Paul spent seven to eight years with these people.

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 He has discipled these leaders. He has watched them grow. Probably about three of those seven to eight

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 years in that region has been here at Ephesus. And now he is leaving. And if you read the whole account

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 here, he's leaving with tears. I mean, this is a very sad goodbye. But he has to go. And he leaves them

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 what some would call his last will and testament. Now the elders to whom he's speaking are not

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 self-appointed leaders. These aren't people who said, I should be in charge here. As you read the

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 book of Acts and you read Paul's other letters, we find that there's an orderly process for recognizing

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 leaders in the church. They've been appointed by the apostles. And then from now on, what we've seen is

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 those who've been appointed by the apostles lay hands on the next generation and the next generation

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 the next generation. So when Matthew was ordained here a while back, the hands that were laid on him

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 were laid on by somebody who else had hands laid on by them. And you can trace it all the way back to

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 the apostles. It's an amazing thing. Same is true for all of your elders here in this church.

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 The laying on of hands goes all the way back. And so they've been properly ordained in the church.

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 More importantly, verse 28, Paul says that the Holy Spirit is the one who's made these men elders.

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 In other words, the church is simply recognizing what God's Spirit has already done. So the men

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 who are elders have been appointed by God for the care of the local church. And Paul tells them this

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 is not going to be easy. This is going to be a very difficult task. He says, threatens will come to the

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 church both from outside and from within. And so they have to be watchful. And without these watchful

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 godly leaders, the church will not survive. The church will not make it. Christians are not to be

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 lone wolves going at it alone. Paul says instead, we're not lone wolves. Rather, we are a flock

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 gathered together, guided and guarded by God's appointed shepherds. And so to be a Christian then

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 means you're part of a church. And not just the church, but a church, a local church with elders

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 and pastors and those who others who profess the same faith. There's no such thing as a freelance

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 Christian or a Christian without portfolio. Biblically speaking, being part of the universal church means

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 being part of the local church. The two are inseparable. In fact, we see this in the commands that God gives

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 to us. In Hebrews chapter 13 verse 17, the writer of Hebrews tells us, actually God tells us through

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 the writer of Hebrews, he says, obey your leaders and submit to them for they are keeping watch over

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 your souls and those who will have to give an account. Let them do this with joy and not with groaning

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 for that would be of no advantage to you. Now notice that this idea of obeying your leaders and doing

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 it with joy and not with grumbling is not a suggestion. Paul's not saying this is a good idea.

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 This is a biblical command, something we are called by God to do. And we're explicitly told that we're

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 to gather together and to live under the authority of those whom God has appointed overseers. And so as

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 members of the church, what that means for us, and by the way, those are pastors and elders, we've taken

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 vows as part of the church as well. It means that sometimes that things may not be happening the way

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 you think are necessarily best. Has that ever happened to you in a church experience? I'm the

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 pastor of a church. That happens all the time in the church in my experience. So what do you do? Well,

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 there are proper ways to deal with that. You go to your leaders. You speak to them. How do we typically

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 handle problems in the church? How do we typically handle them? Do we go to the leaders? No, what we'll do

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 is we'll go to everybody else. And we'll go to everybody else and we'll call it discernment.

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 I'm just being discerning about what's going on here. There's a biblical word for it. It's called

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 gossip. And it's called stirring up dissension. And so what we're called to do then is not to stir up

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 dissension. We're called then to follow our leaders as God has ordained them in their proper place.

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 So to be a Christian means you're not only connected to Christ, but you're connected to

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 Christ's people. And you're under his God-ordained authority structure. But here's the problem.

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 If you're part of the local church, you better come in with your eyes wide open because the next

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 point is the church is a mess. The church is a mess. And we see this with Paul speaking to them.

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 He says Paul gathers these leaders together and he charges them as overseers of the flock.

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 And he tells them it's not going to be easy. And he warns them, notice this, that false teachers will

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 arise in the church. That means there's going to be false doctrine that's going to be taught in the

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 church. And he's saying to guard against that. In fact, he even warns them that some of these errors

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 will come from other elders. And not only is there going to be doctoral conflict, there's going to be

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 personal conflict. Paul later writes a letter to the same church, the church at Ephesus. And in his

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 letter, he warns them against anger, bitterness, selfishness, and tearing people down. He then tells

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 them that in the church they need to forgive one another. Now what's presupposed in the command that

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 you're to forgive one another? You're going to be sinned against. You're not going to say forgive

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 one another because nothing's ever going to go wrong. But he's assuming you will be sinned against

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 in the church. Someone is going to offend you. Oftentimes when new people come to a church,

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 I'm sure you've had this happen here in Athens at our church, they'll come and they go, oh,

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 I love this church. It's so different from my other church. I'm so glad to be gone there. And I'm

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 thinking, oh boy. Oh boy. Because, you know, if I have not offended you yet, that only means we don't

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 know each other. That is all that that means. To know me is to be offended by me almost. And so

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 hopefully most of the time, not always, most of the time not intentionally. But it's, you know,

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 we can see this in the church. And so you look at the church and we see what happens, that the mark

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 of the church is not sinlessness. That is not a mark of the church. The mark of the church here that

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 Paul is talking about is grace. Not sinlessness, but grace. The difference between the world and

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 the church is not that you'll be offended by one and not by the other. The difference between the

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 world and the church is in the church there's grace, there's forgiveness. We forgive one another

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 for what they do to us because Christ has forgiven us. And so the church actually gets to be a place

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 where you get to practice forgiveness. If you want to learn about the grace of God, you learn it in the

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 church. First through the proclamation of grace in the word, but then you learn it through the practicing

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 of grace with one another. Because you are going to sin against one another. You are going to be offended

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 by one another. And so what we're to do is we're to be a model of grace. And even pastors and elders,

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 elders, obviously, are broken people themselves. And yet even though they're broken, they are called

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 to be God's ordained means of caring for the messy church. Elders are sinners. They offend people. They

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 make mistakes. Elders are also godly men who've been set apart by the Holy Spirit for the care of

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 his church. And without elders, imperfect though they may be, the flock is unprotected and will come to

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 ruin. And so Paul, you know, Paul's not naive about elders. He's not thinking these guys have arrived and

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 that they're going to do everything perfectly. He knows what he's dealing with. Paul understands

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 original sin. He understands human depravity. He understands the men he's put in charge. And yet

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 he still says these things that we're to honor those who are in authority over us. So the messiness

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 of the church can make you want to run away. And trust me, I understand that. I've been in the church my

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 whole life. I get that. But there's a reason why we stay. Some say, why bother with the church? Why bother

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 with the messiness? And Paul answers that in verse 28 with the glory of the local church. The glory of the

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 local church. How do you determine how much something is worth? Let's say your house. And you love your house.

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 And so you think it should be worth, say, $300,000. But nobody offers you $300,000. They offer you $250,000.

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 What's your house worth? $250,000. Let's say your Aunt Edna painted this beautiful painting that you

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 love and you've been kept in your attic. And to you, this is a priceless treasure. And you put it up on

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 eBay. And the highest bid you get is five bucks. What is Aunt Edna's painting worth? Now, it's worth a lot

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 more to you. But on the open market, it's five bucks. What's the church worth? You see what it's worth by

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 what someone is willing to pay for it. And what does Paul say the church is worth here in our passage?

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 The worth of the church is the blood of Christ. God purchased the church with his own blood.

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 The church is precious to Jesus and therefore ought to be precious to us. If I say, what's the most

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 corrupt church in the New Testament, what do you say? I vote for Corinthians, right? I mean, they are,

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 I mean, you're talking about a church that's pretty messed up. They have divisions, cliques, false

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 teachings, lawsuits, drunkenness, flagrant sexual immorality. I mean, it's just like the catalog of the

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 seven deadly sins all in one place as Paul writes his letter to them. And it's a notoriously corrupt

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 church. Yet listen to how Paul describes that church when he writes them that letter. He says

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 that they are, quote, sanctified in Christ Jesus, called to be saints, that is holy ones, together

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 with all those who in every place call upon the name of our Lord Jesus Christ. He even says that he gives

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 thanks for them because of the grace of God that was given to them. Again, Paul is not naive. He's writing

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 about all their problems, and yet he looks at the church, even though he knows they're messed up,

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 and he thanks them because he does not see them as they are currently living, but he sees them as the

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 radiant bride of Christ. He sees the beauty and the glory of the church. See, we see the church with all

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 of its stains. Jesus sees the church in all of her beauty. Because of the loving sacrifice of Jesus for

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 his bride, the church, this messed up body of Christ with messed up people and messed up pastors and

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 messed up elders, is holy without blemish, clothed, and glorious splendor. Jesus loves the church.

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 And if you love Jesus, you're going to love what he loves. I mean, I think about this way as a parent.

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 What if somebody were to say to me, Mark, I really like you, but I can't stand your children.

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 Well, you don't like me. You don't like my children. First of all, you'd love my children.

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 Me, the one you might have trouble with. But you think, no, you can't. No, if you're going to love

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 me, you've got to love my children. You can't take one without the other. And if you're going to love

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 Jesus, you have to love his bride. And so Jesus loves his bride. Now, why is this important?

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 And why, for the elders, why is it important for them to know? Why is it important for us to know?

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 Because the messiness of the church will cloud our judgment to the value of the church. And our

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 constant temptation will be to assess the church by worldly means rather than gospel means.

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 Because as you interact and live among the people of the church, you're going to be tempted not to

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 esteem them highly. They will sin against you. They're going to get on your nerves. Anybody here ever

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 have anybody in the church get on their nerves? Okay, you don't have to raise your hands. It's okay.

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 Just me. Some people will offend your cultural sensibilities. Others are going to act in very

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 unchristian ways, and you're going to be tempted to write them off. You're going to be tempted to say,

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 they're not worth my time. They're not worth the investment. They're not worth the hassle.

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 And when this happens, what you have to realize is you have an idealized image of the church and not

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 a biblical image of the church. Dietrich Bonhoeffer wrote a helpful little booklet called Life

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 Together. And in it, he said this,

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 On innumerable occasions, a whole Christian community has been shattered because it has

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 lived on the basis of a wishful image. That is, a wishful image of the dream of a perfect church.

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 And those who love their dream of Christian community more than the Christian community itself

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 become destroyers of that Christian community, even though their personal intentions may be ever

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 so honest, earnest, and sacrificial. God hates this wishful dreaming because it makes the dreamer

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 proud and pretentious. And those who dream of this idealized community then demand that these dreams

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 be fulfilled by God, by others, and by themselves. They enter into the community of Christians with

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 their demands, set up their own law, and judge one another, and even God accordingly. And whatever

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 does not go their way, they call a failure. You ever been guilty of that? You know who's most guilty

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 of that often? Pastors. And particularly because pastors oftentimes call out to call the church to

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 the vision of what calls it to be. And what can happen then is you begin to love your dream for how

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 the church ought to be rather than loving the people that are actually there. And when that happens,

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 Bonhoeffer rightly says, you become a destroyer of the church. You become the cancer that kills it.

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 The church, like any living organism, cannot be loved generally. You can't just have this general

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 love for the church. You have to have a specific love for the specific church. And we're called to love

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 the church. So by showing us the church is both messy and needy of the corrective leadership of

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 elders, and yet also precious to God, so much so that he obtained her with his own blood,

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 Paul reminds us that we are called to live lives in the messiness of community, and that our fellowship

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 with one another is not based on works, but it's based on grace. The gospel is not only how we relate

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 to Christ, but it's also the basis for how we relate to one another. That is, think about this.

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 Fellowship with others is not based on their performance any more than your fellowship with

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 Christ is based on your performance. Because if your fellowship with Christ is based on your

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 performance, we're all up a creek. We're all lost. But the gospel is that our relationship with God

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 is not based on our performance, but on Christ's performance. We are justified by grace alone.

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 Alone. Through faith alone. In Christ alone. And because we are made right with God through grace

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 alone, and we relate to him by grace alone, the same is true for how we relate to one another's.

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 The gospel is not be good and perform well, and then God will accept you. The gospel is,

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 while we were still sinners, Christ died for us. And so if you're a Christian, God does not relate

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 to you on the basis of your performance, but the performance of Christ. And therefore, that's how

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 we're to relate to one another. As Bonhoeffer again reminds us, our community consists solely in what

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 Christ has done for both of us, not what we have done for one another. And here's where the church can be

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 such a beautiful witness to the world. We tell the world about God's unconditional love.

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 Our world doesn't believe in unconditional love. They don't think it actually exists.

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 But if we can tell them about God's unconditional love, and then we can show that unconditional love

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 in the way that we love one another, suddenly our proclamation becomes believable. The world will

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 begin to see as we love one another. These aren't my words, right? This is Jesus' words, right?

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 The world will know that you're mine by your love for one another. And when we love one another,

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 and forgive one another, and bear with one another, then the church will begin to see

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 that the gospel message we proclaim is true. So church, it's a beautiful thing. It's a messy thing,

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 but it's Christ's bride. And so we are called to love it. Let's pray.

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 Father, we do thank you just for your word, for the encouragement and exhortation it gives to us.

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 And Father, we confess that many of us come to the church with that dream of the perfect church,

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 and we begin to judge everyone by it. Oh, Lord, forgive us. Because if you were to treat us

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 that way, who could stand before you? So, Lord, we pray that we would love the church as it is,

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 even as you love us. And Lord, we do pray, though, that as the church, we would continue to grow more

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 in holiness and grace, and to live in a way that conforms to your will. But Lord, we also pray that

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 we would learn what it means to love one another, bear with one another, encourage one another,

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 and forgive one another. And so, Lord, may the world know that we are yours by our love for one

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 another. So, Father, I pray for this church. I pray this church, as they follow the lead of their

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 elders, that they would be obedient to your command, a command that is as good for us as your church,

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 that they would obey and submit, that they would do so willingly, that they would not make it hard for

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 those who are leading them, but instead would seek to be an encouragement to them. We pray this

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 particularly on this occasion as Matthew is being installed as the pastor here at this church.

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 May they give him the encouragement and support that he needs. May they be ones who are quick to

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 forgive him, and particularly as he leads and at times will do things that some people may not like,

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 as he works together with the other elders, and the elders together may do things that they do not

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 like. But, oh, Lord, we pray. We pray, oh, Lord, that this church be marked by unity, by peace, by love,

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 by adoration of you as well. And so, Lord, we pray these things in Jesus' name. Amen.