Years ago, a woman wrote a story in Reader's Digest.
It was a true story from her childhood.
It was about a summer that she spent with her grandmother in rural Missouri.
And it was a really hot summer, and she had a job that was her job.
Every day she had to walk all the way down to the mailbox and get the mail and bring it back.
And the walk was about a mile.
And on her first day of doing this chore, her grandmother, as she was walking out the door,
put a bucket in her hand and said, take the bucket with you.
And she said, why?
She complained, I don't want to have to carry this.
It's already a long walk.
It's hot.
There's no point.
And her grandmother said, well, you never know what you might find along your walk.
Just take the bucket.
So she takes the bucket, takes it about halfway, sets it down, gets the mail.
When she comes back, a few pokeberries have fallen into the bucket.
So she takes the bucket home and says, look, I found some pokeberries.
And the grandmother says, great.
And she crushes the berries up and makes some ink.
And they spend the afternoon drawing with pokeberry ink.
Then the next day she goes, and along the way she notices some peppermint that she hadn't seen before.
And so she thinks, well, that'll be interesting.
And so she picks the peppermint, puts it in the bucket, brings it back.
And over the next several weeks, every day she goes out, she finds something.
And she begins to notice all kinds of things that she hadn't noticed before.
Flowers and eggshells and abandoned bird nests and interesting rocks and all kinds of things.
And then one day, weeks into the summer, she's out for a walk.
She has her bucket with her.
And she notices the monarch migration.
And if you've ever seen the migration of the monarch butterflies, it's quite breathtaking.
And she sees all these butterflies being carried along by the wind.
And she's totally taken by the beauty of it.
And she gets home, and she's breathless, and she's telling her grandmother all about it.
And then she realizes that in all the excitement, she forgot to bring anything back in the bucket.
And she says, I forgot because I was so taken with the butterflies.
And the next morning, she wakes up, and she goes to get the mail, and she grabs the bucket.
And her grandmother stops her and says, you don't need the bucket anymore.
And I love the story because we see that in this story, it's sentimental and all that.
But in the story, the bucket is a tool.
It's like training wheels.
It's like training wheels for this little girl to learn how to see.
How to see things that she was walking right by, not even noticing.
How to see the magic and the mystery that was all around her.
When Jesus comes into the public sphere, when Jesus, around the age 30, begins his public ministry,
one of the things that marks his ministry is that he teaches about something called the kingdom of God.
He begins to talk about this new reality that is breaking into our reality, an entirely new way of being.
It's a new way of relating to God that didn't exist in any of the world's religions.
And it's a new way of relating to one another.
And the primary way that he teaches about this kingdom of God, this kingdom of heaven,
is with stories about everyday things, what the Bible calls parables.
And you see, the parables were like the bucket.
They're tools that are meant to help his disciples see this new reality that was emerging all around them
that they might otherwise completely overlook.
And so this summer, we're spending, like that little girl, we're going to spend the summer learning how to see.
Learning how to see this reality called the kingdom by looking at these parables of Jesus.
And tonight, we're just going to look at two really short parables.
They're two very similar parables.
It's just three verses, and they're very similar.
But they teach us a lot about the kingdom.
And these parables are found in Matthew chapter 13, verses 44 to 46.
So what I want to do is summarize the parables and then ask what they teach us about the kingdom of God.
So before we do that, let's pray together.
God, I thank you that in this room we have gathered here so many people,
so many of us from so many different backgrounds and places and sets of assumptions.
We are all coming out of our own contexts.
One of our great hopes, Lord, is not that we have words written on a page or even spoken words,
but that we have you and your promise to speak to us, sometimes through the most unlikely of circumstances.
And so we pray that you would do that as only you can, Lord, in your wisdom and for your glory and our good.
And we ask this in your Son's name. Amen.
So first, I just want to summarize these two parables.
They're very short, a couple of verses.
He tells two stories.
He says, first of all, imagine you have a man who's out working in a field.
It's not his field. It belongs to somebody else.
And he's going along.
He's plowing the field.
And all of a sudden, the plow bumps up against something that doesn't sound like a rock.
It sounds wooden.
So he gets out from behind the plow, gets down, looks, and it's a corner of a box.
And so he digs it away, digs it away, pulls the box up and opens it.
And he realizes that he's stumbled upon, totally by accident, an immeasurably valuable treasure.
And so he immediately closes the box, puts it back in the hole, covers it up, because it's not his field.
And you see, the law is dubious here.
Roman law was unclear.
Jewish law said finders keepers.
If you find it, it's yours.
But Roman law, and Romans occupied the territory at the time, was unclear as to who that might belong to.
Finding treasure was not that uncommon.
See, you didn't have banks, safety deposit boxes.
Marauding armies were fairly common.
And so if a marauding, hostile army were to come through your village, it was very common to go and to hide your valuables,
hope to survive, and then you could go get them again.
And you might survive the looting.
But also, what might happen is that you might hide all your valuables, and then you would get killed,
and then nobody would know that that stuff was there, and the land might change hands several times before anybody discovered it.
So this is a likely scenario.
And the man wants to make sure that this treasure will belong to him,
and so he goes and he sells everything so that he can buy the field just so he can have the treasure.
So that's the first parable.
The second parable is similar.
This time, unlike the field worker, see, the field worker, he's working, he's a day laborer,
the field doesn't belong to him, he's probably poor, he's probably uneducated, he's a laborer.
But the second parable has to do with a pearl merchant, and we know that at this day and age, pearl merchants were very wealthy.
So this person is in many ways the opposite.
He's wealthy, he's probably educated, he's probably fairly cultured and well-traveled.
And this man's whole area of expertise is pearls.
You know, unlike the guy in the field who stumbles upon the treasure totally by accident,
this guy knows this world.
All he does all day long is look for fine pearls, which is the Bible's way of saying good deals.
You know, buy at a good price and sell at a higher price.
Pearl he's ever seen, he immediately, and he spends all his life searching for pearls,
and then he comes across the most beautiful pearl he's ever seen.
He immediately recognizes what he has.
So he liquidates his entire inventory so that he can buy this one pearl.
So these are the two parables.
And now that we kind of know what they're saying, we want to ask a couple of questions of these
and really look at what they're trying to tell us about the kingdom of heaven.
The two questions we're going to ask are these.
First of all, who is the kingdom of God for?
What kind of person?
Who is it for?
And then second, what happens when we find it?
What happens when we find the kingdom?
So the first question, who is the kingdom of God for?
As I alluded to a moment ago, these stories are very similar in some ways,
but I want to notice the differences between these two stories.
There's a number of key differences.
One man is poor, and one man is rich.
One man is probably most likely fairly uneducated.
One is probably pretty educated and well-traveled and worldly and cultured.
One man finds the treasure by accident, totally by accident, just in the course of a normal day.
And one man is actually seeking something just like this, and he knows it when he sees it.
And these differences are striking because this really, from these differences,
emerged the first point of these parables, which is this, that the kingdom of God,
the spiritual treasure of Jesus, we might say, is not just for one kind of person.
It's not just for poor people.
It's not just for rich people.
It's not just for educated people or uneducated people.
It's not just for any one race or ethnicity or country or culture.
And the reason is actually, the reason that it's not for any one person or any one group of people
is because of the nature of the kingdom, the nature of how it comes to be.
Because Christianity is the only religion in the world that's based not on anything we are.
See, many of the world's religions, especially at the time Christianity came into being,
were very closely tied to an ethnicity or a people group.
And part of what it meant to be that religion was that you were born into it.
With Christianity, it's not the case.
It's not based at all on who we are, and it's not based on anything we do for God.
It's the only religion there is that's based entirely on what God has done for us, for human beings.
So becoming a Christian happens not when we pledge ourselves to God.
It actually happens when we recognize and believe and accept that God has actually pledged Himself to us.
That God has pledged Himself to us.
That He's sacrificed Himself for us.
And it's been said that the gospel, the news of this, is like the ocean.
You know, it's shallow enough for the smallest of children to splash around in,
and yet it's deep enough to confound the most skilled of mariners.
You know, this is something that a child can understand,
and yet it is so profound that it has challenged the most brilliant minds across the ages.
This sense that God has done this for us and what that means.
But because of this, the early church was radically diverse.
You know, if you ever want to read a great book, and I mention this all the time,
but Rodney Stark's The Rise of Christianity,
he's a historical sociologist and wanted to answer the question,
why did the early church grow at the rate that it did?
How did it go from being this tiny nothing of a sect of Judaism
to being the dominant religion in the Roman Empire?
And it was profoundly diverse.
One of the great examples of this is the city of Antioch.
I mean, imagine if they did this today.
So when they built Antioch, Antioch is, by the way,
where they first started calling Christians Christians.
It's where they got the name.
It was originally a derogatory term.
But Antioch, when they first built it, they didn't just build a wall around the city.
They built walls all throughout the city.
They actually divided the city with walls into 18 individual kind of ethnic ghettos.
And the idea was to separate and give each ethnic group, each culture,
their own section of the city, and the walls divided it.
And so each kind of quadrant or quarter or ghetto had its own culture,
its own customs, its own language, its own religion,
because religions were very closely tied to culture and ethnicity.
And that was the case in Antioch until the gospel came.
And for the first time in history, the Christians went over the walls
because they recognized that the gospel was something that was meant for everybody,
that it wasn't just limited to one people group.
And so they began to cross the walls.
They were the wall crossers.
And they began to tell everybody about the kingdom of heaven.
And so you have this amazing little place in Acts chapter 13
where we actually see the leadership team of the church in Antioch.
Imagine this leadership team of a church in our day,
not to mention in a place like Antioch.
The leadership team includes a Jewish Pharisee,
a black African, a Roman,
a Levite who's ethnically Greek,
and then a Greek person who's a Roman prince.
That's the leadership team of the church.
So John Stott says these five men represented three continents
and four different ethnic groups,
all part of one church.
That was unheard of in this time.
So the kingdom of God is not just for one kind of person.
It's for all people.
Another way that this applies is this.
It's not just for religious people.
You know, being in D.C. for the last eight years,
one of the most common conversations I have
with people who aren't a part of any church,
when they ask what I do and I tell them,
many times the conversation goes in this direction.
People say, well, that's great.
I'm so glad that you can believe that,
and that obviously is great for you and your family,
but I'm just not a very religious person,
or I'm not a spiritual person.
And that's a kind of a way of saying,
you know, some people have religious needs and inclinations,
and some people are not inclined in that way.
And religions are good for those people
that are inclined that way,
but religions, you know, really are irrelevant
for people who aren't religiously inclined.
And that's kind of the assumption underneath that.
But what this is saying,
the idea behind this parable,
if you compare the pearl merchant and the day laborer,
what do you see?
The pearl merchant is the religiously inclined person.
This is the person who's seeking,
who wants to know,
who's evaluating the world's religions,
who has that, you know,
God-shaped hole in their heart,
and they're aware of it,
and they want to fill it.
And so they're reading the philosophers,
they're reading the truth claims out there,
and they're wanting to know,
is there anything real for me?
But the day laborer,
what is the day laborer?
This is the person who doesn't care.
They don't care about religion.
At best, they tolerate it.
People tell them,
you have a God-shaped hole in your heart,
they have no idea what they're talking about.
They've never felt that.
They don't really think about it.
They don't really care.
They don't really ask these questions.
They're not religiously or spiritually inclined
in any way that they're aware of.
This is the guy who just shows up at work one day.
He's not thinking about anything
other than what he's going to do on the weekend.
He's got nothing on his mind
that has anything to do with anything,
and then all of a sudden, boom,
he slams into something.
He investigates,
and then it changes his life.
You know, I read about this guy,
and it reminds me of this story of John Shore.
And I don't, you know,
these days I wouldn't agree with everything
Shore puts out there,
but when you read the story of his conversion,
it's pretty amazing.
He wrote a book about it.
I read about it in the Huffington Post
a few years back.
But the title will tell you a lot.
The title of the article is this,
I, a rabid anti-Christian,
very suddenly convert.
Right?
So here's a guy, John Shore.
He just turns up at work one day,
and he says,
at this point in his life,
he,
not only is he not religiously inclined,
he's pretty anti-Christian.
He thinks Christianity is stupid.
He thinks it's for kind of immature,
weak-minded individuals.
He hasn't thought much about it.
His view of himself is pretty good.
He's, you know,
high self-confidence,
high self-esteem.
Thinks he's a pretty decent person.
And he just goes to work one day,
and he's like sitting there at his job,
and all of a sudden,
he says this feeling comes over him.
And he says he couldn't describe it.
It's like he was being filled up
with warm water.
And he says that he knows
that something's happening to him,
and he knows,
he doesn't know what's going to happen,
but he's got to get out of there.
So he tells his co-worker,
I'm going to go use the bathroom.
He gets up,
and the only place he can find to go
that's private is a broom closet.
So he runs into the broom closet,
slams the door,
and he just kind of stands there.
And he says,
and he says this,
he says,
and what happened,
as he's standing there in the broom closet,
rather all at once,
was that I saw
what a complete a-hole I was.
And he says,
isn't that awful?
And he says,
all at once,
the truth was before me
that instead of being a good guy
who's basically always trying
to do the right thing,
I was a selfish,
emotional weakling
who was always doing and saying
whatever best served
my own needs at the time.
And then he goes on
to just reflect on
this new view of himself.
And he says,
what was worse than realizing
that I was a total a-hole
is realizing that I was
never going to change.
He said,
all these illusions
that one day I'll be more mature,
one day I'll be more selfless,
one day I'll be more caring,
one day I'll be more charitable.
He says,
that's not going to happen.
And he says,
what's more,
I realized that I was going to die
and I was going to die
just like this.
And he says,
shouldn't I at least like myself
before I die?
But that's not going to happen.
And he starts to cry
and he falls down to his knees.
And he says,
can you picture it?
I never cry.
I've never had anything
like this happen to me before.
And there I am on my knees
in the broom closet
at my job
weeping like a baby.
And then he says,
he hears a little voice
not unlike a little cartoon voice
say into his mind,
isn't this what Jesus is for?
And he says,
and just like that
I stopped crying.
And do you know
what I knew at that moment?
What instantly imprinted itself
upon me?
That the story of Jesus
is historically true.
That it happened.
That God desiring above all else
to show people he'd created
that he loved them,
became a human,
came to earth,
and sacrificed himself
and in every way
did everything he possibly could
to show people
exactly how deeply
and terribly he loves them.
And he says,
that's what my conversion
consisted of,
a sudden sure knowledge
that the historical story
of Christ is true.
How many times
had that day laborer
been working in that field,
walked across that field,
been there 10,
12 hours a day,
having no idea
that the priceless treasure
that would change his life
was right there
under his feet?
And it makes me think,
how many times
had John Shore
heard the gospel?
I mean,
he grew up in the United States.
How many times
had he heard this?
You know,
Jesus died for his sins,
blah, blah, blah.
You know,
we could all repeat it.
You can go out
to anybody on the street
and ask them
and they could probably repeat it.
How many times
had he heard this
and had no idea
that just under the surface
of those words
that he had heard
all his life
was a priceless treasure?
And it makes me think
about us,
you know,
I mean,
as I have said
a couple of times,
one of the great things
about our church
is there are so many people,
some are Christians,
some are not.
So I'll ask those of you
who would not consider
yourselves to be Christians,
is it possible,
have you ever considered
that you spend your life
on the threshold
of this immeasurably
valuable treasure?
If only you would stop
and look and see
what's in that box.
And is there any way
that your life is knocking up
against that box right now?
Is it worth a look?
So the first question is this,
who is the kingdom of God for?
Well,
it's for everyone.
It's for rich people
and poor people
and educated people
and uneducated people.
It's for the religiously inclined
and the non-religiously inclined.
You know,
most of the people
that came into the church
were not the religious people
of Jesus' day.
They were the people
who didn't fit into the religion.
They were the people,
the slaves
and the eunuchs
and the widows
and the orphans
are the people
who didn't really feel
that they had a place
in proper society.
But they found a place
in the kingdom.
So that's the first question.
Second question is this,
what happens when we
find the kingdom?
How do you know you found it?
What happens?
To go back to the parables
for a second,
imagine what people were saying
about the two guys
in the parable.
Just imagine for a second.
Like,
hey,
you know that lot
on the edge of town?
That empty lot
with all the rocks
and the kudzu
and the poison ivy?
Did you hear what Joe did?
Joe sold his house,
he sold his car,
and he cashed in his 401k
and he bought that lot.
And people would say,
that's insane.
Who would do that?
You know?
I mean,
maybe in D.C.,
but in most places,
most places
that's not going to happen.
Right?
And then imagine people
talking about the pearl merchant.
Did you see the collection
that guy had?
That guy had some
of the most rare pearls
in the world.
He had the most amazing,
have you ever been
to his pearl seller
and seen his pearls?
Right?
Did you know that
that guy liquidated
his entire inventory
for one pearl?
And people would look
at them and be like,
they got hosed.
They got taken advantage of.
They got ripped off.
They had no idea.
It was a huge loss.
Why would they do
something so stupid?
I thought he was
a good businessman.
See,
on the outside,
it looks like these men
are making a huge mistake.
But the whole point
of the parable is this.
They know something
that everybody else
doesn't know.
Because they alone
see that this treasure
that they found
is worth infinitely more
than anything else
in their lives.
And that's really
the point of these parables.
It's this.
Here's the point.
The kingdom of God
is so valuable
that it is worth
sacrificing anything
to gain it.
The kingdom of God
is so valuable
that it's worth
sacrificing anything
to gain it.
What that means
is it touches
every part of your life.
It calls every aspect
of your life
into question.
You know,
it's interesting.
I think we live
in a culture
where we love
to take religious ideas
and sort of refashion them
in a way that fits
our sensibilities, right?
I mean,
think about mindfulness, right?
I used to be a therapist
and mindfulness
was all the rage
when I was a therapist.
Mindfulness comes out
of the Buddhist tradition
and it's a way
of cultivating
a sense of detachment
from the material world,
right?
But it's taken off
in our culture
primarily where?
In huge corporations
that have learned
that if they teach
their employees
mindfulness,
it will increase productivity.
Isn't that a bit ironic?
Or, you know,
many of us do yoga
and we love yoga,
but, you know,
yoga came from a tradition
that yoga was originally
used as a way
to enable your body
to stay in the same position
so you could meditate longer,
so that you could transcend
any sense of yourself.
But yoga has kind of become
fodder for Instagram feeds
and a market for
$100 Lululemon yoga pants.
We as a culture
like to take religious ideas
and repurpose them, right?
Along the lines of our values.
And we've done the same thing,
maybe even worse,
with Christianity.
You know,
Christianity is good,
but let's infuse it
with some materialism
and commercialism
and individualism,
you know?
Then it'll fit us.
And what this parable shows us
is that the kingdom of God
doesn't work that way.
It can't, by definition,
work that way.
The kingdom of God
is not something
that we take
and fit into our lives.
The kingdom of God
is a reality
into which we fit.
And that's why
it calls everything
in our lives
into question.
You know,
this reminds me
of the story
from Rosaria Champagne Butterfield
who wrote a book
called
The Secret Thoughts
of an Unlikely Convert.
She's a bit like
the pearl merchant.
If John Shore
is like the day laborer,
she's a bit like
the pearl merchant.
She describes herself
in her book
as an agnostic,
liberal,
lesbian activist
university professor.
She, at the time
that this happened,
was writing a book
about the Christian right.
And she was doing
a lot of research,
not only on the Christian right,
but on the Christian faith
as a whole.
And she's essentially
looking for dirt.
She's looking for anything
that she can kind of use
to make the points
that she wants to make
in this book.
And she's looking for fodder,
and she says
that she very unexpectedly,
through a number
of relationships
that she developed,
came face to face
with the reality
of the living God.
And this is not something
that she was looking for.
It's actually something
that she was attempting
to disprove.
And that led
to what she says
she can only describe
as a train wrecked life.
A train wreck, right?
And here's what she says
about it.
She says,
that night,
I prayed and asked God
if the gospel message
was for someone like me.
I viscerally felt
the living presence of God
as I prayed.
Jesus seemed present
and alive.
I knew that I was not alone
in my room,
and I prayed
that if Jesus was truly
a real and risen God,
that He would change my heart.
And if He was real,
and if I was His,
I prayed that He would give me
the strength of mind
to follow Him
and the character
to become a godly woman.
I prayed for the strength
of character
to repent for a sin
that at the time
I didn't feel like sin at all.
At the time,
my sin felt like life,
plain and simple.
She says,
I prayed that if my life
was actually His life,
that He would take it back
and make it
what He wanted it to be.
I asked Him to take it all,
my sexuality,
my profession,
my community,
my tastes,
my books,
my tomorrows.
And then she says this,
and this is why
I really like this quote,
two incommensurable worldviews
clashed together.
The reality of my lived experience
and the truth of the Word of God.
So this is the kingdom of God
breaking into somebody's life.
The kingdom of God
is a reality
that is not commensurate with
our experience.
In other words,
they're not equal.
That when this reality,
the kingdom of God,
breaks into your life,
it is the reality
into which we are taken.
That's why it's all or none.
Everything gets redefined
by this,
by the kingdom,
because it's so much bigger than us.
You know,
personally,
one of the great privileges
of what I do
is the people I know
and the people
whose stories I get to hear.
And I've known personally
and know personally
people from Hindu backgrounds
and Muslim backgrounds
who have had to sacrifice
friends
ever seeing their families again,
ever living in their home countries again,
and have had to live in exile
for the sake of the kingdom of God.
And they feel thankful
compared to what many
of their brothers and sisters
have had to experience.
I've known
single men and women,
straight and gay,
who have
decided
with joy
and voluntarily
to give up the possibility
of family,
of kids,
of all of those things
that we so value
for the sake
of the kingdom of God.
And I hear these stories
and I look at these acts of faith
and I immediately ask myself,
what have I sacrificed?
What would I be willing
to sacrifice
if it came to that?
And I sometimes wonder,
do I have the foggiest idea
of what the kingdom of God
really is
compared to somebody like that?
The world looks at things like this
and the world says,
that is crazy,
that's insane,
those people are getting ripped off,
they have no idea,
I thought they were smarter than that,
I can't believe they would do
something like that,
they got hosed.
And the question is,
why do they do this?
Why do they look at something
like the kingdom
and why do they see it
as being something so valuable
that it's worth sacrificing
anything to gain it,
regardless of what it is?
And the answer is this,
that the core of the kingdom of heaven
is this,
Jesus is king,
which means his opinion
is the only opinion that matters.
But here's the thing,
to him,
you are the priceless treasure,
you are the pearl of great price.
To him,
to the one who is king,
when he looks at you,
he sees someone who is so
immeasurably valuable,
that you're worth sacrificing
anything
to gain.
And the gospel is exactly that,
that Jesus
is that sacrifice.
And when we look to him
and look what he's done for us,
we realize
you are God's treasure,
you are God's pearl.
And he's given everything
so that he could have you,
so that you would forever belong to him.
And knowing that
is worth anything
to have.
Let's pray.
Father,
we do not pretend
to fully understand
these mysteries.
Lord,
we dabble on the edges
of deep mysteries.
and Lord,
as we stick our toes in
and attempt to grasp
what is before us,
we pray that you would make
that which is
not knowable,
knowable,
that you would make
that which we cannot
understand
clear,
that you would impress
upon our hearts
the reality of your love
until it breaks
our hearts,
until it melts
our hearts.
Lord,
we pray that this would be
for your glory
and for our good.
In your son's name,
Amen.