WEBVTT

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 Okay, if you do have your Bible on the phone or if you have your Bible in hard copy, please

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 look up 1 Samuel 24, and we're going to look at this story and try and bring God's Word

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 into our lives through that study.

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 And I have to say I wrestled with this passage, and quite often we'd wrestle with passages

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 similar to this.

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 It's difficult sometimes to look at a situation like this, so different from our own situation,

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 in many ways, and to recognize its relevance and significance and not just the context,

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 but to take it from its context also and apply it into our own lives, because we believe

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 that Bible is God's living Word, and every part of it is important for us.

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 So it's really important that we do that tonight.

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 But it's also really important that you do that and that I do that all the time with

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 the Bible, that we meditate on it, that we listen to it, that we pray about it, and when

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 we don't understand it, we don't just kind of write it off, but that we find ourselves

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 challenged to ask the question, well, what is God saying through this?

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 And that will happen hopefully in sermons, but sermons can only really be kind of a

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 taster.

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 They can only...

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 They're never a substitute for you opening God's Word, for me opening God's Word and

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 meditating and praying over it.

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 And we always are taking God's Word, and I hope, asking Him to reveal Himself to us

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 in it, even though the situations that we find ourselves in and that they were in and

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 David was in, it is very different from us.

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 But I think in a passage like this, in a chapter like this, there's the outworking of at least

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 three very important Bible truths.

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 The first one being that God's mind doesn't work like ours.

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 Isaiah 55 says, for my thoughts are not your thoughts, neither are your ways, my ways,

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 declares the Lord.

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 As high as...

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 As the heavens are higher than the earth, so are my ways higher than your ways, my thoughts

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 than your thoughts.

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 That's always really important when we're coming to the Bible.

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 Otherwise, just God is just like us.

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 He's just one of us, or just maybe a wee bit better than us.

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 But He is God, and He is different from us, and it's important for us to remember that.

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 Especially maybe when it comes to understanding a little bit more about the nature and the

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 existence of evil in the world, and God's purposes through that.

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 Because very often, it doesn't conform to our norm.

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 If we were God, we would do things very differently.

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 We would act in a different way, surely.

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 We often maybe have the argument put to us, well, if God is all powerful, why doesn't

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 He do something about evil?

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 Or if He's all powerful, He can't be all loving, and if He's all loving, He can't be all powerful.

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 Why does He allow evil to flourish?

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 What is a Ukrainian Christian family thinking today, as opposed to two weeks ago, 14 days

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 ago, and what's happening in their lives?

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 What are they doing with the reality of evil that they are facing absolutely, brutally

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 in their lives?

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 So, we always come to a passage like this, which does deal with evil, and a terrible

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 way that Saul is acting.

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 And David was given the opportunity to deal with that evil.

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 Why didn't David do something?

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 Why didn't David deal with Saul at this opportunity that he had, when his men even said, look,

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 this is God's promised outworking.

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 You're the next king.

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 You've been the anointed one.

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 God has rejected Saul.

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 This is your opportunity to get rid of him, surely.

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 He's determined to kill you.

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 If you don't kill him, he will kill you.

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 The relentless pursuit will never stop.

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 Why didn't David do something about it here?

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 What is behind this story?

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 And if we read on in the next chapter, and then in the chapter after that, we find out

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 that Saul went after David again, and Saul, and David spared Saul again.

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 And it brings me to the second big truth from Scripture that may be applied into the story

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 as we look at it.

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 Where Jesus says, you have heard it said, love your neighbor and hate your enemy.

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 But I tell you, love your enemies.

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 Pray for those who persecute you that you may be children of your Father in heaven.

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 He causes his son to rise on the evil and the good and sends rain on the righteous and

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 the unrighteous.

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 So Jesus tells his centuries later to love our enemies.

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 And we know that David is a man after God's heart, God's own heart.

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 We know that David is chosen to be the next king, imperfect though he is.

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 But his heart motive was to love the Lord and to serve the Lord.

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 And even when he failed in that, what he did was he confessed his failure, repented and

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 turned from it and was changed.

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 But here we have surely circumstances for this man of God, this follower of the Lord.

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 Surely the circumstances he found himself in brought him, brought conflict into his own

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 experience and great pain because he loved Saul.

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 Saul was kind of like a dad to him.

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 Jonathan was like a brother to him.

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 There was a deep bond of love between that family.

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 David wasn't a member of that family.

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 He made a covenant we saw last time with Jonathan.

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 He was loyal to the king.

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 He loved Saul.

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 He knew that Saul was anointed by God.

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 And yet the circumstances were dreadful that he found himself in.

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 Where was the blessing for David in this situation?

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 Because we see two things happening in the story.

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 One is that David is opposed and then we also see that David had an opportunity to do something

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 about it.

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 So we see from the story that he's being opposed by Saul and it seems strange, doesn't it?

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 Because David is God's anointed.

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 David in the previous chapter is fighting for God's people against the Philistines with

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 God's blessing and he's fighting under King Saul.

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 And yet Saul hates him.

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 Saul is jealous of him.

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 Saul wants rid of him.

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 Saul is pursuing him.

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 And it seemed that all the circumstances, and if you go back sometime and read the previous

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 chapter, chapter 23, it does seem that all the circumstances seemed against David.

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 And Saul was closing in on him.

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 A bit like what's happening in Ukraine just now.

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 All the forces of Saul, Saul took thousands and thousands of men and they were just coming

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 closer and closer to David.

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 And David was going to have no chance of escape.

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 And then just at the end of that chapter, the last minute, the Philistines were attacking

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 another place and Saul had to take all his armies and David was provided with a way out

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 by God in that circumstance.

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 But here it happens again.

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 Saul comes back to pursue David again.

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 Now, there's lots of things going on here, but one of the things that's definitely going

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 on with this opposition is an unseen battle.

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 There's an unseen battle happening between good and evil, between God's chosen seed and

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 between Satan who wants to destroy God's seed.

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 Because we know, don't we, from the beginning of Genesis, that God promised a seed of the

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 woman would come and would crush the serpent's head pointing forward to the victory of Jesus

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 Christ.

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 And under the Old Testament, we have this invisible battle going on where Satan is seeking

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 to destroy the line of Jesus, the genealogy of Jesus, the people of God, so that this

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 Messiah will not come and he brings chaos as a result.

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 And that's part of the opposition that David is facing.

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 And Saul is maybe an unwitting instrument of the evil one in seeking to destroy David.

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 But then in this story that we have, an interesting story, David has an opportunity, you think,

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 to take the kingship from Saul in this cave.

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 Surely that was God's will.

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 Surely all the circumstances pointed towards this being what God wanted to happen.

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 And that was the powerful argument that his men were saying, look, God has promised you

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 the kingdom.

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 God, He's brought your enemy into your hand.

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 This is your opportunity now to take over the kingdom.

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 And I guess, so I think probably David was tempted because we're told in verse, in some

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 of the early verses, one of the early verses that he, so what happens, what happens because

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 it's very down to earth, it's very, Saul goes into the cave because he needs the toilet.

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 Probably goes in to rest as well.

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 It doesn't say that, but it does say he goes in to relieve himself.

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 And so he went into the toilet and in all probability he was there for quite a while,

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 maybe resting in the cool of the cave while his men, his great fighting men were outside.

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 And it was told that David, the men said, there's Saul, get him now.

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 Probably because he was resting by this point and sleeping.

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 And David possibly was tempted, he went up with his sword.

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 But when he went there, what he did was he simply cut off a corner of Saul's robe, his

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 kingly robe.

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 Now you might, you might say, the only reason he did that was to later on go, now, see what

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 I did, see, I could have killed you, but I didn't.

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 And that's true.

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 But there was also a symbolic act in that because there was, it was symbolic of seizing

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 the power and seizing the rights of kingship by cutting off the robe, by destroying that

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 corner of the robe.

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 It was a, it would have been seen as a symbolic act by David in so doing.

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 It was almost saying, I'm not going to kill you here, Saul, but I'm telling you that I'm

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 going to take over the kingship.

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 And that's, I think, why a few verses later that he's convicted in verse five, he says,

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 you know, then David arose and cut off the corner.

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 But afterwards David's heart struck him.

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 Just, he was, well, why was he convicted?

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 Why did his conscience trouble him about that?

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 Because he thought even that was a step too far.

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 It was a step too far to stand against the Lord's anointing, because he recognized Saul

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 was still the Lord's anointed, even though the Lord was going to turn his back on him.

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 It wasn't up to David to grab the kingdom, he had to wait until God's time.

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 God would remove him.

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 He had been given no command by God to destroy Saul.

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 He had to wait for and had to wait on Lord's timing.

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 He had no evil.

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 We're told that in the chapter, no verse 13, no evil in his heart towards Saul at all.

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 He loved Saul.

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 He was loyal and obedient.

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 And so he felt even convicted that he cut off the corner of the robe, which was a kind

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 of, in a sense, an act of treachery against the king.

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 He loved Saul despite Saul's behavior.

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 He was a servant to Saul.

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 And he protected Saul's men, his own men from Saul in verse 17.

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 He said, the Lord, so David persuaded his men with his word did not permit them to attack

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 Saul.

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 It's a really strong word that's used there.

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 So they held them back, saying, no way, you're not going to do anything.

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 And they almost he had to physically stop them from taking this opportunity of getting

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 rid of the evil king, Saul.

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 And through this, he was revealing that he trusted God and trusted God's timing.

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 And he trusted God to be the one who would judge evil.

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 In verse 12, he speaks about being the one who trusts in God.

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 You know, may the Lord judge between me and between you.

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 And then in verse 15, may the Lord therefore be judged and give sentence between me and

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 you.

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 He knew that God would deliver him.

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 He trusted in God.

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 And he trusted that God would deal with evil in God's time.

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 And more than that, he even promised to protect Saul's family line at the end of that chapter

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 when Saul pleads that he would protect his family line.

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 He loved Saul.

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 He loved his enemy in the way that Jesus called his followers to.

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 But he certainly wasn't naive either.

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 David swore this to Saul last verse.

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 Then Saul went home.

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 Did David go home with him?

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 Not a chance.

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 David and his men went up to the stronghold.

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 So while they recognized what was happening and recognize God's hand, he wasn't naive

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 and he didn't go and pretend everything was rosy in the garden.

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 So that's the second biblical principle that we take from this story about loving our enemies.

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 The third, I think comes from 2 Corinthians 7.10, Godly sorrow brings repentance that

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 leads to salvation and leaves no regret, but worldly sorrow brings death.

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 And we see that, I think, in Saul himself.

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 Because Saul was regretful.

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 You read that in the last few verses, Romans verses 16 to 20.

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 You know, he wept and he was sad.

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 You're so much more righteous than me, David.

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 You've done the right thing and please forgive me.

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 He's the very opposite of David in many ways because they're tears of exposure.

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 He's been exposed before all his men and there's a degree of humiliation as David comes out

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 and confronts him in front of all his men.

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 And that kind of exposure from of his behavior happened several times in Saul's life, which

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 you've read before.

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 He was remorseful, especially about being found out and the darkness of his motive being

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 exposed.

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 And the torn robe that David, you know, the little bit of robe that David showed him saying,

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 look, I could have killed you today and I didn't.

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 I just cut off this bit of the robe.

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 Just have reminded him of a previous intervention between himself and Samuel when he was told

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 that he wasn't going to be God's anointing.

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 As Samuel turned to leave, Saul caught hold of the hem of his robe and it tore because

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 Samuel had told him that he was no longer to be the king.

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 Samuel the prophet said to him, the Lord has torn the kingdom of Israel from you today

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 and has given it into one of your neighbors to one better than you.

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 He who is the glory of Israel does not lie or change his mind for he's not a human being

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 that he should change his mind.

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 And just as Saul grabbed the hem of his robe and tore it, so David tore the hem of Saul's

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 robe and tore it and it must have reminded him of this prophecy that the kingdom was

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 being taken from him and given to one who was better than he was.

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 He recognized David's righteousness but he cared more about his name than anything.

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 Just, he said, just don't let my name be forgotten, Saul says.

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 But he doesn't change.

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 Two chapters later, he's got another 3,000 men.

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 He's sworn to kill David.

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 He's breathing out evil against David and wants him destroyed his life.

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 He's like a bit like a spoiled child.

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 His life was all about himself and his popularity, his position, but his motives were wrong in

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 his life and heart.

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 So we have that threefold truths, I guess, from Scripture about true repentance and also

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 about forgiving our enemies and about God's ways not being our ways.

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 How can we see God as He is?

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 How can we love our enemies in the way that God commands us to?

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 How can we repent and change as He wants us to do in that passage from Corinthians?

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 Because of the greater Son of David, because of Jesus Christ, the King of Kings.

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 The one who is in the... David was in the genealogy of this great King and whose footsteps

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 he followed Jesus being the greater Son of David.

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 Because remember, Jesus, just like David here, Jesus was also given the opportunity to take

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 the kingdom a different way.

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 He rejected the temptation to a shortcut to the throne.

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 Remember when he was in the desert?

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 His temptation and the devil said to him, took him to a very high mountain and showed

00:17:43.640 --> 00:17:45.400
 him all the kingdoms of the world and their splendor.

00:17:45.400 --> 00:17:48.400
 All this I will give to you, said if you'll bow down and worship me.

00:17:48.400 --> 00:17:51.680
 You don't need to go the cross.

00:17:51.680 --> 00:17:53.200
 Jesus said to him, away from me Satan.

00:17:53.200 --> 00:17:57.759
 So it's written, worship the Lord and serve Him only.

00:17:57.759 --> 00:18:01.200
 Jesus had already been in obscurity for 30 years.

00:18:01.200 --> 00:18:03.200
 He was hungry.

00:18:03.200 --> 00:18:09.599
 He was facing the future and the cross and facing all that he had to face.

00:18:09.599 --> 00:18:12.879
 And he knew they'd be suffering.

00:18:12.879 --> 00:18:19.640
 Knew they'd be a battle, but he knew that there was no crown without a cross.

00:18:19.640 --> 00:18:21.519
 And he invoked God's word.

00:18:21.519 --> 00:18:22.960
 He rejected a shortcut.

00:18:22.960 --> 00:18:26.400
 Just as David had rejected a shortcut to the throne here.

00:18:26.400 --> 00:18:34.160
 So Jesus did because he recognized that if he had given in to Satan then, and death would

00:18:34.160 --> 00:18:38.400
 have won.

00:18:38.400 --> 00:18:45.000
 But David, Jesus also rejected demanding justice at the expense of love.

00:18:45.000 --> 00:18:49.080
 Because David could have in a sense claimed justice here.

00:18:49.080 --> 00:18:53.519
 He could have claimed that it was his right to take Saul who was seeking to destroy his

00:18:53.519 --> 00:18:56.380
 life and it would have been a just act.

00:18:56.380 --> 00:18:58.360
 But he loved Saul.

00:18:58.360 --> 00:19:03.440
 And in loving Saul, he was loving his enemies because his heart was right with God.

00:19:03.440 --> 00:19:08.960
 And so Jesus is also the same.

00:19:08.960 --> 00:19:15.360
 Remember in the Garden of Gethsemane, just before the crucifixion, put your sword back

00:19:15.360 --> 00:19:18.640
 in its place, he said to Peter.

00:19:18.640 --> 00:19:20.880
 For those who draw the sword will die by the sword.

00:19:20.880 --> 00:19:25.720
 Do you think I cannot call on my father and he will at once put at my disposal 12 legions

00:19:25.720 --> 00:19:26.720
 of angels?

00:19:26.720 --> 00:19:34.480
 How then would the Scripture be fulfilled that we say it must happen this way?

00:19:34.480 --> 00:19:42.680
 Jesus couldn't fight evil and be just at the expense of his mission which was to love

00:19:42.680 --> 00:19:45.039
 and to rescue his people.

00:19:45.039 --> 00:19:52.000
 He could have called on 12 legions of angels at that point and been utterly and entirely

00:19:52.000 --> 00:19:56.480
 just in so doing.

00:19:56.480 --> 00:20:01.920
 It couldn't dovetail with his love and his desire that his love and his justice would

00:20:01.920 --> 00:20:06.480
 meet on the cross, the only place where it can meet.

00:20:06.480 --> 00:20:14.599
 And that reveals to us at least partly the answer to the problem of evil which is always

00:20:14.599 --> 00:20:16.000
 difficult, isn't it?

00:20:16.000 --> 00:20:22.599
 But the cross is God's only and ultimate answer to evil's reign.

00:20:22.599 --> 00:20:27.119
 You know, when we have all these questions about darkness and evil which will remain

00:20:27.119 --> 00:20:32.240
 for us, whether we see it in the universe or whether it's in our own hearts and when

00:20:32.240 --> 00:20:37.039
 people talk about specific evil, why doesn't God stop it?

00:20:37.039 --> 00:20:40.559
 Why doesn't God stop putting in what He's doing at the moment?

00:20:40.559 --> 00:20:43.119
 There's no easy answers to that.

00:20:43.119 --> 00:20:50.000
 But what we do believe is that what Jesus did on the cross is the only possible place

00:20:50.000 --> 00:20:55.839
 for God's justice and God's love to be satisfied.

00:20:55.839 --> 00:21:01.079
 It's the only place, it's the only place that He could redeem us and buy us back.

00:21:01.079 --> 00:21:08.759
 It's the only place that His justice is satisfied and that evil is ultimately defeated and will

00:21:08.759 --> 00:21:13.920
 therefore be destroyed.

00:21:13.920 --> 00:21:18.519
 The resurrection is that great hope for us.

00:21:18.519 --> 00:21:23.519
 And so we see in the cross, we go back to that first verse we looked at, that His ways

00:21:23.519 --> 00:21:28.839
 are higher than our ways and His thoughts are higher than ours.

00:21:28.839 --> 00:21:32.839
 Nobody would make up the cross as the answer.

00:21:32.839 --> 00:21:39.519
 Nobody would do that because it's unique that we have a God who comes to us in the person

00:21:39.519 --> 00:21:47.359
 of Jesus and who faces all the darkness of evil and is patiently teaching through His

00:21:47.359 --> 00:21:55.599
 life and then witnessing through His death that He loves us more than we can ever begin

00:21:55.599 --> 00:21:59.720
 to imagine.

00:21:59.720 --> 00:22:08.640
 So a response then to this greater King, King Jesus, as Christians is to live as children

00:22:08.640 --> 00:22:13.600
 of the King and become like our King.

00:22:13.600 --> 00:22:21.519
 And that means if we shadow into this passage here, it means that we must let Him into our

00:22:21.519 --> 00:22:26.440
 heart in the way that Saul didn't.

00:22:26.440 --> 00:22:32.960
 Saul is a warning to us, he was remorseful, he was religious, he was privileged, he talked

00:22:32.960 --> 00:22:39.400
 a good game but he didn't let God into his heart to change it.

00:22:39.400 --> 00:22:43.600
 And you have to ask the question and I have to ask the question, are we letting God into

00:22:43.600 --> 00:22:48.680
 our heart to the darkest place, the place that needs His light?

00:22:48.680 --> 00:22:53.640
 Do we entrust ourselves to Him even when we don't understand the evil that we might be

00:22:53.640 --> 00:22:58.680
 experiencing, the circumstances that might militate against us believing in a loving

00:22:58.680 --> 00:22:59.680
 God?

00:22:59.680 --> 00:23:05.080
 You know, David could have thought, well, where in earth is God now?

00:23:05.080 --> 00:23:06.240
 Where's all the promises?

00:23:06.240 --> 00:23:08.400
 Come on, God.

00:23:08.400 --> 00:23:15.560
 But he trusted because God had transformed his heart and he believed in the God of love

00:23:15.560 --> 00:23:16.560
 and grace.

00:23:16.560 --> 00:23:20.000
 It's the only hope that we have in suffering.

00:23:20.000 --> 00:23:28.680
 And I mean, encouraging and challenging us all to move beyond the shallows.

00:23:28.680 --> 00:23:33.160
 And the challenge is also to obey, isn't it, even when we're tempted not to?

00:23:33.160 --> 00:23:38.799
 When all the circumstances around us and maybe all the people around us say, don't do that,

00:23:38.799 --> 00:23:41.599
 don't obey, don't be ridiculous.

00:23:41.599 --> 00:23:46.759
 Surely God doesn't want you to do this, that or the other.

00:23:46.759 --> 00:23:54.000
 The only way we can obey Him when we're tempted not to is to know His mind, to know His word,

00:23:54.000 --> 00:24:01.079
 to recognize there's no shortcuts in God's timing and to look for His hand through the

00:24:01.079 --> 00:24:03.519
 suffering and trust Him.

00:24:03.519 --> 00:24:08.079
 There's no shortcut to knowing God's promises through His word.

00:24:08.079 --> 00:24:11.559
 You know, I said that at the beginning about wrestling with Scripture.

00:24:11.559 --> 00:24:12.559
 We need to do that.

00:24:12.559 --> 00:24:16.559
 It's not just ABC and everything simple.

00:24:16.559 --> 00:24:21.839
 We need to wrestle with God's word and God's truth and know His promises lean on Him and

00:24:21.839 --> 00:24:27.039
 go to Him, wait for Him and wait on Him.

00:24:27.039 --> 00:24:29.440
 And these are tough days to do that.

00:24:29.440 --> 00:24:36.879
 I don't suggest for a moment it's not, it's easy to believe and it's easy to understand

00:24:36.879 --> 00:24:38.960
 or understand or accept what's happening in the world.

00:24:38.960 --> 00:24:42.440
 We cry out for the oppressor to be dealt with.

00:24:42.440 --> 00:24:48.920
 We cry out for justice, but we still live to forgive our enemies.

00:24:48.920 --> 00:24:49.920
 We must love our enemies.

00:24:49.920 --> 00:24:52.360
 That is the third thing we learn.

00:24:52.360 --> 00:24:53.759
 It's so easy, isn't it?

00:24:53.759 --> 00:24:59.240
 In our own little lives, to pay back evil for evil, to be revengeful.

00:24:59.240 --> 00:25:04.680
 I sat slobbed out last night before going to bed and watched a film that I'd watched

00:25:04.680 --> 00:25:11.799
 several times before because it appeals to me and it's called Shooter.

00:25:11.799 --> 00:25:20.720
 And it's just a silly film, but it's a film that's just full of good old fashioned revenge.

00:25:20.720 --> 00:25:23.240
 And you know, that appeals to us, doesn't it?

00:25:23.240 --> 00:25:29.359
 That the bad guy gets done in at the end and the good guy does all these ridiculous things

00:25:29.359 --> 00:25:33.599
 and manages to, you know, wipe the whole slate clean.

00:25:33.599 --> 00:25:38.599
 Ludacris shouldn't really watch these films.

00:25:38.599 --> 00:25:40.639
 But that isn't that, that's within us, isn't it?

00:25:40.640 --> 00:25:42.560
 That desire for revenge.

00:25:42.560 --> 00:25:44.360
 But sometimes it's more than that.

00:25:44.360 --> 00:25:46.840
 It's also a desire for justice.

00:25:46.840 --> 00:25:50.520
 We want to see good prevailing over evil.

00:25:50.520 --> 00:25:58.120
 But as Christians, we are called to walk a different road, a road that is not about revenge,

00:25:58.120 --> 00:26:07.160
 but is a road about trusting God and His justice and that He will be the one who will deal.

00:26:07.160 --> 00:26:11.160
 This is God's, He will repay.

00:26:11.160 --> 00:26:16.200
 And it means that together, even with our brothers and sisters who sometimes we think

00:26:16.200 --> 00:26:21.720
 are our enemies, maybe because of what they say or what they do, we're to be honest with

00:26:21.720 --> 00:26:22.720
 them.

00:26:22.720 --> 00:26:23.720
 David was honest with Saul.

00:26:23.720 --> 00:26:27.440
 You know, David didn't sugar-soap what was happening.

00:26:27.440 --> 00:26:29.320
 He told Saul, look, Saul, you're doing crazy.

00:26:29.320 --> 00:26:30.320
 What are you doing this for?

00:26:30.320 --> 00:26:31.320
 You're doing this.

00:26:31.320 --> 00:26:33.120
 This is wrong.

00:26:33.119 --> 00:26:38.639
 And he brought conviction into Saul's life and sometimes we need to be like that as we

00:26:38.639 --> 00:26:42.479
 love one another and even love those that maybe we think are our enemies.

00:26:42.479 --> 00:26:43.919
 Doesn't mean that we're naive.

00:26:43.919 --> 00:26:44.919
 David wasn't naive.

00:26:44.919 --> 00:26:47.799
 He wasn't a doormat.

00:26:47.799 --> 00:26:53.679
 He spoke the truth into Saul's life and we need to speak the truth and live the truth

00:26:53.679 --> 00:26:57.239
 into our own lives and into the lives of one another.

00:26:57.239 --> 00:26:59.759
 But we must love our enemies.

00:26:59.759 --> 00:27:00.959
 We love our enemies.

00:27:00.960 --> 00:27:03.279
 We love those who persecute us.

00:27:03.279 --> 00:27:05.240
 We show them a different path.

00:27:05.240 --> 00:27:06.340
 We don't want revenge.

00:27:06.340 --> 00:27:08.600
 We don't want God to bring down justice.

00:27:08.600 --> 00:27:11.000
 Bring down fire on them for our sakes.

00:27:11.000 --> 00:27:18.279
 We want them to turn to know and love Jesus also because that is how God has treated us.

00:27:18.279 --> 00:27:27.079
 And lastly, we do what we do do is we call out to God for justice.

00:27:27.079 --> 00:27:32.039
 If God isn't just in the whole thing's a bogey, isn't it?

00:27:32.039 --> 00:27:37.639
 God is just and we stand up and recognize that God stands up for the truth.

00:27:37.639 --> 00:27:38.639
 We cry.

00:27:38.639 --> 00:27:40.399
 You know, I read that Psalm at the beginning.

00:27:40.399 --> 00:27:41.399
 These difficult Psalms.

00:27:41.399 --> 00:27:50.559
 We read them and we understand them because we see that it's right to cry out against

00:27:50.559 --> 00:27:52.559
 what's happening.

00:27:52.559 --> 00:27:57.919
 Psalm 57, for example, speaks about this David is crying out for justice and it says that

00:27:57.919 --> 00:28:01.759
 he did that during the time that Saul was pursuing him.

00:28:01.759 --> 00:28:03.559
 It's not that he found this easy.

00:28:03.559 --> 00:28:06.799
 It's not that he didn't question what was going on.

00:28:06.799 --> 00:28:07.799
 He cried out to God.

00:28:07.799 --> 00:28:09.799
 He said, what's going on, God?

00:28:09.799 --> 00:28:11.319
 Deal with it, please.

00:28:11.319 --> 00:28:12.720
 Bring justice.

00:28:12.720 --> 00:28:16.079
 And that we cry out to God in justice.

00:28:16.079 --> 00:28:21.960
 And we do so with the confidence of crying out to our risen Savior who's defeated death

00:28:21.960 --> 00:28:29.400
 and who has acted utterly and completely injustice and in love on the cross, but will one day

00:28:29.400 --> 00:28:32.480
 return to destroy evil.

00:28:32.480 --> 00:28:40.799
 It will be utterly annihilated from this universe that Corey mentioned this morning.

00:28:40.799 --> 00:28:46.880
 And the new heavens and the new earth will be ours, injustice and love.

00:28:46.880 --> 00:28:48.360
 And that's what we hope for.

00:28:48.360 --> 00:28:51.640
 And that's what we believe in.

00:28:51.640 --> 00:28:58.759
 So you're broken maybe tonight by the ongoing reality of evil around us and maybe sometimes

00:28:58.759 --> 00:29:06.640
 inside us, the only place we can go is to Jesus and to cry out for His help, His forgiveness,

00:29:06.640 --> 00:29:09.080
 His justice and His love.

00:29:09.080 --> 00:29:13.600
 That's why we celebrate the Lord's Supper because it's just that great reminder to us

00:29:13.600 --> 00:29:19.920
 of who Jesus Christ, the greater David is, the great shepherd of the sheep, the King

00:29:19.920 --> 00:29:23.759
 of kings who we love and serve.

00:29:23.759 --> 00:29:30.880
 So please consider these kind of chapters which sometimes seem a little bit distant from our

00:29:30.880 --> 00:29:37.200
 culture and our understanding and remind ourselves that God was dealing with real people in

00:29:37.200 --> 00:29:41.480
 the Old Testament a long time ago, just like us, and that He was revealing Himself through

00:29:41.480 --> 00:29:48.880
 them and pointing forward to the great Redeemer, Jesus Christ, that we look back and that we

00:29:48.880 --> 00:29:51.600
 invite into our hearts and lives.

00:29:51.600 --> 00:29:52.600
 Amen.

00:29:52.600 --> 00:29:55.160
 I'll pray briefly.

00:29:55.160 --> 00:29:58.920
 Lord God, help us to know You and love You better.

00:29:58.920 --> 00:30:00.040
 We pray.

00:30:00.040 --> 00:30:07.560
 And understand the complexity of Your justice and Your love, but know that there is no other

00:30:07.560 --> 00:30:15.440
 way that You could have redeemed Your people and showed Your love and mercy and been utterly

00:30:15.440 --> 00:30:19.640
 and completely just, except by the cross.

00:30:19.640 --> 00:30:46.480
 Amen.