WEBVTT

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 Good morning, Watermark. Happy anniversary. Come on. That's right. I know, that was my fault.

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 Happy anniversary. That's right. Which anniversary are we at? That's right. Six years, and it's

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 amazing. I haven't, my name is Jeremy, if you don't know me. I oversee a bunch of things. I'm part of

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 the, I guess you can say, the pastoral staff here. I oversee the music as well. So it's amazing for

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 me, even though I haven't been around quite as long as Melissa and Mervyn, to just see God raise

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 up leaders and see people use their gifts and go from a place where they don't even believe in

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 themselves or they don't believe they have a talent or gift and see God encourage them and multiply

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 them. And I love what Mervyn said. I'm glad it's sinking in that the team, the musicians, they're

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 not here to perform to us. They're here to facilitate our worship of God. And as I was

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 standing in the back there, I was listening to you guys sing, and it sounded great. And

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 the beauty of singing together is actually very simple from a musical point of view. Even if

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 someone's out of tune, it kind of like blends in with everybody. And beyond that, it's also

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 great because I think God designed us to worship together. And not to come in here and listen to

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 one or two people sing, but to actually hear each other, hear a voice in unison that says,

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 worthy is the Lamb, the Lamb Jesus Christ who was slain. Amen? So when you guys sing together,

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 when you guys listen to each other, remind yourselves of that, that it's not about

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 listening to people, but being in one voice, united for God. And in the same way today,

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 even as I'm preaching a sermon, I'm reminded that I am not, you are listening to me, yes,

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 obviously, in a technical sense. But we are all listening to the Word of God, and I am a facilitator

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 of worship. I am not here to bring you to Jesus. Jesus is doing that. I'm not here to facilitate and be

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 a mediator between you and God. Jesus has done that. So if you take nothing from the sermon today,

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 I pray that you would just glance over to that banner multiple times throughout the sermon.

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 Just remember, Jesus is the one who brings you to a holy and perfect God. Jesus' death on the cross

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 is the one, is the thing that saves you. Let me just pray for us, pray for me as we begin.

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 Father, we want to cast our eyes. You want to gaze at the beauty of the cross,

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 where you died that horrific death, but showed us how much you love us. So I pray right now,

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 as we conclude this series on the book of Titus, that we would be transformed, that the truth of

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 the gospel would actually sink into the depths of our hearts, to our very gut, Lord, and actually

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 move us, actually make a difference in how we think, and how we behave, and how we interact with this

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 church and this world. I pray that anything that you would want to speak specifically to us right now,

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 I pray that you would just impress that on our hearts individually, whatever it is in this message,

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 whatever it is in this passage, and we pray these things in the precious Son's name, Jesus Christ. Amen. Amen.

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 So as I was saying, we are at the very end of this series on Titus, this letter that the Apostle Paul

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 wrote to Titus, who was overseeing this church in Crete, and we've been on this journey of exploring

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 how the truth of the gospel, it's not just a truth that you think about and you hear about, but it

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 actually, if properly understood and received, it actually transforms our lives. And we've heard that

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 this transformation doesn't just happen on an individual level, but also at a corporate level,

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 that our calling as Christians is to actually train one another in this church,

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 so that we actually become a community, a community that is transformed by God's truth.

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 We've learned how God raises up godly leaders, elders and other leaders, to oversee the church family,

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 and also to protect us from false teaching, teaching like the performance-based religion we've

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 heard about so much, the PBR virus that Chris has mentioned before.

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 This teaching says that we need to earn God's love. We need to earn God's acceptance, and that is false

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 teaching because we cannot do that. Mervyn and Melissa made such a great sort of just reference

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 to that. How about it's grace? It's grace. It's grace, and we never want to forget that truth.

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 We've also learned that everyone in the church, every single person is called, called by God, if you are a

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 Christian, to help train up someone else, someone who's younger in the faith. And a big part of this

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 training is encouraging each other in good works, good works that are a natural, inevitable results of

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 true faith in Christ. And if you remember last week, we heard about this amazing subversive power

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 of good works because it's totally countercultural. It's filled and fueled and motivated by grace and

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 love, and the world has not seen that kind of subversive good works. So as we look at this closing passage

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 of Titus today, you can see all these things summarized in the passage. In verse 8 that we just heard,

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 the Apostle Paul writes this, the saying is trustworthy, and I want you to insist on these things,

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 so that those who have believed in God may be careful to devote themselves to good works.

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 Now what's he referring to? What is this that is so important that we must insist upon it?

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 It's the gospel. It's the gospel that he's been talking about through the letter and also in

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 throughout chapter 3. And when you have a moment tonight, I encourage you, go home, read the entire

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 letter of Titus. You know, it's not very long, but at least read through chapter 3 from beginning to end,

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 and you'll be able to see a clear picture of how Paul just lays out the gospel point by point.

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 The theologian John Stott, he calls this the six ingredients of salvation. And just to help us have

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 like a background, let's just review them briefly. You can see them on the screen right there.

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 The first ingredient of salvation is that we have a need for salvation. You don't realize you need to

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 be saved until you realize that you need to be saved. And there's something wrong, there's something

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 broken, there's something grossly imperfect about our lives. And that's the first thing. We realize that

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 we have a need for salvation. And secondly, you'll see when you read chapter 3 tonight, there's a source

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 of salvation, and that's God's gracious, loving kindness. He's the one who actually looks at us

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 and says, there's no way that Jeremy and any of us can reach God. He is the initiator. He is the one

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 that steps into our lives. He's the one who is full of grace and loving kindness. Thirdly, the ground for

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 salvation, the basis, the foundation for our salvation is not our works. It's not what we can do, but it's

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 on the cross. It's the mercy that God shows us so that we can never boast and say, oh, I did this. I'm so

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 good. God, you have to accept me. We always say Jesus was the only one who lived perfectly. And fourthly,

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 the means of salvation. How do we actually attain this salvation? It's through the Holy Spirit.

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 As the Holy Spirit convicts us of sin and grows us and brings us to this point of confession that

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 Jesus is Lord. It's through the Holy Spirit also working in our lives. And fifthly, the goal of

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 salvation. You'll see that Paul talks about eternal life, our eternal destination in relationship with God,

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 in his presence, in his presence, so that everything we do today is done in light of that eternal reality.

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 And you will live very differently when you know you have an eternal assurance because you aren't just

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 living for this lifetime. You are living for so much more so that when you understand points one to five,

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 the inevitable evidence of salvation. As Paul wraps up here in verse eight, is our devotion to good works.

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 Paul tells us to insist on these things because we learn and we experience these elements of gospel,

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 of this gospel, and the inevitable outcome. If we really understand our need and God's amazing

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 salvation to us, the outcome should be good works.

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 So that's the discussion that Paul has in verse eight, referring to how he's presented the gospel.

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 But then you kind of switch over to verses nine to 11, and the other side of the picture comes in.

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 And here's where Paul revisits this issue of false leaders that he's talked about in the letter.

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 These are people who just want to stir up controversy and division.

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 These are people who promote superstitions and that performance-based religion.

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 These things are essentially the opposite of good works.

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 And Paul says the people of God need to stay away from that.

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 These things show that the false teachers have not actually understood and experienced the gospel,

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 which is why Paul says they are actually self-condemned.

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 And that discipline process that Paul talks about in verses nine to 11,

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 the heart behind that is not just to protect the family from false teaching,

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 but it's actually to discipline those false teachers so that they would actually come to know

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 the true gospel and not this false teaching.

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 And then when we turn to the last verses, verses 12 to 15 of this letter,

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 Paul's conclusion includes some final instructions and greetings,

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 things that you would typically see in a lot of his letters.

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 You know, there's a reference to Zenos the lawyer, or Zenest the lawyer,

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 and that made me happy when I first read that because as a former lawyer myself,

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 you know, I definitely wrestled with this fact that we sometimes lawyers have a bad rap.

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 You know, they don't have the best reputation all the time.

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 So seeing that, you know, preserved in Scripture,

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 that there is a lawyer that can actually be good, you know,

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 that is assuring to us, isn't it?

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 So think about that and really kind of, you know, just embrace that if you need that today,

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 if there's any lawyers in here who need that.

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 The point, though, the point that I want to really draw us to is in verse 14.

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 And I think this really encapsulates everything that this final section is about.

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 Paul writes this,

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 You notice something about that?

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 That parallel to verse 8 is unmistakable.

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 Devote themselves to good works.

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 And there's something so fundamentally important about these good works

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 that Paul emphasizes it not once but twice at the end of his letter.

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 And I think we can see why he did that.

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 You know, as we remember those six elements of salvation,

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 good works is the evidence of salvation.

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 It's what shows us.

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 It's what shows the world that God is transforming our lives.

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 It's what Jesus said in Matthew 5, verse 16.

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 Let your light shine before others so that they may see your good works

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 and give glory to your Father who is in heaven.

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 We sang that just now.

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 Shine your light and let the whole world see we're singing for the glory of the risen King.

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 And Paul says in verse 8 that good works are excellent and profitable.

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 Here in verse 14, he states that devoting ourselves to good works means that we will not be unfruitful.

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 Some other translations say unproductive.

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 So here's what it boils down to.

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 Scripture says that good works are excellent.

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 They are profitable.

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 They are productive.

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 And they are fruitful.

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 And that's great, right?

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 Who in here does not want to do works that are excellent and profitable and productive and fruitful, right?

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 If you don't, we can talk later and we can see why that is.

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 But I would really think that we would all see those four words and say, yeah, I want my work, my life to be marked by those words.

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 So as we turn our attention to the idea of fruitfulness and the gospel today,

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 let me share a story about a small church that I was involved in when I was younger, quite some years ago.

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 I'm older than I look.

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 Leaders of this church, of this small church, they were wonderful people.

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 They were loving people.

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 They were imperfect people, people like me and you.

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 And they were faithful in preaching the gospel.

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 They were faithful in loving each other.

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 They were faithful in gathering week after week.

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 And after starting out meeting in people's homes, kind of like house church style, they kind of grew out of that.

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 They outgrew of that in size.

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 And they started meeting in a local church building.

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 And in terms of size, though, they never really grew past around 40 or so people gathering week to week.

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 And they were thoughtful.

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 They were diligent.

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 I was involved.

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 I observed them.

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 I volunteered as well.

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 They were thoughtful.

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 They were diligent in developing, you know, ideas, trying different things.

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 But the numbers pretty much plateaued, like around 40.

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 And some people eventually left over the years, natural ebbs and flows of the church life.

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 And there were definitely seasons where it felt like the church was shrinking even.

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 But this church still meets today.

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 And there's still a solid core right there.

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 And when you hear just that little anecdote about my experience about this church, do the words excellence, profitable, productive, and fruitful jump into your mind?

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 Are those the things that immediately kind of resonate with you?

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 What if I told you a similar story but just kind of changed up the elements?

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 You know, we're talking about a business.

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 We're talking about a board of directors.

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 We're talking about revenue and losses and all those things.

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 Would those words excellent, profitable, productive, and fruitful come to your mind?

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 When we look at the passage today, we realize that in order to properly understand the message of Titus,

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 we need to have a biblical understanding of this connection between good works and fruitfulness.

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 So our outline today is very simple.

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 We're going to look at the results-based perspective of fruitfulness.

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 And then we're going to look at the biblical perspective on fruitfulness.

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 And finally, hopefully, we can apply that in some way to our lives.

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 Very simple.

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 Results-based, the Bible and God's Word and application.

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 So when we consider profitability, when we consider fruitfulness from a worldly perspective,

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 you know, it's typically based on results.

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 And more specifically, quantifiable results.

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 Things you can count, that you can tally, that you can put on a spreadsheet.

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 Everyone loves a good spreadsheet that tells them good numbers, right?

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 Positives, negatives.

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 You can clearly measure things like the number of attendees, the income, the expenditure, the hours you have worked,

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 the widgets you have manufactured.

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 You know, you can clearly look at the grades on your transcript, right?

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 Students.

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 And you can look at the university name that's printed on your transcript.

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 And then you can go online and look at the ranking of that school, right?

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 If you're working, you can look at your salary slip.

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 You can look at the title on your business card.

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 You can look at the organization chart and see where you stand on that chart.

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 You can look at the valuation of your company.

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 And even in nonprofit, even in charities, you know, metrics are key to how we assess the benefit, the impact of our work.

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 And churches are no different.

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 You know, we do look at Sunday attendance.

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 We do measure all kinds of attendance.

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 We do look at financial giving.

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 We do look at the budget.

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 We look at the number of people baptized, even.

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 And so there are endless, endless things that we can quantify and count in order to measure our results.

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 And let me be clear, I'm not saying that any of that is inherently bad.

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 There's a lot of benefit we can get from counting and measuring,

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 from having performance indicators that measure the results that we're achieving, including the church.

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 So by no means I'm not anti-numbers, anti-metrics.

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 But here's the problem.

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 There are several fundamental problems with Christians and people, I would say, in general.

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 Problems with relying on results as the primary way of measuring the fruitfulness of our good works.

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 Now, firstly, even in secular perspectives, there are plenty of skeptics and people expressing caution about using performance metrics.

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 A recent piece in Harvard Business Review talks about the various traps of performance measurement.

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 It said this.

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 There's this trap, this danger of putting your faith in numbers.

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 Here's a Harvard Business Review talking about faith.

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 Putting your faith in numbers rather than something else.

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 It means putting your weight, your reliance on numbers.

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 Why?

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 Because it increases the temptation of manipulating those numbers.

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 And I'm sure you can think about many examples.

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 And I don't know, Wells Fargo comes to mind recently.

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 There's also this trap, this temptation, that when your metrics might not actually reflect what is true growth and actual prosperity and advancement.

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 And as your company, as your organization evolves, those metrics actually might become outdated very quickly.

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 So here's a Harvard Business Review saying that numbers, you have to be careful because they might not reflect true fruitfulness.

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 There's also this trap, this tendency that you only measure against yourself.

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 You become inward looking and you only measure against what you've done in the past, last year's numbers, the previous decade's numbers.

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 And what happens is, I think what we see here is, here is the key problem with relying on results.

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 You can only consider your success in relation to something else.

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 You can only compare with how you did before or how someone else is doing.

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 And therefore, all of your results is relative.

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 You can only do it and feel like you've grown and achieved in comparison to something else.

00:21:57.740 --> 00:22:00.660
 And this doesn't just apply to business.

00:22:01.860 --> 00:22:06.980
 You know, imagine in your life right now trying to use metrics for the Christian life.

00:22:08.220 --> 00:22:10.740
 Did you give more money this year?

00:22:11.380 --> 00:22:13.580
 Did you attend Sunday service more?

00:22:13.579 --> 00:22:16.879
 Did you spend more time reading the Bible?

00:22:17.159 --> 00:22:18.579
 If so, how many more verses?

00:22:19.019 --> 00:22:20.859
 How many more passages did you memorize?

00:22:21.579 --> 00:22:24.139
 How many more minutes did you spend doing quiet time?

00:22:25.500 --> 00:22:28.240
 Did you spend more time serving the poor?

00:22:28.559 --> 00:22:30.740
 Did you spend less time watching porn?

00:22:32.919 --> 00:22:36.519
 Did you get angry or impatient fewer times this year?

00:22:36.519 --> 00:22:40.940
 And you can go on and on and on.

00:22:41.000 --> 00:22:46.059
 And I don't know if all of you have a spreadsheet that quantifies your Christian life.

00:22:46.859 --> 00:22:54.200
 But I think that all of us are at least subconsciously aware of our performance as Christians.

00:22:54.379 --> 00:22:54.539
 Why?

00:22:54.700 --> 00:22:57.059
 Because society demands it.

00:22:57.119 --> 00:22:58.700
 Your workplace demands it.

00:22:58.759 --> 00:23:00.299
 Your schools demand it.

00:23:00.299 --> 00:23:07.119
 That culture has shaped us and told us that we need to measure our worth by performance.

00:23:07.960 --> 00:23:13.519
 And the more measurable, the more concrete, the more tangible those measurements are, the better.

00:23:15.059 --> 00:23:17.980
 Again, I am not saying the numbers are bad.

00:23:17.980 --> 00:23:22.980
 Don't leave this service thing like, forget the numbers.

00:23:23.240 --> 00:23:26.400
 I'm deleting all my Excel spreadsheets.

00:23:26.779 --> 00:23:28.360
 It's not bad.

00:23:28.640 --> 00:23:31.559
 And I think, can measuring results be useful and helpful?

00:23:31.920 --> 00:23:32.519
 Absolutely.

00:23:34.360 --> 00:23:35.779
 But here's the thing.

00:23:36.559 --> 00:23:43.720
 The clearest indicator that results are not the main thing for the people of God is this.

00:23:43.720 --> 00:23:54.220
 Scripture, our passage today, describes a fundamentally different way of connecting good works and fruitfulness.

00:23:55.299 --> 00:24:00.259
 And that connection is captured in the word devotion.

00:24:03.259 --> 00:24:12.140
 Verse 8, those who have believed in God may be careful to devote themselves to good works.

00:24:12.140 --> 00:24:20.920
 And again, in verse 14, let our people learn to devote themselves to good works.

00:24:22.240 --> 00:24:25.320
 And this is our second point today.

00:24:26.980 --> 00:24:37.160
 Biblical faithfulness is ultimately measured by one's devotion to good works, not the result of good works.

00:24:37.160 --> 00:24:52.620
 Now, firstly, I want to make sure we understand and just make sure this is clear.

00:24:52.800 --> 00:24:59.220
 When I talk about devotion, I'm not talking about some kind of passive mediocrity.

00:24:59.300 --> 00:25:05.440
 I'm not using the word devotion to mean that God just wants us, you know, to have a good heart in a negative sense.

00:25:05.440 --> 00:25:09.779
 You know, I've thought that about myself sometimes to justify.

00:25:09.940 --> 00:25:11.539
 It's like, God, I have a good heart.

00:25:11.620 --> 00:25:14.440
 I'm trying to do, you know, to live for you.

00:25:14.940 --> 00:25:16.440
 But there was like zero effort.

00:25:17.019 --> 00:25:18.180
 There was no perseverance.

00:25:19.320 --> 00:25:25.259
 It's not about just us singing Kumbaya and feeling good about each other, you know, week after week.

00:25:25.259 --> 00:25:29.039
 We're not, it's not about just relying on good intentions.

00:25:30.900 --> 00:25:40.160
 Instead of growing in competence and having this genuine, gritty zealousness, this passion to do our best for God.

00:25:41.440 --> 00:25:50.700
 So it's not about that passive kind of mediocrity that we can so often use to justify our lack of effort.

00:25:50.700 --> 00:26:00.860
 The Greek word translated as devotion in verses 8 and 14 is this word called proistimi.

00:26:01.980 --> 00:26:02.740
 Proistimi.

00:26:03.240 --> 00:26:04.140
 Say it with me.

00:26:04.860 --> 00:26:05.660
 Proistimi.

00:26:06.360 --> 00:26:07.100
 One more time.

00:26:07.460 --> 00:26:08.259
 Proistimi.

00:26:08.660 --> 00:26:09.500
 Something like that.

00:26:10.380 --> 00:26:10.880
 It's okay.

00:26:10.880 --> 00:26:14.800
 And it's translated devotion.

00:26:15.080 --> 00:26:23.120
 But as I looked into this word, as I kind of dug into how it was used, man, it is multifaceted.

00:26:23.420 --> 00:26:26.700
 It is a rich, it is a deep word.

00:26:27.200 --> 00:26:35.140
 And I was amazed at all the various definitions, how it's been translated into different words throughout Paul's letters.

00:26:37.280 --> 00:26:40.360
 It's the same word translated manage.

00:26:40.880 --> 00:26:46.360
 Like how Christians are called to manage their households and take care of their children.

00:26:47.580 --> 00:26:53.780
 It's translated rule over, like how elders and leaders are supposed to rule well in the church.

00:26:53.780 --> 00:26:56.900
 And they're supposed to watch over the flock.

00:26:58.000 --> 00:27:03.480
 It can also be defined as lead or guide or direct.

00:27:03.660 --> 00:27:08.080
 You know, where we have this authoritative role in doing these good works.

00:27:08.079 --> 00:27:14.139
 It can be defined as being active in helping or aiding others.

00:27:14.140 --> 00:27:22.780
 So that describes this supportive role that you have in encouraging others, in exhorting others to do good works.

00:27:23.460 --> 00:27:34.720
 It can be defined as strive, which I think beautifully captures the perseverance, that grit that you need when it comes to devoting yourself to good works.

00:27:34.720 --> 00:27:43.920
 Proisteme also carries this sense of being busy or making something your business.

00:27:44.539 --> 00:27:49.240
 And can you imagine your life if you made good works your business?

00:27:49.680 --> 00:27:53.339
 Not in the sense of profiting, you know, financially from good works,

00:27:53.339 --> 00:28:00.299
 but in the sense that you take this enterprise as seriously as you would take any business endeavor.

00:28:00.299 --> 00:28:08.039
 And finally, this word devotion carries this sense of being preeminent.

00:28:08.859 --> 00:28:13.299
 Like being ahead of others or being the first in something, preeminence.

00:28:13.899 --> 00:28:19.259
 And here's where I think it's actually quite appropriate to compare and say that Christians,

00:28:20.099 --> 00:28:27.220
 we should be the most preeminent in doing good, in doing good for our society.

00:28:27.220 --> 00:28:35.220
 Why? Because the Christian understands that the evidence of our salvation is devotion to good works,

00:28:35.380 --> 00:28:37.660
 not the results of those good works.

00:28:37.799 --> 00:28:43.839
 And because of that, Christians should be some of the most inventive, the most entrepreneurial,

00:28:44.500 --> 00:28:47.079
 some of the most risk-taking leaders in the world.

00:28:47.460 --> 00:28:52.140
 Because we're devoted to good works without fear of failure,

00:28:52.140 --> 00:28:57.759
 without fear of obtaining the results that we or the world expect.

00:29:00.300 --> 00:29:04.900
 The Christians know that God measures them by proisteme,

00:29:05.420 --> 00:29:07.000
 not by their results.

00:29:08.780 --> 00:29:14.680
 And the Bible is full of stories of people whose lives were marked by proisteme.

00:29:14.680 --> 00:29:21.340
 And yet, their lives were very different and had very different outcomes.

00:29:22.539 --> 00:29:26.640
 And I think this just beautifully illustrates when we look at these narratives.

00:29:27.759 --> 00:29:36.220
 Try comparing the lives of Joseph of the Old Testament, you know, the technicolor coat guy, son of Jacob.

00:29:37.140 --> 00:29:40.140
 Compare his life with John the Baptist in the New Testament.

00:29:40.140 --> 00:29:44.560
 You know, both gained the reputation of being righteous men.

00:29:45.540 --> 00:29:48.680
 Genesis 39 explains how the Lord was with Joseph.

00:29:49.340 --> 00:29:53.720
 He was bought by Potiphar when he was sold into slavery by his brothers.

00:29:54.320 --> 00:30:00.240
 And he was so competent, so upstanding, that Potiphar put him in charge of his whole house.

00:30:00.240 --> 00:30:10.759
 Mark 6.20 says that King Herod feared John, knowing that he was righteous and holy, and he kept him safe.

00:30:12.339 --> 00:30:17.460
 Their devotion meant that both men resisted sexual evil throughout their lives.

00:30:17.539 --> 00:30:20.640
 They stood up against it, both in their public and personal lives.

00:30:22.220 --> 00:30:24.759
 Joseph went through years of suffering.

00:30:24.759 --> 00:30:31.099
 He was thrown into jail, languishing in jail, being forgotten in jail.

00:30:31.200 --> 00:30:40.579
 And he stayed devoted until he actually was brought out of there, and he was raised up to become the second in command of all of Egypt.

00:30:43.140 --> 00:30:50.099
 John the Baptist spent 29 years, the first 29 years of his life, preparing for his ministry.

00:30:50.099 --> 00:30:59.939
 And then he spent the next year gloriously proclaiming the coming of the Messiah, preparing the way for the Lord.

00:31:00.919 --> 00:31:04.359
 And then something amazing, something striking happened.

00:31:06.099 --> 00:31:16.219
 King Herod was so pleased by the dancing of this foxy lady in his court that he foolishly promises her to give her anything, up to half of his kingdom.

00:31:16.220 --> 00:31:46.200
 King Herod is so pleased by the way for the Lord.

00:31:46.200 --> 00:32:16.180
 King Herod was so pleased by the way for the Lord.

00:32:16.180 --> 00:32:18.180
 King Herod was so pleased by the way for the Lord.

00:32:19.240 --> 00:32:22.720
 Hebrews 11, that famous chapter on faith.

00:32:23.940 --> 00:32:28.900
 Verse 34 tells us that through faith, some escaped the sword.

00:32:30.539 --> 00:32:36.420
 But verse 37 says, through faith, some were killed with the sword.

00:32:37.620 --> 00:32:42.740
 Same input, same faith, radically different outcomes.

00:32:42.740 --> 00:32:44.660
 completely opposite.

00:32:46.099 --> 00:32:49.480
 And that tells us that it was their faith that counted.

00:32:49.700 --> 00:32:51.740
 And I would say likewise, when we look at this,

00:32:51.880 --> 00:32:54.400
 it is our devotion to good works

00:32:54.400 --> 00:32:56.839
 that counts as faithfulness.

00:32:58.480 --> 00:33:00.740
 I love the story of King Josiah.

00:33:01.079 --> 00:33:04.500
 You can read it in 2 Kings 22-23.

00:33:04.660 --> 00:33:06.299
 Go home and read it this week.

00:33:06.299 --> 00:33:10.039
 God's people have fallen into complete idolatry.

00:33:10.039 --> 00:33:14.180
 Ups and downs, and they have fallen so far

00:33:14.180 --> 00:33:16.539
 that even the law of God has been lost.

00:33:16.619 --> 00:33:19.159
 It's like the Bible being completely forgotten

00:33:19.159 --> 00:33:20.200
 in this church today.

00:33:20.819 --> 00:33:21.899
 No one even has a copy.

00:33:22.259 --> 00:33:24.259
 And King Josiah, he ascends to this throne,

00:33:24.579 --> 00:33:28.779
 and he finds the word of God, their scriptures,

00:33:29.079 --> 00:33:31.659
 and he realizes how far they have fallen

00:33:31.659 --> 00:33:33.659
 from what God has called them to be

00:33:33.659 --> 00:33:34.799
 and who they are today,

00:33:34.960 --> 00:33:37.519
 and he mourns that they have fallen away.

00:33:37.519 --> 00:33:40.740
 He seeks God, and the prophetess tells him,

00:33:41.099 --> 00:33:41.700
 it's too late.

00:33:42.039 --> 00:33:44.180
 The word of God, thus says the Lord,

00:33:44.400 --> 00:33:45.680
 it's too late for you guys.

00:33:45.759 --> 00:33:47.920
 You've passed the point of no return.

00:33:48.220 --> 00:33:49.720
 Your kingdom will be decimated.

00:33:50.079 --> 00:33:51.319
 Your people will be exiled.

00:33:51.440 --> 00:33:54.099
 But because you, Josiah, have been faithful,

00:33:54.259 --> 00:33:56.240
 you have repented, you have mourned,

00:33:56.460 --> 00:33:59.579
 I will spare you from seeing the devastation.

00:34:00.160 --> 00:34:01.500
 It'll be past your time.

00:34:01.500 --> 00:34:05.420
 Now, if I was Josiah at this point,

00:34:05.460 --> 00:34:07.200
 I don't know about you, but if I was Josiah,

00:34:07.299 --> 00:34:08.960
 I would have been seriously tempted

00:34:08.960 --> 00:34:11.079
 to just cruise for the rest of my life.

00:34:11.980 --> 00:34:14.179
 You know, enjoy the life of a king, right?

00:34:14.639 --> 00:34:17.719
 And be resigned to the fact that God has already declared,

00:34:17.840 --> 00:34:20.460
 he's decreed that there's nothing we can do.

00:34:21.119 --> 00:34:23.239
 The kingdom is gonna be destroyed.

00:34:23.239 --> 00:34:29.679
 But devotion, proistemi, and Josiah,

00:34:30.299 --> 00:34:31.479
 and he doesn't do that.

00:34:31.719 --> 00:34:33.699
 He calls all the people together

00:34:33.699 --> 00:34:35.599
 to pledge themselves to God.

00:34:35.899 --> 00:34:37.259
 Again, they respond to him,

00:34:37.379 --> 00:34:40.239
 and from there you read how he had these sweeping reforms

00:34:40.779 --> 00:34:42.119
 throughout all of his kingdom,

00:34:42.639 --> 00:34:47.059
 all with the knowledge that destruction was inevitable.

00:34:47.059 --> 00:34:50.920
 And indeed, as you continue reading,

00:34:51.739 --> 00:34:54.119
 they're wiped out and exiled.

00:34:56.519 --> 00:34:59.179
 The world looks at Josiah and says,

00:34:59.579 --> 00:35:00.920
 what a waste.

00:35:01.759 --> 00:35:02.980
 Why did he even bother?

00:35:03.119 --> 00:35:04.840
 Why didn't he just enjoy himself?

00:35:06.559 --> 00:35:08.519
 But I think Josiah understood

00:35:08.519 --> 00:35:12.619
 that fruitfulness is measured by your daily devotion to God.

00:35:12.619 --> 00:35:17.139
 And this, guys, church, this is good news for us.

00:35:18.400 --> 00:35:21.400
 For those of us who are here today

00:35:21.400 --> 00:35:25.339
 laboring under the expectations of the world,

00:35:25.839 --> 00:35:28.480
 wondering if we'll succeed in our careers,

00:35:28.940 --> 00:35:31.719
 wondering how our kids will turn out,

00:35:32.480 --> 00:35:34.519
 wondering if they'll meet our expectations

00:35:34.519 --> 00:35:36.299
 or the world's expectations,

00:35:37.219 --> 00:35:41.119
 wondering if we'll ever even get married and have kids,

00:35:41.119 --> 00:35:43.779
 or simply wondering if our lives

00:35:43.779 --> 00:35:45.219
 will actually make a difference.

00:35:45.819 --> 00:35:48.480
 Will our community group members actually grow?

00:35:48.799 --> 00:35:50.859
 Will people come to know the Lord?

00:35:51.880 --> 00:35:54.019
 Will that loved one finally repent

00:35:54.019 --> 00:35:55.259
 and turn back to Jesus?

00:35:56.239 --> 00:35:58.960
 Will this church actually grow and make a difference?

00:35:59.440 --> 00:36:01.239
 Well, God is telling us today,

00:36:01.500 --> 00:36:03.859
 focus your eyes, focus your attention

00:36:03.859 --> 00:36:05.679
 on your devotion.

00:36:07.579 --> 00:36:10.440
 Devotion in that full biblical sense

00:36:10.440 --> 00:36:11.300
 to keep learning,

00:36:11.300 --> 00:36:12.260
 to keep trying,

00:36:12.260 --> 00:36:13.980
 to keep persevering,

00:36:14.300 --> 00:36:17.500
 and surrendering your results to God.

00:36:19.139 --> 00:36:22.780
 Scripture says a thousand years is like a day to God,

00:36:23.320 --> 00:36:26.380
 so we can patiently trust and wait on him.

00:36:27.760 --> 00:36:29.240
 For those of you in here,

00:36:29.340 --> 00:36:32.179
 for those of us in here who have great results,

00:36:33.179 --> 00:36:35.179
 this is a reminder for us

00:36:35.179 --> 00:36:38.099
 not to feel guilty about your success,

00:36:38.099 --> 00:36:40.559
 unless you have a real good reason

00:36:40.559 --> 00:36:41.779
 to feel guilty about your success.

00:36:41.899 --> 00:36:42.699
 That's a separate thing.

00:36:43.539 --> 00:36:44.579
 But don't feel guilty,

00:36:45.579 --> 00:36:49.199
 but also do not look at your results

00:36:49.199 --> 00:36:50.539
 and your success and say,

00:36:50.719 --> 00:36:52.500
 that's evidence of godliness,

00:36:52.679 --> 00:36:53.500
 because it's not.

00:36:54.799 --> 00:36:57.399
 Your devotion was the evidence.

00:36:57.400 --> 00:37:01.599
 Proistemi is a reminder for Watermark,

00:37:01.720 --> 00:37:02.860
 for our church family,

00:37:03.860 --> 00:37:05.420
 to point each other,

00:37:05.500 --> 00:37:08.400
 to point the world to the greatest example of devotion,

00:37:09.740 --> 00:37:11.160
 Jesus Christ on the cross.

00:37:12.260 --> 00:37:15.039
 Died and rose again to save helpless sinners

00:37:15.039 --> 00:37:15.980
 like you and me.

00:37:17.440 --> 00:37:20.000
 Yeah, the cross seemed like utter foolishness

00:37:20.000 --> 00:37:20.760
 when it happened.

00:37:21.880 --> 00:37:25.519
 Son of God dying in agony on the cross,

00:37:25.519 --> 00:37:27.280
 separated from the Father

00:37:27.280 --> 00:37:29.380
 until we realized

00:37:29.380 --> 00:37:32.280
 that when he resurrected,

00:37:32.500 --> 00:37:34.500
 he conquered sin and death.

00:37:35.400 --> 00:37:37.619
 And now we can have eternal life

00:37:37.619 --> 00:37:39.960
 as God's beloved children.

00:37:41.000 --> 00:37:42.579
 And now none of us

00:37:42.579 --> 00:37:46.360
 need to be defined by results anymore

00:37:46.360 --> 00:37:48.000
 because God achieved

00:37:48.000 --> 00:37:50.400
 the one and greatest result

00:37:50.400 --> 00:37:51.920
 that all of us need.

00:37:51.920 --> 00:37:55.200
 And guys,

00:37:55.539 --> 00:37:57.960
 this is true liberation.

00:37:58.220 --> 00:37:59.180
 This is the freedom

00:37:59.180 --> 00:38:02.079
 to look beyond our desire for results,

00:38:02.200 --> 00:38:04.039
 beyond that empty desire

00:38:04.039 --> 00:38:06.059
 for self-worth and validation.

00:38:07.079 --> 00:38:08.420
 You know, it says in verse 14,

00:38:08.900 --> 00:38:12.579
 devote ourselves to help cases of urgent need.

00:38:13.119 --> 00:38:15.200
 You know, we can actually look at a place

00:38:15.200 --> 00:38:16.519
 like Ebenezer School,

00:38:17.519 --> 00:38:19.280
 this place that we're meeting right now,

00:38:19.280 --> 00:38:21.080
 and see that there are blind kids

00:38:21.080 --> 00:38:22.040
 that need our help.

00:38:23.420 --> 00:38:25.280
 You know, I think the Spirit's been prompting me

00:38:25.280 --> 00:38:26.340
 in these last months.

00:38:27.200 --> 00:38:29.140
 Think about how I can serve these kids.

00:38:29.220 --> 00:38:31.060
 I've been noticing blind people

00:38:31.060 --> 00:38:33.620
 navigating the MTR,

00:38:34.060 --> 00:38:36.080
 marveling at their fearlessness,

00:38:36.440 --> 00:38:38.620
 their skill in rush hour.

00:38:39.100 --> 00:38:39.740
 It's amazing.

00:38:40.500 --> 00:38:42.240
 Open your eyes and see that next time.

00:38:42.240 --> 00:38:44.120
 And I pray that we can explore that

00:38:44.120 --> 00:38:45.800
 together as a church.

00:38:45.800 --> 00:38:48.539
 And if for whatever reason

00:38:48.539 --> 00:38:50.519
 we're unsuccessful in serving these kids,

00:38:50.800 --> 00:38:51.560
 that's okay.

00:38:51.960 --> 00:38:52.900
 We can regroup.

00:38:53.160 --> 00:38:54.400
 We can prepare differently.

00:38:54.960 --> 00:38:56.800
 We can try different things.

00:38:56.920 --> 00:38:59.460
 And we can really devote ourselves

00:38:59.460 --> 00:39:01.460
 to this good work

00:39:01.460 --> 00:39:02.720
 and whatever good work

00:39:02.720 --> 00:39:04.160
 that God puts before us.

00:39:05.940 --> 00:39:06.700
 You know, for Christians

00:39:06.700 --> 00:39:07.780
 and non-Christians alike,

00:39:07.860 --> 00:39:08.740
 the gospel says that

00:39:08.740 --> 00:39:10.460
 when you put your faith in Christ,

00:39:10.680 --> 00:39:12.140
 you have eternal life

00:39:12.139 --> 00:39:13.920
 and as a new creation.

00:39:15.379 --> 00:39:16.980
 That in this lifetime,

00:39:17.159 --> 00:39:19.859
 God will provide everything you need.

00:39:20.500 --> 00:39:22.359
 But he's showing you day by day

00:39:22.359 --> 00:39:24.219
 that what you really need

00:39:24.219 --> 00:39:26.460
 is a loving relationship with him.

00:39:27.299 --> 00:39:29.819
 One that overflows into devotion.

00:39:30.819 --> 00:39:32.019
 It's the truth

00:39:32.019 --> 00:39:35.339
 that actually transforms lives.

00:39:35.340 --> 00:39:39.140
 I'm going to invite the band

00:39:39.140 --> 00:39:40.420
 to come back

00:39:40.420 --> 00:39:41.200
 and lead us

00:39:41.200 --> 00:39:43.000
 in a couple songs.

00:39:43.140 --> 00:39:44.180
 So feel free to just come on up.

00:39:46.920 --> 00:39:48.079
 If the truth

00:39:48.079 --> 00:39:50.800
 actually transforms us,

00:39:51.539 --> 00:39:53.340
 the final question

00:39:53.340 --> 00:39:54.700
 that remains

00:39:54.700 --> 00:39:55.960
 is this.

00:39:59.360 --> 00:40:00.780
 Is devotion,

00:40:01.780 --> 00:40:03.079
 is proisteme

00:40:03.079 --> 00:40:04.340
 enough for you?

00:40:04.340 --> 00:40:06.100
 Is it enough

00:40:06.100 --> 00:40:07.100
 that your life

00:40:07.100 --> 00:40:08.700
 is defined

00:40:08.700 --> 00:40:10.320
 by proisteme?

00:40:10.880 --> 00:40:12.300
 Even if the results,

00:40:13.320 --> 00:40:15.260
 the outcomes

00:40:15.260 --> 00:40:17.440
 come out

00:40:17.440 --> 00:40:18.579
 and the world considers

00:40:18.579 --> 00:40:19.360
 that as failure.

00:40:20.500 --> 00:40:20.800
 You know,

00:40:20.840 --> 00:40:21.640
 I struggle with this

00:40:21.640 --> 00:40:22.200
 but I know

00:40:22.200 --> 00:40:23.559
 the answer is yes.

00:40:25.079 --> 00:40:25.640
 Joseph,

00:40:26.240 --> 00:40:26.720
 John,

00:40:27.000 --> 00:40:27.559
 Josiah,

00:40:28.260 --> 00:40:29.240
 Jesus would say

00:40:29.240 --> 00:40:30.000
 a resounding

00:40:30.000 --> 00:40:31.280
 yes.

00:40:32.500 --> 00:40:33.500
 And I can see

00:40:33.500 --> 00:40:35.159
 that small church plant

00:40:35.159 --> 00:40:36.579
 that I was involved with.

00:40:37.300 --> 00:40:38.380
 I can see them

00:40:38.380 --> 00:40:39.539
 faithfully gathering

00:40:39.539 --> 00:40:40.639
 and I can believe

00:40:40.639 --> 00:40:41.400
 in my heart

00:40:41.400 --> 00:40:43.159
 that I saw devotion.

00:40:44.900 --> 00:40:46.260
 I saw devotion.

00:40:47.340 --> 00:40:48.840
 And though they are small,

00:40:49.400 --> 00:40:50.260
 though they may not

00:40:50.260 --> 00:40:51.159
 have achieved much

00:40:51.159 --> 00:40:52.340
 from the world's perspective,

00:40:53.039 --> 00:40:56.039
 they were fruitful

00:40:56.039 --> 00:40:57.219
 and they are fruitful.

00:40:57.219 --> 00:41:00.599
 let's respond to God

00:41:00.599 --> 00:41:00.980
 in worship.

00:41:00.980 --> 00:41:01.259
 Let's respond to God

00:41:01.259 --> 00:41:02.099
 and worship.