WEBVTT

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 Well, thank you so much for coming this morning.

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 This service is particularly aimed at people who are inquiring about the Christian faith.

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! So maybe the Christian faith isn't a reality for you or not central.

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 If that's the case, we are thrilled you're here. Thank you for coming.

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 If you can just flick back to the reading we had at the start, that would be a great help to me.

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 So Luke chapter 12.

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 So this is part. Luke's gospel is a doctor who wrote a biography of Jesus.

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 He investigated very carefully.

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 And in fact, we've got a little course, Hope Explored, coming up, which enables you to look further at Luke and bring any question you've got.

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 And unashamedly in that course, we're going to look at where we find hope, where we find peace, where we find purpose.

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 All the seas are going on at the moment.

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 Covid, conflict in Europe, numerous things, economic crisis, all these things that cause people to be, I think, thinking through what life's about,

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 as I did at 16 when my godfather was killed.

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 So do please, if you've got any questions, come back on that course, see us afterwards.

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 We'd love you to think that through.

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 And we'd be an absolute privilege to have you join us on those evenings.

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 So that is in end of June, 19th, 26th of June, 3rd of July, Wednesday nights, free supper here, and then ask any question you like.

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 Let me pray as we begin.

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 Oh, Father God, thank you very much for the Bible.

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 Thank you that it speaks to us.

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 We dare to pray now that you would speak to us in the very depths of our being.

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 We pray that we would learn things now we'd never forget through our lives from this passage.

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 And we ask that those things would take us into eternity.

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 Amen.

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 I don't know what's wrong with me, but I find myself constantly reading the most inane, ridiculous material.

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 I think that's why I got a third at university.

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 So I do hope your reading material is better than mine.

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 When I got my third, I said to my tutor, was I close to a 2-2?

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 He said, no, Rico, it was a very solid third.

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 So I knew then that ordination into the Church of England was the only career option available, so that's what I did.

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 But anyway, I do hope you spend your reading time more profitably than me.

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 And here was something I read recently.

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 I don't know if you've read it.

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 It's a list of lost property that was handed in on British Rail depots during last year.

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 And at the top of the list, to my astonishment, was a human brain that had been left by a medical student on an away day.

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 I don't know what you'd call that.

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 I think it's the ultimate in absent-mindedness.

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 I'm not sure.

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 But other things on the list included a pair of stuffed gerbils, a glass eye, a motorcycle and a wooden leg.

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 And the mind boggles as to whether the same person left them all on the drain.

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 Anyway, by contrast this morning, thank you for coming.

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 I'd love you to do a small exercise with me.

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 Henry Ford said, thinking is probably the hardest work there is, which is the probable reason why so few of us engage in it.

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 But could you put your mind to this question this morning?

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 Here's the question.

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 Do you think you're a successful person?

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 Do you think you're successful?

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 Now, not so much have you been in the past or do you think you will be in the future, but right now would you call yourself successful?

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 And I think as we think about that, we'd have people across the scale.

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 Some would be fairly certain modestly they are successful.

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 Others have been put down so often that their confidence is rock bottom.

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 Most of us are bumping around the middle.

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 My brother was always head boy at school.

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 He was always captain of the sports.

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 I nearly put on my UCAS form when I applied for university.

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 I was his brother.

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 But the question is, of course, what would constitute success as far as you're concerned?

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 What do you make of success?

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 And there comes before us in this fascinating part of the Bible, in Luke's Gospel here, in this parable of Jesus.

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 So that's a story with a spiritual cutting edge.

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 A man who, from every point of view, would have been considered successful.

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 And yet, ladies and gentlemen, God's verdict on him, the creator's verdict, was that he was a dismal failure.

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 A dismal failure.

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 Can we have a look down and see that in the passage?

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 Do we see verse 20?

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 But God said to him, fool.

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 God calls him a fool.

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 This is the funeral card of my best friend from university.

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 I took his funeral in 2005.

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 He died very suddenly of a pulmonary embolism.

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 I was crying as I took the funeral.

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 And about a year and a half later, I went to his graveside with his dad.

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 And his dad was in floods of tears.

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 And he pointed at his son's tombstone.

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 And he said, what epitaph shall I put on my boy's grave, Rico?

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 It's a dreadful moment.

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 Well, God writes the epitaph for this man, fool.

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 Now, look, I only know two Greek words.

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 One is kebab and the other one is this word.

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 But this word literally means without thought.

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 So it's not that this guy didn't make plans.

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 He thought and he thought and he thought.

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 But he didn't think about the right things.

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 He didn't think about the really important things in life.

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 That's the issue here.

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 So I wonder if we can do that this morning.

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 Thank you for coming on this summer's day.

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 Can we think about in this passage what constitutes success and failure?

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 Now, it's a striking story because in Luke chapter 12, the chapter we're in here, as we go through it,

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 Jesus has been talking about eternity.

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 Maybe COVID did that to you.

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 My godfather's death did that.

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 The Bible says God has put eternity into our minds, into our hearts.

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 So suddenly you're thinking about, well, this life's so short.

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 And Jesus is talking about it.

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 So he says, verse 5, fear him who after the killing of the body has power to throw you into hell.

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 Well, that's striking.

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 Verse 3, there's nothing concealed that won't be disclosed.

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 It's like gladiator.

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 What we do in life echoes in eternity.

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 Verse 8, he warns us, eternity belongs to this figure, the Son of Man.

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 And then suddenly, bang, there's a massive interruption.

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 And a guy in the crowd says, will you shut up about that spiritual stuff?

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 That's not real.

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 That's not relevant.

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 That doesn't put bread on the table.

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 And he says, can we see as we look down, let's have a look at it together.

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 It's verse 13.

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 Someone in the crowd said to him, teacher, tell my wretched brother to divide the inheritance with me.

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 By the way, it doesn't say wretched.

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 I just put that in.

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 But that's what's going on, isn't it?

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 So here are two brothers falling out about the will.

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 You know what they say, don't you?

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 Where there's a will, there's a family.

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 Well, that's what's going on here.

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 Here are two brothers and they're falling out over who's going to get grandma's clock and sideboard.

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 When I was an Anglican clergyman, I had a friend called John.

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 And he took a funeral.

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 And during the funeral, during it, one of the members of the family removed from the parental home what they wanted.

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 So they got a removal van.

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 They literally removed the dining room table.

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 And when they got back afterwards, it wasn't there.

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 Can I recommend you don't do that?

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 Puts a bit of a shadow over Christmas.

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 That's what I'd say.

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 So Jesus, as he responds, can we have a look down?

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 He says, verse 15, he says to them, take care.

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 Now the original is watch out.

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 The original there is jump out the way of a truck.

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 Watch out.

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 Do we see as we look down?

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 What does he say?

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 And be on your guard against all types of covetousness.

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 One's life doesn't consist in the abundance of possessions.

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 And then he arrests us with this parable, which actually is to stop a brother who's got a writ in his pocket to go to court to start a law case against his own brother.

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 So to make him stop and think.

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 So it's a striking story.

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 It had to be.

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 The family's in crisis.

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 What's he going to do?

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 And let's have a look down and see what happens together.

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 Can we see?

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 And verse 16, here is Jesus.

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 And he told them this parable, this story with a spiritual cutting edge.

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 The land of a rich man produced plentifully.

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 The word is euphorically.

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 So this guy knows exactly how to work the government subsidies.

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 I guess in city terms, he'd be working on Bond Street in one of the hedge funds.

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 He'd have a house in Mayfair.

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 He'd have another house on the Wentworth Estate.

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 His wife would shop at Harrods and Harvey Nicks.

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 He drives an Aston Martin.

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 Where would the kids be?

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 Eaten and down house, I guess.

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 So that's where he is.

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 I tell you what, if you saw him commuting and you'd nudge your friend, you'd say, look at that guy.

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 He made a fortune, you know.

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 He made money 2007, 2008.

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 Even when there was economic crisis, he still made money.

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 Take his advice.

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 He's no fool.

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 And let's have a look down and see what he does.

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 Can we see as we look down?

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 Verse 17.

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 And he thought to himself, what shall I do?

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 I've nowhere to store my crops.

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 Then he said, this is what I'll do.

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 I'll tear down my barns and build bigger ones.

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 And there I'll store all my grain and my goods.

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 So what happens?

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 He gets a better harvest than he expected one year.

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 But there's no waste.

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 There's no panic.

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 He's not going to flood the market.

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 He gets out his calculator.

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 He does his sums.

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 And he realises it's definitely worth paying for a massive grain storage mountain.

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 Waste not want not.

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 That's what his mum taught him.

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 And so there's a bigger profit this year.

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 He's not going to let Rishi Sunat get hold of it.

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 So he calls in his accountant.

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 And he works out how to invest it.

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 And then having planned and worked and thought and planned and worked and thought.

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 It's fantastic because he at last arrives at verse 19.

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 Can we see it together?

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 Verse 19.

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 As we look down.

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 And I'll say to my soul.

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 Soul.

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 You've ample goods laid up for many years.

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 Relax.

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 Eat, drink and be merry.

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 And he retires early at 47.

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 And do you know ever since he was at Christ the Saviour Primary School.

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 When he was 11 he thought.

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 I'm going to make all my money.

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 And retire in my late 40s.

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 And he's done it.

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 He's retired.

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 And doubtless the Sunday Colour Supplement magazine would have an article on him entitled

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 The Man Who Knew When to Stop.

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 And everyone sitting in their front rooms would read it and go very wise.

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 So wise.

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 And we read now that he's a member of two golf clubs.

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 He's a member of the Wentworth near where he lives.

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 But also Royal St George's.

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 And his aim is to get down to single figures on both golf clubs.

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 So you see the retirement party's come and gone.

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 He's got a massive house down in Sandwich.

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 Huge house overlooking the bay.

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 And there's his yacht in the bay.

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 And everyone's come down.

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 And they've all had to head back up to London.

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 They've got to go back to work Monday morning.

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 And their congratulations are ringing in his ears.

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 And he's standing there with, what do you think, a long cool glass of what?

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 Orange juice in his hand?

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 I don't know.

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 And he looks down.

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 And on the side table, there are chalets.

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 He doesn't know whether to get one in Verbier or Valdezere.

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 He doesn't know.

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 But he's going to buy one so that he can go when the snow's good.

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 And then there are safaris.

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 And he looks back at his house.

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 And he looks down onto the bay.

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 And there is his yacht.

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 And he says to himself, you've done it.

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 You've done it.

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 You've plenty laid up for years and years and years.

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 Take life easy.

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 Eat, drink.

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 And suddenly, there is a searing pain in his chest.

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 And he's dead before they get him to hospital in Canterbury.

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 Can we see, ladies and gentlemen, let's see it together.

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 Do we see it's there?

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 Verse 20.

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 Well, they hold a memorial service for him in the city.

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 St. Helens, Bishop's Gate.

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 That's a good place for a funeral.

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 So he goes there.

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 And the chairman would say, well, a loyal servant of the company he was.

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 The trade journal would say, well, an example he was to his profession.

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 And ladies and gentlemen, God will say, you fool.

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 What a fool you've been.

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 I've taken funerals of people like this, of men like this.

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 Actually, agonizingly, I once took a funeral of a young woman called Kathy.

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 And she'd been killed in a car crash.

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 It was a dreadful day.

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 And afterwards at the reception, an old lady came up to me.

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 And she said, do you know what failure is?

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 And I said, sorry.

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 She said, what's failure?

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 I said, I don't really understand what you mean.

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 She said, failure is being successful at the things that don't matter.

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 That was the definition.

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 Well, the money, where did all the money go?

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 Well, the lawyers tidied up most of it.

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 Some went to a son who was, well, delightful chap.

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 But all he did was windsurf.

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 So he spent it over 25 years windsurfing around the world, broke his mother's heart.

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 And the eternal world, all was lost.

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 And I don't know what you make of that little parable, ladies and gentlemen.

00:12:28.399 --> 00:12:32.060
 Do you think it would have stopped the brother with the writ in his pocket, go to court?

00:12:32.379 --> 00:12:36.180
 Do you think it might have made him stop and go, well, actually, what do I think?

00:12:37.019 --> 00:12:39.879
 And I want to say, as we look at this passage from the Lord Jesus,

00:12:40.399 --> 00:12:43.279
 and we think about what constitutes success in life,

00:12:43.800 --> 00:12:45.920
 that, well, I've never met anyone who wants to fail.

00:12:45.919 --> 00:12:47.079
 We all want to be successful.

00:12:47.240 --> 00:12:49.719
 So what were this man's two fatal mistakes?

00:12:50.039 --> 00:12:51.699
 And his first mistake was this.

00:12:51.959 --> 00:12:55.839
 Ladies and gentlemen, he lived as though God was not there.

00:12:56.899 --> 00:12:58.240
 That was his first mistake.

00:12:58.599 --> 00:12:59.879
 Now, we don't know much about this guy.

00:12:59.939 --> 00:13:01.799
 We don't know if he was a good husband or a philanderer.

00:13:01.959 --> 00:13:04.419
 We don't know if he was a good father or neglected his children.

00:13:04.419 --> 00:13:09.639
 And what we do know, can we see, is the end of the passage, what we're told is he was not rich towards God.

00:13:10.120 --> 00:13:14.579
 Now, I don't doubt for a single moment that if you said to him, do you believe in God, down in Sandwich,

00:13:14.639 --> 00:13:17.240
 where he had that marvellous house, and you look out on the coast,

00:13:17.579 --> 00:13:20.779
 and you'd have sort of got a little vox pop and said, do you believe in God?

00:13:20.819 --> 00:13:22.039
 He'd have said, well, of course I do.

00:13:22.599 --> 00:13:23.459
 I mean, look at this.

00:13:24.120 --> 00:13:25.780
 How do you explain all this?

00:13:26.220 --> 00:13:28.080
 But he lived as though God wasn't there.

00:13:28.639 --> 00:13:31.500
 And actually, he's absolutely self-centred on it.

00:13:31.740 --> 00:13:36.420
 Do you know, we'd have said he's not so much C.O.V., Church of England, but C. Andy, Christmas and Easter.

00:13:36.780 --> 00:13:37.900
 That's what it would have been, isn't it?

00:13:38.740 --> 00:13:40.840
 And do you see, it's very interesting.

00:13:41.340 --> 00:13:46.280
 Do you see the words, I, me, or my, come 11 times in verse 17?

00:13:46.720 --> 00:13:48.200
 He's absolutely focused in.

00:13:48.200 --> 00:13:50.160
 Have a look, see if you can count them as we go through.

00:13:50.440 --> 00:13:51.060
 Verse 17.

00:13:51.379 --> 00:13:52.320
 What shall I do?

00:13:53.080 --> 00:13:54.940
 I've nowhere to score my crops.

00:13:55.180 --> 00:13:57.140
 Then he said, I will do this.

00:13:57.340 --> 00:13:59.720
 I will tear down my barns and build bigger ones.

00:14:00.000 --> 00:14:03.220
 There I'll store all my grain and my goods, and I'll say to my soul,

00:14:04.020 --> 00:14:06.100
 soul, you have plenty of good things laid up for many years.

00:14:06.200 --> 00:14:07.520
 Relax, eat, drink, and be merry.

00:14:07.960 --> 00:14:09.960
 All the arrows are focused in.

00:14:10.560 --> 00:14:11.379
 Can we see that?

00:14:11.740 --> 00:14:16.120
 So he's got leisure, take life easy, pleasure, eat, drink, and be merry,

00:14:16.120 --> 00:14:18.660
 treasure, plenty of good things, ample good things.

00:14:19.200 --> 00:14:21.120
 But he's forgotten God, the giver of it all.

00:14:21.120 --> 00:14:26.000
 And the Bible says, if you have wealth, that's a wonderful thing.

00:14:26.240 --> 00:14:27.179
 But be generous.

00:14:27.779 --> 00:14:29.379
 But he's totally focused on himself.

00:14:30.139 --> 00:14:32.460
 And selfish people are such a pain, aren't they?

00:14:32.919 --> 00:14:33.899
 Self-centered people.

00:14:34.560 --> 00:14:38.980
 It was Samuel Butler who wrote about two very self-centered people called Mr. and Mrs. Carlisle.

00:14:38.980 --> 00:14:39.940
 And he wrote this.

00:14:40.420 --> 00:14:46.820
 How good of God to cause Carlisle and Mrs. Carlisle to marry one another and so make two people miserable instead of four?

00:14:47.940 --> 00:14:49.840
 Well, that's what's going on here.

00:14:50.000 --> 00:14:51.960
 All the arrows are focused in.

00:14:52.940 --> 00:14:54.480
 And religion?

00:14:55.460 --> 00:14:57.060
 Well, this is sexist, ladies and gentlemen.

00:14:57.180 --> 00:14:57.740
 Please forgive me.

00:14:57.800 --> 00:14:58.259
 It's sexist.

00:14:58.259 --> 00:15:02.480
 But with religion, he'd have said, religion is for the wife and kids.

00:15:03.439 --> 00:15:05.720
 I mean, it's a handrail for the women and children.

00:15:06.399 --> 00:15:07.299
 But it's not for me.

00:15:07.939 --> 00:15:09.139
 He'd have said, I'm an alpha male.

00:15:09.559 --> 00:15:11.399
 I like to be on the golf course Sunday morning.

00:15:11.700 --> 00:15:13.679
 I don't need to bother with it, but I like it for them.

00:15:13.679 --> 00:15:18.439
 And God says to him, what a fool you are.

00:15:19.179 --> 00:15:22.439
 What a fool, because God has shown himself to us.

00:15:22.679 --> 00:15:24.799
 So he lives as though God wasn't there.

00:15:25.359 --> 00:15:26.819
 And God has revealed himself.

00:15:28.839 --> 00:15:31.339
 Oh, years ago now, I was on my day off.

00:15:31.479 --> 00:15:32.819
 And I went back home on a Saturday.

00:15:33.299 --> 00:15:37.939
 And my brother and sister-in-law and my parents had to go to a wedding.

00:15:38.259 --> 00:15:40.599
 So I was told I had to babysit the three kids.

00:15:40.600 --> 00:15:44.600
 So there was Dalton was eight, Patrick was six, and Lena was three.

00:15:45.279 --> 00:15:46.620
 And it was an exhausting day.

00:15:46.720 --> 00:15:47.300
 We played rugby.

00:15:47.420 --> 00:15:48.000
 We played cricket.

00:15:48.120 --> 00:15:48.820
 We played football.

00:15:49.340 --> 00:15:50.720
 Someone should have told me at bath time.

00:15:50.800 --> 00:15:52.659
 It's helpful if you mostly take your own clothes off.

00:15:52.720 --> 00:15:53.879
 I got soaked at bath time.

00:15:54.620 --> 00:15:58.100
 Anyway, about four in the afternoon, while her brothers were having a sleep,

00:15:58.600 --> 00:16:00.860
 Lena, the three-year-old, said she wanted to play a game.

00:16:01.180 --> 00:16:02.800
 I said, Lena, what game do you want to play?

00:16:03.000 --> 00:16:04.019
 She said, hide and seek.

00:16:04.200 --> 00:16:05.740
 I said, Lena, how do you play?

00:16:06.320 --> 00:16:07.279
 Have you noticed that?

00:16:07.279 --> 00:16:11.439
 If you are playing a game with little ones, you need to get the rules clear at the start.

00:16:11.639 --> 00:16:15.720
 Because otherwise, if there is a ruling in the middle of the game, it tends to go against you.

00:16:15.980 --> 00:16:17.839
 So I said, Lena, how do you play?

00:16:18.279 --> 00:16:19.279
 She said, it's easy.

00:16:19.360 --> 00:16:20.519
 She said, you shut your eyes.

00:16:20.579 --> 00:16:21.339
 You count to ten.

00:16:21.519 --> 00:16:23.480
 I go and hide behind the dining room door.

00:16:23.539 --> 00:16:24.299
 You come and find me.

00:16:24.579 --> 00:16:26.259
 I said, Lena, have I got that clear?

00:16:26.299 --> 00:16:27.339
 I shut my eyes, count to ten.

00:16:27.379 --> 00:16:28.539
 You hide behind the dining room door.

00:16:28.579 --> 00:16:29.159
 I come and find you.

00:16:29.179 --> 00:16:29.799
 She said, yes.

00:16:30.179 --> 00:16:31.019
 I shut my eyes.

00:16:31.059 --> 00:16:31.879
 I counted to ten.

00:16:32.179 --> 00:16:33.039
 I said, are you ready?

00:16:33.039 --> 00:16:35.620
 She shouted from behind the dining room door, ready?

00:16:36.719 --> 00:16:39.379
 I said, is Lena underneath the kitchen table?

00:16:39.500 --> 00:16:41.259
 How's of laughter from behind the dining room door?

00:16:41.500 --> 00:16:42.819
 Is she behind the kitchen door?

00:16:43.059 --> 00:16:44.899
 How's of laughter from behind the dining room door?

00:16:45.360 --> 00:16:47.120
 I said, is she behind the dining room door?

00:16:47.199 --> 00:16:49.299
 She shot out as though she was spring loaded.

00:16:49.620 --> 00:16:50.719
 I said, what are we doing now?

00:16:50.959 --> 00:16:52.139
 She said, you shut your eyes.

00:16:52.199 --> 00:16:52.939
 You count to ten.

00:16:53.219 --> 00:16:55.659
 I'm going to go and hide underneath mummy and daddy's bed.

00:16:55.699 --> 00:16:56.740
 You have to come and find me.

00:16:57.459 --> 00:16:58.819
 Now, what was going on there?

00:16:59.259 --> 00:17:02.659
 Well, she knows her husband's such a thick idiot that unless she gives instructions,

00:17:03.059 --> 00:17:06.259
 she'll be called out as a skeleton from underneath mummy and daddy's bed.

00:17:06.859 --> 00:17:09.579
 But actually, the fun in hide and seek is not hiding.

00:17:10.139 --> 00:17:11.240
 It's in being found.

00:17:12.440 --> 00:17:13.420
 And it's in speaking.

00:17:14.240 --> 00:17:17.259
 And ladies and gentlemen, I want to say to you this morning, just categorically,

00:17:17.599 --> 00:17:20.500
 ladies and gentlemen, God has spoken to us.

00:17:20.579 --> 00:17:22.059
 That's the great theme.

00:17:22.259 --> 00:17:25.319
 That's what we believed in our very core.

00:17:25.319 --> 00:17:27.299
 We think God has spoken.

00:17:27.960 --> 00:17:34.039
 So when we open the Bible, Christians believe God speaks.

00:17:35.299 --> 00:17:39.720
 And more than that, ladies and gentlemen, he's spoken to us about his son.

00:17:40.940 --> 00:17:42.480
 He's saying, what do you make of Jesus?

00:17:42.480 --> 00:17:46.299
 So there was a dead girl and he raised her from the dead.

00:17:47.620 --> 00:17:50.360
 There was a storm and he flattened the storm.

00:17:51.299 --> 00:17:54.519
 And then when he went to die, the Lord Jesus, what do you make of this?

00:17:54.980 --> 00:17:58.519
 He says in the Sermon on the Mount, love your enemies, pray for those who persecute you.

00:17:58.860 --> 00:18:03.279
 And then as he's being murdered, he cries out for the people killing him,

00:18:03.279 --> 00:18:05.359
 Father, forgive them.

00:18:05.579 --> 00:18:06.599
 They don't know what they're doing.

00:18:08.160 --> 00:18:12.259
 So God has spoken to us and he's spoken about his son.

00:18:12.799 --> 00:18:15.519
 And he says, now it gets even more remarkable than that.

00:18:15.819 --> 00:18:20.779
 He says, ladies and gentlemen, I'd like you to be in friendship with my son.

00:18:22.160 --> 00:18:25.299
 I'd like you to be friends with Jesus.

00:18:26.099 --> 00:18:28.480
 I've sent him so that he can meet you.

00:18:28.480 --> 00:18:33.779
 And so just as we ponder that, I'm thinking how to illustrate that.

00:18:33.900 --> 00:18:34.680
 It's like this.

00:18:36.339 --> 00:18:37.460
 Are we ready? Ball coming?

00:18:37.819 --> 00:18:37.960
 Oh.

00:18:39.720 --> 00:18:40.519
 And back.

00:18:41.039 --> 00:18:41.740
 Chance to shine.

00:18:42.380 --> 00:18:42.579
 Oh.

00:18:43.779 --> 00:18:44.299
 Oh.

00:18:45.759 --> 00:18:46.279
 Oh.

00:18:48.279 --> 00:18:49.099
 And back.

00:18:52.019 --> 00:18:52.740
 Are we ready?

00:18:52.900 --> 00:18:53.259
 Oh.

00:18:54.700 --> 00:18:55.180
 Oh.

00:18:56.339 --> 00:18:57.819
 Get a South African to pick it up.

00:18:57.900 --> 00:18:58.339
 Very good.

00:18:58.480 --> 00:18:58.799
 Okay.

00:19:00.519 --> 00:19:01.500
 Let's do it without the ball.

00:19:03.079 --> 00:19:03.720
 And back.

00:19:04.099 --> 00:19:04.700
 Thanks, John T.

00:19:04.920 --> 00:19:05.160
 Ready?

00:19:05.700 --> 00:19:06.160
 And back.

00:19:06.660 --> 00:19:10.440
 Can I say, ladies and gentlemen, if there's no ball, the game loses its focus.

00:19:10.759 --> 00:19:11.599
 It loses its meaning.

00:19:12.460 --> 00:19:17.700
 And God says, my son is to be as central to your life as a ball is to a game.

00:19:18.240 --> 00:19:23.940
 Now, there are people here and you're here and you're thinking, actually, I think the Bible's the rules.

00:19:24.039 --> 00:19:25.019
 Well, the rules are great.

00:19:25.819 --> 00:19:27.900
 I mean, he says don't lie because he's a God of truth.

00:19:27.900 --> 00:19:30.320
 He says don't commit adultery because he's faithful.

00:19:30.620 --> 00:19:32.280
 He says don't steal because he's giving.

00:19:32.500 --> 00:19:33.900
 The rules reflect his character.

00:19:34.040 --> 00:19:34.759
 We love the rules.

00:19:34.759 --> 00:19:37.339
 But, actually, it's about a relationship.

00:19:37.339 --> 00:19:44.519
 Can you imagine a game of rugby starting off beginning of the Six Nations or the game up in Scotland and there's no ball?

00:19:44.940 --> 00:19:46.359
 Actually, it might have been better that day.

00:19:46.359 --> 00:19:55.059
 But what I'm saying is that he wants you to be in friendship with his son and he wants to be as central to your life as a ball is to a game.

00:19:55.699 --> 00:19:56.740
 Now, what do you make of that?

00:19:56.839 --> 00:19:58.559
 And furthermore, it goes on.

00:19:59.059 --> 00:20:05.019
 He says, not only did I send my son to be in friendship with you and that success in life.

00:20:05.019 --> 00:20:14.460
 Ladies and gentlemen, he says, I sent him to die so that friendship could happen.

00:20:14.460 --> 00:20:21.279
 He says, when Jesus dies on the cross, it's not just a Galilean carpenter dying.

00:20:22.000 --> 00:20:30.000
 He's saying he's died to bring you from hell through the cross to heaven.

00:20:30.000 --> 00:20:32.779
 So there's only one way to get to hell.

00:20:33.380 --> 00:20:37.700
 If you want to go to hell, you have to trample over the cross of Jesus.

00:20:38.279 --> 00:20:46.039
 He blocks the way and he says, I'm playing in death and blood so you can be forgiven and you can have me right at the centre of your relationship.

00:20:46.440 --> 00:20:47.559
 What do you make of that?

00:20:49.000 --> 00:20:52.859
 You know, years ago, I was playing rugby in Bristol against a club side called Dings Crusaders.

00:20:52.940 --> 00:20:55.619
 And I arrived at the rugby ground and I saw my opposite number.

00:20:55.980 --> 00:20:57.019
 He was enormous.

00:20:57.599 --> 00:20:59.319
 He was built like an outside toilet.

00:20:59.319 --> 00:21:03.379
 Honestly, you look at a bloke like that and you think, what does his mother look like?

00:21:03.480 --> 00:21:04.859
 I mean, the bloke was vast.

00:21:05.359 --> 00:21:08.819
 And I looked around a bit and he wasn't warming up.

00:21:09.039 --> 00:21:10.039
 Had a number three on his back.

00:21:10.119 --> 00:21:10.759
 I knew he was opposite me.

00:21:10.819 --> 00:21:14.679
 I looked quite a long way around and I saw why he wasn't warming up.

00:21:14.740 --> 00:21:16.679
 He had a tiny baby boy in his arms.

00:21:17.399 --> 00:21:19.159
 And I thought, well, maybe he's not playing.

00:21:19.279 --> 00:21:20.179
 Maybe he's babysitting.

00:21:20.279 --> 00:21:21.119
 Maybe his mother's playing.

00:21:21.179 --> 00:21:21.679
 I didn't know.

00:21:22.200 --> 00:21:24.659
 Just before kickoff, he handed this baby onto the field.

00:21:24.799 --> 00:21:25.939
 He walked onto the field.

00:21:26.659 --> 00:21:27.539
 Handed his baby off.

00:21:27.619 --> 00:21:28.379
 He walked onto the field.

00:21:28.380 --> 00:21:30.020
 He came on.

00:21:30.420 --> 00:21:31.600
 He scrummaged opposite me.

00:21:31.720 --> 00:21:34.120
 And ladies and gentlemen, he ripped me limb from limb.

00:21:34.700 --> 00:21:36.280
 Halftime, went straight back to the baby boy.

00:21:36.580 --> 00:21:37.600
 Second half, came back on.

00:21:37.860 --> 00:21:39.360
 Threw me around like straw in the wind.

00:21:39.660 --> 00:21:44.060
 As the final whistle went and I stuttered off, that little baby boy was back in the man's arms.

00:21:44.320 --> 00:21:45.940
 There was no question who the father was.

00:21:46.000 --> 00:21:47.380
 There was no question who the son was.

00:21:47.380 --> 00:21:49.840
 I'd like to have seen anyone lay a finger on that little boy.

00:21:50.120 --> 00:21:51.640
 It would have been amusing to behold the result.

00:21:52.300 --> 00:22:04.020
 Now, ladies and gentlemen, do you think God loved his son, Jesus Christ, any less than that man loved his little boy, yet he sent him to die so that you can be in relationship with him?

00:22:04.019 --> 00:22:10.180
 And yet, healing is full of people who say, well, I've lived a decent life and so God will accept me.

00:22:10.180 --> 00:22:16.420
 Well, if you've lived a decent life, why did he send his son to die if your goodness was good enough?

00:22:17.779 --> 00:22:22.340
 So this man lives as though there's no God and God says, what a fool you are.

00:22:22.440 --> 00:22:26.259
 And secondly, just as we close now, he also lived as though there's no judgment.

00:22:27.340 --> 00:22:28.160
 Let's have a look at that.

00:22:28.240 --> 00:22:30.060
 Can we see that together as we look down?

00:22:30.059 --> 00:22:31.619
 It's striking in the passage.

00:22:33.059 --> 00:22:38.940
 But God said to him, fool, this night your soul is required of you.

00:22:39.679 --> 00:22:44.240
 So this man's second message was that very night his life would be demanded from you.

00:22:44.299 --> 00:22:50.240
 Now, can I tell you, as I say that, I'm holding my best mate from university's funeral card who went like that.

00:22:52.019 --> 00:22:58.240
 And, you know, there is a time, I just want to say this, say to the gentlemen, when the giver of life demands our life from us.

00:22:58.240 --> 00:23:02.140
 And this man thought he had a long time, but he didn't.

00:23:02.519 --> 00:23:04.900
 So verse 19, he made preparations for a long time.

00:23:05.180 --> 00:23:08.519
 I'll say to myself, soul, you have ample goods laid up for many years.

00:23:08.660 --> 00:23:10.120
 But he didn't have many years.

00:23:10.440 --> 00:23:11.480
 He was out of time.

00:23:12.500 --> 00:23:14.579
 I've buried nine of my school friends.

00:23:14.779 --> 00:23:15.160
 Nine.

00:23:16.299 --> 00:23:18.019
 I mean, it goes so fast.

00:23:19.039 --> 00:23:20.859
 You know the definition of middle age, don't you?

00:23:21.180 --> 00:23:25.200
 You bend down to do up your shoelaces and ask, what else can I do while I'm down here?

00:23:25.200 --> 00:23:32.620
 And old age, my father used to say this about old age, he used to say, to my dentures I'm accustomed, to my deafness I'm resigned.

00:23:32.880 --> 00:23:35.980
 I can cope with my bifocals, but oh, I miss my mind.

00:23:38.160 --> 00:23:39.940
 Life is so fast.

00:23:41.420 --> 00:23:45.700
 And God says there'll be a day when I'll ask you two questions.

00:23:46.259 --> 00:23:48.279
 Question one, did you know me?

00:23:49.059 --> 00:23:51.960
 You were meant to have me as central to life as a ball is to a game.

00:23:52.059 --> 00:23:53.920
 I sent my son so that you could know him.

00:23:53.920 --> 00:23:54.740
 Did you know me?

00:23:54.800 --> 00:23:56.840
 And secondly, did you have your sin forgiven?

00:23:57.640 --> 00:23:59.340
 Those are the two questions we'll be asked.

00:23:59.400 --> 00:24:08.039
 And actually, you'll see on the Hope Explored course that on that course, we'll talk about actually, well, where do we engage and how do we engage with eternity?

00:24:08.660 --> 00:24:10.340
 But I want to say this.

00:24:10.980 --> 00:24:14.019
 I make no excuse in telling you there's a judgment to come.

00:24:15.100 --> 00:24:17.560
 And that it's a wonderful thing there's a judgment to come.

00:24:18.160 --> 00:24:20.060
 Ladies and gentlemen, can I persuade you of this?

00:24:20.059 --> 00:24:21.940
 Judgment's great.

00:24:22.559 --> 00:24:28.960
 Because it means how you treat me and how I treat you and how we treat the world matters to God.

00:24:29.879 --> 00:24:34.960
 And sometimes, and for some here, there would have been appalling things that had happened.

00:24:35.700 --> 00:24:37.879
 And there's never been any recompense.

00:24:38.200 --> 00:24:39.379
 There's never been justice.

00:24:39.380 --> 00:24:41.660
 I'm so sorry to hear that.

00:24:42.100 --> 00:24:44.360
 But I want to say there is a day of judgment.

00:24:45.760 --> 00:24:48.260
 I don't know if you know this book, Slumdog Millionaire.

00:24:48.540 --> 00:24:49.760
 There's a film of it too.

00:24:50.160 --> 00:24:56.840
 In this book, a little Indian boy who's a beggar and an orphan gets his eyes burned out so that he'll earn more money begging.

00:24:57.360 --> 00:24:58.440
 And I saw that.

00:24:58.440 --> 00:25:02.140
 And I remember seeing it on the film and saying out loud, there's a judgment to come.

00:25:03.160 --> 00:25:04.600
 There is a judgment to come.

00:25:04.720 --> 00:25:06.559
 And the resurrection of Jesus proves it.

00:25:06.900 --> 00:25:08.740
 And it's a wonderful thing.

00:25:09.240 --> 00:25:12.180
 But Jesus says, I'm going to die to save you from it.

00:25:13.799 --> 00:25:14.940
 So let's close.

00:25:15.420 --> 00:25:19.539
 But I want to say, is your life successful by these standards?

00:25:19.880 --> 00:25:24.320
 By how you've related to God's son and to the fact that he sent his son to die?

00:25:24.319 --> 00:25:30.939
 What have you done with the Bible when he says, I want to know you and Jesus will walk off the pages?

00:25:31.939 --> 00:25:33.679
 I mean, wouldn't it be a dreadful thing?

00:25:34.339 --> 00:25:35.039
 Can you imagine?

00:25:35.679 --> 00:25:40.559
 The letter comes in as we close to the wife of this rich man.

00:25:41.019 --> 00:25:43.559
 And it's addressed the mansion Wentworth Estates.

00:25:44.079 --> 00:25:45.179
 And it's from God.

00:25:46.299 --> 00:25:47.639
 So God writes a letter.

00:25:47.759 --> 00:25:49.139
 There are lots of Cone Golic's letters.

00:25:49.720 --> 00:25:50.679
 But God writes one.

00:25:50.680 --> 00:25:54.160
 And the woman, the wife, grieving, opens it up.

00:25:54.500 --> 00:25:57.560
 And all she gets is, what a fool.

00:25:58.960 --> 00:25:59.960
 What a fool.

00:26:01.340 --> 00:26:03.380
 God hates to say that about our lives.

00:26:03.820 --> 00:26:05.660
 He longs for us to have successful lives.

00:26:05.740 --> 00:26:08.340
 But he says at the center of it is what you do with Jesus.

00:26:09.000 --> 00:26:11.259
 Is your life successful by God's standards?

00:26:12.340 --> 00:26:14.240
 And what do you make of that line?

00:26:15.220 --> 00:26:18.320
 Failures being successful at the things that don't matter.

00:26:18.759 --> 00:26:20.160
 So much to talk about.

00:26:21.580 --> 00:26:27.720
 Well, I wonder if you can pick up the service order here and turn just to where we've had the sermon.

00:26:27.840 --> 00:26:28.900
 We're going to sing again now.

00:26:29.259 --> 00:26:32.299
 But can you see there's a little prayer after the preach.

00:26:33.180 --> 00:26:39.560
 And for some here, I think they'd be saying, do you know, I need to get right with God.

00:26:39.559 --> 00:26:42.639
 I'm not right with him and I need to do that.

00:26:42.940 --> 00:26:47.179
 Others will say, well, I mean, wherever you're at, I'd need to come and ask questions at Hope Explored.

00:26:47.220 --> 00:26:47.799
 I'll be doing that.

00:26:48.099 --> 00:26:51.819
 But one or two will say, actually, I think this is true.

00:26:51.819 --> 00:26:54.639
 And I need to get right with God today.

00:26:54.759 --> 00:26:56.899
 I think he did send his son to die for me.

00:26:57.299 --> 00:26:59.259
 I've lived as though there's no God and no judgment.

00:26:59.399 --> 00:27:00.460
 And that needs to stop.

00:27:00.460 --> 00:27:07.440
 And can I say metaphorically, I'm on my knees pleading with you to echo this prayer and to come to faith.

00:27:07.559 --> 00:27:08.740
 Jesus has done all the work.

00:27:08.740 --> 00:27:13.460
 And if that's the case, then perhaps you would say it with me now.

00:27:13.539 --> 00:27:14.900
 I'm going to say it slowly.

00:27:16.019 --> 00:27:17.559
 Read it through so you know what's coming.

00:27:18.099 --> 00:27:20.859
 And then a second time, I'll say it phrase by phrase.

00:27:21.000 --> 00:27:26.740
 And if it's right for you to become a Christian today, can I plead with you to do so?

00:27:27.359 --> 00:27:28.480
 It's a lovely church family.

00:27:28.599 --> 00:27:29.460
 Come and join us here.

00:27:30.059 --> 00:27:31.400
 But can I plead with you to do that?

00:27:31.400 --> 00:27:39.580
 And can I tell you that if these things in this parable are true, then this is the most important moment in your life.

00:27:40.720 --> 00:27:42.940
 What you do with Jesus, if this is true.

00:27:43.259 --> 00:27:45.280
 It's the most important moment in your life.

00:27:46.240 --> 00:27:47.060
 So here we are.

00:27:47.160 --> 00:27:49.140
 Let me pray it phrase by phrase.

00:27:49.519 --> 00:27:52.340
 So I'll read it through and then I'll do it phrase by phrase a second time.

00:27:52.620 --> 00:27:53.320
 Let's go through it.

00:27:53.560 --> 00:27:58.080
 Heavenly Father, I'm so sorry that I've lived as though there's no God and no judgment.

00:27:58.079 --> 00:28:01.919
 I now turn away from that light, from that life.

00:28:02.460 --> 00:28:04.980
 Thank you that Jesus died so that I could be forgiven.

00:28:05.799 --> 00:28:12.259
 Please come into my life by your Holy Spirit and help me to live with Jesus as my friend and master.

00:28:13.199 --> 00:28:16.980
 So if that's right for you, if everyone else could bear with me, I'm going to say it slowly.

00:28:17.099 --> 00:28:20.399
 And if you just want to pray it phrase by phrase, then why not do that?

00:28:20.679 --> 00:28:23.960
 And then we'll have our final song and Chris will close us.

00:28:24.919 --> 00:28:25.759
 So here it is.

00:28:25.759 --> 00:28:28.480
 Do echo it in your own heart if it's right for you.

00:28:33.640 --> 00:28:43.259
 Heavenly Father, I'm so sorry that I've lived as though there's no God and no judgment.

00:28:44.440 --> 00:28:46.539
 I now turn away from that life.

00:28:47.779 --> 00:28:52.839
 Thank you that Jesus died so that I could be forgiven.

00:28:52.839 --> 00:29:05.599
 Please come into my life by your Holy Spirit and help me to live with Jesus as my master and friend.

00:29:06.939 --> 00:29:07.679
 Amen.