WEBVTT

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 Well, hello Brunsfield Evangelical Church. It is a delight to be able to do this for you. I was going to say with you, but sadly, of course, we can't do that quite yet.

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 I'm all the way down in England, in Cheltenham, where I live with my wife Susie and our son Shasta. I know that we'll have friends amongst you.

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 For those who don't know me, I have been in Scotland for the past 10 years and have just recently moved south.

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 And it is a delight to be able to serve you in this way as we look at how to engage our atheist friends with the gospel.

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 And I'm aware that I'm coming in in the middle of a series that you're doing on how to speak to people from different worldviews in a way that invites them into the wonderful life of following Jesus.

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 It is possible that you're attending this particular one in the expectation and perhaps hope that it will largely consist of me putting up ridiculous quotes from Richard Dawkins and deconstructing and mocking them.

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 Now, I'm not necessarily knocking that. There's a place for it.

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 But it has been done 100 times by men and women who are far better placed to do so than I am.

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 So I won't be doing that. I'm not actually convinced that the materialistic, evangelistic atheism of Dawkins and co.

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 is what the majority of our atheist friends hold, though no doubt some of them do.

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 So you can just follow him on Twitter and read the comments.

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 But this evening, we're going to do a little bit of hard work.

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 What I want to do before we get started is to stress that the trick, as it were, to all evangelism is quite simply to know the gospel.

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 The gospel isn't going to change. Christ came, died, rose and will come again.

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 He did all of that because we're under right judgment for our sin and need to be rescued both from our enslavement to our sin and from the judgment that is coming our way.

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 The gospel doesn't change.

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 But how we say it changes depending on who we're speaking to.

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 I'm going to pause and let you react to that however you see fit.

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 I'm not talking about apologizing for the gospel or about hiding parts of it, about exaggerating the nice bits and fluffing up the hard bits.

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 None of that.

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 But when we say the same thing to different people, well, here's an example.

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 I'm going to see if I can share my screen here.

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 If I wrote these words to different people.

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 There we go. Is that working? Wonderful.

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 Looks like writing a happy birthday sign. Have I left enough space?

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 Just about.

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 Now, if I said that to or showed that to an English student, they might think I'm quoting Milton's Paradise Lost.

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 Talking about the pain formidable.

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 If I showed it to a Frenchman, he might think that I discovered a wonderful new bakery and had just had some pain formidable, some wonderful bread.

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 If I showed it to Archie Winnington at Ingram, he would think that I was describing my latest wait session.

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 Different people will react differently to exactly the same words.

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 It's a very silly analogy.

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 Probably wasn't worth it for the split screen.

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 But there we go. Different people will hear different things from the same words.

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 Once a week, I have a Zoom call with a friend who lives in Nigeria, translating the Bible into local languages.

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 And he told me of a disastrous translation story.

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 And he sent me the result.

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 The following had been translated from the King James Version of Psalm 23

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 into the Tlingit language of Alaska natives back in the 60s.

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 Originally, in the King James, it had read,

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 The Lord is my shepherd.

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 I shall not want.

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 He maketh me to lie down in green pastures.

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 He leadeth me besides quiet waters.

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 That turned into,

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 The Lord is my goat hunter.

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 I don't want him.

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 He knocks me down the mountain.

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 He drags me down to the beach.

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 Now, what happened was that the local whom they'd hired to translate appeared to understand something quite different from that phrase,

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 I shall not want.

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 And because he'd heard that wrong and understood that to mean I don't want him,

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 that affected his understanding of the whole of the rest of it.

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 He then saw the idea of being made to lie down, not as being rested,

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 but as being pushed down by a bully and then dragged to the beach.

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 You'll be relieved to know that the translation was rescued and properly done.

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 But do you see what's happening there?

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 Same words can mean something completely different.

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 That's what the translator understood that psalm to mean when he read it.

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 Okay, so we understand different people hear different things when same things are said,

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 which means that if we're going to keep the meaning of the gospel steady,

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 we'll have to communicate it differently depending on our audience.

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 So let's go to 1 Corinthians chapter 1.

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 Do get it open if you can.

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 I'll read from verse 18 of chapter 1.

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 Just give you a second.

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 From verse 18, Paul writes,

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 For the word of the cross is folly to those who are perishing,

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 but to us who are being saved it is the power of God.

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 For it is written,

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 I will destroy the wisdom of the wise,

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 and the discernment of the discerning I will thwart.

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 Where is the one who's wise?

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 Where is the scribe?

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 Where is the debater of this age?

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 Has God not made foolish the wisdom of the world?

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 For since in the wisdom of God,

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 the world did not know God through wisdom,

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 it pleased God through the folly of what we preach to save those who believe.

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 And this is the bit that's particularly crucial to what we're talking about.

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 For Jews demand signs,

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 and Greeks seek wisdom.

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 But we preach Christ crucified,

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 a stumbling block to Jews,

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 and folly to Gentiles.

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 But to those who are called,

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 both Jews and Greeks,

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 Christ the power of God,

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 and the wisdom of God.

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 For the foolishness of God is wiser than men,

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 and the weakness of God is stronger than men.

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 So this is Paul saying something quite similar to what we've already said.

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 The gospel,

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 and especially the cross,

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 will get different reactions from different people.

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 The Greeks say how foolish it is to believe that God could become a human and die.

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 The Jews say how weak Jesus must be to allow that to happen.

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 They're objecting to the same thing,

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 but in different ways.

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 The gospel,

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 you see,

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 confronts every single worldview at different points.

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 And it does combat with it.

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 But what we also see in 1 Corinthians,

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 in verse 24,

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 is that it also connects.

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 To those who are called both Greeks and Jews,

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 they can see that there is indeed power in Christ.

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 There is indeed wisdom in Christ,

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 and far more than can be found on earth.

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 I'm nabbing that phrase,

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 connect and confront,

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 from a chap called Dan Strange,

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 by the way,

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 if you want to look him up and do some more thinking on it.

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 So the gospel connects and confronts,

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 and that shapes how the message is heard,

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 and how the message is spoken.

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 And that's why Paul's sermons to the Gentiles can be distinguished from his sermons to Jews.

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 But he's faithful to the gospel throughout.

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 Now,

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 all of that preamble is there,

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 because atheism,

00:08:17.860 --> 00:08:18.800
 what we're talking about today,

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 isn't a belief structure.

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 It's a belief,

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 for sure,

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 but not a structured one.

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 There isn't a formula,

00:08:25.680 --> 00:08:26.000
 per se,

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 on how to evangelize to atheists.

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 The last time I led an atheist to Christ was,

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 as it happens,

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 it was in Edinburgh,

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 at a university mission week.

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 I met the guy on a Monday,

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 and he wasted no time in telling me,

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 that he thought there was no God,

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 that the Bible was completely false,

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 and the God within it was evil.

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 On the Tuesday,

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 he believed God was real,

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 and that the gospels were true.

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 But he didn't become a Christian till the Friday,

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 because his atheism wasn't primarily built upon the idea,

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 that God couldn't exist.

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 It was built on the supposition,

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 that God was not worth following,

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 that he was a homophobic,

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 transphobic tyrant,

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 who wanted to control women's bodies,

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 and release men to do evil in the world.

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 So my carefully cultivated material,

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 about the reliability of the dating of the gospel of Mark,

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 wasn't quite hitting the bullseye,

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 was it?

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 When I was at school,

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 atheism tended to be Dawkins atheism.

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 Christians are dumb and wicked.

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 God is as likely to exist,

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 as a flying spaghetti monster,

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 et cetera, et cetera.

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 And many people still find,

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 his and his less shrill companions,

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 arguments to be persuasive.

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 We tend to call them antithest,

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 or new atheists.

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 But from my experience,

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 from doing missions,

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 I mean all around the UK,

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 admittedly,

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 normally with students,

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 most atheists are functional atheists.

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 The most convenient worldview,

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 is for there to be no God,

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 especially considering that the God of the Bible,

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 is at odds with their moral code.

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 And actually here,

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 I want to just take a step back,

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 and explore,

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 kind of what I mean by worldviews.

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 I'm going to go back to my iPad,

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 and share this screen.

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 And I want to draw,

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 I'm afraid I'm terrible at drawing.

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 But what I want to do here,

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 is examine what it means,

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 or what I mean rather,

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 when we say worldviews.

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 And I mean,

00:10:36.360 --> 00:10:36.980
 unsurprisingly,

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 it's what we view,

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 the world,

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 that's what that circle is,

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 what we view it to be,

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 at its most basic system.

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 So we believe that,

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 there are humans on Earth,

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 that's us.

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 Animals,

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 birds are easiest to draw,

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 and fur trees,

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 they're easiest to draw about nature.

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 So we'll put all of that there.

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 And so,

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 the question then becomes,

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 well,

00:11:01.120 --> 00:11:02.180
 where do we put God?

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 And so,

00:11:03.580 --> 00:11:04.980
 many Eastern religions,

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 would put God there.

00:11:10.080 --> 00:11:10.519
 Deists,

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 might put God there,

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 and say,

00:11:12.899 --> 00:11:13.019
 well,

00:11:13.100 --> 00:11:13.779
 God made the world,

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 and he said,

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 go,

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 or bang.

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 But then,

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 had nothing more,

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 to do with it,

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 or could have nothing more,

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 to do with it,

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 depending on,

00:11:22.399 --> 00:11:23.220
 the belief structure.

00:11:23.420 --> 00:11:23.860
 Christians,

00:11:23.980 --> 00:11:25.420
 obviously want to extend that arrow,

00:11:26.340 --> 00:11:26.800
 and say,

00:11:26.860 --> 00:11:26.960
 well,

00:11:27.000 --> 00:11:27.879
 God actually came,

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 into this world.

00:11:30.340 --> 00:11:31.820
 But what we're talking about today,

00:11:31.919 --> 00:11:32.919
 is this one.

00:11:34.399 --> 00:11:34.800
 Atheism.

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 Where the world is here,

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 it exists,

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 and there is no God.

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 But what I want to do,

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 is add something,

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 to this diagram,

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 and put just the word,

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 morality,

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 in here,

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 into the structure,

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 of the world.

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 I think,

00:11:53.659 --> 00:11:54.279
 that diagram,

00:11:54.460 --> 00:11:55.420
 might have been more useful,

00:11:55.420 --> 00:11:55.940
 in my head,

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 but hopefully,

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 that's been of some use,

00:11:58.440 --> 00:11:58.780
 to you.

00:12:01.100 --> 00:12:02.060
 But I really wanted,

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 to make sure,

00:12:03.060 --> 00:12:04.020
 that we understand,

00:12:04.300 --> 00:12:04.980
 that for many,

00:12:05.060 --> 00:12:06.080
 many atheists,

00:12:06.620 --> 00:12:07.560
 human rights,

00:12:07.760 --> 00:12:08.720
 and other facets,

00:12:08.860 --> 00:12:09.320
 of morality,

00:12:09.440 --> 00:12:10.140
 are not something,

00:12:10.140 --> 00:12:11.640
 that humans have come up with,

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 but something,

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 that humans have discovered,

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 scientifically,

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 many might say,

00:12:17.720 --> 00:12:18.320
 it's part of the,

00:12:18.320 --> 00:12:19.000
 unavoidable,

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 makeup of the world.

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 So,

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 if that's part of their,

00:12:22.100 --> 00:12:23.320
 fundamental view of the world,

00:12:23.419 --> 00:12:24.899
 then any new thought,

00:12:25.240 --> 00:12:26.299
 that they're assessing,

00:12:27.139 --> 00:12:27.600
 they're saying,

00:12:27.679 --> 00:12:28.580
 how well it fits,

00:12:28.580 --> 00:12:29.379
 into that framework.

00:12:30.059 --> 00:12:30.939
 I think we need,

00:12:30.939 --> 00:12:32.019
 to be ready for that.

00:12:32.700 --> 00:12:33.419
 Many atheists,

00:12:33.419 --> 00:12:34.279
 will hold to their,

00:12:34.279 --> 00:12:34.639
 morality,

00:12:34.720 --> 00:12:35.659
 with absolute steadiness,

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 possibly,

00:12:36.659 --> 00:12:37.539
 with more steadiness,

00:12:37.720 --> 00:12:38.580
 than your average,

00:12:38.720 --> 00:12:39.059
 Christian,

00:12:39.220 --> 00:12:39.519
 simply,

00:12:39.620 --> 00:12:40.840
 because it's at the heart,

00:12:40.879 --> 00:12:41.639
 of their worldview.

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 So,

00:12:43.080 --> 00:12:44.360
 scientism,

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 or materialism,

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 is much more rarely,

00:12:47.899 --> 00:12:49.699
 at the very centre,

00:12:50.139 --> 00:12:51.480
 of atheist belief anymore,

00:12:51.559 --> 00:12:53.279
 but it is still out there.

00:12:54.439 --> 00:12:54.919
 So,

00:12:55.000 --> 00:12:55.519
 the questions,

00:12:55.659 --> 00:12:56.360
 we have to ask,

00:12:56.399 --> 00:12:57.759
 when we're faced with atheists,

00:12:57.919 --> 00:12:59.199
 to whom we want to tell the gospel,

00:12:59.419 --> 00:12:59.740
 which,

00:13:00.340 --> 00:13:00.759
 by the way,

00:13:00.860 --> 00:13:01.759
 is all of them,

00:13:03.279 --> 00:13:03.620
 are,

00:13:03.879 --> 00:13:04.939
 where does the gospel,

00:13:05.100 --> 00:13:06.179
 confront this person?

00:13:06.919 --> 00:13:08.179
 And where does the gospel,

00:13:08.340 --> 00:13:09.539
 connect with this person?

00:13:09.539 --> 00:13:12.179
 And I think we're used to thinking,

00:13:12.319 --> 00:13:13.299
 this is probably the same,

00:13:13.419 --> 00:13:13.819
 for everyone.

00:13:14.319 --> 00:13:14.699
 In fact,

00:13:14.740 --> 00:13:15.719
 I think we tend to assume,

00:13:15.819 --> 00:13:16.740
 that people have the exact,

00:13:16.860 --> 00:13:18.000
 same hang-ups as we do,

00:13:18.319 --> 00:13:19.199
 or as we did,

00:13:19.299 --> 00:13:20.459
 when we were first looking,

00:13:20.500 --> 00:13:21.339
 at Christianity.

00:13:23.699 --> 00:13:24.519
 For me,

00:13:24.620 --> 00:13:25.579
 and for my friends,

00:13:25.879 --> 00:13:27.059
 the doctrine of hell,

00:13:27.059 --> 00:13:28.699
 was one of the biggest pills,

00:13:28.699 --> 00:13:29.399
 to swallow,

00:13:29.699 --> 00:13:31.259
 when looking at Christianity.

00:13:31.500 --> 00:13:32.839
 But what do you think,

00:13:33.459 --> 00:13:34.519
 is harder for a victim,

00:13:34.679 --> 00:13:36.199
 of serious assault,

00:13:36.319 --> 00:13:37.000
 to understand?

00:13:37.719 --> 00:13:39.399
 That there's eternal punishment,

00:13:39.539 --> 00:13:40.419
 for those who do evil?

00:13:41.480 --> 00:13:41.639
 Well,

00:13:41.659 --> 00:13:42.319
 they've seen,

00:13:42.419 --> 00:13:43.740
 and experienced that evil,

00:13:43.740 --> 00:13:44.919
 in the worst way.

00:13:46.179 --> 00:13:46.719
 And actually,

00:13:46.779 --> 00:13:47.939
 that's quite easy,

00:13:47.939 --> 00:13:48.819
 for them to understand,

00:13:49.019 --> 00:13:49.299
 that,

00:13:49.379 --> 00:13:51.919
 some things require,

00:13:52.779 --> 00:13:53.459
 just,

00:13:54.219 --> 00:13:55.379
 total punishment.

00:13:56.740 --> 00:13:57.639
 Or do you think,

00:13:57.699 --> 00:13:58.339
 they find it,

00:13:58.459 --> 00:13:59.279
 perhaps harder,

00:13:59.480 --> 00:13:59.959
 to understand,

00:14:00.079 --> 00:14:00.579
 there's a way,

00:14:00.639 --> 00:14:01.879
 for wicked people,

00:14:02.000 --> 00:14:02.779
 to be forgiven,

00:14:03.500 --> 00:14:04.439
 and to spend,

00:14:04.439 --> 00:14:05.559
 eternity in glory.

00:14:07.199 --> 00:14:08.059
 We need to,

00:14:08.159 --> 00:14:08.719
 make sure,

00:14:08.720 --> 00:14:09.480
 that we're getting right,

00:14:09.580 --> 00:14:10.180
 what we think,

00:14:10.220 --> 00:14:11.160
 is connecting with them,

00:14:11.200 --> 00:14:12.259
 and what confronts them,

00:14:12.300 --> 00:14:13.340
 because how we then,

00:14:13.340 --> 00:14:14.820
 speak into those things,

00:14:14.820 --> 00:14:16.180
 will affect how they,

00:14:16.180 --> 00:14:17.060
 see the gospel.

00:14:18.019 --> 00:14:18.899
 And when you think of it,

00:14:18.899 --> 00:14:19.220
 like that,

00:14:19.259 --> 00:14:20.600
 it's no surprise,

00:14:20.600 --> 00:14:21.639
 to realize,

00:14:21.879 --> 00:14:22.759
 that for many people,

00:14:22.800 --> 00:14:23.460
 affected by the,

00:14:23.460 --> 00:14:24.379
 Me Too movement,

00:14:25.120 --> 00:14:26.379
 which statistically,

00:14:26.540 --> 00:14:28.120
 is a vast number of people,

00:14:29.120 --> 00:14:30.840
 the idea of God's judgment,

00:14:31.160 --> 00:14:32.639
 is a point of connection,

00:14:32.639 --> 00:14:33.639
 not confrontation.

00:14:34.500 --> 00:14:35.240
 So if you go,

00:14:35.240 --> 00:14:35.980
 into a conversation,

00:14:35.980 --> 00:14:36.980
 about God's judgment,

00:14:37.139 --> 00:14:37.940
 by umming,

00:14:38.019 --> 00:14:38.399
 and ahhing,

00:14:38.460 --> 00:14:38.720
 and say,

00:14:38.879 --> 00:14:39.139
 oh no,

00:14:39.200 --> 00:14:40.240
 God's nice early judgment,

00:14:40.379 --> 00:14:41.100
 is more something,

00:14:41.220 --> 00:14:42.100
 we do to ourselves,

00:14:42.320 --> 00:14:42.720
 et cetera,

00:14:42.800 --> 00:14:43.139
 et cetera.

00:14:43.899 --> 00:14:44.200
 Well then,

00:14:44.240 --> 00:14:45.639
 we're holding a flush,

00:14:46.139 --> 00:14:46.800
 but just playing,

00:14:46.879 --> 00:14:47.879
 a single high card.

00:14:48.960 --> 00:14:49.940
 This is a chance,

00:14:49.940 --> 00:14:50.340
 to say,

00:14:50.440 --> 00:14:51.320
 how much,

00:14:51.320 --> 00:14:52.960
 God despises wickedness,

00:14:53.100 --> 00:14:54.420
 how other false gods,

00:14:54.500 --> 00:14:55.860
 shirk their responsibility,

00:14:55.860 --> 00:14:57.120
 to enact justice.

00:14:57.960 --> 00:14:58.560
 And then,

00:14:58.639 --> 00:14:59.720
 we bring that connection,

00:14:59.720 --> 00:15:01.000
 to a point of confrontation.

00:15:01.980 --> 00:15:02.779
 We demonstrate,

00:15:02.919 --> 00:15:04.179
 that God is so holy,

00:15:04.279 --> 00:15:05.519
 that everyone falls short,

00:15:05.559 --> 00:15:06.139
 of his standards,

00:15:06.340 --> 00:15:07.820
 and that includes them.

00:15:09.059 --> 00:15:10.360
 And people see this too,

00:15:10.940 --> 00:15:12.419
 in the world around us,

00:15:12.440 --> 00:15:13.340
 so we connect again,

00:15:13.519 --> 00:15:14.740
 no one's uncancellable,

00:15:14.919 --> 00:15:15.340
 are they?

00:15:15.860 --> 00:15:17.080
 God then,

00:15:17.200 --> 00:15:18.279
 shows mercy,

00:15:18.799 --> 00:15:20.179
 so that those who do repent,

00:15:20.279 --> 00:15:20.679
 of their evil,

00:15:20.799 --> 00:15:21.639
 can be saved.

00:15:22.559 --> 00:15:23.840
 Because that's what people,

00:15:23.840 --> 00:15:24.580
 want to see.

00:15:24.919 --> 00:15:25.700
 They are thirsty,

00:15:25.700 --> 00:15:26.320
 for justice,

00:15:26.320 --> 00:15:27.259
 and desperately,

00:15:27.460 --> 00:15:28.340
 in need of mercy.

00:15:29.120 --> 00:15:31.060
 And until they see the cross,

00:15:31.660 --> 00:15:32.399
 there's literally,

00:15:32.399 --> 00:15:33.300
 no way for them,

00:15:33.379 --> 00:15:34.000
 to be quenched,

00:15:34.100 --> 00:15:35.980
 of both desires.

00:15:36.580 --> 00:15:37.259
 Either justice,

00:15:37.360 --> 00:15:37.840
 or mercy,

00:15:38.000 --> 00:15:39.160
 has to suffer,

00:15:40.060 --> 00:15:41.960
 until people see,

00:15:42.780 --> 00:15:43.780
 the cross of Christ.

00:15:43.980 --> 00:15:44.280
 No way,

00:15:44.340 --> 00:15:45.000
 at all that is,

00:15:45.259 --> 00:15:46.300
 the power of God,

00:15:46.379 --> 00:15:47.519
 and the wisdom of God,

00:15:47.860 --> 00:15:48.700
 they meet there.

00:15:49.340 --> 00:15:50.440
 That's where they meet.

00:15:51.560 --> 00:15:52.340
 Look at someone,

00:15:52.340 --> 00:15:53.940
 like Rachel Den Hollander,

00:15:54.300 --> 00:15:56.540
 she's an American Christian,

00:15:56.539 --> 00:15:57.899
 and victim survivor,

00:15:57.899 --> 00:15:58.500
 of one of,

00:15:58.939 --> 00:16:00.519
 the most prolific abusers,

00:16:00.659 --> 00:16:01.459
 of the century.

00:16:02.399 --> 00:16:03.259
 Her testimony,

00:16:03.480 --> 00:16:04.639
 and impact statement,

00:16:05.459 --> 00:16:06.939
 at Larry Nassar's trial,

00:16:07.039 --> 00:16:07.959
 did two things.

00:16:08.360 --> 00:16:09.539
 Played a huge part,

00:16:09.599 --> 00:16:10.539
 in putting him to jail,

00:16:11.259 --> 00:16:12.759
 for the rest of his life.

00:16:13.319 --> 00:16:14.879
 And she also offered him,

00:16:15.099 --> 00:16:16.059
 saving mercy.

00:16:17.399 --> 00:16:18.199
 She was able to do,

00:16:18.379 --> 00:16:19.240
 both those things,

00:16:20.019 --> 00:16:21.219
 because of her,

00:16:21.319 --> 00:16:22.539
 understanding of,

00:16:23.139 --> 00:16:24.039
 the Christian view,

00:16:24.120 --> 00:16:24.860
 of both justice,

00:16:24.860 --> 00:16:25.379
 and mercy.

00:16:25.700 --> 00:16:26.560
 And as a result,

00:16:26.720 --> 00:16:28.600
 millions of Americans,

00:16:28.840 --> 00:16:29.580
 following the trial,

00:16:29.680 --> 00:16:30.720
 heard something of the gospel,

00:16:30.940 --> 00:16:32.399
 and all over the world as well.

00:16:32.800 --> 00:16:33.980
 Not on the periphery,

00:16:33.980 --> 00:16:34.580
 of the gospel,

00:16:34.720 --> 00:16:36.180
 but at the very center of it.

00:16:37.279 --> 00:16:38.399
 The universal offer,

00:16:38.399 --> 00:16:39.120
 of forgiveness,

00:16:39.480 --> 00:16:39.980
 from a God,

00:16:40.100 --> 00:16:41.100
 who does not shy away,

00:16:41.180 --> 00:16:41.960
 from justice.

00:16:42.919 --> 00:16:44.100
 So things that we might,

00:16:44.100 --> 00:16:45.180
 just dismiss as,

00:16:45.320 --> 00:16:45.680
 cultural,

00:16:45.800 --> 00:16:46.180
 important,

00:16:46.340 --> 00:16:47.419
 but cultural issues,

00:16:47.740 --> 00:16:48.940
 are never actually,

00:16:48.940 --> 00:16:50.000
 that far away,

00:16:50.539 --> 00:16:51.420
 from the gospel.

00:16:52.620 --> 00:16:53.519
 Let me take,

00:16:53.580 --> 00:16:54.180
 another example,

00:16:54.179 --> 00:16:55.199
 from what some,

00:16:55.319 --> 00:16:57.899
 might disparagingly call,

00:16:58.079 --> 00:16:59.479
 the woke movement,

00:17:00.139 --> 00:17:01.159
 which by and large,

00:17:01.199 --> 00:17:02.359
 is rather atheist.

00:17:03.359 --> 00:17:03.979
 That word,

00:17:04.079 --> 00:17:04.319
 by the way,

00:17:04.399 --> 00:17:05.799
 is woke,

00:17:05.919 --> 00:17:06.839
 is rather significant.

00:17:06.960 --> 00:17:07.359
 We might,

00:17:07.500 --> 00:17:08.679
 come to that later on.

00:17:09.339 --> 00:17:10.039
 But I wonder,

00:17:10.139 --> 00:17:11.299
 if you guys are familiar,

00:17:11.299 --> 00:17:12.139
 with the term,

00:17:12.339 --> 00:17:13.740
 cultural appropriation.

00:17:14.460 --> 00:17:15.940
 It's often raised,

00:17:16.139 --> 00:17:17.019
 with regards,

00:17:17.200 --> 00:17:18.319
 to white Americans,

00:17:18.460 --> 00:17:19.299
 dressing up as,

00:17:19.299 --> 00:17:20.559
 Native Americans,

00:17:20.559 --> 00:17:21.419
 at Halloween,

00:17:21.819 --> 00:17:22.859
 or Jamie Oliver,

00:17:22.859 --> 00:17:23.759
 was accused of it,

00:17:23.779 --> 00:17:25.000
 a year or two ago,

00:17:25.599 --> 00:17:26.480
 when he brought out,

00:17:26.519 --> 00:17:27.179
 his Jamaican,

00:17:27.299 --> 00:17:28.359
 chicken recipe.

00:17:29.579 --> 00:17:29.799
 Well,

00:17:29.859 --> 00:17:31.480
 what cultural appropriation,

00:17:31.480 --> 00:17:32.220
 is,

00:17:32.619 --> 00:17:33.679
 is when someone,

00:17:33.839 --> 00:17:35.099
 makes something valuable,

00:17:35.099 --> 00:17:35.679
 to them,

00:17:36.319 --> 00:17:36.859
 then someone,

00:17:37.019 --> 00:17:37.879
 from a different culture,

00:17:37.980 --> 00:17:39.220
 takes that valuable thing,

00:17:41.319 --> 00:17:42.019
 empties it,

00:17:42.200 --> 00:17:43.279
 of all of its meaning,

00:17:43.359 --> 00:17:43.899
 and value,

00:17:43.900 --> 00:17:46.820
 and uses it cheaply.

00:17:47.640 --> 00:17:48.120
 So,

00:17:48.220 --> 00:17:49.680
 to take the headdress example,

00:17:50.080 --> 00:17:51.400
 in the native cultures,

00:17:51.400 --> 00:17:52.759
 around the Great Plains,

00:17:52.940 --> 00:17:53.560
 the presentation,

00:17:53.560 --> 00:17:54.880
 of an eagle feather,

00:17:55.300 --> 00:17:56.019
 is considered,

00:17:56.180 --> 00:17:57.040
 to be one of the highest,

00:17:57.040 --> 00:17:58.000
 marks of respect.

00:17:58.580 --> 00:17:59.580
 They're so significant,

00:17:59.800 --> 00:18:00.540
 that in many cases,

00:18:00.580 --> 00:18:01.240
 only two or three,

00:18:01.320 --> 00:18:01.900
 would be awarded,

00:18:02.140 --> 00:18:02.980
 in a whole lifetime.

00:18:03.900 --> 00:18:04.960
 But when enough feathers,

00:18:05.040 --> 00:18:05.980
 are collected together,

00:18:05.980 --> 00:18:07.060
 they can be incorporated,

00:18:07.220 --> 00:18:08.220
 into a headdress.

00:18:08.480 --> 00:18:08.660
 So,

00:18:08.740 --> 00:18:09.820
 there's no real surprise,

00:18:10.019 --> 00:18:10.780
 that Native Americans,

00:18:10.940 --> 00:18:11.360
 are offended,

00:18:11.980 --> 00:18:13.000
 when drunk teenagers,

00:18:13.000 --> 00:18:14.140
 stagger about them,

00:18:14.160 --> 00:18:15.019
 at music festivals.

00:18:15.359 --> 00:18:15.859
 And Christians,

00:18:15.980 --> 00:18:17.319
 definitely know a similar feeling,

00:18:17.839 --> 00:18:19.299
 when a cross is used casually,

00:18:19.400 --> 00:18:19.839
 don't we?

00:18:20.799 --> 00:18:21.039
 Now,

00:18:21.079 --> 00:18:21.259
 obviously,

00:18:21.279 --> 00:18:21.980
 I'm not here,

00:18:22.059 --> 00:18:22.940
 primarily to talk to you,

00:18:22.980 --> 00:18:24.220
 about cultural appropriation.

00:18:24.220 --> 00:18:25.480
 But this is another,

00:18:25.480 --> 00:18:27.000
 huge area of conversation,

00:18:27.420 --> 00:18:29.720
 in which we can see,

00:18:29.859 --> 00:18:30.400
 the gospel,

00:18:31.200 --> 00:18:32.160
 is just waiting,

00:18:32.599 --> 00:18:33.319
 to be preached.

00:18:34.240 --> 00:18:34.960
 It highlights,

00:18:35.039 --> 00:18:35.960
 another area,

00:18:36.160 --> 00:18:36.740
 where the gospel,

00:18:36.880 --> 00:18:37.759
 connects with people,

00:18:37.799 --> 00:18:38.759
 that we often miss.

00:18:39.660 --> 00:18:40.579
 What does this,

00:18:41.279 --> 00:18:42.460
 popular idea,

00:18:42.460 --> 00:18:43.480
 of cultural appropriation,

00:18:43.620 --> 00:18:45.140
 say it at its most basic level?

00:18:46.400 --> 00:18:46.779
 Well,

00:18:46.779 --> 00:18:47.460
 it says that creators,

00:18:47.460 --> 00:18:48.299
 have rights,

00:18:48.319 --> 00:18:49.259
 over what they've made.

00:18:49.880 --> 00:18:51.220
 It says that it's wicked,

00:18:51.220 --> 00:18:52.019
 to take something,

00:18:52.019 --> 00:18:53.100
 made by a creator,

00:18:53.400 --> 00:18:54.380
 to then empty it,

00:18:54.380 --> 00:18:55.519
 of its original value,

00:18:55.519 --> 00:18:56.039
 and meaning,

00:18:56.460 --> 00:18:57.880
 and to use it cheaply,

00:18:58.440 --> 00:19:02.740
 against the creator's wishes.

00:19:03.700 --> 00:19:04.380
 Which means,

00:19:04.380 --> 00:19:05.440
 that if there is a God,

00:19:05.519 --> 00:19:06.420
 then he does have,

00:19:06.500 --> 00:19:07.220
 a right to judge.

00:19:08.000 --> 00:19:09.680
 And we should look to him,

00:19:09.680 --> 00:19:11.060
 first and foremost,

00:19:11.160 --> 00:19:11.680
 when deciding,

00:19:11.799 --> 00:19:12.840
 how to use his creation,

00:19:13.360 --> 00:19:14.140
 whether that be,

00:19:14.140 --> 00:19:15.539
 the world around us,

00:19:15.539 --> 00:19:17.640
 or our own bodies.

00:19:18.640 --> 00:19:19.140
 Now obviously,

00:19:19.140 --> 00:19:19.580
 you can see,

00:19:19.660 --> 00:19:20.620
 we're heading to a point,

00:19:20.620 --> 00:19:21.440
 of confrontation,

00:19:21.640 --> 00:19:22.360
 fairly quickly.

00:19:22.700 --> 00:19:23.440
 But that's good.

00:19:24.039 --> 00:19:24.900
 We don't want to be,

00:19:24.900 --> 00:19:25.840
 persuading atheists,

00:19:26.060 --> 00:19:27.120
 that they already agree,

00:19:27.120 --> 00:19:28.000
 with us on everything.

00:19:28.860 --> 00:19:29.180
 Otherwise,

00:19:29.360 --> 00:19:29.920
 they'll walk away,

00:19:30.000 --> 00:19:31.120
 thinking that we agree nicely,

00:19:31.299 --> 00:19:32.259
 and still not know,

00:19:32.259 --> 00:19:32.759
 the gospel.

00:19:33.980 --> 00:19:34.620
 But do you see,

00:19:34.700 --> 00:19:35.400
 the point of connection?

00:19:35.500 --> 00:19:35.980
 Do you see how,

00:19:36.060 --> 00:19:36.380
 in telling,

00:19:36.380 --> 00:19:38.120
 the simple gospel,

00:19:38.280 --> 00:19:38.820
 which includes,

00:19:38.940 --> 00:19:40.120
 talk about human sinfulness,

00:19:40.240 --> 00:19:41.980
 and God's judgment over us,

00:19:42.700 --> 00:19:43.660
 a lot of the thinking,

00:19:43.800 --> 00:19:44.440
 is already there,

00:19:44.500 --> 00:19:45.460
 in people's minds.

00:19:46.220 --> 00:19:47.160
 If we can just,

00:19:47.400 --> 00:19:48.100
 point them to it.

00:19:49.080 --> 00:19:49.340
 I mean,

00:19:50.520 --> 00:19:51.240
 atheists,

00:19:51.900 --> 00:19:52.760
 modern atheists,

00:19:52.840 --> 00:19:53.460
 many of them,

00:19:53.620 --> 00:19:54.340
 believe very,

00:19:54.460 --> 00:19:55.180
 very firmly,

00:19:55.400 --> 00:19:56.480
 in progress.

00:19:57.780 --> 00:19:58.640
 Which is simply,

00:19:58.740 --> 00:19:59.280
 a reworking,

00:19:59.280 --> 00:20:00.720
 of the redemptive history,

00:20:00.720 --> 00:20:01.600
 that we see in the Bible.

00:20:01.740 --> 00:20:02.240
 There's certainly,

00:20:02.640 --> 00:20:03.520
 no historical,

00:20:04.140 --> 00:20:05.300
 reason to believe in it,

00:20:05.299 --> 00:20:06.839
 as far as I'm concerned.

00:20:07.259 --> 00:20:08.139
 We'll move on,

00:20:08.200 --> 00:20:09.399
 because we don't have,

00:20:09.480 --> 00:20:10.460
 a lot of time left.

00:20:11.099 --> 00:20:11.859
 And all of that,

00:20:11.980 --> 00:20:12.859
 was just to persuade you,

00:20:12.960 --> 00:20:13.960
 the gospel is already,

00:20:13.960 --> 00:20:15.139
 interacting within,

00:20:15.279 --> 00:20:16.639
 people's worldviews.

00:20:16.680 --> 00:20:17.419
 And we need to be,

00:20:17.419 --> 00:20:18.639
 searching for those,

00:20:18.639 --> 00:20:20.039
 areas.

00:20:20.359 --> 00:20:20.819
 I've given you,

00:20:20.819 --> 00:20:21.519
 examples,

00:20:21.839 --> 00:20:22.899
 rather than formulae.

00:20:23.740 --> 00:20:24.799
 But as you engage,

00:20:24.859 --> 00:20:25.500
 with your friends,

00:20:25.539 --> 00:20:26.500
 as you listen to them,

00:20:26.559 --> 00:20:28.099
 and understand their worldviews,

00:20:28.639 --> 00:20:29.460
 be alert,

00:20:29.460 --> 00:20:30.539
 to those points,

00:20:30.539 --> 00:20:31.359
 of connection.

00:20:32.720 --> 00:20:33.779
 The last thing,

00:20:34.079 --> 00:20:34.899
 I want to talk to you about,

00:20:34.900 --> 00:20:35.620
 is something called,

00:20:35.700 --> 00:20:36.440
 defeater beliefs,

00:20:36.540 --> 00:20:37.420
 which we've touched on,

00:20:37.519 --> 00:20:37.900
 slightly,

00:20:38.460 --> 00:20:39.420
 with my NAF,

00:20:39.580 --> 00:20:40.820
 circle diagrams earlier.

00:20:41.000 --> 00:20:42.060
 I apologize for them.

00:20:42.700 --> 00:20:43.460
 I'm not yet,

00:20:43.540 --> 00:20:44.580
 confident with the tech.

00:20:45.540 --> 00:20:46.240
 But a,

00:20:46.240 --> 00:20:47.280
 a defeater belief,

00:20:47.500 --> 00:20:48.460
 is put simply,

00:20:49.000 --> 00:20:49.580
 a belief,

00:20:49.740 --> 00:20:50.759
 which defeats,

00:20:51.019 --> 00:20:51.680
 other beliefs.

00:20:52.860 --> 00:20:53.340
 So,

00:20:53.420 --> 00:20:54.480
 some defeater beliefs,

00:20:54.600 --> 00:20:55.200
 are moral.

00:20:55.720 --> 00:20:56.580
 If I believe,

00:20:56.680 --> 00:20:57.640
 that it's morally wrong,

00:20:57.640 --> 00:20:58.540
 for anyone to make,

00:20:58.740 --> 00:20:59.660
 a judgment,

00:21:00.019 --> 00:21:00.620
 a moral judgment,

00:21:00.740 --> 00:21:01.460
 on what someone else,

00:21:01.540 --> 00:21:02.480
 does with their bodies,

00:21:03.319 --> 00:21:04.420
 then that automatically,

00:21:04.420 --> 00:21:05.680
 defeats the idea,

00:21:05.759 --> 00:21:06.900
 of there being a good God,

00:21:07.700 --> 00:21:08.819
 who will say something like,

00:21:08.860 --> 00:21:09.559
 marriage should be,

00:21:09.620 --> 00:21:10.559
 between one man,

00:21:10.579 --> 00:21:11.099
 and one woman.

00:21:11.839 --> 00:21:13.000
 The Bible statement,

00:21:13.240 --> 00:21:13.960
 that God made,

00:21:14.079 --> 00:21:15.059
 mankind male,

00:21:15.160 --> 00:21:15.660
 and female,

00:21:15.819 --> 00:21:16.539
 is defeated,

00:21:16.779 --> 00:21:17.440
 by other,

00:21:17.519 --> 00:21:18.500
 other beliefs,

00:21:18.660 --> 00:21:18.940
 morally.

00:21:20.079 --> 00:21:21.200
 Other defeated beliefs,

00:21:21.279 --> 00:21:22.039
 are more structural.

00:21:22.400 --> 00:21:22.839
 I believe,

00:21:22.839 --> 00:21:23.960
 everything is material,

00:21:24.140 --> 00:21:24.400
 therefore,

00:21:24.400 --> 00:21:25.839
 there can be nothing spiritual,

00:21:25.839 --> 00:21:29.199
 or philosophical.

00:21:29.579 --> 00:21:30.619
 I don't think,

00:21:30.799 --> 00:21:31.319
 that atheism,

00:21:31.459 --> 00:21:32.199
 is a belief,

00:21:32.819 --> 00:21:33.059
 therefore,

00:21:33.179 --> 00:21:33.759
 I'm not guilty,

00:21:33.759 --> 00:21:34.619
 of any assumptions,

00:21:35.079 --> 00:21:35.599
 an atheist,

00:21:36.240 --> 00:21:37.199
 may well think.

00:21:38.039 --> 00:21:38.339
 So,

00:21:38.419 --> 00:21:39.319
 it's our job,

00:21:39.539 --> 00:21:40.419
 to locate,

00:21:40.559 --> 00:21:41.579
 and get past,

00:21:42.059 --> 00:21:43.220
 those defeated beliefs.

00:21:44.839 --> 00:21:46.240
 And the only possible,

00:21:46.240 --> 00:21:46.899
 way you have,

00:21:46.980 --> 00:21:47.919
 of identifying them,

00:21:47.919 --> 00:21:48.459
 correctly,

00:21:48.959 --> 00:21:50.539
 is to live,

00:21:50.539 --> 00:21:51.259
 alongside,

00:21:51.559 --> 00:21:52.399
 non-Christians.

00:21:53.120 --> 00:21:54.120
 You might be able,

00:21:54.259 --> 00:21:55.440
 to listen to a talk,

00:21:55.620 --> 00:21:55.900
 like this,

00:21:55.940 --> 00:21:56.980
 and have a good guess,

00:21:57.740 --> 00:21:59.019
 but you might be wrong,

00:21:59.080 --> 00:21:59.860
 and making assumptions,

00:21:59.860 --> 00:22:00.720
 about their beliefs,

00:22:00.759 --> 00:22:01.960
 which never makes,

00:22:01.960 --> 00:22:02.580
 someone,

00:22:03.519 --> 00:22:04.580
 want to listen to you,

00:22:04.640 --> 00:22:05.600
 about anything else.

00:22:06.500 --> 00:22:06.860
 So,

00:22:06.900 --> 00:22:07.360
 we need to be,

00:22:07.460 --> 00:22:08.019
 making sure,

00:22:08.100 --> 00:22:08.720
 that we're not,

00:22:08.759 --> 00:22:09.840
 just speaking to,

00:22:09.960 --> 00:22:11.259
 our past experience,

00:22:11.259 --> 00:22:12.220
 of atheists,

00:22:12.560 --> 00:22:13.600
 but we're speaking to,

00:22:14.240 --> 00:22:14.540
 John,

00:22:14.720 --> 00:22:15.160
 or Sue,

00:22:15.280 --> 00:22:16.120
 or whoever it is,

00:22:16.200 --> 00:22:17.200
 that's right in front of us,

00:22:17.240 --> 00:22:17.740
 right now.

00:22:20.940 --> 00:22:21.380
 I'm,

00:22:21.380 --> 00:22:22.380
 totally out of time,

00:22:22.400 --> 00:22:23.320
 so let me just list,

00:22:23.320 --> 00:22:24.060
 some things,

00:22:24.560 --> 00:22:27.420
 that we need to have in mind.

00:22:27.519 --> 00:22:27.960
 So firstly,

00:22:28.519 --> 00:22:29.800
 live authentically,

00:22:30.320 --> 00:22:31.340
 and don't apologize,

00:22:31.640 --> 00:22:32.280
 for your beliefs.

00:22:33.400 --> 00:22:33.640
 Listen,

00:22:33.960 --> 00:22:34.500
 some things,

00:22:34.700 --> 00:22:35.380
 aren't going to be,

00:22:35.580 --> 00:22:36.500
 really off-putting,

00:22:36.560 --> 00:22:37.420
 to people at first,

00:22:37.680 --> 00:22:38.380
 as we live,

00:22:38.440 --> 00:22:39.420
 as Christians in the world,

00:22:39.460 --> 00:22:40.500
 and we are increasingly,

00:22:40.680 --> 00:22:42.100
 having to get used to that.

00:22:42.900 --> 00:22:44.200
 But if you apologize,

00:22:44.519 --> 00:22:45.360
 for those things,

00:22:45.420 --> 00:22:46.140
 and hide them,

00:22:46.200 --> 00:22:46.860
 then when people,

00:22:47.019 --> 00:22:47.800
 do draw near,

00:22:47.920 --> 00:22:48.519
 those issues,

00:22:48.640 --> 00:22:49.780
 that we've apologized,

00:22:49.780 --> 00:22:51.180
 for in the past,

00:22:51.180 --> 00:22:53.420
 appear then to be huge,

00:22:53.560 --> 00:22:54.019
 cracks,

00:22:54.299 --> 00:22:54.720
 fissures,

00:22:54.880 --> 00:22:55.960
 in Christianity.

00:22:57.200 --> 00:22:58.000
 I know of one,

00:22:58.380 --> 00:22:59.900
 pro-choice atheist,

00:22:59.900 --> 00:23:01.160
 who could not believe,

00:23:01.279 --> 00:23:02.279
 how little Christians,

00:23:02.360 --> 00:23:03.220
 cared about abortion.

00:23:04.740 --> 00:23:06.100
 This person believed,

00:23:06.259 --> 00:23:07.060
 that a fetus,

00:23:07.140 --> 00:23:07.880
 was simply a part,

00:23:07.920 --> 00:23:08.700
 of a woman's body,

00:23:08.779 --> 00:23:09.259
 but they said,

00:23:09.779 --> 00:23:11.299
 if Christians believe,

00:23:11.420 --> 00:23:12.440
 that we're killing children,

00:23:13.220 --> 00:23:14.440
 then why didn't they do,

00:23:14.640 --> 00:23:15.259
 or say anything?

00:23:15.259 --> 00:23:18.259
 I know that's a sensitive issue,

00:23:18.339 --> 00:23:18.779
 and I hope,

00:23:19.279 --> 00:23:20.200
 that hasn't upset,

00:23:20.200 --> 00:23:20.940
 any of you,

00:23:21.039 --> 00:23:22.379
 that I've used that,

00:23:22.460 --> 00:23:23.220
 as an illustration.

00:23:23.859 --> 00:23:24.480
 But this person,

00:23:24.579 --> 00:23:25.059
 went on to say,

00:23:25.359 --> 00:23:26.500
 sometimes it seems,

00:23:26.500 --> 00:23:27.619
 like they're only pretending,

00:23:27.619 --> 00:23:28.740
 to believe in Christianity,

00:23:28.740 --> 00:23:31.839
 because they're not acting,

00:23:31.839 --> 00:23:32.660
 on their beliefs.

00:23:33.319 --> 00:23:35.160
 That's just one example,

00:23:35.400 --> 00:23:36.579
 don't dumb down,

00:23:36.579 --> 00:23:37.400
 your Christianity,

00:23:37.400 --> 00:23:38.559
 in front of people.

00:23:39.200 --> 00:23:40.960
 Authenticity is a big deal,

00:23:40.960 --> 00:23:42.579
 and it makes Christianity,

00:23:42.579 --> 00:23:43.900
 look more like a club,

00:23:44.460 --> 00:23:46.000
 than an authentic belief,

00:23:46.160 --> 00:23:47.680
 built around a relational God,

00:23:48.240 --> 00:23:50.740
 if we hide parts,

00:23:50.740 --> 00:23:51.340
 of the gospel,

00:23:51.640 --> 00:23:52.980
 hide parts of our beliefs,

00:23:52.980 --> 00:23:54.200
 from how we live,

00:23:54.259 --> 00:23:55.360
 in front of other people.

00:23:56.039 --> 00:23:56.200
 So,

00:23:56.559 --> 00:23:56.900
 one,

00:23:57.059 --> 00:23:57.920
 live authentically,

00:23:58.279 --> 00:23:59.079
 don't shy away,

00:23:59.160 --> 00:24:00.079
 from the hard questions,

00:24:00.180 --> 00:24:01.420
 in a world full of taboos,

00:24:01.539 --> 00:24:02.740
 people are thirsty,

00:24:03.579 --> 00:24:04.420
 thirsty as anything,

00:24:04.519 --> 00:24:05.720
 for genuine answers.

00:24:06.460 --> 00:24:06.920
 Two,

00:24:07.039 --> 00:24:08.400
 we've already covered this,

00:24:08.460 --> 00:24:09.140
 in some detail,

00:24:09.140 --> 00:24:11.040
 find out,

00:24:11.040 --> 00:24:12.500
 where the gospel confronts,

00:24:12.580 --> 00:24:13.240
 and connects with,

00:24:13.500 --> 00:24:14.259
 people's beliefs.

00:24:15.060 --> 00:24:16.520
 Which leads us to three,

00:24:18.160 --> 00:24:18.560
 which is,

00:24:18.740 --> 00:24:19.380
 know the gospel.

00:24:20.820 --> 00:24:22.360
 You have to know the gospel,

00:24:22.500 --> 00:24:23.420
 in order to bring people,

00:24:23.500 --> 00:24:24.160
 to know Christ.

00:24:25.040 --> 00:24:25.780
 And according to Paul,

00:24:25.840 --> 00:24:26.820
 that's all you need,

00:24:26.900 --> 00:24:28.120
 to describe your ministry,

00:24:28.320 --> 00:24:28.840
 whether that's,

00:24:29.220 --> 00:24:30.800
 to friends at work,

00:24:30.840 --> 00:24:31.259
 or school,

00:24:31.360 --> 00:24:32.040
 or in the neighborhood,

00:24:32.360 --> 00:24:33.800
 or something more formal.

00:24:34.880 --> 00:24:35.880
 That's the only thing,

00:24:35.920 --> 00:24:37.300
 you need to describe your ministry,

00:24:37.300 --> 00:24:38.320
 as a success.

00:24:39.140 --> 00:24:40.020
 At the beginning,

00:24:40.200 --> 00:24:41.800
 of 1 Thessalonians 2,

00:24:42.320 --> 00:24:42.880
 Paul says,

00:24:43.000 --> 00:24:43.700
 that his coming to them,

00:24:43.820 --> 00:24:44.560
 was not in vain.

00:24:44.800 --> 00:24:45.000
 Why?

00:24:45.880 --> 00:24:47.220
 Because he had boldness,

00:24:47.300 --> 00:24:48.300
 to declare to you,

00:24:48.380 --> 00:24:49.520
 the gospel of God,

00:24:49.960 --> 00:24:50.620
 in the midst,

00:24:50.759 --> 00:24:52.080
 of much conflict.

00:24:54.020 --> 00:24:54.480
 Friends,

00:24:54.880 --> 00:24:55.660
 pray for courage.

00:24:56.220 --> 00:24:57.080
 We need it.

00:24:57.840 --> 00:24:58.660
 But remember,

00:24:58.800 --> 00:24:59.880
 that the gospel is true.

00:25:00.600 --> 00:25:01.280
 All we need,

00:25:01.340 --> 00:25:02.360
 to succeed in our mission,

00:25:02.540 --> 00:25:04.300
 is to declare it boldly.

00:25:04.920 --> 00:25:06.259
 And an eternity,

00:25:06.259 --> 00:25:07.940
 with the Lord Jesus awaits.

00:25:07.940 --> 00:25:09.720
 Would it not be wonderful,

00:25:09.720 --> 00:25:10.900
 to share that eternity,

00:25:11.360 --> 00:25:13.100
 with someone to whom you chose,

00:25:13.440 --> 00:25:14.640
 to tell the gospel?

00:25:15.480 --> 00:25:16.700
 Pray for your friends,

00:25:17.279 --> 00:25:18.039
 pray for courage,

00:25:18.220 --> 00:25:19.180
 and take heart,

00:25:19.299 --> 00:25:20.420
 that the gospel is true.

00:25:21.559 --> 00:25:22.420
 Christ died,

00:25:23.039 --> 00:25:23.720
 Christ rose,

00:25:24.440 --> 00:25:25.660
 and Christ will come again,

00:25:26.440 --> 00:25:27.259
 together all,

00:25:27.559 --> 00:25:28.220
 who are his,

00:25:29.279 --> 00:25:30.120
 wherever they are,

00:25:30.320 --> 00:25:30.840
 right now.

00:25:30.839 --> 00:25:34.000
 through the gospel.