WEBVTT

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 Welcome again. For those of you who weren't here at the beginning, welcome to our new home,

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 the new space God's provided for Church of the Advent. We're so thankful for this church. They've

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 been amazing hosts already, helping us problem solve before the service and seeming as eager

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 as we are to make sure everything goes well. So thank you and praise God for them. A lot of change.

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 I mean, there's a lot of change in the life of our church right now. We have two new people who have

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 just joined our team. They literally came in weeks before this major space change, and they got thrown

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 into the deep end. And we're so thankful that Amy and Kaylee have just stepped up to the challenge.

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 Thankful for many of you who have showed up, who have worked hard to make this transition go as

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 smoothly as possible. But anytime there's a lot of change, I think it's important as a community like

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 ours to remember what all this is for. To come back and spend a little time remembering what this

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 is all about. Why are we going to all of this trouble? And at the core of this is a relationship.

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 It's a relationship that God desires to have with his people, with us. And then it's all of the

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 relationships that flow out of that. The relationships that exist in this room and much more broadly

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 beyond this room throughout the world. And so this morning, we're going to focus on that relationship,

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 the relationship between God and his people. And, you know, I know some of you are here, and maybe

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 you're visiting and you're not a Christian. I'm so glad that you're here. And this is actually a

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 fantastic week for you to be here, because this is the very heart and soul of the Christian faith.

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 What we're talking about this morning is this is the essence.

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 And if you're here and you are a Christian, this is the kind of thing that needs to come back

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 into our minds. We need to remind ourselves of again and again and again and again. It's the very

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 fundamental core of our faith. Because, honestly, most of the time when Christians go off the rails,

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 it's because we've forgotten something of what we're going to be talking about this morning.

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 We've lost sight of it. So we're going to be looking at the book of Revelation, which is the last

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 book in Scripture. We're going to be looking at chapter 19, verses 1 through 10. And the Apostle

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 John is given here a vision that shows us the whole story. It shows us the whole, the whole,

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 all of the gospel is more or less summed up in these 10 verses. It's all here. And it shows us three

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 things about our relationship with God. It shows us the relationship that we ought to have with God,

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 that we were intended to have. It shows us the relationship we actually have with God.

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 And then it shows us the relationship that we can have, the relationship that's possible

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 through Jesus Christ. Let's pray.

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 Lord, we thank you for your word. We thank you for this space. We thank you for the myriad ways you

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 provide for us. Lord, some of which we've asked for, many of which you thought of without our help.

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 You are always the God who loves us, always the God who goes before us, always the God who provides

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 for us. And we know that your word is perhaps your greatest provision, because in your word we see

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 your truth revealed, and we come to know your living word, Jesus Christ. And it's in his name that we pray.

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 Amen. So the relationship we ought to have with God. There's a lot of images in the Bible that try to

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 capture metaphorically the kind of relationship that we are called to have with God. God is portrayed

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 as a king, and we are his subjects. God is portrayed as a shepherd, and we are his sheep. God is portrayed

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 as a father, and we are his children. And there's some truth to all of these images. They all are worth

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 our reflection and contemplation. But all through the scripture, the primary image we see, or the kind

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 of relationship that God made us for, is most like a marriage. And, you know, this was a big wedding

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 weekend. Some people in our church, Nate and Emily, got married. I, Lord, yes, give thanks to God

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 for that. And Laura and I had another wedding that we had to be a part of out in Northern

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 Virginia. Shree Harder and Christopher got married. That was also a great, yeah, for those of you

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 who know them, praise the Lord. Great celebration. So a lot of weddings, and I was struck as I was

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 sitting there yesterday, I was struck at the beauty, and I was struck at the significance

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 of the fact that God would take something like a wedding, and that God would say, in a place like

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 Revelation 19, here's how you're going to know that all has been put right in the world. Here's how

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 you're going to know that all that is wrong has been dealt with. Here's how you're going to know

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 that everything that is broken has been restored. Here's how you're going to know that all of the

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 hopes that you never even dared hope, they've all come true. All of the dreams that you were afraid to

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 dream, they've come true, and guess what? It's gone way beyond that. The world is moving into a place

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 that no one ever dared imagine possible. Here's how you're going to know there's going to be a wedding,

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 and you are going to be presented to God like a bride is to a groom, and then there's going to be a

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 great celebration. And that way, I was staggered by that. This is the culmination of human history,

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 a great wedding celebration. And I want to think about what this is saying. You know, think about a

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 king. You know, a king may have subjects who fear him. A shepherd may have sheep who depend on him.

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 A father may have children who love him. And all of those things are appropriate when it comes to our

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 relationship with God. Fear and dependence and love. But the thing that sets marriage apart

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 is intimacy. It's vulnerability.

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 There's a kind of intimacy, a kind of openness, a kind of mutual indwelling that's only possible

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 in marriage. It's only appropriate for marriage. And we look at scripture, and this is how it portrays

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 the relationship that we were created to have with God. If you look at the Song of Songs in the Old

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 Testament, the Song of Songs is a book of erotic poetry. And for those of you who were a part of that

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 series a little while ago when we walked through it, we saw undeniably this is about erotic love. And yet,

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 what we recognized is that from the earliest days of the church, the churches understood that this

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 was not just about human love, that it was actually also pointing to the love that exists between Jesus

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 Christ and his people, between God and his people. Listen to what the bride says of the groom. She says

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 in chapter 1, verse 2, let him kiss me with the kisses of his mouth, for your love is better than wine.

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 The groom says in chapter 4 to the bride, your lips drip nectar, my bride. Honey and milk are under your

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 tongue. The fragrance of your garments is like the fragrance of Lebanon. Only lovers talk to each other

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 this way. I hope you don't talk to your dad this way. I hope you don't talk to your boss this way. I hope

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 that if our president ever were to visit, you would not talk to him that way. It's only the kind of

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 language that lovers use. And it may sound odd to you to think of God in these terms, but the thing

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 that we need to understand is that this is the language of intimacy. It's the language of intimacy.

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 You know, you and I were made for intimacy with God, not just to know him, not just to fear him,

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 not even just to love him, but to be naked and unashamed in his presence. To be laid bare,

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 to be fully known and fully loved by our maker, and likewise to fully know and fully love our maker.

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 The kind of intimacy that outside of that relationship you only see in marriage.

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 And I think this is why we feel a kind of restlessness in life. You know, I think that's

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 why even when you have a really great, meaningful job, and even if you're able to find somebody that

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 you really love and you marry them, even when you're able to have kids and you love your kids and your

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 family is healthy, even when all of the pieces seem to be in place, there's still something missing.

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 You sort of realize, I'm kind of where I want to be in my career, I'm where I want to be

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 in my family life, and everything seems good, and I should be happy, and yet there's something missing.

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 I think deep down under that restlessness is that sense that ultimately the intimacy that I was made for,

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 I have not fully realized yet.

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 There's something more that I was created to experience, and that's this intimacy with God.

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 Now, there may be some people who say, yeah, I've never felt that longing, I've never felt that restlessness,

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 I've just never felt that. People talk about the God-shaped hole, I've never felt that,

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 I don't know what you're talking about. And maybe we have friends or people in this room who say that,

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 and here's what I would say, maybe you don't feel that, but here's what I want you to consider doing.

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 Take an hour and remove all the tech, all of the distractions, all of the booze, all of the diversions,

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 remove all of that, all the noise, and just sit in a room by yourself in quiet solitude for an hour,

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 and just see what happens.

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 You might be surprised.

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 But this is the kind of relationship that we were meant to have.

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 Now, there's a problem. You know, the story doesn't end there, because there's a problem.

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 There's a reason why we can't just step into this intimacy.

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 And this brings us to the relationship we actually have.

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 What's fascinating about this passage, and you also see this back in chapter 18,

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 is the way it summarizes all of the problems of the world.

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 You know, you ask people, what's wrong with the world?

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 And people talk about, you know, systemic injustice.

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 People talk about corrupt governments.

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 People talk about economic injustice.

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 People talk about racism, and division, and hatred, and violence, and exploitation,

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 and environmental degradation.

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 People list all kinds of things.

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 And if you ask in this room, what's the biggest problem of the world?

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 You probably have a lot of different answers of what's the number one problem.

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 But it's interesting how the Bible summarizes what's wrong with the world.

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 The entire way of life apart from God is summarized in chapter 19, verse 2.

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 The great prostitute, that's the world apart from God.

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 It's an image, metaphor.

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 The great prostitute who corrupted the earth with her immorality.

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 Now, I want to be sensitive to the plight of people who are actually prostitutes in our society.

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 This is not a way of heaping unneeded shame on the plight of anyone who actually has to experience this in their lives.

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 The point is, the point is, this is giving us a way to understand why things have gone so wrong in our world.

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 It says, here's the problem.

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 The world has become like a prostitute.

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 And the world has been corrupted by immorality.

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 The word there is pornea, which means sex outside of a married relationship.

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 Something like adultery.

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 So this is the problem.

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 This is the diagnosis.

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 And so this begins to give us insight.

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 This is why God cares so much about sin.

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 This is why sin matters to God.

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 It's not simply because God wants a bunch of rule followers.

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 It's not like God is sitting there saying, oh, I want you to do the right things, and you're doing the wrong things, and you need to get your act together.

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 You know, God doesn't just want a bunch of obedient sheep.

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 He doesn't want a bunch of loyal subjects.

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 He doesn't want a bunch of sort of fearful children.

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 Ultimately, God wants a faithful spouse.

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 He wants a faithful spouse.

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 Yes, you're his child.

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 Yes, we're his sheep.

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 But we're more than that.

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 He doesn't just want our fealty.

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 He wants our affection.

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 He wants our heart.

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 He wants our love.

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 He wants our devotion.

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 You know, God created us to be his bride.

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 And this is saying that instead, we've become more like a prostitute.

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 One of the great love stories in Scripture is the story of Hosea and Gomer.

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 And if you've never read this in the Old Testament, it's worth your time.

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 God comes to the prophet Hosea and calls Hosea to marry Gomer.

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 And Hosea and most other people have heard about Gomer.

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 And they've heard that Gomer is a bit promiscuous.

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 And she has this reputation.

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 And Hosea knows, because he's a prophet, he knows that she's going to break his heart.

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 But he marries her anyway.

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 And he hopes for the best.

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 And then not long after, he begins to hear rumors and more rumors and more rumors that Gomer is going and sleeping with other men.

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 She's not coming home at night.

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 She's out and about.

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 And he begins to realize this is happening.

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 It actually gets so bad that he begins to wonder if his children are even really his biological children.

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 And then the unthinkable happens.

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 Gomer is continuing to sleep with these men.

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 And then eventually, she falls in with the wrong crowd.

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 And she is captured.

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 And Hosea hears that she's going to be sold as a slave.

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 And, you know, this is a, it's a tragic story.

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 But it's actually a pretty appropriate illustration of our own spiritual predicament.

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 The Bible says that my main problem and your main problem, whatever you think it is,

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 it says that your actual real problem is that we're a lot like Gomer.

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 That instead of loving God as a faithful spouse and being committed to God as a faithful spouse,

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 spiritually speaking, we sleep around.

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 And maybe it's a different person every night.

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 And we give ourselves to other gods.

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 We give ourselves to other lovers.

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 And the Bible uses the word idol to talk about these other competing lovers.

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 This is why the word porneia is not only used to describe sex outside of marriage or adultery.

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 It's also used to describe idolatry.

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 Because in the Bible, it's the same thing.

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 And as a result of this kind of spiritual adultery, we, like Gomer, become slaves to these lovers.

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 We get sold into slavery.

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 We don't even realize it's happening.

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 And if you want to know what an idol is,

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 an idol can really be anything that we look to to give us things that only God can give us.

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 It can be anything.

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 A lot of times it's a good thing that we just start to allow to become too important,

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 too ultimate in our lives.

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 A great book on this is by Tim Keller called Counterfeit Gods.

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 And he lays out different categories of idols.

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 There can be sexual idols.

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 You know, like a pornography addiction that promises satisfaction,

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 but leaves you empty and loathing yourself.

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 It could be a political idol.

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 A political idol on the left or the right or libertarian,

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 where you take some aspect of the political order and you absolutize it.

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 And you say, this is the ultimate problem.

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 Or this is the ultimate solution.

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 This is what people do with free market.

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 This is what's wrong with the world.

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 This is what will fix the world, right?

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 There can be, you know, racial idols or national idols,

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 where you take ethnic pride,

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 and ethnic pride starts to become bitter,

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 or it starts to become oppressive to some other people group.

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 You can have relational idols,

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 people who put all of their hopes in the person that they're dating.

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 And this relationship is worth anything,

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 so I'm going to change myself, do whatever I have to do.

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 I'm going to compromise all my values

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 to make sure this person doesn't leave me.

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 Or parents, it's easy to cross that line between loving our kids

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 and starting to find all of our worth in our kids.

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 And if our kids don't do well,

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 if they're not succeeding at school,

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 if they don't have friends,

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 if they have issues that they have to deal with,

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 then somehow we feel like we're failing.

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 We feel like our worth is diminished.

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 There are religious idols, like moralism, legalism.

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 There are cultural idols, like individualism or consumerism.

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 And then there are the deeper idols, the motivational idols,

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 those really insidious things.

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 Like when we come to believe that unless we are approved of and respected,

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 our life is not worth living.

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 Unless I'm able to live in a certain kind of house

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 or have a certain quality of life,

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 life is not worth living.

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 Unless I get that position,

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 life is not worth living.

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 Unless I have that thing,

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 you know, a lot of us, I think,

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 struggle with the need for control.

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 Unless I have a sense of control over my life,

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 unless I can see the future and know what's coming,

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 I can't cope.

00:18:15.080 --> 00:18:16.160
 I can't live with that.

00:18:18.840 --> 00:18:22.380
 So the Bible says there's all these lovers out there,

00:18:22.500 --> 00:18:24.420
 and they catch our eye,

00:18:24.520 --> 00:18:26.080
 and we leave God,

00:18:26.160 --> 00:18:27.400
 and we go after these lovers.

00:18:28.680 --> 00:18:30.820
 And this is what's wrong with the world.

00:18:30.920 --> 00:18:35.160
 This is why we have sin and brokenness and injustice, right?

00:18:35.560 --> 00:18:37.340
 So you say, what's the connection?

00:18:37.339 --> 00:18:41.619
 I'll just give you one example for the sake of time.

00:18:43.500 --> 00:18:44.500
 If I were to ask you,

00:18:44.619 --> 00:18:47.179
 if you wake up in the morning sometimes and say,

00:18:47.259 --> 00:18:49.179
 I'm going to tell some really great lies today,

00:18:50.119 --> 00:18:51.279
 you'd probably say,

00:18:51.459 --> 00:18:52.819
 no, I don't connect with that.

00:18:53.139 --> 00:18:55.000
 Most of us think of ourselves as honest people.

00:18:55.259 --> 00:18:56.419
 And yet, if you look at our lives,

00:18:56.500 --> 00:18:59.559
 if somebody were to put up a transcript of our daily interactions,

00:18:59.679 --> 00:19:01.079
 you would hear all kinds of lies.

00:19:01.399 --> 00:19:02.500
 I mean, just to be totally honest.

00:19:03.019 --> 00:19:05.240
 I mean, if you heard a transcript of my day in, day out,

00:19:05.279 --> 00:19:06.539
 you'd be like, whoa, that's not true.

00:19:06.539 --> 00:19:08.039
 I definitely know that's not true.

00:19:08.200 --> 00:19:09.599
 And the question is, why do we do that?

00:19:11.799 --> 00:19:12.779
 Well, a lot of reasons.

00:19:13.039 --> 00:19:14.539
 Say you're late to work,

00:19:15.039 --> 00:19:17.019
 and you really want to impress your boss.

00:19:17.079 --> 00:19:18.039
 Your boss kind of looks up and says,

00:19:18.240 --> 00:19:19.799
 weren't you supposed to be in here 30 minutes ago?

00:19:20.319 --> 00:19:21.039
 What do you say?

00:19:21.819 --> 00:19:23.119
 I was out late last night.

00:19:23.180 --> 00:19:24.639
 I drank way too much, and I slept in.

00:19:25.240 --> 00:19:25.539
 No.

00:19:26.759 --> 00:19:27.119
 No.

00:19:27.119 --> 00:19:30.099
 You don't tell them about your small group.

00:19:31.279 --> 00:19:32.459
 You say...

00:19:32.459 --> 00:19:34.419
 See, I know.

00:19:39.179 --> 00:19:40.939
 You say the traffic was horrible.

00:19:42.000 --> 00:19:43.379
 The metro was late.

00:19:44.379 --> 00:19:45.619
 I missed my bus, right?

00:19:45.719 --> 00:19:46.519
 That's what you say.

00:19:46.559 --> 00:19:47.699
 It's totally not true.

00:19:48.279 --> 00:19:49.500
 But you say it, right?

00:19:50.319 --> 00:19:53.380
 Or, you know, maybe somebody hurts your feelings,

00:19:54.000 --> 00:19:57.099
 and you say, oh, it's no big deal.

00:19:58.259 --> 00:19:58.880
 It's no big deal.

00:19:58.900 --> 00:19:59.200
 I'm fine.

00:19:59.319 --> 00:19:59.940
 Don't worry about it.

00:20:00.359 --> 00:20:02.380
 And then you just marinate on it for the next week,

00:20:02.420 --> 00:20:04.920
 and you think of all the things that you want to say to them.

00:20:05.579 --> 00:20:07.640
 But you don't dare say it because you don't want to rock the boat.

00:20:08.700 --> 00:20:08.940
 You know?

00:20:09.720 --> 00:20:11.160
 So that's a lie, right?

00:20:11.259 --> 00:20:12.039
 You're not fine.

00:20:12.079 --> 00:20:12.619
 You're angry.

00:20:12.960 --> 00:20:13.759
 Why don't you admit it?

00:20:13.880 --> 00:20:14.880
 You're lying, right?

00:20:15.520 --> 00:20:19.380
 Or maybe there's a group of people that are talking about a book that they've all read

00:20:19.380 --> 00:20:22.640
 or some article, and they're like, and then one of them looks at you,

00:20:22.700 --> 00:20:23.780
 and they say, you read it, right?

00:20:23.820 --> 00:20:24.480
 And you're like, yeah.

00:20:25.540 --> 00:20:26.880
 You don't even know the title.

00:20:28.280 --> 00:20:29.580
 But you say you read it.

00:20:29.620 --> 00:20:29.800
 Why?

00:20:29.900 --> 00:20:31.420
 Because you want them to respect you.

00:20:31.440 --> 00:20:34.780
 And you see, you tell these lies, and you ask, well, why are you lying?

00:20:34.840 --> 00:20:37.600
 It's not because you woke up and said, I want to lie today.

00:20:37.600 --> 00:20:39.620
 I'm a liar, and I'm proud of it.

00:20:39.619 --> 00:20:40.059
 Why?

00:20:40.239 --> 00:20:45.159
 It's because in that moment, you're lying because deep down,

00:20:45.339 --> 00:20:47.939
 you've made an idol out of other people's approval.

00:20:48.519 --> 00:20:52.639
 I want my boss to like me and respect me, right?

00:20:52.879 --> 00:20:58.239
 I want to keep the peace so that there's no conflict because I hate conflict, right?

00:20:58.519 --> 00:21:00.559
 I want these people to think I'm smart.

00:21:02.359 --> 00:21:03.219
 It's an idol.

00:21:03.220 --> 00:21:08.380
 In that moment, you've said, God, you're great, but that's what I want,

00:21:09.140 --> 00:21:12.579
 and I'm going to go here, and I'm going to spend the night here,

00:21:13.240 --> 00:21:16.860
 but I'll be back in the morning, and surely things will be okay.

00:21:18.600 --> 00:21:19.579
 That's how we think.

00:21:20.620 --> 00:21:26.360
 And just like Gomer, these idols end up enslaving us.

00:21:26.460 --> 00:21:28.620
 You know, Becky Pippert wrote this great book years ago,

00:21:28.660 --> 00:21:32.299
 Out of the Salt Shaker, and she says, if you live, and this is paraphrasing,

00:21:32.299 --> 00:21:36.240
 if you live for control, then you will be enslaved to control.

00:21:36.460 --> 00:21:36.899
 And guess what?

00:21:36.940 --> 00:21:38.319
 You'll always feel out of control.

00:21:39.319 --> 00:21:40.440
 You'll always feel powerless.

00:21:41.460 --> 00:21:43.119
 You know, if you live for approval,

00:21:43.240 --> 00:21:46.240
 then you will be enslaved by the people that you're trying to please,

00:21:46.399 --> 00:21:48.480
 and you'll always worry about their disapproval.

00:21:51.079 --> 00:21:54.319
 You'll analyze your interactions with them again and again and again,

00:21:54.399 --> 00:21:55.579
 and I can't believe I said that.

00:21:55.599 --> 00:21:56.319
 I was so stupid.

00:21:57.440 --> 00:21:59.279
 Because you've made an idol out of their approval.

00:21:59.279 --> 00:22:07.599
 You know, no one, she says, no one controls himself or herself.

00:22:08.220 --> 00:22:11.259
 Whatever you live for is your master.

00:22:13.359 --> 00:22:15.119
 So let me summarize where we are.

00:22:15.279 --> 00:22:17.119
 Here's kind of where we are so far.

00:22:17.480 --> 00:22:21.039
 The relationship that we ought to have with God is like a marriage.

00:22:22.200 --> 00:22:22.960
 It is intimate.

00:22:23.420 --> 00:22:24.339
 It is vulnerable.

00:22:24.339 --> 00:22:28.500
 We are naked and unashamed with the one who made us.

00:22:29.059 --> 00:22:30.279
 Mutually indwelling.

00:22:31.220 --> 00:22:35.539
 The problem is human beings are not faithful spouses.

00:22:36.179 --> 00:22:38.240
 We are spiritually adulterous.

00:22:38.919 --> 00:22:42.679
 And we've been duped into thinking that our lives will go better

00:22:42.679 --> 00:22:45.319
 if we give our love to other things,

00:22:45.399 --> 00:22:48.339
 that somehow my needs are not going to be met with this spouse.

00:22:48.339 --> 00:22:52.939
 I have to go and I have to get those needs met with all these other lovers.

00:22:55.819 --> 00:22:58.399
 And so our relationship with God is broken.

00:22:58.740 --> 00:23:00.439
 We're alienated from God.

00:23:00.519 --> 00:23:03.000
 You cannot have intimacy if you have adultery.

00:23:04.139 --> 00:23:05.240
 It's not possible.

00:23:07.039 --> 00:23:10.599
 And this is why the gospel is such good and unique news.

00:23:10.819 --> 00:23:13.019
 This is the kind of relationship that's possible.

00:23:13.539 --> 00:23:15.379
 Here and now with Jesus.

00:23:15.380 --> 00:23:19.800
 Maybe the most important verse in this passage comes in verse 8.

00:23:20.860 --> 00:23:21.860
 And it's about the bride.

00:23:22.020 --> 00:23:22.360
 It says,

00:23:22.860 --> 00:23:29.260
 It was granted her to clothe herself with fine linen, bright and pure.

00:23:29.520 --> 00:23:31.980
 Listen, it doesn't say she clothed herself.

00:23:32.200 --> 00:23:33.820
 And a lot of times when people quote this passage,

00:23:33.940 --> 00:23:35.520
 they say, you know, she clothed herself.

00:23:35.700 --> 00:23:38.020
 They imagine a bride getting ready and clothing herself.

00:23:38.340 --> 00:23:40.700
 But this tells us something about where the dress came from.

00:23:41.960 --> 00:23:43.360
 It was granted her.

00:23:43.360 --> 00:23:44.780
 It was given her.

00:23:45.380 --> 00:23:47.200
 To clothe herself.

00:23:47.620 --> 00:23:49.320
 In other words, the wedding dress is a gift.

00:23:50.900 --> 00:23:56.080
 And what it represents, the purity, the holiness, the faithfulness, that's a gift.

00:23:57.480 --> 00:24:01.320
 So going back to the love story of Hosea and Gomer,

00:24:01.740 --> 00:24:03.580
 Hosea is a faithful husband.

00:24:03.820 --> 00:24:05.080
 He loves his bride.

00:24:05.079 --> 00:24:09.679
 And even though Gomer had committed adultery again and again and again,

00:24:09.899 --> 00:24:13.339
 she had flown in the face of their marriage a thousand times maybe.

00:24:16.039 --> 00:24:16.679
 Nevertheless,

00:24:17.679 --> 00:24:19.679
 he goes,

00:24:20.960 --> 00:24:22.199
 he finds the slaver,

00:24:22.759 --> 00:24:25.699
 he pays the price to purchase her,

00:24:25.700 --> 00:24:29.920
 and then he brings her home to be his bride again.

00:24:30.920 --> 00:24:32.059
 He didn't have to.

00:24:33.519 --> 00:24:35.120
 He wasn't obligated to.

00:24:35.259 --> 00:24:35.920
 He did it.

00:24:36.440 --> 00:24:38.779
 Because even though she was unfaithful to him,

00:24:39.480 --> 00:24:40.759
 he was faithful to her.

00:24:41.259 --> 00:24:43.460
 Even though she broke her promises to him,

00:24:44.019 --> 00:24:47.059
 he kept his promises to her.

00:24:47.059 --> 00:24:49.779
 And as great as that story is,

00:24:49.819 --> 00:24:53.679
 it's nothing compared to the greatest love story of all time,

00:24:53.759 --> 00:24:55.899
 which is the story of Jesus Christ,

00:24:56.079 --> 00:24:57.639
 who is a faithful husband.

00:24:58.519 --> 00:25:02.679
 And even though his people have been unfaithful to him again and again and again,

00:25:02.919 --> 00:25:04.299
 even though we mocked him,

00:25:04.659 --> 00:25:05.980
 and even though we tortured him,

00:25:06.019 --> 00:25:07.259
 and even though we killed him,

00:25:07.259 --> 00:25:11.140
 when Jesus looks at us in the world

00:25:11.140 --> 00:25:15.019
 and he recognizes that our adultery has led to slavery,

00:25:16.019 --> 00:25:18.420
 he doesn't bat an eye.

00:25:19.619 --> 00:25:20.519
 He comes,

00:25:21.039 --> 00:25:22.539
 he finds the slaver,

00:25:23.220 --> 00:25:24.079
 sin and death.

00:25:25.720 --> 00:25:27.579
 He pays the price owed,

00:25:28.339 --> 00:25:29.579
 which is his own death.

00:25:30.779 --> 00:25:32.379
 He purchases us,

00:25:33.059 --> 00:25:35.279
 and he brings us home to be his bride again.

00:25:35.279 --> 00:25:37.359
 And this is the great,

00:25:37.619 --> 00:25:39.720
 amazing news of the gospel.

00:25:39.839 --> 00:25:43.819
 And he does this so that we can be his bride once again,

00:25:43.940 --> 00:25:45.960
 so that it can be given to us

00:25:45.960 --> 00:25:48.899
 to make ourselves ready for the great wedding feast.

00:25:50.039 --> 00:25:52.299
 And this is what sets Christianity apart.

00:25:53.420 --> 00:25:54.879
 You know, all other religions say,

00:25:55.420 --> 00:25:56.139
 here's the God,

00:25:56.259 --> 00:25:57.299
 you're the servant,

00:25:58.519 --> 00:25:59.559
 follow the rules,

00:25:59.720 --> 00:26:00.500
 keep your promises,

00:26:00.920 --> 00:26:02.079
 and it'll go well for you.

00:26:02.359 --> 00:26:03.160
 Break the rules,

00:26:03.359 --> 00:26:04.359
 break your vows,

00:26:04.359 --> 00:26:06.279
 and you will be judged.

00:26:07.179 --> 00:26:08.279
 You will be punished.

00:26:08.439 --> 00:26:09.199
 You will be condemned.

00:26:11.799 --> 00:26:12.839
 Christianity says,

00:26:14.179 --> 00:26:15.759
 not only are you not a servant,

00:26:16.679 --> 00:26:17.740
 you're a spouse.

00:26:19.839 --> 00:26:22.039
 But no matter how many times you break your promises,

00:26:22.839 --> 00:26:24.559
 no matter how many times you break your vows,

00:26:25.119 --> 00:26:28.319
 God will forgive you.

00:26:28.319 --> 00:26:29.899
 Because ultimately,

00:26:30.039 --> 00:26:31.359
 the strength of the marriage

00:26:31.359 --> 00:26:32.679
 is not based on your ability

00:26:32.679 --> 00:26:33.799
 to keep your vow to God.

00:26:34.579 --> 00:26:36.139
 It's based on his willingness

00:26:36.139 --> 00:26:38.419
 to keep his vow to us.

00:26:38.700 --> 00:26:39.819
 It's based on the fact that God

00:26:39.819 --> 00:26:42.039
 never breaks his promises.

00:26:42.379 --> 00:26:43.359
 And as we say every week,

00:26:43.559 --> 00:26:45.599
 his eternal nature is to have mercy.

00:26:47.339 --> 00:26:48.759
 So this is the God,

00:26:48.859 --> 00:26:50.200
 this is the only lover,

00:26:50.200 --> 00:26:53.640
 that if you give yourself to this lover,

00:26:54.640 --> 00:26:56.960
 if you give yourself fully to him,

00:26:58.200 --> 00:27:03.380
 if you allow yourself to be taken up

00:27:03.380 --> 00:27:05.400
 into this great love story,

00:27:06.400 --> 00:27:08.700
 then even when you fail,

00:27:09.360 --> 00:27:11.500
 you know that you will be forgiven and restored.

00:27:11.500 --> 00:27:13.460
 So I just,

00:27:13.640 --> 00:27:14.700
 what I would like to do

00:27:14.700 --> 00:27:15.819
 is just this week,

00:27:15.980 --> 00:27:16.960
 take some time

00:27:16.960 --> 00:27:20.779
 and reflect on your life and your heart.

00:27:21.799 --> 00:27:25.240
 Are there idols,

00:27:26.380 --> 00:27:27.339
 other lovers,

00:27:28.140 --> 00:27:29.700
 to whom you have given your heart

00:27:29.700 --> 00:27:34.259
 for an hour or a day or a week or longer?

00:27:34.960 --> 00:27:37.119
 Are there things you're living for

00:27:37.119 --> 00:27:39.059
 that you can't live without

00:27:39.059 --> 00:27:40.900
 that have replaced God?

00:27:42.440 --> 00:27:44.799
 Are there things that have a vice grip

00:27:44.799 --> 00:27:45.880
 on your heart?

00:27:47.180 --> 00:27:49.720
 Places you're going in search of meaning

00:27:49.720 --> 00:27:52.900
 or wholeness or satisfaction.

00:27:54.079 --> 00:27:55.720
 Who are those other lovers?

00:27:57.599 --> 00:27:58.680
 And wherever you're going,

00:27:58.799 --> 00:27:59.700
 recognize this.

00:28:00.640 --> 00:28:03.839
 You cannot have intimacy and adultery.

00:28:04.720 --> 00:28:07.180
 If you want intimacy with God,

00:28:07.380 --> 00:28:09.359
 you have to leave those lovers behind.

00:28:09.779 --> 00:28:11.319
 You have to close the door.

00:28:11.319 --> 00:28:12.559
 You have to end the relationship

00:28:12.559 --> 00:28:14.980
 and you have to come back to your spouse.

00:28:16.099 --> 00:28:17.659
 And you have to ask his forgiveness

00:28:17.659 --> 00:28:18.839
 and we know he will forgive.

00:28:19.200 --> 00:28:21.359
 And we know you will immediately be welcomed home.

00:28:21.839 --> 00:28:23.079
 But that's the only way

00:28:23.079 --> 00:28:24.460
 to have any intimacy with God.

00:28:24.879 --> 00:28:25.859
 You can come to church,

00:28:25.939 --> 00:28:26.559
 you can be baptized,

00:28:26.819 --> 00:28:28.000
 you can do all of the things.

00:28:29.200 --> 00:28:30.579
 But if you're having an affair,

00:28:31.759 --> 00:28:32.819
 there's going to be no intimacy.

00:28:32.819 --> 00:28:36.019
 So think about the things

00:28:36.019 --> 00:28:38.379
 that you need to turn away from.

00:28:38.700 --> 00:28:39.399
 Think about the things

00:28:39.399 --> 00:28:40.619
 that may be robbing you

00:28:40.619 --> 00:28:41.659
 of intimacy with God.

00:28:43.359 --> 00:28:44.980
 And then look to Jesus Christ.

00:28:45.759 --> 00:28:46.839
 Because he's the one

00:28:46.839 --> 00:28:48.399
 who has come to win you back.

00:28:49.500 --> 00:28:50.720
 And he'll do it again

00:28:50.720 --> 00:28:52.240
 and again and again.

00:28:53.599 --> 00:28:55.240
 And that relationship with Jesus,

00:28:56.079 --> 00:28:58.399
 the one who fulfills you,

00:28:58.879 --> 00:29:00.099
 the one who forgives you,

00:29:00.099 --> 00:29:01.619
 you know, the most meaningful job

00:29:01.619 --> 00:29:02.399
 can't do that.

00:29:02.980 --> 00:29:04.459
 The most amazing marriage

00:29:04.459 --> 00:29:05.219
 can't do that.

00:29:05.299 --> 00:29:06.539
 The most incredible kids

00:29:06.539 --> 00:29:07.240
 can't do that.

00:29:08.339 --> 00:29:09.659
 Only Jesus can do that.

00:29:10.759 --> 00:29:12.359
 And one day the Bible says

00:29:12.359 --> 00:29:13.319
 Jesus will come to us

00:29:13.319 --> 00:29:14.519
 and he will say to quote

00:29:14.519 --> 00:29:16.019
 the Song of Songs,

00:29:16.879 --> 00:29:18.719
 to each of us he will say this,

00:29:19.439 --> 00:29:20.679
 arise my love,

00:29:21.079 --> 00:29:21.919
 my beautiful one,

00:29:22.379 --> 00:29:23.879
 and come away.

00:29:24.879 --> 00:29:26.939
 For behold, the winter is past,

00:29:26.940 --> 00:29:29.460
 the rain is over and gone,

00:29:29.720 --> 00:29:31.740
 the flowers appear on the earth,

00:29:32.680 --> 00:29:34.360
 the time of singing has come.

00:29:35.559 --> 00:29:36.340
 Let's pray.

00:29:39.820 --> 00:29:41.820
 Lord, even as I say this,

00:29:41.940 --> 00:29:42.779
 I confess it.

00:29:44.380 --> 00:29:46.680
 I know my sermon is a confession.

00:29:48.019 --> 00:29:49.759
 That there are many ways

00:29:49.759 --> 00:29:51.259
 that I have strayed.

00:29:52.440 --> 00:29:54.700
 Many lovers I have sought out

00:29:54.700 --> 00:29:55.420
 other than you.

00:29:55.420 --> 00:29:57.200
 Many idols I put my hope in

00:29:57.200 --> 00:29:58.220
 other than you.

00:29:59.240 --> 00:30:01.380
 Lord, my desire to be loved

00:30:01.380 --> 00:30:03.019
 and respected.

00:30:04.320 --> 00:30:06.380
 Lord, my desire to avoid conflict.

00:30:07.400 --> 00:30:08.840
 Lord, I could go on and on and on.

00:30:11.160 --> 00:30:14.080
 And I desire more than anything

00:30:14.080 --> 00:30:14.920
 to be yours

00:30:14.920 --> 00:30:17.560
 and to know my worth

00:30:17.560 --> 00:30:19.460
 when I see it in your eyes.

00:30:20.720 --> 00:30:21.140
 And so Lord,

00:30:21.200 --> 00:30:22.900
 I pray for the strength for myself,

00:30:23.220 --> 00:30:24.980
 but also for all those gathered here,

00:30:24.980 --> 00:30:25.640
 or maybe some

00:30:25.640 --> 00:30:28.059
 for the first time,

00:30:28.700 --> 00:30:31.980
 to leave those idols behind

00:30:31.980 --> 00:30:34.319
 and to come running to you,

00:30:34.720 --> 00:30:36.200
 even as you run down the road

00:30:36.200 --> 00:30:37.099
 to embrace us.

00:30:37.660 --> 00:30:39.720
 I pray that as we step together

00:30:39.720 --> 00:30:40.740
 toward this table

00:30:40.740 --> 00:30:43.019
 and receive the bread and the wine,

00:30:43.220 --> 00:30:43.940
 we would recognize

00:30:43.940 --> 00:30:45.200
 that we're receiving you

00:30:45.200 --> 00:30:46.380
 into ourselves,

00:30:46.579 --> 00:30:47.779
 that this is the sacrament

00:30:47.779 --> 00:30:49.380
 of marital intimacy.

00:30:49.380 --> 00:30:52.540
 and I pray that through the bread

00:30:52.540 --> 00:30:53.120
 and the wine,

00:30:53.200 --> 00:30:54.260
 your body and blood,

00:30:54.420 --> 00:30:55.420
 we would know

00:30:55.420 --> 00:30:56.380
 and experience

00:30:56.380 --> 00:30:58.260
 the one who has always loved us.

00:30:59.120 --> 00:31:00.520
 And we would rest in your arms.

00:31:01.340 --> 00:31:02.000
 And we pray this

00:31:02.000 --> 00:31:03.020
 not only because we need it,

00:31:03.060 --> 00:31:04.600
 but because it glorifies you.

00:31:05.400 --> 00:31:06.480
 It glorifies you.

00:31:06.680 --> 00:31:07.500
 In your son's name.

00:31:07.500 --> 00:31:09.000
 Amen.