WEBVTT

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 I think we're going to be looking at a psalm together, so if you'd like to turn in your Bible, roughly the middle, Psalm 42.

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 In a couple of weeks' time, we're going to be going back to Genesis, the first book in the Bible.

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 You may remember that over the last couple of years, we've been going through Genesis.

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 We've looked at the life of Abraham, the life of Jacob, and in a couple of weeks, we're going to be looking at the life of Joseph, which will complete the book.

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 But before we do that, we're going to be looking at a couple of psalms.

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 The psalms are really helpful to us in our lives and in our struggles.

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 So we're going to read Psalm 42 together now and look at it together.

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 So let's hear God's word to us.

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 As the deer pants for streams of water, so my soul pants for you, my God.

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 My soul thirsts for God, for the living God.

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 Where can I go and meet with God?

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 My tears have been my food day and night, while people say to me all day long, where is your God?

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 These things I remember as I pour out my soul, how I used to go to the house of God under the protection of the mighty one,

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 with shouts of joy and praise among the festive throng.

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 Why, my soul, are you downcast?

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 Why so disturbed within me?

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 Put your hope in God, for I will yet praise him, my Saviour and my God.

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 My soul is downcast within me.

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 Therefore, I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar.

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 Deep calls to deep in the roar of your waterfalls.

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 All your waves and breakers have swept over me.

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 By day the Lord directs his love.

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 At night his song is with me.

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 A prayer to the God of my life.

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 I say to God, my rock,

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 Why have you forgotten me?

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 Why must I go about mourning, oppressed by the enemy?

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 My bones suffer mortal agony, as my foes taunt me,

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 saying to me all day long,

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 Where is your God?

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 Why, my soul, are you downcast?

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 Why so disturbed within me?

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 Why, my soul, are you downcast?

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 Put your hope in God,

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 For I will yet praise him,

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 My Saviour and my God.

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 Well, let's pray together.

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 We ask that you, Father God,

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 the God of all compassion,

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 would now, through your word and by your Spirit,

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 pour out your comfort upon us

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 in our troubles this day.

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 Meet with us

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 and give to us what we need.

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 And we ask this in Jesus' name.

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 Amen.

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 So how are you?

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 How are you?

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 I'm doing fine.

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 It's what we always say, isn't it,

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 when we are asked the question.

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 I'm fine.

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 Well, the writer of this psalm

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 is anything but fine.

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 Look at the beginning of verse 5.

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 Why, my soul, are you downcast?

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 Why so disturbed within me?

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 The writer is not in a good place.

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 He is down and depressed.

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 In fact, it seems to be an ongoing trouble

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 through his life.

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 The questions are repeated.

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 Look at verse 11.

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 Why, my soul, are you downcast?

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 Why so disturbed within me?

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 There's a shadow hanging over his life

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 and it's not shifting.

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 It's grey and dark,

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 not bright and colourful.

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 Now, while this can be hard,

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 there is something refreshingly honest

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 about this psalm and the author's experience.

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 Some of you will remember

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 a little while back last term

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 we had Ivan and Carol Watson

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 come and speak to us.

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 Carol reminded us that fine,

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 F-I-N-E,

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 stands for

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 feelings inwardly

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 not expressed.

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 You see, we feel the pressure,

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 don't we, from others

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 and from ourselves

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 to always be positive

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 and upbeat,

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 to present this persona

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 of one of absolute calm

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 and peace.

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 We want to be always able

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 to go around

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 with that permanent smile

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 and friendly welcome

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 and always to be able to say,

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 I'm fine.

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 But the weight of pretending

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 only breaks us

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 and crushes us.

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 You see, what we need

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 is the words of this psalm.

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 This poem helps us

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 to express in words

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 our inner feelings.

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 It enables us

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 to cry out

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 in honesty

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 before God

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 to find hope

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 in our troubles.

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 So, four things

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 we're going to see

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 from this psalm

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 that will help us

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 whenever we're down

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 or depressed.

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 It's a pattern

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 that we can follow

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 for ourselves.

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 So, here are the four things.

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 We're going to look at

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 praying with tears,

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 voicing our troubles,

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 speaking the truth

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 and learning to trust.

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 So, tears,

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 troubles,

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 truth

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 and trust.

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 So, first,

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 praying

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 with tears.

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 Look at verse 3.

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 My tears

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 have been my food

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 day and night.

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 We all go through

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 seasons

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 when all we have

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 is tears,

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 broken dreams,

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 hurtful experiences,

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 shattered hopes,

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 loss of family,

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 the experiences

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 of life

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 that we go through

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 bring heartache.

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 And maybe that's

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 the place you're in

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 right now.

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 Or maybe you've

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 been there before.

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 Sometimes all we have

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 is tears.

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 But our tears

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 are not wasted.

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 Look,

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 the writer

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 is a firm believer

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 in God.

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 Look at the end

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 of verse 8.

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 He talks about

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 a prayer

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 to the God

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 of my life.

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 Verse 9.

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 I say to God,

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 my rock.

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 You see,

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 he has a personal

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 faith and belief.

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 You see,

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 Christians are not

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 left with their tears.

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 They pray

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 with tears.

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 In other words,

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 we have someone

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 to go to

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 with our disappointments

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 and our losses.

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 we have one

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 who sees

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 and knows

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 and understands.

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 Our tears

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 are never

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 wasted

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 because they

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 express

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 what is on

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 our hearts

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 as we cry

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 out to God.

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 Verse 3.

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 My tears

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 have been

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 my food

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 day

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 and night.

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 second,

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 voicing

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 our troubles.

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 You see,

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 as we pray,

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 we are bringing

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 our complaints

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 and our troubles

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 to God.

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 Look at verse 1.

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 As the deer

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 pants for streams

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 of water,

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 so my soul

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 pants for you,

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 my God.

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 The picture here

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 is striking,

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 isn't it?

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 Just as a deer

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 runs to escape

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 the pursuing lion

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 and longs

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 for some respite,

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 a coo-watered stream,

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 so the writer

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 is running

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 from trouble

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 and is longing

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 for God.

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 We're not quite sure

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 what the trouble is,

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 but the response

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 is right.

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 He desires God,

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 he needs God,

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 he's panting

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 for God.

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 But what makes

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 our troubles

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 perhaps so difficult

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 is the feeling

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 that in our

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 longing for God,

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 we find that

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 God

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 is absent.

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 In our longing

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 for God,

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 we find that

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 he is so often

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 absent.

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 This is expressed

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 in two questions

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 that we see

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 in the psalm.

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 Where is God?

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 And why

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 has God?

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 Have you ever

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 asked those questions?

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 Where is God?

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 And why

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 has God?

00:10:42.620 --> 00:10:43.920
 First question,

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 where is God

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 in my

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 trouble?

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 Look at verse 2.

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 My soul

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 thirsts

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 for God,

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 for the living

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 God.

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 Where can I

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 go

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 and meet

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 with God?

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 God?

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 It seems

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 that whichever

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 way he

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 turns,

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 it's a dead

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 end.

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 God,

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 it seems,

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 is to be

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 nowhere

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 to be

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 found.

00:11:10.200 --> 00:11:10.940
 Where can

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 I go

00:11:11.440 --> 00:11:12.400
 and meet

00:11:12.400 --> 00:11:12.940
 with God?

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 Where is

00:11:13.580 --> 00:11:14.300
 God when

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 I desperately

00:11:15.300 --> 00:11:16.080
 need him?

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 Not only

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 do we feel

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 the absence

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 of God

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 in our

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 troubles,

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 but it

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 seems

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 that others

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 all around

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 us

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 sense the

00:11:26.760 --> 00:11:27.460
 same thing

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 too.

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 Verse 3.

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 My tears

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 have been

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 my food

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 day and

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 night,

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 while people

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 say to

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 me all

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 day long,

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 where is

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 your God?

00:11:40.200 --> 00:11:40.600
 Well,

00:11:40.639 --> 00:11:41.139
 they mightn't

00:11:41.139 --> 00:11:42.240
 perhaps express

00:11:42.240 --> 00:11:42.879
 it in those

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 words to us,

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 but we sense

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 and we feel

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 their thoughts,

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 don't we?

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 Those

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 Christians,

00:11:50.340 --> 00:11:51.460
 they always

00:11:51.460 --> 00:11:52.240
 go on about

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 how good

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 and how great

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 God is,

00:11:54.360 --> 00:11:55.460
 but look

00:11:55.460 --> 00:11:55.779
 at their

00:11:55.779 --> 00:11:56.259
 life,

00:11:56.560 --> 00:11:57.060
 what a

00:11:57.060 --> 00:11:57.500
 mess.

00:11:59.519 --> 00:11:59.980
 Surely

00:11:59.980 --> 00:12:00.480
 if you're

00:12:00.480 --> 00:12:01.139
 a Christian,

00:12:02.139 --> 00:12:02.960
 you shouldn't

00:12:02.960 --> 00:12:03.539
 be down

00:12:03.539 --> 00:12:04.340
 and depressed.

00:12:05.639 --> 00:12:06.259
 Where is

00:12:06.259 --> 00:12:06.879
 your God

00:12:06.879 --> 00:12:07.300
 now?

00:12:10.960 --> 00:12:11.820
 We can

00:12:11.820 --> 00:12:12.379
 feel a

00:12:12.379 --> 00:12:12.860
 fraud.

00:12:13.860 --> 00:12:14.560
 If only

00:12:14.560 --> 00:12:15.240
 my faith

00:12:15.240 --> 00:12:16.039
 was stronger,

00:12:17.100 --> 00:12:17.860
 then God

00:12:17.860 --> 00:12:18.519
 would help.

00:12:19.320 --> 00:12:20.000
 If only

00:12:20.000 --> 00:12:20.620
 I was a

00:12:20.620 --> 00:12:21.460
 better person,

00:12:21.960 --> 00:12:22.659
 then God

00:12:22.659 --> 00:12:23.740
 would intervene.

00:12:24.360 --> 00:12:25.779
 we can

00:12:25.779 --> 00:12:26.500
 also begin

00:12:26.500 --> 00:12:27.360
 to doubt.

00:12:28.360 --> 00:12:29.279
 Maybe God

00:12:29.279 --> 00:12:30.139
 is not

00:12:30.139 --> 00:12:30.720
 kind,

00:12:31.320 --> 00:12:31.980
 because if

00:12:31.980 --> 00:12:32.500
 he was,

00:12:32.580 --> 00:12:32.980
 then he

00:12:32.980 --> 00:12:33.659
 would help

00:12:33.659 --> 00:12:33.879
 me.

00:12:34.360 --> 00:12:34.740
 Perhaps

00:12:34.740 --> 00:12:35.340
 God is

00:12:35.340 --> 00:12:36.379
 not strong,

00:12:37.159 --> 00:12:37.720
 because if

00:12:37.720 --> 00:12:38.300
 he was,

00:12:38.500 --> 00:12:38.980
 he would

00:12:38.980 --> 00:12:39.820
 save me.

00:12:42.200 --> 00:12:43.060
 Like the

00:12:43.060 --> 00:12:43.379
 author,

00:12:43.519 --> 00:12:44.100
 we can look

00:12:44.100 --> 00:12:44.680
 back to

00:12:44.680 --> 00:12:45.580
 better times.

00:12:45.759 --> 00:12:46.300
 Verse 4,

00:12:47.259 --> 00:12:47.879
 these are

00:12:47.879 --> 00:12:48.379
 the things

00:12:48.379 --> 00:12:48.800
 that I

00:12:48.800 --> 00:12:49.560
 remember as

00:12:49.560 --> 00:12:50.060
 I pour

00:12:50.060 --> 00:12:50.539
 out my

00:12:50.539 --> 00:12:51.000
 soul,

00:12:52.180 --> 00:12:52.720
 how I

00:12:52.720 --> 00:12:53.460
 used to

00:12:53.460 --> 00:12:53.960
 go to

00:12:53.960 --> 00:12:54.420
 the house

00:12:54.420 --> 00:12:54.980
 of God

00:12:54.980 --> 00:12:55.879
 under the

00:12:55.879 --> 00:12:56.340
 protection

00:12:56.340 --> 00:12:56.759
 of the

00:12:56.759 --> 00:12:57.019
 mighty

00:12:57.019 --> 00:12:57.400
 one,

00:12:58.180 --> 00:12:58.480
 which

00:12:58.480 --> 00:12:58.840
 shouts

00:12:58.840 --> 00:12:59.580
 of joy

00:12:59.580 --> 00:13:00.420
 and praise

00:13:00.420 --> 00:13:00.980
 among the

00:13:00.980 --> 00:13:01.320
 festive

00:13:01.320 --> 00:13:01.840
 throng.

00:13:02.700 --> 00:13:03.259
 It seems

00:13:03.259 --> 00:13:03.740
 he is

00:13:03.740 --> 00:13:04.540
 a long

00:13:04.540 --> 00:13:05.280
 way from

00:13:05.280 --> 00:13:05.759
 home,

00:13:07.040 --> 00:13:07.680
 away from

00:13:07.680 --> 00:13:08.280
 the days

00:13:08.280 --> 00:13:08.759
 when he

00:13:08.759 --> 00:13:10.120
 was safe,

00:13:11.800 --> 00:13:12.259
 joining

00:13:12.259 --> 00:13:12.940
 others as

00:13:12.940 --> 00:13:13.340
 they went

00:13:13.340 --> 00:13:13.660
 to the

00:13:13.660 --> 00:13:14.139
 house of

00:13:14.139 --> 00:13:14.440
 God,

00:13:14.519 --> 00:13:14.820
 to the

00:13:14.820 --> 00:13:15.200
 temple,

00:13:15.600 --> 00:13:16.100
 but now

00:13:16.100 --> 00:13:16.480
 he is

00:13:16.480 --> 00:13:17.040
 struggling.

00:13:18.560 --> 00:13:19.200
 Where is

00:13:19.200 --> 00:13:19.700
 God?

00:13:19.700 --> 00:13:20.700
 God's

00:13:20.700 --> 00:13:24.160
 love for

00:13:24.160 --> 00:13:24.700
 us.

00:13:24.700 --> 00:13:25.140
 For us,

00:13:25.259 --> 00:13:25.780
 because of

00:13:25.780 --> 00:13:26.180
 Christ,

00:13:26.340 --> 00:13:26.740
 we don't

00:13:26.740 --> 00:13:27.200
 need to

00:13:27.200 --> 00:13:27.840
 go to

00:13:27.840 --> 00:13:28.820
 a special

00:13:28.820 --> 00:13:29.700
 place to

00:13:29.700 --> 00:13:30.180
 meet with

00:13:30.180 --> 00:13:30.460
 God.

00:13:30.560 --> 00:13:30.940
 We don't

00:13:30.940 --> 00:13:31.820
 need a

00:13:31.820 --> 00:13:32.220
 temple.

00:13:33.100 --> 00:13:33.780
 We have

00:13:33.780 --> 00:13:34.540
 access to

00:13:34.540 --> 00:13:35.420
 God anytime,

00:13:35.879 --> 00:13:36.320
 anywhere,

00:13:36.540 --> 00:13:37.379
 but even

00:13:37.379 --> 00:13:38.000
 with that

00:13:38.000 --> 00:13:38.500
 knowledge,

00:13:38.780 --> 00:13:39.320
 in our

00:13:39.320 --> 00:13:39.720
 troubles,

00:13:39.940 --> 00:13:40.280
 we can

00:13:40.280 --> 00:13:41.300
 still feel

00:13:41.300 --> 00:13:42.340
 the absence

00:13:42.340 --> 00:13:43.980
 of God.

00:13:45.040 --> 00:13:45.980
 We long

00:13:45.980 --> 00:13:46.460
 for his

00:13:46.460 --> 00:13:46.940
 presence,

00:13:47.500 --> 00:13:48.259
 we desire

00:13:48.259 --> 00:13:49.059
 his touch,

00:13:49.379 --> 00:13:50.120
 we need

00:13:50.120 --> 00:13:50.379
 his

00:13:50.379 --> 00:13:51.100
 intervention,

00:13:51.679 --> 00:13:52.419
 we pant

00:13:52.419 --> 00:13:52.899
 and we

00:13:52.899 --> 00:13:53.419
 thirst,

00:13:53.799 --> 00:13:54.299
 but our

00:13:54.299 --> 00:13:55.080
 troubles are

00:13:55.080 --> 00:13:56.100
 not quenched.

00:13:57.519 --> 00:13:58.240
 The searching

00:13:58.240 --> 00:13:59.019
 goes on,

00:13:59.340 --> 00:14:00.319
 where can I

00:14:00.319 --> 00:14:00.860
 meet with

00:14:00.860 --> 00:14:01.299
 God?

00:14:02.439 --> 00:14:03.340
 Where is

00:14:03.340 --> 00:14:04.960
 God in

00:14:04.960 --> 00:14:05.659
 my trouble?

00:14:09.000 --> 00:14:10.039
 The second

00:14:10.039 --> 00:14:11.059
 question leads

00:14:11.059 --> 00:14:11.799
 on from the

00:14:11.799 --> 00:14:12.179
 first.

00:14:13.740 --> 00:14:14.500
 It's not a

00:14:14.500 --> 00:14:15.379
 where question,

00:14:15.580 --> 00:14:16.340
 but a why

00:14:16.340 --> 00:14:17.419
 question.

00:14:18.259 --> 00:14:19.500
 why has

00:14:19.500 --> 00:14:20.000
 God

00:14:20.000 --> 00:14:21.379
 forgotten

00:14:21.379 --> 00:14:21.779
 me?

00:14:23.120 --> 00:14:23.980
 Amidst all

00:14:23.980 --> 00:14:24.580
 the troubles

00:14:24.580 --> 00:14:24.960
 and the

00:14:24.960 --> 00:14:25.620
 feeling that

00:14:25.620 --> 00:14:26.120
 God is

00:14:26.120 --> 00:14:26.580
 absent,

00:14:27.080 --> 00:14:27.580
 there is

00:14:27.580 --> 00:14:28.500
 only one

00:14:28.500 --> 00:14:29.200
 conclusion.

00:14:30.319 --> 00:14:30.700
 Look at

00:14:30.700 --> 00:14:31.340
 verse 9

00:14:31.340 --> 00:14:31.899
 with me.

00:14:33.819 --> 00:14:34.840
 I say

00:14:34.840 --> 00:14:35.439
 to God,

00:14:35.519 --> 00:14:36.200
 my rock,

00:14:37.019 --> 00:14:38.319
 why have

00:14:38.319 --> 00:14:38.980
 you forgotten

00:14:38.980 --> 00:14:39.340
 me?

00:14:40.360 --> 00:14:41.159
 Why must

00:14:41.159 --> 00:14:42.000
 I go about

00:14:42.000 --> 00:14:42.620
 mourning,

00:14:43.080 --> 00:14:43.659
 oppressed

00:14:43.659 --> 00:14:44.299
 by the

00:14:44.299 --> 00:14:44.639
 enemy?

00:14:44.639 --> 00:14:46.699
 my bones

00:14:46.699 --> 00:14:47.659
 suffer mortal

00:14:47.659 --> 00:14:48.340
 agony as

00:14:48.340 --> 00:14:49.019
 my foes

00:14:49.019 --> 00:14:49.799
 taunt me,

00:14:50.259 --> 00:14:50.740
 saying to

00:14:50.740 --> 00:14:51.279
 me all

00:14:51.279 --> 00:14:52.019
 day long,

00:14:52.699 --> 00:14:53.759
 where is

00:14:53.759 --> 00:14:54.419
 your God?

00:14:56.919 --> 00:14:57.819
 You see,

00:14:57.899 --> 00:14:58.519
 we all go

00:14:58.519 --> 00:14:59.379
 through seasons

00:14:59.379 --> 00:15:00.139
 of suffering

00:15:00.139 --> 00:15:01.519
 and the

00:15:01.519 --> 00:15:02.779
 expectation is

00:15:02.779 --> 00:15:03.399
 that God

00:15:03.399 --> 00:15:04.720
 will stop

00:15:04.720 --> 00:15:05.059
 it,

00:15:05.699 --> 00:15:06.340
 or at the

00:15:06.340 --> 00:15:07.000
 very least

00:15:07.000 --> 00:15:07.580
 will somehow

00:15:07.580 --> 00:15:09.059
 give relief.

00:15:09.059 --> 00:15:10.799
 if I'm

00:15:10.799 --> 00:15:11.259
 sick,

00:15:12.119 --> 00:15:12.379
 well,

00:15:12.439 --> 00:15:12.939
 God will

00:15:12.939 --> 00:15:13.500
 heal me.

00:15:14.259 --> 00:15:14.819
 If I'm

00:15:14.819 --> 00:15:15.259
 tired,

00:15:15.639 --> 00:15:16.059
 he's going

00:15:16.059 --> 00:15:16.319
 to give

00:15:16.319 --> 00:15:16.979
 me rest.

00:15:17.259 --> 00:15:17.759
 If I'm

00:15:17.759 --> 00:15:18.359
 overwhelmed,

00:15:18.859 --> 00:15:19.239
 God is

00:15:19.239 --> 00:15:19.699
 going to

00:15:19.699 --> 00:15:20.579
 end the

00:15:20.579 --> 00:15:21.059
 turmoil.

00:15:21.459 --> 00:15:21.839
 If I'm

00:15:21.839 --> 00:15:22.599
 down and

00:15:22.599 --> 00:15:23.519
 depressed,

00:15:24.000 --> 00:15:24.439
 God is

00:15:24.439 --> 00:15:24.899
 going to

00:15:24.899 --> 00:15:25.699
 lighten my

00:15:25.699 --> 00:15:26.039
 load.

00:15:26.399 --> 00:15:26.839
 And because

00:15:26.839 --> 00:15:27.479
 we don't

00:15:27.479 --> 00:15:28.319
 quite feel

00:15:28.319 --> 00:15:28.719
 it in the

00:15:28.719 --> 00:15:29.099
 way that

00:15:29.099 --> 00:15:29.759
 we wish,

00:15:30.299 --> 00:15:30.699
 then it

00:15:30.699 --> 00:15:31.119
 can only

00:15:31.119 --> 00:15:31.799
 mean one

00:15:31.799 --> 00:15:32.199
 thing.

00:15:32.339 --> 00:15:32.979
 Verse 9,

00:15:32.980 --> 00:15:35.000
 God,

00:15:35.120 --> 00:15:35.899
 my rock,

00:15:36.240 --> 00:15:36.960
 why have

00:15:36.960 --> 00:15:38.240
 you forgotten

00:15:38.240 --> 00:15:38.680
 me?

00:15:40.039 --> 00:15:40.620
 Why?

00:15:41.879 --> 00:15:42.980
 Why did

00:15:42.980 --> 00:15:43.460
 you let

00:15:43.460 --> 00:15:44.159
 that happen?

00:15:45.420 --> 00:15:46.080
 Why am

00:15:46.080 --> 00:15:46.740
 I on my

00:15:46.740 --> 00:15:47.120
 own?

00:15:48.480 --> 00:15:49.300
 Why do

00:15:49.300 --> 00:15:49.960
 I feel

00:15:49.960 --> 00:15:50.560
 this way?

00:15:53.700 --> 00:15:54.420
 The

00:15:54.420 --> 00:15:55.000
 psalm is

00:15:55.000 --> 00:15:55.899
 both raw

00:15:55.899 --> 00:15:57.659
 and real

00:15:57.659 --> 00:15:59.560
 because it

00:15:59.560 --> 00:16:00.420
 opens us

00:16:00.420 --> 00:16:01.019
 up to the

00:16:01.019 --> 00:16:02.139
 experience of

00:16:02.139 --> 00:16:02.940
 one believer

00:16:02.940 --> 00:16:03.740
 and it

00:16:03.740 --> 00:16:04.360
 gives us

00:16:04.360 --> 00:16:05.100
 the words

00:16:05.100 --> 00:16:06.020
 to express

00:16:06.020 --> 00:16:07.020
 our inward

00:16:07.020 --> 00:16:07.740
 feeling.

00:16:09.180 --> 00:16:09.980
 You see,

00:16:10.080 --> 00:16:10.560
 with God

00:16:10.560 --> 00:16:11.120
 we don't

00:16:11.120 --> 00:16:11.660
 need to

00:16:11.660 --> 00:16:12.140
 pretend.

00:16:13.100 --> 00:16:13.620
 We can

00:16:13.620 --> 00:16:14.180
 take off

00:16:14.180 --> 00:16:14.860
 the mask

00:16:14.860 --> 00:16:15.380
 of those

00:16:15.380 --> 00:16:16.340
 smiles and

00:16:16.340 --> 00:16:17.440
 joys and

00:16:17.440 --> 00:16:17.840
 we can

00:16:17.840 --> 00:16:19.300
 voice all

00:16:19.300 --> 00:16:19.980
 our troubles

00:16:19.980 --> 00:16:20.620
 to God

00:16:20.620 --> 00:16:21.520
 and we can

00:16:21.520 --> 00:16:22.320
 pray with

00:16:22.320 --> 00:16:23.020
 our tears

00:16:23.020 --> 00:16:24.020
 and we can

00:16:24.020 --> 00:16:24.820
 cry out,

00:16:25.400 --> 00:16:25.920
 where is

00:16:25.920 --> 00:16:26.460
 God in

00:16:26.460 --> 00:16:27.060
 my trouble?

00:16:27.059 --> 00:16:28.000
 cry out,

00:16:28.219 --> 00:16:31.979
 cry out,

00:16:31.979 --> 00:16:32.959
 out,

00:16:32.959 --> 00:16:33.439
 and so.

00:16:33.439 --> 00:16:33.599
 this psalm is

00:16:33.599 --> 00:16:34.479
 both raw

00:16:34.479 --> 00:16:35.559
 and real.

00:16:36.159 --> 00:16:36.899
 It shows us

00:16:36.899 --> 00:16:37.719
 the experience

00:16:37.719 --> 00:16:38.599
 of one believer

00:16:38.599 --> 00:16:39.959
 and gives us

00:16:39.959 --> 00:16:40.639
 the words to

00:16:40.639 --> 00:16:41.500
 express our

00:16:41.500 --> 00:16:42.599
 inward feelings.

00:16:42.600 --> 00:17:02.259
 You see, with God we don't need to pretend. We can take off the mask of our smiles and joys and we can voice our troubles to God. We can pray with tears and cry out, where is God in my trouble? Why have you forgotten me?

00:17:02.259 --> 00:17:12.740
 Well, there is an answer. Third, speaking the truth. Look at verse 6 with me.

00:17:13.379 --> 00:17:24.220
 My soul is downcast within me. Therefore, I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar.

00:17:24.220 --> 00:17:36.019
 The writer is far away from home in the land of the Jordan, way up north. He's high in the mountains. He's away from God's people and God's house.

00:17:36.980 --> 00:17:44.259
 But yet as he cries out to God, he also speaks truth about God. Look at the beginning of verse 6.

00:17:44.259 --> 00:17:52.019
 My soul is downcast within me. Therefore, I will remember you.

00:17:53.240 --> 00:18:00.799
 You see, he's longing not for a place, but for a person. He remembers God.

00:18:01.640 --> 00:18:08.400
 You see, if anything is going to get us through our troubles, it's by remembering who God is.

00:18:08.400 --> 00:18:11.860
 Two things we need to remember.

00:18:13.160 --> 00:18:16.220
 First, God is over my troubles.

00:18:17.220 --> 00:18:17.860
 Verse 7.

00:18:19.500 --> 00:18:27.620
 Deep calls to deep, in the roar of your waterfalls, all your waves and breakers have swept over me.

00:18:28.620 --> 00:18:35.220
 It's like us being caught in a surging, cascading river, dragged under and pulled along.

00:18:35.220 --> 00:18:41.960
 And just as you manage to break the surface for air, another wave comes crashing over.

00:18:43.240 --> 00:18:45.120
 Isn't that how life is?

00:18:45.980 --> 00:18:50.480
 We seem so helpless as trouble after trouble sweeps over us.

00:18:51.059 --> 00:18:54.039
 We get over one loss and then we're faced with another.

00:18:54.920 --> 00:18:57.839
 We come through one trial, only to be hit again.

00:18:58.539 --> 00:19:00.700
 It seems there is no relief.

00:19:00.700 --> 00:19:04.920
 But look how these troubles are described.

00:19:05.460 --> 00:19:06.039
 Verse 7.

00:19:07.059 --> 00:19:16.680
 Deep calls to deep, in the roar of your waterfalls, all your waves and breakers have swept over me.

00:19:17.960 --> 00:19:21.720
 You see, our troubles are not random chance events.

00:19:22.480 --> 00:19:24.700
 They are the roar of God's waterfalls.

00:19:26.059 --> 00:19:28.860
 They are the waves of God's breakers.

00:19:28.859 --> 00:19:32.959
 Yes, we struggle to understand why God allows it.

00:19:33.619 --> 00:19:35.059
 But it is not a chance.

00:19:35.719 --> 00:19:37.039
 It is not a mistake.

00:19:37.799 --> 00:19:39.759
 He is over your trials.

00:19:40.339 --> 00:19:42.839
 He rules over your suffering.

00:19:43.699 --> 00:19:49.819
 In our stormy troubles, we are safe and secure in the grip of God's sovereignty.

00:19:52.059 --> 00:19:55.359
 Second, God is present with love.

00:19:56.359 --> 00:19:57.059
 Verse 8.

00:19:57.059 --> 00:20:01.859
 By day the Lord directs his love.

00:20:02.720 --> 00:20:06.899
 At night his song is with me, a prayer to the God of my life.

00:20:08.119 --> 00:20:13.299
 You see, as the waves break over us, God is present with love.

00:20:14.220 --> 00:20:17.399
 In every storm his love is steadfast.

00:20:18.200 --> 00:20:20.039
 Look back with me to verse 3.

00:20:20.039 --> 00:20:26.819
 My tears have been my food day and night.

00:20:27.759 --> 00:20:30.559
 But yet in the tears, verse 8.

00:20:31.099 --> 00:20:34.440
 By day the Lord directs his love.

00:20:34.980 --> 00:20:37.480
 At night his song is with me.

00:20:37.700 --> 00:20:43.259
 In the day and through the night, God's love is upon you.

00:20:43.259 --> 00:20:48.920
 The truth is, there is nothing and no one that can separate you from his love.

00:20:48.920 --> 00:21:00.600
 In fact, what we discover is that not only is God present with love, the troubles we face are signs of his love.

00:21:00.599 --> 00:21:06.480
 They are signs of love because they bring about God's good and pleasing purposes.

00:21:06.480 --> 00:21:11.880
 One modern songwriter put it like this.

00:21:12.279 --> 00:21:19.620
 They write from a place of great trouble, having lost her husband early in their marriage.

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 This is what she says.

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 We pray for healing and for prosperity.

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 We pray for God's mighty hand to ease our suffering.

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 And all the while God hears each spoken need.

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 Yet love is way too much to give us lesser things.

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 Because what if your blessings come through raindrops?

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 And what if your healing comes through tears?

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 And what if a thousand sleepless nights are what it takes to know God's near?

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 And what if trials of this life are your mercies in disguise?

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 What if the troubles that you are going through right now and that you will go through

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 are not random chance events?

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 But are God's mercies in disguise?

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 You see, as we cry out to God, we also speak truth about God.

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 We remember who God is.

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 As we pray with tears, where is God in my trouble?

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 We can say, God is over my trouble.

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 As we pray with tears, why have you forgotten me?

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 We can say, God is present with love.

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 So remember who God is.

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 And speak that truth to your heart.

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 Fourth, learning to trust.

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 The purpose of praying with tears, voicing our troubles, and speaking the truth

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 is so that we would learn to trust in God.

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 Two things.

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 First, trust is fuelled by truth.

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 Look how this happens.

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 Look at verse 5.

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 Why, my soul, are you downcast?

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 Why so disturbed within me?

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 You see, in our troubles, we're to have a conversation with ourselves.

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 We are to ask ourselves questions.

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 Why do I feel this way?

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 Why am I worried or afraid?

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 Why am I down and discouraged?

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 It's then that we remember who God is, and we remember his character, and it causes us to trust.

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 Look at the rest of verse 5.

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 Put your hope in God, for I will yet praise him, my saviour and my God.

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 We're to have a conversation with ourselves.

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 Our hearts can tell us, God doesn't care.

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 God has forgotten you.

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 But we are to argue back to ourselves with the truth.

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 That God is good.

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 God is kind.

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 He will never leave me.

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 We are to say to ourselves,

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 Johnny, put your hope in God.

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 As we reflect and meditate on the unchanging character of God, it brings truth to our hearts that enables us to trust.

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 You see, truth fuels our trust.

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 It helps us to see his glory and his greatness, so that we will put our hope in him.

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 Second, trust is a continuous decision.

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 Telling ourselves to hope in God is not a one-off event.

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 It's a continuous discipline as we go through life.

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 Look how he repeats the same truth.

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 Verse 11.

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 You see, this is to be the pattern of our lives.

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 Every trouble that we face is an opportunity to consciously decide who or what I will trust in.

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 Put your hope in God.

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 In fact, we are to follow the example of Jesus who prayed this very same kind of prayer.

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 Who went to the Garden of Gethsemane and prayed with tears to his Father.

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 Who voiced his troubles.

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 Take this cup of suffering from me.

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 Who spoke the truth to his heart.

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 Not my will, but your will be done.

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 And so Jesus entrusted his life, his sufferings and death to his Father.

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 In certain hope that his Father would bring him through.

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 If our Father God brought Jesus through.

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 So we who trust in Jesus can be guaranteed that he will bring us through.

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 Trust is not saying that we know everything or understand everything.

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 Trust is continually resting in God my Saviour who is sovereign over all my troubles.

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 And is always present with love in the midst of my troubles.

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 So there we have it.

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 Tears.

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 Troubles.

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 Truth.

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 And trust.

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 Put your hope in God.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Truth.

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 Plug into space...

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 momos...