WEBVTT

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 We come back week after week to hear what God has to say to us in His Word.

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 We're going to jump back into our series in Genesis, but before we do that, I want to say two things.

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 First of all, Andy Perch is not here with us because he's with his National Guard training in Louisiana,

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 so you can pray for him the next couple weeks. Pray for Jenny while he's away.

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 Second, you may have gotten an email from me on Friday, and one of the things I said in that email

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 is there's an old saying that goes like this,

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 if the church isn't crying, then it's dying, which is a way of saying,

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 hey, we as a church want to see young children coming up in our congregation.

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 That's a sign of life and help, and so as we have many criers here this morning,

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 I want to remind you of what a great blessing that is.

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 We don't want to take that for granted. We praise God for having so many young children among us.

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 We want that to continue.

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 Speaking of continuing, we are continuing our series in the book of Genesis on the life of Abraham,

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 Genesis chapter 11 through 25, and we are doing that for a couple reasons.

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 First of all, it prepares us for our series in Romans when we go back to chapter 4,

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 which is about Abraham.

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 Second, it's a great way for us to ask the question,

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 what does it look like to follow God in faith?

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 And as we ask that question, we have a couple examples, both last week and this week,

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 two separate, two different threats to faith.

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 So last week, we saw Abraham gave in to the threat of fear and pragmatism.

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 That got in the way of him trusting God's promises.

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 This week, we're going to see his nephew Lot given to the threat of comfort and wealth.

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 And so it's with that, I invite you to turn with me to Genesis chapter 13.

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 You can turn in your Bible.

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 You can turn on your phone.

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 You can turn in your worship guide.

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 No matter where you turn, remember that this is God's word.

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 Proverbs chapter 30, verse 5 tells us,

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 And so for that reason, I invite you to read with me now Genesis chapter 13.

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 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him into the Negev.

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 Now Abram was very rich in livestock, in silver, and in gold.

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 And he journeyed on from the Negev as far as Bethel to the place where his tent had been at the beginning between Bethel and Ai,

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 to the place where he had made an altar at the first.

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 And there Abram called upon the name of the Lord.

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 Verse 8,

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 Then Abram said to Lot,

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 Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.

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 Is not the whole land before you?

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 Separate yourself from me.

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 If you take the left hand, then I will go to the right,

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 or if you take the right hand, then I will go to the left.

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 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord,

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 like the land of Egypt in the direction of Zoar.

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 This was before the Lord destroyed Sodom and Gomorrah.

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 So Lot chose for himself all the Jordan Valley, and Lot journeyed east.

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 Thus they separated from each other.

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 Abram settled in the land of Canaan,

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 while Lot settled among the cities of the valley,

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 and moved his tent as far as Sodom.

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 Now the men of Sodom were wicked, great sinners against the Lord.

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 Verse 14.

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 The Lord said to Abram, after Lot had separated from him,

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 Lift up your eyes and look from the place where you are,

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 northward and southward and eastward and westward.

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 For all the land that you see I will give to you and to your offspring forever.

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 I will make your offspring as the dust of the earth,

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 so that if one can count the dust of the earth,

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 your offspring also can be counted.

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 Arise, walk through the length and breadth of the land,

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 for I will give it to you.

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 So Abram moved his tent and came and settled by the oaks of Mamre,

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 which are at Hebron.

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 And there he built an altar to the Lord.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do praise you and we thank you again

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 that you haven't left us alone, but you've given us your word to guide us and direct us,

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 and most of all to show us Christ,

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 that we would be reconciled and reunited to you.

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 We ask that you would be at work in a powerful way this morning,

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 that we would be able to understand everything that you've written for us in your word,

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 that we would see it, we'd believe it, and we'd follow you in faith and obedience.

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 We ask that you would do this not because we've earned or deserved it,

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 we know that we haven't,

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 but instead we ask for it in the mighty name of Jesus Christ.

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 Amen.

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 Last week at the end of chapter 12,

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 you'll remember we saw that Abraham was driven essentially from the promised land

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 because of a famine,

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 so he heads down to Egypt where he's able to get a hold of some food,

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 and while he's there, he's afraid that they're going to kill him because of his wife Sarai.

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 He thinks, well, Sarai's so beautiful,

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 and so they're going to take me out to get to her,

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 and so he convinces her to tell a lie and to say that she is just his sister.

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 And so Pharaoh, you'll remember, takes Sarai as one of his wives,

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 and Abraham chooses fear and pragmatism over faith.

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 And yet, the story drips with God's grace as God still remains faithful to his promises,

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 protects Abraham, strikes Pharaoh and his family,

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 so that they're released, sent out of Egypt.

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 Okay, that's the background.

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 The point was this, that God keeps his promises despite his people's failures.

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 That if we are faithless, he remains faithful, for he cannot deny himself.

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 That's the background for chapter 13, because the very first verse, we see this,

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 Abram went up from Egypt.

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 In other words, that episode is over.

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 Now it's back to the main plot.

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 He and his wife and all that he had,

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 which we find out in verse 2, is quite a lot.

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 Abram was very rich in livestock, in silver, and in gold.

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 Why is Abraham so rich?

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 If you were paying close attention last week, it's because he just plundered Egypt.

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 What did they do for him because of Sarai, his wife?

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 They gave him all sorts of things.

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 Pharaoh showered him with livestock, and we find out gold and silver as well.

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 And so he doesn't just return from Egypt.

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 He returns from Egypt with his net worth a lot higher than it was before.

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 But as it often does, wealth actually creates challenges and problems for Abraham.

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 And that's where we jump to the meat of the story.

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 He and Lot have both become so wealthy that the land actually can't support them.

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 That's what we see in verses 5 and 6.

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 It's not just, verse 5, Abraham that has so much.

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 Lot has so much as well.

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 Verse 6, the land could not support them.

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 In other words, there's a finite resource problem.

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 There's not enough grass.

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 There's not enough water.

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 And if the story, in fact, turns, it hinges on that challenge.

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 The limited resources lead to conflict.

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 That's verse 7 between Lot's herdsmen and Abraham's herdsmen.

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 And that's where, verses 8 and 9, Abraham comes up with a solution.

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 The first part of his solution is not surprising.

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 Let's separate.

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 The second part of his solution is,

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 Lot, how about you pick first?

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 And that's where we get into, really, the two points of this passage,

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 which is two examples, the example of Lot, the example of Abraham,

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 that show two very different hearts towards God and his kingdom.

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 Two very different approaches to the promises of God.

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 So we're going to look at Lot first since he comes first in the narrative.

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 He, this is verses 10 through 13 now, goes with what looks really good.

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 Okay?

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 If you look on verse 10, we're told he lifted up his eyes.

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 He saw the Jordan Valley.

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 And what is going on there?

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 Well, there's lots of water.

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 What was the problem before?

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 Not enough water for him and Abraham.

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 It looks like a garden.

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 What was the problem before?

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 Not enough grass to feed on.

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 Like the land of Egypt.

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 Oh, wow, this is beautiful.

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 Like the place we just came from.

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 And so he chooses it.

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 Hey, I can see the best spot.

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 That's going to be mine.

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 And that makes sense, right?

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 We can't condemn Lot just for that.

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 He's been given the first choice.

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 Makes sense.

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 He's going to want what's the best, what's good, what's going to prosper him.

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 Except for one thing.

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 Verse 13.

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 Now the men of Sodom were wicked, great sinners against the Lord.

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 Verse 10.

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 This was before the Lord destroyed Sodom and Gomorrah.

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 Lot is less concerned with staying close to God's land.

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 And he is more concerned with how wealthy he can get.

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 In other words, the point is this.

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 Lot is willing to cozy up close to wickedness for the sake of abundance.

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 Lot is willing to live right next to Sodom.

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 We're going to find out later.

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 He basically lives in Sodom.

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 He's willing to do that if it will help him prosper.

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 Lot gives in to this temptation.

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 It's the temptation to love the good life more than the kingdom.

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 Lot is more interested in comfort than in the promises of God.

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 He is so focused on wealth he either doesn't see or doesn't care that he is moving in right next to Sodom.

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 He both remembers and forgets the first rule of real estate.

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 Location, location, location.

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 He remembers it when it comes to water and gardens.

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 He forgets it when it comes to wickedness and rebellion.

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 Now, I don't want you to hear what I'm not saying.

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 There is a theme that runs throughout Scripture of enjoying the good gifts that God gives us in this world.

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 I hope that all of you become fabulously wealthy.

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 I hope that you're able to get the best education you can for your kids.

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 I hope that you are able to go to a fancy restaurant.

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 And while you're there, time stops.

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 And you're able to connect with people you love and care about more than you would have if you weren't there.

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 I hope that you make fantastic investments.

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 I hope they pay off.

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 And I hope that you have more than you need.

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 If.

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 If you can hold it lightly.

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 If you don't lose the plot.

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 Whatever you do,

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 Do not choose those things over God and his kingdom.

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 I hope that you have it all.

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 If and only if you remember what's most important.

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 This is on the back of your worship guide.

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 Lot was the kind of man who would certainly choose heaven over hell if given the choice,

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 but not heaven over earth.

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 Material prosperity was the bottom line.

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 He was the example of believers who choose professions for their children or encourage marriages

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 that will elevate the family's prosperity and power with no thought of what it will do to their souls.

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 Lot chose a piece of land with no thought of what it would do to his soul.

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 If advancing your career means that year by year you have to make bigger and bigger compromises,

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 then I will tell you right now,

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 you've made a bad deal.

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 It's not worth it.

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 If your lifestyle gets in the way of being with God's people on Sunday morning,

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 then something is backwards.

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 If your fear of being excluded from the right social group means you don't talk about Jesus,

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 then something is out of order.

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 And if you meet someone and you have amazing chemistry like you've never had before,

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 but they're not a Christian,

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 that person is not for you.

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 Whatever you do, do not go outside the promised land.

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 No matter how good it looks over there.

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 By the way, if you don't believe me,

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 before too long, we're going to get to Genesis chapters 19 and 20.

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 The story does not end well for Lot.

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 Lot sees the water and the gardens of this section.

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 He thinks that's where he's going to end up.

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 And when we leave Lot, he's actually living in a cave.

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 That's how his story ends up.

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 Lot has lost the plot.

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 He's lost the big picture.

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 Why is Lot so rich to begin with?

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 He's rich because he's close to Abraham.

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 He leaves Abraham.

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 He leaves the blessing.

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 Remember, two or three weeks ago, I gave you this quote from David Gibson.

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 In the created world, you can only truly enjoy what you do not worship.

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 And we sang it again this morning.

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 In his glory is my good.

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 That's what Lot forgets.

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 Thankfully, we don't just have a negative example, though.

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 We have two responses.

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 We have the response of Lot and the response of Abraham.

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 And Abraham gives us a positive example.

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 To get at Abraham's positive example, I'm going to tell you a story.

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 When I was a child in my family growing up,

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 there was an enormous amount of conflict over dessert.

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 And the conflict revolved around whether one of the three Capone boys

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 got a bigger piece of cake or more ice cream than another.

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 And so at one point, my parents instituted a rule that if you complained,

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 you got no dessert.

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 And so my brother said one night,

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 well, I'm actually not complaining.

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 I'm making an observation.

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 And I'm making the observation that one of my brothers has more ice cream than I do.

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 It's not a complaint.

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 It's just an observation.

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 Okay.

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 There's another rule that if you cut the cake, you got to pick your piece last.

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 Why?

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 Well, you want to have the greatest incentive to cut the pieces of cake just as evenly as possible.

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 Because if you're picking last, everyone else is going to get the best pieces first, right?

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 If you let the person who cuts pick first, what are they going to do if they're in elementary school?

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 No brainer.

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 You're going to pick a big piece and then you're going to take it.

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 What does that have to do with Abraham?

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 Well, the principle is this.

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 There is an advantage to picking first.

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 If you're starting a company, it's called a first mover advantage.

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 If you can secure a market before anyone else does.

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 And that's what's shocking about verse 9.

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 Abraham is older.

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 Abraham is the uncle, not the nephew.

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 Abraham is the one to whom God has made his promises.

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 Abraham should pick first.

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 Right?

00:19:51.680 --> 00:19:56.500
 It should be Abraham that grabs the biggest piece of cake.

00:19:57.559 --> 00:19:58.779
 Notice what he does.

00:20:01.839 --> 00:20:03.500
 Then Abraham talks to Lot.

00:20:03.579 --> 00:20:04.960
 Verse 8, verse 9.

00:20:05.880 --> 00:20:07.819
 Is not the whole land before you?

00:20:08.519 --> 00:20:10.200
 Separate yourself from me.

00:20:10.940 --> 00:20:13.440
 If you take the left hand, then I will go to the right.

00:20:14.039 --> 00:20:18.000
 Or if you take the right hand, then I will go to the left.

00:20:19.480 --> 00:20:25.120
 Abraham gives up his privilege and his right of first choice.

00:20:26.460 --> 00:20:27.019
 Why?

00:20:27.240 --> 00:20:35.059
 Because unlike chapter 12, Abraham trusts God.

00:20:36.700 --> 00:20:41.519
 God has made him a promise that the promised land will be his.

00:20:43.400 --> 00:20:47.339
 Lot's choice cannot get in the way.

00:20:49.039 --> 00:20:50.279
 So Abraham's freed up.

00:20:50.279 --> 00:20:52.539
 He doesn't need to protect himself.

00:20:54.420 --> 00:20:58.539
 He doesn't need to figure out the smartest way to divide real estate.

00:20:59.500 --> 00:20:59.740
 No.

00:20:59.879 --> 00:21:05.119
 God is going to do what he said he's going to do.

00:21:05.119 --> 00:21:12.079
 There's something else that Abraham does that Lot doesn't.

00:21:12.859 --> 00:21:18.979
 I told you before, even just in the last few weeks, that bookends in stories are important.

00:21:18.980 --> 00:21:24.579
 What happens at the beginning and the end of this story?

00:21:24.579 --> 00:21:33.500
 At the beginning, verse 4, Abraham returns to the altar he made in chapter 12.

00:21:33.500 --> 00:21:36.839
 And there he calls on the name of the Lord.

00:21:37.839 --> 00:21:42.220
 In other words, this story begins with Abraham worshiping God.

00:21:42.220 --> 00:21:44.640
 And how does it end?

00:21:45.640 --> 00:21:46.480
 Same way.

00:21:47.360 --> 00:21:48.200
 Verse 18.

00:21:50.579 --> 00:21:52.140
 Abraham moves his tent.

00:21:52.640 --> 00:21:55.600
 There he built an altar to the Lord.

00:21:55.599 --> 00:22:01.359
 Abraham has remembered what he forgot last week.

00:22:01.619 --> 00:22:08.039
 That his life, first and foremost, is to trust and worship God.

00:22:09.139 --> 00:22:13.899
 And because of that, Lot gets to pick the first piece.

00:22:15.399 --> 00:22:20.519
 Abraham remembers that in his glory is my good.

00:22:20.519 --> 00:22:27.160
 That you can only enjoy what you do not worship.

00:22:30.619 --> 00:22:34.440
 John read for us again from Hebrews chapter 11 this morning.

00:22:34.440 --> 00:22:39.900
 We've read in the last few weeks the section about Abraham.

00:22:40.559 --> 00:22:45.339
 John read for us the section about Moses, which says this in verse 26.

00:22:45.339 --> 00:22:52.179
 He considered the reproach of Christ greater wealth than the treasures of Egypt,

00:22:52.559 --> 00:22:55.480
 for he was looking to the reward.

00:22:57.959 --> 00:22:59.099
 Did you hear that?

00:23:00.220 --> 00:23:01.699
 Greater wealth.

00:23:02.980 --> 00:23:05.220
 It doesn't say the Egyptians didn't have wealth.

00:23:06.980 --> 00:23:11.919
 No, it says Moses considered the reproach of Christ greater wealth.

00:23:11.920 --> 00:23:15.980
 Did he enjoy the good things of Egypt while he was there?

00:23:16.960 --> 00:23:17.720
 Absolutely.

00:23:19.279 --> 00:23:24.300
 And as God's people always must, he held it lightly.

00:23:27.000 --> 00:23:36.100
 Christian, there is something better than ease and comfort and pleasure now.

00:23:37.279 --> 00:23:39.060
 There is something better.

00:23:39.059 --> 00:23:43.259
 There is something better in the sense we're told about Moses.

00:23:43.379 --> 00:23:44.740
 He was looking to the reward.

00:23:45.399 --> 00:23:49.879
 The Christian looks forward to the delights and glories of heaven.

00:23:50.740 --> 00:23:52.700
 We talked about that, I think, three weeks ago.

00:23:53.379 --> 00:23:56.859
 But it is not simply or merely just a pie-in-the-sky hope.

00:23:56.899 --> 00:23:59.879
 It's not a pie-in-the-sky hope, and it's not just a future hope.

00:24:00.139 --> 00:24:03.539
 The experience of the Christian is one of joy now.

00:24:03.539 --> 00:24:10.200
 Now, if you buy a nice car, and I hope you do,

00:24:11.480 --> 00:24:14.700
 it will not cover your shame.

00:24:18.220 --> 00:24:19.879
 Only Jesus can do that.

00:24:19.880 --> 00:24:27.900
 If you pay for a fancy meal, and you get bottle service,

00:24:28.520 --> 00:24:30.140
 and I hope you do,

00:24:30.840 --> 00:24:34.020
 it will not heal your family.

00:24:38.660 --> 00:24:40.260
 Only Jesus does that.

00:24:40.259 --> 00:24:46.859
 If you downplay Christianity, and your peer group approves of you,

00:24:48.059 --> 00:24:52.099
 it will not quiet the insecurity in your heart.

00:24:54.019 --> 00:24:56.759
 Only Jesus calms that.

00:24:56.759 --> 00:25:03.379
 And I fear at times that we've become so entitled in the West,

00:25:03.440 --> 00:25:05.200
 and I include myself in this, of course,

00:25:05.660 --> 00:25:07.579
 that we think we're always going to have both.

00:25:10.259 --> 00:25:12.720
 We're always going to have the riches of Egypt,

00:25:13.200 --> 00:25:15.140
 and the riches of Christ.

00:25:16.619 --> 00:25:17.339
 You know what?

00:25:17.400 --> 00:25:18.160
 Sometimes you will.

00:25:18.160 --> 00:25:22.940
 And sometimes you're going to have to make a choice.

00:25:26.800 --> 00:25:27.940
 Whatever you do,

00:25:28.720 --> 00:25:31.360
 don't leave the promised land.

00:25:32.860 --> 00:25:36.420
 Don't go outside the boundary of God's people.

00:25:36.420 --> 00:25:42.320
 In her book, Candles Behind the Wall,

00:25:44.640 --> 00:25:47.019
 Barbara von der Heidt tells the story of Christians

00:25:47.019 --> 00:25:49.640
 under communism during the Soviet Union,

00:25:49.779 --> 00:25:52.720
 and she especially tells the story of Christian teenagers

00:25:52.720 --> 00:25:56.779
 who chose not to join the Komsomol,

00:25:56.860 --> 00:25:58.519
 which is the communist youth.

00:25:58.920 --> 00:26:00.360
 They chose their faith in Christ

00:26:00.360 --> 00:26:02.039
 rather than joining that organization

00:26:02.039 --> 00:26:05.700
 because it was an indoctrination program,

00:26:05.700 --> 00:26:08.860
 essentially for communism and the Soviet Union.

00:26:09.460 --> 00:26:10.400
 The problem is this.

00:26:10.420 --> 00:26:12.420
 If you did not join the Soviet Union,

00:26:12.539 --> 00:26:13.380
 the Soviet youth,

00:26:13.680 --> 00:26:16.940
 it would close off opportunities for you

00:26:16.940 --> 00:26:20.299
 and your future when it came to career and education.

00:26:21.519 --> 00:26:23.840
 And so if you refuse the communist youth,

00:26:24.259 --> 00:26:25.900
 you refuse a comfortable future.

00:26:27.440 --> 00:26:28.340
 As she tells us,

00:26:28.460 --> 00:26:31.220
 in this book we learn about a woman named Marsha Vera

00:26:31.220 --> 00:26:34.200
 who had a dream of becoming a surgeon.

00:26:34.200 --> 00:26:37.319
 Marsha was a Christian,

00:26:37.440 --> 00:26:39.039
 was not part of the communist youth,

00:26:39.100 --> 00:26:40.660
 and so she has to go to an interview

00:26:40.660 --> 00:26:42.100
 for graduate school

00:26:42.100 --> 00:26:43.960
 to determine whether she's going to become a surgeon.

00:26:44.860 --> 00:26:46.519
 And the panel asks her,

00:26:47.340 --> 00:26:48.019
 expectedly,

00:26:48.460 --> 00:26:51.519
 why are you not part of the communist youth?

00:26:52.519 --> 00:26:55.000
 Is it because you're a Christian?

00:26:55.000 --> 00:26:58.160
 And in that moment,

00:26:59.160 --> 00:27:03.480
 Luke chapter 12 came to Marsha's mind

00:27:03.480 --> 00:27:04.700
 where Jesus says this,

00:27:05.700 --> 00:27:06.359
 And I tell you,

00:27:07.019 --> 00:27:09.119
 everyone who acknowledges me before men,

00:27:09.759 --> 00:27:11.900
 the Son of Man also will acknowledge

00:27:11.900 --> 00:27:13.400
 before the angels of God.

00:27:14.240 --> 00:27:16.559
 But the one who denies me before men

00:27:16.559 --> 00:27:20.700
 will be denied before the angels of God.

00:27:20.700 --> 00:27:23.480
 And the book tells us this,

00:27:24.259 --> 00:27:26.840
 As Martha stood before the committee of 30,

00:27:27.600 --> 00:27:29.559
 all of whom were waiting for her answer,

00:27:30.319 --> 00:27:32.160
 she remembered this verse.

00:27:33.220 --> 00:27:35.220
 She imagined the company of heaven

00:27:35.220 --> 00:27:36.819
 looking on at that moment

00:27:36.819 --> 00:27:39.319
 to see how she would answer the question.

00:27:40.440 --> 00:27:42.779
 She knew what answer she had to give

00:27:42.779 --> 00:27:45.880
 regardless of what the commission thought.

00:27:45.880 --> 00:27:48.220
 Yes, she said,

00:27:48.960 --> 00:27:50.440
 I am a Christian.

00:27:52.000 --> 00:27:54.060
 Martha's application to graduate school

00:27:54.060 --> 00:27:55.120
 was rejected.

00:27:57.180 --> 00:27:59.080
 In that particular situation,

00:27:59.540 --> 00:28:01.120
 God honored her faithfulness.

00:28:01.200 --> 00:28:02.900
 A family friend at a different school

00:28:02.900 --> 00:28:05.620
 was able to grant her admission,

00:28:06.320 --> 00:28:08.700
 but that was the exception for Christians

00:28:08.700 --> 00:28:09.740
 in the Soviet Union,

00:28:10.160 --> 00:28:11.500
 not the rule.

00:28:11.500 --> 00:28:15.920
 He considered the reproach of Christ

00:28:15.920 --> 00:28:18.920
 greater wealth than the treasures of Egypt,

00:28:19.900 --> 00:28:22.779
 for he was looking to the reward.

00:28:24.440 --> 00:28:25.160
 Let's pray.

00:28:26.960 --> 00:28:28.160
 Our Father in heaven,

00:28:28.279 --> 00:28:30.380
 we do praise you and thank you

00:28:30.380 --> 00:28:33.240
 that you offer better things

00:28:33.240 --> 00:28:36.640
 than the world tempts us with.

00:28:37.440 --> 00:28:39.380
 We ask that you would remind us

00:28:39.380 --> 00:28:41.580
 of what is of greatest value,

00:28:42.320 --> 00:28:44.440
 that we would believe more and more

00:28:44.440 --> 00:28:45.960
 that it's in your glory

00:28:45.960 --> 00:28:48.000
 that we find our good.

00:28:48.140 --> 00:28:49.840
 We ask these things in Jesus' name.

00:28:50.020 --> 00:28:50.240
 Amen.