WEBVTT

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 I'm going to read from Matthew 12, verse 38 to 50.

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 Then some of the scribes and Pharisees answered him, saying,

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 Teacher, we wish to see a sign from you.

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 But he answered them,

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 An evil and adulterous generation seeks for a sign,

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 but no sign will be given to it except the sign of the prophet Jonah.

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 For just as Jonah was three days and three nights in the belly of the great fish,

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 so will the Son of Man be three days and three nights in the heart of the earth.

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 The men of Nineveh will rise up at the judgment with this generation and condemn it,

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 for they repented at the preaching of Jonah,

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 and behold, something greater than Jonah is here.

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 The Queen of the South will rise up at the judgment with this generation and condemn it,

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 for she came from the ends of the earth to hear the wisdom of Solomon,

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 and behold, something greater than Solomon is here.

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 When the unclean spirit has gone out of a person,

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 it passes through waterless places seeking rest, but finds none.

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 Then it says,

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 I'll return to my house from which I came.

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 And when it comes, it finds the house empty, swept, and put in order.

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 Then it goes and brings with it seven other spirits more evil than itself,

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 and they enter and dwell there.

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 And the last state of that person is worse than the first.

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 So also will it be with this evil generation.

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 While he was still speaking to the people,

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 behold, his mother and his brothers stood outside asking to speak to him.

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 But he replied to the man who told him,

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 Who's my mother and who are my brothers?

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 And stretching out his hands towards his disciples, he said,

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 Here are my mother and my brothers,

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 for whoever does the will of my Father in heaven

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 is my brother and sister and mother.

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 Well, sometimes I put my wife, Emma, to the test.

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 Not a memory test or an academic test,

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 because I know how that would end.

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 And I've got her permission, by the way, to tell you this,

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 just in case you're wondering.

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 I sometimes set up a test for Emma to prove that she loves me.

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 But I don't ruin it by telling her that I'm testing her.

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 She doesn't need to know that.

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 Here's how it works.

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 I decide it's time for another test.

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 She needs to prove she cares about me, she loves me.

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 Then in my mind I set up the expectation,

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 the particular expectation, to see if she passes or fails.

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 It might be something as simple as this.

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 If Emma cared how busy and stressed I am today,

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 as we both smell that unpleasant smell coming from Sam's nappy,

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 she would volunteer to take pressure off my day to change that nappy.

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 She would do that.

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 And if she does it, well, she loves me.

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 She cares about me.

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 I can get on happily with my day until the next test.

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 But if she fails, then she doesn't care about me, obviously,

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 and I can be just annoyed and bitter.

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 Do you see what's wrong with creating these little tests?

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 It's not only unfair, like it's completely unfair.

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 I'm setting up all the parameters of this test,

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 not even telling her what's at stake.

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 It's not only self-centred and inconsiderate of what's going on for Emma

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 in that moment.

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 Like I'm not even thinking about her.

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 It's just totally about me.

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 I think the worst thing about it is that I'm being willfully blind

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 to everything else she's done.

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 It's dismissing out of the equation the years,

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 the mountains of evidence that Emma does indeed care for me.

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 It's ignoring all that and demanding that she proves it in this particular way

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 right now that I've come up with.

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 It's so ridiculous.

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 And I have a feeling I'm not alone in setting up these kind of little tests

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 in our relationships, our friendships.

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 Do you create tests for God to prove himself and his love for you?

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 If God loves me, he will enable me to be successful in my work.

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 People will appreciate me.

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 If that happens, he's obviously blessing me.

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 If that doesn't happen, he's not behind me.

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 He's not for me.

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 If I raise my children to go to church and be good Christians,

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 then God will bless my kids with success in their studies,

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 a good, stable job, a family, grandkids.

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 If God really wants me to thrive, he will take away that illness

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 from my body, from my mind, if he really loves me.

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 If I really belong at church, God will give me a few close friends

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 I enjoy being with.

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 I'm just plucking a few examples from the air.

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 I suspect we do a lot more of these particular tests of God,

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 whether he actually cares for us or not.

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 But in setting up these tests for God to prove himself to us,

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 we dismiss the mountains of evidence that he loves us all in Jesus,

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 what he's given us in Jesus.

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 So we pick up the story today with the religious experts asking Jesus

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 for a sign.

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 So it sounds respectful.

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 Teacher, we wish to see a sign from you.

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 So why the response from Jesus, an evil, an evil and adulterous generation

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 seeks for a sign?

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 And that's a pretty harsh response.

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 Well, first, let's make sure we understand what a sign is.

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 There's plenty of occasions in the Old Testament of a sign.

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 Signs are fine if the Lord initiates a sign.

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 There's a few occasions where God provides a sign.

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 They're not inherently wrong.

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 Or the Lord can be really patient and gracious with people.

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 They should just take him at his word,

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 but sometimes he provides a sign to back up the word,

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 like in the case of Gideon.

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 I think Gideon is probably one of the most well-known examples,

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 where Gideon is told, defend my people.

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 Go out.

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 I'll give you victory.

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 Defend my people.

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 And Gideon's like, oh, I'm not sure.

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 Is this really from God?

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 Am I assured of victory?

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 And so he puts out the wool fleece outside.

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 With the condensation in the morning,

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 if the wool fleece is dry, then that would be impossible.

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 Like, that must be God doing that.

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 Therefore, I can trust his word.

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 Then God does it, and then he flips the sign around.

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 He needs it three times, I think.

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 Now, God graciously provided that sign.

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 He should have just taken him at his word,

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 but he did graciously reassure Gideon.

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 Now, I think we take a wrong step as Christians today

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 to try and treat our decisions in life like Gideon.

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 Please understand, that was an expression of lack of faith,

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 to ask for that sign.

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 He should have taken him at his word.

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 But anyway, talking about guidance is a topic for another day.

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 Where am I?

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 I had an experience of someone asking for a blatant sign

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 when I was a scripture teacher,

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 teaching scripture to high school students.

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 So I was teaching a lesson on how God had created the world,

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 and this little boy wasn't, he was about the same height as me,

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 but this 12-year-old boy hiked up and said,

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 yeah, we'll prove it.

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 If God is real, then he can make a bird come

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 and land on that branch.

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 We were in the second story of the school

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 and there was a tree just outside.

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 He can make a bird come and land on that branch.

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 Prove it.

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 And I was really conflicted.

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 I'm like, oh, I know God could easily do that.

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 I just want to shut this boy down.

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 I was like, no, he's putting God to the test.

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 And so I decided instead, I scrapped the rest of the lesson plan.

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 And I go, I'm just going to read Mark's gospel, the early chapters,

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 see how far we get.

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 That's the proof you need.

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 Look at Jesus and what he's done.

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 And so I start reading.

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 I think we get four chapters in, and I kid you not,

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 at the end of the lesson, a bird landed on that branch.

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 And, yeah, I didn't ask for that to happen,

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 but God was gracious there.

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 But a sign is something observable.

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 It is unusual.

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 And it's told ahead of time so that only God could tell the future

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 and make that happen.

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 So that it's trying to work out, is the source of this message

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 really from God, is to back up whatever message or the messenger

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 that it's attached to.

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 So asking for a sign presumes that you have a sincere doubt

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 that you want clarified.

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 And it presumes you'll go where the evidence takes you.

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 If the sign succeeds, you'll believe, fails,

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 then obviously it's not from God.

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 That doesn't sound so bad.

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 Like, it even appears godly on the surface for the Pharisees

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 to ask for a sign.

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 Jesus, show that you're from God.

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 But let's not forget the setting here.

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 They had just witnessed with their own eyes a man who is blind and mute

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 suddenly, immediately open his eyes and speak.

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 Glorifying God, no doubt.

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 They had just witnessed that.

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 And remember their accusation against him.

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 They are already convinced that he is an agent of evil to deceive people.

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 This request for a sign, they are expecting a negative result.

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 They want Jesus to fail the test.

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 And look, he doesn't produce a sign.

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 They might be saying.

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 Jesus caused their request evil because it is so unbelieving.

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 It totally dismisses all of his ministry and even the testimony

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 of the Old Testament as well.

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 I think we see five things that the Pharisees are totally dismissing

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 from the equation.

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 The first thing, they have witnessed and they have heard many reports

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 of the miracles Jesus has done.

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 The full restoration he is bringing to people's lives.

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 Like the cleansing of the leper.

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 The calming of the storm.

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 The casting out of demons.

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 The healing of the paralytic to show that he's got authority to forgive sins.

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 The woman bleeding for 12 years.

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 The 12-year-old girl who was dead brought back to life and restored to her family.

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 The healing of the blind and the mute and the man with the withered hand.

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 The vast amounts of healing wherever he went.

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 The second thing they're dismissing is Jesus offering the ultimate sign

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 that he has the full backing of God to bring in this kingdom.

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 So that's what I think the sign of Jonah is about.

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 No sign will be given to this generation except the sign of the prophet Jonah.

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 For just as Jonah was three days and three nights in the belly of the great fish,

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 so will the Son of Man be three days and three nights in the heart of the earth.

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 If you want rock solid, observable proof told ahead of time,

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 completely unusual event to know that Jesus has authority of God to give you the kingdom,

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 then look at him going into death and on the third day rising again.

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 That's the only proof you need.

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 It is the ultimate sign.

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 The resurrection is all you need to be sure Jesus is worthy of all your trust.

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 So can I pause for a moment?

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 If you were genuinely searching Christianity at the moment,

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 I would encourage you, keep reading the story of Jesus.

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 I would encourage you, keep asking hard and scrutinising questions.

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 That's fine.

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 But most of all, look into the resurrection.

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 Christianity stands or falls on the resurrection.

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 It is the sign, the proof we need that Jesus has all authority to give us the kingdom,

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 to give us eternal life.

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 The third thing this demand for a sign dismisses is that it's they who have the problem

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 and need to repent.

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 So Jesus says,

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 The men of Nineveh will rise up at the judgment with this generation and condemn it,

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 for they repented at the preaching of Jonah,

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 and behold, something greater than Jonah is here.

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 Nineveh was the capital of the Assyrian Empire,

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 and they were known for their violence and brutality.

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 And Jonah came preaching, I think in 40 days, God's going to demolish this city.

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 He's going to judge this city.

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 And it's possible that they heard what happened to Jonah himself,

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 that he was cast overboard into the sea, but God delivered him.

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 So maybe he was a walking sign.

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 That's possible.

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 Either way, these very violent people, they stop eating and drinking.

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 They pray.

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 They beg God for mercy.

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 And God has compassion on them.

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 He doesn't judge them.

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 He saves them.

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 They listened to the message of Jonah.

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 Jonah.

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 They repented.

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 Likewise with Solomon, you've got the Queen of Sheba,

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 which is somewhere kind of Saudi Arabia, Yemen way.

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 Again, a non-Israelite example here.

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 She heard of the kingdom that Solomon was establishing by his wisdom.

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 If you read those chapters, it is the pinnacle of the Jewish kingdom being established,

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 the promised kingdom in the Old Testament.

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 The temple in all its glory is set up.

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 You've got enormous prosperity.

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 You've got joy and peace among the people.

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 You've got peace from enemies around.

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 It is the pinnacle.

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 We're told that when the queen comes and sees it and listens to Solomon's wisdom, she's without breath.

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 She's just flabbergasted by how amazing this kingdom is, this wisdom of Solomon is.

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 It was the preaching of Jonah.

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 It was the wisdom of Solomon that caused these people who were outside the kingdom to come to acknowledge that God is God.

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 That's all they needed.

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 It was the message that they responded to.

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 By dismissing that the problem was with them and not with Jesus,

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 the Pharisees are forfeiting the forgiveness and the peace that is on offer in Jesus' message.

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 If only they listened, they could have had, they could be part of Jesus' kingdom.

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 The fourth thing they're dismissing is Jesus' teaching.

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 They're dismissing the life-giving words of his teaching.

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 So I suppose I just want to remind us of the Sermon on the Mount.

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 We spent a few weeks in the Sermon on the Mount.

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 Could you imagine how it would change your life if we believed and lived the Sermon on the Mount?

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 It would make a radical difference to our lives.

00:18:18.980 --> 00:18:24.539
 Blessed are the meek, for theirs is the kingdom of heaven.

00:18:26.519 --> 00:18:29.860
 It's yours now by being meek.

00:18:31.480 --> 00:18:36.980
 Instead of external laws, Jesus goes, no, the kingdom is an inside reality.

00:18:36.980 --> 00:18:38.819
 It convicts us of sin.

00:18:39.880 --> 00:18:47.900
 Murder isn't only judgeable, but when you hate your brother, that would convict us of sin and make us meek

00:18:47.900 --> 00:18:50.400
 and look to Jesus for a better righteousness.

00:18:51.799 --> 00:18:56.839
 It motivates us from the heart to obey, not because we have to obey some external rules.

00:18:56.839 --> 00:19:05.819
 Imagine if we practice our prayers to God and our giving in secret, only for God's eyes only,

00:19:05.939 --> 00:19:08.779
 not so that others see us to get the glory from them.

00:19:09.079 --> 00:19:12.259
 Imagine we had that kind of integrity in our religion.

00:19:12.259 --> 00:19:22.319
 Imagine if we trusted Jesus when he said that we don't have to chase after what the world chases with food and clothing.

00:19:23.059 --> 00:19:24.879
 That's what the world chases after.

00:19:25.879 --> 00:19:27.480
 But God is a good father.

00:19:27.640 --> 00:19:29.099
 He'll give you what you need.

00:19:29.779 --> 00:19:30.759
 Seek first the kingdom.

00:19:31.460 --> 00:19:34.240
 Imagine the peace we would have if we believed that.

00:19:34.240 --> 00:19:40.059
 And then we told him, don't condemn one another.

00:19:40.299 --> 00:19:45.720
 Take the plank out of your own eye so that then you can deal with the speck in your brother's eye.

00:19:45.779 --> 00:19:47.579
 Imagine if we practiced that.

00:19:48.660 --> 00:19:55.079
 If we built our house on Jesus' teaching, our life would be solid.

00:19:55.380 --> 00:19:57.200
 It would be on firm foundation.

00:19:57.200 --> 00:20:01.960
 Now, that's just a few examples of his teaching to remind us.

00:20:02.960 --> 00:20:04.740
 They are life-giving words.

00:20:06.980 --> 00:20:09.319
 He is the ultimate prophet.

00:20:11.200 --> 00:20:13.819
 He is speaking a greater revelation.

00:20:15.180 --> 00:20:20.259
 He is the ultimate wisdom from God, setting up the kingdom of God.

00:20:20.259 --> 00:20:28.339
 His teaching is self-authenticating because it is so good and rich.

00:20:31.220 --> 00:20:35.200
 But this isn't the kind of kingdom that the Pharisees want, and so they dismiss it.

00:20:35.279 --> 00:20:36.500
 They're dismissing his teaching.

00:20:37.700 --> 00:20:39.559
 It's not life-giving.

00:20:39.980 --> 00:20:41.720
 That's not the kind of kingdom they are looking for.

00:20:41.720 --> 00:20:50.960
 The last thing that they're dismissing is that they claim to be experts in the Old Testament

00:20:50.960 --> 00:20:57.720
 when they're actually dismissing the fact that the Old Testament was preparing for Jesus.

00:20:59.440 --> 00:21:03.220
 Jesus has already said, something greater than King David is here.

00:21:04.299 --> 00:21:09.740
 A faithful king who won't use his people but lay down his life for his people.

00:21:09.740 --> 00:21:12.559
 Something greater than the temple is here.

00:21:13.240 --> 00:21:17.539
 Not a building but a person to be the meeting place with God.

00:21:19.059 --> 00:21:21.980
 Something greater than the prophet Jonah is here.

00:21:22.759 --> 00:21:28.779
 A greater revelation of what God is like and what belonging to him is like.

00:21:29.400 --> 00:21:32.000
 Something greater than the wisdom of Solomon is here.

00:21:33.099 --> 00:21:35.779
 A better wisdom to establish a better kingdom.

00:21:35.779 --> 00:21:43.279
 A dismissing the Old Testament and how it helps us understand Jesus.

00:21:45.180 --> 00:21:50.519
 So his miracles give us a glimpse of the full restoration to come.

00:21:51.099 --> 00:21:57.599
 His resurrection is all the proof we need that he does have authority to give us eternal life.

00:21:57.599 --> 00:22:05.959
 We know that he has authority to forgive sins and to give us peace with the Father if only we repent.

00:22:06.879 --> 00:22:10.139
 And his teaching and his wisdom are life-giving.

00:22:11.000 --> 00:22:12.439
 They're self-authenticating.

00:22:12.740 --> 00:22:16.659
 And the Old Testament helps us understand all the riches we have in Jesus.

00:22:16.660 --> 00:22:21.420
 They're dismissing all of that.

00:22:22.720 --> 00:22:26.160
 The religious experts should have been the first to say, here he is.

00:22:26.380 --> 00:22:27.420
 Here it is.

00:22:27.880 --> 00:22:28.779
 Everyone, come.

00:22:29.560 --> 00:22:30.200
 This is it.

00:22:31.200 --> 00:22:32.740
 This is where life is found.

00:22:33.640 --> 00:22:38.140
 But by demanding a sign, they're really showing that they're willfully blind.

00:22:38.140 --> 00:22:45.160
 So the asking for a sign is just plain evil.

00:22:46.780 --> 00:22:55.520
 It is coming from a place of rejecting the kingdom of heaven that Jesus is clearly ushering in.

00:22:57.920 --> 00:23:02.600
 Although it sounds pious, it is just blatant unbelief.

00:23:02.599 --> 00:23:08.099
 But Jesus also suggests that there's a deeper cause of their unbelief.

00:23:08.439 --> 00:23:10.359
 Did you notice the word adulterous?

00:23:11.579 --> 00:23:17.019
 An evil and adulterous generation asks for a sign.

00:23:18.459 --> 00:23:19.519
 Why adulterous?

00:23:20.119 --> 00:23:23.059
 It can't be talking about sexual adultery.

00:23:23.559 --> 00:23:25.599
 There's nothing in the context that fits that.

00:23:27.339 --> 00:23:30.159
 It must be talking about spiritual adultery.

00:23:30.160 --> 00:23:41.180
 In the Old Testament, this picture is used a lot, where Israel again and again and again go after the gods of the other nations.

00:23:41.680 --> 00:23:53.360
 They're meant to be in covenant with Yahweh that Yahweh will give them life, but they always turn to other gods as if those gods will protect them and nourish them and give them the good life.

00:23:53.359 --> 00:24:00.399
 They keep giving their loyalty, their devotion, their trust to other things other than Yahweh.

00:24:01.659 --> 00:24:06.119
 These scribes and Pharisees claim they love God.

00:24:07.179 --> 00:24:12.059
 And yet, if Jesus is clearly bringing in the kingdom, here is the kingdom.

00:24:12.059 --> 00:24:15.639
 And they say, that's not enough.

00:24:17.779 --> 00:24:22.319
 The only reason they could come to that is if their love is for other things.

00:24:23.879 --> 00:24:26.259
 Their devotion isn't directed towards God.

00:24:26.259 --> 00:24:34.099
 I think we get a hint of what they're really in love with in the Sermon on the Mount.

00:24:34.299 --> 00:24:36.440
 And we hear this a lot in John's Gospel as well.

00:24:36.920 --> 00:24:40.700
 What the Pharisees are really, what they really love is their own glory.

00:24:42.359 --> 00:24:44.220
 They love the praise of people.

00:24:46.079 --> 00:24:47.779
 That's the hindrance to belief.

00:24:47.900 --> 00:24:49.099
 They're not willing to give that up.

00:24:50.400 --> 00:24:51.759
 They're not willing to be meek.

00:24:51.759 --> 00:24:55.220
 Or consider the crowds.

00:24:56.039 --> 00:24:57.420
 Think of John chapter 6.

00:24:57.799 --> 00:25:00.700
 Jesus has just fed the 5,000 people with bread and fish.

00:25:01.180 --> 00:25:04.980
 And the crowd's like, free bread, make him king.

00:25:05.359 --> 00:25:07.480
 Let's make him king right now.

00:25:08.339 --> 00:25:14.819
 But as soon as Jesus starts talking, well, that's just a picture of me being the source of life.

00:25:14.900 --> 00:25:16.039
 I am the bread of heaven.

00:25:16.220 --> 00:25:19.299
 By the end of the chapter, most people have given up on him.

00:25:19.579 --> 00:25:20.319
 They don't want it.

00:25:20.319 --> 00:25:21.879
 Why?

00:25:24.399 --> 00:25:26.700
 Because they love their comfort.

00:25:27.119 --> 00:25:28.599
 They want the food that spoils.

00:25:29.879 --> 00:25:33.759
 They don't want the bread of eternal life.

00:25:34.919 --> 00:25:39.980
 It's their spiritual adultery for other things that causes their unbelief.

00:25:39.980 --> 00:25:58.220
 When we put God to the test for him to prove his love for us, it dismisses everything he's given us in Jesus, every spiritual blessing.

00:25:58.220 --> 00:26:07.519
 To demand what God hasn't promised reveals that some other idol is causing us to place this test on God.

00:26:07.519 --> 00:26:13.319
 It's actually an opportunity to test our own hearts.

00:26:13.900 --> 00:26:17.639
 What we are in love with.

00:26:17.640 --> 00:26:23.680
 And then to come to Christ and find the real satisfaction for the craving.

00:26:23.680 --> 00:26:32.860
 In the final two paragraphs, they're kind of odd paragraphs in this section.

00:26:32.859 --> 00:26:45.379
 I think what's happening here is we're presented with what it looks like to either not embrace Jesus as all sufficient, all you need for all the eternal blessings God has to offer.

00:26:45.380 --> 00:26:51.980
 If you want everything God has to offer in Jesus, what does it look like to not embrace him?

00:26:52.520 --> 00:26:54.740
 And what does it look like to embrace him?

00:26:54.740 --> 00:26:57.700
 I think that's what is going on here.

00:26:57.799 --> 00:27:04.740
 So we get this parable of the unclean spirit going out, returning to find the house empty.

00:27:05.180 --> 00:27:14.539
 And then he gets the gang together, all seven spirits, which seven maybe it's completion, like it's just full occupation.

00:27:15.039 --> 00:27:19.279
 And the final condition of the person is worse than the first.

00:27:19.279 --> 00:27:24.980
 It would be strange for Jesus to suddenly be talking about how spirit possession works.

00:27:26.420 --> 00:27:33.680
 And his conclusion ties it back with, so also will it be with this evil generation.

00:27:34.779 --> 00:27:36.960
 So I think it's better to take this as a parable.

00:27:38.839 --> 00:27:44.420
 Instead of farming metaphors to create some greater, so we get some greater point.

00:27:44.940 --> 00:27:48.720
 He's talking about spirit possession so that we get a greater point.

00:27:49.279 --> 00:27:51.180
 So what is the point he's driving at?

00:27:52.200 --> 00:27:55.740
 I think the key is in the description of the house being empty.

00:27:56.980 --> 00:28:00.319
 Totally empty, swept, put in order.

00:28:01.899 --> 00:28:07.599
 The reason why they could enter the person is that the place was unoccupied.

00:28:08.559 --> 00:28:11.559
 It should have been occupied by Jesus himself.

00:28:12.000 --> 00:28:14.879
 Or we might say today by Jesus' Holy Spirit.

00:28:15.700 --> 00:28:17.420
 It should be occupied by Jesus.

00:28:17.420 --> 00:28:28.700
 But to reject Jesus and his kingdom, however clean you think your inner landscape is, is actually a very dangerous condition of unbelief.

00:28:29.880 --> 00:28:34.120
 The Pharisees considered themselves clean, put in order.

00:28:34.119 --> 00:28:42.539
 They were leading the way in returning to the Torah, in preparing for the coming Messiah.

00:28:43.000 --> 00:28:46.339
 The idolatry of Israel of the past that led to their exile.

00:28:46.459 --> 00:28:47.879
 The Pharisees weren't going to be like that.

00:28:48.099 --> 00:28:51.139
 They're going to be devoted to God's law.

00:28:52.399 --> 00:28:53.799
 They thought they were clean.

00:28:53.799 --> 00:29:02.159
 That would have been a wonderful preparation for Jesus coming if they had embraced him.

00:29:03.119 --> 00:29:04.299
 But they haven't.

00:29:04.779 --> 00:29:07.399
 They haven't embraced the kingdom when it rocks up.

00:29:09.440 --> 00:29:14.240
 And so now they are in a much, much worse state of unbelief.

00:29:15.139 --> 00:29:17.240
 They're hardened in their unbelief.

00:29:17.240 --> 00:29:33.519
 To not embrace Jesus as the one who's bringing all heaven's blessings is to be in a very dangerous condition of unbelief.

00:29:33.519 --> 00:29:47.940
 And it seems to be a particular danger for those who are religious, those who think they're clean, those who think they've got their inner self in order.

00:29:47.940 --> 00:29:53.140
 I imagine what it could look like today.

00:29:55.220 --> 00:30:09.180
 You picture a person who attends church and he tries his best to say and do the right things, gets involved in the church community, volunteering and making friends.

00:30:10.380 --> 00:30:13.000
 But slowly things change over time.

00:30:13.160 --> 00:30:14.180
 Friends move away.

00:30:14.180 --> 00:30:18.380
 He doesn't really like the new pastor.

00:30:19.720 --> 00:30:23.120
 The ministry he was involved in shuts down for some reason.

00:30:24.420 --> 00:30:27.600
 And he's not really making friends anymore, new friends.

00:30:27.799 --> 00:30:32.539
 And slowly just his reason for going to church just evaporates.

00:30:33.480 --> 00:30:38.759
 And then you bump into him five, ten years later and he's not even identifying as a Christian anymore.

00:30:39.720 --> 00:30:40.960
 He's heard it all before.

00:30:40.960 --> 00:30:45.920
 All the lines about Jesus, forgiveness and he's heard it all before.

00:30:46.799 --> 00:30:48.880
 He thinks he knows what Christianity is.

00:30:49.059 --> 00:30:52.120
 He thinks he's experienced it by being in the church.

00:30:52.119 --> 00:30:56.299
 That's a dangerous condition of being in.

00:30:59.159 --> 00:31:05.919
 All because he never embraced Jesus himself for his own sake.

00:31:06.699 --> 00:31:12.859
 That the blessings of the kingdom of heaven are found in Jesus for his soul.

00:31:12.859 --> 00:31:19.859
 I think there's a particular danger for religious people to become hardened to the gospel.

00:31:22.519 --> 00:31:28.119
 So have you embraced Jesus for his own sake?

00:31:29.939 --> 00:31:34.899
 He gives your soul every spiritual blessing in the heavenly realm.

00:31:34.900 --> 00:31:38.340
 Have you embraced him for his own sake?

00:31:43.340 --> 00:31:52.259
 So if that's what not embracing him looks like, what does embracing Jesus as all sufficient for your soul look like?

00:31:52.259 --> 00:31:58.920
 That's what I think this rather oddly placed paragraph seems to be about.

00:31:59.019 --> 00:32:02.519
 Jesus' mother and brothers come to the house wanting to speak to him.

00:32:02.720 --> 00:32:05.839
 And I wonder how this response would go down on Mother's Day.

00:32:07.400 --> 00:32:08.500
 Who is my mother?

00:32:08.500 --> 00:32:11.019
 I don't know what tone he had.

00:32:11.559 --> 00:32:13.619
 Who is my mother and who are my brothers?

00:32:14.440 --> 00:32:16.259
 I put that on a Mother's Day card.

00:32:16.740 --> 00:32:18.000
 I'm finding that too funny.

00:32:20.900 --> 00:32:22.640
 I didn't write that on your card, Mum.

00:32:22.799 --> 00:32:23.259
 It's all right.

00:32:25.480 --> 00:32:31.240
 And stretching out his hand toward his disciples who are listening to him.

00:32:32.400 --> 00:32:35.079
 Here are my mother and my brothers.

00:32:35.880 --> 00:32:36.099
 Here.

00:32:36.099 --> 00:32:36.219
 Here.

00:32:37.819 --> 00:32:42.740
 Whoever does the will of my Father in heaven is my brother and sister and mother.

00:32:43.839 --> 00:32:50.019
 And I don't think Jesus is downplaying the importance or appreciation of biological family.

00:32:50.139 --> 00:32:51.119
 I don't think he's doing that.

00:32:52.500 --> 00:32:55.019
 He's establishing a new family.

00:32:55.899 --> 00:32:57.359
 A greater family.

00:32:58.359 --> 00:33:01.039
 An everlasting family.

00:33:01.039 --> 00:33:08.019
 As you picture the rather ordinary bunch of disciples sitting around him at this point.

00:33:09.519 --> 00:33:11.879
 That is doing the will of the Father.

00:33:13.079 --> 00:33:16.819
 They're not listening to the Pharisees who are dismissing him.

00:33:16.960 --> 00:33:19.359
 They are looking to Jesus as the source of life.

00:33:19.740 --> 00:33:21.720
 That is doing the will of the Father.

00:33:21.720 --> 00:33:25.960
 To see Jesus as all sufficient to give you the kingdom of heaven.

00:33:26.980 --> 00:33:30.680
 Placing your hope in him to fully restore you one day.

00:33:31.519 --> 00:33:32.559
 Full restoration.

00:33:33.319 --> 00:33:34.620
 Trusting in his resurrection.

00:33:35.360 --> 00:33:38.559
 That he has the ability to give you eternal life.

00:33:39.940 --> 00:33:43.559
 Rejoicing in the forgiveness and peace that you have with God.

00:33:43.559 --> 00:33:46.980
 Because he has authority to forgive sins.

00:33:49.919 --> 00:33:54.879
 Trusting that confessing your sin, you have this full forgiveness.

00:33:55.919 --> 00:33:57.839
 Soaking in all his teaching.

00:33:58.159 --> 00:34:00.579
 That gives you true perspective in life.

00:34:01.240 --> 00:34:02.940
 It's just life giving.

00:34:03.220 --> 00:34:04.240
 Soul nourishing.

00:34:04.240 --> 00:34:14.719
 And increasingly grasping what this kingdom and all the blessings we now have is all about as we understand the Old Testament and how it's fulfilled in Jesus.

00:34:17.599 --> 00:34:21.179
 To see Jesus as all sufficient to give you the kingdom of heaven.

00:34:21.659 --> 00:34:24.380
 That we have it right now and the best is yet to come.

00:34:24.800 --> 00:34:25.380
 What happens?

00:34:26.380 --> 00:34:28.519
 If you embrace Jesus like that.

00:34:28.519 --> 00:34:30.380
 He looks at you.

00:34:30.519 --> 00:34:32.039
 The king looks at you.

00:34:32.480 --> 00:34:36.619
 And he fully and permanently embraces you.

00:34:37.539 --> 00:34:38.940
 You are my mother.

00:34:40.460 --> 00:34:42.119
 You are my sister.

00:34:43.000 --> 00:34:43.980
 You are my brother.

00:34:48.159 --> 00:34:53.719
 God loves and accepts and treats you and cares for you as family.

00:34:53.719 --> 00:35:02.079
 Not that this is something approaching what the biological family is like.

00:35:02.959 --> 00:35:04.899
 It's the other way around.

00:35:05.039 --> 00:35:08.079
 That families, when they're going well, that is a picture.

00:35:08.239 --> 00:35:13.699
 That is a taste of the even better family that we have in the kingdom of God.

00:35:14.879 --> 00:35:20.059
 The joy of knowing that you are totally embraced by God.

00:35:20.059 --> 00:35:25.239
 Only Jesus can give you this sort of relationship.

00:35:29.139 --> 00:35:48.019
 So if you have embraced Jesus as the source of all heaven's blessings, you already now know that you have, in Jesus and in God the Father, been fully and permanently embraced as family.

00:35:48.019 --> 00:35:51.119
 He has been pleased to give you the kingdom.

00:35:51.940 --> 00:35:54.400
 Your future is just full of glory.

00:35:56.840 --> 00:36:04.940
 So why on earth would we need to put him to the test for him to prove his love when he's embraced us so fully?

00:36:07.920 --> 00:36:08.980
 Would you pray with me?

00:36:09.179 --> 00:36:09.539
 Let's pray.

00:36:09.539 --> 00:36:09.559
 Let's pray.

00:36:09.559 --> 00:36:09.579
 Let's pray.

00:36:18.019 --> 00:36:38.199
 Father, I pray that you would press deep into each of our hearts that it is in Jesus that you love us fully and permanently.

00:36:38.199 --> 00:36:46.179
 Help us to appreciate that you are a good father who has fully embraced us.

00:36:47.139 --> 00:36:53.019
 Please help us to look to Jesus as the source of every blessing.

00:36:53.019 --> 00:37:07.159
 Forgive us for the times where we just dismiss all that and set up this test of our own creation and we evaluate your love based on that.

00:37:07.280 --> 00:37:08.300
 Forgive us for those times.

00:37:08.460 --> 00:37:09.460
 Please keep us from that.

00:37:09.599 --> 00:37:11.199
 Forgive us again when we do it tomorrow.

00:37:11.940 --> 00:37:17.179
 Please push us back to Jesus again and again to know that life is found in him.

00:37:18.139 --> 00:37:19.179
 In his name I pray.

00:37:19.460 --> 00:37:19.679
 Amen.

00:37:19.679 --> 00:37:19.759
 Amen.