WEBVTT

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 The house that I grew up in for most of my childhood was down the road from a park called Tanglewood.

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 And this park, their sort of famous attraction that they were most known for was the Festival of Lights.

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 It happens every year around this time.

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 It runs from Thanksgiving through around New Year's.

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 It's their biggest income generator.

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 And the reason is because it's the only thing of its kind around.

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 And so every year from about Thanksgiving on, just outside our neighborhood, beginning in the kind of late afternoon hours, traffic would start to stack up.

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 And you basically know that if you live in our neighborhood, you have no hope of getting out of the neighborhood any time between Thanksgiving and New Year's.

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 And so you stock up on all of your food and make sure that you have what you need because you're essentially trapped.

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 And the reason is because people come from far and wide.

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 They stream in from all the surrounding counties and they all come to see the lights.

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 And we always used to marvel.

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 They're pretty, but really?

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 People would drive hours.

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 And they would load their families up and they would bring food and supplies to come see the lights.

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 It was amazing.

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 And so we would marvel at that and wonder how could that possibly be.

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 And it struck me, the parallel, when I was reading Isaiah chapter 60.

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 Only what we see in Isaiah chapter 60, it's similar, but it's on an infinitely larger scale.

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 It's an amazing chapter at the end of the book of Isaiah.

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 And what it's really talking about is the future of the church.

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 At this point in Isaiah's prophecy, he's a prophet.

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 He's laying out visions and words that he receives from the Lord for God's people.

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 And he's essentially saying this is the future of God's people in the world.

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 And it's this incredible image, what the church will one day become.

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 And what we really see is that the church will one day become like a great city.

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 It'll become like a great city.

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 And the hope of the Christian faith is that one day all of humanity will be united in this great city.

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 That's the Christian hope.

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 You know, people say, well, isn't it to go to heaven?

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 Actually, no.

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 The great promise of the Christian faith, of the gospel, is that one day all of humanity will be united in this great city.

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 And it's literally a city of light.

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 It's a city that no longer needs a sun or a moon.

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 It no longer needs lanterns.

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 It no longer needs any kind of artificial illumination because the source of light, God, is at the very center of it.

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 And so the gates of this city are always open because it says that continually there are people streaming in from all the nations.

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 From all over the earth, people are continually coming in.

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 And there's the same image in Revelation chapter 21 at the very end of the Bible.

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 It's the very same image.

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 And so passages like this and Revelation 21, they give us this similar image.

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 And this image is very important for us to reflect on.

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 If you're here and you're not a Christian, this is an important thing for you to understand as you're considering what Christianity is all about.

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 And if there's anything here that might be relevant to you, this is really a way of understanding what makes Christianity unique among the world's religions.

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 What sort of sets it apart.

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 And for those of us who are Christians who are part of the church, this is extremely relevant.

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 Because when we understand God's vision for his people, when we understand the vision for what we are to become, it orients us.

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 And helps us figure out what it means to be God's people here and now.

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 We're oriented by this future vision.

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 And so this is the hope for tonight that these things would happen through our understanding of this passage.

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 And we're going to see three things about this city of light.

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 We're going to see that it's the home that we long for.

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 We're going to see that it's a place where we find the healing that we hope for.

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 And then lastly, that it is the family that we were made for.

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 So home, healing, family.

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 All to be found in this city.

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 Let's pray for the Lord to lead us.

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 Heavenly Father, we know that there are many of us here who, when we hear words like home or family,

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 that those are emotionally charged words.

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 That some of us have good memories and associations.

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 And for some of us, these are places of profound hurt and brokenness and suffering and sorrow.

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 Some of us look forward to seeing our families this week.

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 Some of us have no one we will see.

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 Some of us dread people we might see.

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 And Lord, in all of this confusion, all of these very real struggles,

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 we pray that you would give us, through your word, a vision of home and family that captivates our hearts.

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 And we pray that you would do it through your word and for your glory, Lord.

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 In your son's name, amen.

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 So first of all, this city of light that Isaiah talks about, he says,

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 one day this is going to be the reality.

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 As we read his passage on this, we began to realize this is the home that we long for.

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 And I want to explain what I mean by that.

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 One of the most amazing things about this passage is the kind of global nature of it.

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 People are literally coming from everywhere.

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 If you look at the names of the places where people are coming from, you have Midian,

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 which, if you look at a map, was sort of south of where they are.

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 You have Epha, which is to the east of the Persian Gulf.

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 You have Kadar and Nebaioth, which are kind of to the northeast in the northern Arabian desert.

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 And when you read about Tarshish, you're really reading about Spain.

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 And so if you look at a map, you see that this is a representative sample that's meant to convey this.

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 The whole world is converging on this city.

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 People from the north, the south, the east, and the west, from the far side of the sea,

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 the whole world is converging on this city of light.

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 So it begs the question, why would people uproot?

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 Why would people leave their perfectly good homes and perfectly good cultures and cities and societies?

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 And why would there be this massive relocation, right?

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 People talk about how D.C. is one of the fastest growing areas.

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 We have several thousand people a month moving here.

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 That's nothing compared to this.

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 This is a global migration.

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 So the question is why?

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 What could possibly be worth leaving your home and relocating halfway around the world?

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 And verses 8 and 9 give us a clue to the answer.

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 It says, who are these that fly like a cloud and like doves to their windows?

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 When it says doves to their windows, that's actually a kind of poetic reference to the nests

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 that doves would build in the lattice of the windows.

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 And so this is really saying, why are these people coming like birds to their nests?

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 Like doves to their nests?

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 And then it says, for the coastlands shall hope for me.

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 So let me ask you again, what is drawing these people?

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 What is compelling them to come?

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 And it's this.

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 It's homesickness.

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 It's homesickness.

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 These people are homesick.

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 And you say, well, what is it?

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 Weren't they at home and aren't they leaving their homes?

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 Well, what we realize is these people, people all over the world are coming home because

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 they realize that the homes that they've been living in are not in fact their home.

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 And so Isaiah 60 is really about a global homecoming.

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 They're not going to a foreign city.

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 They're leaving a place that they've looked at and realized somewhere along the way, this

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 is not my home.

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 It's been my home for a while, but it's not where I was designed to be.

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 And they've begun to long for their true home.

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 So this is a homecoming.

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 And you know, philosophers like Novalis and Heidegger talk about homesickness in this way.

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 And actually Heidegger sort of borrows from Novalis a little bit.

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 And when he quotes this in his book on metaphysics, he says this.

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 He's reflecting on the nature of philosophy and human nature.

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 And he says, philosophy, metaphysics is a homesickness.

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 It's a homesickness.

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 It's an urge to be at home everywhere.

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 See, the whole religious, philosophical, metaphysical project is sort of driven by a kind of existential

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 homesickness.

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 He talks about alienation.

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 This sense that as human beings, as we're trying to be in the world, we're not fully

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 comfortable.

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 We're not fully at home.

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 There's a sense of being alienated.

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 There's a sense of disconnection.

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 That even when we're home, we're not home.

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 And somewhere deep down, we know it.

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 We sense it.

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 So you may not have thought about this.

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 You may not have read Heidegger on this.

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 But I guarantee you, for those of you who go home, maybe after this service, maybe tomorrow,

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 for those of you who are going back maybe to your childhood home and you're going to be

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 with your family and you're going to celebrate Christmas, the hopes are always up here.

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 If your family's anything like mine, we're really good at having high expectations.

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 And they build and they build and they build and they build and they build.

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 And every year we think, this is going to be the best Christmas ever.

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 I can't wait.

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 It's going to be amazing.

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 And we're forging these.

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 We're taking memories and hopes and dreams and we're sort of building these expectations.

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 And then what invariably happens?

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 Sometimes, somehow, the experience falls short.

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 Sometimes, way short.

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 But even the best homecoming experiences are never what we hope they will be.

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 It never lives up to the hype.

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 Why is that?

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 And you tell yourself, well, next year, next year we'll have more realistic expectations.

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 Next year, the same thing happens.

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 Why is that?

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 You know, when you're away and you're away from your family, maybe on a trip for work,

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 and you come back and you idealize walking in the door and you idealize,

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 for those of you who have kids, you know, the kids running up and being so happy to see you

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 and being embraced and, oh, I'm back.

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 It never happens that way.

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 It never happens.

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 You know, sometimes it's like, hello, is anybody?

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 Do you remember me?

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 But even the best homecoming experiences,

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 even when you do get that embrace and the hugs and the kisses,

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 it's never what you hope it was.

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 Why not?

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 In other words, why do we have such an expectation of coming home

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 of being around our family if it never lives up to the hype?

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 Why would we long for that?

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 It's because of this sense of ontological, existential homesickness

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 that no home in this world can meet.

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 It's the reason that you can have a great marriage with great kids

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 and still feel lonely, surrounded by your family.

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 Why?

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 So deep down, there's this homesickness that no earthly home can satisfy.

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 And all of our religious striving, all of our philosophical inquiring,

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 all of these impulses are driven by a longing to figure that out.

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 What is our home?

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 So what makes Zion the ultimate home then?

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 You know, it says all the coastlands, everybody, all of the cultures,

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 they're all hoping for me, God says.

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 What makes Zion the ultimate home

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 is that this longing isn't simply for a geographic place,

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 it's for a person, it's for a being.

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 That our home is actually the Lord himself.

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 That we were made to be with in the Lord.

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 Jesus prays that we would be in him

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 as he and the Father are in one another.

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 There's a sense of a place there that we can't find geographically,

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 we have to find it spiritually.

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 And so when we see this passage in Isaiah 60,

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 it's saying that this city, this Zion,

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 is actually the place of the dwelling of the Lord who illuminates it.

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 And so all of these people are coming home

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 to be in and with the Lord.

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 And so the implication, you know, there's a lot of implications for this,

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 but just to consider one,

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 if Isaiah 60 is about the future reality of the church,

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 what that means is that this community

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 and all church communities around the world,

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 we're meant to be a kind of living preview of this reality.

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 We're meant to be a kind of foretaste.

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 That's the purpose of the Christian community here and now,

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 is to sort of be a foretaste of this.

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 And so if we look at this,

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 what is it that draws people to Zion?

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 It's the presence of the Lord.

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 It's not the great schools.

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 It's not the job opportunities.

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 It's not the low cost of housing.

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 It's the presence of the Lord.

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 And so ultimately,

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 as we think about what it means to cultivate this in our church,

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 it means simply this,

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 that in everything we do,

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 in all of our prayer,

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 in all of our striving,

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 in all of our thinking about what it means to be a community,

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 we should always remember that our primary purpose

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 is to be the kind of community

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 where people are able to come and experience the presence of God.

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 And that's something, friends,

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 that we need to pray for.

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 We need to ask God for.

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 You know, I talk to people who visit Advent,

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 and they say,

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 I just felt a sense of God's spirit here.

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 And there's a lot of things that you can manufacture,

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 a lot of things that you can strategize about a church,

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 but that's not one of them.

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 There's no amount of strategy.

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 There's no amount of, you know,

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 lights and slides and decor

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 that can accomplish that.

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 It has to be God himself

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 and his presence.

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 And so that's something that we believe that we have

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 and that we should pray

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 that as people are coming into our community,

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 as we are a part of this community,

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 that this is the thing that we are seeking to experience

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 in our daily lives.

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 This is what makes home, home.

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 So first of all, Isaiah 60 shows us this,

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 that this city is a picture of the home that we long for.

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 And in some senses, we get a taste of this now,

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 but we will never feel fully at home

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 until we arrive there.

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 And so you know what?

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 Your homesickness is good.

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 It reminds you that there's more.

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 The next thing that I want to take a look at here

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 is that this ultimate home is more than just a home,

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 that it's actually a place of restoration and of renewal

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 and of the healing for the world.

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 So it's a place where we find the healing that we hope for.

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 Let me just read to you verses 17 and 18.

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 Listen to this poetry here.

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 He says,

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 In Zion, in the city of light,

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 instead of bronze, I will bring gold.

00:15:33.739 --> 00:15:35.419
 Instead of iron, I will bring silver.

00:15:35.620 --> 00:15:37.059
 Instead of wood, bronze.

00:15:37.159 --> 00:15:38.459
 Instead of stones, iron.

00:15:39.339 --> 00:15:41.239
 I will make your overseers peace.

00:15:41.339 --> 00:15:42.759
 Overseers means slave masters.

00:15:42.919 --> 00:15:45.099
 That's an allusion to slavery in Egypt.

00:15:46.259 --> 00:15:48.539
 And your taskmaskers, righteousness.

00:15:49.479 --> 00:15:51.539
 Violence shall no more be heard in your land,

00:15:51.659 --> 00:15:53.639
 devastation or destruction within your borders.

00:15:53.639 --> 00:15:57.580
 You shall call your walls salvation and your gates praise.

00:15:59.340 --> 00:16:02.539
 See, all of these metaphors are poetically saying the same thing.

00:16:02.840 --> 00:16:03.879
 That in the city of light,

00:16:04.259 --> 00:16:07.799
 there is ongoing profound upward transformation.

00:16:09.559 --> 00:16:10.740
 Upward transformation.

00:16:11.199 --> 00:16:12.340
 Wood becomes bronze.

00:16:12.740 --> 00:16:13.919
 Bronze becomes gold.

00:16:15.179 --> 00:16:16.720
 And this is an amazing image.

00:16:16.860 --> 00:16:19.580
 It's a picture of total holistic transformation.

00:16:20.000 --> 00:16:22.100
 Even the worst things in their memory.

00:16:22.100 --> 00:16:26.139
 Even the taskmasters and the overseers from their days of slavery.

00:16:26.500 --> 00:16:29.080
 There will be such a profound upward transformation

00:16:29.080 --> 00:16:31.680
 that even these things will be beautified.

00:16:32.620 --> 00:16:35.360
 That they will be transformed into something lovely.

00:16:37.080 --> 00:16:40.399
 So it's this ultimate transformation that happens in the city of light.

00:16:41.860 --> 00:16:45.700
 And we're not just talking about changing bronze into gold.

00:16:46.500 --> 00:16:51.920
 Verses 19 and 21 show us that this is really about the transformation of human beings.

00:16:52.100 --> 00:16:57.279
 Verse 21 says that this is about changing people who are helpless in sin.

00:16:57.980 --> 00:17:00.560
 People who are incapable of acting in righteousness.

00:17:01.340 --> 00:17:04.599
 Changing those people who are utterly helpless on their own.

00:17:05.099 --> 00:17:06.500
 Into righteous people.

00:17:06.500 --> 00:17:10.940
 And he says that when this happens in verse 19.

00:17:12.279 --> 00:17:16.240
 That as these people experience this upward spiritual transformation.

00:17:16.240 --> 00:17:19.339
 They will have in themselves a brightness.

00:17:19.960 --> 00:17:21.859
 That outshines the sun and the moon.

00:17:21.940 --> 00:17:25.240
 That there will be an inner brightness that shines through these people.

00:17:25.319 --> 00:17:26.880
 Because of this transformation.

00:17:27.339 --> 00:17:29.339
 So I want to see here what God is saying.

00:17:29.339 --> 00:17:32.779
 God desires to transform us.

00:17:34.519 --> 00:17:41.939
 Not simply so that we can live happier, more fulfilled, more satisfied, comfortable lives.

00:17:42.619 --> 00:17:48.199
 A lot of times I think that we are very tempted to think of transformation and change

00:17:48.199 --> 00:17:55.139
 as a means for me individually to attain a more comfortable, more satisfied life.

00:17:55.140 --> 00:17:58.920
 Accept Jesus and he will satisfy the longings of your heart.

00:17:59.720 --> 00:18:02.520
 But that's not really what's being said here.

00:18:02.720 --> 00:18:06.420
 What's being said here is that God's desire to transform us.

00:18:07.120 --> 00:18:10.460
 Is not necessarily so that we will be happier or more fulfilled.

00:18:10.620 --> 00:18:11.400
 That may happen.

00:18:12.140 --> 00:18:12.800
 It may not.

00:18:12.860 --> 00:18:13.600
 It's not guaranteed.

00:18:14.660 --> 00:18:16.480
 This side of Zion.

00:18:16.480 --> 00:18:23.460
 But what is made clear is that God's desire is to transform us so that he can shine through us.

00:18:24.400 --> 00:18:31.339
 So that we become the vehicle, the means, the lens through which the light of God shines.

00:18:31.460 --> 00:18:33.019
 That the church is the lens.

00:18:33.299 --> 00:18:38.279
 We're the prism through which God's light is refracted into the world.

00:18:39.279 --> 00:18:41.880
 So 1 Peter 2 chapter 12 says the same thing.

00:18:42.279 --> 00:18:43.500
 He says essentially this.

00:18:43.500 --> 00:18:45.720
 You live in a culture that persecutes you.

00:18:46.480 --> 00:18:52.640
 He says live in such a way with such character, virtue, honor, faithfulness.

00:18:52.960 --> 00:18:57.779
 That even if people persecute you and slander you and call you an evildoer.

00:18:58.759 --> 00:19:01.740
 That they will be so compelled by your life.

00:19:02.720 --> 00:19:04.880
 That they will one day come to worship God.

00:19:05.640 --> 00:19:08.940
 Even if they say I cannot stand that person and what they believe.

00:19:09.140 --> 00:19:10.500
 I cannot stand what they represent.

00:19:10.620 --> 00:19:12.180
 I cannot stand everything about them.

00:19:12.579 --> 00:19:14.079
 They can't argue with your life.

00:19:14.079 --> 00:19:16.200
 They can't argue with the character that they see.

00:19:16.480 --> 00:19:21.240
 And it's so compelling that it eventually brings them to the Lord.

00:19:21.339 --> 00:19:23.279
 There was a fascinating article in GQ.

00:19:24.720 --> 00:19:32.099
 A journalist was doing an article on this kind of big mega hipster church in a major city.

00:19:32.839 --> 00:19:35.599
 And this journalist kind of has a Jewish background.

00:19:35.599 --> 00:19:39.259
 And she makes it very clear that she totally disagrees.

00:19:40.039 --> 00:19:44.599
 Totally disagrees with the beliefs that are held by this Christian church.

00:19:45.000 --> 00:19:45.399
 Totally.

00:19:45.679 --> 00:19:47.579
 She says it's against everything that's important to me.

00:19:47.779 --> 00:19:47.959
 Right?

00:19:48.599 --> 00:19:53.959
 And then she openly mocks and derides all of their attempts to be cool.

00:19:55.000 --> 00:19:56.019
 You know the skinny jeans.

00:19:56.119 --> 00:19:57.139
 She rips on the skinny jeans.

00:19:57.240 --> 00:19:59.519
 She rips on this hat that everybody in the church wears.

00:19:59.759 --> 00:20:00.980
 It's kind of a fashion thing.

00:20:00.980 --> 00:20:05.720
 And she rips on, you know, she just sort of rips on the whole culture of cool and kind of makes fun of it.

00:20:05.720 --> 00:20:09.559
 And, you know, and just, you know, says it's all kind of ridiculous.

00:20:09.559 --> 00:20:19.119
 And yet, she recognizes that these are people beneath all the coolness, beneath all the trying hard and trying, you know,

00:20:19.919 --> 00:20:22.299
 they are people who take their faith very seriously.

00:20:23.359 --> 00:20:25.879
 And here's what she says at the very end of the article.

00:20:26.639 --> 00:20:27.139
 She says,

00:20:27.220 --> 00:20:31.000
 And that Sunday, I did not go back to church because my story was done.

00:20:31.599 --> 00:20:34.859
 And instead, I went to soccer games with my children and ordered a pizza.

00:20:35.240 --> 00:20:39.279
 And at the end of the evening, I cleaned the kitchen and I bent down to place dinner plates into the dishwasher.

00:20:39.899 --> 00:20:43.519
 And then it says she starts humming one of their worship songs to herself.

00:20:44.740 --> 00:20:49.599
 And then I straightened up suddenly and I looked out the window into the dark nothing.

00:20:50.500 --> 00:20:53.839
 And I realized that I missed them all very much.

00:20:56.119 --> 00:20:56.519
 Fascinating.

00:20:56.519 --> 00:20:56.960
 Fascinating.

00:20:56.960 --> 00:21:09.900
 And she purposefully writes the article in a way that conveys a kind of indescribable longing that she experienced being around this community.

00:21:09.900 --> 00:21:13.480
 She's a total skeptic, but she's drawn to something.

00:21:14.019 --> 00:21:16.400
 And it's clear that it's not intellectual arguments.

00:21:17.860 --> 00:21:20.920
 You know, it's not the intellectual apologetics.

00:21:21.200 --> 00:21:22.860
 It's not the skinny jeans.

00:21:22.940 --> 00:21:23.980
 It's not the great music.

00:21:23.980 --> 00:21:27.420
 All those are part of it, but it's not really any of those things.

00:21:27.920 --> 00:21:31.299
 She's not really able to identify what exactly she's missing.

00:21:31.420 --> 00:21:34.380
 But I would say that Isaiah chapter 60 tells us.

00:21:34.380 --> 00:21:41.340
 That unbeknownst to her, there was a light shining through those people into her life.

00:21:41.960 --> 00:21:46.960
 And it began to warm her and it began to illuminate and it began to draw her.

00:21:46.960 --> 00:21:56.360
 And even though she wasn't looking for it, whether she knows it or not, I believe that she was being compelled by that light of the presence of God in that community.

00:21:57.819 --> 00:22:06.640
 So again, as we consider implications for us as a church, if this is a picture of the church as it will one day be, then this should orient us for the here and now.

00:22:07.799 --> 00:22:10.420
 And I want to say this, and I hope this doesn't discourage you.

00:22:10.480 --> 00:22:11.740
 I hope that it inspires you.

00:22:11.740 --> 00:22:18.019
 When people around you who are not Christians, when they find out that you're a Christian, they watch you.

00:22:19.259 --> 00:22:20.799
 They watch your life.

00:22:22.420 --> 00:22:24.819
 They want to see what you're like.

00:22:25.579 --> 00:22:35.779
 They're very interested to know if there's anything tangible, substantial, true, relevant, real behind your faith claims.

00:22:37.259 --> 00:22:39.400
 They want to know if there's something there.

00:22:39.400 --> 00:22:40.460
 Everybody does.

00:22:41.740 --> 00:22:48.339
 Even at this stage of life, even in the culture that we're in now, there's so much disillusionment and demystification out there.

00:22:48.440 --> 00:22:54.880
 And yet I believe for most people, there is a tiny part of us that is still holding out that magic is real.

00:22:55.539 --> 00:22:57.660
 That heroes are real.

00:22:58.640 --> 00:23:00.279
 That happy endings are real.

00:23:01.240 --> 00:23:03.160
 That divine rescue is real.

00:23:03.839 --> 00:23:06.599
 That there's something out there more than this.

00:23:06.620 --> 00:23:07.859
 And people are longing for this.

00:23:07.859 --> 00:23:12.279
 Why do you think franchises like Star Wars are so ridiculously popular?

00:23:12.659 --> 00:23:14.279
 It's not just the lightsabers.

00:23:14.919 --> 00:23:16.439
 It's not just the cool effects.

00:23:18.759 --> 00:23:25.619
 It's because there's a sense of something more, of a greater story, of a greater purpose and meaning.

00:23:25.619 --> 00:23:28.879
 And people long to know that that's true.

00:23:28.939 --> 00:23:31.699
 And they want to look at your life and they want to see, is there anything in here?

00:23:32.519 --> 00:23:33.459
 I'll tell you this.

00:23:33.519 --> 00:23:43.239
 The person that the Lord eventually used to bring me to Christ, as a very hostile skeptic, when I was 21, 22,

00:23:43.240 --> 00:23:50.660
 the only reason I was willing to talk to that person, this guy, is because I had had three years to see

00:23:50.660 --> 00:23:58.579
 that his life and his character were altogether different from any of the other guys in our group of friends.

00:23:58.880 --> 00:24:00.400
 I'd known him since freshman year.

00:24:00.400 --> 00:24:05.800
 And even though I disagreed with everything that he believed, even though I thought that he was naive,

00:24:06.420 --> 00:24:08.440
 even though I thought that his faith was full of contradictions,

00:24:08.780 --> 00:24:10.680
 I couldn't argue with who he was as a person.

00:24:11.220 --> 00:24:13.120
 And I'm not saying that he was perfect.

00:24:13.200 --> 00:24:14.300
 In fact, he was far from it.

00:24:14.360 --> 00:24:15.400
 That had nothing to do with it.

00:24:16.019 --> 00:24:18.680
 It wasn't that he was more righteous than I was or anything like that.

00:24:19.160 --> 00:24:21.060
 It's that he was an incredibly humble person.

00:24:22.080 --> 00:24:25.019
 He was incredibly open about his brokenness and his shortcomings.

00:24:25.120 --> 00:24:26.200
 He would freely admit them.

00:24:26.200 --> 00:24:29.860
 He was an incredibly serving, loving person.

00:24:30.059 --> 00:24:34.620
 Was always the first to say yes if somebody needed help moving.

00:24:36.160 --> 00:24:40.240
 And over the years, I began to recognize there's something distinct and different about this guy.

00:24:41.340 --> 00:24:44.860
 And that's what opened me up to being willing to have a conversation with him about Jesus.

00:24:45.080 --> 00:24:46.120
 And it took three years.

00:24:48.180 --> 00:24:51.480
 Because I sensed that there was something there, and it was something that I wanted.

00:24:51.559 --> 00:24:52.180
 It was the light.

00:24:52.180 --> 00:24:58.500
 So this city is the home that we long for because the Lord's at the center.

00:24:58.880 --> 00:25:02.220
 And it's also a place of healing where God is transforming his people

00:25:02.220 --> 00:25:07.900
 so that they could be prisms through which his light shines into the world and draws other ends.

00:25:08.160 --> 00:25:10.680
 And the last thing I want us to see in this chapter is this.

00:25:10.920 --> 00:25:15.039
 That one day, this church and all churches,

00:25:15.259 --> 00:25:19.560
 one day all of humanity will be united as this one great family.

00:25:19.559 --> 00:25:22.159
 And it's the family that we were made to be a part of.

00:25:23.779 --> 00:25:27.599
 God's intention from the start, and you see it with Adam and Eve,

00:25:27.700 --> 00:25:31.000
 was that all of humanity would be one great family that fills the earth.

00:25:32.519 --> 00:25:33.539
 Multiply and fill the earth.

00:25:33.619 --> 00:25:34.579
 Be one great family.

00:25:34.700 --> 00:25:36.099
 That was the intention for humanity.

00:25:36.960 --> 00:25:39.500
 But what this doesn't mean is that everyone is the same.

00:25:40.279 --> 00:25:40.519
 Right?

00:25:40.579 --> 00:25:41.859
 It doesn't mean homogeneity.

00:25:41.859 --> 00:25:47.119
 And what's fascinating about this, in Isaiah 60, there's tremendous diversity.

00:25:48.099 --> 00:25:49.579
 It's tremendously diverse.

00:25:50.379 --> 00:25:53.379
 You have people from every tribe, every culture, every place,

00:25:54.000 --> 00:25:58.779
 all converging and bringing with them all of the treasures of their societies,

00:25:59.000 --> 00:26:01.139
 all the treasures of their cultures.

00:26:02.199 --> 00:26:09.000
 So there could be a whole separate thing that we talk about here with regard to our work and our culture.

00:26:09.000 --> 00:26:17.259
 Because this is a picture not of the great treasures and achievements of the various cultures of the world being scrapped.

00:26:18.240 --> 00:26:24.000
 You know, all that is kind of burned into dust, and now God's going to just kind of start over, creation 2.0.

00:26:24.140 --> 00:26:25.079
 That's not what happens.

00:26:26.039 --> 00:26:30.599
 The gates are open because the people are streaming in, and they're bringing their treasure.

00:26:30.779 --> 00:26:32.940
 They're bringing, and this is not just money.

00:26:33.180 --> 00:26:36.700
 This is all of the great treasures of the various societies and cultures.

00:26:36.700 --> 00:26:40.420
 It's all of the art, all of the innovation, all of the accomplishments.

00:26:41.500 --> 00:26:46.759
 It's all of the cultural goods, all of the things that have been produced from various cultures

00:26:46.759 --> 00:26:56.539
 that have contributed to the beautification and the improving and the enhancing of this world.

00:26:56.799 --> 00:26:58.600
 And all of that is being brought in.

00:26:58.660 --> 00:26:58.799
 Why?

00:26:58.799 --> 00:27:02.440
 Because every culture has something different to contribute to Zion.

00:27:04.099 --> 00:27:09.619
 They're literally bringing this in and placing it at the feet of the Lord, so to speak.

00:27:09.879 --> 00:27:14.399
 So that it will become a part of the cultural life of the City of Light.

00:27:14.480 --> 00:27:15.720
 Do you see how amazing that is?

00:27:16.399 --> 00:27:21.599
 And that connects directly back to what we're doing every day of our week.

00:27:21.599 --> 00:27:27.240
 And so there's this contribution from all around the world.

00:27:27.399 --> 00:27:29.619
 And what we see is this isn't an American community.

00:27:29.759 --> 00:27:30.919
 It's not a Chinese community.

00:27:31.119 --> 00:27:32.480
 It's not an African community.

00:27:32.579 --> 00:27:34.240
 It's a truly global community.

00:27:35.079 --> 00:27:38.559
 So this isn't a picture of people leaving and abandoning their cultures.

00:27:38.899 --> 00:27:40.119
 That's not what this is about.

00:27:40.659 --> 00:27:43.259
 It's a great merging of all of the cultures.

00:27:43.259 --> 00:27:49.180
 And it's recognizing the unique contributions and the unique beauty inherent to each.

00:27:51.059 --> 00:27:56.680
 And so this is, I know, hard for us to imagine because we look at the world and we see people who are so divided

00:27:56.680 --> 00:27:58.940
 along every line imaginable.

00:28:00.180 --> 00:28:02.379
 And it's hard to imagine that this would ever be possible.

00:28:02.500 --> 00:28:04.920
 But the key is looking at verse 9.

00:28:05.299 --> 00:28:09.400
 Why are people coming from all over the earth with their kings and their treasures?

00:28:10.460 --> 00:28:11.539
 And verse 9 tells us,

00:28:11.539 --> 00:28:15.059
 For the name of the Lord your God and for the Holy One of Israel.

00:28:15.240 --> 00:28:16.720
 What unites all of these people?

00:28:17.139 --> 00:28:17.779
 It's worship.

00:28:18.740 --> 00:28:19.539
 It's worship.

00:28:19.839 --> 00:28:23.440
 It's worship of the Holy One of Israel.

00:28:25.240 --> 00:28:27.240
 So why do we have division, right?

00:28:27.639 --> 00:28:30.059
 Books and books and books have been written about this.

00:28:30.119 --> 00:28:32.480
 And some of you have written PhD dissertations on this.

00:28:32.539 --> 00:28:35.839
 And the root causes of racism and tribalism and all of these things.

00:28:36.039 --> 00:28:37.720
 There are lots of great reasons and theories.

00:28:37.720 --> 00:28:43.120
 But at the core, what the Bible would say is what divides us is what we worship.

00:28:44.940 --> 00:28:46.799
 Is that we all worship something different.

00:28:48.019 --> 00:28:51.700
 And individuals have their idols and cultures have their idols.

00:28:52.400 --> 00:28:53.720
 In some cultures it's family.

00:28:54.519 --> 00:28:55.880
 In some cultures it's honor.

00:28:56.759 --> 00:28:58.460
 In some cultures it's authenticity.

00:28:59.620 --> 00:29:02.100
 But we all have cultural idols.

00:29:02.099 --> 00:29:05.099
 And those are the things that divide us.

00:29:05.319 --> 00:29:07.159
 The fact that we all worship something different.

00:29:10.019 --> 00:29:14.059
 What the Bible makes clear throughout is that the only way to find peace with one another

00:29:14.059 --> 00:29:16.480
 is first to find peace with Him.

00:29:18.099 --> 00:29:20.819
 And it's like the difference between being in a dance hall.

00:29:20.879 --> 00:29:24.719
 Imagine being in a dance hall where everybody has their iPhone earbuds in.

00:29:24.720 --> 00:29:28.299
 And everybody is listening to different music and dancing to different music.

00:29:29.319 --> 00:29:33.019
 Versus everyone listening to the same music and following along.

00:29:33.779 --> 00:29:40.779
 Or imagine the universe or a solar system where every planet is orbiting around something different.

00:29:41.079 --> 00:29:44.559
 And you would have planets colliding and crashing into each other and you would have chaos.

00:29:45.259 --> 00:29:46.880
 And in a little while you wouldn't have a solar system.

00:29:46.980 --> 00:29:48.640
 You would just have a giant asteroid field.

00:29:48.640 --> 00:29:57.900
 Versus the kind of elegant synchronized beauty of a solar system where everything orbits around the sun.

00:29:58.840 --> 00:30:01.220
 In perfect synchronicity.

00:30:03.980 --> 00:30:05.740
 So the implication is this.

00:30:05.900 --> 00:30:07.520
 Christianity has the potential.

00:30:07.660 --> 00:30:11.840
 I believe Christianity today has the potential to be the most inclusive.

00:30:12.980 --> 00:30:15.080
 The most radically inclusive.

00:30:15.740 --> 00:30:17.720
 The most diverse community on the planet.

00:30:18.640 --> 00:30:19.960
 And the reason is this.

00:30:20.100 --> 00:30:21.340
 How is that possible?

00:30:22.020 --> 00:30:24.720
 Well, I think in Isaiah's day people wouldn't have known.

00:30:25.980 --> 00:30:29.720
 But then Jesus came along and Jesus Christ says this in John chapter 12.

00:30:29.840 --> 00:30:30.580
 He says this.

00:30:31.400 --> 00:30:37.620
 And I, when I am lifted up from the earth, will draw all people to myself.

00:30:39.280 --> 00:30:41.860
 You say, well how does this major influx happen?

00:30:41.980 --> 00:30:43.580
 How is this catalyzed?

00:30:43.680 --> 00:30:45.380
 What brings everybody to Zion?

00:30:45.920 --> 00:30:47.160
 Jesus gives us the answer.

00:30:47.160 --> 00:30:48.500
 When I'm lifted up.

00:30:48.620 --> 00:30:54.240
 That will be the thing that ultimately draws all people into the city of light.

00:30:55.740 --> 00:30:59.019
 People were confused by this obviously when Jesus first said it.

00:30:59.060 --> 00:31:00.519
 It didn't make sense when he said it.

00:31:00.960 --> 00:31:03.880
 But it all began to make sense when they saw the cross.

00:31:05.340 --> 00:31:10.440
 Because you see, Christianity is the only religion there is that's not based on anything that we do for God.

00:31:10.440 --> 00:31:13.220
 It's based entirely on the cross.

00:31:13.220 --> 00:31:17.759
 It's based on what God has done for us through the life and death and resurrection of Jesus.

00:31:18.380 --> 00:31:23.039
 And you see, that makes a profound difference when you're wanting an inclusive, diverse community.

00:31:23.039 --> 00:31:32.099
 Because you see, if you're in a culture that values family and your religion revolves around family, then you better hope you're born into the right family.

00:31:32.180 --> 00:31:33.099
 Otherwise, you have no hope.

00:31:33.940 --> 00:31:43.159
 If you're in a culture that believes and values intellect and your spirituality is all about having the right knowledge and knowing the right stuff, then you better hope you're smart.

00:31:43.160 --> 00:31:54.080
 If your culture values spiritual discipline, things like meditation and spiritual bodily practices, then you better hope that you're good at that.

00:31:54.160 --> 00:31:57.160
 You better hope that you can do all that is required of you.

00:31:57.220 --> 00:32:06.860
 If you live in a culture that values moral excellence, and there's a very clearly laid out, maybe even legislated morality, then you better hope that you're a morally upright person.

00:32:06.859 --> 00:32:14.119
 If you're in a culture that values authentic, personal, spiritual experience, then you better hope you have that experience.

00:32:14.199 --> 00:32:21.319
 Because if you don't, if you're not smart enough or disciplined enough or dedicated enough or moral enough, what hope is there for you?

00:32:22.139 --> 00:32:23.899
 Sorry, there's no room for you in this community.

00:32:25.399 --> 00:32:32.399
 But if it's not based on you, but it's based on something that is done for you, it means everybody's welcome.

00:32:32.400 --> 00:32:40.640
 It means everybody, even the smallest child, can understand that something has been done for them.

00:32:41.380 --> 00:32:43.720
 And the moment they accept it, they're in.

00:32:44.780 --> 00:32:47.380
 That's a truly diverse, inclusive community.

00:32:47.560 --> 00:32:50.519
 And so in this way, the gospel is transcultural.

00:32:51.160 --> 00:32:55.000
 Because it's simply an announcement of what God has already done for us.

00:32:56.180 --> 00:32:58.960
 So anyone can receive it and anyone can accept it.

00:32:58.960 --> 00:33:03.279
 So this is the vision that we're given in Isaiah 60.

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 It's the vision of the future of the church, the future of God's people in the world.

00:33:07.840 --> 00:33:10.539
 And really, it's a future that impacts everybody in the world.

00:33:12.420 --> 00:33:18.600
 One day, the church is going to become like a great city of light, illuminated by the presence of the Lord himself.

00:33:19.640 --> 00:33:23.299
 And, you know, for the sake of time, I won't belabor the implications.

00:33:23.500 --> 00:33:24.160
 There are many.

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 And this is something that we come back to again and again and again.

00:33:26.640 --> 00:33:32.440
 For the sake of tonight, I just want to focus on one main implication to close this out.

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 The thing that's been on my heart for weeks now.

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 If there's anyone in this world who very desperately needs a home, needs a place of healing, needs a family,

00:33:46.960 --> 00:33:48.960
 it's the refugees.

00:33:51.539 --> 00:33:53.200
 Both here and abroad.

00:33:53.200 --> 00:33:57.279
 Both in our city and neighborhoods and across the oceans.

00:33:58.380 --> 00:34:03.319
 And I actually believe that the church is uniquely equipped, like no one else on this planet,

00:34:03.860 --> 00:34:05.779
 to be the kind of home,

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 to be the kind of place where healing can begin,

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 and to be the kind of family that so many people around the world need.

00:34:12.539 --> 00:34:20.719
 And I think that this is where we began as a community to figure out what Isaiah 60 has to say to us as Church of the Advent.

00:34:21.300 --> 00:34:21.800
 Let's pray.

00:34:24.800 --> 00:34:27.460
 Our Father, we recognize that this is a vision.

00:34:27.960 --> 00:34:30.079
 This is something that goes beyond our imagination.

00:34:30.460 --> 00:34:33.199
 It's something that, in many ways, stretches us to the limit.

00:34:33.920 --> 00:34:36.719
 And yet we know that it's not too big for you or too great for you.

00:34:36.719 --> 00:34:41.679
 And we know that this isn't just a possible future, that it's a guaranteed future.

00:34:42.959 --> 00:34:46.439
 And so we're left to wonder what this says to us,

00:34:46.459 --> 00:34:51.119
 and how we might orient ourselves toward and by this future vision, Lord.

00:34:51.159 --> 00:34:55.119
 And we pray that it would infuse us and inspire us

00:34:55.119 --> 00:34:57.779
 to be all that you've called us to be in this world,

00:34:57.919 --> 00:34:59.679
 for the sake of your Son, Jesus Christ.

00:35:00.159 --> 00:35:01.500
 In his name we pray. Amen.