WEBVTT

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 Well, again, I want to say welcome to you.

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 My name's Kevin, one of the pastors here,

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 and I'm so glad that we're able to worship together,

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 both for those of you who are tuning in at home

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 and for those of you who are here in person.

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 It is a joy and a real privilege

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 to be able to preach this morning to you.

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 And I wanna begin this morning

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 with a story from my teenage years.

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 Back in high school, I became a Christian

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 through a ministry called Young Life.

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 It's a great organization.

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 And their mission is to share the gospel with kids

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 who are unchurched, kids like myself,

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 who would never have stepped foot inside a church

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 except for maybe at Christmas or a funeral.

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 I didn't grow up going to youth group,

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 but Young Life groups were what I imagined

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 to be a bit like a youth group,

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 except they're customized for rowdy, secular kids.

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 We would play some sort of game during our gatherings,

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 and we would sing a bunch of songs,

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 kind of like church.

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 And then a cool college student would stand up

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 and give a talk about Jesus.

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 When we would sing songs,

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 we would normally sing contemporary, upbeat pop songs.

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 But every now and again,

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 every four to six weeks or so,

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 we would sing this really sad song.

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 And it's a song that has always haunted me,

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 and I wanna read some of the lyrics for us.

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 It's Cats in the Cradle by Henry Chapin, or Chapin.

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 And the song tells the story of a dad

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 who means really well,

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 but he's just too busy to actually spend time

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 with his son.

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 And then his whole life passes him by,

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 and he misses out on his son's life.

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 We're gonna look at how the song begins

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 and how the song ends.

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 So this is the first verse.

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 My child arrived just the other day.

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 He came to the world in the usual way.

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 But there were planes to catch and bills to pay.

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 He learned to walk while I was away.

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 And he was talking before I knew it,

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 and as he grew, he said,

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 I'm gonna be like you, Dad.

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 You know I'm gonna be like you.

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 And then the chorus.

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 The cats in the cradle and the silver spoon,

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 little boy blue and the man in the moon.

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 When are you coming home, Dad?

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 I don't know when.

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 But we'll get together then.

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 You know we'll have a good time then.

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 The next two verses, same pattern.

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 The second verse is his son is 10 years old,

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 wants to play ball with his dad.

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 His dad's too busy.

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 The third verse, things switch a little bit.

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 The dad wants to spend some time with his son,

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 but his kid's in college

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 and just wants to drive his dad's car.

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 Too busy, don't have time.

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 This is the final verse of the song.

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 I've long since retired.

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 This is the dad speaking.

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 My son's moved away.

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 I called him up just the other day.

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 I said, I'd like to see you if you don't mind.

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 He said, I'd love to, Dad, if I can find the time.

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 You see, my new job's a hassle

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 and the kids have the flu.

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 Sure nice talking to you, Dad.

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 It's been sure nice talking to you.

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 And as I hung up the phone, it occurred to me,

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 he'd grown up just like me.

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 My boy was just like me.

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 And the final chorus,

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 and the cats in the cradle and the silver spoon,

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 little boy blue and the man in the moon.

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 When are you coming home, son?

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 I don't know when.

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 But we'll get together then, Dad.

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 We're gonna have a good time then.

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 I have to say this song hits me

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 quite a bit differently 20 years

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 now that I have kids

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 from when I was a 16-year-old boy.

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 You know, this song is a great discipleship case study

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 in many ways on the power of imitation.

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 The son becomes just like his father.

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 But what I wanna highlight this morning

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 is what this song teaches us about time.

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 It's a morality tale about time.

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 And it's a warning.

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 Time is precious.

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 Time is our most valuable resource.

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 Our life is how we spend our time.

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 Don't waste it.

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 As we continue our series this morning

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 on discipleship and emotionally healthy spirituality,

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 we're going to be focusing on time.

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 And we're gonna look at three things.

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 We're gonna look at a framework

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 for how to think about time.

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 We're gonna look at the greatest threat

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 to our time today.

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 And then I wanna introduce or reintroduce us

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 to a few practices

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 to make the best use of our time.

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 So let's pray together.

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 Heavenly Father,

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 Father,

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 we come before you

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 even as we stood up

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 to hear your holy word.

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 Lord, I pray that you would help us

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 to understand your word,

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 to think about what that means

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 to stand under your word,

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 that we would submit to it,

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 that it would transform us,

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 that it would change us.

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 Lord, your word says in Psalm 91,

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 teach us to number our days

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 that we may gain a heart of wisdom.

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 And that's our prayer this morning.

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 I pray these things in Christ's holy name.

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 Amen.

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 So first, with our passage,

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 we're gonna look at

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 the Apostle Paul's framework

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 for how to think about time.

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 In the first half of the letter

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 to the church in Ephesus,

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 Paul unpacks the glory of the gospel.

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 And it can be summarized

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 in Ephesians 2, verses 12 and 13.

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 Paul writes this.

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 Remember that you were at that time

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 before you were a Christian.

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 You were at that time

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 separated from Christ,

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 alienated from the commonwealth of Israel

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 and strangers to the covenants of promise,

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 having no hope

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 and without God in the world.

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 But now, in Christ Jesus,

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 you who were once far off

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 have been brought near

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 by the blood of Christ.

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 This is the heart of the gospel

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 that Jesus died to save sinners.

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 That's what Paul unpacks

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 in Ephesians chapter 1 through chapter 3.

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 And in the second half,

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 chapters 4 through 6,

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 Paul unpacks how the gospel

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 is to be worked

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 into every corner of our lives,

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 like kneading yeast into dough.

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 Throughout the Bible,

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 the language of walking

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 is a common metaphor

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 for describing our relationship,

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 our life with God.

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 And it's a really great metaphor

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 if you stop to think about it.

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 It shows us that faith

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 is active and dynamic.

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 It's not static.

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 It tells us that our faith

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 has a certain pace to it.

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 It's not a sprint.

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 It's an endurance race.

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 And it tells us

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 that faith is not just

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 something in the past,

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 but it's oriented towards

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 a goal in the future.

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 And Paul uses this walking metaphor

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 quite a lot

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 in the second half of Ephesians.

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 He says we are to walk in unity.

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 We're to walk in holiness.

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 We are to walk in light

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 and in love.

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 And in our passage,

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 we're to walk in wisdom.

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 Walking in wisdom

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 simply means

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 mastering the art

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 of living well.

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 Mastering the art

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 of living well.

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 The wise person

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 understands her context

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 and can discern

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 how she should respond,

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 how she should act

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 in any given situation.

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 And so in our passage

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 this morning,

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 verses 15 to 21,

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 Paul is answering

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 two questions.

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 When are we

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 and how should we then live?

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 When are we

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 and how should we then live?

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 So the first question,

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 when are we?

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 Well, Paul has

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 a surprising answer.

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 It's actually kind of

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 a scary one.

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 He says we are living

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 in evil days.

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 So what in the world

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 does Paul mean by that?

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 Seems very dramatic.

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 Well, Paul hints

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 at what he means

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 earlier in his letter

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 to the Ephesians

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 in chapter 2.

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 He says that we are living

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 in a time

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 where there are forces

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 at work.

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 He calls them the world

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 and the flesh

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 and the devil.

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 These forces that desire

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 nothing less

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 than our distraction

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 or our destruction.

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 And when you think about it,

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 in the end,

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 these two aren't

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 really that different.

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 I think it can be easy

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 to think that time

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 is neutral.

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 But that's not at all

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 how the Bible

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 describes it.

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 You see,

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 the Apostle Paul

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 conceives of time

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 in two ages.

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 There are two ages.

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 First, there's the present

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 evil age

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 in which we currently live.

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 That's the time

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 between Jesus'

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 first coming

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 and his second coming.

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 And the second age

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 is the age to come,

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 what we call heaven,

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 when Jesus returns

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 and sets the world

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 to rights.

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 We live in the present

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 evil age.

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 And so even though

00:08:18.919 --> 00:08:19.620
 we are living

00:08:19.620 --> 00:08:21.240
 2,000 or so years

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 after the Apostle Paul,

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 we inhabit the same time.

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 And so when Paul says

00:08:26.500 --> 00:08:27.759
 we're living in evil days,

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 what he's doing

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 is he's providing

00:08:29.819 --> 00:08:30.879
 our existential

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 or spiritual

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 time coordinates.

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 We live in a time

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 where there's powerful

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 forces working

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 against us,

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 trying to thwart

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 any progress

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 we might make

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 in our walk

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 with God.

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 And so during

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 these evil days,

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 the Christian life

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 is less of a walk

00:08:46.879 --> 00:08:47.419
 in the park

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 and more like a walk

00:08:48.659 --> 00:08:49.720
 through a minefield.

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 It's meant to be

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 sobering.

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 So,

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 what does this mean

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 for how we should

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 live our lives?

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 Because the days

00:08:58.120 --> 00:08:58.659
 are evil,

00:08:58.860 --> 00:08:59.439
 Paul writes,

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 look carefully

00:09:00.980 --> 00:09:02.460
 then how you walk.

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 Not as unwise,

00:09:04.200 --> 00:09:04.900
 but as wise,

00:09:05.720 --> 00:09:06.340
 the exhortation

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 is to make

00:09:06.820 --> 00:09:07.800
 the best use

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 of our time.

00:09:09.759 --> 00:09:10.080
 And so I want

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 to point out

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 two things here.

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 First is,

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 because the days

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 are evil,

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 Paul says we are

00:09:14.200 --> 00:09:15.560
 to remain vigilant.

00:09:15.740 --> 00:09:16.000
 We're supposed

00:09:16.000 --> 00:09:17.060
 to be very careful.

00:09:17.780 --> 00:09:18.640
 Look carefully

00:09:18.640 --> 00:09:19.360
 at how we walk.

00:09:19.420 --> 00:09:20.280
 We're not to

00:09:20.280 --> 00:09:21.540
 fall asleep spiritually.

00:09:21.680 --> 00:09:22.820
 Paul wants us

00:09:22.820 --> 00:09:23.520
 to wake up.

00:09:24.320 --> 00:09:25.240
 And he calls us

00:09:25.240 --> 00:09:27.060
 to live very intentionally

00:09:27.060 --> 00:09:28.660
 with great care.

00:09:28.740 --> 00:09:29.160
 He calls us

00:09:29.160 --> 00:09:30.360
 to watch our steps,

00:09:30.480 --> 00:09:31.360
 watch where we walk.

00:09:31.940 --> 00:09:32.420
 And I want to be

00:09:32.420 --> 00:09:33.060
 very clear here.

00:09:33.059 --> 00:09:34.319
 Paul is not saying

00:09:34.319 --> 00:09:34.639
 we're supposed

00:09:34.639 --> 00:09:35.599
 to live in fear.

00:09:36.419 --> 00:09:37.259
 Neither is he saying

00:09:37.259 --> 00:09:37.659
 we're supposed

00:09:37.659 --> 00:09:38.619
 to disengage

00:09:38.619 --> 00:09:39.419
 from the world.

00:09:39.500 --> 00:09:40.000
 He's saying

00:09:40.000 --> 00:09:40.359
 we're supposed

00:09:40.359 --> 00:09:41.559
 to take great care

00:09:41.559 --> 00:09:42.739
 in how we engage

00:09:42.739 --> 00:09:43.019
 the world,

00:09:43.119 --> 00:09:43.719
 take great care

00:09:43.719 --> 00:09:44.299
 in how we spend

00:09:44.299 --> 00:09:44.619
 our time.

00:09:44.679 --> 00:09:45.759
 We are to seize

00:09:45.759 --> 00:09:47.159
 every single opportunity

00:09:47.159 --> 00:09:48.459
 we have to love God

00:09:48.459 --> 00:09:50.099
 and to love our neighbors,

00:09:50.179 --> 00:09:50.879
 to take advantage

00:09:50.879 --> 00:09:51.959
 of every chance

00:09:51.959 --> 00:09:52.819
 we have

00:09:52.819 --> 00:09:54.419
 to be signposts

00:09:54.419 --> 00:09:55.239
 for the kingdom

00:09:55.239 --> 00:09:55.859
 of God

00:09:55.859 --> 00:09:56.899
 in a dark world.

00:09:57.299 --> 00:09:58.079
 We're to not

00:09:58.079 --> 00:09:58.839
 waste our time.

00:09:59.859 --> 00:10:00.739
 The second thing

00:10:00.739 --> 00:10:01.419
 I want to point out

00:10:01.419 --> 00:10:02.099
 is just what I find

00:10:02.099 --> 00:10:02.839
 most interesting

00:10:02.839 --> 00:10:04.259
 about this passage.

00:10:04.879 --> 00:10:05.500
 What I find

00:10:05.500 --> 00:10:06.459
 most interesting

00:10:06.459 --> 00:10:07.059
 is that Paul

00:10:07.059 --> 00:10:07.839
 doesn't give us

00:10:07.839 --> 00:10:08.759
 a list of rules

00:10:08.759 --> 00:10:09.479
 for how to not

00:10:09.479 --> 00:10:10.339
 waste our time.

00:10:10.939 --> 00:10:11.740
 He doesn't give us

00:10:11.740 --> 00:10:12.479
 a bunch of rules.

00:10:12.579 --> 00:10:12.740
 Instead,

00:10:12.839 --> 00:10:13.259
 he gives us

00:10:13.259 --> 00:10:14.079
 a kind of pattern

00:10:14.079 --> 00:10:15.360
 and then a really

00:10:15.360 --> 00:10:16.099
 great example.

00:10:16.279 --> 00:10:16.899
 And so I want to look

00:10:16.899 --> 00:10:17.519
 at that pattern

00:10:17.519 --> 00:10:18.339
 that he gives us

00:10:18.339 --> 00:10:19.379
 and then unpack

00:10:19.379 --> 00:10:20.099
 the example

00:10:20.099 --> 00:10:20.740
 a little bit.

00:10:21.620 --> 00:10:23.120
 So here's the pattern.

00:10:23.639 --> 00:10:24.120
 Our passage

00:10:24.120 --> 00:10:24.939
 is structured

00:10:24.939 --> 00:10:26.019
 around three

00:10:26.019 --> 00:10:27.459
 contrasting statements.

00:10:27.959 --> 00:10:28.719
 Don't be this way,

00:10:28.799 --> 00:10:29.519
 be this way instead.

00:10:29.519 --> 00:10:29.659
 Instead,

00:10:30.019 --> 00:10:30.799
 don't do this,

00:10:31.019 --> 00:10:31.960
 do this instead.

00:10:32.659 --> 00:10:33.039
 He says,

00:10:33.139 --> 00:10:35.100
 do not be unwise,

00:10:35.240 --> 00:10:36.319
 but be wise.

00:10:36.840 --> 00:10:37.860
 Do not be foolish,

00:10:38.000 --> 00:10:38.939
 but discern the will

00:10:38.939 --> 00:10:39.519
 of the Lord.

00:10:40.000 --> 00:10:40.439
 And then finally,

00:10:40.579 --> 00:10:41.379
 do not get drunk

00:10:41.379 --> 00:10:41.899
 with wine,

00:10:41.980 --> 00:10:42.500
 but be filled

00:10:42.500 --> 00:10:43.360
 with the Spirit.

00:10:43.460 --> 00:10:44.500
 Three contrasts.

00:10:45.279 --> 00:10:45.939
 What we're seeing

00:10:45.939 --> 00:10:46.860
 is a profound

00:10:46.860 --> 00:10:48.159
 moral logic here.

00:10:48.939 --> 00:10:49.899
 We shouldn't be surprised

00:10:49.899 --> 00:10:51.000
 that this is in the Bible.

00:10:51.299 --> 00:10:51.500
 You see,

00:10:51.600 --> 00:10:52.720
 God created us.

00:10:53.139 --> 00:10:54.159
 He knows how we tick.

00:10:54.259 --> 00:10:55.199
 He knows how we're formed

00:10:55.199 --> 00:10:56.079
 and what we need.

00:10:56.579 --> 00:10:57.559
 He knows that nature

00:10:57.559 --> 00:10:58.600
 and the human soul

00:10:58.600 --> 00:10:59.540
 abhor a vacuum.

00:11:00.519 --> 00:11:01.420
 Our Heavenly Father knows

00:11:01.420 --> 00:11:02.080
 that when his kids

00:11:02.080 --> 00:11:02.560
 are hungry,

00:11:02.980 --> 00:11:04.080
 it won't do to just say

00:11:04.080 --> 00:11:04.899
 don't have candy.

00:11:05.379 --> 00:11:06.120
 He needs to provide

00:11:06.120 --> 00:11:07.759
 a carrot for us instead.

00:11:08.460 --> 00:11:09.159
 And the moral logic

00:11:09.159 --> 00:11:09.840
 is really simple.

00:11:10.200 --> 00:11:11.019
 It's as simple as this.

00:11:11.420 --> 00:11:12.000
 Say no

00:11:12.000 --> 00:11:13.320
 to say yes.

00:11:13.820 --> 00:11:14.340
 It's simply

00:11:14.340 --> 00:11:15.519
 but elegantly pictured

00:11:15.519 --> 00:11:16.480
 in this slide

00:11:16.480 --> 00:11:18.139
 of a thumbs up

00:11:18.139 --> 00:11:19.399
 and a thumbs down.

00:11:20.100 --> 00:11:21.139
 This is what it means

00:11:21.139 --> 00:11:22.420
 to walk in wisdom.

00:11:23.060 --> 00:11:24.100
 This is what it looks like.

00:11:24.500 --> 00:11:26.139
 Saying no or yes

00:11:26.139 --> 00:11:27.699
 to the right things

00:11:27.699 --> 00:11:28.980
 at the right time.

00:11:29.620 --> 00:11:30.939
 Saying no or yes

00:11:30.939 --> 00:11:31.960
 to the right things

00:11:31.960 --> 00:11:33.500
 at the right time.

00:11:34.120 --> 00:11:34.939
 Very simple,

00:11:35.379 --> 00:11:36.539
 not very easy.

00:11:37.500 --> 00:11:38.299
 That's the pattern.

00:11:38.960 --> 00:11:39.620
 Now I want to look

00:11:39.620 --> 00:11:40.679
 at the example

00:11:40.679 --> 00:11:41.799
 that Paul gives us.

00:11:41.840 --> 00:11:42.779
 And it may seem odd

00:11:42.779 --> 00:11:43.319
 at first,

00:11:44.139 --> 00:11:45.419
 but if you stop

00:11:45.419 --> 00:11:46.039
 to think about it

00:11:46.039 --> 00:11:46.720
 and reflect upon it,

00:11:46.740 --> 00:11:47.279
 it's actually

00:11:47.279 --> 00:11:48.679
 a brilliant example.

00:11:49.519 --> 00:11:51.159
 Paul says in 518,

00:11:51.159 --> 00:11:52.899
 do not get drunk

00:11:52.899 --> 00:11:53.600
 with wine

00:11:53.600 --> 00:11:55.399
 for that is debauchery.

00:11:56.179 --> 00:11:56.600
 Instead,

00:11:56.839 --> 00:11:57.419
 be filled

00:11:57.419 --> 00:11:58.399
 with the Spirit.

00:11:59.279 --> 00:12:00.240
 So why does Paul

00:12:00.240 --> 00:12:01.419
 mention wine here?

00:12:02.319 --> 00:12:02.719
 Well, it's not

00:12:02.719 --> 00:12:03.879
 the use of alcohol

00:12:03.879 --> 00:12:04.959
 but the abuse

00:12:04.959 --> 00:12:05.600
 of alcohol

00:12:05.600 --> 00:12:06.759
 that's the problem.

00:12:06.919 --> 00:12:08.120
 And so Paul mentions

00:12:08.120 --> 00:12:09.319
 getting drunk,

00:12:09.679 --> 00:12:10.439
 not getting drunk

00:12:10.439 --> 00:12:12.019
 because on the surface,

00:12:12.279 --> 00:12:12.759
 getting drunk

00:12:12.759 --> 00:12:14.000
 is a really obvious

00:12:14.000 --> 00:12:16.459
 example of wasting time.

00:12:17.459 --> 00:12:18.139
 Now, the word

00:12:18.139 --> 00:12:18.779
 for debauchery

00:12:18.779 --> 00:12:19.620
 I think would probably

00:12:19.620 --> 00:12:20.639
 be better translated

00:12:20.639 --> 00:12:22.100
 as dissipation.

00:12:22.240 --> 00:12:22.779
 Don't get drunk

00:12:22.779 --> 00:12:23.220
 with wine

00:12:23.220 --> 00:12:24.259
 for that is dissipation.

00:12:24.379 --> 00:12:25.120
 Dissipation means

00:12:25.120 --> 00:12:26.340
 to squander

00:12:26.340 --> 00:12:27.539
 or to waste

00:12:27.539 --> 00:12:29.419
 the act of wasting

00:12:29.419 --> 00:12:30.919
 by misuse.

00:12:31.860 --> 00:12:32.439
 If you want

00:12:32.439 --> 00:12:33.379
 to waste your life,

00:12:33.939 --> 00:12:35.019
 get wasted all the time.

00:12:35.159 --> 00:12:35.879
 That's what Paul

00:12:35.879 --> 00:12:36.759
 is saying.

00:12:37.699 --> 00:12:38.259
 And if we dig

00:12:38.259 --> 00:12:39.159
 a little bit deeper

00:12:39.159 --> 00:12:40.439
 and we pay attention

00:12:40.439 --> 00:12:41.480
 to the contrast

00:12:41.480 --> 00:12:42.419
 with being filled

00:12:42.419 --> 00:12:43.080
 with the Spirit,

00:12:43.759 --> 00:12:44.620
 we'll see that

00:12:44.620 --> 00:12:45.480
 getting drunk

00:12:45.480 --> 00:12:46.319
 is not simply

00:12:46.319 --> 00:12:47.100
 a good example

00:12:47.100 --> 00:12:48.059
 of wasting time.

00:12:48.980 --> 00:12:50.019
 It shows us

00:12:50.019 --> 00:12:54.079
 that getting drunk

00:12:54.079 --> 00:12:54.860
 can lead to doing

00:12:54.860 --> 00:12:55.779
 or saying things

00:12:55.779 --> 00:12:56.639
 that you wouldn't do

00:12:56.639 --> 00:12:57.779
 if you were in your right mind,

00:12:57.819 --> 00:12:59.100
 that you wouldn't do normally.

00:13:00.179 --> 00:13:01.759
 So Paul contrasts wine

00:13:01.759 --> 00:13:02.639
 and the Holy Spirit

00:13:02.639 --> 00:13:03.899
 because these are two things

00:13:03.899 --> 00:13:04.899
 external to us

00:13:04.899 --> 00:13:05.759
 that can have

00:13:05.759 --> 00:13:06.939
 a profound influence

00:13:06.939 --> 00:13:07.439
 on our lives,

00:13:07.519 --> 00:13:08.679
 two things outside of us

00:13:08.679 --> 00:13:09.779
 that can shape us

00:13:09.779 --> 00:13:10.659
 and drive us

00:13:10.659 --> 00:13:11.779
 and dictate what we do.

00:13:12.799 --> 00:13:15.659
 So when Paul says

00:13:15.659 --> 00:13:16.579
 to be filled

00:13:16.579 --> 00:13:17.360
 by the Spirit,

00:13:17.360 --> 00:13:18.220
 he's conjuring

00:13:18.220 --> 00:13:18.879
 the image

00:13:18.879 --> 00:13:19.800
 of a boat,

00:13:19.919 --> 00:13:20.600
 of a sailboat

00:13:20.600 --> 00:13:21.879
 whose sails

00:13:21.879 --> 00:13:23.240
 are filled with wind

00:13:23.240 --> 00:13:24.279
 and driven forward.

00:13:24.960 --> 00:13:26.100
 What you're filled with

00:13:26.100 --> 00:13:26.740
 really matters.

00:13:26.860 --> 00:13:27.320
 What we allow

00:13:27.320 --> 00:13:28.399
 to fill our bodies

00:13:28.399 --> 00:13:28.879
 and our hearts

00:13:28.879 --> 00:13:29.480
 and our minds

00:13:29.480 --> 00:13:30.940
 has a profound influence.

00:13:31.580 --> 00:13:32.840
 Be filled with wine

00:13:32.840 --> 00:13:33.500
 and this leads

00:13:33.500 --> 00:13:34.379
 only to ruin,

00:13:35.300 --> 00:13:35.820
 but be filled

00:13:35.820 --> 00:13:36.360
 with the Spirit

00:13:36.360 --> 00:13:37.820
 and this leads

00:13:37.820 --> 00:13:39.340
 to all of the qualities

00:13:39.340 --> 00:13:40.340
 of healthy relationships

00:13:40.340 --> 00:13:41.399
 in Christian community

00:13:41.399 --> 00:13:42.279
 that we see

00:13:42.279 --> 00:13:43.920
 in Ephesians 5

00:13:43.920 --> 00:13:44.759
 verses 19

00:13:44.759 --> 00:13:45.399
 through 21.

00:13:45.399 --> 00:13:46.879
 So if we want

00:13:46.879 --> 00:13:47.759
 to make the best use

00:13:47.759 --> 00:13:48.480
 of our time,

00:13:48.699 --> 00:13:49.279
 Paul is saying,

00:13:49.699 --> 00:13:51.059
 we need to be very careful

00:13:51.059 --> 00:13:52.100
 about what we let

00:13:52.100 --> 00:13:53.519
 influence our heart

00:13:53.519 --> 00:13:54.740
 and our mind

00:13:54.740 --> 00:13:55.699
 and our body

00:13:55.699 --> 00:13:57.220
 because we are

00:13:57.220 --> 00:13:58.179
 so impressionable.

00:13:59.199 --> 00:14:00.519
 We need to be wise

00:14:00.519 --> 00:14:01.899
 about what impacts us.

00:14:02.939 --> 00:14:03.419
 Now I want you

00:14:03.419 --> 00:14:04.679
 to think about something.

00:14:05.439 --> 00:14:06.579
 If Paul were writing

00:14:06.579 --> 00:14:07.179
 this letter

00:14:07.179 --> 00:14:08.100
 not to the Ephesians

00:14:08.100 --> 00:14:08.779
 in the first century

00:14:08.779 --> 00:14:09.980
 but to our church

00:14:09.980 --> 00:14:10.620
 for instance

00:14:10.620 --> 00:14:12.279
 in Washington D.C.

00:14:12.319 --> 00:14:13.379
 in the 21st century,

00:14:13.379 --> 00:14:15.000
 what example

00:14:15.000 --> 00:14:15.539
 do you think

00:14:15.539 --> 00:14:16.519
 he might give

00:14:16.519 --> 00:14:17.840
 instead of

00:14:17.840 --> 00:14:18.939
 exhorting us

00:14:18.939 --> 00:14:19.939
 not to get drunk

00:14:19.939 --> 00:14:20.519
 with wine?

00:14:21.879 --> 00:14:22.460
 Take a minute

00:14:22.460 --> 00:14:22.980
 to think about

00:14:22.980 --> 00:14:23.759
 what he would say

00:14:23.759 --> 00:14:25.240
 instead of that example.

00:14:27.759 --> 00:14:28.220
 Now of course

00:14:28.220 --> 00:14:28.659
 I think

00:14:28.659 --> 00:14:29.720
 Paul's example

00:14:29.720 --> 00:14:30.419
 of alcohol,

00:14:30.679 --> 00:14:31.159
 of getting drunk

00:14:31.159 --> 00:14:32.019
 would still apply

00:14:32.019 --> 00:14:32.779
 to us

00:14:32.779 --> 00:14:33.580
 and to our context

00:14:33.580 --> 00:14:34.120
 but I'll tell you

00:14:34.120 --> 00:14:34.600
 what I think

00:14:34.600 --> 00:14:35.139
 he would say.

00:14:36.159 --> 00:14:37.039
 Instead of saying

00:14:37.039 --> 00:14:37.740
 don't get drunk

00:14:37.740 --> 00:14:38.240
 with wine,

00:14:38.340 --> 00:14:39.519
 I think Paul would say

00:14:39.519 --> 00:14:41.320
 don't get hypnotized

00:14:41.320 --> 00:14:42.360
 by your screens.

00:14:43.080 --> 00:14:44.020
 Don't get hypnotized

00:14:44.020 --> 00:14:44.680
 by your screens.

00:14:45.260 --> 00:14:45.820
 This leads us

00:14:45.820 --> 00:14:47.900
 to the second move

00:14:47.900 --> 00:14:48.460
 this morning.

00:14:48.700 --> 00:14:49.500
 The greatest threat

00:14:49.500 --> 00:14:50.800
 to making the best use

00:14:50.800 --> 00:14:51.680
 of our time.

00:14:52.480 --> 00:14:52.980
 I think

00:14:52.980 --> 00:14:54.260
 that the greatest threat

00:14:54.260 --> 00:14:55.000
 to our making

00:14:55.000 --> 00:14:55.600
 the best use

00:14:55.600 --> 00:14:56.180
 of the time

00:14:56.180 --> 00:14:57.820
 is our screens.

00:14:58.220 --> 00:14:59.020
 Our smartphones,

00:14:59.300 --> 00:14:59.800
 our tablets,

00:15:00.060 --> 00:15:00.620
 our laptops,

00:15:00.780 --> 00:15:01.220
 our TVs,

00:15:01.460 --> 00:15:03.020
 however you like

00:15:03.020 --> 00:15:04.480
 to stare at the screen.

00:15:04.879 --> 00:15:05.720
 The black mirror

00:15:05.720 --> 00:15:06.540
 that casts

00:15:06.540 --> 00:15:08.240
 the hypnotic blue glow

00:15:08.240 --> 00:15:09.240
 is the greatest threat

00:15:09.240 --> 00:15:09.840
 to our time.

00:15:09.940 --> 00:15:10.760
 I'm convinced of that.

00:15:11.320 --> 00:15:11.800
 Now,

00:15:11.960 --> 00:15:13.460
 it's not lost on me

00:15:13.460 --> 00:15:14.240
 that most of the people

00:15:14.240 --> 00:15:15.200
 listening to this sermon

00:15:15.200 --> 00:15:16.320
 are doing so

00:15:16.320 --> 00:15:17.220
 through a screen

00:15:17.220 --> 00:15:18.420
 and I want to be very clear,

00:15:18.980 --> 00:15:20.160
 screens in and of themselves

00:15:20.160 --> 00:15:20.860
 aren't evil.

00:15:21.060 --> 00:15:22.360
 It's not the use of screens,

00:15:22.480 --> 00:15:24.120
 it's the abuse of screens

00:15:24.120 --> 00:15:25.420
 just like with alcohol.

00:15:26.460 --> 00:15:26.780
 Nevertheless,

00:15:27.080 --> 00:15:27.740
 I think screens

00:15:27.740 --> 00:15:29.280
 are the greatest threat

00:15:29.280 --> 00:15:30.000
 to our time.

00:15:31.040 --> 00:15:31.300
 Now,

00:15:31.420 --> 00:15:31.800
 this morning

00:15:31.800 --> 00:15:32.840
 I'll resist

00:15:32.840 --> 00:15:34.400
 commenting on

00:15:34.400 --> 00:15:35.900
 some of the alarming statistics

00:15:35.900 --> 00:15:37.920
 between the impact

00:15:37.920 --> 00:15:38.640
 of screens

00:15:38.640 --> 00:15:40.760
 and our mental health

00:15:40.759 --> 00:15:42.000
 and the destruction

00:15:42.000 --> 00:15:43.159
 of our social fabric.

00:15:43.340 --> 00:15:44.580
 I know that correlation

00:15:44.580 --> 00:15:45.879
 is not the same

00:15:45.879 --> 00:15:46.720
 as causation.

00:15:47.620 --> 00:15:48.120
 The data

00:15:48.120 --> 00:15:49.740
 isn't yet conclusive on that.

00:15:49.799 --> 00:15:51.080
 We're still subjecting ourselves

00:15:51.080 --> 00:15:51.659
 and our children

00:15:51.659 --> 00:15:52.480
 to that experiment.

00:15:53.259 --> 00:15:53.759
 I think we'll

00:15:53.759 --> 00:15:55.059
 have to wait a few more years

00:15:55.059 --> 00:15:56.580
 to really see

00:15:56.580 --> 00:15:57.740
 what it's doing to us.

00:15:57.960 --> 00:15:59.000
 But what I can say

00:15:59.000 --> 00:15:59.580
 with confidence

00:15:59.580 --> 00:16:02.779
 is that screens

00:16:02.779 --> 00:16:03.779
 are the greatest threat

00:16:03.779 --> 00:16:04.679
 to making the best use

00:16:04.679 --> 00:16:05.299
 of our time

00:16:05.299 --> 00:16:06.659
 because of their power

00:16:06.659 --> 00:16:07.259
 for addiction

00:16:07.259 --> 00:16:08.679
 and their power

00:16:08.679 --> 00:16:09.599
 for manipulation.

00:16:10.159 --> 00:16:10.659
 Our screens

00:16:10.659 --> 00:16:11.939
 are causing us

00:16:11.939 --> 00:16:12.559
 to be addicted

00:16:12.559 --> 00:16:14.259
 and they're manipulating us.

00:16:15.319 --> 00:16:16.279
 I think the greatest

00:16:16.279 --> 00:16:17.339
 external influence,

00:16:17.479 --> 00:16:18.519
 the primary place

00:16:18.519 --> 00:16:20.139
 of our catechesis,

00:16:20.259 --> 00:16:21.159
 of our forming

00:16:21.159 --> 00:16:21.699
 our hearts

00:16:21.699 --> 00:16:22.359
 and our minds,

00:16:22.919 --> 00:16:24.459
 shaping our moral imaginations,

00:16:24.819 --> 00:16:26.159
 is the media

00:16:26.159 --> 00:16:26.979
 that we consume

00:16:26.979 --> 00:16:27.979
 on our screens.

00:16:28.740 --> 00:16:29.339
 And we really need

00:16:29.339 --> 00:16:30.240
 to walk in wisdom

00:16:30.240 --> 00:16:32.539
 with this technology

00:16:32.539 --> 00:16:34.059
 that is in our back pockets.

00:16:34.059 --> 00:16:35.659
 Now, I probably

00:16:35.659 --> 00:16:36.879
 don't need to convince you

00:16:36.879 --> 00:16:37.979
 about how addicting

00:16:37.979 --> 00:16:39.259
 our screens are.

00:16:40.119 --> 00:16:40.819
 But nevertheless,

00:16:41.099 --> 00:16:42.199
 here are some statistics

00:16:42.199 --> 00:16:43.219
 and these stats

00:16:43.219 --> 00:16:43.799
 are about

00:16:43.799 --> 00:16:45.259
 just our phone screens.

00:16:45.359 --> 00:16:46.059
 It doesn't have

00:16:46.059 --> 00:16:46.859
 anything to say

00:16:46.859 --> 00:16:47.639
 about our tablets

00:16:47.639 --> 00:16:49.839
 or our television use.

00:16:50.659 --> 00:16:51.399
 On average,

00:16:51.939 --> 00:16:53.079
 we pick up our phone

00:16:53.079 --> 00:16:54.179
 and have a session

00:16:54.179 --> 00:16:55.000
 on our phone

00:16:55.000 --> 00:16:56.959
 58 times a day.

00:16:57.879 --> 00:16:58.979
 So if you're awake

00:16:58.979 --> 00:17:00.599
 for 16 hours,

00:17:00.819 --> 00:17:01.719
 that means

00:17:01.719 --> 00:17:02.739
 we're on our phone

00:17:02.739 --> 00:17:03.799
 for a session

00:17:03.799 --> 00:17:05.119
 every 15 minutes,

00:17:05.399 --> 00:17:06.240
 four times an hour.

00:17:07.139 --> 00:17:08.259
 The average American

00:17:08.259 --> 00:17:10.379
 spends three hours

00:17:10.379 --> 00:17:11.779
 and 15 minutes

00:17:11.779 --> 00:17:13.259
 on their smartphone.

00:17:13.399 --> 00:17:14.159
 And the top users,

00:17:14.299 --> 00:17:15.139
 I suspect people

00:17:15.139 --> 00:17:16.220
 like the folks

00:17:16.220 --> 00:17:16.819
 in our church,

00:17:17.480 --> 00:17:18.359
 the average time

00:17:18.359 --> 00:17:19.079
 is up to four

00:17:19.079 --> 00:17:20.259
 and a half hours

00:17:20.259 --> 00:17:20.779
 a day.

00:17:21.539 --> 00:17:22.619
 That means we spend

00:17:22.619 --> 00:17:23.619
 close to a quarter

00:17:23.619 --> 00:17:24.259
 of our day

00:17:24.259 --> 00:17:25.099
 bent over,

00:17:25.759 --> 00:17:26.559
 necks hunched,

00:17:26.879 --> 00:17:27.879
 curved in on ourselves,

00:17:28.180 --> 00:17:29.379
 staring at our screens.

00:17:30.240 --> 00:17:30.819
 And studies show

00:17:30.819 --> 00:17:31.259
 that you don't even

00:17:31.259 --> 00:17:31.919
 have to be looking

00:17:31.920 --> 00:17:32.500
 at your phone

00:17:32.500 --> 00:17:33.740
 for it to distract you,

00:17:33.800 --> 00:17:34.600
 to have an impact

00:17:34.600 --> 00:17:35.200
 on your life.

00:17:35.240 --> 00:17:35.900
 Even if it's in

00:17:35.900 --> 00:17:37.140
 the same room with you,

00:17:37.440 --> 00:17:38.360
 it distracts us.

00:17:38.440 --> 00:17:39.279
 It distracts us

00:17:39.279 --> 00:17:40.500
 from our work

00:17:40.500 --> 00:17:41.519
 or from our prayer

00:17:41.519 --> 00:17:42.740
 or being in conversation

00:17:42.740 --> 00:17:43.380
 with people

00:17:43.380 --> 00:17:44.360
 that are actually

00:17:44.360 --> 00:17:44.960
 with us

00:17:44.960 --> 00:17:45.960
 in the same room.

00:17:46.740 --> 00:17:46.980
 You know,

00:17:47.080 --> 00:17:48.420
 I am embarrassed to say,

00:17:48.480 --> 00:17:49.080
 but I can't tell you

00:17:49.080 --> 00:17:49.840
 how many times

00:17:49.840 --> 00:17:51.080
 I've looked down

00:17:51.080 --> 00:17:51.560
 at my phone

00:17:51.560 --> 00:17:52.240
 to check something

00:17:52.240 --> 00:17:52.920
 and I don't have

00:17:52.920 --> 00:17:53.960
 notifications on my phone.

00:17:54.019 --> 00:17:54.580
 I'm smart enough

00:17:54.580 --> 00:17:55.600
 not to have notifications,

00:17:55.779 --> 00:17:56.560
 but I look at my phone

00:17:56.560 --> 00:17:57.600
 to check my email

00:17:57.599 --> 00:17:59.719
 or a calendar appointment

00:17:59.719 --> 00:18:00.859
 and then just seeing

00:18:00.859 --> 00:18:02.099
 an app on my phone

00:18:02.099 --> 00:18:03.439
 distracts me.

00:18:03.779 --> 00:18:04.859
 And I'm mindlessly

00:18:04.859 --> 00:18:05.559
 sucked into

00:18:05.559 --> 00:18:06.899
 the timeless news feed

00:18:06.899 --> 00:18:09.579
 or a funny cat video

00:18:09.579 --> 00:18:10.159
 vortex

00:18:10.159 --> 00:18:11.639
 or some other stupid thing

00:18:11.639 --> 00:18:12.279
 on the internet

00:18:12.279 --> 00:18:14.000
 only to be spit out

00:18:14.000 --> 00:18:14.740
 an hour later

00:18:14.740 --> 00:18:15.559
 realizing that I've

00:18:15.559 --> 00:18:16.659
 totally lost track

00:18:16.659 --> 00:18:17.539
 of my time.

00:18:18.059 --> 00:18:18.699
 I don't even know what,

00:18:18.779 --> 00:18:19.339
 I can't remember

00:18:19.339 --> 00:18:19.899
 what just happened

00:18:19.899 --> 00:18:20.599
 for the past hour.

00:18:20.679 --> 00:18:20.879
 I don't know

00:18:20.879 --> 00:18:22.019
 if you can relate to that.

00:18:22.939 --> 00:18:24.500
 Our screens are dicting

00:18:24.500 --> 00:18:26.659
 and they're wasting our time.

00:18:26.660 --> 00:18:28.320
 And they're not addictive

00:18:28.320 --> 00:18:29.279
 by accident.

00:18:30.380 --> 00:18:31.620
 A documentary called

00:18:31.620 --> 00:18:32.660
 The Social Dilemma

00:18:32.660 --> 00:18:34.500
 talks about this.

00:18:34.820 --> 00:18:36.279
 This is a great documentary.

00:18:36.540 --> 00:18:37.580
 I encourage you

00:18:37.580 --> 00:18:38.480
 to read it

00:18:38.480 --> 00:18:39.540
 or to watch it.

00:18:40.700 --> 00:18:41.700
 The documentary

00:18:41.700 --> 00:18:42.720
 interviews leaders

00:18:42.720 --> 00:18:43.600
 from big tech

00:18:43.600 --> 00:18:46.040
 and people who've

00:18:46.040 --> 00:18:47.300
 waken up to

00:18:47.300 --> 00:18:48.560
 how harmful

00:18:48.560 --> 00:18:50.060
 the tech industry can be,

00:18:50.140 --> 00:18:50.540
 how harmful

00:18:50.540 --> 00:18:51.620
 some of this technology

00:18:51.620 --> 00:18:52.340
 and media

00:18:52.340 --> 00:18:53.019
 and the apps

00:18:53.019 --> 00:18:53.600
 and platforms

00:18:53.600 --> 00:18:54.519
 and sites

00:18:54.519 --> 00:18:56.200
 that they helped create

00:18:56.200 --> 00:18:56.660
 can be.

00:18:56.940 --> 00:18:57.580
 They pull back

00:18:57.580 --> 00:18:57.980
 the curtain

00:18:57.980 --> 00:18:59.940
 for why this technology

00:18:59.940 --> 00:19:00.900
 and why our screens

00:19:00.900 --> 00:19:02.140
 are so highly addictive.

00:19:02.759 --> 00:19:03.740
 All these big companies,

00:19:04.400 --> 00:19:04.700
 Google,

00:19:05.039 --> 00:19:05.360
 Facebook,

00:19:05.600 --> 00:19:05.980
 Instagram,

00:19:06.319 --> 00:19:06.620
 Pinterest,

00:19:07.539 --> 00:19:08.220
 they all have

00:19:08.220 --> 00:19:08.920
 a business model

00:19:08.920 --> 00:19:09.620
 that depends

00:19:09.620 --> 00:19:11.240
 on gluing eyes

00:19:11.240 --> 00:19:12.100
 to screens.

00:19:12.559 --> 00:19:13.380
 Their bottom line

00:19:13.380 --> 00:19:14.120
 depends on this.

00:19:14.640 --> 00:19:15.600
 And so an unbelievable

00:19:15.600 --> 00:19:17.080
 amount of resources

00:19:17.080 --> 00:19:17.960
 is devoted to

00:19:17.960 --> 00:19:18.960
 hacking our attention

00:19:18.960 --> 00:19:20.500
 and exploiting

00:19:20.500 --> 00:19:21.440
 our vulnerabilities.

00:19:22.640 --> 00:19:23.779
 The saying goes,

00:19:23.779 --> 00:19:25.240
 if you're not paying

00:19:25.240 --> 00:19:25.879
 for a product

00:19:25.879 --> 00:19:26.639
 like Gmail,

00:19:26.819 --> 00:19:27.379
 for instance,

00:19:28.039 --> 00:19:29.099
 you are the product.

00:19:29.680 --> 00:19:30.299
 Our attention

00:19:30.299 --> 00:19:31.299
 is the product.

00:19:31.379 --> 00:19:32.200
 They're making money

00:19:32.200 --> 00:19:33.420
 off of our attention

00:19:33.420 --> 00:19:34.139
 and so they want

00:19:34.139 --> 00:19:35.039
 to get the most of it

00:19:35.039 --> 00:19:35.619
 that they can.

00:19:36.859 --> 00:19:37.879
 That's why it's addicting.

00:19:37.980 --> 00:19:38.460
 But the reality

00:19:38.460 --> 00:19:40.460
 actually is far worse.

00:19:40.740 --> 00:19:41.819
 The danger of screens

00:19:41.819 --> 00:19:43.059
 is far worse

00:19:43.059 --> 00:19:44.259
 than just addiction.

00:19:45.139 --> 00:19:46.000
 The real source

00:19:46.000 --> 00:19:46.379
 of money

00:19:46.379 --> 00:19:47.859
 is not just

00:19:47.859 --> 00:19:48.539
 our attention

00:19:48.539 --> 00:19:49.940
 but the manipulation

00:19:49.940 --> 00:19:51.539
 of our behavior,

00:19:51.539 --> 00:19:52.460
 the manipulation

00:19:52.460 --> 00:19:53.740
 of our activity

00:19:53.740 --> 00:19:54.399
 in the world.

00:19:55.079 --> 00:19:55.619
 This is how

00:19:55.619 --> 00:19:56.559
 Jaron Lanier

00:19:56.559 --> 00:19:57.200
 describes it.

00:19:57.339 --> 00:19:58.000
 He's a really

00:19:58.000 --> 00:19:59.039
 fascinating guy.

00:19:59.180 --> 00:20:00.000
 He's a Silicon Valley

00:20:00.000 --> 00:20:00.460
 scientist,

00:20:00.740 --> 00:20:01.659
 the author of a book

00:20:01.659 --> 00:20:02.859
 called Ten Arguments

00:20:02.859 --> 00:20:03.839
 for Deleting

00:20:03.839 --> 00:20:04.759
 Your Social Media

00:20:04.759 --> 00:20:05.799
 Accounts Right Now.

00:20:06.079 --> 00:20:06.680
 He says this.

00:20:06.799 --> 00:20:07.460
 This is how

00:20:07.460 --> 00:20:08.480
 they monetize

00:20:08.480 --> 00:20:09.639
 these companies.

00:20:10.399 --> 00:20:11.420
 It's the gradual,

00:20:12.539 --> 00:20:13.220
 slight,

00:20:13.940 --> 00:20:15.220
 imperceptible change

00:20:15.220 --> 00:20:16.079
 in our behavior

00:20:16.079 --> 00:20:17.019
 and perception

00:20:17.019 --> 00:20:18.259
 that is the product.

00:20:18.379 --> 00:20:18.740
 That's what they're

00:20:18.740 --> 00:20:19.639
 making money off of.

00:20:19.640 --> 00:20:21.220
 That's the only thing

00:20:21.220 --> 00:20:22.460
 for them to make money from.

00:20:23.200 --> 00:20:24.140
 This is terrifying.

00:20:24.720 --> 00:20:25.660
 Changing what you do,

00:20:26.280 --> 00:20:27.120
 how you think,

00:20:27.740 --> 00:20:28.460
 and who you are.

00:20:29.140 --> 00:20:30.340
 That's the real danger

00:20:30.340 --> 00:20:31.060
 of screens.

00:20:31.800 --> 00:20:32.480
 They're changing

00:20:32.480 --> 00:20:33.040
 what we do,

00:20:33.720 --> 00:20:34.480
 what we think,

00:20:35.000 --> 00:20:35.720
 and who we are.

00:20:35.800 --> 00:20:36.480
 We're being manipulated

00:20:36.480 --> 00:20:36.960
 by them.

00:20:37.420 --> 00:20:38.020
 We're willingly

00:20:38.020 --> 00:20:38.820
 being manipulated

00:20:38.820 --> 00:20:39.500
 by them.

00:20:39.740 --> 00:20:40.840
 We hold our screens

00:20:40.840 --> 00:20:41.720
 but our screens

00:20:41.720 --> 00:20:42.820
 really have a grip

00:20:42.820 --> 00:20:43.220
 on us.

00:20:43.259 --> 00:20:44.259
 Now here's a real world

00:20:44.259 --> 00:20:45.500
 example of what

00:20:45.500 --> 00:20:46.100
 this manipulation

00:20:46.100 --> 00:20:47.100
 can look like.

00:20:47.960 --> 00:20:48.880
 They talk about this

00:20:48.880 --> 00:20:49.560
 in the documentary.

00:20:50.300 --> 00:20:50.940
 A couple years ago

00:20:50.940 --> 00:20:52.360
 Facebook did an experiment

00:20:52.360 --> 00:20:53.160
 on its users

00:20:53.160 --> 00:20:54.240
 and they're constantly

00:20:54.240 --> 00:20:55.220
 running experiments

00:20:55.220 --> 00:20:55.720
 on us,

00:20:55.840 --> 00:20:56.540
 believe it or not.

00:20:57.000 --> 00:20:57.660
 They were testing

00:20:57.660 --> 00:20:59.180
 to see if subliminal

00:20:59.180 --> 00:21:00.640
 cues on Facebook pages

00:21:00.640 --> 00:21:01.480
 could impact

00:21:01.480 --> 00:21:02.280
 voter turnout.

00:21:03.380 --> 00:21:05.360
 And they twisted

00:21:05.360 --> 00:21:06.180
 some dials

00:21:06.180 --> 00:21:07.040
 and they realized

00:21:07.040 --> 00:21:08.120
 that they could

00:21:08.120 --> 00:21:09.140
 actually change

00:21:09.140 --> 00:21:10.759
 real world events.

00:21:10.900 --> 00:21:11.720
 The subliminal cues

00:21:11.720 --> 00:21:12.160
 worked.

00:21:12.920 --> 00:21:13.720
 Got more people

00:21:13.720 --> 00:21:14.360
 to vote in

00:21:14.360 --> 00:21:15.200
 midterm elections.

00:21:15.980 --> 00:21:16.420
 And of course

00:21:16.420 --> 00:21:17.800
 voting is good

00:21:17.800 --> 00:21:18.440
 but this kind of

00:21:18.440 --> 00:21:19.500
 power is terrifying.

00:21:19.640 --> 00:21:20.700
 They could

00:21:20.700 --> 00:21:21.500
 maybe get us

00:21:21.500 --> 00:21:22.380
 to not vote

00:21:22.380 --> 00:21:23.060
 or vote

00:21:23.060 --> 00:21:23.520
 for a particular

00:21:23.520 --> 00:21:23.900
 candidate

00:21:23.900 --> 00:21:25.800
 or another candidate.

00:21:26.380 --> 00:21:27.020
 They can manipulate

00:21:27.020 --> 00:21:27.720
 our behavior

00:21:27.720 --> 00:21:29.420
 and our emotions

00:21:29.420 --> 00:21:31.100
 and real world events

00:21:31.100 --> 00:21:31.720
 without us

00:21:31.720 --> 00:21:32.460
 ever knowing

00:21:32.460 --> 00:21:33.259
 that they're influencing

00:21:33.259 --> 00:21:33.640
 us.

00:21:34.300 --> 00:21:35.100
 It's pretty scary

00:21:35.100 --> 00:21:35.480
 stuff.

00:21:37.040 --> 00:21:37.840
 Our phone screens,

00:21:37.940 --> 00:21:38.440
 I like to think

00:21:38.440 --> 00:21:38.780
 of them,

00:21:38.860 --> 00:21:40.200
 is sort of like

00:21:40.200 --> 00:21:41.340
 a pocket-sized

00:21:41.340 --> 00:21:42.000
 black hole

00:21:42.000 --> 00:21:43.759
 relentlessly sucking

00:21:43.759 --> 00:21:45.180
 in all of our time

00:21:45.180 --> 00:21:45.860
 into itself

00:21:45.859 --> 00:21:47.159
 and when it spits

00:21:47.159 --> 00:21:47.779
 us back out

00:21:47.779 --> 00:21:48.959
 it's manipulated

00:21:48.959 --> 00:21:49.679
 into what we think

00:21:49.679 --> 00:21:50.539
 and what we feel

00:21:50.539 --> 00:21:51.500
 and what we do.

00:21:51.599 --> 00:21:52.240
 And as disciples

00:21:52.240 --> 00:21:53.179
 of Jesus Christ

00:21:53.179 --> 00:21:54.139
 we need to pay

00:21:54.139 --> 00:21:54.839
 attention to this

00:21:54.839 --> 00:21:55.439
 and we need to think

00:21:55.439 --> 00:21:56.219
 about how we're

00:21:56.219 --> 00:21:57.500
 using this technology.

00:21:58.939 --> 00:22:00.319
 Now to their good credit

00:22:00.319 --> 00:22:01.000
 some people

00:22:01.000 --> 00:22:01.879
 in the tech industry

00:22:01.879 --> 00:22:03.979
 are trying to resist

00:22:03.979 --> 00:22:05.299
 the corrosive effect

00:22:05.299 --> 00:22:06.959
 of screens.

00:22:08.039 --> 00:22:09.240
 They've wakened up

00:22:09.240 --> 00:22:09.619
 to this

00:22:09.619 --> 00:22:10.139
 and they're trying

00:22:10.139 --> 00:22:10.939
 to sort of solve

00:22:10.939 --> 00:22:11.779
 some of the problems

00:22:11.779 --> 00:22:12.699
 that they've created.

00:22:12.700 --> 00:22:13.880
 And this has given

00:22:13.880 --> 00:22:14.880
 rise to a movement

00:22:14.880 --> 00:22:15.779
 called the Time

00:22:15.779 --> 00:22:17.100
 Well Spent Movement.

00:22:18.140 --> 00:22:19.039
 I don't know about you

00:22:19.039 --> 00:22:19.819
 but I'm a little bit

00:22:19.819 --> 00:22:20.720
 suspicious of turning

00:22:20.720 --> 00:22:21.340
 to big tech

00:22:21.340 --> 00:22:22.360
 to solve some of the

00:22:22.360 --> 00:22:23.480
 problems that they've

00:22:23.480 --> 00:22:23.900
 created.

00:22:24.740 --> 00:22:25.600
 Especially when

00:22:25.600 --> 00:22:26.160
 as Christians

00:22:26.160 --> 00:22:27.420
 we have tremendous

00:22:27.420 --> 00:22:28.539
 resources from

00:22:28.539 --> 00:22:29.640
 the Christian tradition

00:22:29.640 --> 00:22:30.759
 to do this.

00:22:31.660 --> 00:22:32.039
 And so

00:22:32.039 --> 00:22:33.480
 lastly I want to look

00:22:33.480 --> 00:22:34.779
 at and introduce

00:22:34.779 --> 00:22:35.980
 perhaps reintroduce

00:22:35.980 --> 00:22:37.039
 us to some

00:22:37.039 --> 00:22:37.920
 practices

00:22:37.920 --> 00:22:39.059
 for us to make

00:22:39.059 --> 00:22:39.819
 the best use

00:22:39.819 --> 00:22:40.519
 of our time.

00:22:41.120 --> 00:22:41.660
 I like to think

00:22:41.660 --> 00:22:42.180
 of these

00:22:42.180 --> 00:22:43.580
 as ancient wisdom

00:22:43.580 --> 00:22:44.380
 for some of our

00:22:44.380 --> 00:22:45.440
 modern problems.

00:22:46.360 --> 00:22:47.140
 The three practices

00:22:47.140 --> 00:22:47.880
 are fasting,

00:22:48.620 --> 00:22:49.400
 the daily office,

00:22:49.820 --> 00:22:50.680
 and the Sabbath.

00:22:51.240 --> 00:22:52.140
 And this is

00:22:52.140 --> 00:22:53.460
 a lot of this

00:22:53.460 --> 00:22:54.820
 is from chapter 6

00:22:54.820 --> 00:22:56.340
 of Emotionally Healthy

00:22:56.340 --> 00:22:56.980
 Spirituality

00:22:56.980 --> 00:22:57.680
 which we're tracking

00:22:57.680 --> 00:22:58.660
 through in our

00:22:58.660 --> 00:22:59.140
 core groups.

00:22:59.900 --> 00:23:01.400
 So we'll spend

00:23:01.400 --> 00:23:01.940
 more time

00:23:01.940 --> 00:23:02.680
 in our core groups

00:23:02.680 --> 00:23:03.299
 talking about

00:23:03.299 --> 00:23:04.259
 some of these details.

00:23:04.660 --> 00:23:05.000
 What I'm going to

00:23:05.000 --> 00:23:05.640
 talk about now

00:23:05.640 --> 00:23:06.460
 is not really

00:23:06.460 --> 00:23:06.960
 trying to be

00:23:06.960 --> 00:23:07.480
 comprehensive.

00:23:08.340 --> 00:23:08.900
 It's more of

00:23:08.900 --> 00:23:09.620
 a quick overview

00:23:09.620 --> 00:23:10.400
 of how we can

00:23:10.400 --> 00:23:11.279
 incorporate these

00:23:11.279 --> 00:23:11.759
 practices

00:23:11.759 --> 00:23:12.720
 into our lives

00:23:12.720 --> 00:23:13.339
 with a mind

00:23:13.339 --> 00:23:14.819
 towards resisting

00:23:14.819 --> 00:23:15.660
 the power of

00:23:15.660 --> 00:23:16.819
 screens in our lives.

00:23:16.980 --> 00:23:17.480
 So first

00:23:17.480 --> 00:23:18.339
 the practice

00:23:18.339 --> 00:23:19.099
 of fasting.

00:23:19.920 --> 00:23:21.019
 The same moral logic

00:23:21.019 --> 00:23:22.019
 applies to fasting

00:23:22.019 --> 00:23:22.660
 as we've been

00:23:22.660 --> 00:23:23.279
 talking about.

00:23:23.879 --> 00:23:24.420
 It's the practice

00:23:24.420 --> 00:23:25.200
 of saying no

00:23:25.200 --> 00:23:26.500
 so that we can

00:23:26.500 --> 00:23:27.440
 say yes

00:23:27.440 --> 00:23:28.259
 to other things.

00:23:28.759 --> 00:23:29.359
 This week

00:23:29.359 --> 00:23:30.160
 as a community

00:23:30.160 --> 00:23:31.259
 we're inviting you

00:23:31.259 --> 00:23:32.240
 to fast

00:23:32.240 --> 00:23:33.119
 from social media

00:23:33.119 --> 00:23:33.940
 to give some

00:23:33.940 --> 00:23:34.359
 of this

00:23:34.359 --> 00:23:35.140
 a try.

00:23:36.099 --> 00:23:36.759
 And realistically

00:23:36.759 --> 00:23:38.940
 fasting for a week

00:23:38.940 --> 00:23:39.759
 from social media

00:23:39.759 --> 00:23:40.759
 is not going

00:23:40.759 --> 00:23:42.120
 to rewire

00:23:42.120 --> 00:23:42.840
 our brain

00:23:42.840 --> 00:23:43.420
 or break

00:23:43.420 --> 00:23:43.980
 bad habits.

00:23:44.059 --> 00:23:44.960
 We spend so much

00:23:44.960 --> 00:23:46.039
 time on our screens

00:23:46.039 --> 00:23:47.259
 we can't break

00:23:47.259 --> 00:23:47.920
 the bad habit

00:23:47.920 --> 00:23:48.660
 in just a week.

00:23:49.259 --> 00:23:50.080
 I'd like to think

00:23:50.080 --> 00:23:50.480
 of it more

00:23:50.480 --> 00:23:51.440
 as like a diagnostic

00:23:51.440 --> 00:23:52.299
 tool this week

00:23:52.299 --> 00:23:52.900
 with fasting

00:23:52.900 --> 00:23:53.660
 from social media.

00:23:53.799 --> 00:23:54.380
 It will probably

00:23:54.380 --> 00:23:55.340
 just expose

00:23:55.340 --> 00:23:56.120
 our dependence

00:23:56.120 --> 00:23:57.360
 to our screens.

00:23:58.160 --> 00:23:58.700
 But that's

00:23:58.700 --> 00:23:59.620
 a good thing.

00:23:59.680 --> 00:24:00.400
 It's a good first step.

00:24:00.519 --> 00:24:01.019
 Admitting that you

00:24:01.019 --> 00:24:01.640
 have a problem

00:24:01.640 --> 00:24:02.480
 is the first step

00:24:02.480 --> 00:24:03.640
 towards recovery.

00:24:04.400 --> 00:24:05.080
 The first step

00:24:05.080 --> 00:24:05.720
 towards walking

00:24:05.720 --> 00:24:06.220
 and wisdom.

00:24:07.140 --> 00:24:07.759
 So fast.

00:24:08.240 --> 00:24:09.220
 Fast from social media.

00:24:09.380 --> 00:24:10.620
 Stop using social media.

00:24:11.259 --> 00:24:12.480
 Limit your intake

00:24:12.480 --> 00:24:13.400
 of other media

00:24:13.400 --> 00:24:13.960
 as well.

00:24:14.819 --> 00:24:15.799
 Try to stay off screens

00:24:15.799 --> 00:24:16.759
 as much as possible

00:24:16.759 --> 00:24:17.740
 outside of work

00:24:17.740 --> 00:24:18.519
 or school.

00:24:19.500 --> 00:24:20.140
 And as you go

00:24:20.140 --> 00:24:20.839
 through this experience

00:24:20.839 --> 00:24:21.500
 ask yourself

00:24:21.500 --> 00:24:22.100
 pay attention

00:24:22.100 --> 00:24:22.480
 journal

00:24:22.480 --> 00:24:23.480
 what is it like

00:24:23.480 --> 00:24:24.259
 to unplug?

00:24:24.620 --> 00:24:25.160
 What is it like

00:24:25.160 --> 00:24:25.740
 to get off

00:24:25.740 --> 00:24:26.600
 of your screen?

00:24:27.600 --> 00:24:28.299
 How is the Lord

00:24:28.299 --> 00:24:28.940
 inviting you?

00:24:29.039 --> 00:24:29.660
 Ask yourself this

00:24:29.660 --> 00:24:30.220
 how is the Lord

00:24:30.220 --> 00:24:30.799
 inviting you

00:24:30.799 --> 00:24:31.360
 to repent

00:24:31.360 --> 00:24:32.400
 and believe

00:24:32.400 --> 00:24:33.140
 this week?

00:24:33.660 --> 00:24:34.380
 Remember repentance

00:24:34.380 --> 00:24:35.079
 is not just

00:24:35.079 --> 00:24:35.699
 is not really

00:24:35.699 --> 00:24:36.379
 feeling bad

00:24:36.379 --> 00:24:37.939
 about bad habits

00:24:37.939 --> 00:24:38.919
 or what you've done

00:24:38.919 --> 00:24:40.059
 or about yourself.

00:24:40.579 --> 00:24:41.019
 Repenting is

00:24:41.019 --> 00:24:41.639
 turning around.

00:24:41.919 --> 00:24:42.480
 It's turning

00:24:42.480 --> 00:24:44.259
 from deadly habits

00:24:44.259 --> 00:24:45.139
 towards more

00:24:45.139 --> 00:24:45.960
 life-giving ones

00:24:45.960 --> 00:24:47.599
 from deadly activities

00:24:47.599 --> 00:24:48.559
 to more life-giving

00:24:48.559 --> 00:24:49.159
 activities.

00:24:50.199 --> 00:24:50.899
 So that's the first

00:24:50.899 --> 00:24:52.059
 practice fasting.

00:24:52.619 --> 00:24:53.279
 The next two

00:24:53.279 --> 00:24:54.679
 the daily office

00:24:54.679 --> 00:24:55.759
 and the Sabbath

00:24:55.759 --> 00:24:56.799
 are more directly

00:24:56.799 --> 00:24:57.839
 related to time.

00:24:58.599 --> 00:24:59.359
 And I like to think

00:24:59.359 --> 00:25:00.679
 of these two practices

00:25:00.679 --> 00:25:03.539
 as contemplative life hacks

00:25:03.539 --> 00:25:04.919
 contemplative time hacks.

00:25:05.579 --> 00:25:06.019
 They're daily

00:25:06.019 --> 00:25:07.099
 and weekly practices

00:25:07.099 --> 00:25:08.460
 that help us

00:25:08.460 --> 00:25:09.319
 to think

00:25:09.319 --> 00:25:10.079
 and act

00:25:10.079 --> 00:25:10.779
 more carefully

00:25:10.779 --> 00:25:11.659
 with our time.

00:25:11.759 --> 00:25:12.220
 They help us

00:25:12.220 --> 00:25:13.339
 to structure our time

00:25:13.339 --> 00:25:13.819
 so that we might

00:25:13.819 --> 00:25:14.579
 be able to do so.

00:25:15.339 --> 00:25:15.980
 And they provide

00:25:15.980 --> 00:25:16.639
 the space

00:25:16.639 --> 00:25:17.359
 that's required

00:25:17.359 --> 00:25:18.639
 so that we might

00:25:18.639 --> 00:25:19.419
 be filled

00:25:19.419 --> 00:25:20.399
 by the Holy Spirit

00:25:20.399 --> 00:25:21.319
 to hear the voice

00:25:21.319 --> 00:25:21.819
 of the Lord

00:25:21.819 --> 00:25:23.619
 that God loves us

00:25:23.619 --> 00:25:24.679
 and what he wants

00:25:24.679 --> 00:25:25.179
 us to do

00:25:25.179 --> 00:25:26.099
 that we might discern

00:25:26.099 --> 00:25:27.119
 the will of the Lord.

00:25:28.059 --> 00:25:29.079
 So the second practice

00:25:29.079 --> 00:25:30.099
 is the daily office.

00:25:30.240 --> 00:25:31.659
 This is the daily rhythm.

00:25:32.659 --> 00:25:33.259
 The daily office

00:25:33.259 --> 00:25:33.759
 is simply

00:25:33.759 --> 00:25:34.899
 set times of prayer

00:25:34.900 --> 00:25:36.019
 set times

00:25:36.019 --> 00:25:36.900
 of silence

00:25:36.900 --> 00:25:38.560
 scripture reading

00:25:38.560 --> 00:25:40.240
 that frame our day.

00:25:40.700 --> 00:25:41.560
 Set times

00:25:41.560 --> 00:25:43.580
 set apart

00:25:43.580 --> 00:25:44.240
 so that we can

00:25:44.240 --> 00:25:44.880
 pay attention

00:25:44.880 --> 00:25:45.519
 to God.

00:25:46.680 --> 00:25:47.160
 It's usually

00:25:47.160 --> 00:25:48.580
 two or three times

00:25:48.580 --> 00:25:49.860
 throughout our day.

00:25:50.000 --> 00:25:50.320
 It can be

00:25:50.320 --> 00:25:51.240
 morning and evening

00:25:51.240 --> 00:25:51.940
 or morning,

00:25:52.160 --> 00:25:52.380
 noon,

00:25:52.460 --> 00:25:53.000
 and evening.

00:25:54.160 --> 00:25:54.500
 And

00:25:54.500 --> 00:25:55.860
 it's a

00:25:55.860 --> 00:25:56.800
 great practice

00:25:56.800 --> 00:25:57.720
 for structuring

00:25:57.720 --> 00:25:58.300
 our day

00:25:58.300 --> 00:25:59.340
 to orient us

00:25:59.340 --> 00:26:00.420
 towards our day.

00:26:01.240 --> 00:26:02.259
 For many of us,

00:26:02.300 --> 00:26:02.940
 I suspect,

00:26:03.180 --> 00:26:03.980
 we have a really

00:26:03.980 --> 00:26:04.560
 bad habit

00:26:04.560 --> 00:26:05.380
 of the first thing

00:26:05.380 --> 00:26:06.100
 that we look at

00:26:06.100 --> 00:26:06.660
 in the morning

00:26:06.660 --> 00:26:07.480
 and the last thing

00:26:07.480 --> 00:26:08.019
 that we look at

00:26:08.019 --> 00:26:08.320
 at night

00:26:08.320 --> 00:26:08.900
 is a screen.

00:26:09.340 --> 00:26:10.140
 Checking our email,

00:26:10.620 --> 00:26:11.300
 looking at the news,

00:26:11.380 --> 00:26:12.380
 whatever it may be.

00:26:13.440 --> 00:26:14.560
 And that's not a good habit.

00:26:14.920 --> 00:26:16.240
 That's a very bad habit.

00:26:16.900 --> 00:26:18.039
 Perhaps the best

00:26:18.039 --> 00:26:19.180
 and most strategic thing

00:26:19.180 --> 00:26:19.880
 you can do

00:26:19.880 --> 00:26:21.120
 every single day

00:26:21.120 --> 00:26:22.180
 to resist the power

00:26:22.180 --> 00:26:22.880
 and the manipulation

00:26:22.880 --> 00:26:23.720
 of screens

00:26:23.720 --> 00:26:25.660
 is the daily office.

00:26:26.080 --> 00:26:26.820
 So in the morning,

00:26:27.519 --> 00:26:28.540
 commit to not looking

00:26:28.540 --> 00:26:29.080
 at your screen

00:26:29.080 --> 00:26:29.840
 before you look

00:26:29.840 --> 00:26:30.580
 at the scriptures.

00:26:31.740 --> 00:26:32.580
 And in the evening,

00:26:33.300 --> 00:26:34.060
 plug your phone in

00:26:34.060 --> 00:26:35.380
 an hour before you go to bed,

00:26:36.019 --> 00:26:36.680
 put it to sleep,

00:26:36.860 --> 00:26:37.400
 put it to rest,

00:26:37.480 --> 00:26:38.420
 put it in another room,

00:26:39.220 --> 00:26:40.340
 and don't look at it again.

00:26:40.840 --> 00:26:41.779
 Instead of doom scrolling

00:26:41.779 --> 00:26:42.779
 right before you go to sleep,

00:26:43.019 --> 00:26:44.400
 practice the daily examine,

00:26:44.840 --> 00:26:45.320
 the practice

00:26:45.320 --> 00:26:46.259
 that Pastor Tommy

00:26:46.259 --> 00:26:47.160
 led us through,

00:26:47.259 --> 00:26:47.940
 taught us about

00:26:47.940 --> 00:26:49.180
 last Sunday.

00:26:50.460 --> 00:26:51.320
 When we practice

00:26:51.320 --> 00:26:52.180
 the daily office,

00:26:52.340 --> 00:26:53.240
 we resist allowing

00:26:53.240 --> 00:26:54.000
 the notifications

00:26:54.000 --> 00:26:54.700
 on our screen

00:26:54.700 --> 00:26:55.400
 or our email

00:26:55.400 --> 00:26:56.800
 or our appointments

00:26:56.800 --> 00:26:57.500
 in our calendar

00:26:57.500 --> 00:26:58.680
 to structure our day.

00:26:59.060 --> 00:27:00.259
 We allow God's word

00:27:00.259 --> 00:27:01.100
 and God's voice

00:27:01.100 --> 00:27:02.259
 to structure our day.

00:27:03.320 --> 00:27:04.400
 And the final practice,

00:27:04.640 --> 00:27:05.740
 we have fasting,

00:27:06.240 --> 00:27:07.120
 the daily office,

00:27:07.540 --> 00:27:08.840
 and then the Sabbath.

00:27:09.060 --> 00:27:10.420
 And this is our weekly rhythm.

00:27:11.380 --> 00:27:12.220
 My favorite description

00:27:12.220 --> 00:27:12.800
 of the Sabbath

00:27:12.800 --> 00:27:15.480
 is from a theologian

00:27:15.480 --> 00:27:16.480
 named Marva Dawn.

00:27:16.580 --> 00:27:17.600
 She describes the Sabbath

00:27:17.600 --> 00:27:19.720
 as a royal waste of time.

00:27:20.320 --> 00:27:20.940
 I love that.

00:27:21.420 --> 00:27:22.440
 It's a day,

00:27:22.720 --> 00:27:23.759
 24-hour period,

00:27:23.759 --> 00:27:24.759
 set apart

00:27:24.759 --> 00:27:26.359
 where we take a break

00:27:26.359 --> 00:27:28.079
 from the grind

00:27:28.079 --> 00:27:28.839
 of production

00:27:28.839 --> 00:27:30.220
 and consumption.

00:27:30.920 --> 00:27:32.059
 It's a day set apart

00:27:32.059 --> 00:27:34.000
 devoted to wasting time

00:27:34.000 --> 00:27:34.980
 with the king

00:27:34.980 --> 00:27:36.079
 of the universe.

00:27:36.779 --> 00:27:37.559
 And there's a movement

00:27:37.559 --> 00:27:38.379
 to the Sabbath.

00:27:38.700 --> 00:27:39.079
 The movement

00:27:39.079 --> 00:27:40.759
 is stopping

00:27:40.759 --> 00:27:42.480
 and contemplation

00:27:42.480 --> 00:27:43.359
 and feasting.

00:27:43.420 --> 00:27:43.839
 I want to talk

00:27:43.839 --> 00:27:44.339
 a little bit

00:27:44.339 --> 00:27:45.279
 about each one of these.

00:27:46.039 --> 00:27:46.319
 So,

00:27:46.480 --> 00:27:47.579
 Sabbath,

00:27:47.799 --> 00:27:48.799
 the word Shabbat

00:27:48.799 --> 00:27:50.019
 means to cease

00:27:50.019 --> 00:27:50.879
 or to stop.

00:27:50.880 --> 00:27:51.300
 So,

00:27:51.360 --> 00:27:52.200
 the first movement

00:27:52.200 --> 00:27:53.620
 for the Sabbath

00:27:53.620 --> 00:27:54.620
 is stopping.

00:27:55.080 --> 00:27:55.720
 As that relates

00:27:55.720 --> 00:27:56.860
 to our screens,

00:27:57.240 --> 00:27:57.820
 that just means

00:27:57.820 --> 00:27:59.180
 turning off your phone.

00:27:59.320 --> 00:28:00.060
 Spend a day

00:28:00.060 --> 00:28:00.720
 where you're not

00:28:00.720 --> 00:28:01.880
 looking at your screen.

00:28:02.680 --> 00:28:03.340
 Put it away

00:28:03.340 --> 00:28:03.920
 for the whole day.

00:28:05.120 --> 00:28:06.460
 And it's really helpful

00:28:06.460 --> 00:28:07.180
 for Sabbath

00:28:07.180 --> 00:28:08.160
 to mark the time,

00:28:08.280 --> 00:28:08.840
 both the beginning

00:28:08.840 --> 00:28:09.520
 and the end,

00:28:09.600 --> 00:28:10.280
 to set it apart.

00:28:10.820 --> 00:28:11.120
 So,

00:28:11.220 --> 00:28:11.900
 what I like to do

00:28:11.900 --> 00:28:12.820
 is to say a prayer

00:28:12.820 --> 00:28:14.460
 to start the Sabbath.

00:28:14.860 --> 00:28:15.140
 So,

00:28:15.220 --> 00:28:16.600
 I'm entering into this day

00:28:16.600 --> 00:28:17.220
 that's set apart

00:28:17.220 --> 00:28:18.140
 and as it's ending,

00:28:18.560 --> 00:28:19.620
 I like to say a prayer

00:28:19.620 --> 00:28:20.800
 to wrap things up.

00:28:21.259 --> 00:28:21.840
 Committing things

00:28:21.840 --> 00:28:22.340
 to the Lord

00:28:22.340 --> 00:28:23.380
 and then thanking the Lord

00:28:23.380 --> 00:28:24.360
 for how he's met me

00:28:24.360 --> 00:28:25.500
 in this period of time.

00:28:26.340 --> 00:28:26.560
 So,

00:28:26.680 --> 00:28:27.700
 stop using the screen.

00:28:28.600 --> 00:28:29.400
 Give it a rest.

00:28:30.440 --> 00:28:31.100
 Sabbath is a day

00:28:31.100 --> 00:28:32.060
 to say no.

00:28:32.300 --> 00:28:33.020
 It's the same movement.

00:28:33.120 --> 00:28:33.780
 We're saying no

00:28:33.780 --> 00:28:35.300
 in order to say yes.

00:28:35.380 --> 00:28:36.320
 The Sabbath is a day

00:28:36.320 --> 00:28:36.820
 to say no

00:28:36.820 --> 00:28:37.820
 but it's also a day

00:28:37.820 --> 00:28:38.800
 of saying yes.

00:28:40.160 --> 00:28:41.280
 The Sabbath is not a vacuum.

00:28:41.480 --> 00:28:42.100
 It's not a day

00:28:42.100 --> 00:28:43.120
 of just being sad

00:28:43.120 --> 00:28:43.840
 and alone

00:28:43.840 --> 00:28:44.740
 in a dark room.

00:28:45.220 --> 00:28:45.700
 And this is where

00:28:45.700 --> 00:28:46.920
 contemplation comes in.

00:28:46.980 --> 00:28:47.759
 This is where we fill

00:28:47.759 --> 00:28:48.440
 ourselves up.

00:28:48.519 --> 00:28:49.579
 We get off our screens

00:28:49.579 --> 00:28:51.059
 and we don't just

00:28:51.059 --> 00:28:52.099
 look at nothing.

00:28:52.299 --> 00:28:53.099
 We get off our screens

00:28:53.099 --> 00:28:53.680
 in order to get

00:28:53.680 --> 00:28:54.539
 into God's world,

00:28:54.660 --> 00:28:55.240
 into creation

00:28:55.240 --> 00:28:56.259
 and to get more deeply

00:28:56.259 --> 00:28:57.460
 into God's word.

00:28:58.420 --> 00:28:59.319
 We contemplate.

00:28:59.400 --> 00:28:59.819
 We look.

00:29:00.400 --> 00:29:01.099
 We listen.

00:29:01.640 --> 00:29:03.099
 We pay attention to God

00:29:03.099 --> 00:29:04.339
 and we allow

00:29:04.339 --> 00:29:05.220
 the tangled mess

00:29:05.220 --> 00:29:05.859
 of our lives

00:29:05.859 --> 00:29:06.799
 to be untangled.

00:29:07.180 --> 00:29:07.920
 We allow God

00:29:07.920 --> 00:29:08.960
 to reorient

00:29:08.960 --> 00:29:10.059
 our priorities

00:29:10.059 --> 00:29:11.799
 and our values.

00:29:12.660 --> 00:29:13.579
 And the final movement

00:29:13.579 --> 00:29:15.299
 of Sabbath keeping

00:29:15.299 --> 00:29:16.379
 is feasting.

00:29:16.380 --> 00:29:17.520
 We savor.

00:29:18.160 --> 00:29:19.220
 We enjoy.

00:29:19.560 --> 00:29:20.440
 We celebrate.

00:29:20.840 --> 00:29:22.040
 We embrace the things

00:29:22.040 --> 00:29:23.260
 that are most life-giving

00:29:23.260 --> 00:29:25.320
 and restore our humanity.

00:29:26.260 --> 00:29:27.420
 So instead of binging

00:29:27.420 --> 00:29:29.080
 a show on Netflix,

00:29:29.880 --> 00:29:30.640
 maybe read a book

00:29:30.640 --> 00:29:31.160
 for pleasure.

00:29:31.640 --> 00:29:32.520
 Maybe read some poetry.

00:29:33.520 --> 00:29:34.820
 Instead of liking posts

00:29:34.820 --> 00:29:35.700
 on social media

00:29:35.700 --> 00:29:36.620
 from perfect strangers,

00:29:37.640 --> 00:29:38.060
 invest,

00:29:38.540 --> 00:29:39.200
 spend some time

00:29:39.200 --> 00:29:40.040
 in your most important

00:29:40.040 --> 00:29:40.660
 relationships.

00:29:41.140 --> 00:29:42.200
 That might require

00:29:42.200 --> 00:29:43.000
 getting creative

00:29:43.000 --> 00:29:43.940
 in these times.

00:29:43.940 --> 00:29:45.440
 go for a walk outside

00:29:45.440 --> 00:29:46.080
 with a friend

00:29:46.080 --> 00:29:47.420
 or write a letter

00:29:47.420 --> 00:29:48.779
 or do something

00:29:48.779 --> 00:29:50.059
 to serve or bless somebody

00:29:50.059 --> 00:29:51.240
 in the community.

00:29:52.140 --> 00:29:53.140
 Now there's much more

00:29:53.140 --> 00:29:53.779
 to say about all

00:29:53.779 --> 00:29:54.420
 these practices.

00:29:54.420 --> 00:29:55.160
 We're just scratching

00:29:55.160 --> 00:29:55.779
 the surface

00:29:55.779 --> 00:29:56.799
 and we just looked

00:29:56.799 --> 00:29:57.700
 at them through the angle

00:29:57.700 --> 00:29:58.880
 of resisting

00:29:58.880 --> 00:30:00.120
 the power of screens.

00:30:00.779 --> 00:30:02.200
 Our hope this week

00:30:02.200 --> 00:30:03.180
 is that you'll spend

00:30:03.180 --> 00:30:03.880
 some more time

00:30:03.880 --> 00:30:04.980
 working these things

00:30:04.980 --> 00:30:05.740
 out more fully

00:30:05.740 --> 00:30:06.460
 in the context

00:30:06.460 --> 00:30:07.240
 of your core groups

00:30:07.240 --> 00:30:08.980
 or your spiritual friendships.

00:30:10.059 --> 00:30:10.700
 This morning,

00:30:10.759 --> 00:30:11.220
 I want to close

00:30:11.220 --> 00:30:11.740
 with a poem.

00:30:12.700 --> 00:30:13.680
 A poem, poetry,

00:30:13.880 --> 00:30:15.579
 is one of my favorite

00:30:15.579 --> 00:30:16.500
 things to do

00:30:16.500 --> 00:30:17.480
 on the Sabbath.

00:30:17.720 --> 00:30:18.240
 It's one of my

00:30:18.240 --> 00:30:19.000
 spiritual practices,

00:30:19.180 --> 00:30:19.559
 actually.

00:30:20.259 --> 00:30:21.500
 Because I found poetry

00:30:21.500 --> 00:30:22.380
 to be one of the greatest

00:30:22.380 --> 00:30:23.700
 antidotes to the flurry

00:30:23.700 --> 00:30:25.819
 of Twitter hot takes

00:30:25.819 --> 00:30:26.980
 and the relentless pace

00:30:26.980 --> 00:30:29.079
 of the 24-7 news cycle.

00:30:30.220 --> 00:30:31.220
 Reading good poetry,

00:30:31.319 --> 00:30:32.259
 the practice of reading

00:30:32.259 --> 00:30:32.980
 good poetry,

00:30:33.299 --> 00:30:35.740
 is a slow and a quiet

00:30:35.740 --> 00:30:37.799
 and a radical challenge

00:30:37.799 --> 00:30:38.779
 to the harmful habits

00:30:38.779 --> 00:30:40.920
 reinforced by our screens.

00:30:41.640 --> 00:30:42.460
 The poem I'm going to read

00:30:42.460 --> 00:30:43.620
 is one of my favorite poems

00:30:43.620 --> 00:30:44.440
 and it ties together

00:30:44.440 --> 00:30:45.500
 so many of the themes

00:30:45.500 --> 00:30:46.380
 that we've been exploring

00:30:46.380 --> 00:30:47.500
 together this morning.

00:30:48.180 --> 00:30:49.559
 It's a poem that invites us

00:30:49.559 --> 00:30:50.160
 to think about

00:30:50.160 --> 00:30:51.759
 how we spend our time

00:30:51.759 --> 00:30:53.039
 and therefore

00:30:53.039 --> 00:30:54.860
 how we spend our lives.

00:30:55.000 --> 00:30:55.620
 The poem is

00:30:55.620 --> 00:30:56.480
 The Summer Day

00:30:56.480 --> 00:30:57.579
 by Mary Oliver.

00:30:58.299 --> 00:30:59.120
 I'll end with this.

00:31:00.759 --> 00:31:01.779
 Who made the world?

00:31:03.360 --> 00:31:04.779
 Who made the swan

00:31:04.779 --> 00:31:05.700
 and the black bear?

00:31:06.860 --> 00:31:08.299
 Who made the grasshopper?

00:31:08.700 --> 00:31:10.240
 This grasshopper, I mean.

00:31:10.240 --> 00:31:12.460
 The one who has flung herself

00:31:12.460 --> 00:31:13.420
 out of the grass.

00:31:14.099 --> 00:31:15.440
 The one who is eating sugar

00:31:15.440 --> 00:31:16.539
 out of my hand.

00:31:17.220 --> 00:31:18.500
 Who is moving her jaws

00:31:18.500 --> 00:31:19.539
 back and forth

00:31:19.539 --> 00:31:21.519
 instead of up and down.

00:31:22.259 --> 00:31:23.700
 Who is gazing around

00:31:23.700 --> 00:31:24.519
 with her enormous

00:31:24.519 --> 00:31:26.339
 and complicated eyes.

00:31:27.480 --> 00:31:28.440
 Now she lifts

00:31:28.440 --> 00:31:29.720
 her pale forearms

00:31:29.720 --> 00:31:32.359
 and thoroughly washes her face.

00:31:33.319 --> 00:31:35.259
 Now she snaps her wings open

00:31:35.259 --> 00:31:36.359
 and floats away.

00:31:37.720 --> 00:31:39.759
 I don't know exactly

00:31:39.759 --> 00:31:41.039
 what a prayer is.

00:31:42.019 --> 00:31:43.900
 I do know how to pay attention.

00:31:45.000 --> 00:31:47.079
 How to fall down into the grass.

00:31:47.940 --> 00:31:49.960
 How to kneel down in the grass.

00:31:50.920 --> 00:31:53.660
 How to be idle and blessed.

00:31:54.799 --> 00:31:57.019
 How to stroll through the fields,

00:31:57.359 --> 00:31:59.759
 which is what I have been doing all day.

00:31:59.759 --> 00:32:01.819
 Tell me,

00:32:01.980 --> 00:32:04.339
 what else should I have done?

00:32:05.640 --> 00:32:08.180
 Doesn't everything die at last

00:32:08.180 --> 00:32:09.420
 and too soon?

00:32:10.759 --> 00:32:11.619
 Tell me,

00:32:11.740 --> 00:32:13.539
 what is it you plan to do

00:32:13.539 --> 00:32:14.819
 with your one wild

00:32:14.819 --> 00:32:16.299
 and precious life?

00:32:17.319 --> 00:32:18.059
 Let's pray.

00:32:21.859 --> 00:32:22.420
 Father,

00:32:22.819 --> 00:32:25.099
 we thank you for speaking to us.

00:32:25.099 --> 00:32:25.659
 Lord,

00:32:25.659 --> 00:32:27.939
 we pray that you would help us

00:32:27.939 --> 00:32:30.119
 to not only be hearers

00:32:30.119 --> 00:32:30.759
 of your word,

00:32:30.879 --> 00:32:31.839
 but to be doers.

00:32:33.919 --> 00:32:34.179
 Lord,

00:32:34.199 --> 00:32:34.859
 would you help us

00:32:34.859 --> 00:32:37.379
 to reorient our lives,

00:32:37.480 --> 00:32:38.500
 restructure our lives,

00:32:38.659 --> 00:32:40.039
 help us to make the best use

00:32:40.039 --> 00:32:40.659
 of the time.

00:32:40.759 --> 00:32:40.879
 Lord,

00:32:40.919 --> 00:32:41.559
 again we pray,

00:32:42.399 --> 00:32:44.139
 teach us to number our days

00:32:44.139 --> 00:32:45.859
 that we may gain

00:32:45.859 --> 00:32:46.699
 a heart of wisdom.

00:32:48.359 --> 00:32:49.719
 We pray all these things,

00:32:49.819 --> 00:32:49.939
 Lord,

00:32:50.039 --> 00:32:51.319
 for our good,

00:32:51.399 --> 00:32:52.599
 for the good of your world

00:32:52.599 --> 00:32:54.059
 and for your glory.

00:32:55.099 --> 00:32:55.939
 In Jesus' name,

00:32:56.059 --> 00:32:56.279
 Amen.