WEBVTT

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 15 verse 18. So if you've got one of the church Bibles, the black ones, which are on the back

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 desk if you don't have one, it's page 902.

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 John 15 verse 18.

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 If the world hates you, know that it has hated me before it hated you.

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 If you are of the world, the world would love you as its own.

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 But because you are not of the world, but I chose you out of the world, therefore the world hates you.

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 Remember the word that I said to you, a servant is not greater than his master.

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 If they persecuted me, they will also persecute you.

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 If they kept my word, they will also keep yours.

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 But all these things they will do to you on account of my name, because they do not know him who sent me.

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 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.

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 Whoever hates me hates my father also.

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 If I had not done among them the works that no one else did, they would not be guilty of sin.

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 But now they have seen and hated both me and my father.

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 But the word that is written in their law must be fulfilled.

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 They hated me without a cause.

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 But when the helper comes, whom I will send to you from the father, the spirit of truth, who proceeds from the father, he will bear witness about me.

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 And you also will bear witness because you have been with me from the beginning.

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 I have said all these things to you to keep you from falling away.

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 They will put you out of the synagogues.

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 Indeed, the hour is coming when whoever kills you will think he is offering service to God.

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 And they will do these things because they have not known the father nor me.

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 But I have said these things to you that when their hour comes, you may remember that I told them to you.

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 Amen.

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 Well, I'm often known around the traps here as Eeyore.

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 I reckon I see the miserable side of life.

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 Well, the mantle today has been translated and shifted onto Rob.

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 So I'm positively euphoric compared to Rob's introduction.

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 We all want to be accepted, don't we?

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 We all want to be welcomed.

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 We all want to be at ease in whatever context we find ourselves in.

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 That's what it is to be relational beings, isn't it?

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 Nobody wants to be isolated, rejected, certainly not despised and hated.

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 And I think one of the things I really appreciate about being Australian is that Australia gets that by and large.

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 So as Australians, we sense that racism and sexism is bad.

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 And that a commitment to multiculturalism is good.

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 But we're slowly as a nation recognizing past wrongs to indigenous people and working to get some real healing.

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 We're developing disability support programs, valuing people for who they are rather than what they can or cannot do.

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 And we rightly applaud people and programs designed to promote unity among Australians.

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 But mixed in among that, I need to tell you this morning, if you haven't already worked out, there are those who use the language of unity, but their design is altogether different.

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 Their design is actually to promote disharmony and exclusion and isolation.

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 Two words dominate our culture at the moment.

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 The words inclusivity and the word tolerance.

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 That is, these two words both are banded around as being open and accepting of all views.

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 Especially they're used in terms of being open and accepting of all gender expressions, all sexual expression.

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 As I say, it's the language of inclusiveness.

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 But behind that apparent language of unity is, dare I say, a ruthless agenda to silence any critique of moves to redefine personhood, to redefine identity through this new thing called gender fluidity.

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 Unrestricted sexual expression.

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 Unrestricted sexual expression.

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 And Christians bear the brunt of this attack.

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 And the attack aims to remove from our society, from our culture, any reference or influence from historic, the ethic of historic biblical Christianity.

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 And replace it with an ethic of, anything goes, driven by my imagination.

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 A couple of examples.

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 Two weeks ago, Monty Python team member Terry Jones died.

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 The response to his death, a massive celebration of his life.

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 Focused in one line, his most famous, or as I would say, infamous line.

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 He's not the Messiah.

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 He's just a very naughty boy.

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 From the Life of Brian movie.

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 Now that whole movie is called a satire, but I think it's just hit.

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 It just ridicules from beginning to end the life and death of Jesus.

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 It was always and remains one of the most popular movies ever produced.

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 This week, John McEnroe published what can only be called a vitriolic YouTube directed at Margaret Court.

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 Begging her tennis fraternity not to acknowledge her Grand Slam victory 50 years ago.

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 He called her, among other things, a despicable homophobe.

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 Inutterably offensive.

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 Why?

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 Because she spoke against homosexuality.

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 And the irony for me was, you have this vitriolic outpouring from McEnroe, which I would call hate speech.

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 And it's applauded Margaret Court, demonized.

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 And again this week, Israel Folau back in the news.

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 He's been forced to sign a contract and promised that he would make no public comment as a Christian in order to play rugby league again.

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 And the Catalan Dragons team that have signed him have been absolutely pilloried in the press this week.

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 While only two hours later, after the news broke of him being signed by the Catalan Dragons,

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 the Wigan Warriors and another team in the same comp advertised that their next game was going to be dedicated to gay pride.

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 And everybody got on board and said, what a perfect response.

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 One is silenced.

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 One is encouraged to flaunt their position.

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 Why is it like this?

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 Well, we have the answer direct from Jesus' own lips in these verses this morning.

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 But before I jump into the passage, I need to do some revision because it's six weeks since we've been in John's biography of Jesus.

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 As Rob introduced, chapter 14 to 16 is called Jesus' Farewell Discourse.

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 For obvious reasons, he had told his disciples that he was going away.

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 Meaning he was about to go to his death in order to achieve God's purpose in salvation.

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 But we shouldn't think of the farewell discourse as a warm and fuzzy hug and kiss goodbye like you would dropping the kids off to school.

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 The right picture of the farewell discourse is that of the supreme commander briefing his troops before the decisive battle in a war.

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 That's the picture you need to have in mind.

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 This is serious stuff.

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 The stakes are high.

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 The disciples, we're told, were confused and terrified about Jesus going away.

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 We can understand that.

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 So Jesus walks them through what was about to happen in the immediate future, that is in the next 24, 48 hours,

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 and in the longer term to them as disciples of Jesus.

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 And everything he says to them is framed by the opening and closing sentences of the unit.

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 Chapter 14, verse 1.

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 Do not let your hearts be troubled.

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 And chapter 16, verse 33.

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 I have said these things to you that in me you may have peace.

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 In the world you will have tribulation.

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 But take heart.

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 I have overcome the world.

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 There are the brackets that frame this.

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 This is a sobering piece of literature.

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 This is a sobering speech.

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 This is a very sobering farewell briefing.

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 Now let's jump into the passage, beginning with what can only be described as unambiguous language of Jesus and ideas that confront us.

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 Jesus is calling his disciples here to battle stations.

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 If I can follow through the military metaphor.

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 Battle stations brace for an avalanche of hatred.

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 In these verses, six times in the first two verses, Jesus used the word hate or hatred.

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 And that's not just an English translation.

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 That is fair dingam to the Greek word.

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 It's a strong word.

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 There's no getting around it.

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 And this is what the disciples should expect to experience.

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 And then added to that, as you read through the passage, references to totally unjust persecution.

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 Irrational persecution.

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 Sanctions.

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 Injury.

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 And even death, says Jesus.

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 That's what you guys, my followers, have to look forward to.

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 That's going to be the new normal for you.

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 As it has been, will become the normal for me.

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 And has been the normal.

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 You can just hear Jesus, see Jesus looking around.

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 Eyeballing all his disciples saying, hey guys, this is not a game.

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 This is not a dress rehearsal.

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 This is the real thing.

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 Listen up.

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 And he goes on then to, as he briefs them, to talk about hostiles.

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 Hostiles on the outside, beyond our ranks.

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 And he calls them here the world.

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 Which is, in John's gospel, humankind in rebellion against God.

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 And six times again, the world is mentioned in these first two verses.

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 And it's how the world will deal with his disciples.

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 The world is humankind in rebellion against God's rule.

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 And it includes, therefore, my friends, the majority of our fellow Australians.

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 And it includes, if you move around the world, the majority of most nations around the world.

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 What does Jesus say?

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 That inevitably, not possibly, but inevitably, they will unleash hatred on Christians.

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 The followers of Jesus.

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 And I pick up three reasons in here.

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 Why?

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 Why will they do that?

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 Well, it's because, first of all, we identify with Jesus, who is God's king.

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 Verse 18.

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 If the world hates you, know that it has hated me before it hated you.

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 In verse 20 and 21.

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 Remember the word that I said to you.

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 A servant is not greater than his master.

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 If they persecuted me, they will also persecute you.

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 If they kept my word, they will also keep yours.

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 But all these things they will do to you on account of my name.

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 Because they do not know him who sent me.

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 The master-servant relationship is one of close identification.

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 So every part of a servant's identity and daily existence was defined by the master's character and the master's business or master's affairs.

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 Conversely, the master of the household thought of his servants almost as an extension of himself.

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 If things were good for him, then they were good for the servants.

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 And vice versa.

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 If things went badly for the master, they were going to go badly for the servants.

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 The other reason, another reason is because we reflect what the world hates.

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 God's sovereignty.

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 Look at verse 19.

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 If you were of the world, the world would love you as its own.

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 But because you're not of the world, but I chose you out of the world, therefore, the world hates you.

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 The fact that Christians exist is an ongoing testimony to rebellious humankind that God is alive.

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 That God is powerful and active in his world in spite of every attempt of rebellious humankind to exclude him from his world.

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 And to claim this world for ourselves.

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 Christians are a reflection of God's sovereignty.

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 The reality of salvation is that each Christian has been plucked out of the world, renewed, grafted into Jesus the true vine,

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 the first part of the verses of chapter 15, and then sent back into the world as branches now of the vine.

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 The totally new worldview, which at every point is at odds with the attitudes, desires, thinking of those around us, the world.

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 We now look to Jesus for identity, meaning and purpose in life.

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 We look to Jesus for our standard of right and wrong and truth, not to one another.

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 And friends, get this.

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 Even though people will often say that they're angry at Christians because of our failings and inconsistencies, which are real,

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 but that's not what this passage is saying to us.

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 We are hated not because people do not see Jesus or God in us, but because they do.

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 Because they do see a fundamental difference in how we approach life.

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 A fundamental difference in where we look to for the authority of life.

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 And that difference is a reminder to them of the thing they hate, that their professed autonomy is just that, professed.

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 And they despise that.

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 And the third reason Jesus gives in here, I think, is that because we're ambassadors of Jesus who exposes rebellion and sin.

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 So it's God's king, God's kingdom, God's sovereignty, and God's word.

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 Perfect trifecta.

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 Perfect hatred.

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 For it.

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 Verses 21 to 25.

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 All these things they will do to you on account of my name, because they do not know him who sent me.

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 If I had not come and spoken to them, they would not have been guilty of sin.

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 But now, they have no excuse for their sin.

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 Whoever hates me hates my father also.

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 If I had not done among them the works that no one else did, they would not be guilty of sin.

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 But now they have seen and hated both me and my father.

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 But the word that is written in their law must be fulfilled.

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 They hated me without a cause.

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 Jesus came into this rebellious world, calling it out at every point.

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 Exposing sin and guilt.

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 And leaving people without excuse for continued rebellion.

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 No longer do people say, well, I didn't know that that's what God was like.

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 Or I didn't know that's how God was operating.

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 They do now.

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 And they refuse to accept it.

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 Because it doesn't fit with what they think God would be like, or should be like, or should operate.

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 And all that Jesus taught, explained, and modeled has been recorded under God's hand in what we call the Bible.

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 And therefore continues to challenge and expose people today as Christians.

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 You and me proclaim the words and works of Jesus in our own generation.

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 So it's as if when we speak that, it again opens up this great chasm, this great divide.

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 It challenges autonomy.

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 People hate it.

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 Can't get to Jesus.

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 Next best thing?

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 They shoot the messenger.

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 They can't rid themselves of the message.

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 They shoot the messenger.

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 Or beat them.

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 Or whatever else they can imagine to do to them.

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 And rebellious humankind, and remember what I'm talking about here is really immediate.

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 It's around it.

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 It might be your extended family.

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 Some in your extended family.

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 It might be your workmates.

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 It might be your neighbors across the road from you.

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 It might be the people you play sport with.

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 Make no mistake.

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 They actually hate their proud, self-interested, autonomous hearts and lifestyles being exposed.

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 And as I say, since they can't rid themselves of the message, they certainly do a good job of trying to rid themselves of the messengers.

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 That's hostiles from without the ranks.

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 But then, more insidious, Jesus also warms about hostiles within the ranks.

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 Those who love religion, but hate Jesus.

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 Chapter 16, verses 1 to 3.

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 Now, at first read, this doesn't sound right.

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 But what Jesus is saying here, if we just go on the face value of the words, what Jesus is saying here is that the worst treatment that his disciples will receive will come from those who claim to be doing God's work.

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 Who are religious people.

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 And particularly here, the religious people Jesus is referring to are the Jewish religious authorities.

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 Jesus knew that within the next 24, 48 hours, he was about to experience their ruthless, senseless, violent, murderous hatred.

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 Every bit of it done in the belief that they were God's agents protecting God's reputation.

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 And his disciples should expect the same.

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 Talks here about excommunication, verse 2, from the synagogues.

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 Now, that doesn't mean much to us in our culture.

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 But what it meant in those days was a massive thing.

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 Excommunication meant you were cut off from family privilege, from social privilege, from economic privilege, from religious privilege, from political privilege.

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 You were totally isolated.

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 In your local town or village.

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 But even then, says Jesus, sometimes that won't be enough.

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 Sometimes the hatred will burn so deep that nothing short of your death will satisfy.

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 Man, that's a sort of hatred, isn't it?

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 Why would religious people be so capable of such deep hatred?

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 Well, Jesus has been saying it right through in his ministry.

00:23:07.900 --> 00:23:11.119
 For three years now, almost three years, Jesus has been saying the same thing.

00:23:11.119 --> 00:23:12.899
 And he's been saying the same thing.

00:23:12.979 --> 00:23:18.719
 Because Jesus has exposed their outside-in religious practices.

00:23:20.179 --> 00:23:27.699
 Jesus has shown how they think that they can set the criterion for acceptance by God.

00:23:28.500 --> 00:23:33.219
 That what God will be pleased about is, one, that they're Jewish, as opposed to all the other races.

00:23:33.220 --> 00:23:39.140
 Two, that they do their prayers, and they read their Bible, and they do all these religious acts, and they offer their sacrifices.

00:23:39.620 --> 00:23:44.559
 It's a self-salvation that they had concluded would meet with acceptance to God.

00:23:44.900 --> 00:23:47.700
 And therefore, when they stood before God, God would actually reward them.

00:23:47.779 --> 00:23:50.720
 Because, well, you're a good person.

00:23:50.720 --> 00:23:59.240
 And they thought that they were protectors of God, so Jesus had to go.

00:24:00.579 --> 00:24:05.600
 But Jesus took away their control of their salvation.

00:24:07.500 --> 00:24:14.740
 They had reduced it to a relatively easy self-salvation, which rewarded their pride and their goodness.

00:24:14.740 --> 00:24:18.660
 And was racially best.

00:24:20.039 --> 00:24:21.460
 Jesus said, no, you're totally wrong.

00:24:22.200 --> 00:24:22.839
 Totally wrong.

00:24:26.259 --> 00:24:28.940
 They said, no, you must be wrong, Jesus.

00:24:30.900 --> 00:24:32.579
 And they backed their own thinking.

00:24:34.079 --> 00:24:39.799
 So Jesus, his message, and all who promoted his message, would have to be silenced.

00:24:44.740 --> 00:24:49.759
 We talk about people being intransigent, people being unwilling to change a position.

00:24:52.559 --> 00:24:54.180
 Doesn't come much clearer than that.

00:24:55.740 --> 00:25:01.480
 And the one who shows himself to be God, repeatedly by what he does and by what he says,

00:25:02.480 --> 00:25:08.539
 is rejected in favor of their own opinion about how to get to heaven.

00:25:08.539 --> 00:25:16.700
 Friends, a very simple conclusion out of all of that is don't ever expect it.

00:25:17.379 --> 00:25:22.639
 Don't ever expect to be welcomed and at ease in the world.

00:25:28.240 --> 00:25:30.899
 The sad thing is we still hold out hope for that, don't we?

00:25:35.379 --> 00:25:37.099
 And that's part of being relational.

00:25:38.539 --> 00:25:45.420
 But we mustn't hold out so much hope that then prizes away from the truth of Jesus.

00:25:51.940 --> 00:25:57.299
 Inseparably joined into Jesus, chapter 15, verses 1, following, the vine and the branches.

00:25:57.460 --> 00:26:05.019
 Inseparably joined into Jesus means inevitably linked to hatred directed at him.

00:26:08.539 --> 00:26:11.299
 Now this is where we sometimes bring ourselves unstuck.

00:26:11.420 --> 00:26:16.480
 Because I think we genuinely think if only people knew more about God.

00:26:18.039 --> 00:26:19.920
 It's an information problem.

00:26:21.259 --> 00:26:23.539
 If only Christians could be more consistent.

00:26:25.139 --> 00:26:28.259
 And less sort of public scandals.

00:26:28.920 --> 00:26:30.460
 It's a perception problem.

00:26:30.460 --> 00:26:36.120
 If only, if only, if only then people would believe.

00:26:39.200 --> 00:26:40.819
 More people would come to Jesus.

00:26:42.980 --> 00:26:44.960
 But in fact, the opposite is the case.

00:26:46.620 --> 00:26:51.019
 The more people realize what God is really like,

00:26:51.019 --> 00:26:57.139
 the more they see a reflection of God in those who are the followers of Jesus,

00:26:57.900 --> 00:27:01.639
 the more their hatred rises.

00:27:03.339 --> 00:27:04.920
 And they back themselves.

00:27:04.920 --> 00:27:14.960
 Battle stations means being prepared.

00:27:15.080 --> 00:27:16.960
 But battle stations also means weapons ready.

00:27:19.960 --> 00:27:22.500
 That's actually a command in the army.

00:27:22.680 --> 00:27:23.340
 Weapons ready.

00:27:25.380 --> 00:27:30.580
 A good commander ensures that his troops have all the firepower they need

00:27:30.579 --> 00:27:34.179
 for the incoming battle.

00:27:34.240 --> 00:27:39.139
 That means the right weapons and the proper supply of ammunition to feed those weapons.

00:27:43.019 --> 00:27:46.519
 Jesus provides both defensive and offensive weapons

00:27:46.519 --> 00:27:51.179
 that are never exhausted in terms of ammunition.

00:27:52.179 --> 00:27:54.480
 The Holy Spirit, verses 26 and 27.

00:27:54.480 --> 00:28:00.519
 But the helper, but when the helper comes,

00:28:01.160 --> 00:28:04.000
 and the word there in the Greek is advocate, it's a legal term,

00:28:04.059 --> 00:28:05.460
 but when the advocate comes,

00:28:05.579 --> 00:28:07.519
 whom I will send to you from the Father,

00:28:08.059 --> 00:28:09.059
 the Spirit of truth,

00:28:09.480 --> 00:28:10.880
 who proceeds from the Father,

00:28:11.559 --> 00:28:12.900
 he will bear witness about me.

00:28:14.160 --> 00:28:15.380
 And you also

00:28:15.380 --> 00:28:17.299
 will bear witness.

00:28:21.940 --> 00:28:23.259
 The word paraclete

00:28:23.259 --> 00:28:26.839
 is like having a personal QC

00:28:26.839 --> 00:28:28.440
 at your beck and call.

00:28:30.279 --> 00:28:33.339
 Whose job is to work in and through

00:28:33.339 --> 00:28:35.500
 each of the followers of Jesus

00:28:35.500 --> 00:28:36.619
 to assist them

00:28:36.619 --> 00:28:39.339
 advocate Christ's lordship

00:28:39.339 --> 00:28:42.640
 and Christ's message of salvation

00:28:42.640 --> 00:28:45.039
 in this hostile world

00:28:45.039 --> 00:28:48.480
 while Jesus isn't here.

00:28:48.480 --> 00:28:52.140
 In Acts chapter 1, verse 8,

00:28:52.400 --> 00:28:54.440
 the Holy Spirit is described there as dunamis,

00:28:54.559 --> 00:28:55.700
 that is dynamite.

00:28:56.440 --> 00:28:58.360
 The Holy Spirit is the power of God

00:28:58.360 --> 00:28:59.160
 in salvation.

00:29:00.759 --> 00:29:01.099
 So,

00:29:02.099 --> 00:29:04.740
 he is not just the perfect defense weapon

00:29:04.740 --> 00:29:06.319
 who's there to assist us,

00:29:06.799 --> 00:29:08.539
 he is the perfect offensive weapon.

00:29:08.779 --> 00:29:10.019
 He is God's dynamite

00:29:10.019 --> 00:29:11.620
 to blast through

00:29:11.620 --> 00:29:12.440
 unbelief.

00:29:12.440 --> 00:29:19.279
 His witness through us

00:29:19.279 --> 00:29:20.500
 as Christ's followers

00:29:20.500 --> 00:29:22.240
 will achieve that

00:29:22.240 --> 00:29:23.740
 which we could never achieve

00:29:23.740 --> 00:29:24.299
 on our own.

00:29:25.460 --> 00:29:26.120
 Arrest

00:29:26.120 --> 00:29:27.480
 and renew

00:29:27.480 --> 00:29:28.400
 unbelieving,

00:29:28.580 --> 00:29:29.220
 rebellious hearts,

00:29:29.340 --> 00:29:30.539
 convicting them of truth,

00:29:30.779 --> 00:29:32.000
 as we see next week

00:29:32.000 --> 00:29:33.120
 in chapter 16,

00:29:33.660 --> 00:29:35.039
 convicting them of truth

00:29:35.039 --> 00:29:36.039
 in respect to

00:29:36.039 --> 00:29:37.500
 sin and righteousness

00:29:37.500 --> 00:29:38.160
 and judgment.

00:29:42.900 --> 00:29:43.640
 Weapons ready,

00:29:43.960 --> 00:29:44.579
 the Holy Spirit.

00:29:45.460 --> 00:29:46.740
 He comes from the Father

00:29:46.740 --> 00:29:49.259
 so knows every part of the battle

00:29:49.259 --> 00:29:52.319
 and every one of Jesus' troops

00:29:52.319 --> 00:29:53.059
 personally.

00:29:55.339 --> 00:29:56.400
 What a great assurance,

00:29:56.779 --> 00:29:57.900
 what a great reassurance

00:29:57.900 --> 00:29:59.299
 to keep us from giving up

00:29:59.299 --> 00:30:00.079
 and that's exactly

00:30:00.079 --> 00:30:02.240
 why these words are spoken by Jesus.

00:30:03.759 --> 00:30:05.319
 To keep us from stumbling

00:30:05.319 --> 00:30:06.519
 and giving up.

00:30:06.519 --> 00:30:07.839
 Hear this.

00:30:08.579 --> 00:30:09.339
 With this weapon,

00:30:09.460 --> 00:30:10.420
 this Holy Spirit,

00:30:10.799 --> 00:30:11.700
 our Holy Spirit

00:30:11.700 --> 00:30:12.759
 within us,

00:30:13.240 --> 00:30:14.079
 it means this,

00:30:14.759 --> 00:30:16.900
 that we are never alone

00:30:16.900 --> 00:30:17.559
 in the battle.

00:30:19.900 --> 00:30:21.819
 And we are never powerless

00:30:21.819 --> 00:30:23.519
 in the face

00:30:23.519 --> 00:30:26.619
 of this avalanche of hatred.

00:30:26.619 --> 00:30:37.039
 loving one another.

00:30:37.899 --> 00:30:38.539
 Verse 17.

00:30:39.199 --> 00:30:40.439
 So it can be argued

00:30:40.439 --> 00:30:41.719
 whether you put verse 17

00:30:41.719 --> 00:30:43.339
 in one passage or the other.

00:30:43.859 --> 00:30:45.039
 I'm going with Don Carson.

00:30:45.179 --> 00:30:46.579
 I think it's a transition verse.

00:30:46.659 --> 00:30:47.739
 So it does apply to this.

00:30:47.819 --> 00:30:48.839
 Jesus has said repeatedly

00:30:48.839 --> 00:30:50.399
 in this section

00:30:50.399 --> 00:30:52.819
 of the farewell discourse,

00:30:52.819 --> 00:30:54.599
 is repeatedly said,

00:30:55.099 --> 00:30:56.259
 look,

00:30:56.759 --> 00:30:58.299
 you must love one another

00:30:58.299 --> 00:30:59.419
 as I have loved you.

00:31:00.919 --> 00:31:01.700
 Loving one another

00:31:01.700 --> 00:31:03.159
 is a key

00:31:03.159 --> 00:31:06.679
 function for God's people.

00:31:09.259 --> 00:31:10.240
 Loving one another.

00:31:10.240 --> 00:31:12.900
 we are,

00:31:13.099 --> 00:31:14.339
 in this battle,

00:31:14.500 --> 00:31:15.240
 we are to be

00:31:15.240 --> 00:31:16.000
 as committed

00:31:16.000 --> 00:31:17.680
 to one another,

00:31:18.680 --> 00:31:20.180
 to one another's safety

00:31:20.180 --> 00:31:21.120
 and well-being

00:31:21.120 --> 00:31:23.779
 as Christ is to us.

00:31:24.279 --> 00:31:24.539
 As I say,

00:31:24.599 --> 00:31:25.240
 you can read back through

00:31:25.240 --> 00:31:26.759
 chapter 13 and 15

00:31:26.759 --> 00:31:27.460
 and you'll see that.

00:31:27.700 --> 00:31:28.359
 Love one another

00:31:28.359 --> 00:31:29.480
 as I have loved you.

00:31:30.920 --> 00:31:31.140
 Friends,

00:31:31.259 --> 00:31:32.519
 here's where it comes to us

00:31:32.519 --> 00:31:33.519
 in this battle.

00:31:33.519 --> 00:31:36.599
 We have a responsibility

00:31:36.599 --> 00:31:37.759
 to support

00:31:37.759 --> 00:31:39.519
 and help one another

00:31:39.519 --> 00:31:40.460
 stay faithful

00:31:40.460 --> 00:31:42.559
 in the face of persecution

00:31:42.559 --> 00:31:43.220
 and attack.

00:31:44.099 --> 00:31:46.079
 We are to remind one another

00:31:46.079 --> 00:31:47.920
 of the truth of the gospel

00:31:47.920 --> 00:31:49.400
 and the certainty

00:31:49.400 --> 00:31:50.559
 of Christ's victory

00:31:50.559 --> 00:31:52.819
 when we're in danger

00:31:52.819 --> 00:31:53.799
 of being overwhelmed

00:31:53.799 --> 00:31:55.019
 by hatred.

00:31:57.539 --> 00:31:59.559
 Now this is such a big weapon

00:31:59.559 --> 00:32:00.539
 in scripture,

00:32:01.460 --> 00:32:02.139
 but my friends,

00:32:02.200 --> 00:32:02.680
 it's a weapon

00:32:02.680 --> 00:32:03.440
 we obviously

00:32:03.440 --> 00:32:04.799
 just don't value

00:32:04.799 --> 00:32:05.440
 that much.

00:32:09.420 --> 00:32:10.660
 We are to lovingly

00:32:10.660 --> 00:32:11.460
 rescue

00:32:11.460 --> 00:32:12.640
 and rehabilitate

00:32:12.640 --> 00:32:13.880
 those who do stumble

00:32:13.880 --> 00:32:15.160
 or go astray

00:32:15.160 --> 00:32:16.600
 or get battle weary.

00:32:18.700 --> 00:32:20.019
 In chapter 15,

00:32:20.360 --> 00:32:21.080
 the first part of it,

00:32:21.360 --> 00:32:22.019
 talks about

00:32:22.019 --> 00:32:23.440
 evidence of

00:32:23.440 --> 00:32:24.220
 the vine

00:32:24.220 --> 00:32:24.840
 and the branches

00:32:24.840 --> 00:32:25.580
 working right

00:32:25.580 --> 00:32:26.920
 is abiding in Jesus.

00:32:29.779 --> 00:32:30.000
 Well,

00:32:30.019 --> 00:32:30.440
 I would say

00:32:30.440 --> 00:32:31.259
 on the basis of that

00:32:31.259 --> 00:32:31.420
 then,

00:32:31.420 --> 00:32:32.080
 that failing

00:32:32.080 --> 00:32:33.259
 to love one another

00:32:33.259 --> 00:32:34.160
 is failing

00:32:34.160 --> 00:32:35.000
 to abide

00:32:35.000 --> 00:32:35.759
 in Jesus.

00:32:38.460 --> 00:32:39.620
 Even worse,

00:32:41.279 --> 00:32:42.120
 I think

00:32:42.120 --> 00:32:43.279
 it's equivalent

00:32:43.279 --> 00:32:44.420
 to discarding

00:32:44.420 --> 00:32:45.460
 the weapon

00:32:45.460 --> 00:32:47.160
 issued by Jesus

00:32:47.160 --> 00:32:49.680
 and actually

00:32:49.680 --> 00:32:50.900
 assist the enemy

00:32:50.900 --> 00:32:51.960
 in their attack.

00:32:52.160 --> 00:32:52.840
 How does that assist

00:32:52.840 --> 00:32:53.140
 the enemy?

00:32:53.140 --> 00:32:55.020
 because before the enemy

00:32:55.020 --> 00:32:56.160
 can even get to us,

00:32:56.800 --> 00:32:57.640
 we have wounded

00:32:57.640 --> 00:32:58.200
 one another

00:32:58.200 --> 00:32:58.580
 within.

00:32:58.580 --> 00:32:58.700
 Within.

00:33:02.700 --> 00:33:06.500
 How awful is that?

00:33:06.500 --> 00:33:06.559
 that?

00:33:12.940 --> 00:33:13.539
 But again,

00:33:13.599 --> 00:33:14.220
 as I said earlier,

00:33:14.279 --> 00:33:15.000
 it's so common

00:33:15.000 --> 00:33:16.460
 in our local churches.

00:33:19.339 --> 00:33:20.380
 Battle stations.

00:33:22.759 --> 00:33:23.539
 Weapons ready.

00:33:27.160 --> 00:33:27.640
 Friends,

00:33:28.000 --> 00:33:29.000
 with those two

00:33:29.000 --> 00:33:29.779
 commands,

00:33:29.859 --> 00:33:30.940
 we can be encouraged

00:33:30.940 --> 00:33:33.400
 because everything

00:33:33.400 --> 00:33:34.400
 is as King

00:33:34.400 --> 00:33:35.019
 Jesus said

00:33:35.019 --> 00:33:35.460
 it would be.

00:33:37.680 --> 00:33:38.779
 He knows

00:33:38.779 --> 00:33:39.600
 precisely

00:33:39.600 --> 00:33:40.539
 what we are

00:33:40.539 --> 00:33:41.000
 going through.

00:33:41.420 --> 00:33:41.900
 He's been there

00:33:41.900 --> 00:33:42.380
 before us.

00:33:44.960 --> 00:33:46.000
 He's not some

00:33:46.000 --> 00:33:46.880
 uncaring,

00:33:47.220 --> 00:33:48.019
 dispassionate

00:33:48.019 --> 00:33:49.340
 commander

00:33:49.339 --> 00:33:53.139
 who just

00:33:53.139 --> 00:33:54.019
 sees his people

00:33:54.019 --> 00:33:55.000
 as cannon fodder.

00:33:57.659 --> 00:33:58.359
 He knew

00:33:58.359 --> 00:33:58.899
 what was coming.

00:33:59.079 --> 00:33:59.819
 He's provided

00:33:59.819 --> 00:34:00.799
 for every

00:34:00.799 --> 00:34:01.919
 assurance

00:34:01.919 --> 00:34:02.699
 and comfort

00:34:02.699 --> 00:34:03.740
 and reassurance.

00:34:05.919 --> 00:34:07.119
 But more than that,

00:34:08.799 --> 00:34:09.259
 everything

00:34:09.259 --> 00:34:10.039
 is going

00:34:10.039 --> 00:34:11.219
 exactly to plan.

00:34:11.360 --> 00:34:12.099
 Jesus said this

00:34:12.099 --> 00:34:13.000
 before it all

00:34:13.000 --> 00:34:13.380
 happened

00:34:13.380 --> 00:34:14.259
 so that we'd know

00:34:14.259 --> 00:34:15.119
 when it happened

00:34:15.119 --> 00:34:16.460
 that he was

00:34:16.460 --> 00:34:17.019
 in control,

00:34:17.119 --> 00:34:17.500
 that he could

00:34:17.500 --> 00:34:18.239
 see ahead,

00:34:18.619 --> 00:34:19.299
 that he is

00:34:19.300 --> 00:34:19.900
 the Lord

00:34:19.900 --> 00:34:20.640
 and God

00:34:20.640 --> 00:34:21.240
 that he claimed

00:34:21.240 --> 00:34:21.660
 to be.

00:34:22.539 --> 00:34:23.240
 He knows

00:34:23.240 --> 00:34:23.760
 the end

00:34:23.760 --> 00:34:24.220
 of the battle

00:34:24.220 --> 00:34:24.880
 before we even

00:34:24.880 --> 00:34:25.440
 join it.

00:34:30.500 --> 00:34:31.519
 He knows

00:34:31.519 --> 00:34:32.019
 his troops

00:34:32.019 --> 00:34:32.640
 by name.

00:34:34.380 --> 00:34:35.640
 Person by person

00:34:35.640 --> 00:34:36.480
 across this

00:34:36.480 --> 00:34:37.080
 universe,

00:34:39.100 --> 00:34:40.039
 God's salvation

00:34:40.039 --> 00:34:40.560
 purpose

00:34:40.560 --> 00:34:41.460
 is being

00:34:41.460 --> 00:34:42.100
 achieved

00:34:42.100 --> 00:34:43.260
 in spite

00:34:43.260 --> 00:34:43.840
 of all

00:34:43.840 --> 00:34:44.380
 the hatred

00:34:44.380 --> 00:34:46.160
 and God's

00:34:46.160 --> 00:34:46.539
 glory

00:34:46.539 --> 00:34:47.519
 is being

00:34:47.519 --> 00:34:48.080
 displayed.

00:34:49.300 --> 00:34:50.300
 God's

00:34:50.300 --> 00:34:51.300
 salvation

00:34:51.300 --> 00:34:52.440
 will be

00:34:52.440 --> 00:34:53.300
 achieved.

00:34:53.300 --> 00:34:54.340
 Do we take

00:34:54.340 --> 00:34:54.900
 collateral

00:34:54.900 --> 00:34:55.300
 damage?

00:34:55.300 --> 00:34:56.220
 Absolutely.

00:34:56.220 --> 00:34:58.400
 But that's a

00:34:58.400 --> 00:34:58.720
 battle.

00:35:03.980 --> 00:35:05.039
 The battle

00:35:05.039 --> 00:35:06.180
 is as Jesus

00:35:06.180 --> 00:35:06.820
 said it would

00:35:06.820 --> 00:35:07.100
 be.

00:35:07.680 --> 00:35:08.400
 The outcome

00:35:08.400 --> 00:35:09.380
 is as Jesus

00:35:09.380 --> 00:35:10.039
 promised it

00:35:10.039 --> 00:35:10.400
 will be.

00:35:11.680 --> 00:35:12.500
 God will be

00:35:12.500 --> 00:35:12.980
 glorified.

00:35:13.840 --> 00:35:14.539
 Not one of his

00:35:14.539 --> 00:35:15.060
 people will be

00:35:15.060 --> 00:35:15.440
 lost.

00:35:15.440 --> 00:35:17.760
 God's salvation

00:35:17.760 --> 00:35:18.420
 purpose will be

00:35:18.420 --> 00:35:19.139
 achieved.

00:35:20.639 --> 00:35:21.039
 Friends,

00:35:21.119 --> 00:35:21.880
 our weapons

00:35:21.880 --> 00:35:23.159
 are more than

00:35:23.159 --> 00:35:24.039
 adequate for the

00:35:24.039 --> 00:35:24.679
 task God

00:35:24.679 --> 00:35:25.300
 calls us to.

00:35:27.039 --> 00:35:27.559
 Repeated

00:35:27.559 --> 00:35:28.539
 attacks have

00:35:28.539 --> 00:35:29.440
 been repulsed

00:35:29.440 --> 00:35:31.240
 and Christ's

00:35:31.240 --> 00:35:32.400
 cause is

00:35:32.400 --> 00:35:33.340
 alive as

00:35:33.340 --> 00:35:33.940
 has always

00:35:33.940 --> 00:35:34.220
 been.

00:35:35.960 --> 00:35:36.679
 We should be

00:35:36.679 --> 00:35:37.579
 encouraged but I

00:35:37.579 --> 00:35:38.260
 want to pose one

00:35:38.260 --> 00:35:38.900
 question as I

00:35:38.900 --> 00:35:39.220
 close.

00:35:39.840 --> 00:35:40.519
 Just very

00:35:40.519 --> 00:35:40.900
 briefly,

00:35:41.039 --> 00:35:41.579
 just more or

00:35:41.579 --> 00:35:42.079
 less to throw it

00:35:42.079 --> 00:35:42.599
 into your mind

00:35:42.599 --> 00:35:42.900
 to think

00:35:42.900 --> 00:35:43.139
 about.

00:35:44.839 --> 00:35:45.519
 Given all

00:35:45.519 --> 00:35:45.920
 the above

00:35:45.920 --> 00:35:46.339
 that Jesus

00:35:46.339 --> 00:35:46.779
 said,

00:35:47.099 --> 00:35:47.739
 what if I've

00:35:47.739 --> 00:35:48.380
 not experienced

00:35:48.380 --> 00:35:48.940
 that attack?

00:35:49.139 --> 00:35:49.539
 What if the

00:35:49.539 --> 00:35:50.079
 attack hasn't

00:35:50.079 --> 00:35:50.380
 come?

00:35:52.559 --> 00:35:53.099
 Well, let me

00:35:53.099 --> 00:35:53.579
 just throw a

00:35:53.579 --> 00:35:53.880
 couple of

00:35:53.880 --> 00:35:54.460
 things into

00:35:54.460 --> 00:35:54.819
 your mind

00:35:54.819 --> 00:35:55.119
 to think

00:35:55.119 --> 00:35:55.380
 about.

00:35:56.219 --> 00:35:56.480
 A couple

00:35:56.480 --> 00:35:56.960
 of perhaps.

00:35:59.699 --> 00:36:00.139
 Perhaps

00:36:00.139 --> 00:36:02.119
 what it

00:36:02.119 --> 00:36:02.539
 means is

00:36:02.539 --> 00:36:02.759
 that what

00:36:02.759 --> 00:36:03.420
 the world

00:36:03.420 --> 00:36:04.819
 hears from

00:36:04.819 --> 00:36:05.980
 you is no

00:36:05.980 --> 00:36:06.480
 challenge.

00:36:10.779 --> 00:36:11.360
 There's a

00:36:11.360 --> 00:36:12.000
 big movement

00:36:12.000 --> 00:36:12.659
 among Christians

00:36:12.659 --> 00:36:13.539
 today that

00:36:13.539 --> 00:36:14.159
 argues that

00:36:14.159 --> 00:36:15.519
 the best way

00:36:15.519 --> 00:36:16.059
 we can get

00:36:16.059 --> 00:36:16.920
 along Christians

00:36:16.920 --> 00:36:17.420
 and see them

00:36:17.420 --> 00:36:18.480
 saved is to

00:36:18.480 --> 00:36:19.199
 move towards

00:36:19.199 --> 00:36:20.139
 them and to

00:36:20.139 --> 00:36:20.739
 find as many

00:36:20.739 --> 00:36:21.519
 common points

00:36:21.519 --> 00:36:22.300
 as we can so

00:36:22.300 --> 00:36:23.920
 that the gap

00:36:23.920 --> 00:36:24.559
 between our

00:36:24.559 --> 00:36:25.380
 gospel message

00:36:25.380 --> 00:36:26.000
 and their

00:36:26.000 --> 00:36:26.760
 lifestyle at the

00:36:26.760 --> 00:36:27.519
 moment is as

00:36:27.519 --> 00:36:27.980
 small as

00:36:27.980 --> 00:36:28.300
 possible.

00:36:29.059 --> 00:36:29.380
 So we

00:36:29.380 --> 00:36:30.300
 emphasize the

00:36:30.300 --> 00:36:31.300
 positives of

00:36:31.300 --> 00:36:32.659
 Christianity and

00:36:32.659 --> 00:36:33.099
 the gospel,

00:36:33.579 --> 00:36:33.940
 the things that

00:36:33.940 --> 00:36:34.619
 are likely to

00:36:34.619 --> 00:36:35.420
 like, and we

00:36:35.420 --> 00:36:36.420
 downplay the

00:36:36.420 --> 00:36:36.820
 negatives.

00:36:37.139 --> 00:36:37.760
 We don't talk

00:36:37.760 --> 00:36:38.219
 so much about

00:36:38.219 --> 00:36:38.940
 sin and judgment

00:36:38.940 --> 00:36:39.480
 and giving up

00:36:39.480 --> 00:36:40.460
 autonomy and new

00:36:40.460 --> 00:36:40.920
 obedience.

00:36:42.000 --> 00:36:45.860
 But my

00:36:45.860 --> 00:36:46.940
 friends, the

00:36:46.940 --> 00:36:47.619
 divide is so

00:36:47.619 --> 00:36:48.039
 great, it

00:36:48.039 --> 00:36:48.420
 can't be

00:36:48.420 --> 00:36:49.900
 crossed without

00:36:49.900 --> 00:36:50.380
 compromise.

00:36:50.860 --> 00:36:51.260
 It can't be

00:36:51.260 --> 00:36:51.760
 brought together

00:36:51.760 --> 00:36:52.480
 without compromise.

00:36:54.059 --> 00:36:54.719
 What the

00:36:54.719 --> 00:36:55.519
 world needs

00:36:55.519 --> 00:36:57.019
 is not

00:36:57.019 --> 00:36:57.699
 identification

00:36:57.699 --> 00:36:58.420
 with it,

00:36:59.340 --> 00:37:00.280
 but a real

00:37:00.280 --> 00:37:00.860
 alternative.

00:37:01.539 --> 00:37:01.940
 What the

00:37:01.940 --> 00:37:02.519
 world needs

00:37:02.519 --> 00:37:03.300
 is counter

00:37:03.300 --> 00:37:04.420
 cultural people

00:37:04.420 --> 00:37:05.599
 who are prepared

00:37:05.599 --> 00:37:06.139
 to stand up

00:37:06.139 --> 00:37:06.380
 and say,

00:37:06.780 --> 00:37:07.719
 look, this

00:37:07.719 --> 00:37:09.500
 empty way of

00:37:09.500 --> 00:37:10.239
 life handed

00:37:10.239 --> 00:37:10.759
 down from

00:37:10.759 --> 00:37:10.919
 our

00:37:10.919 --> 00:37:11.579
 forefathers

00:37:11.579 --> 00:37:12.359
 is just

00:37:12.359 --> 00:37:12.899
 that, it's

00:37:12.899 --> 00:37:13.219
 empty.

00:37:15.559 --> 00:37:16.159
 And here I

00:37:16.159 --> 00:37:17.979
 offer the

00:37:17.979 --> 00:37:18.479
 alternative in

00:37:18.479 --> 00:37:18.739
 the Lord

00:37:18.739 --> 00:37:19.019
 Jesus.

00:37:21.699 --> 00:37:22.359
 Perhaps what

00:37:22.359 --> 00:37:22.759
 the world

00:37:22.759 --> 00:37:25.339
 sees in you

00:37:25.339 --> 00:37:25.799
 is no

00:37:25.799 --> 00:37:26.199
 threat.

00:37:28.879 --> 00:37:29.599
 Perhaps you've

00:37:29.599 --> 00:37:30.059
 thought over

00:37:30.059 --> 00:37:30.379
 the years,

00:37:30.479 --> 00:37:30.899
 well, okay,

00:37:31.039 --> 00:37:31.419
 yes, I'm

00:37:31.419 --> 00:37:31.979
 certainly wanting

00:37:31.979 --> 00:37:32.299
 to be a

00:37:32.299 --> 00:37:32.939
 Christian, I

00:37:32.939 --> 00:37:33.979
 certainly want

00:37:33.979 --> 00:37:34.579
 to and need

00:37:34.579 --> 00:37:35.519
 to identify a

00:37:35.519 --> 00:37:35.919
 bit with

00:37:35.919 --> 00:37:37.079
 Jesus, but

00:37:37.079 --> 00:37:38.179
 I'm pretty

00:37:38.179 --> 00:37:38.619
 sure I can

00:37:38.619 --> 00:37:39.599
 also indulge

00:37:39.599 --> 00:37:40.319
 and identify

00:37:40.319 --> 00:37:41.079
 a fair bit

00:37:41.079 --> 00:37:41.340
 with the

00:37:41.340 --> 00:37:43.319
 world and

00:37:43.319 --> 00:37:43.960
 its pleasures.

00:37:48.519 --> 00:37:49.159
 The Bible

00:37:49.159 --> 00:37:49.840
 warns us about

00:37:49.840 --> 00:37:50.219
 that and

00:37:50.219 --> 00:37:50.779
 perhaps,

00:37:50.920 --> 00:37:51.460
 perhaps,

00:37:52.079 --> 00:37:52.599
 lack of

00:37:52.599 --> 00:37:54.739
 attack is

00:37:54.739 --> 00:37:55.480
 actually evidence

00:37:55.480 --> 00:37:55.980
 to you that,

00:37:56.199 --> 00:37:56.639
 well, you

00:37:56.639 --> 00:37:57.259
 cannot serve

00:37:57.259 --> 00:37:57.920
 two masters

00:37:57.920 --> 00:37:58.400
 and that one

00:37:58.400 --> 00:37:59.480
 has captured

00:37:59.480 --> 00:38:00.000
 your heart

00:38:00.000 --> 00:38:02.059
 and it's

00:38:02.059 --> 00:38:02.559
 not Jesus.

00:38:02.559 --> 00:38:02.679
 Jesus.

00:38:02.679 --> 00:38:02.719
 Jesus.

00:38:02.719 --> 00:38:02.759
 Jesus.

00:38:02.759 --> 00:38:02.799
 Jesus.

00:38:02.799 --> 00:38:02.840
 Jesus.

00:38:02.840 --> 00:38:03.299
 Jesus.

00:38:03.299 --> 00:38:03.719
 Jesus.

00:38:03.719 --> 00:38:04.719
 Jesus.

00:38:04.719 --> 00:38:04.759
 Jesus.

00:38:04.759 --> 00:38:04.799
 Jesus.

00:38:04.799 --> 00:38:05.799
 Jesus.

00:38:05.799 --> 00:38:07.059
 Jesus.

00:38:07.079 --> 00:38:08.420
 And finally,

00:38:08.539 --> 00:38:08.819
 the most

00:38:08.819 --> 00:38:09.480
 drastic one,

00:38:09.599 --> 00:38:10.699
 perhaps you're

00:38:10.699 --> 00:38:12.340
 still in the

00:38:12.340 --> 00:38:14.599
 world and

00:38:14.599 --> 00:38:15.779
 not yet in

00:38:15.779 --> 00:38:16.119
 Jesus.

00:38:19.259 --> 00:38:19.940
 That's a real

00:38:19.940 --> 00:38:20.679
 possibility for

00:38:20.679 --> 00:38:21.219
 some here this

00:38:21.219 --> 00:38:21.420
 morning.

00:38:22.639 --> 00:38:22.940
 In other

00:38:22.940 --> 00:38:24.059
 words, if

00:38:24.059 --> 00:38:24.420
 you're in the

00:38:24.420 --> 00:38:24.779
 world, then

00:38:24.779 --> 00:38:25.219
 the world

00:38:25.219 --> 00:38:26.039
 loves you as

00:38:26.039 --> 00:38:26.360
 its own.

00:38:26.440 --> 00:38:26.679
 That's what

00:38:26.679 --> 00:38:27.179
 Jesus says

00:38:27.179 --> 00:38:27.420
 here.

00:38:28.519 --> 00:38:28.960
 Maybe that

00:38:28.960 --> 00:38:30.539
 explains any

00:38:30.539 --> 00:38:31.659
 lack of attack

00:38:31.659 --> 00:38:32.099
 that you might

00:38:32.099 --> 00:38:32.599
 perceive in

00:38:32.599 --> 00:38:33.059
 your life,

00:38:33.299 --> 00:38:33.980
 your circumstance.

00:38:35.199 --> 00:38:35.579
 And just to

00:38:35.579 --> 00:38:35.880
 keep the

00:38:35.880 --> 00:38:36.460
 military theme

00:38:36.460 --> 00:38:36.980
 going to the

00:38:36.980 --> 00:38:37.519
 very end.

00:38:39.300 --> 00:38:40.039
 When challenged

00:38:40.039 --> 00:38:41.639
 by the

00:38:41.639 --> 00:38:41.980
 word of

00:38:41.980 --> 00:38:44.760
 Jesus, you

00:38:44.760 --> 00:38:45.360
 only have two

00:38:45.360 --> 00:38:46.039
 options to

00:38:46.039 --> 00:38:46.460
 answer.

00:38:49.579 --> 00:38:50.940
 Friend or

00:38:50.940 --> 00:38:51.360
 foe.

00:38:55.539 --> 00:38:56.320
 Let me pray.

00:38:56.320 --> 00:39:03.860
 Lord, we pray

00:39:03.860 --> 00:39:04.140
 that your

00:39:04.140 --> 00:39:04.880
 word might not

00:39:04.880 --> 00:39:06.000
 be stolen away

00:39:06.000 --> 00:39:06.480
 from us this

00:39:06.480 --> 00:39:07.980
 morning, either

00:39:07.980 --> 00:39:08.500
 because of the

00:39:08.500 --> 00:39:10.380
 heat or

00:39:10.380 --> 00:39:10.960
 because of

00:39:10.960 --> 00:39:11.640
 circumstances

00:39:11.640 --> 00:39:12.320
 happening among

00:39:12.320 --> 00:39:12.740
 us right at

00:39:12.740 --> 00:39:13.140
 this moment.

00:39:13.780 --> 00:39:14.559
 We pray, Lord,

00:39:14.620 --> 00:39:15.059
 that the evil

00:39:15.059 --> 00:39:15.600
 one might not

00:39:15.600 --> 00:39:15.940
 be able to

00:39:15.940 --> 00:39:16.360
 do that.

00:39:17.400 --> 00:39:17.760
 Pray, Lord,

00:39:17.760 --> 00:39:18.100
 that we might

00:39:18.100 --> 00:39:18.640
 be confronted

00:39:18.640 --> 00:39:20.760
 by it and

00:39:20.760 --> 00:39:21.200
 rightly

00:39:21.200 --> 00:39:22.360
 encouraged by

00:39:22.360 --> 00:39:22.640
 it, Lord,

00:39:22.700 --> 00:39:23.260
 as your

00:39:23.260 --> 00:39:23.680
 people.

00:39:23.679 --> 00:39:25.639
 But, Lord,

00:39:25.699 --> 00:39:26.299
 I pray also

00:39:26.299 --> 00:39:26.859
 that any here

00:39:26.859 --> 00:39:27.299
 this morning

00:39:27.299 --> 00:39:27.919
 who are not

00:39:27.919 --> 00:39:28.460
 your people

00:39:28.460 --> 00:39:29.480
 might be

00:39:29.480 --> 00:39:29.799
 rightly

00:39:29.799 --> 00:39:30.579
 challenged by

00:39:30.579 --> 00:39:32.519
 it and

00:39:32.519 --> 00:39:33.299
 confronted by

00:39:33.299 --> 00:39:33.619
 it, Lord,

00:39:33.719 --> 00:39:35.379
 as a

00:39:35.379 --> 00:39:36.059
 decision that

00:39:36.059 --> 00:39:36.659
 is yet to

00:39:36.659 --> 00:39:37.039
 be made.

00:39:37.460 --> 00:39:37.859
 Will they

00:39:37.859 --> 00:39:38.699
 stand with

00:39:38.699 --> 00:39:39.059
 Jesus?

00:39:41.000 --> 00:39:41.699
 Or will they

00:39:41.699 --> 00:39:42.779
 stand with

00:39:42.779 --> 00:39:43.139
 the world,

00:39:43.239 --> 00:39:43.859
 even though

00:39:43.859 --> 00:39:45.559
 there is no

00:39:45.559 --> 00:39:46.299
 excuse left

00:39:46.299 --> 00:39:46.779
 for sin,

00:39:47.460 --> 00:39:48.299
 no excuse

00:39:48.299 --> 00:39:48.739
 left for

00:39:48.739 --> 00:39:49.119
 rebellion,

00:39:49.839 --> 00:39:50.719
 no ability

00:39:50.719 --> 00:39:51.119
 to plead

00:39:51.119 --> 00:39:51.579
 ignorance,

00:39:52.679 --> 00:39:53.239
 only the

00:39:53.239 --> 00:39:53.719
 fearsome

00:39:53.719 --> 00:39:55.279
 prospect of

00:39:55.279 --> 00:39:55.739
 having to

00:39:55.739 --> 00:39:56.339
 give account

00:39:56.339 --> 00:39:57.159
 to you for

00:39:57.159 --> 00:39:57.899
 having ignored

00:39:57.899 --> 00:39:58.659
 the truth of

00:39:58.659 --> 00:39:58.939
 Jesus.

00:40:00.279 --> 00:40:00.899
 Help us, we

00:40:00.899 --> 00:40:01.419
 pray in Jesus'

00:40:01.599 --> 00:40:01.739
 name.

00:40:01.919 --> 00:40:02.119
 Amen.