WEBVTT

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 Well, welcome again, as I said at the beginning of the service.

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 So glad that we are able to gather here tonight together,

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 and glad that those of you who are here for the first time are visiting.

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 Glad that you've come.

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 We are at the end.

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 This is the last Sunday of a series that we started a few weeks ago.

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 It's a series that we've done during the season of Lent,

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 which is the season of the church calendar that we're in now.

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 It's a season where we focus on our need for Jesus and the hope of Easter,

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 which we'll celebrate in just a little while.

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 But here we are in this kind of last night of this series,

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 and it's a series that we've called Habits of Holiness.

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 And we've been considering the idea that the Christian faith

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 is not merely something that is meant to remain intellectual.

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 It's not just a series of things that we assent to intellectually.

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 That it's a reality, a way of being, a way of living,

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 that needs to be worked into our lives,

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 worked into the warp and woof of our daily lives.

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 It needs to be sort of ground into us.

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 It needs to be the marinade that we steep in.

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 It needs to be something that is lived out again and again and again.

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 That that's how change happens in the Christian life.

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 And so we've looked at some key areas,

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 some key habits that cultivate this new life.

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 So the first week we looked at the call to submit everything in our lives to God

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 and what that looks like on a daily level.

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 Then the next week we looked at Scripture

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 and the role that that plays in the lives of people who follow Jesus.

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 The next week we looked at contentment,

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 which is not unrelated to our topic tonight.

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 And then the week after that, last week, we looked at contemplation.

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 You know, one of my favorite images from Dan's sermon last week

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 is the idea of having hearts that are open and hospitable to the Word of God.

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 And then tonight all of this sort of culminates in our final topic,

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 which is the concept of gratitude, of thankfulness.

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 1 Thessalonians 5, 16 through 18,

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 Paul is actually listing distinguishing marks of Christians.

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 This is a place near the end of his letter where he's saying,

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 these are the things, these are the qualities that should set you apart

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 that make Christians unique in the world.

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 And he lists three of them, and the third is gratitude.

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 Now what's interesting about that, if you think about that,

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 is it sort of raises the question,

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 how could gratitude be unique to Christians?

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 I mean, why is that something that Christians have the right to claim as theirs?

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 In our culture right now, gratitude is one of the most popular things going.

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 Everybody loves the idea of gratitude.

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 We've talked about some controversial things in this church over the years.

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 This is not one of those things.

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 There's nothing controversial about gratitude.

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 And the answer is, when Christians talk about gratitude,

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 we're talking about something unique.

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 It's actually something that is vastly different

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 from what most people think of when they think of being thankful or cultivating gratitude,

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 because it's rooted in our understanding of who God is

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 and what he's done in the world and what he's done in our lives.

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 And it's inseparably linked to that like a tree to its roots.

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 So tonight we're going to compare Christian gratitude,

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 what Paul talks about, what the Bible talks about in the Old and New Testament.

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 We're going to compare that concept of gratitude

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 with the sort of more prevalent, common cultural understanding of gratitude,

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 which we'll call hashtag gratitude.

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 And I'm not being snarky.

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 It's just better than saying the common cultural understanding of gratitude in our environment.

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 So Christian gratitude versus hashtag gratitude.

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 And what we're going to see is this.

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 We're going to see that Christian gratitude is unique for three reasons.

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 It's unique because of the object of our gratitude.

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 That makes it unique.

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 It's unique because of the circumstances of our gratitude,

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 the circumstances in which we give thanks.

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 And then lastly, it's unique because of the reason,

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 the reason that we are thankful to begin with.

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 So let's pray, ask God to help us, and then we'll get started.

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 Our Father, we thank you for all of this.

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 As we were gathered praying, some of us before the service,

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 we were recognizing that this service is in many ways a symphony of gifts that you've given us,

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 gifts that you've given each person to serve or to sing or to set up or to clean or to greet

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 or to all of the various ways.

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 And also your word says that each man, woman, and child here is himself or herself a gift.

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 And we recognize that at the center of all of these gifts

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 is the gift of your Son.

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 And we pray that tonight our understanding and our joy in who he is would be magnified,

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 that he would increase, that we might decrease.

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 And we pray this in your Son's holy name.

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 Amen.

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 So the first thing we're going to talk about is the object of Christian gratitude.

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 As I said a moment ago, gratitude has become deeply embedded.

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 I mean, that's an understatement.

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 It's become deeply embedded in the bourgeois spirituality of late modern America.

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 Virtually any episode of Oprah, any self-help book, any corner yoga class,

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 you will emerge having been encouraged to cultivate an attitude of gratitude.

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 If you look at mainstream publications like Time, the New York Times, Scientific American,

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 they are regularly putting out articles that extol the virtues and the benefits of gratitude in your life.

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 There was actually an NPR special that aired last, it was around Thanksgiving last year.

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 And it was hosted by Susan Sarandon.

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 And it was a one-hour special on all of the benefits of gratitude.

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 Maybe you caught this.

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 There are foundations like the John Templeton Foundation,

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 who give millions of dollars to gratitude research.

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 People like Robert Emmons, who studies what is called the science of gratitude.

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 Right?

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 So it turns out that gratitude not only makes us feel happier,

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 but it can also boost our immune system and lower our blood pressure.

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 So gratitude has a lot of benefits.

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 It's a good thing.

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 We should be thankful for thankfulness.

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 But here's the thing.

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 There's something in all of this that I think that we need to pay attention to.

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 You may have caught the article.

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 It came out in December.

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 It not surprisingly generated a bit of controversial backlash.

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 But it was written by Barbara Ehrenreich.

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 And she wrote an opinion piece in the New York Times in December.

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 And the title is this.

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 The Selfish Side of Gratitude.

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 Interesting.

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 Here's a quote.

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 She says,

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 It's good to express our thanks, of course, to those who deserve recognition.

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 And then she sort of says,

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 But let's admit it.

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 This gratitude is really about you and how you can feel better.

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 So she's noting that most of the focus with what we're calling hashtag gratitude

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 is on the one giving thanks.

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 So all the benefits that come when we generate feelings of thankfulness.

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 So here's the point that she makes.

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 She says,

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 So it's possible to achieve the recommended levels of gratitude

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 without actually interacting with another human being.

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 Without actually interacting with anyone.

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 Anyone outside yourself.

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 She says,

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 All you have to do is to generate within yourself the good feelings associated with gratitude

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 and then bask in its warm, comforting glow.

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 If there's any loving involved in this, it is self-love.

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 And the current hoopla around gratitude is a celebration of onanism.

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 You can look that one up later.

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 Gratitude with no giver in mind.

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 Thankfulness with no gift giver in mind.

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 Gratitude simply for the sake of gratitude

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 is really just a form of self-gratification, she's saying.

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 And it really only enhances our narcissistic tendencies.

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 It's a form of self-help.

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 So by contrast, Paul calls us to a kind of gratitude

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 that has a very specific object outside of ourselves

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 and that object is God.

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 Now why would he say that?

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 Well, places like James 1.17 tell us.

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 It says in James 1.17,

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 Every good gift and every perfect gift is from above coming down from the Father.

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 So this is something that Paul, that James, that the apostles understood

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 that every good gift,

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 every good gift is a gift from God.

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 Everything.

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 Now most of the time,

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 these are things that come through people into our lives.

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 But what they recognize

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 is that that gift is ultimately something that has come from God.

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 And so the natural response should be to recognize

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 that all of our gratitude should be aimed

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 not only at the people in our lives.

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 I'm not saying don't say thank you.

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 What I'm saying is the thank you doesn't stop there.

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 We recognize that all of our gratitude

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 is ultimately aimed at

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 the giver, capital G,

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 God himself.

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 Now, as I'm getting into this,

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 I recognize that it might be tempting

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 to hear me

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 nagging you like your mom.

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 You know, God is like your grandmother

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 who sent you a sweater

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 and it's July

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 and your mom is like,

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 you've got to write that thank you note.

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 You haven't done that yet.

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 You know, you need to say thank you to God, right?

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 He's done all these nice things for you.

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 But we need to understand

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 that it goes a lot deeper than that,

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 that it's not only important

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 that we recognize that God is the giver

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 because it's simply a good thing,

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 but rather there's a deep spiritual reality

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 at work here.

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 You know, Romans 121,

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 when I was just doing a search

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 of all the ways that thankfulness

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 and gratitude show up in Scripture,

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 I was really struck again

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 by what Paul says in Romans 121.

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 He's diagnosing the human condition

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 and listen to what he says.

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 He says,

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 For although they knew God,

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 these are people in the fallen world,

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 people like us apart from Jesus.

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 He says,

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 For although they knew God,

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 they did not honor him as God

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 or give thanks to him,

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 but they became futile in their thinking

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 and their foolish hearts were darkened.

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 So look at this diagnosis from Paul.

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 He's saying,

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 when we stop giving thanks to God

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 and when we stop honoring God as God,

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 in other words,

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 as the ultimate giver,

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 in the broader context,

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 this is a place where Paul is talking about

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 how we have exchanged the glory of God

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 for the glory of the things that God has made.

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 So when we cut God off

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 and when we cease to acknowledge

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 that there is a giver,

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 and when we cease giving thanks to that giver,

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 recognizing that he's the ultimate source

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 of all of the gifts in our lives,

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 our thinking becomes futile

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 and our hearts darkened.

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 And is this not exactly what we see

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 in Genesis 3 at the fall of humankind?

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 Is this not exactly what happens?

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 You know, the fall was motivated

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 not only by pride,

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 but by ingratitude.

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 Ingratitude.

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 I mean, God gives human beings

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 the whole world

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 except for one tree.

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 You can have all of it.

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 It's all yours.

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 You can multiply and expand and fill it

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 and oversee it in my name.

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 You can rule in my stead.

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 It's all yours.

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 And what do human beings say?

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 Well, what about that tree?

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 You know?

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 Is that not human nature?

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 That's my two-year-old

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 every single day.

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 Well, I guess he's three now.

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 Still acting like a two-year-old, though.

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 Every single day.

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 This is why we dismiss the kids

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 so I can rip on them

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 when they're downstairs.

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 And if I'm honest,

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 it's me

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 almost every single day.

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 It's human nature.

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 Focusing on what we don't have,

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 focusing on what we're not given,

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 rather than what

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 has been given to us,

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 that's futile thinking

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 and it's a darkened heart

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 at work.

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 So cultivating

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 a habitual gratitude to God

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 as the ultimate giver

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 continually reorients our hearts

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 out of ourselves

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 and toward God.

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 And if you're anything like me,

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 we need that all the time.

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 Again and again and again.

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 It's a habit of holiness.

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 It reminds us

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 that everything we have

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 comes from him

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 and that we're therefore

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 dependent on him

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 for everything.

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 And interestingly enough,

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 the more we cultivate gratitude

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 for the ultimate giver,

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 the more you will find

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 that we become generous

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 and thankful

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 to the people in our lives.

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 The one encourages the other.

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 It's interesting.

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 Peter Lightheart,

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 a Bible scholar,

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 wrote a book on gratitude

00:14:10.779 --> 00:14:12.120
 and the history of gratitude

00:14:12.120 --> 00:14:14.120
 particularly in the context

00:14:14.120 --> 00:14:15.179
 of Greece and Rome

00:14:15.179 --> 00:14:18.299
 when Christianity really emerged.

00:14:20.039 --> 00:14:21.340
 And he says that

00:14:21.340 --> 00:14:22.539
 in ancient Greece and Rome,

00:14:23.060 --> 00:14:24.240
 they considered gift giving

00:14:24.240 --> 00:14:25.659
 and gratitude to be circular.

00:14:26.379 --> 00:14:28.039
 So the proper response

00:14:28.039 --> 00:14:29.060
 to a gift received

00:14:29.060 --> 00:14:31.320
 was to return a gift or favor.

00:14:32.379 --> 00:14:33.279
 So you see how that

00:14:33.279 --> 00:14:34.379
 could quickly go awry.

00:14:34.940 --> 00:14:36.080
 I do something for you

00:14:36.080 --> 00:14:36.919
 and then you owe me.

00:14:36.919 --> 00:14:38.500
 And society expects

00:14:38.500 --> 00:14:39.279
 you better pay me back.

00:14:39.339 --> 00:14:40.360
 Well then I do something for you

00:14:40.360 --> 00:14:41.159
 and then you owe me.

00:14:41.759 --> 00:14:42.620
 And what happens is

00:14:42.620 --> 00:14:43.299
 you have the development

00:14:43.299 --> 00:14:44.719
 of a patronage system.

00:14:45.919 --> 00:14:46.779
 And gift giving

00:14:46.779 --> 00:14:48.279
 becomes a very effective way

00:14:48.279 --> 00:14:48.939
 to manipulate

00:14:48.939 --> 00:14:50.179
 and control people.

00:14:50.419 --> 00:14:51.500
 Especially if you have

00:14:51.500 --> 00:14:53.279
 a very well-resourced person

00:14:53.279 --> 00:14:55.000
 doing something kind,

00:14:55.120 --> 00:14:55.860
 a gift,

00:14:56.139 --> 00:14:56.799
 for somebody

00:14:56.799 --> 00:14:57.839
 who's not so well off.

00:14:59.319 --> 00:15:00.919
 The sense of indebtedness

00:15:01.500 --> 00:15:02.500
 would quickly

00:15:02.500 --> 00:15:03.439
 enslave people.

00:15:03.440 --> 00:15:05.280
 And he says that

00:15:05.280 --> 00:15:06.480
 Christianity introduced

00:15:06.480 --> 00:15:08.300
 a radically God-centered approach

00:15:08.300 --> 00:15:09.940
 that vastly enlarged

00:15:09.940 --> 00:15:12.000
 the circle of gift and response.

00:15:13.040 --> 00:15:14.420
 The idea that God

00:15:14.420 --> 00:15:15.400
 is the ultimate giver

00:15:15.400 --> 00:15:17.040
 completely undermined

00:15:17.040 --> 00:15:18.160
 Roman society

00:15:18.160 --> 00:15:19.060
 and political life

00:15:19.060 --> 00:15:19.960
 in profound ways.

00:15:20.080 --> 00:15:20.980
 And it began to break

00:15:20.980 --> 00:15:22.760
 the patronage system apart.

00:15:25.220 --> 00:15:26.120
 Placing God

00:15:26.120 --> 00:15:27.500
 at the center of all gift giving

00:15:27.500 --> 00:15:28.820
 has major consequences.

00:15:29.080 --> 00:15:29.780
 And you see this

00:15:29.780 --> 00:15:30.880
 in Jesus' disciples.

00:15:30.880 --> 00:15:32.820
 They were to give to others

00:15:32.820 --> 00:15:34.540
 without anticipating a return.

00:15:35.480 --> 00:15:36.040
 You know, Jesus says

00:15:36.040 --> 00:15:36.900
 don't give to somebody

00:15:36.900 --> 00:15:38.520
 expecting them to repay it.

00:15:38.820 --> 00:15:39.860
 Give to those specifically

00:15:39.860 --> 00:15:41.040
 who can't repay you.

00:15:41.520 --> 00:15:42.379
 Because they knew

00:15:42.379 --> 00:15:43.240
 that their reward

00:15:43.240 --> 00:15:45.200
 would be from God.

00:15:46.700 --> 00:15:47.660
 It freed them

00:15:47.660 --> 00:15:48.460
 to give to those

00:15:48.460 --> 00:15:49.540
 from whom they could

00:15:49.540 --> 00:15:50.940
 never expect a return.

00:15:52.460 --> 00:15:52.940
 Moreover,

00:15:53.180 --> 00:15:53.940
 Christians were not

00:15:53.940 --> 00:15:54.840
 to be beholden

00:15:54.840 --> 00:15:55.440
 to anyone

00:15:55.440 --> 00:15:56.800
 who gives to them.

00:15:57.120 --> 00:15:57.780
 So instead of

00:15:57.780 --> 00:15:58.620
 owing favors

00:15:58.620 --> 00:15:59.860
 back to the man

00:15:59.860 --> 00:16:00.280
 or woman

00:16:00.280 --> 00:16:01.540
 who had given them something

00:16:01.539 --> 00:16:03.659
 and then owing allegiance

00:16:03.659 --> 00:16:04.980
 to benefactors,

00:16:05.319 --> 00:16:06.120
 the Christian's duty

00:16:06.120 --> 00:16:07.519
 was to make good use

00:16:07.519 --> 00:16:08.000
 of the gifts

00:16:08.000 --> 00:16:08.519
 that were given.

00:16:11.099 --> 00:16:12.000
 So Lightheart

00:16:12.000 --> 00:16:12.539
 nicely summarizes

00:16:13.099 --> 00:16:13.599
 this view

00:16:13.599 --> 00:16:14.419
 of gift and gratitude.

00:16:14.599 --> 00:16:15.120
 He says this,

00:16:15.699 --> 00:16:16.639
 Christian givers

00:16:16.639 --> 00:16:18.459
 impose no debts.

00:16:19.599 --> 00:16:20.620
 Christian recipients

00:16:20.620 --> 00:16:22.699
 acknowledge no debts

00:16:22.699 --> 00:16:23.819
 except to love.

00:16:25.240 --> 00:16:26.379
 So this is the way

00:16:26.379 --> 00:16:27.019
 that we are

00:16:27.019 --> 00:16:28.019
 to be shaped

00:16:28.019 --> 00:16:28.919
 in our giving

00:16:28.919 --> 00:16:29.699
 and serving

00:16:29.699 --> 00:16:30.339
 to one another

00:16:30.339 --> 00:16:30.860
 in the Christian

00:16:30.860 --> 00:16:31.639
 community today.

00:16:31.879 --> 00:16:32.740
 I give to you,

00:16:32.839 --> 00:16:33.479
 I should expect

00:16:33.479 --> 00:16:34.419
 nothing in return.

00:16:35.839 --> 00:16:36.919
 If we say thank you,

00:16:36.979 --> 00:16:37.419
 that's great,

00:16:37.500 --> 00:16:38.179
 we should do that.

00:16:38.779 --> 00:16:39.500
 It'll help your immune

00:16:39.500 --> 00:16:40.199
 system as well.

00:16:41.059 --> 00:16:41.559
 That's good,

00:16:41.639 --> 00:16:42.519
 we should say thank you.

00:16:42.579 --> 00:16:43.019
 We should write

00:16:43.019 --> 00:16:43.639
 thank you notes.

00:16:43.719 --> 00:16:44.719
 These are all good habits.

00:16:45.759 --> 00:16:46.620
 But we should never

00:16:46.620 --> 00:16:47.599
 give and expect

00:16:47.599 --> 00:16:49.039
 a thank you.

00:16:49.079 --> 00:16:49.740
 We should never give

00:16:49.740 --> 00:16:51.059
 and resent somebody

00:16:51.059 --> 00:16:52.079
 when they don't thank us

00:16:52.079 --> 00:16:52.679
 the way we think

00:16:52.679 --> 00:16:53.240
 we deserve.

00:16:53.879 --> 00:16:54.759
 Because we ultimately

00:16:54.759 --> 00:16:55.419
 look to God.

00:16:55.419 --> 00:16:58.740
 So this is the first

00:16:58.740 --> 00:16:59.639
 aspect of Christian

00:16:59.639 --> 00:17:00.719
 gratitude that makes

00:17:00.719 --> 00:17:01.179
 it unique.

00:17:01.319 --> 00:17:01.860
 It's the object

00:17:01.860 --> 00:17:02.500
 of our gratitude.

00:17:03.219 --> 00:17:03.699
 We believe that

00:17:03.699 --> 00:17:04.599
 every good and perfect

00:17:04.599 --> 00:17:05.599
 gift comes from

00:17:05.599 --> 00:17:06.539
 God, the giver.

00:17:07.500 --> 00:17:08.639
 The next unique

00:17:08.639 --> 00:17:09.559
 aspect of Christian

00:17:09.559 --> 00:17:10.559
 gratitude concerns

00:17:10.559 --> 00:17:11.740
 the circumstances

00:17:11.740 --> 00:17:14.000
 in which we give

00:17:14.000 --> 00:17:14.339
 thanks.

00:17:16.740 --> 00:17:17.839
 So hashtag

00:17:17.839 --> 00:17:18.480
 gratitude

00:17:18.480 --> 00:17:19.940
 really only

00:17:19.940 --> 00:17:20.460
 focuses

00:17:20.460 --> 00:17:22.279
 on things

00:17:22.279 --> 00:17:23.119
 which we perceive

00:17:23.119 --> 00:17:24.000
 to be good things.

00:17:24.879 --> 00:17:25.359
 Right?

00:17:25.660 --> 00:17:27.140
 So, you know,

00:17:27.380 --> 00:17:28.380
 staying at the Waldorf

00:17:28.380 --> 00:17:29.120
 tonight, hashtag

00:17:29.120 --> 00:17:29.519
 gratitude.

00:17:30.340 --> 00:17:31.460
 You know, look at

00:17:31.460 --> 00:17:32.360
 this amazing view

00:17:32.360 --> 00:17:33.000
 from my deck,

00:17:33.300 --> 00:17:34.240
 hashtag gratitude.

00:17:34.620 --> 00:17:34.820
 Right?

00:17:35.580 --> 00:17:36.620
 We look at the good

00:17:36.620 --> 00:17:37.259
 things in our lives

00:17:37.259 --> 00:17:37.660
 and we say, well,

00:17:37.660 --> 00:17:38.220
 I should really be

00:17:38.220 --> 00:17:38.940
 thankful for this.

00:17:42.019 --> 00:17:43.019
 By contrast,

00:17:44.480 --> 00:17:45.800
 1 Thessalonians 5.18

00:17:45.800 --> 00:17:46.279
 says,

00:17:47.440 --> 00:17:48.779
 give thanks in all

00:17:48.779 --> 00:17:49.360
 circumstances.

00:17:50.600 --> 00:17:51.460
 And then it goes on

00:17:51.460 --> 00:17:51.980
 and this is something

00:17:51.980 --> 00:17:52.660
 that applies to the

00:17:52.660 --> 00:17:53.340
 whole of the section

00:17:53.340 --> 00:17:53.840
 that we read.

00:17:53.839 --> 00:17:55.019
 for this is the

00:17:55.019 --> 00:17:57.339
 will of God

00:17:57.339 --> 00:17:58.779
 in Christ Jesus

00:17:58.779 --> 00:17:59.459
 for you.

00:18:01.159 --> 00:18:01.859
 So people say,

00:18:01.919 --> 00:18:02.419
 well, surely he

00:18:02.419 --> 00:18:02.899
 doesn't mean,

00:18:03.799 --> 00:18:04.199
 I mean, surely

00:18:04.199 --> 00:18:04.839
 is he just kind of

00:18:04.839 --> 00:18:05.480
 getting carried away

00:18:05.480 --> 00:18:06.079
 and then Paul kind

00:18:06.079 --> 00:18:06.619
 of drives it home?

00:18:06.679 --> 00:18:07.299
 No, this is the

00:18:07.299 --> 00:18:08.179
 will of God

00:18:08.179 --> 00:18:09.379
 in Christ for you.

00:18:10.179 --> 00:18:10.799
 Give thanks in

00:18:10.799 --> 00:18:11.720
 all circumstances.

00:18:11.720 --> 00:18:12.399
 Do you know anything

00:18:12.399 --> 00:18:13.279
 about Paul's life?

00:18:13.279 --> 00:18:17.660
 It's amazing to look

00:18:17.660 --> 00:18:18.940
 at the lists of

00:18:18.940 --> 00:18:19.759
 sufferings that he

00:18:19.759 --> 00:18:20.139
 endures.

00:18:20.359 --> 00:18:21.299
 He's beaten,

00:18:21.519 --> 00:18:22.619
 he's tortured,

00:18:22.779 --> 00:18:23.339
 he's imprisoned

00:18:23.339 --> 00:18:24.160
 multiple times,

00:18:24.240 --> 00:18:25.519
 he gets deathly ill,

00:18:25.559 --> 00:18:26.259
 he has multiple

00:18:26.259 --> 00:18:27.500
 near-death experiences,

00:18:27.700 --> 00:18:28.859
 he has multiple

00:18:28.859 --> 00:18:29.819
 shipwrecks,

00:18:29.960 --> 00:18:31.720
 he describes times

00:18:31.720 --> 00:18:32.539
 where he's naked

00:18:32.539 --> 00:18:33.180
 and alone

00:18:33.180 --> 00:18:33.920
 and feels betrayed

00:18:33.920 --> 00:18:34.639
 by everybody.

00:18:36.519 --> 00:18:37.220
 And yet he says,

00:18:37.319 --> 00:18:38.139
 give thanks in all

00:18:38.139 --> 00:18:38.779
 circumstances.

00:18:38.779 --> 00:18:40.639
 And the reason

00:18:40.639 --> 00:18:41.220
 is because he

00:18:41.220 --> 00:18:43.319
 believed the theology

00:18:43.319 --> 00:18:44.319
 that he lays out

00:18:44.319 --> 00:18:45.259
 in Romans 8, 28.

00:18:45.619 --> 00:18:46.440
 That he believed

00:18:46.440 --> 00:18:47.200
 with all of his heart

00:18:47.200 --> 00:18:48.680
 that for those

00:18:48.680 --> 00:18:49.399
 who love God,

00:18:49.519 --> 00:18:50.379
 all things work

00:18:50.379 --> 00:18:51.220
 together for good.

00:18:51.819 --> 00:18:52.599
 For those who are

00:18:52.599 --> 00:18:53.180
 called according

00:18:53.180 --> 00:18:53.740
 to his purpose.

00:18:53.839 --> 00:18:54.639
 He believed that

00:18:54.639 --> 00:18:55.619
 and he lived it out.

00:19:00.279 --> 00:19:01.399
 We had one of the

00:19:01.399 --> 00:19:03.359
 most heated

00:19:03.359 --> 00:19:04.779
 Bible studies.

00:19:05.579 --> 00:19:07.119
 Yeah, it's possible.

00:19:07.119 --> 00:19:09.579
 Our staff had a heated

00:19:09.579 --> 00:19:10.579
 Bible study discussion

00:19:10.579 --> 00:19:12.919
 when the first chapter

00:19:12.919 --> 00:19:13.739
 of Job came up.

00:19:14.500 --> 00:19:15.299
 It is one of the

00:19:15.299 --> 00:19:16.659
 most breathtaking passages

00:19:16.659 --> 00:19:17.619
 in all of Scripture

00:19:17.619 --> 00:19:18.439
 in my humble opinion.

00:19:20.359 --> 00:19:21.119
 I don't know if you

00:19:21.119 --> 00:19:22.199
 caught it when we read it,

00:19:22.879 --> 00:19:23.859
 but Job is a kind

00:19:23.859 --> 00:19:24.919
 of epic poem.

00:19:25.599 --> 00:19:26.539
 It's a unique genre.

00:19:26.699 --> 00:19:27.179
 It's part of the

00:19:27.179 --> 00:19:27.899
 wisdom literature.

00:19:29.019 --> 00:19:30.279
 And it's an epic poem

00:19:30.279 --> 00:19:30.939
 and in the beginning

00:19:30.939 --> 00:19:32.199
 Job has it all.

00:19:32.279 --> 00:19:33.099
 He has a great family,

00:19:33.199 --> 00:19:33.919
 he has a lot of wealth,

00:19:34.000 --> 00:19:34.659
 he has a lot of land,

00:19:34.719 --> 00:19:35.459
 he has a great home.

00:19:35.460 --> 00:19:37.240
 But then God

00:19:37.240 --> 00:19:38.259
 allows Satan

00:19:38.259 --> 00:19:39.220
 to bring massive

00:19:39.220 --> 00:19:40.340
 suffering into his life.

00:19:41.259 --> 00:19:42.319
 So you hear

00:19:42.319 --> 00:19:43.759
 four messengers come

00:19:43.759 --> 00:19:45.279
 and Job finds out

00:19:45.279 --> 00:19:45.960
 essentially that

00:19:45.960 --> 00:19:46.700
 all of his wealth,

00:19:46.819 --> 00:19:47.559
 all of his livestock,

00:19:48.160 --> 00:19:48.779
 his home,

00:19:48.900 --> 00:19:49.660
 and all of his children,

00:19:49.759 --> 00:19:50.720
 all ten of his children

00:19:50.720 --> 00:19:52.360
 are gone.

00:19:54.299 --> 00:19:55.100
 And then how does

00:19:55.100 --> 00:19:56.220
 Job respond to this news?

00:19:57.840 --> 00:19:58.900
 I think this is one

00:19:58.900 --> 00:19:59.519
 of the most amazing

00:19:59.519 --> 00:20:01.279
 verses in the whole Bible.

00:20:01.400 --> 00:20:01.680
 It says,

00:20:01.680 --> 00:20:04.580
 Then Job arose

00:20:04.580 --> 00:20:05.740
 and tore his robe

00:20:05.740 --> 00:20:06.779
 and shaved his head

00:20:06.779 --> 00:20:07.820
 and fell on the ground

00:20:07.820 --> 00:20:08.500
 and worshipped.

00:20:11.420 --> 00:20:12.120
 And he said,

00:20:12.200 --> 00:20:12.779
 Naked I came

00:20:12.779 --> 00:20:13.580
 from my mother's womb

00:20:13.580 --> 00:20:14.799
 and naked I shall return.

00:20:16.400 --> 00:20:17.380
 The Lord gave

00:20:17.380 --> 00:20:18.600
 and the Lord has taken away.

00:20:20.580 --> 00:20:21.519
 Blessed be the name

00:20:21.519 --> 00:20:22.000
 of the Lord.

00:20:22.539 --> 00:20:22.779
 Oh.

00:20:25.680 --> 00:20:26.680
 And then later,

00:20:27.279 --> 00:20:28.360
 Job finds himself

00:20:28.360 --> 00:20:29.279
 very ill,

00:20:29.279 --> 00:20:31.000
 covered in boils.

00:20:32.359 --> 00:20:32.759
 And you know

00:20:32.759 --> 00:20:33.519
 what his wife says?

00:20:34.899 --> 00:20:36.279
 Oh, just curse God

00:20:36.279 --> 00:20:36.859
 and die.

00:20:38.859 --> 00:20:39.259
 Thanks.

00:20:43.759 --> 00:20:44.660
 Job's response,

00:20:47.359 --> 00:20:48.639
 Shall we receive good

00:20:48.639 --> 00:20:49.460
 at the hand of the Lord

00:20:49.460 --> 00:20:50.420
 and not receive evil?

00:20:53.220 --> 00:20:54.660
 See, what Paul understands

00:20:54.660 --> 00:20:56.000
 and I think what we see

00:20:56.000 --> 00:20:56.899
 in the book of Job,

00:20:56.940 --> 00:20:58.200
 I think one of the main themes

00:20:58.200 --> 00:20:59.000
 in the book of Job

00:20:59.000 --> 00:21:02.279
 is an incredibly unique way

00:21:02.279 --> 00:21:03.299
 of understanding suffering.

00:21:03.700 --> 00:21:04.400
 I don't think you find

00:21:04.400 --> 00:21:05.240
 this anywhere else.

00:21:06.480 --> 00:21:07.539
 Because in Job,

00:21:07.700 --> 00:21:08.680
 God is not the one

00:21:08.680 --> 00:21:09.859
 actively causing

00:21:09.859 --> 00:21:10.519
 the suffering.

00:21:10.660 --> 00:21:12.000
 He's not generating

00:21:12.000 --> 00:21:12.539
 the suffering

00:21:12.539 --> 00:21:13.400
 in Job's life.

00:21:13.500 --> 00:21:15.380
 He's not making it happen.

00:21:17.720 --> 00:21:19.140
 When God created the world,

00:21:19.220 --> 00:21:19.980
 the Bible tells us,

00:21:20.000 --> 00:21:20.839
 he made it perfect.

00:21:21.299 --> 00:21:22.400
 He made it a world

00:21:22.400 --> 00:21:23.220
 without suffering.

00:21:23.400 --> 00:21:24.059
 He made it a world

00:21:24.059 --> 00:21:25.200
 without disease,

00:21:25.400 --> 00:21:26.299
 a world without illness,

00:21:26.420 --> 00:21:27.460
 a world without injustice.

00:21:29.000 --> 00:21:30.420
 And we see suffering

00:21:30.420 --> 00:21:31.119
 as being something

00:21:31.119 --> 00:21:32.400
 that enters in.

00:21:32.400 --> 00:21:35.480
 something that enters in

00:21:35.480 --> 00:21:36.980
 in the form of a serpent,

00:21:37.700 --> 00:21:38.940
 evil and suffering

00:21:38.940 --> 00:21:39.560
 and wickedness,

00:21:39.620 --> 00:21:40.240
 but then ultimately

00:21:40.240 --> 00:21:41.360
 takes root in this world

00:21:41.360 --> 00:21:42.100
 because of us.

00:21:43.740 --> 00:21:44.900
 Because we throw our lot

00:21:44.900 --> 00:21:45.480
 in with that.

00:21:46.580 --> 00:21:47.420
 Instead of with God,

00:21:47.480 --> 00:21:47.800
 we say,

00:21:47.960 --> 00:21:48.820
 what about that one tree?

00:21:49.560 --> 00:21:50.400
 And we throw everything else

00:21:50.400 --> 00:21:51.019
 away to get it.

00:21:52.420 --> 00:21:53.180
 But in Job,

00:21:53.259 --> 00:21:53.800
 you see that God

00:21:53.800 --> 00:21:55.259
 is not actively generating

00:21:55.259 --> 00:21:55.860
 that suffering.

00:21:56.120 --> 00:21:57.600
 He is allowing Satan

00:21:57.600 --> 00:21:59.220
 to do that.

00:21:59.380 --> 00:22:00.700
 So he's allowing this

00:22:00.700 --> 00:22:01.240
 to happen.

00:22:01.660 --> 00:22:02.559
 And yet what we see

00:22:02.559 --> 00:22:02.980
 is this.

00:22:03.319 --> 00:22:04.400
 Satan is on a leash.

00:22:05.740 --> 00:22:06.539
 He's on a leash.

00:22:07.500 --> 00:22:08.319
 And at the very beginning,

00:22:08.420 --> 00:22:08.799
 God says,

00:22:08.960 --> 00:22:09.620
 I will permit you

00:22:09.620 --> 00:22:10.000
 to do this,

00:22:10.039 --> 00:22:10.720
 I will not permit you

00:22:10.720 --> 00:22:11.160
 to do that.

00:22:11.299 --> 00:22:12.480
 He gives him his parameters.

00:22:12.840 --> 00:22:14.100
 He gives instructions.

00:22:15.400 --> 00:22:16.740
 And Satan has no choice

00:22:16.740 --> 00:22:17.200
 but to obey.

00:22:17.279 --> 00:22:18.559
 This is not an epic battle

00:22:18.559 --> 00:22:19.539
 of good versus evil

00:22:19.539 --> 00:22:20.940
 and evil sometimes win

00:22:20.940 --> 00:22:22.960
 and good sometimes wins.

00:22:23.120 --> 00:22:23.960
 This is God saying,

00:22:24.140 --> 00:22:24.960
 I will give you permission

00:22:24.960 --> 00:22:25.440
 to do this

00:22:25.440 --> 00:22:26.299
 and only this.

00:22:26.299 --> 00:22:29.059
 And there's no negotiation.

00:22:31.000 --> 00:22:31.960
 And then if you see

00:22:31.960 --> 00:22:32.839
 what ends up happening

00:22:32.839 --> 00:22:33.259
 is this.

00:22:33.299 --> 00:22:34.099
 In the book of Job,

00:22:35.720 --> 00:22:36.799
 God allows Satan

00:22:36.799 --> 00:22:37.519
 to bring suffering

00:22:37.519 --> 00:22:38.359
 into the world,

00:22:38.940 --> 00:22:41.019
 but he only allows Satan

00:22:41.019 --> 00:22:41.940
 enough leeway

00:22:41.940 --> 00:22:42.579
 to accomplish

00:22:42.579 --> 00:22:43.680
 the very opposite

00:22:43.680 --> 00:22:45.000
 of what he intended.

00:22:46.500 --> 00:22:47.519
 The opposite of what,

00:22:47.579 --> 00:22:48.740
 what's Satan's goal

00:22:48.740 --> 00:22:49.299
 with Job?

00:22:49.680 --> 00:22:50.299
 It's to get Job

00:22:50.960 --> 00:22:51.720
 to do what his wife

00:22:51.720 --> 00:22:52.259
 told him to do.

00:22:52.339 --> 00:22:53.039
 Curse God

00:22:53.039 --> 00:22:53.700
 and die.

00:22:53.839 --> 00:22:54.299
 Give up.

00:22:54.599 --> 00:22:55.440
 Lose your faith.

00:22:55.440 --> 00:22:57.880
 But by the end

00:22:57.880 --> 00:22:58.180
 of the book,

00:22:58.259 --> 00:22:58.820
 what has happened?

00:22:59.660 --> 00:23:00.440
 God has returned

00:23:00.440 --> 00:23:00.920
 to Job

00:23:00.920 --> 00:23:02.539
 ten times over

00:23:02.539 --> 00:23:03.400
 everything that he lost

00:23:03.400 --> 00:23:04.299
 and Job is the one

00:23:04.299 --> 00:23:05.059
 praying for

00:23:05.059 --> 00:23:06.000
 and interceding for

00:23:06.000 --> 00:23:06.960
 his friends.

00:23:08.120 --> 00:23:09.440
 And Job is put up

00:23:09.440 --> 00:23:10.480
 as the great example.

00:23:12.140 --> 00:23:13.340
 So it's the opposite

00:23:13.340 --> 00:23:14.960
 of Satan's intention.

00:23:17.700 --> 00:23:18.460
 And of course,

00:23:18.559 --> 00:23:19.400
 the ultimate example

00:23:19.400 --> 00:23:20.420
 of this is the cross,

00:23:20.539 --> 00:23:20.840
 right?

00:23:22.039 --> 00:23:22.799
 On the cross,

00:23:22.880 --> 00:23:23.480
 you see Jesus

00:23:23.480 --> 00:23:24.360
 suffering worse

00:23:24.359 --> 00:23:27.079
 than any man,

00:23:27.159 --> 00:23:27.299
 woman,

00:23:27.339 --> 00:23:27.699
 or child

00:23:27.699 --> 00:23:28.679
 will ever suffer,

00:23:29.839 --> 00:23:30.199
 ever.

00:23:30.719 --> 00:23:31.599
 It's the worst

00:23:31.599 --> 00:23:32.939
 suffering imaginable.

00:23:33.939 --> 00:23:34.559
 And yet,

00:23:34.719 --> 00:23:35.959
 God uses the cross

00:23:35.959 --> 00:23:36.740
 to bring about

00:23:36.740 --> 00:23:38.459
 the most beautiful

00:23:38.459 --> 00:23:39.019
 redemption,

00:23:39.259 --> 00:23:40.159
 the most beautiful

00:23:40.159 --> 00:23:40.799
 reality

00:23:40.799 --> 00:23:41.799
 that the world

00:23:41.799 --> 00:23:42.359
 has ever seen.

00:23:42.479 --> 00:23:43.579
 The worst suffering,

00:23:43.679 --> 00:23:44.339
 and yet God brings

00:23:44.339 --> 00:23:44.959
 out of that

00:23:44.959 --> 00:23:45.759
 the most beautiful

00:23:45.759 --> 00:23:46.119
 victory.

00:23:48.119 --> 00:23:49.579
 By allowing Satan

00:23:49.579 --> 00:23:50.379
 to have victory

00:23:50.379 --> 00:23:51.619
 over Jesus on the cross,

00:23:51.699 --> 00:23:52.479
 by allowing Satan

00:23:52.480 --> 00:23:53.819
 to create that suffering,

00:23:54.720 --> 00:23:55.440
 God ultimately

00:23:55.440 --> 00:23:57.099
 defeats Satan

00:23:57.099 --> 00:23:58.460
 and liberates us

00:23:58.460 --> 00:23:59.120
 from sin and death.

00:23:59.319 --> 00:24:00.200
 It's because of

00:24:00.200 --> 00:24:00.860
 that suffering

00:24:00.860 --> 00:24:01.759
 that the Bible

00:24:01.759 --> 00:24:02.599
 can make a promise

00:24:02.599 --> 00:24:03.140
 that one day

00:24:03.140 --> 00:24:03.579
 there will be

00:24:03.579 --> 00:24:04.299
 no more suffering.

00:24:06.700 --> 00:24:08.120
 So Paul sees this,

00:24:08.279 --> 00:24:08.640
 I believe,

00:24:08.799 --> 00:24:09.539
 and sees this

00:24:09.539 --> 00:24:10.380
 and says that

00:24:10.380 --> 00:24:10.680
 this is,

00:24:10.920 --> 00:24:11.339
 the cross

00:24:11.339 --> 00:24:12.120
 and the suffering

00:24:12.120 --> 00:24:12.599
 of the cross

00:24:12.599 --> 00:24:13.819
 is a paradigm.

00:24:15.019 --> 00:24:16.120
 It's a paradigm

00:24:16.120 --> 00:24:17.259
 within which

00:24:17.259 --> 00:24:18.079
 we should understand

00:24:18.079 --> 00:24:19.220
 all of our suffering.

00:24:19.660 --> 00:24:20.019
 He's saying,

00:24:20.220 --> 00:24:20.559
 do you want to know

00:24:20.559 --> 00:24:21.759
 the shape of suffering

00:24:21.759 --> 00:24:22.259
 ultimately?

00:24:22.500 --> 00:24:23.419
 It's the cross.

00:24:24.879 --> 00:24:25.659
 And so Paul looks

00:24:25.659 --> 00:24:25.919
 at this

00:24:25.919 --> 00:24:26.639
 and he looks

00:24:26.639 --> 00:24:27.139
 at the reality

00:24:27.139 --> 00:24:27.879
 that he's imprisoned

00:24:27.879 --> 00:24:28.539
 and beaten

00:24:28.539 --> 00:24:29.720
 and rejected,

00:24:30.220 --> 00:24:31.079
 that he's mocked

00:24:31.079 --> 00:24:31.740
 and ridiculed

00:24:31.740 --> 00:24:32.119
 and he looks

00:24:32.119 --> 00:24:33.179
 at all of this suffering

00:24:33.179 --> 00:24:34.359
 and he says,

00:24:34.519 --> 00:24:35.419
 if God could take

00:24:35.419 --> 00:24:36.839
 the unimaginable

00:24:36.839 --> 00:24:37.700
 suffering of Jesus

00:24:37.700 --> 00:24:39.019
 and bring out

00:24:39.019 --> 00:24:39.579
 of that

00:24:39.579 --> 00:24:41.599
 a thing of such beauty

00:24:41.599 --> 00:24:42.279
 as the redemption

00:24:42.279 --> 00:24:42.919
 of the world,

00:24:43.460 --> 00:24:44.379
 then surely

00:24:44.379 --> 00:24:45.179
 he can take

00:24:45.179 --> 00:24:45.940
 my suffering

00:24:45.940 --> 00:24:49.200
 and ultimately

00:24:49.200 --> 00:24:49.900
 bring something

00:24:49.900 --> 00:24:50.640
 beautiful out.

00:24:52.360 --> 00:24:52.920
 He doesn't

00:24:52.920 --> 00:24:53.580
 understand it.

00:24:54.299 --> 00:24:55.140
 Anybody who tries

00:24:55.140 --> 00:24:55.940
 to explain it to you,

00:24:56.000 --> 00:24:56.539
 don't trust him.

00:24:57.220 --> 00:24:57.759
 They're probably

00:24:57.759 --> 00:24:58.380
 selling a book.

00:24:59.660 --> 00:25:00.920
 It doesn't make sense.

00:25:02.580 --> 00:25:03.980
 It won't make sense

00:25:03.980 --> 00:25:06.620
 until Jesus comes again.

00:25:07.480 --> 00:25:08.539
 But there is that place

00:25:08.539 --> 00:25:09.340
 in the book of Revelation

00:25:09.340 --> 00:25:10.220
 at the very end

00:25:10.220 --> 00:25:10.779
 when all things

00:25:10.779 --> 00:25:11.340
 have been restored

00:25:11.340 --> 00:25:11.840
 where it says

00:25:11.840 --> 00:25:13.000
 Jesus will wipe away

00:25:13.000 --> 00:25:14.019
 every tear.

00:25:14.019 --> 00:25:16.359
 And I've always thought

00:25:16.359 --> 00:25:16.940
 when I read that

00:25:16.940 --> 00:25:17.779
 that that's more than

00:25:17.779 --> 00:25:18.960
 just a poetic image

00:25:18.960 --> 00:25:19.680
 that I believe

00:25:19.680 --> 00:25:20.440
 that that's a place

00:25:20.440 --> 00:25:21.500
 where God is promising

00:25:21.500 --> 00:25:22.960
 a kind of reckoning.

00:25:24.099 --> 00:25:24.680
 Where there will come

00:25:24.680 --> 00:25:25.960
 a time when every tear

00:25:25.960 --> 00:25:26.980
 will make sense.

00:25:28.480 --> 00:25:29.420
 That every tear

00:25:29.420 --> 00:25:30.759
 will somehow fit.

00:25:32.359 --> 00:25:33.220
 That we'll be able

00:25:33.220 --> 00:25:34.519
 to look at the suffering

00:25:34.519 --> 00:25:35.119
 in our lives

00:25:35.119 --> 00:25:35.639
 and in the lives

00:25:35.639 --> 00:25:36.119
 of everybody

00:25:36.119 --> 00:25:36.819
 that we care about

00:25:36.819 --> 00:25:37.639
 in the lives of the world

00:25:37.639 --> 00:25:38.160
 and we'll be able

00:25:38.160 --> 00:25:39.200
 to say about it

00:25:39.200 --> 00:25:40.319
 what we can now say

00:25:40.319 --> 00:25:41.019
 about the cross.

00:25:42.119 --> 00:25:42.940
 And I don't know

00:25:42.940 --> 00:25:43.359
 how it's going

00:25:43.359 --> 00:25:44.019
 to all play out.

00:25:44.279 --> 00:25:44.899
 And I don't know

00:25:44.899 --> 00:25:45.259
 how it's going

00:25:45.259 --> 00:25:45.619
 to play out

00:25:45.619 --> 00:25:46.159
 in your life.

00:25:46.479 --> 00:25:46.939
 I don't know

00:25:46.939 --> 00:25:47.259
 how it's going

00:25:47.259 --> 00:25:47.599
 to play out

00:25:47.599 --> 00:25:48.099
 in my life.

00:25:49.579 --> 00:25:50.240
 But even though

00:25:50.240 --> 00:25:50.879
 we don't know

00:25:50.879 --> 00:25:51.959
 next week

00:25:51.959 --> 00:25:52.599
 or next month

00:25:52.599 --> 00:25:53.219
 or next year

00:25:53.219 --> 00:25:54.419
 we know the end

00:25:54.419 --> 00:25:55.099
 of the story.

00:25:55.759 --> 00:25:56.319
 Every tear

00:25:56.319 --> 00:25:57.139
 gets wiped away.

00:25:58.159 --> 00:25:58.919
 There's a reckoning.

00:26:00.259 --> 00:26:01.159
 And at some point

00:26:01.159 --> 00:26:01.699
 we'll understand

00:26:01.699 --> 00:26:02.359
 that our suffering

00:26:02.359 --> 00:26:03.119
 as hard as it might

00:26:03.119 --> 00:26:03.500
 have been

00:26:03.500 --> 00:26:05.619
 it was not meaningless

00:26:05.619 --> 00:26:07.679
 and it was not wasted.

00:26:10.679 --> 00:26:11.759
 So Christian gratitude

00:26:11.759 --> 00:26:12.379
 is unique

00:26:12.379 --> 00:26:13.379
 in that we give thanks

00:26:13.379 --> 00:26:14.440
 to God as the giver

00:26:14.440 --> 00:26:15.420
 and it's unique

00:26:15.420 --> 00:26:16.000
 in the sense

00:26:16.000 --> 00:26:17.119
 that we give thanks

00:26:17.119 --> 00:26:18.440
 in all circumstances

00:26:18.440 --> 00:26:19.680
 not only the good times

00:26:19.680 --> 00:26:20.579
 but the hard times.

00:26:20.819 --> 00:26:21.700
 Unless you believe

00:26:21.700 --> 00:26:22.440
 in the cross

00:26:22.440 --> 00:26:23.599
 and understand

00:26:23.599 --> 00:26:24.400
 the kind of redemption

00:26:24.400 --> 00:26:24.960
 that comes through it

00:26:24.960 --> 00:26:25.460
 I don't know

00:26:25.460 --> 00:26:26.279
 that you can give thanks

00:26:26.279 --> 00:26:27.119
 in all circumstances.

00:26:27.900 --> 00:26:28.579
 If you don't believe

00:26:28.579 --> 00:26:29.440
 in the cross like that

00:26:29.440 --> 00:26:29.740
 do you know

00:26:29.740 --> 00:26:30.279
 what it becomes?

00:26:30.400 --> 00:26:31.099
 It becomes what

00:26:31.099 --> 00:26:32.799
 Melissa on our team

00:26:32.799 --> 00:26:33.200
 called

00:26:33.200 --> 00:26:35.559
 band-aid thankfulness.

00:26:35.799 --> 00:26:36.460
 A band-aid gratitude.

00:26:36.680 --> 00:26:36.900
 You know

00:26:36.900 --> 00:26:38.099
 the person who says

00:26:38.099 --> 00:26:38.640
 oh

00:26:38.640 --> 00:26:40.039
 you think you have it bad

00:26:40.039 --> 00:26:40.700
 everybody else

00:26:40.700 --> 00:26:41.420
 has it so much worse

00:26:41.420 --> 00:26:41.720
 than you

00:26:41.720 --> 00:26:42.460
 you should be thankful

00:26:42.460 --> 00:26:43.159
 for what you have.

00:26:43.299 --> 00:26:44.059
 That's a band-aid

00:26:44.059 --> 00:26:45.359
 that's emotionally dishonest.

00:26:46.200 --> 00:26:46.839
 That's not what

00:26:46.839 --> 00:26:47.599
 we're talking about here.

00:26:47.659 --> 00:26:48.019
 We're saying

00:26:48.019 --> 00:26:49.480
 the cross was horrible

00:26:49.480 --> 00:26:51.559
 and yet God made it beautiful.

00:26:52.079 --> 00:26:53.019
 The suffering in your life

00:26:53.019 --> 00:26:53.720
 is horrible.

00:26:54.159 --> 00:26:55.200
 Never diminish that

00:26:55.200 --> 00:26:55.759
 and yet

00:26:55.759 --> 00:26:58.759
 at some point

00:26:58.759 --> 00:26:59.899
 God will do something beautiful.

00:27:01.180 --> 00:27:02.299
 Maybe he already is.

00:27:05.720 --> 00:27:06.599
 So the third

00:27:06.599 --> 00:27:07.279
 and final thing

00:27:07.279 --> 00:27:08.200
 that makes Christian

00:27:08.200 --> 00:27:09.099
 gratitude unique

00:27:09.099 --> 00:27:10.939
 is the reason

00:27:10.939 --> 00:27:11.619
 for the gratitude

00:27:11.619 --> 00:27:12.279
 that we have.

00:27:12.699 --> 00:27:13.579
 Why are we thankful?

00:27:14.699 --> 00:27:15.719
 What's the source of it?

00:27:16.699 --> 00:27:17.719
 That article I mentioned

00:27:17.719 --> 00:27:18.559
 at the beginning of the service

00:27:18.559 --> 00:27:20.059
 Barbara Ehrenreich's article

00:27:20.059 --> 00:27:21.639
 she makes another

00:27:21.639 --> 00:27:22.539
 interesting point.

00:27:22.779 --> 00:27:23.679
 She links

00:27:23.679 --> 00:27:24.359
 our current

00:27:24.359 --> 00:27:25.240
 cultural obsession

00:27:25.240 --> 00:27:25.839
 with gratitude

00:27:25.839 --> 00:27:27.459
 to the power

00:27:27.459 --> 00:27:28.459
 of positive thinking

00:27:28.459 --> 00:27:29.179
 movement

00:27:29.179 --> 00:27:29.879
 that sort of

00:27:29.879 --> 00:27:30.579
 took hold

00:27:30.579 --> 00:27:31.359
 over the last

00:27:31.359 --> 00:27:32.119
 several decades

00:27:32.119 --> 00:27:33.699
 in our culture.

00:27:33.779 --> 00:27:34.579
 You know what I'm talking about?

00:27:34.659 --> 00:27:35.480
 One of the more

00:27:35.480 --> 00:27:36.519
 sort of far out

00:27:36.519 --> 00:27:37.419
 ridiculous examples

00:27:37.420 --> 00:27:38.560
 is that book

00:27:38.560 --> 00:27:39.279
 called The Secret.

00:27:40.500 --> 00:27:40.759
 Do you remember

00:27:40.759 --> 00:27:41.160
 The Secret?

00:27:41.340 --> 00:27:41.640
 Anybody

00:27:41.640 --> 00:27:43.080
 sort of have

00:27:43.080 --> 00:27:43.740
 the misfortune

00:27:43.740 --> 00:27:44.420
 of coming across this?

00:27:44.480 --> 00:27:44.759
 Well anyway

00:27:44.759 --> 00:27:48.360
 it basically says

00:27:48.360 --> 00:27:48.920
 if you want

00:27:48.920 --> 00:27:49.759
 that nice car

00:27:49.759 --> 00:27:51.019
 or that expensive house

00:27:51.019 --> 00:27:51.880
 or that nice necklace

00:27:51.880 --> 00:27:52.860
 then you need

00:27:52.860 --> 00:27:53.920
 to visualize it

00:27:53.920 --> 00:27:54.720
 and you need to send

00:27:54.720 --> 00:27:55.620
 the positive vibes

00:27:55.620 --> 00:27:56.500
 out into the universe

00:27:56.500 --> 00:27:57.600
 and that the universe

00:27:57.600 --> 00:27:58.779
 will then return to you

00:27:58.779 --> 00:27:59.240
 those things.

00:27:59.380 --> 00:27:59.980
 They say you know

00:27:59.980 --> 00:28:00.740
 this is the secret

00:28:00.740 --> 00:28:01.779
 across the ages

00:28:01.779 --> 00:28:02.580
 and now we're going to

00:28:02.580 --> 00:28:03.600
 let you in

00:28:03.600 --> 00:28:04.259
 on the secret.

00:28:04.259 --> 00:28:06.339
 I can't even say

00:28:06.339 --> 00:28:07.259
 it with a straight face

00:28:07.259 --> 00:28:07.960
 it's so ridiculous

00:28:07.960 --> 00:28:09.740
 but this really

00:28:09.740 --> 00:28:10.539
 takes hold

00:28:10.539 --> 00:28:11.779
 and you know

00:28:11.779 --> 00:28:12.480
 there are Christian

00:28:12.480 --> 00:28:13.400
 versions of this.

00:28:14.539 --> 00:28:15.200
 There are tons

00:28:15.200 --> 00:28:16.720
 of churches

00:28:16.720 --> 00:28:17.640
 and tons of pastors

00:28:17.640 --> 00:28:18.619
 that make a lot

00:28:18.619 --> 00:28:18.859
 of money

00:28:18.859 --> 00:28:19.259
 and sell a lot

00:28:19.259 --> 00:28:19.480
 of books

00:28:19.480 --> 00:28:20.140
 talking about

00:28:20.140 --> 00:28:20.680
 the power

00:28:20.680 --> 00:28:22.740
 of visualizing

00:28:22.740 --> 00:28:23.379
 that house

00:28:23.379 --> 00:28:24.200
 visualizing

00:28:24.200 --> 00:28:24.740
 and having

00:28:24.740 --> 00:28:25.500
 enough faith

00:28:25.500 --> 00:28:26.720
 and praying enough

00:28:26.720 --> 00:28:27.119
 or praying

00:28:27.119 --> 00:28:27.960
 in a certain way

00:28:27.960 --> 00:28:29.299
 and just seeing

00:28:29.299 --> 00:28:30.180
 what God does

00:28:30.180 --> 00:28:31.579
 and see if God

00:28:31.579 --> 00:28:32.099
 doesn't give you

00:28:32.099 --> 00:28:32.619
 that thing.

00:28:32.619 --> 00:28:34.259
 And so she says

00:28:34.259 --> 00:28:35.039
 that this gratitude

00:28:35.039 --> 00:28:35.639
 movement

00:28:35.639 --> 00:28:36.959
 is sort of a

00:28:36.959 --> 00:28:37.719
 continuation

00:28:37.719 --> 00:28:40.359
 of that positive

00:28:40.359 --> 00:28:41.239
 thinking movement

00:28:41.239 --> 00:28:42.939
 post housing crash

00:28:42.939 --> 00:28:43.799
 because you know

00:28:43.799 --> 00:28:44.500
 our country got all

00:28:44.500 --> 00:28:45.159
 swept up in this

00:28:45.159 --> 00:28:46.099
 and buy a bigger house

00:28:46.099 --> 00:28:46.919
 and get a bigger yard

00:28:46.919 --> 00:28:47.539
 and all this stuff

00:28:47.539 --> 00:28:48.379
 and then all of a sudden

00:28:48.379 --> 00:28:49.759
 boom the bottom

00:28:49.759 --> 00:28:50.439
 falls out

00:28:50.439 --> 00:28:51.539
 and now we have to be

00:28:51.539 --> 00:28:52.379
 a little more cautious

00:28:52.379 --> 00:28:53.559
 maybe positive

00:28:53.559 --> 00:28:54.399
 maybe that's a little

00:28:54.399 --> 00:28:55.019
 but gratitude

00:28:55.019 --> 00:28:55.739
 sounds good

00:28:55.739 --> 00:28:58.259
 but it's still

00:28:58.259 --> 00:28:59.019
 a way of trying

00:28:59.019 --> 00:29:00.159
 to do the same thing.

00:29:02.619 --> 00:29:03.339
 You know

00:29:03.339 --> 00:29:04.079
 we look at this

00:29:04.079 --> 00:29:05.179
 power of positive

00:29:05.179 --> 00:29:05.500
 thinking

00:29:05.500 --> 00:29:06.019
 we look at the

00:29:06.019 --> 00:29:06.559
 sort of power

00:29:06.559 --> 00:29:07.099
 of gratitude

00:29:07.099 --> 00:29:07.899
 for the effect

00:29:07.899 --> 00:29:08.599
 that it brings

00:29:08.599 --> 00:29:08.939
 about our own

00:29:08.939 --> 00:29:09.159
 you know

00:29:09.159 --> 00:29:10.539
 just visualize it

00:29:10.539 --> 00:29:11.159
 and you'll have it

00:29:11.159 --> 00:29:13.919
 and what about

00:29:13.919 --> 00:29:14.379
 all those people

00:29:14.379 --> 00:29:15.379
 who still get cancer?

00:29:16.639 --> 00:29:16.839
 You know

00:29:16.839 --> 00:29:17.379
 what about all those

00:29:17.379 --> 00:29:18.279
 people who still

00:29:18.279 --> 00:29:18.819
 get evicted?

00:29:19.979 --> 00:29:20.739
 And the gospel

00:29:20.739 --> 00:29:22.079
 shatters this delusion

00:29:22.079 --> 00:29:23.500
 in a rather abrasive way.

00:29:23.919 --> 00:29:24.699
 The gospel says

00:29:24.699 --> 00:29:25.899
 that God owes us

00:29:25.899 --> 00:29:26.399
 what?

00:29:28.299 --> 00:29:28.779
 Nothing.

00:29:30.639 --> 00:29:31.119
 Nothing.

00:29:31.119 --> 00:29:31.219
 Nothing.

00:29:31.220 --> 00:29:31.339
 Nothing.

00:29:32.980 --> 00:29:33.779
 The first thing

00:29:33.779 --> 00:29:34.180
 to understand

00:29:34.180 --> 00:29:34.720
 about the gospel

00:29:34.720 --> 00:29:35.240
 the good news

00:29:35.240 --> 00:29:35.880
 of Jesus

00:29:35.880 --> 00:29:36.539
 is that God

00:29:36.539 --> 00:29:37.299
 doesn't owe you

00:29:37.299 --> 00:29:37.799
 anything.

00:29:39.160 --> 00:29:40.400
 Job 41 11 says

00:29:40.400 --> 00:29:41.140
 who has

00:29:41.140 --> 00:29:42.579
 God is speaking here

00:29:42.579 --> 00:29:42.900
 and he says

00:29:42.900 --> 00:29:43.960
 who has given me

00:29:43.960 --> 00:29:44.900
 anything that I need

00:29:44.900 --> 00:29:45.319
 to repay?

00:29:46.299 --> 00:29:47.500
 Everything that exists

00:29:47.500 --> 00:29:48.220
 is mine.

00:29:49.960 --> 00:29:50.720
 God is saying

00:29:50.720 --> 00:29:51.299
 what could you

00:29:51.299 --> 00:29:51.880
 possibly do

00:29:51.880 --> 00:29:52.299
 that I would need

00:29:52.299 --> 00:29:52.839
 to repay you?

00:29:52.920 --> 00:29:53.740
 All of this belongs

00:29:53.740 --> 00:29:54.120
 to me.

00:29:55.000 --> 00:29:56.079
 It's already mine.

00:29:57.319 --> 00:29:58.180
 So the opposite

00:29:58.180 --> 00:29:58.759
 of gratitude

00:29:58.759 --> 00:30:00.240
 is not ingratitude

00:30:00.240 --> 00:30:00.559
 really.

00:30:00.559 --> 00:30:01.759
 It's not precisely.

00:30:02.480 --> 00:30:02.960
 The opposite

00:30:02.960 --> 00:30:03.539
 of gratitude

00:30:03.539 --> 00:30:05.759
 is entitlement.

00:30:07.119 --> 00:30:07.839
 It's the idea

00:30:07.839 --> 00:30:08.480
 that we're somehow

00:30:08.480 --> 00:30:09.419
 owed something.

00:30:10.659 --> 00:30:11.559
 And that idea

00:30:11.559 --> 00:30:12.179
 is totally

00:30:12.179 --> 00:30:12.740
 antithetical

00:30:12.740 --> 00:30:13.379
 to the gospel.

00:30:14.179 --> 00:30:14.700
 And it's interesting

00:30:14.700 --> 00:30:15.559
 and it's worth saying

00:30:15.559 --> 00:30:16.279
 because in our culture

00:30:16.279 --> 00:30:16.960
 I believe that

00:30:16.960 --> 00:30:18.139
 we're very quick

00:30:18.139 --> 00:30:19.000
 to sort of pat

00:30:19.000 --> 00:30:19.940
 ourselves on the back

00:30:19.940 --> 00:30:21.639
 and pat one another

00:30:21.639 --> 00:30:22.139
 on the back

00:30:22.139 --> 00:30:23.139
 and you know

00:30:23.139 --> 00:30:24.099
 that promotion

00:30:24.099 --> 00:30:24.759
 or that credential

00:30:24.759 --> 00:30:25.399
 or that accomplishment

00:30:25.399 --> 00:30:25.960
 good job

00:30:25.960 --> 00:30:26.679
 you earned it.

00:30:26.680 --> 00:30:29.100
 you earned it.

00:30:30.240 --> 00:30:30.799
 And you hear that

00:30:30.799 --> 00:30:31.080
 and you know

00:30:31.080 --> 00:30:31.600
 as Christians

00:30:31.600 --> 00:30:32.080
 we should say

00:30:32.080 --> 00:30:32.940
 I earned it?

00:30:33.039 --> 00:30:33.279
 Really?

00:30:34.220 --> 00:30:34.560
 Really?

00:30:36.240 --> 00:30:37.000
 It's all because

00:30:37.000 --> 00:30:37.960
 of my hard work?

00:30:38.120 --> 00:30:38.400
 Really?

00:30:38.700 --> 00:30:38.960
 We should

00:30:38.960 --> 00:30:40.539
 is that all?

00:30:42.600 --> 00:30:43.660
 I love the quote

00:30:43.660 --> 00:30:44.900
 from George Monbiot

00:30:44.900 --> 00:30:45.460
 he's kind of

00:30:45.460 --> 00:30:46.500
 an activist writer

00:30:46.500 --> 00:30:48.120
 he says

00:30:48.119 --> 00:30:48.839
 if wealth

00:30:48.839 --> 00:30:49.519
 was the inevitable

00:30:49.519 --> 00:30:50.719
 result of hard work

00:30:50.719 --> 00:30:51.319
 and enterprise

00:30:51.319 --> 00:30:52.919
 every woman in Africa

00:30:52.919 --> 00:30:53.699
 would be a millionaire.

00:30:56.399 --> 00:30:57.199
 The fact that

00:30:57.199 --> 00:30:57.839
 our hard work

00:30:57.839 --> 00:30:59.179
 has produced anything

00:30:59.179 --> 00:31:00.519
 anything

00:31:00.519 --> 00:31:02.179
 is due to factors

00:31:02.179 --> 00:31:02.619
 that are outside

00:31:02.619 --> 00:31:03.219
 of our control.

00:31:04.779 --> 00:31:05.500
 The fact that

00:31:05.500 --> 00:31:05.859
 our kind of

00:31:05.859 --> 00:31:06.759
 stick-to-itiveness

00:31:06.759 --> 00:31:07.619
 has produced

00:31:07.619 --> 00:31:08.500
 anything

00:31:08.500 --> 00:31:09.859
 is due to factors

00:31:09.859 --> 00:31:11.559
 that we had no say in.

00:31:13.219 --> 00:31:13.619
 Right?

00:31:13.719 --> 00:31:14.539
 Where we were born

00:31:14.539 --> 00:31:15.679
 who our parents were

00:31:15.679 --> 00:31:16.439
 the kind of schooling

00:31:16.439 --> 00:31:16.879
 that we got

00:31:16.879 --> 00:31:17.539
 the kind of neighborhood

00:31:17.539 --> 00:31:18.359
 that we grew up in.

00:31:18.779 --> 00:31:18.940
 You know,

00:31:18.980 --> 00:31:19.599
 our race

00:31:19.599 --> 00:31:22.779
 has nothing to do

00:31:22.779 --> 00:31:23.500
 with our hard work.

00:31:24.359 --> 00:31:24.980
 There are plenty of people

00:31:24.980 --> 00:31:25.740
 that work way harder

00:31:25.740 --> 00:31:26.319
 than us

00:31:26.319 --> 00:31:28.099
 who have far less.

00:31:30.139 --> 00:31:31.119
 The fact that we even

00:31:31.119 --> 00:31:32.079
 survived to adulthood

00:31:32.079 --> 00:31:32.819
 the fact that we were

00:31:32.819 --> 00:31:33.920
 even born to begin with

00:31:33.920 --> 00:31:34.839
 the fact that we can even

00:31:34.839 --> 00:31:35.680
 sit here tonight

00:31:35.680 --> 00:31:36.579
 with breath in our lungs

00:31:36.579 --> 00:31:37.460
 is due to the factors

00:31:37.460 --> 00:31:38.480
 largely outside

00:31:38.480 --> 00:31:39.159
 of our control.

00:31:40.440 --> 00:31:40.839
 Right?

00:31:40.920 --> 00:31:42.039
 So we take on average

00:31:42.039 --> 00:31:43.980
 23,000 breaths

00:31:43.980 --> 00:31:44.639
 every day.

00:31:45.899 --> 00:31:46.819
 The Bible says

00:31:46.819 --> 00:31:48.419
 every single breath

00:31:48.419 --> 00:31:48.980
 is a gift.

00:31:50.559 --> 00:31:51.399
 So right there

00:31:51.399 --> 00:31:52.419
 if you're making your list

00:31:52.419 --> 00:31:53.099
 you know like

00:31:53.099 --> 00:31:53.819
 Ann Voskamp

00:31:53.819 --> 00:31:54.799
 a thousand gifts

00:31:54.799 --> 00:31:56.759
 you have 23,000

00:31:56.759 --> 00:31:57.579
 to get you started.

00:32:01.779 --> 00:32:02.700
 Everything is a gift.

00:32:02.839 --> 00:32:03.419
 And so that means

00:32:03.419 --> 00:32:04.200
 that we live solely

00:32:04.200 --> 00:32:05.200
 by the mercy of God.

00:32:07.200 --> 00:32:08.339
 Solely by the mercy of God.

00:32:08.559 --> 00:32:08.819
 You know,

00:32:08.879 --> 00:32:09.819
 we have rights

00:32:09.819 --> 00:32:10.399
 in our country.

00:32:10.639 --> 00:32:11.799
 We have human rights.

00:32:11.799 --> 00:32:13.740
 And as Christians

00:32:13.740 --> 00:32:14.919
 we believe that those rights

00:32:14.919 --> 00:32:15.819
 are rooted in God

00:32:15.819 --> 00:32:16.940
 and His creation of us.

00:32:17.599 --> 00:32:18.200
 And so as Christians

00:32:18.200 --> 00:32:18.899
 we should fight

00:32:18.899 --> 00:32:19.779
 for the rights of others.

00:32:20.419 --> 00:32:21.399
 Particularly for those

00:32:21.399 --> 00:32:21.960
 who can't,

00:32:22.119 --> 00:32:22.700
 don't have a voice

00:32:22.700 --> 00:32:23.220
 of their own.

00:32:24.480 --> 00:32:25.299
 That's part of what

00:32:25.299 --> 00:32:25.819
 being a Christian

00:32:25.819 --> 00:32:26.579
 in the world is.

00:32:27.539 --> 00:32:28.659
 But before God

00:32:28.659 --> 00:32:31.839
 we have no rights.

00:32:32.599 --> 00:32:33.259
 You have rights

00:32:33.259 --> 00:32:33.819
 in this country

00:32:33.819 --> 00:32:34.659
 you have no rights

00:32:34.659 --> 00:32:35.220
 before God.

00:32:35.220 --> 00:32:39.960
 So the reason

00:32:39.960 --> 00:32:40.759
 for our gratitude

00:32:40.759 --> 00:32:41.420
 is simple.

00:32:41.759 --> 00:32:42.440
 You read it in places

00:32:42.440 --> 00:32:43.940
 like Ephesians 1 verse 3.

00:32:45.259 --> 00:32:46.140
 Blessed be the God

00:32:46.140 --> 00:32:46.500
 and Father

00:32:46.500 --> 00:32:47.620
 of our Lord Jesus Christ

00:32:47.620 --> 00:32:48.880
 who has blessed us

00:32:48.880 --> 00:32:49.400
 in Christ

00:32:49.400 --> 00:32:51.720
 with every spiritual blessing

00:32:51.720 --> 00:32:53.180
 in the heavenly places.

00:32:53.640 --> 00:32:55.460
 Even as He chose us

00:32:55.460 --> 00:32:56.019
 in Him

00:32:56.019 --> 00:32:57.200
 before the foundation

00:32:57.200 --> 00:32:57.980
 of the world.

00:32:58.500 --> 00:32:59.480
 Why do we give thanks?

00:32:59.579 --> 00:33:00.279
 What's the reason?

00:33:01.360 --> 00:33:02.740
 Because at some point

00:33:02.740 --> 00:33:04.160
 before you existed

00:33:04.160 --> 00:33:05.600
 God decided

00:33:05.600 --> 00:33:06.519
 that He was going

00:33:06.519 --> 00:33:07.220
 to bless you.

00:33:08.400 --> 00:33:09.759
 And that is the only reason

00:33:09.759 --> 00:33:10.820
 that you're here.

00:33:11.040 --> 00:33:12.400
 It's the only reason

00:33:12.400 --> 00:33:13.740
 that we're here.

00:33:14.860 --> 00:33:15.840
 So the gospel is this.

00:33:15.920 --> 00:33:16.759
 God owes you.

00:33:16.920 --> 00:33:18.080
 God owes us nothing

00:33:18.080 --> 00:33:18.840
 and yet

00:33:18.840 --> 00:33:20.480
 He's given us everything.

00:33:21.360 --> 00:33:22.279
 That's the reason

00:33:22.279 --> 00:33:23.279
 that we give thanks.

00:33:24.700 --> 00:33:25.840
 He owes us nothing

00:33:25.840 --> 00:33:26.900
 and yet He's given us everything.

00:33:27.900 --> 00:33:29.300
 So I pray that we would be

00:33:29.300 --> 00:33:30.600
 people who cultivate

00:33:30.600 --> 00:33:31.900
 gratitude.

00:33:32.540 --> 00:33:33.360
 This is not something

00:33:33.359 --> 00:33:35.679
 that we can hear tonight

00:33:35.679 --> 00:33:36.399
 and say okay

00:33:36.399 --> 00:33:37.459
 now I'm going to be thankful

00:33:37.459 --> 00:33:38.259
 done

00:33:38.259 --> 00:33:39.099
 on to the next thing.

00:33:39.659 --> 00:33:40.619
 It's a habit of holiness.

00:33:40.879 --> 00:33:41.539
 It's something that needs

00:33:41.539 --> 00:33:42.759
 to be cultivated again

00:33:42.759 --> 00:33:43.459
 and again

00:33:43.459 --> 00:33:44.019
 and again

00:33:44.019 --> 00:33:44.539
 and again

00:33:44.539 --> 00:33:44.979
 and again

00:33:44.979 --> 00:33:45.679
 in our lives.

00:33:46.839 --> 00:33:48.419
 There are lots of great ways

00:33:48.419 --> 00:33:48.979
 of doing this.

00:33:49.079 --> 00:33:50.199
 I mentioned Ann Voskamp.

00:33:50.319 --> 00:33:51.119
 She wrote a book

00:33:51.119 --> 00:33:51.959
 One Thousand Gifts.

00:33:52.079 --> 00:33:52.819
 Virtually every woman

00:33:52.819 --> 00:33:53.619
 in the western hemisphere

00:33:53.619 --> 00:33:54.199
 has read it.

00:33:54.459 --> 00:33:54.919
 If you've not

00:33:54.919 --> 00:33:55.419
 it's good.

00:33:55.839 --> 00:33:56.740
 It's worth a read

00:33:56.740 --> 00:33:57.319
 but essentially

00:33:57.319 --> 00:33:58.539
 it lays out

00:33:58.539 --> 00:33:59.679
 her experience

00:33:59.680 --> 00:34:01.820
 her experience

00:34:01.820 --> 00:34:02.940
 of moving

00:34:02.940 --> 00:34:03.440
 to a place

00:34:03.440 --> 00:34:04.299
 of greater awareness

00:34:04.299 --> 00:34:05.140
 of the gifts of God

00:34:05.140 --> 00:34:06.060
 by writing

00:34:06.060 --> 00:34:06.940
 a list

00:34:06.940 --> 00:34:08.200
 of a thousand things

00:34:08.200 --> 00:34:10.760
 and it really

00:34:10.760 --> 00:34:11.760
 shifts her perspective

00:34:11.760 --> 00:34:12.820
 but I would say this

00:34:12.820 --> 00:34:13.619
 one of the best ways

00:34:13.619 --> 00:34:14.680
 to begin cultivating

00:34:14.680 --> 00:34:15.180
 a sense

00:34:15.180 --> 00:34:16.400
 of gratitude

00:34:16.400 --> 00:34:17.320
 is through the meal

00:34:17.320 --> 00:34:18.260
 that we're about

00:34:18.260 --> 00:34:18.980
 to share here.

00:34:19.700 --> 00:34:20.320
 In a little while

00:34:20.320 --> 00:34:21.079
 we're going to come together

00:34:21.079 --> 00:34:21.740
 and we're going to share

00:34:21.740 --> 00:34:22.740
 a meal that we call

00:34:22.740 --> 00:34:23.680
 the Eucharist

00:34:23.680 --> 00:34:24.760
 and what does Eucharist mean?

00:34:25.000 --> 00:34:25.659
 It simply means

00:34:25.659 --> 00:34:26.360
 Thanksgiving.

00:34:26.360 --> 00:34:28.380
 You know

00:34:28.380 --> 00:34:29.420
 there's a debate

00:34:29.420 --> 00:34:30.660
 over how do you

00:34:30.660 --> 00:34:31.740
 approach the table

00:34:31.740 --> 00:34:32.740
 at the Eucharist

00:34:32.740 --> 00:34:33.480
 like how do we

00:34:33.480 --> 00:34:33.940
 come to it?

00:34:33.960 --> 00:34:34.360
 What should our

00:34:34.360 --> 00:34:34.980
 posture be?

00:34:35.340 --> 00:34:37.180
 Should we be penitent

00:34:37.180 --> 00:34:38.440
 and reflective

00:34:38.440 --> 00:34:39.180
 of our sin?

00:34:40.880 --> 00:34:41.640
 Should we come

00:34:41.640 --> 00:34:42.480
 sort of with our heads

00:34:42.480 --> 00:34:43.500
 sort of lowered

00:34:43.500 --> 00:34:44.380
 in a posture

00:34:44.380 --> 00:34:45.160
 of sort of

00:34:45.160 --> 00:34:46.640
 humble hope

00:34:46.640 --> 00:34:47.160
 for mercy?

00:34:47.559 --> 00:34:48.340
 Or should it be

00:34:48.340 --> 00:34:48.900
 celebratory?

00:34:49.820 --> 00:34:50.640
 Should it be

00:34:50.640 --> 00:34:51.360
 more like a party?

00:34:51.360 --> 00:34:52.280
 Like a festival?

00:34:52.920 --> 00:34:53.579
 And people debate

00:34:53.579 --> 00:34:54.960
 what's the proper tone?

00:34:55.120 --> 00:34:55.960
 I would say both.

00:34:57.039 --> 00:34:57.960
 I would say both

00:34:57.960 --> 00:34:58.680
 in equal measure.

00:34:59.559 --> 00:35:00.420
 Because here's the thing.

00:35:00.820 --> 00:35:02.460
 You know what gratitude is?

00:35:03.440 --> 00:35:04.320
 It's not just

00:35:04.320 --> 00:35:05.579
 something that you think.

00:35:05.620 --> 00:35:06.120
 It's not just

00:35:06.120 --> 00:35:07.000
 something that you feel.

00:35:08.579 --> 00:35:09.440
 Sometimes you have

00:35:09.440 --> 00:35:10.059
 to give thanks

00:35:10.059 --> 00:35:11.019
 in order to feel thankful.

00:35:12.440 --> 00:35:13.599
 Here's what gratitude is.

00:35:13.940 --> 00:35:14.660
 Gratitude is what

00:35:14.660 --> 00:35:15.960
 comes out of our hearts

00:35:15.960 --> 00:35:17.880
 when the truth

00:35:17.880 --> 00:35:19.160
 of who we are

00:35:19.160 --> 00:35:22.360
 collides with the truth

00:35:22.360 --> 00:35:22.980
 of what God

00:35:22.980 --> 00:35:23.640
 has given us

00:35:23.640 --> 00:35:24.079
 in Jesus.

00:35:24.079 --> 00:35:26.319
 When the truth

00:35:26.319 --> 00:35:27.139
 of who we are

00:35:27.139 --> 00:35:28.259
 collides

00:35:28.259 --> 00:35:30.119
 with the truth

00:35:30.119 --> 00:35:30.639
 of what God

00:35:30.639 --> 00:35:31.239
 has given us

00:35:31.239 --> 00:35:31.699
 in Jesus,

00:35:31.819 --> 00:35:32.799
 the ultimate gift,

00:35:33.840 --> 00:35:35.019
 what comes out

00:35:35.019 --> 00:35:37.279
 is gratitude.

00:35:38.619 --> 00:35:39.500
 So when we come

00:35:39.500 --> 00:35:40.079
 to this table,

00:35:40.179 --> 00:35:41.119
 let us come with hearts

00:35:41.119 --> 00:35:42.579
 overflowing with gratitude,

00:35:43.319 --> 00:35:44.699
 ready to receive

00:35:44.699 --> 00:35:45.699
 the gift of Christ,

00:35:47.159 --> 00:35:48.239
 ready to give thanks

00:35:48.239 --> 00:35:48.920
 to the giver,

00:35:49.319 --> 00:35:50.079
 the ultimate giver,

00:35:50.079 --> 00:35:52.099
 ready to give thanks

00:35:52.099 --> 00:35:53.219
 regardless of

00:35:53.219 --> 00:35:54.259
 whatever circumstances

00:35:54.259 --> 00:35:55.059
 you find yourself

00:35:55.059 --> 00:35:55.659
 in tonight,

00:35:56.420 --> 00:35:57.719
 and ready to give thanks

00:35:57.719 --> 00:35:58.519
 because we know

00:35:58.519 --> 00:35:59.920
 that all of this

00:35:59.920 --> 00:36:02.099
 is an undeserved gift

00:36:02.099 --> 00:36:05.319
 purely out of God's love

00:36:05.319 --> 00:36:06.480
 for you and for me.

00:36:07.139 --> 00:36:07.860
 Let's pray.

00:36:07.860 --> 00:36:14.000
 Lord, may we not be

00:36:14.000 --> 00:36:17.620
 ingrates in your presence.

00:36:19.579 --> 00:36:21.220
 May we recognize

00:36:21.220 --> 00:36:22.500
 some afresh

00:36:22.500 --> 00:36:23.440
 and some perhaps

00:36:23.440 --> 00:36:24.280
 for the first time

00:36:24.280 --> 00:36:25.900
 the extraordinary gift

00:36:25.900 --> 00:36:27.680
 of Jesus Christ

00:36:27.680 --> 00:36:30.160
 and may that produce

00:36:30.160 --> 00:36:30.620
 in us,

00:36:30.860 --> 00:36:31.960
 as Paul says

00:36:31.960 --> 00:36:32.660
 in Colossians,

00:36:32.780 --> 00:36:33.880
 hearts that overflow

00:36:33.880 --> 00:36:34.720
 with gratitude,

00:36:35.720 --> 00:36:36.559
 that it would be

00:36:36.559 --> 00:36:37.440
 too much for us.

00:36:39.599 --> 00:36:40.539
 And may this be

00:36:40.539 --> 00:36:41.199
 the font

00:36:41.199 --> 00:36:42.639
 of our obedience

00:36:42.639 --> 00:36:43.219
 to you.

00:36:44.820 --> 00:36:45.420
 May it be

00:36:45.420 --> 00:36:46.099
 the wellspring

00:36:46.099 --> 00:36:47.199
 of life in our church

00:36:47.199 --> 00:36:50.480
 and may it be

00:36:50.480 --> 00:36:51.559
 that which motivates

00:36:51.559 --> 00:36:52.119
 us

00:36:52.119 --> 00:36:54.460
 to desire

00:36:54.460 --> 00:36:55.059
 that one day

00:36:55.059 --> 00:36:55.659
 every tongue

00:36:55.659 --> 00:36:56.340
 would confess

00:36:56.340 --> 00:36:58.099
 the name of Jesus Christ.

00:36:58.259 --> 00:36:58.679
 We pray this

00:36:58.679 --> 00:36:59.579
 in your son's holy name.

00:36:59.759 --> 00:36:59.960
 Amen.