WEBVTT

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 Amen.

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 Next week, Lord willing, as we've already said, when we gather for worship, we will gather

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 together as Seaweed Bay Baptist Church.

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 And as we celebrate what God is doing here, I hope that you realize we have this precious

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 opportunity right in front of us to really clarify who it is that we feel like the Lord

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 has called us to be and what it is that we believe the Lord has called us to be about.

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 And so over the past several weeks, we have been walking through our mission and vision

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 for the church, our mission statement.

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 I'm sure you can just rattle it off by now.

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 Feel free to speak it with me.

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 Our mission, we exist to magnify the glory of God in the gospel of Jesus Christ.

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 And the way that we plan to go about that is threefold is by enjoying him.

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 As we gather, as we proclaim, as we enjoy and delight in his glory is by equipping the saints

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 to reflect his glory.

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 And as we'll see this morning in our passage, it is as we evangelize the lost and proclaim

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 his glory.

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 This morning, we're focusing in on that last part of our vision to proclaim the glory of

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 God.

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 So if you would, please open up your Bibles this morning to the book of Colossians.

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 We're going to be in the book of Colossians this morning.

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 And our passage is chapter one, verses 28 and 29.

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 Colossians chapter one, verses 28 and 29.

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 And if you would follow along with me as I read.

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 Him we proclaim, warning everyone and teaching everyone with all wisdom that we may present

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 everyone mature in Christ.

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 For this I toil, struggling with all his energy that he powerfully works within me.

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 Would you pray with me once more?

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 Lord, we thank you for your word and for the privilege that it is to get to open it up and

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 to sit under it with the confidence that you will use it as you see fit.

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 And we pray that as we hear these words from the Apostle Paul, that we would leave here encouraged

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 and moved to go and proclaim your glory.

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 We pray this in Christ's name.

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 Amen.

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 Amen.

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 Amen.

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 But you can tell a lot about a person by the way they read a book.

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 People are strange.

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 And some of that strangeness, whether you're aware of it or not, comes out in the way that

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 they read a book and their reading habits.

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 So for example, I wonder if you can place yourself in any of these examples.

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 For example, there are the inaudible word mouthers.

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 They don't know that you see it or maybe they don't care.

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 But as they read over a book, they read over a word.

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 They mouth the word with their lips.

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 They move their lips.

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 Sometimes a sound comes out.

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 Sometimes a whisper comes out.

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 Sometimes nothing comes out at all.

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 But it's inaudible.

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 They mouth the word with their mouths.

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 There's actually a word for this.

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 It's called sub-vocalization.

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 That may be some of you.

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 There are the page sniffers.

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 Don't act like you don't know what I'm talking about.

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 Books have a certain smell.

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 You know what that is.

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 When you go into a library, you get that scent of a fresh book.

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 And these are the people that they are just as happy sniffing a page of a book as they

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 are reading the book.

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 That may be some of you.

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 And there are the multitaskers.

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 These people, they can't just read one book at a time.

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 So they have two or three or four or five or maybe even six books laying around at different

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 places in their home, jumping from book to book, chapter to chapter.

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 They cannot stay with one book from beginning to end.

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 And I'll be honest with you, this one is me.

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 It drives Amanda crazy.

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 But worse than that, and in my humble opinion, the worst one of them all are the ending spoilers.

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 This may be some of you.

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 These are the sick type of people who before they even begin reading a book, they take it

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 off of the shelf and they open it up to the very last page, read it.

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 And so now they know what is going to happen at the end of the book.

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 They find out how the book ends.

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 If this is you, I invite you to let it be known.

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 The people need to know what we're dealing with here.

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 This is, in my opinion, completely unacceptable.

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 But those who do this, they say that it lets them know whether or not the book is worth reading.

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 It prepares them for any would-be surprises before they get there.

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 But church, I cannot simply just get on board with this because even if they do decide to

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 start reading the book, they know the end.

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 Now they know the beginning.

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 But they have no idea how the author plans to get them from point A to point B.

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 As ridiculous as this is, church, this is how many Christians approach this book.

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 The Word of God.

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 And I'll admit, this is the one book where we should take joy in knowing the end of the story.

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 Right?

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 We know the ending, that God has made it clear to us one day Christ will return.

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 And as we've been studying in Sunday school in the book of Revelation, we know at the end a great multitude that no one can number.

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 From every nation, from all tribes and peoples and languages will stand before the throne of God and magnify His glory.

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 Saying, blessing and glory and wisdom and honor and thanksgiving and power and might be to our God forever and ever.

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 And this group of the redeemed will enjoy eternity in the presence of God.

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 That's the end of the story.

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 And we know the beginning of the story, don't we?

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 That in the beginning, God created the heavens and the earth.

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 He created man and our first parents.

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 They rebelled against the Lord.

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 They sinned.

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 They brought upon all of creation this curse of sin.

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 And I hope that we even know the most important part of the story.

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 The cross of Jesus Christ.

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 That God's plan of redemption is to send His own Son to live and to die and to rise.

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 To purchase forgiveness.

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 To purchase salvation.

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 Eternal life for all His people.

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 But even still, many Christians are not exactly clear on how God plans to get us from point A to point B.

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 But in our passage today, Paul tells us.

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 Paul tells us.

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 God's plan for magnifying His glory for the rest of eternity.

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 For redeeming what was lost and broken in the fall.

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 His plan for gathering and rescuing and transforming sinners from every tribe, tongue, and nation.

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 His plan for bringing us from point A to point B to the end of the story is the proclamation of Jesus Christ.

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 This is what we call evangelism.

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 Evangelism.

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 It's sharing the good news of Jesus Christ.

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 And it is for every Christian.

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 In other words, we're not meant to just read this book passively.

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 We're meant to share it actively.

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 God has written us into this story.

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 We have a role to play in bringing it to its end.

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 And so this morning, as we seek to understand this great task, we're going to see three aspects of the task of evangelism.

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 Three aspects of the task of evangelism.

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 This is our outline this morning.

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 If you're taking notes, I invite you to follow along with this outline.

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 Three aspects of the task of evangelism.

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 First, we see our role in evangelism.

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 We see our role in evangelism.

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 I don't want to overcomplicate this.

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 And so here it is.

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 Look here to verse 28.

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 This is our role.

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 Paul says,

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 Him we proclaim.

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 Him we proclaim.

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 The plan of God for the spread of the good news of salvation to the ends of the earth is summed up right here in just three words.

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 Do you see it?

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 Him we proclaim.

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 This is our role in evangelism.

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 We, all those who have been redeemed, not just a few of us, but all of us in Christ.

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 We are called to proclaim, that is to speak, to herald, to announce, to communicate verbally.

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 We're to go around talking about something.

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 And the content of our proclamation is Him.

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 It's Christ Jesus.

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 Him we proclaim.

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 You see, the mission of the church, before it is anything else, is a mission of proclamation.

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 Proclamation.

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 And this is a mission for all of us.

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 I've heard some of you say, several of you say, that evangelism is somewhat intimidating for you.

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 Maybe a lot intimidating for you.

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 You don't know what to expect.

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 You don't know where to start.

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 And I want you to know that I can relate to that.

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 Okay?

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 You are not alone in that struggle.

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 And it's so easy, isn't it, to overcomplicate what evangelism is.

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 It's so easy to make it more complicated than it is.

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 But at its most basic level, evangelism is simply sharing.

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 It's speaking.

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 It's proclaiming the good news of Jesus Christ.

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 It is proclaiming Him.

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 And I want you to see, that's exactly what Paul has already been doing here in the book of Colossians.

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 If you look back to verse 15 of chapter 1.

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 Excuse me.

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 Verse 15 of chapter 1.

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 Paul says,

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 He is the image of the invisible God.

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 The firstborn of all creation.

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 For by Him, by Christ, all things were created in heaven and on earth.

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 Visible and invisible.

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 Whether thrones or dominions or rulers or authorities.

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 All things were created through Him and for Him.

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 And He, Christ, is before all things.

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 And in Him, in Christ, all things hold together.

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 And He, Christ, is the head of the body, the church.

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 Christ, He is the beginning.

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 The firstborn from the dead.

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 That in everything, Christ might be preeminent.

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 For in Him, in Christ, all the fullness of God was pleased to dwell.

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 And through Christ, to reconcile to Himself all things.

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 Whether on earth or in heaven.

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 Making peace by the blood of His cross.

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 This is proclamation, isn't it?

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 And He's just gushing over the beauty of Christ.

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 He's proclaiming Him.

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 And while I doubt that we'll sound exactly like Paul.

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 If you know Christ, you have something to share.

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 If you know Christ, you are capable and ready to proclaim Him.

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 To share how glorious He is.

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 To share how He saved you.

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 To share how Christ alone is your hope and your peace and your joy.

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 Our role, church, is to proclaim Christ.

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 But sometimes, if you're like me, you might be tempted to put a burden on yourself that's heavier than what God has called you to do.

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 For example, we need to remember our role is to proclaim Christ, not to save sinners.

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 Our role is to proclaim Christ, not to save sinners.

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 We can save no one.

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 That's God's work and God's work alone.

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 Our confidence in evangelism is not in our speech.

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 It's not in our persuasiveness.

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 It's not in our presentation or our ability to close a sale.

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 We simply speak the truth.

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 And God takes that word as it comes fumbling and bumbling out of our mouths.

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 And He plants it into the hearts of His people.

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 And He empowers it with His Spirit so that it bears the fruit of faith and repentance and new life.

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 It is effective to accomplish the purposes for which He sends it.

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 Our role is to proclaim Christ, not to know exactly who will respond in faith.

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 I wonder if you're ever tempted with this one.

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 It would be wonderful if I could just look out in a group of people, look out in a crowd,

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 and see with 100% confidence exactly who it is who would come to faith if I would simply share the gospel with them.

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 I don't have that knowledge.

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 We don't have that ability.

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 God alone knows whom He has appointed to eternal life.

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 God alone knows exactly who will receive that proclaimed word and believe in faith.

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 We don't.

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 And so our role is simply to scatter seed as freely and as broadly and as widely as possible

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 with the confidence that through our proclamation, the Lord will save His people.

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 How many times do you see that word everyone here in this passage?

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 Warning everyone.

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 Teaching everyone that we might present everyone.

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 See, church, God knows exactly whom He will effectively call to believe the gospel,

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 but that belief comes through the general call of the gospel,

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 through our proclamation as we proclaim Christ to everyone.

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 Our role is to proclaim Christ not to be able to answer every possible objection.

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 Now, I know some of y'all deal with this one.

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 I wonder if some of you feel this hesitancy that I sometimes feel that,

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 well, somebody might say something that might make me look silly.

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 They might say something.

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 They might ask a question that I don't know the answer to.

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 They might give a rebuttal that I can't respond to.

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 So hear me when I say that, yes, we should be ready to defend the faith.

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 Yes, we should be aware of the potential objections that are recirculated every several years,

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 but you could spend the rest of your life studying and preparing and training to answer every possible objection

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 and still not feel ready if that's your measure for readiness.

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 But if you know the gospel, church, you are ready to share it.

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 And that foolishness to the world, the wisdom of God will always be foolish in the eyes of the world.

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 But that foolish gospel is the power of God for salvation to any who believe it.

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 But how are they to believe in him of whom they've never heard?

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 And how are they to hear without someone preaching?

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 Church, our role is simply to proclaim the risen Lord Jesus Christ who alone can save sinners.

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 And Paul tells us what that looks like in two ways here, doesn't he?

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 Two ways.

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 Warning and teaching.

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 We proclaim Christ, warning everyone and teaching everyone.

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 And we have to have both here, don't we?

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 We have to have both.

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 You see, if our message is all teaching with no warning,

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 we may educate a lot of people on the way to hell.

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 Now, to be saved, you must first understand the bad news of the gospel.

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 The bad news that you have sinned against a holy God,

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 that you are separated from him,

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 that you are under the curse of sin,

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 that you are hell-bound apart from the grace of God.

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 This is not a popular message, church.

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 I remember when I lived in Charlotte,

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 we lived in this apartment complex,

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 and before too long, word got out that I was training to be a pastor,

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 training for the ministry,

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 and so they started calling me Preacher Boy.

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 But one guy in particular, he told me,

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 just straightforward, he said,

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 Hey, Preacher Boy, you can talk to me about anything you want to talk to me about,

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 but do not talk to me about hell.

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 Don't bring it up.

00:18:16.759 --> 00:18:17.679
 Don't say it.

00:18:18.220 --> 00:18:19.139
 Don't warn me.

00:18:19.259 --> 00:18:20.819
 And I responded, well, okay.

00:18:20.819 --> 00:18:23.159
 But you know, it's real,

00:18:23.439 --> 00:18:25.939
 and I wonder just why you don't want me to talk.

00:18:26.000 --> 00:18:27.539
 He said, Didn't you hear what I just said?

00:18:29.460 --> 00:18:30.700
 He didn't want to hear it,

00:18:30.720 --> 00:18:33.240
 and most people don't want to hear it.

00:18:33.299 --> 00:18:35.700
 But unless someone warns them clearly,

00:18:35.700 --> 00:18:39.240
 they will not realize their guilt and repent.

00:18:40.419 --> 00:18:43.119
 See, we have to warn about the dangers of sin.

00:18:43.299 --> 00:18:45.519
 Sin is eternally dangerous,

00:18:45.519 --> 00:18:49.639
 and you are not safe unless you are safe in Christ.

00:18:51.099 --> 00:18:52.680
 But we can't stop there.

00:18:53.619 --> 00:18:54.480
 So what does Paul say?

00:18:54.579 --> 00:18:59.879
 We also must teach about the glory of Christ.

00:18:59.980 --> 00:19:03.200
 If our message is all warning and no teaching,

00:19:03.359 --> 00:19:05.879
 you might have a bunch of very scared converts,

00:19:06.579 --> 00:19:09.019
 but not mature disciples, right?

00:19:09.019 --> 00:19:12.779
 They need to be taught, educated,

00:19:12.900 --> 00:19:15.440
 who he is, the glorious son of God,

00:19:15.539 --> 00:19:18.160
 what he's done, how he's come in the flesh,

00:19:18.240 --> 00:19:22.079
 how he's lived perfectly in our place where we've all failed,

00:19:22.839 --> 00:19:26.400
 how he died on the cross in the place of the guilty,

00:19:26.559 --> 00:19:29.480
 in the place of sinners like you and like me,

00:19:29.559 --> 00:19:33.759
 how he rose from the grave to conquer sin and death and the devil,

00:19:33.859 --> 00:19:38.799
 how he stands to offer forgiveness to any who would come to him in faith,

00:19:38.799 --> 00:19:44.960
 how you could be saved this moment if you turn from your sin and trust in him.

00:19:44.960 --> 00:19:49.919
 For everyone who calls upon the name of the Lord shall be saved.

00:19:50.079 --> 00:19:51.299
 Him we proclaim,

00:19:51.759 --> 00:19:57.059
 warning everyone and teaching everyone with all wisdom.

00:19:57.399 --> 00:20:01.159
 That is our role in evangelism, church.

00:20:02.240 --> 00:20:07.680
 But second, the second aspect of evangelism that we see here in this passage

00:20:07.680 --> 00:20:11.140
 is our goal in evangelism.

00:20:11.220 --> 00:20:11.940
 That's our role.

00:20:12.060 --> 00:20:13.680
 What is our goal?

00:20:13.880 --> 00:20:15.539
 Second, in verse 28,

00:20:16.160 --> 00:20:21.640
 Paul says that we may present everyone mature in Christ.

00:20:21.720 --> 00:20:22.400
 That's the goal.

00:20:23.220 --> 00:20:26.980
 That we may present everyone mature in Christ.

00:20:26.980 --> 00:20:28.140
 Now, if you're paying attention,

00:20:28.860 --> 00:20:29.680
 you might say,

00:20:29.740 --> 00:20:31.279
 I thought we talked about this last week.

00:20:32.339 --> 00:20:36.380
 Didn't we cover that last week with reflecting the glory of God?

00:20:36.460 --> 00:20:37.900
 And you would be right.

00:20:38.559 --> 00:20:41.660
 We talked last week about that second part of our vision

00:20:41.660 --> 00:20:44.279
 that we want to equip the saints to reflect,

00:20:44.500 --> 00:20:47.380
 to grow up into the glory of God.

00:20:47.460 --> 00:20:50.579
 But I want you to see these three parts of this vision

00:20:50.579 --> 00:20:54.059
 are not just separated and distinct.

00:20:54.059 --> 00:20:59.980
 They are all interconnected with the glory of God at the center of them all.

00:21:00.059 --> 00:21:01.519
 As we enjoy Him,

00:21:01.579 --> 00:21:03.539
 as we equip one another,

00:21:03.639 --> 00:21:05.359
 as we evangelize the lost,

00:21:05.440 --> 00:21:06.960
 they are connected.

00:21:08.220 --> 00:21:10.839
 Church, we want to see people converted

00:21:10.839 --> 00:21:12.899
 as we share the gospel,

00:21:13.759 --> 00:21:17.399
 but we do not want to stop at conversion.

00:21:18.679 --> 00:21:19.960
 Are you tracking with me?

00:21:19.960 --> 00:21:24.319
 We want to see people converted as we proclaim Christ,

00:21:24.440 --> 00:21:26.299
 but we don't want to stop there

00:21:26.299 --> 00:21:28.840
 as if that is job well done.

00:21:28.920 --> 00:21:29.799
 What do I mean by this?

00:21:31.019 --> 00:21:32.440
 What I mean is that

00:21:32.440 --> 00:21:34.039
 when we as a church

00:21:34.039 --> 00:21:37.519
 see someone come to faith in Christ,

00:21:37.660 --> 00:21:39.620
 we together, collectively,

00:21:40.319 --> 00:21:42.180
 ought to be chomping at the bit

00:21:42.180 --> 00:21:44.900
 to see them grow up in Christ.

00:21:44.900 --> 00:21:47.420
 The conversion to Christ

00:21:47.420 --> 00:21:48.880
 isn't the finish line.

00:21:49.040 --> 00:21:49.960
 It's the beginning.

00:21:51.060 --> 00:21:52.680
 Our goal in evangelism,

00:21:52.759 --> 00:21:54.580
 as we go and share the good news,

00:21:54.660 --> 00:21:57.640
 is not just to reach some moment of decision

00:21:57.640 --> 00:21:59.860
 and then consider our job well done

00:21:59.860 --> 00:22:01.900
 and then leave them out to dry

00:22:01.900 --> 00:22:03.960
 and to figure it out themselves.

00:22:05.100 --> 00:22:08.060
 I've heard far too many testimonies,

00:22:08.840 --> 00:22:10.320
 far too many stories

00:22:10.320 --> 00:22:11.820
 that sound something like this.

00:22:11.819 --> 00:22:12.839
 I went to church.

00:22:13.519 --> 00:22:15.619
 Maybe I heard a friend talk about Jesus.

00:22:15.799 --> 00:22:17.599
 I was convicted of my sin.

00:22:17.700 --> 00:22:19.179
 I knew I needed Christ.

00:22:19.599 --> 00:22:22.539
 God gave me genuine faith in the Lord.

00:22:22.659 --> 00:22:23.700
 I was saved.

00:22:24.579 --> 00:22:25.859
 Then I had no place to go.

00:22:27.059 --> 00:22:32.700
 Had no idea how to grow up in my faith in Christ.

00:22:32.899 --> 00:22:34.779
 Nobody there to help me read my Bible.

00:22:35.779 --> 00:22:37.759
 I didn't know how to pray.

00:22:38.599 --> 00:22:41.379
 No idea how to put sin to death.

00:22:41.819 --> 00:22:44.139
 No idea how to live the Christian life.

00:22:44.220 --> 00:22:46.139
 And so for years and years,

00:22:46.139 --> 00:22:48.379
 I've tried my best on my own.

00:22:48.480 --> 00:22:49.240
 I've been converted,

00:22:49.419 --> 00:22:52.879
 but I've not grown up in maturity in Christ.

00:22:53.019 --> 00:22:55.379
 Does that sound familiar to any of you?

00:22:57.879 --> 00:22:59.539
 That is not meant to be

00:22:59.539 --> 00:23:01.000
 how the Christian life works.

00:23:02.500 --> 00:23:04.939
 You are not meant to stay

00:23:04.939 --> 00:23:08.079
 in spiritual infancy forever.

00:23:08.079 --> 00:23:11.119
 And if that has been your story in church

00:23:11.119 --> 00:23:12.359
 up to this point,

00:23:12.460 --> 00:23:14.559
 I want us collectively,

00:23:15.119 --> 00:23:15.599
 together,

00:23:16.159 --> 00:23:18.619
 to change that for you.

00:23:19.759 --> 00:23:21.379
 See, the church is meant to be

00:23:21.379 --> 00:23:22.659
 a family of believers

00:23:22.659 --> 00:23:23.779
 who are committed

00:23:23.779 --> 00:23:26.079
 to locking arms together

00:23:26.079 --> 00:23:28.699
 to help one another grow up

00:23:28.699 --> 00:23:30.159
 in Christ

00:23:30.159 --> 00:23:31.779
 until we all attain

00:23:31.779 --> 00:23:33.539
 to the unity of the faith

00:23:33.539 --> 00:23:36.159
 and of the knowledge of the Son of God

00:23:36.160 --> 00:23:37.660
 to mature manhood

00:23:37.660 --> 00:23:39.980
 to the measure of the stature

00:23:39.980 --> 00:23:42.120
 of the fullness of Christ

00:23:42.120 --> 00:23:44.860
 so that we may no longer be children,

00:23:45.140 --> 00:23:46.060
 as Paul says

00:23:46.060 --> 00:23:48.100
 in Ephesians chapter 4.

00:23:49.680 --> 00:23:51.640
 You know, I love being a dad.

00:23:52.540 --> 00:23:53.779
 It's one of the greatest things

00:23:53.779 --> 00:23:55.220
 that's ever happened to me,

00:23:55.340 --> 00:23:56.220
 but I have learned

00:23:56.220 --> 00:23:57.779
 that fatherhood is a lot more

00:23:57.779 --> 00:23:59.300
 than just bringing the baby home

00:23:59.300 --> 00:24:00.000
 from the hospital.

00:24:00.000 --> 00:24:04.380
 And nobody in their right mind

00:24:04.380 --> 00:24:05.720
 takes a newborn baby

00:24:05.720 --> 00:24:07.059
 home from the hospital,

00:24:07.180 --> 00:24:08.579
 just lays it in the crib

00:24:08.579 --> 00:24:10.640
 and considers the job is done.

00:24:12.099 --> 00:24:13.980
 They know that's just the beginning.

00:24:14.200 --> 00:24:15.180
 Every parent ought to know

00:24:15.180 --> 00:24:15.819
 that their goal

00:24:15.819 --> 00:24:17.480
 is not just to bring a child home,

00:24:17.559 --> 00:24:19.579
 but to raise a child up

00:24:19.579 --> 00:24:20.779
 in maturity,

00:24:21.000 --> 00:24:23.740
 to raise them to adulthood.

00:24:24.539 --> 00:24:25.940
 But too many churches

00:24:25.940 --> 00:24:29.339
 consider bringing the child home

00:24:29.339 --> 00:24:31.839
 as the end of their duty.

00:24:31.959 --> 00:24:33.119
 The same is true for us

00:24:33.119 --> 00:24:34.159
 here in evangelism.

00:24:34.259 --> 00:24:35.879
 We want to see new birth.

00:24:36.419 --> 00:24:37.959
 We want to bring home

00:24:37.959 --> 00:24:39.119
 spiritual infants

00:24:39.119 --> 00:24:40.619
 as we share the good news

00:24:40.619 --> 00:24:42.639
 and God gives new life.

00:24:42.740 --> 00:24:44.559
 We want to see spiritual babies

00:24:44.559 --> 00:24:46.259
 born into this family.

00:24:46.740 --> 00:24:50.439
 But they should not remain infants.

00:24:51.819 --> 00:24:52.599
 And those of us

00:24:52.599 --> 00:24:55.159
 who are spiritually further along,

00:24:55.279 --> 00:24:55.879
 more mature,

00:24:56.019 --> 00:24:58.220
 ought to come alongside them

00:24:58.220 --> 00:24:59.420
 as spiritual mothers

00:24:59.420 --> 00:25:01.319
 and spiritual fathers

00:25:01.319 --> 00:25:02.279
 and see to it

00:25:02.279 --> 00:25:03.019
 that that child

00:25:03.019 --> 00:25:04.220
 is fed

00:25:04.220 --> 00:25:06.200
 and clothed

00:25:06.200 --> 00:25:07.460
 and nourished

00:25:07.460 --> 00:25:08.240
 and nurtured

00:25:08.240 --> 00:25:09.339
 and corrected

00:25:09.339 --> 00:25:10.220
 and trained

00:25:10.220 --> 00:25:11.360
 and raised up

00:25:11.360 --> 00:25:12.460
 in the discipline

00:25:12.460 --> 00:25:13.180
 and instruction

00:25:13.180 --> 00:25:14.640
 of the Lord.

00:25:14.720 --> 00:25:15.940
 That's our goal

00:25:15.940 --> 00:25:17.680
 in evangelism.

00:25:18.880 --> 00:25:19.120
 And you know,

00:25:19.180 --> 00:25:20.680
 that was Paul's goal

00:25:20.680 --> 00:25:21.819
 as well.

00:25:23.100 --> 00:25:23.279
 You know,

00:25:23.279 --> 00:25:24.100
 sometimes Paul gets

00:25:24.100 --> 00:25:24.860
 a bad rap.

00:25:24.920 --> 00:25:25.740
 I don't know if you know this.

00:25:25.839 --> 00:25:26.400
 He gets kind of

00:25:26.400 --> 00:25:27.800
 mischaracterized a bit

00:25:27.800 --> 00:25:29.200
 as this church planter

00:25:29.200 --> 00:25:30.860
 who just parachutes in,

00:25:31.340 --> 00:25:32.360
 plants a church,

00:25:32.519 --> 00:25:33.800
 and then zips out

00:25:33.800 --> 00:25:35.380
 so someone else can do

00:25:35.380 --> 00:25:37.200
 all that hard pastoral work.

00:25:37.300 --> 00:25:37.920
 And can I just say

00:25:37.920 --> 00:25:39.800
 that that is not true at all?

00:25:40.360 --> 00:25:41.540
 I want to defend Paul

00:25:41.540 --> 00:25:42.500
 here for a minute.

00:25:43.500 --> 00:25:45.480
 1 Thessalonians chapter 2.

00:25:46.560 --> 00:25:48.660
 1 Thessalonians chapter 2

00:25:48.660 --> 00:25:51.400
 shows us Paul's concern

00:25:51.400 --> 00:25:53.820
 concern for every one

00:25:53.820 --> 00:25:54.860
 of his converts.

00:25:54.980 --> 00:25:55.660
 He says this.

00:25:56.720 --> 00:25:56.940
 He says,

00:25:57.160 --> 00:25:59.259
 We had boldness in our God

00:25:59.259 --> 00:26:00.519
 to declare to you

00:26:00.519 --> 00:26:01.680
 the gospel of God.

00:26:01.759 --> 00:26:02.840
 That's proclamation.

00:26:04.259 --> 00:26:05.120
 But verse 7,

00:26:05.920 --> 00:26:07.460
 We were gentle among you

00:26:07.460 --> 00:26:09.400
 like a nursing mother

00:26:09.400 --> 00:26:11.400
 taking care of her own children.

00:26:11.519 --> 00:26:12.019
 Do you hear that?

00:26:13.120 --> 00:26:16.759
 So being affectionately desirous of you,

00:26:16.840 --> 00:26:18.780
 we were ready to share with you

00:26:18.779 --> 00:26:21.039
 not only the gospel of God,

00:26:21.160 --> 00:26:23.799
 but also our own selves

00:26:23.799 --> 00:26:25.579
 because you had become

00:26:25.579 --> 00:26:28.160
 very dear to us.

00:26:28.259 --> 00:26:28.899
 For you know,

00:26:28.980 --> 00:26:29.559
 verse 11,

00:26:29.680 --> 00:26:30.899
 how like a father

00:26:30.899 --> 00:26:32.299
 with his children,

00:26:32.859 --> 00:26:34.619
 we exhorted each one of you

00:26:34.619 --> 00:26:35.660
 and encouraged you

00:26:35.660 --> 00:26:36.839
 and charged you

00:26:36.839 --> 00:26:37.740
 to walk in a manner

00:26:37.740 --> 00:26:38.879
 worthy of God

00:26:38.879 --> 00:26:40.000
 who calls you

00:26:40.000 --> 00:26:41.819
 into his own kingdom

00:26:41.819 --> 00:26:43.259
 and glory.

00:26:43.379 --> 00:26:44.059
 Do you hear that?

00:26:44.059 --> 00:26:47.919
 This is not the language

00:26:47.919 --> 00:26:49.700
 of hit and run evangelism,

00:26:49.960 --> 00:26:50.659
 is it?

00:26:51.899 --> 00:26:54.460
 This is language of affection.

00:26:56.039 --> 00:26:58.919
 This is language of love for God

00:26:58.919 --> 00:27:00.539
 and love for neighbor.

00:27:00.679 --> 00:27:01.240
 Do you see that?

00:27:03.460 --> 00:27:04.659
 You see, evangelism

00:27:04.659 --> 00:27:08.159
 with this goal of maturity in mind

00:27:08.159 --> 00:27:10.879
 is an act of love for our neighbor.

00:27:10.880 --> 00:27:13.140
 And when you give yourself,

00:27:13.540 --> 00:27:14.420
 give of your time,

00:27:14.560 --> 00:27:15.660
 give of your resources,

00:27:15.920 --> 00:27:17.340
 give of your prayers,

00:27:17.600 --> 00:27:19.580
 give of whatever knowledge you have

00:27:19.580 --> 00:27:21.440
 to see them grow up

00:27:21.440 --> 00:27:23.020
 into Christ-likeness,

00:27:23.120 --> 00:27:24.580
 not just come to Christ,

00:27:24.680 --> 00:27:25.380
 but to grow,

00:27:25.980 --> 00:27:27.920
 that is an act of love.

00:27:28.300 --> 00:27:28.860
 Congratulations,

00:27:29.340 --> 00:27:31.320
 you have become a spiritual father,

00:27:32.320 --> 00:27:33.800
 a spiritual mother.

00:27:35.020 --> 00:27:37.320
 But it's also an act of love for God,

00:27:37.760 --> 00:27:38.300
 isn't it?

00:27:39.120 --> 00:27:40.420
 What does Paul say here?

00:27:40.420 --> 00:27:40.820
 He says,

00:27:41.200 --> 00:27:42.279
 Him we proclaim,

00:27:42.480 --> 00:27:43.500
 warning everyone

00:27:43.500 --> 00:27:44.840
 and teaching everyone

00:27:44.840 --> 00:27:45.800
 with all wisdom

00:27:45.800 --> 00:27:48.860
 that we may present everyone

00:27:48.860 --> 00:27:50.660
 mature in Christ.

00:27:50.779 --> 00:27:51.680
 Who are we presenting

00:27:51.680 --> 00:27:52.740
 these grown-up,

00:27:52.900 --> 00:27:54.140
 mature disciples to?

00:27:55.400 --> 00:27:57.120
 We're presenting them to God.

00:27:58.180 --> 00:28:00.440
 We're bringing them before the Lord

00:28:00.440 --> 00:28:01.800
 as an offering

00:28:01.800 --> 00:28:03.140
 to say,

00:28:03.220 --> 00:28:04.420
 look what you've done.

00:28:05.160 --> 00:28:06.560
 Look what you've done,

00:28:06.860 --> 00:28:07.140
 Lord,

00:28:07.300 --> 00:28:09.060
 in taking this sinner,

00:28:09.059 --> 00:28:11.220
 taking this rebel

00:28:11.220 --> 00:28:13.200
 who was so far from you,

00:28:13.259 --> 00:28:14.559
 so deep in his sin,

00:28:14.639 --> 00:28:16.099
 so blind to your glory.

00:28:16.440 --> 00:28:17.500
 He was angry.

00:28:18.159 --> 00:28:19.039
 He was addicted.

00:28:19.279 --> 00:28:20.359
 He was blind.

00:28:20.720 --> 00:28:23.240
 And you not only gave him eyes to see,

00:28:23.339 --> 00:28:25.019
 but you raised him up

00:28:25.019 --> 00:28:26.299
 and grew him up

00:28:26.299 --> 00:28:28.379
 so that now he looks like you.

00:28:28.380 --> 00:28:31.620
 And you used me to do it.

00:28:34.240 --> 00:28:34.680
 Church,

00:28:34.820 --> 00:28:36.660
 the greatest command

00:28:36.660 --> 00:28:38.440
 is to love the Lord your God

00:28:38.440 --> 00:28:39.420
 with all your heart,

00:28:39.840 --> 00:28:40.700
 all your mind,

00:28:40.800 --> 00:28:41.580
 all your soul,

00:28:41.880 --> 00:28:42.780
 all your strength.

00:28:42.880 --> 00:28:44.020
 And the second is like it,

00:28:44.040 --> 00:28:45.280
 to love your neighbor

00:28:45.280 --> 00:28:46.560
 as yourself.

00:28:47.700 --> 00:28:49.040
 We do this

00:28:49.040 --> 00:28:50.860
 when we proclaim

00:28:50.860 --> 00:28:53.260
 the glory of Christ

00:28:53.259 --> 00:28:55.299
 so that those who hear

00:28:55.299 --> 00:28:56.240
 might believe

00:28:56.240 --> 00:28:57.519
 and grow up

00:28:57.519 --> 00:28:59.099
 in Christ likeness

00:28:59.099 --> 00:29:01.400
 and be presented to God

00:29:01.400 --> 00:29:04.059
 as trophies of his grace

00:29:04.059 --> 00:29:06.099
 to the glory of God.

00:29:06.220 --> 00:29:07.599
 That's the goal.

00:29:10.720 --> 00:29:11.740
 But church,

00:29:11.839 --> 00:29:13.240
 there is one final aspect

00:29:13.240 --> 00:29:15.000
 of this task

00:29:15.000 --> 00:29:17.599
 that we must understand.

00:29:17.599 --> 00:29:22.359
 And I want you to hear me clearly

00:29:22.359 --> 00:29:25.619
 because the task of evangelism

00:29:25.619 --> 00:29:28.019
 is not easy.

00:29:29.359 --> 00:29:30.339
 So third,

00:29:31.559 --> 00:29:34.559
 we see the toll of evangelism.

00:29:35.639 --> 00:29:38.439
 We see the toll of evangelism.

00:29:39.919 --> 00:29:40.179
 You see,

00:29:40.419 --> 00:29:41.740
 the Christian life

00:29:41.740 --> 00:29:42.799
 and ministry

00:29:42.799 --> 00:29:44.139
 and this great task

00:29:44.139 --> 00:29:45.099
 of evangelism

00:29:45.099 --> 00:29:47.079
 is not easy.

00:29:47.079 --> 00:29:47.839
 If you were wanting me

00:29:47.839 --> 00:29:48.639
 to come up here

00:29:48.639 --> 00:29:50.119
 and make evangelism

00:29:50.119 --> 00:29:51.259
 easy for you,

00:29:51.339 --> 00:29:52.599
 I hope that you know by now

00:29:52.599 --> 00:29:53.439
 I love you enough

00:29:53.439 --> 00:29:54.759
 to tell you the truth.

00:29:55.279 --> 00:29:57.240
 The task is very simple,

00:29:57.500 --> 00:29:59.819
 but it is rarely easy.

00:30:00.659 --> 00:30:01.799
 Look here to what Paul says

00:30:01.799 --> 00:30:03.000
 in verse 29.

00:30:05.019 --> 00:30:05.899
 Paul says here,

00:30:06.319 --> 00:30:08.079
 for this I toil,

00:30:08.939 --> 00:30:11.439
 struggling with all his energy

00:30:11.439 --> 00:30:13.179
 that he powerfully works

00:30:13.179 --> 00:30:14.539
 within me.

00:30:15.240 --> 00:30:16.079
 See, evangelism

00:30:16.079 --> 00:30:16.720
 evangelism

00:30:16.720 --> 00:30:18.220
 and proclaiming

00:30:18.220 --> 00:30:19.619
 the glory of God

00:30:19.619 --> 00:30:22.199
 is hard work.

00:30:23.720 --> 00:30:24.439
 A commitment

00:30:24.439 --> 00:30:26.679
 to faithful gospel proclamation

00:30:26.679 --> 00:30:28.500
 will require you

00:30:28.500 --> 00:30:29.500
 to toil.

00:30:30.939 --> 00:30:31.539
 And it may be

00:30:31.539 --> 00:30:32.019
 that the Lord

00:30:32.019 --> 00:30:32.639
 just chooses

00:30:32.639 --> 00:30:34.919
 to radically save someone

00:30:34.919 --> 00:30:35.559
 the moment

00:30:35.559 --> 00:30:36.720
 you open up your mouth

00:30:36.720 --> 00:30:37.639
 and speak the name

00:30:37.639 --> 00:30:38.159
 of Jesus,

00:30:38.419 --> 00:30:40.139
 but more often than not,

00:30:40.720 --> 00:30:42.119
 it will take time,

00:30:43.000 --> 00:30:43.779
 an effort,

00:30:43.779 --> 00:30:45.940
 an intentionality,

00:30:46.740 --> 00:30:47.720
 an sacrifice.

00:30:48.099 --> 00:30:49.180
 And I know many of you

00:30:49.180 --> 00:30:50.279
 have been praying

00:30:50.279 --> 00:30:51.299
 and laboring

00:30:51.299 --> 00:30:52.259
 for family members

00:30:52.259 --> 00:30:53.139
 or friends

00:30:53.139 --> 00:30:54.019
 for years.

00:30:54.119 --> 00:30:54.940
 You've been toiling,

00:30:55.180 --> 00:30:56.339
 laboring to faithfully

00:30:56.339 --> 00:30:57.180
 share the gospel

00:30:57.180 --> 00:30:58.240
 with them.

00:30:58.639 --> 00:31:00.139
 Do not be discouraged.

00:31:01.519 --> 00:31:03.019
 The Lord is pleased

00:31:03.019 --> 00:31:05.500
 with your faithful struggle

00:31:05.500 --> 00:31:06.639
 and toil.

00:31:06.640 --> 00:31:08.720
 He will bring the fruit

00:31:08.720 --> 00:31:10.020
 in His time

00:31:10.020 --> 00:31:12.200
 according to His wisdom.

00:31:12.380 --> 00:31:12.800
 Continue.

00:31:14.780 --> 00:31:15.240
 The commitment

00:31:15.240 --> 00:31:16.860
 to faithful gospel proclamation

00:31:16.860 --> 00:31:19.740
 is often a struggle.

00:31:21.020 --> 00:31:22.800
 And history will tell us

00:31:22.800 --> 00:31:25.040
 that it is often costly.

00:31:26.640 --> 00:31:28.080
 Just consider with me

00:31:28.080 --> 00:31:29.320
 for a moment

00:31:29.320 --> 00:31:30.560
 what happened

00:31:30.560 --> 00:31:31.600
 to the disciples

00:31:31.600 --> 00:31:32.860
 of Christ.

00:31:32.859 --> 00:31:32.979
 Christ.

00:31:34.599 --> 00:31:36.219
 This struggle

00:31:36.219 --> 00:31:37.219
 has been experienced

00:31:37.219 --> 00:31:38.319
 in some degree

00:31:38.319 --> 00:31:40.459
 by every faithful evangelist,

00:31:40.599 --> 00:31:42.939
 every faithful proclaimer

00:31:42.939 --> 00:31:43.759
 of the gospel

00:31:43.759 --> 00:31:45.039
 throughout the history

00:31:45.039 --> 00:31:46.419
 of the church.

00:31:48.000 --> 00:31:49.639
 The apostle Andrew

00:31:49.639 --> 00:31:52.319
 went to take the gospel

00:31:52.319 --> 00:31:53.079
 to what is now

00:31:53.079 --> 00:31:54.719
 modern day Soviet Union

00:31:54.719 --> 00:31:55.879
 and Asia Minor,

00:31:56.119 --> 00:31:56.459
 Turkey,

00:31:56.659 --> 00:31:58.000
 and then ultimately Greece

00:31:58.000 --> 00:32:00.079
 where he was crucified

00:32:00.079 --> 00:32:02.099
 for preaching Christ.

00:32:02.859 --> 00:32:06.439
 The apostle Peter

00:32:06.439 --> 00:32:08.839
 was crucified upside down

00:32:08.839 --> 00:32:10.259
 under the emperor Nero

00:32:10.259 --> 00:32:11.199
 in Rome.

00:32:12.679 --> 00:32:13.659
 Tradition has it

00:32:13.659 --> 00:32:15.240
 that Thomas went to India,

00:32:15.379 --> 00:32:16.799
 he proclaimed the gospel there,

00:32:16.899 --> 00:32:18.539
 and he was speared to death.

00:32:19.579 --> 00:32:20.659
 Philip went to Carthage

00:32:20.659 --> 00:32:21.519
 in North Africa

00:32:21.519 --> 00:32:22.279
 in Asia Minor

00:32:22.279 --> 00:32:23.839
 where he proclaimed the gospel

00:32:23.839 --> 00:32:24.919
 and saw the wife

00:32:24.919 --> 00:32:26.319
 of a Roman proconsul

00:32:26.319 --> 00:32:26.879
 converted

00:32:26.879 --> 00:32:28.699
 which angered

00:32:28.699 --> 00:32:29.559
 the proconsul,

00:32:30.699 --> 00:32:32.339
 got him ultimately arrested

00:32:32.339 --> 00:32:33.579
 and executed.

00:32:35.019 --> 00:32:36.199
 Matthias proclaimed

00:32:36.199 --> 00:32:37.539
 the gospel in Syria

00:32:37.539 --> 00:32:38.759
 and was burned.

00:32:39.000 --> 00:32:40.579
 James also went to Syria

00:32:40.579 --> 00:32:41.740
 and was beaten

00:32:41.740 --> 00:32:43.099
 and clubbed to death

00:32:43.099 --> 00:32:44.419
 for preaching the gospel.

00:32:44.579 --> 00:32:45.799
 Simon preached Christ

00:32:45.799 --> 00:32:46.859
 in Persia

00:32:46.859 --> 00:32:47.679
 and was murdered

00:32:47.679 --> 00:32:49.299
 for refusing to bow down

00:32:49.299 --> 00:32:49.839
 and worship

00:32:49.839 --> 00:32:51.039
 the sun god there.

00:32:51.379 --> 00:32:52.240
 Are you encouraged

00:32:52.240 --> 00:32:53.819
 to share the gospel yet?

00:32:53.819 --> 00:32:58.019
 And Paul

00:32:58.019 --> 00:33:01.759
 shares in 2 Corinthians

00:33:01.759 --> 00:33:03.240
 how he suffered

00:33:03.240 --> 00:33:04.259
 imprisonments

00:33:04.259 --> 00:33:05.939
 with countless beatings,

00:33:06.000 --> 00:33:07.079
 often near death.

00:33:07.179 --> 00:33:08.579
 Five times I received

00:33:08.579 --> 00:33:09.659
 at the hands of the Jews

00:33:09.659 --> 00:33:10.519
 the forty lashes

00:33:10.519 --> 00:33:11.200
 less one.

00:33:12.119 --> 00:33:13.500
 Three times I was beaten

00:33:13.500 --> 00:33:14.240
 with rods.

00:33:14.359 --> 00:33:15.500
 Once I was stoned.

00:33:16.240 --> 00:33:17.980
 Three times I was shipwrecked.

00:33:18.019 --> 00:33:18.859
 A night and a day

00:33:18.859 --> 00:33:20.079
 I was adrift at sea

00:33:20.079 --> 00:33:21.399
 on frequent dangers

00:33:21.400 --> 00:33:22.560
 and journeys

00:33:22.560 --> 00:33:23.860
 and danger from rivers,

00:33:24.140 --> 00:33:25.140
 danger from robbers,

00:33:25.300 --> 00:33:26.500
 danger from my own people,

00:33:26.700 --> 00:33:27.860
 danger from Gentiles,

00:33:28.040 --> 00:33:29.019
 danger in the city,

00:33:29.580 --> 00:33:30.500
 danger in the wilderness,

00:33:30.780 --> 00:33:31.740
 danger at sea,

00:33:31.960 --> 00:33:33.340
 danger from false brothers

00:33:33.340 --> 00:33:35.080
 in toil and hardship

00:33:35.080 --> 00:33:37.480
 through many a sleepless night

00:33:37.480 --> 00:33:38.560
 and hunger and thirst,

00:33:38.720 --> 00:33:39.940
 often without food

00:33:39.940 --> 00:33:41.560
 and cold and exposure.

00:33:42.440 --> 00:33:43.360
 Paul struggled.

00:33:44.480 --> 00:33:45.680
 He toiled.

00:33:45.680 --> 00:33:47.600
 He suffered.

00:33:48.560 --> 00:33:49.259
 And ultimately,

00:33:49.640 --> 00:33:51.740
 he was beheaded in Rome

00:33:51.740 --> 00:33:53.640
 for the sake of proclaiming

00:33:53.640 --> 00:33:56.100
 the name of Christ.

00:34:00.100 --> 00:34:02.120
 You and I likely won't suffer

00:34:02.120 --> 00:34:03.220
 in these ways.

00:34:03.299 --> 00:34:03.680
 You might.

00:34:04.620 --> 00:34:05.700
 But probably not.

00:34:07.140 --> 00:34:08.639
 And definitely not

00:34:08.639 --> 00:34:09.820
 if we stay silent.

00:34:12.539 --> 00:34:14.139
 More likely is that

00:34:14.139 --> 00:34:15.599
 we'll suffer rejection,

00:34:16.519 --> 00:34:18.619
 loss of friendship,

00:34:19.879 --> 00:34:21.859
 tension at home,

00:34:22.440 --> 00:34:24.179
 tension at work.

00:34:24.619 --> 00:34:25.059
 Certainly,

00:34:25.299 --> 00:34:26.819
 you'll suffer inconvenience,

00:34:27.779 --> 00:34:29.219
 hardship to your plans

00:34:29.219 --> 00:34:30.940
 and your schedule.

00:34:31.879 --> 00:34:33.319
 But if you hear this

00:34:33.319 --> 00:34:34.019
 and you wonder

00:34:34.019 --> 00:34:35.879
 how any person

00:34:35.879 --> 00:34:37.920
 could possibly do this,

00:34:38.019 --> 00:34:39.679
 how you could possibly risk

00:34:39.679 --> 00:34:40.579
 the humiliation,

00:34:41.199 --> 00:34:42.099
 the toil,

00:34:42.279 --> 00:34:42.900
 the suffering,

00:34:42.900 --> 00:34:43.780
 the exhaustion,

00:34:44.059 --> 00:34:45.000
 even death

00:34:45.000 --> 00:34:46.460
 for the sake of proclaiming

00:34:46.460 --> 00:34:47.260
 the name of Jesus.

00:34:48.340 --> 00:34:49.400
 Remember what Paul says

00:34:49.400 --> 00:34:50.260
 here in verse 29.

00:34:53.039 --> 00:34:54.380
 How can he do this?

00:34:55.420 --> 00:34:56.220
 He struggles

00:34:56.220 --> 00:34:58.780
 with all his energy

00:34:58.780 --> 00:35:01.340
 that he powerfully works

00:35:01.340 --> 00:35:02.880
 within me.

00:35:04.380 --> 00:35:05.360
 If you hear this

00:35:05.360 --> 00:35:06.059
 and you don't think

00:35:06.059 --> 00:35:07.680
 that you have that in you,

00:35:07.800 --> 00:35:09.760
 you are 100% correct.

00:35:09.760 --> 00:35:13.620
 But if we are committed

00:35:13.620 --> 00:35:16.000
 to the mission of Christ,

00:35:16.080 --> 00:35:18.400
 we can be 100% certain

00:35:18.400 --> 00:35:19.460
 that he is committed

00:35:19.460 --> 00:35:20.880
 to supply us

00:35:20.880 --> 00:35:21.900
 with the energy

00:35:21.900 --> 00:35:22.820
 needed

00:35:22.820 --> 00:35:24.140
 for the mission.

00:35:24.360 --> 00:35:25.120
 Your task,

00:35:25.300 --> 00:35:25.520
 church,

00:35:25.520 --> 00:35:26.440
 is to proclaim

00:35:26.440 --> 00:35:28.140
 the person of Christ

00:35:28.140 --> 00:35:29.600
 for the good

00:35:29.600 --> 00:35:31.120
 of the people of Christ

00:35:31.120 --> 00:35:33.280
 with all the limitless

00:35:33.280 --> 00:35:34.700
 energy of Christ

00:35:34.700 --> 00:35:35.620
 for the glory

00:35:35.620 --> 00:35:37.060
 of Christ.

00:35:37.180 --> 00:35:37.920
 That's the task

00:35:37.920 --> 00:35:38.860
 of evangelism.

00:35:38.860 --> 00:35:42.280
 I want to close

00:35:42.280 --> 00:35:43.720
 with these words

00:35:43.720 --> 00:35:45.140
 from Christ himself

00:35:45.140 --> 00:35:46.420
 to his disciples

00:35:46.420 --> 00:35:47.880
 from Matthew chapter 10.

00:35:49.300 --> 00:35:50.660
 Listen to these words.

00:35:52.400 --> 00:35:53.079
 Behold,

00:35:53.180 --> 00:35:54.480
 I am sending you out

00:35:54.480 --> 00:35:55.019
 as sheep

00:35:55.019 --> 00:35:56.220
 in the midst of wolves.

00:35:56.840 --> 00:35:57.680
 So be wise

00:35:57.680 --> 00:35:58.660
 as serpents

00:35:58.660 --> 00:35:59.400
 and innocent

00:35:59.400 --> 00:36:00.599
 as doves.

00:36:01.599 --> 00:36:02.400
 Beware of men

00:36:02.400 --> 00:36:03.519
 for they will deliver you

00:36:03.519 --> 00:36:04.420
 over to courts

00:36:04.420 --> 00:36:05.260
 and flog you

00:36:05.260 --> 00:36:06.340
 in their synagogues

00:36:06.340 --> 00:36:07.800
 and you will be dragged

00:36:07.800 --> 00:36:08.539
 before governors

00:36:08.539 --> 00:36:09.140
 and kings

00:36:09.140 --> 00:36:10.000
 for my sake

00:36:10.000 --> 00:36:11.059
 to bear witness

00:36:11.059 --> 00:36:11.900
 before them

00:36:11.900 --> 00:36:12.880
 and the Gentiles.

00:36:13.660 --> 00:36:15.000
 When they deliver you

00:36:15.000 --> 00:36:15.440
 over,

00:36:15.900 --> 00:36:17.300
 do not be anxious

00:36:17.300 --> 00:36:18.960
 how you are to speak

00:36:18.960 --> 00:36:20.780
 or what you are to say

00:36:20.780 --> 00:36:22.360
 for what you are to say

00:36:22.360 --> 00:36:23.559
 will be given to you

00:36:23.559 --> 00:36:24.240
 in that hour

00:36:24.240 --> 00:36:25.019
 for it is not you

00:36:25.019 --> 00:36:25.620
 who speak

00:36:25.620 --> 00:36:26.380
 but the spirit

00:36:26.380 --> 00:36:27.220
 of your father

00:36:27.220 --> 00:36:28.400
 speaking through you.

00:36:29.620 --> 00:36:30.539
 Brother will deliver

00:36:30.539 --> 00:36:31.820
 brother over to death

00:36:31.820 --> 00:36:33.039
 and father his child

00:36:33.039 --> 00:36:33.579
 and children

00:36:33.579 --> 00:36:34.860
 will rise against parents

00:36:34.860 --> 00:36:36.260
 and have them put to death

00:36:36.260 --> 00:36:37.820
 and you will be hated

00:36:37.820 --> 00:36:38.400
 by all

00:36:38.400 --> 00:36:39.460
 for my namesake

00:36:39.460 --> 00:36:41.539
 but the one who endures

00:36:41.539 --> 00:36:42.220
 to the end

00:36:42.220 --> 00:36:43.480
 will be saved.

00:36:44.480 --> 00:36:45.500
 When they persecute you

00:36:45.500 --> 00:36:46.280
 in one town

00:36:46.280 --> 00:36:47.220
 flee to the next

00:36:47.220 --> 00:36:48.820
 for truly I say to you

00:36:48.820 --> 00:36:50.280
 you will not have gone

00:36:50.280 --> 00:36:51.099
 through all the towns

00:36:51.099 --> 00:36:51.620
 of Israel

00:36:51.620 --> 00:36:52.780
 before the son of man

00:36:52.780 --> 00:36:53.320
 comes.

00:36:54.360 --> 00:36:55.280
 A disciple

00:36:55.280 --> 00:36:57.240
 is not above his teacher

00:36:57.240 --> 00:36:58.539
 nor a servant

00:36:58.539 --> 00:36:59.780
 above his master.

00:37:00.740 --> 00:37:01.360
 It is enough

00:37:01.360 --> 00:37:02.140
 for the disciple

00:37:02.140 --> 00:37:03.599
 to be like his teacher

00:37:03.599 --> 00:37:04.099
 and the servant

00:37:04.099 --> 00:37:05.159
 like his master

00:37:05.159 --> 00:37:05.860
 if they have called

00:37:05.860 --> 00:37:06.960
 the master of the house

00:37:06.960 --> 00:37:07.579
 Beelzebul

00:37:07.579 --> 00:37:08.759
 how much more

00:37:08.759 --> 00:37:09.539
 will they malign

00:37:09.539 --> 00:37:10.559
 those of the household?

00:37:11.380 --> 00:37:13.079
 So have no fear of them

00:37:13.079 --> 00:37:15.279
 for nothing is covered

00:37:15.279 --> 00:37:16.599
 that will not be revealed

00:37:16.599 --> 00:37:17.699
 or hidden

00:37:17.699 --> 00:37:18.980
 that will be not known.

00:37:19.779 --> 00:37:20.420
 What I tell you

00:37:20.420 --> 00:37:20.920
 in the dark

00:37:20.920 --> 00:37:21.960
 say in the light

00:37:21.960 --> 00:37:23.299
 what you hear whispered

00:37:23.299 --> 00:37:23.960
 proclaim

00:37:23.960 --> 00:37:25.920
 on the housetops

00:37:25.920 --> 00:37:27.659
 and do not fear

00:37:27.659 --> 00:37:28.940
 those who kill the body

00:37:28.940 --> 00:37:30.000
 but cannot kill

00:37:30.000 --> 00:37:30.579
 the soul

00:37:30.579 --> 00:37:32.400
 rather fear him

00:37:32.400 --> 00:37:33.460
 who can destroy

00:37:33.460 --> 00:37:34.319
 both soul

00:37:34.319 --> 00:37:35.219
 and body

00:37:35.219 --> 00:37:35.900
 in hell.

00:37:37.099 --> 00:37:38.039
 Are not two sparrows

00:37:38.039 --> 00:37:39.000
 sold for a penny?

00:37:39.920 --> 00:37:40.920
 And not one of them

00:37:40.920 --> 00:37:42.079
 will fall to the ground

00:37:42.079 --> 00:37:43.259
 apart from your father

00:37:43.259 --> 00:37:44.519
 but even the hairs

00:37:44.519 --> 00:37:45.279
 of your head

00:37:45.279 --> 00:37:46.440
 are all numbered.

00:37:47.340 --> 00:37:48.079
 Fear not

00:37:48.079 --> 00:37:48.659
 therefore

00:37:48.659 --> 00:37:50.659
 you are of more value

00:37:50.659 --> 00:37:51.880
 than many sparrows.

00:37:52.420 --> 00:37:53.340
 So everyone

00:37:53.340 --> 00:37:54.799
 who acknowledges me

00:37:54.799 --> 00:37:55.579
 before men

00:37:55.579 --> 00:37:57.259
 I also will acknowledge

00:37:57.259 --> 00:37:58.239
 before my father

00:37:58.239 --> 00:37:59.079
 who is in heaven

00:37:59.079 --> 00:38:01.059
 but whoever denies me

00:38:01.059 --> 00:38:02.039
 before men

00:38:02.039 --> 00:38:03.719
 I also

00:38:03.719 --> 00:38:05.019
 will deny

00:38:05.019 --> 00:38:06.519
 before my father

00:38:06.519 --> 00:38:08.079
 who is in heaven.

00:38:13.440 --> 00:38:14.940
 How do you read this book?

00:38:17.420 --> 00:38:19.000
 You can tell a lot

00:38:19.000 --> 00:38:20.179
 about a person

00:38:20.179 --> 00:38:22.380
 and you can tell a lot

00:38:22.380 --> 00:38:23.400
 about a church

00:38:23.400 --> 00:38:25.039
 by the way

00:38:25.039 --> 00:38:26.059
 they read this book.

00:38:26.059 --> 00:38:29.299
 This is not meant

00:38:29.299 --> 00:38:30.139
 to just be

00:38:30.139 --> 00:38:31.699
 read passively

00:38:31.699 --> 00:38:32.799
 from the outside

00:38:32.799 --> 00:38:34.480
 but to be lived

00:38:34.480 --> 00:38:35.480
 actively

00:38:35.480 --> 00:38:36.900
 to be proclaimed

00:38:36.900 --> 00:38:38.539
 faithfully.

00:38:39.480 --> 00:38:40.759
 What a joy it is

00:38:40.759 --> 00:38:41.179
 to know

00:38:41.179 --> 00:38:42.179
 that God

00:38:42.179 --> 00:38:43.500
 has written us

00:38:43.500 --> 00:38:44.799
 into his story

00:38:44.799 --> 00:38:45.460
 of redemption

00:38:45.460 --> 00:38:47.019
 not just to receive it

00:38:47.019 --> 00:38:48.380
 but to proclaim it

00:38:48.380 --> 00:38:49.500
 so that

00:38:49.500 --> 00:38:50.279
 not only

00:38:50.279 --> 00:38:51.279
 do we get to see

00:38:51.279 --> 00:38:52.039
 God's plan

00:38:52.039 --> 00:38:52.779
 unfold

00:38:52.779 --> 00:38:53.920
 in real time

00:38:53.920 --> 00:38:55.500
 but we get

00:38:55.500 --> 00:38:56.079
 to play

00:38:56.079 --> 00:38:56.940
 a part

00:38:56.940 --> 00:38:57.980
 in bringing

00:38:57.980 --> 00:38:59.500
 it to completion.

00:39:00.420 --> 00:39:01.200
 We get to

00:39:01.200 --> 00:39:02.220
 bear witness

00:39:02.220 --> 00:39:03.200
 to the glory

00:39:03.200 --> 00:39:03.900
 of God

00:39:03.900 --> 00:39:05.220
 in the gospel

00:39:05.220 --> 00:39:07.000
 of Jesus Christ.

00:39:07.159 --> 00:39:07.700
 Do you want to know

00:39:07.700 --> 00:39:08.900
 the grand plans

00:39:08.900 --> 00:39:09.460
 that we have

00:39:09.460 --> 00:39:09.900
 for the growth

00:39:09.900 --> 00:39:10.500
 of this church?

00:39:11.960 --> 00:39:13.019
 What the grand strategy

00:39:13.019 --> 00:39:13.740
 is that

00:39:13.740 --> 00:39:14.559
 Treg and I

00:39:14.559 --> 00:39:15.320
 have been cooking up

00:39:15.320 --> 00:39:15.820
 for months

00:39:15.820 --> 00:39:16.240
 and months

00:39:16.240 --> 00:39:16.599
 and months

00:39:16.599 --> 00:39:16.940
 you want to know

00:39:16.940 --> 00:39:17.500
 what it is?

00:39:19.559 --> 00:39:20.639
 Him we proclaim.

00:39:20.639 --> 00:39:24.079
 Him we proclaim.

00:39:25.339 --> 00:39:26.480
 If this church

00:39:26.480 --> 00:39:27.199
 is to be known

00:39:27.199 --> 00:39:28.059
 for anything

00:39:28.059 --> 00:39:29.159
 in the days

00:39:29.159 --> 00:39:29.920
 and weeks

00:39:29.920 --> 00:39:30.539
 and years

00:39:30.539 --> 00:39:31.119
 to come

00:39:31.119 --> 00:39:31.920
 let it not be

00:39:31.920 --> 00:39:32.480
 for the good

00:39:32.480 --> 00:39:33.019
 we do.

00:39:34.059 --> 00:39:34.759
 Let it not be

00:39:34.759 --> 00:39:35.819
 for the programs

00:39:35.819 --> 00:39:37.059
 that we offer.

00:39:37.239 --> 00:39:37.879
 Let it not be

00:39:37.879 --> 00:39:39.659
 for any individual

00:39:39.659 --> 00:39:40.420
 person,

00:39:40.559 --> 00:39:40.980
 pastors,

00:39:41.239 --> 00:39:42.079
 ministry leaders

00:39:42.079 --> 00:39:42.500
 here.

00:39:42.719 --> 00:39:43.460
 Let it be

00:39:43.460 --> 00:39:44.420
 that in this

00:39:44.420 --> 00:39:45.759
 church family

00:39:45.759 --> 00:39:47.759
 we proclaim

00:39:47.759 --> 00:39:48.339
 Christ.

00:39:49.440 --> 00:39:50.219
 Let's pray.

00:39:50.639 --> 00:39:53.699
 Lord,

00:39:53.779 --> 00:39:54.819
 that's our desire.

00:39:57.039 --> 00:39:58.259
 We have proclaimed

00:39:58.259 --> 00:39:59.539
 Him this morning

00:39:59.539 --> 00:40:00.460
 and now we ask

00:40:00.460 --> 00:40:00.940
 that you would

00:40:00.940 --> 00:40:02.239
 take that proclamation

00:40:02.239 --> 00:40:03.579
 and use it

00:40:03.579 --> 00:40:04.619
 as you see fit.

00:40:05.299 --> 00:40:06.079
 But we ask

00:40:06.079 --> 00:40:06.779
 and we desire

00:40:06.779 --> 00:40:07.579
 that if there are

00:40:07.579 --> 00:40:08.379
 any here

00:40:08.379 --> 00:40:09.480
 who don't know

00:40:09.480 --> 00:40:10.179
 Christ

00:40:10.179 --> 00:40:11.839
 that right now

00:40:11.839 --> 00:40:12.779
 you would convict

00:40:12.779 --> 00:40:13.739
 them of their sin

00:40:13.739 --> 00:40:14.579
 and draw them

00:40:14.579 --> 00:40:15.659
 to faith in Christ.

00:40:16.819 --> 00:40:17.559
 And we ask

00:40:17.559 --> 00:40:18.400
 Lord for those

00:40:18.400 --> 00:40:19.000
 of us who

00:40:19.000 --> 00:40:20.139
 have been

00:40:20.139 --> 00:40:20.920
 sluggish

00:40:20.920 --> 00:40:22.139
 in evangelism

00:40:22.139 --> 00:40:23.379
 we confess

00:40:23.379 --> 00:40:24.339
 that to you

00:40:24.339 --> 00:40:25.039
 and we ask

00:40:25.039 --> 00:40:25.519
 that you would

00:40:25.519 --> 00:40:26.259
 move us

00:40:26.259 --> 00:40:26.759
 Lord.

00:40:27.960 --> 00:40:28.279
 And that we

00:40:28.279 --> 00:40:28.920
 wouldn't leave

00:40:28.920 --> 00:40:29.579
 here just

00:40:29.579 --> 00:40:30.859
 hearing a sermon

00:40:30.859 --> 00:40:31.559
 and going about

00:40:31.559 --> 00:40:32.059
 our way

00:40:32.059 --> 00:40:32.539
 but that we

00:40:32.539 --> 00:40:33.259
 would be eager

00:40:33.259 --> 00:40:34.059
 to share

00:40:34.059 --> 00:40:34.839
 who you are

00:40:34.839 --> 00:40:35.319
 and what you've

00:40:35.319 --> 00:40:35.539
 done.

00:40:36.679 --> 00:40:37.339
 We ask all

00:40:37.339 --> 00:40:37.559
 of this

00:40:37.559 --> 00:40:38.239
 in Jesus name.

00:40:39.239 --> 00:40:39.480
 Amen.

00:40:39.480 --> 00:40:39.599
 Amen.

00:40:39.599 --> 00:40:39.619
 Amen.

00:40:39.619 --> 00:40:39.659
 Amen.

00:40:39.659 --> 00:40:39.679
 Amen.

00:40:39.679 --> 00:40:39.699
 Amen.

00:40:39.699 --> 00:40:39.719
 Amen.

00:40:39.719 --> 00:40:39.759
 Amen.

00:40:39.759 --> 00:40:39.799
 Amen.

00:40:39.799 --> 00:40:40.199
 Amen.

00:40:40.199 --> 00:40:40.259
 Amen.

00:40:40.259 --> 00:40:41.759
 Amen.

00:40:41.759 --> 00:40:41.799
 Amen.

00:40:41.799 --> 00:40:42.199
 Amen.

00:40:42.199 --> 00:40:42.259
 Amen.

00:40:42.259 --> 00:40:42.319
 Amen.

00:40:42.319 --> 00:40:42.400
 Amen.

00:40:42.400 --> 00:40:42.420
 Amen.

00:40:42.420 --> 00:40:42.440
 Amen.

00:40:42.440 --> 00:40:42.519
 Amen.

00:40:42.519 --> 00:40:42.539
 Amen.

00:40:42.539 --> 00:40:42.559
 Amen.

00:40:42.559 --> 00:40:42.579
 Amen.

00:40:42.579 --> 00:40:42.639
 Amen.