WEBVTT

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 Wow, happy Easter, church. It's good to see you all. Christ is risen. He is risen indeed.

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! Would you turn with me back to Luke chapter 24. I'd like to read verses 36 through 49 today.

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 This is Luke's account of the risen Jesus revealing himself to the rest of his disciples on Easter Sunday.

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 Luke chapter 24 verses 36 through 49. Let me pray for us and then I'll read.

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 Father, we give you much praise this morning for the resurrection of our Lord Jesus Christ.

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 Lord, thank you that the one who sits on the throne of the universe, who holds the keys of death, is none other than our Lord Jesus Christ, the Prince of Peace.

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 Lord, we worship and praise you today and ask that as we come again to your word, you would speak powerfully to our hearts.

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 We pray this in Christ's name. Amen.

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 All right, Luke 24, 36 through 49.

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 As they were talking about these things, Jesus himself stood among them and said to them, peace to you.

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 But they were startled and frightened and thought they saw a spirit.

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 And he said to them, why are you troubled?

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 And why do doubts arise in your hearts?

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 See my hands and my feet that it is I myself.

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 Touch me and see for a spirit does not have flesh and bones as you see that I have.

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 And when he had said this, he showed them his hands and his feet.

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 And while they still disbelieved for joy and were marveling, he said to them, have you anything here to eat?

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 I gave him a piece of broiled fish and he took it and ate before them.

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 Then he said to them, these are my words that I spoke to you while I was still with you,

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 that everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled.

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 Then he opened their minds to understand the scriptures and said to them, thus it is written that the Christ should suffer.

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 And on the third day rise from the dead and that repentance for the forgiveness of sin should be proclaimed in his name to all nations beginning from Jerusalem.

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 You are witnesses of these things.

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 And behold, I am sending the promise of my father upon you.

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 But stay in the city until you are clothed with power from on high.

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 So what is Easter all about?

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 And why is it at the heart of the Christian faith?

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 Why is it at the very center of God's redeeming work in Jesus Christ?

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 And why did the early Christians say things like this?

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 They say, you know, if Christ has not been raised, then our faith is in vain.

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 But if he has been raised, then nothing is in vain.

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 That's a pretty bold claim, isn't it?

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 Then everything hinges on the resurrection of Jesus Christ.

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 So what is Easter all about?

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 Well, this passage from Luke 24 tells us.

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 It tells us what Easter is all about.

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 And there are four things that were shown as Jesus comes to his disciples on that first Easter day.

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 And I just want to look at each one this morning, each of the four of those.

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 And each one has the power to fill our hearts with joy and with hope and with rejoicing on this Easter Sunday.

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 So first, first we see the reality of Jesus's resurrection here.

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 This is verses 36 through 43.

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 Jesus really did rise bodily from the dead.

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 The risen Jesus comes among his disciples and says, peace to you.

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 Then Luke writes, they were startled and frightened and thought they saw a spirit.

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 Okay, well, I think that's a pretty reasonable response.

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 Don't you?

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 I mean, think about it.

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 After all, here is something that people in the first century believed.

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 That sounds very modern to us.

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 Everyone in the first century believed that dead people stay dead.

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 That was a very common belief in the first century.

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 Just like us.

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 Dead people usually stay dead.

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 Always stay dead.

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 Especially after crucifixion, which was a terrible way to die.

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 And also a very effective way to execute someone.

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 Especially after being in a tomb for a couple of days.

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 Those people stay dead.

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 So we don't want to think, we mustn't think that belief in the resurrection just sort of cropped up.

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 Because first century people were superstitious or pre-scientific.

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 They had seen Jesus killed and he was dead.

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 That was the end of the story.

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 But now here was Jesus in front of them.

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 How would they account for it?

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 Okay, well, perhaps they thought it's an apparition.

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 It's a spirit.

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 But notice how adamant Jesus is to demonstrate that he's before them bodily.

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 This is not a spiritual experience that they're having.

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 It's not a group hallucination.

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 He's there in his body.

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 He says, see my hands and feet.

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 Touch me.

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 I'm flesh and bones.

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 And then he says, do you have anything to eat?

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 And he takes the broiled fish they hand to him and he eats it before them.

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 That's a wonderful kind of like earthy scene, isn't it?

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 It's so kind of earthy it has this like undeniable ring of truth to it.

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 In other words, it's sort of hard to believe the disciples making up a story like this, you know?

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 I mean, if I were making up the story about someone conquering death and overcoming the grave,

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 I don't think I would sort of run the story like this, would you?

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 There he stood in our midst.

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 We were scared out of our minds.

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 And then he showed us his hands and his feet, his flesh and his bones.

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 And then, oh, then he ate some lunch with us.

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 Right?

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 I mean, talk about an anticlimax, right?

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 What's going on here?

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 But here's the truth, friends.

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 Jesus rose bodily from the dead.

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 And here's what's interesting.

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 You know, no matter how far you go back or how far down you go into the earliest Christian witnesses and documents that we have,

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 no matter how far down you analyze them with form criticism or source criticism,

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 no matter how deep you go, this is the consistent message.

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 That from the earliest days, from the earliest records, those Christians proclaimed that he had been raised.

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 Not spiritually.

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 Not mystically.

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 Bodily.

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 So early, so deep does that witness go in our historical records that there really isn't any time

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 for this idea of Jesus' resurrection to be some sort of elaborate story that kind of grows over time.

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 Sort of like whisper down the lane.

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 You know, did you ever play that as a kid?

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 Right?

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 You play, like, what do you call it?

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 Telephone or whisper down the alley or something.

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 And someone says something like, you know, Teenage Mutant Ninja Turtles.

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 And then by the time it gets to the end, it's like, I wish I drove a pink Ferrari or something like that.

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 Right?

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 You know?

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 Well, maybe, maybe if the earliest records we had were like 100 years later, maybe then we might think that the story kind of grew in the telling.

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 But we have written records within decades or less of Jesus' death all saying the same thing.

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 He's risen.

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 Now, there are lots of things we could say about the historicity of the resurrection.

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 There are lots of reasons to give for its intellectual, historical, and philosophical credibility.

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 You know, we could talk about the empty tomb.

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 We could talk about how other would-be messiahs in the first century were also killed by the Romans,

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 but who, not surprisingly, were immediately forgotten forever because, well, they died, they failed,

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 and who would keep following a dead messiah, right?

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 But for some reason, Jesus, who was also killed by the Romans, was believed all the more to be the messiah.

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 How do you explain that historically?

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 You know, we could talk about the trustworthiness of the apostles, about how they were willing to die,

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 proclaiming Jesus had been raised from the dead, when they didn't really have anything to gain, worldly speaking.

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 Who would die for something you knew wasn't true, right?

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 There are lots of reasons, and you should explore them if you haven't.

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 We're going to have a book table after the service.

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 You can grab a book from the book table and grapple with the reality and the meaning of the resurrection for yourself.

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 Don't take my word for it.

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 Lots of reasons we could give.

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 But here's the thing.

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 There's lots of reasons why you can and should believe in the reality of Jesus' resurrection.

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 But this is also something, deep down, you want to be true.

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 You know, when you hear a beautiful symphony, when you look at a glorious mountain range,

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 when you look in the face of your child or your lover,

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 and when you see there something transcendent in the material, in the physical,

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 what the resurrection of Jesus Christ says is that it's real.

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 The stuff of this world isn't just a meaningless pile of matter.

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 God became flesh and rose again in a body to redeem it, to hallow it,

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 to make it the avenue of lasting and everlasting joy.

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 So the beauty and the love and the transcendence that this world brings,

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 it's not an illusion.

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 It's not a passing fancy.

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 It's not merely biochemical responses in your brain.

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 It's real.

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 It's real.

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 As real as the piece of fish that the risen Christ ate on the first Easter.

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 What brings greater joy than a good meal, right?

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 And here's the risen Jesus, hallowing even a good meal.

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 But we don't just see the reality of Jesus' resurrection here.

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 Jesus goes on in this passage and tells the disciples in us the meaning of his resurrection, right?

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 What does it mean?

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 Well, we see this in the second point in verses 44 through 46 of our passage,

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 the meaning of Jesus' resurrection.

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 What does it mean?

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 Well, it means, ultimately, that Jesus of Nazareth really is the Messiah and Lord of all.

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 Let me read those verses again in verse 44.

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 Then Jesus said to them,

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 These are my words that I spoke to you while I was still with you,

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 that everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled.

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 Then he opened their minds to understand the scriptures and said to them,

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 Thus it is written that the Christ should suffer and on the third day rise from the dead.

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 And making and demonstrating a very startling claim that he was both Israel's Messiah,

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 their long-awaited king, and as such, he was the world's true and only Lord.

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 There's been some very interesting New Testament scholarship recently that has kind of unpacked that reality,

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 that in the Gospels what we see is Jesus making, in very Jewish, very first century kind of ways,

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 direct claims, not just a Messianic identity, but even divine identity.

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 That the one God of Israel, the only true God, was now powerfully present in their midst in his own person.

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 I'm thinking here of someone like Brant Petrie's work in a book like Jesus and Divine Christology,

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 where he's making this claim, Jesus is.

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 But, you know, making the claim is one thing, right?

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 Saying something is one thing.

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 But what the resurrection means is that all those claims that Jesus was making are valid.

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 Paul puts it this way in the opening of his letter to the Romans.

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 He says,

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 Jesus was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.

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 Jesus Christ, our Lord.

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 And in the book of Acts, he says something very similar.

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 In Athens, when Paul is amidst philosophers and thinkers, he says that God will be king and judge of all things.

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 And that God has fixed a day on which he will judge the world in righteousness by a man whom he has appointed.

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 And of this he has given assurance to all.

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 How?

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 By raising him from the dead.

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 In other words, the resurrection of Jesus has established and proved Jesus' identity as the rightful Lord of the world.

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 He is the one who has all authority to execute justice, to end evil, to set the world to rights.

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 Even though he was misunderstood.

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 During his ministry, Jesus said he would be crucified.

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 And on the third day, he would be raised.

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 And that is exactly what happened.

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 All his claims are true.

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 He is the Lord.

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 But as Jesus says here in Luke's gospel, it's not just what Jesus said and did.

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 This is what God's word in scripture had said and Jesus did.

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 Notice Jesus says everything written about me in the law of Moses and the prophets and the Psalms.

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 Those were the three divisions of the Hebrew Bible in Jesus' day.

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 The law of Moses, the Torah, the prophets, and the Psalms are the writings, right?

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 In essence, Jesus is saying that the whole Bible is about me.

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 Everything God revealed about himself, about his plan of redemption, about his glory and majesty.

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 All of that from Genesis to Malachi.

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 From the flood of Noah to the exodus of Egypt to the kings of David to the exile and return.

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 It was all, Jesus says, talking about me.

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 The whole Bible is about the risen Lord Jesus.

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 So what does the resurrection mean?

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 Is it just sort of a weird thing that happened to some guy in the first century that we can't really explain?

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 No.

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 The resurrection of Jesus Christ means that Jesus is Lord.

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 He's conquered death.

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 He's fulfilled the scriptures.

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 And he's made good on his claims.

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 He is Lord.

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 And we must bow before him.

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 Repentance.

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 Repentance in the Bible.

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 It's a word that means something like changing your mind.

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 A change of mind where we stop thinking that we are the rulers and the masters of our own destiny.

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 And we surrender to Christ.

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 Who is.

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 And when you consider the resurrection of Jesus.

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 And when you consider the person of Jesus and the character of Jesus.

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 Surrendering to him as Lord.

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 Makes complete sense.

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 You know, we want to make ourselves Lords, right?

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 But I mean, this afternoon, when you have some quiet time after the ham or whatever you're going to eat.

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 Right?

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 Take a good long look.

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 Maybe you want to journal about this question.

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 And ask yourself.

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 Have I defeated death?

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 You know, when you did your quarterly review on Wednesday.

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 You know, April 1st.

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 Quarter's over.

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 You've got to do your review.

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 You've got to revisit your long-term goals.

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 Was conquering the power of death on your list?

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 To crush before 2026 ends?

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 Right?

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 No.

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 Only one has gone down into death.

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 Defanged our greatest enemy and rose again.

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 Jesus Christ.

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 Will you find a better Lord than that?

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 But look.

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 Who else would you want as your Lord and King?

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 As Jesus sits among his disciples.

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 Sharing a meal with them.

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 What does he do?

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 He quells their fears.

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 He speaks peace to them.

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 Peace to you, he says.

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 Which, yes, was a Hebrew way of saying hello.

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 But don't you think Jesus had a bit more resonance when he spoke into that room?

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 The word of shalom.

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 Peace.

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 Peace.

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 Peace to the very ones just days ago who had betrayed him and abandoned him.

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 And denied him.

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 And he sits in their midst breaking bread with them and says, not forget you, but peace to you.

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 Who else would you want to be king of your life?

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 And that person who speaks peace.

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 Peace.

00:18:02.559 --> 00:18:04.619
 This is the meaning of the resurrection of Jesus.

00:18:05.000 --> 00:18:07.380
 He is Lord and no other.

00:18:07.380 --> 00:18:16.340
 And that means we must turn from trusting in ourselves and trusting in our own kings that we make by our own power and surrendering to him.

00:18:16.339 --> 00:18:24.980
 But third, we also see here in Luke 24, not just the meaning of his resurrection, that he is Lord, but also the result of his resurrection.

00:18:25.379 --> 00:18:26.799
 And we see this in verse 47.

00:18:26.799 --> 00:18:31.940
 Right after showing us that his resurrection means that he is the Christ, he is the Lord.

00:18:32.339 --> 00:18:37.659
 Jesus immediately shows us that his resurrection means that our sins can be forgiven.

00:18:39.079 --> 00:18:39.980
 Verse 46.

00:18:39.980 --> 00:18:51.400
 And he said to them, thus it is written that the Christ should suffer and on the third day rise from the dead and that repentance for the forgiveness of sins should be proclaimed in his name to all nations beginning from Jerusalem.

00:18:54.140 --> 00:18:54.660
 Forgiveness.

00:18:57.240 --> 00:18:57.720
 Forgiveness.

00:18:59.339 --> 00:19:01.259
 The older I get, nothing.

00:19:01.259 --> 00:19:01.259


00:19:03.440 --> 00:19:07.700
 Is more powerful or beautiful than forgiveness.

00:19:07.700 --> 00:19:07.900
 Forgiveness.

00:19:09.840 --> 00:19:19.200
 I mean, I know it's a little passe now, but you know, you think of that scene from Hamilton where Hamilton and his wife have moved uptown trying to do the unimaginable.

00:19:20.279 --> 00:19:20.720
 Goodness.

00:19:21.319 --> 00:19:23.120
 I weep every time I see that scene.

00:19:26.120 --> 00:19:26.600
 Forgiveness.

00:19:28.980 --> 00:19:34.640
 And according to Jesus, all of scripture pointed to him in this way.

00:19:36.160 --> 00:19:37.080
 Think about it.

00:19:37.700 --> 00:19:43.580
 In the law of Moses, the rock was struck and water poured out.

00:19:44.559 --> 00:19:48.819
 The Passover lamb was slain and the people escaped slavery.

00:19:50.100 --> 00:19:52.680
 In the prophets, the return from exile is foretold.

00:19:52.799 --> 00:19:52.920
 Why?

00:19:53.039 --> 00:19:58.180
 Because a coming king would in a mysterious way bear the sins of his people.

00:19:59.279 --> 00:20:03.360
 And in the Psalms, we hear the cry, my God, my God, why have you forsaken me?

00:20:03.359 --> 00:20:08.479
 But we also hear, you will not abandon my soul to the grave or let your Holy One see corruption.

00:20:10.219 --> 00:20:15.139
 You see, the symphony of the Old Testament resonates with this recurring theme.

00:20:15.759 --> 00:20:19.919
 That sinners will be reconciled at a great cost.

00:20:19.920 --> 00:20:24.480
 And that cost will be borne by another.

00:20:25.800 --> 00:20:27.440
 And who will bear it?

00:20:28.740 --> 00:20:29.820
 A lamb?

00:20:30.539 --> 00:20:31.519
 A servant?

00:20:31.519 --> 00:20:31.740
 A servant?

00:20:33.299 --> 00:20:34.460
 No, the king.

00:20:34.859 --> 00:20:35.799
 The king will.

00:20:36.940 --> 00:20:39.039
 God will bear the cost for his people.

00:20:40.680 --> 00:20:45.299
 He will divest himself of glory and stand in the place of sinners.

00:20:45.299 --> 00:20:52.899
 And the offended one, God, will take the offense so that the offenders can be forgiven.

00:20:54.700 --> 00:20:56.819
 Do you see what happens at the cross, friend?

00:20:57.659 --> 00:20:59.619
 The true rock was struck.

00:21:00.119 --> 00:21:01.419
 And the true lamb was slain.

00:21:01.500 --> 00:21:05.240
 And the true king cried out, my God, my God, why have you forsaken me?

00:21:05.299 --> 00:21:06.639
 What was happening there?

00:21:07.700 --> 00:21:09.579
 An innocent one was condemned as a criminal.

00:21:09.759 --> 00:21:10.099
 Why?

00:21:10.440 --> 00:21:12.559
 Because he stood there in our place.

00:21:12.559 --> 00:21:16.639
 The judge of all was judged for you.

00:21:18.440 --> 00:21:25.839
 But in the resurrection, in the resurrection, a new verdict is cast.

00:21:26.159 --> 00:21:30.339
 If at the cross Jesus was condemned in the resurrection, he was what?

00:21:30.460 --> 00:21:34.279
 Vindicated, justified, pronounced innocent by God himself.

00:21:34.980 --> 00:21:37.940
 But that new verdict wasn't just over Jesus.

00:21:37.940 --> 00:21:43.519
 Because if he died for us, then he also rose for us.

00:21:44.620 --> 00:21:48.220
 In his death, we see the depths of our sins.

00:21:48.380 --> 00:21:54.799
 But in his resurrection, we see our forgiveness and our healing and our acceptance in all its beauty.

00:21:55.559 --> 00:21:59.420
 That's why the risen Jesus stands among his disciples and says, peace to you.

00:22:00.860 --> 00:22:01.920
 Peace to you.

00:22:01.920 --> 00:22:02.500
 Peace to you.

00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:02.500


00:22:02.500 --> 00:22:03.420
 Peace to you.

00:22:03.420 --> 00:22:03.420


00:22:03.420 --> 00:22:03.420


00:22:03.420 --> 00:22:04.039
 Peace to you.

00:22:04.039 --> 00:22:04.039


00:22:04.039 --> 00:22:04.440
 Peace to you.

00:22:04.440 --> 00:22:05.160
 Peace to you.

00:22:05.160 --> 00:22:05.160


00:22:05.160 --> 00:22:06.220
 Peace to you.

00:22:06.220 --> 00:22:06.220


00:22:06.220 --> 00:22:07.380
 Peace to you.

00:22:07.380 --> 00:22:07.580
 Peace to you.

00:22:07.580 --> 00:22:08.539
 Peace to you.

00:22:08.539 --> 00:22:08.539


00:22:08.539 --> 00:22:09.940
 Peace to you.

00:22:09.940 --> 00:22:11.019
 Peace to you.

00:22:11.019 --> 00:22:11.019


00:22:11.019 --> 00:22:11.019


00:22:11.019 --> 00:22:11.019


00:22:11.019 --> 00:22:11.019


00:22:11.019 --> 00:22:11.019


00:22:11.019 --> 00:22:14.019
 Peace to you.

00:22:14.019 --> 00:22:14.019


00:22:14.019 --> 00:22:14.019


00:22:14.019 --> 00:22:14.019


00:22:14.019 --> 00:22:15.799
 All nations.

00:22:16.500 --> 00:22:17.220
 All people.

00:22:18.059 --> 00:22:21.720
 It started in Jerusalem, but it didn't stop there.

00:22:22.980 --> 00:22:30.319
 This forgiveness, this reconciliation is for Jerusalem and Judea and Samaria.

00:22:30.819 --> 00:22:32.000
 It's for India.

00:22:32.299 --> 00:22:33.480
 It's for Ethiopia.

00:22:33.940 --> 00:22:35.220
 It's for Rome.

00:22:35.359 --> 00:22:36.539
 It's for Shanghai.

00:22:36.839 --> 00:22:37.799
 It's for New Zealand.

00:22:38.339 --> 00:22:39.799
 And it's for New Haven.

00:22:39.799 --> 00:22:44.359
 The burden that you carry.

00:22:45.259 --> 00:22:48.079
 The shame and the guilt that you hide.

00:22:48.940 --> 00:22:49.899
 The failures.

00:22:50.059 --> 00:22:51.079
 The condemnation.

00:22:51.559 --> 00:22:53.119
 Jesus says, come to me.

00:22:53.500 --> 00:22:54.240
 Give it to me.

00:22:54.359 --> 00:22:55.940
 I've already borne it in the cross.

00:22:56.460 --> 00:22:58.299
 Come to me and find peace.

00:22:59.119 --> 00:22:59.819
 Find forgiveness.

00:23:00.799 --> 00:23:02.019
 In his name.

00:23:02.500 --> 00:23:05.240
 The name of Jesus Christ the Lord.

00:23:05.759 --> 00:23:07.039
 Your sins are forgiven.

00:23:09.799 --> 00:23:11.440
 And friends, you know what that means.

00:23:12.879 --> 00:23:14.139
 If our sins are forgiven.

00:23:15.819 --> 00:23:18.000
 It means the new creation has begun.

00:23:19.779 --> 00:23:24.759
 If anyone is in Christ, Paul says, there is a new creation.

00:23:25.659 --> 00:23:27.339
 All your sins are wiped clean.

00:23:27.579 --> 00:23:28.539
 The old is gone.

00:23:28.639 --> 00:23:29.599
 The new has come.

00:23:29.599 --> 00:23:38.719
 This is why Christians, when they really understand the resurrection, live such radically new lives.

00:23:40.099 --> 00:23:44.000
 Why can Christians be joyful and peaceful even in difficult circumstances?

00:23:45.079 --> 00:23:49.119
 Why do we see the apostles singing hymns in prison?

00:23:49.119 --> 00:23:53.519
 Why are they fearless in the face of oppression and persecution?

00:23:54.319 --> 00:23:59.739
 Why can Christians be unrelenting in their pursuit of justice when so many setbacks seem to come?

00:23:59.919 --> 00:24:01.419
 When the world looks so broken.

00:24:01.799 --> 00:24:02.059
 Why?

00:24:04.259 --> 00:24:06.000
 Because Christ has been raised.

00:24:07.379 --> 00:24:08.739
 Our sins are forgiven.

00:24:09.119 --> 00:24:11.419
 And the new creation has burst upon the world.

00:24:11.699 --> 00:24:12.479
 In our lives.

00:24:12.539 --> 00:24:13.079
 In our churches.

00:24:13.219 --> 00:24:14.879
 And as we go forth in our communities.

00:24:14.880 --> 00:24:19.780
 And that's what brings us to the fourth and last point of our passage.

00:24:19.920 --> 00:24:20.820
 We've seen the reality.

00:24:21.060 --> 00:24:21.700
 And the meaning.

00:24:22.040 --> 00:24:23.720
 And the result of Jesus' resurrection.

00:24:23.960 --> 00:24:25.720
 Last thing that Jesus shows us.

00:24:26.140 --> 00:24:27.820
 Is the mission of his resurrection.

00:24:28.240 --> 00:24:28.700
 The mission.

00:24:29.200 --> 00:24:30.640
 This is verses 48 through 49.

00:24:30.760 --> 00:24:31.040
 He says.

00:24:31.820 --> 00:24:33.600
 You are witnesses of these things.

00:24:34.740 --> 00:24:35.200
 And behold.

00:24:35.820 --> 00:24:38.780
 I am sending the promise of my father upon you.

00:24:39.600 --> 00:24:42.800
 But stay in the city until you are clothed with power from on high.

00:24:42.799 --> 00:24:45.359
 And just a short time later.

00:24:45.500 --> 00:24:47.480
 The risen Jesus would ascend to the father.

00:24:48.059 --> 00:24:50.139
 And enthroned at the father's right hand.

00:24:50.220 --> 00:24:52.379
 Jesus would send the promised Holy Spirit.

00:24:52.879 --> 00:24:57.240
 And the Holy Spirit would empower the followers of Jesus to be his witnesses.

00:24:58.180 --> 00:24:59.879
 And by any measure.

00:25:01.299 --> 00:25:05.419
 Those disciples literally changed the world.

00:25:05.420 --> 00:25:08.720
 You know.

00:25:08.759 --> 00:25:11.019
 I think one of the greatest challenges facing people today.

00:25:11.759 --> 00:25:12.900
 Is boredom.

00:25:14.700 --> 00:25:15.279
 Yeah.

00:25:15.380 --> 00:25:17.100
 We're drowning in entertainment.

00:25:17.860 --> 00:25:20.180
 But we are bored to death.

00:25:22.000 --> 00:25:24.340
 The ancient spiritual writers used to call this.

00:25:25.220 --> 00:25:25.759
 Sloth.

00:25:26.759 --> 00:25:28.680
 Which on the surface means laziness.

00:25:28.680 --> 00:25:30.340
 But at its heart.

00:25:31.740 --> 00:25:33.240
 Is the unbelief.

00:25:34.240 --> 00:25:34.960
 That humans.

00:25:35.380 --> 00:25:36.960
 Really are creative in God's image.

00:25:37.640 --> 00:25:38.799
 And through the redemption of Christ.

00:25:38.900 --> 00:25:40.000
 And the indwelling of the spirit.

00:25:40.480 --> 00:25:41.700
 We are made witnesses.

00:25:42.000 --> 00:25:42.740
 And agents.

00:25:42.960 --> 00:25:44.420
 Of the risen Lord's new creation.

00:25:46.900 --> 00:25:47.920
 The disciples.

00:25:49.019 --> 00:25:50.259
 Huddled in that room.

00:25:50.740 --> 00:25:51.920
 On Sunday evening.

00:25:52.640 --> 00:25:54.259
 Were probably thinking.

00:25:54.960 --> 00:25:55.860
 It's all over.

00:25:55.859 --> 00:25:57.819
 At best.

00:25:58.139 --> 00:25:58.759
 At best.

00:25:58.879 --> 00:26:00.399
 They'd go back to fishing in Galilee.

00:26:01.240 --> 00:26:02.219
 At worst.

00:26:02.359 --> 00:26:03.399
 The authorities would find them.

00:26:03.439 --> 00:26:04.019
 And arrest them.

00:26:04.139 --> 00:26:04.500
 Or worse.

00:26:06.339 --> 00:26:06.819
 Ah.

00:26:07.639 --> 00:26:09.500
 But little did they know.

00:26:10.099 --> 00:26:10.919
 What God.

00:26:11.419 --> 00:26:12.359
 Had in store for them.

00:26:13.779 --> 00:26:14.299
 Those.

00:26:14.719 --> 00:26:15.399
 Disciples.

00:26:16.319 --> 00:26:17.219
 Would turn.

00:26:17.519 --> 00:26:18.240
 The world.

00:26:18.479 --> 00:26:19.479
 Upside down.

00:26:21.539 --> 00:26:23.839
 As followers of the risen Christ.

00:26:24.019 --> 00:26:25.039
 Filled with his spirit.

00:26:25.039 --> 00:26:26.639
 They would lay aside their fear.

00:26:26.639 --> 00:26:28.099
 And their sloth.

00:26:28.460 --> 00:26:29.500
 And they would pray.

00:26:29.639 --> 00:26:30.019
 Play.

00:26:30.500 --> 00:26:31.720
 Their great part.

00:26:32.059 --> 00:26:32.779
 In the drama.

00:26:32.980 --> 00:26:33.500
 Of redemption.

00:26:35.220 --> 00:26:37.019
 They would follow Christ.

00:26:37.200 --> 00:26:38.440
 To the ends of the earth.

00:26:38.740 --> 00:26:40.960
 And they would scheme schemes.

00:26:41.420 --> 00:26:43.000
 And they would dream dreams.

00:26:43.059 --> 00:26:43.759
 As big.

00:26:43.960 --> 00:26:45.299
 As the kingdom of God.

00:26:45.519 --> 00:26:46.440
 And as wide.

00:26:46.519 --> 00:26:47.680
 As the glory of his name.

00:26:49.460 --> 00:26:50.920
 And what fueled them.

00:26:50.920 --> 00:26:53.560
 What took them.

00:26:53.560 --> 00:26:54.620
 Through shipwrecks.

00:26:54.720 --> 00:26:55.279
 And arrests.

00:26:55.480 --> 00:26:56.060
 And famine.

00:26:56.200 --> 00:26:56.860
 And nakedness.

00:26:56.920 --> 00:26:57.340
 And sword.

00:26:57.779 --> 00:26:58.320
 What was it.

00:26:58.360 --> 00:26:59.300
 That built communities.

00:26:59.300 --> 00:26:59.940
 Of faith.

00:27:00.160 --> 00:27:00.720
 And hope.

00:27:00.860 --> 00:27:01.460
 And love.

00:27:01.519 --> 00:27:02.039
 That endured.

00:27:02.220 --> 00:27:03.380
 Even when the Roman Empire.

00:27:03.380 --> 00:27:04.360
 Crumbled to dust.

00:27:04.519 --> 00:27:06.580
 And even when successive regimes.

00:27:06.580 --> 00:27:07.320
 Throughout history.

00:27:07.320 --> 00:27:09.120
 Have tried to stamp them out.

00:27:10.120 --> 00:27:11.019
 What was it.

00:27:11.019 --> 00:27:12.320
 That fueled their courage.

00:27:12.320 --> 00:27:13.820
 And comforted their hearts.

00:27:13.940 --> 00:27:15.800
 And fired their imaginations.

00:27:15.799 --> 00:27:20.379
 The resurrection of Jesus Christ.

00:27:20.379 --> 00:27:20.940
 Our Lord.

00:27:22.059 --> 00:27:24.220
 He is not dead.

00:27:24.639 --> 00:27:25.839
 He is alive.

00:27:27.019 --> 00:27:27.579
 And you.

00:27:28.480 --> 00:27:30.200
 You are partakers.

00:27:30.799 --> 00:27:31.759
 And participants.

00:27:32.460 --> 00:27:33.980
 And witnesses of these things.

00:27:35.079 --> 00:27:36.539
 The old things.

00:27:36.960 --> 00:27:37.319
 Sin.

00:27:38.139 --> 00:27:38.599
 Death.

00:27:39.220 --> 00:27:40.019
 Condemnation.

00:27:40.299 --> 00:27:41.220
 They might look.

00:27:41.339 --> 00:27:42.879
 Like they have the last word.

00:27:43.599 --> 00:27:44.180
 They might.

00:27:44.500 --> 00:27:45.720
 Puff their chest.

00:27:45.799 --> 00:27:47.220
 And rattle their sabers.

00:27:48.319 --> 00:27:49.599
 But the last word.

00:27:49.720 --> 00:27:50.019
 Friends.

00:27:50.700 --> 00:27:52.339
 Belongs to the risen Lord Jesus.

00:27:53.399 --> 00:27:53.879
 He.

00:27:54.159 --> 00:27:55.240
 Has disarmed.

00:27:55.559 --> 00:27:56.159
 The authorities.

00:27:56.299 --> 00:27:56.720
 And powers.

00:27:57.039 --> 00:27:58.000
 He holds the keys.

00:27:58.059 --> 00:27:58.379
 To death.

00:27:58.440 --> 00:27:58.819
 And Hades.

00:27:59.180 --> 00:28:00.000
 He's poured out.

00:28:00.059 --> 00:28:00.519
 His spirit.

00:28:00.519 --> 00:28:01.500
 Upon his church.

00:28:01.899 --> 00:28:02.460
 And the world.

00:28:02.779 --> 00:28:03.759
 Will never be the same.

00:28:06.619 --> 00:28:07.879
 So what dreams.

00:28:08.000 --> 00:28:08.299
 Friend.

00:28:08.659 --> 00:28:09.480
 Are you dreaming.

00:28:09.879 --> 00:28:11.039
 For the glory of Christ.

00:28:12.579 --> 00:28:13.659
 What schemes.

00:28:13.779 --> 00:28:14.680
 Are you scheming.

00:28:15.660 --> 00:28:16.259
 What big.

00:28:16.380 --> 00:28:17.539
 Audacious prayers.

00:28:17.680 --> 00:28:18.460
 Are we praying.

00:28:20.240 --> 00:28:21.840
 Lay aside your fears.

00:28:22.480 --> 00:28:23.539
 Let's lay aside.

00:28:23.539 --> 00:28:24.220
 Our sloth.

00:28:24.320 --> 00:28:25.120
 Brothers and sisters.

00:28:26.180 --> 00:28:27.259
 We are witnesses.

00:28:27.259 --> 00:28:28.320
 Of the risen Christ.

00:28:29.360 --> 00:28:30.880
 And he is risen indeed.

00:28:31.980 --> 00:28:32.720
 Let's pray.

00:28:32.720 --> 00:28:36.140
 Father.

00:28:36.140 --> 00:28:37.059
 Father glorify yourself.

00:28:37.059 --> 00:28:37.460
 In us.

00:28:37.519 --> 00:28:37.980
 Your people.

00:28:38.980 --> 00:28:39.400
 Christ.

00:28:39.519 --> 00:28:40.759
 Be magnified.

00:28:40.759 --> 00:28:41.880
 As risen Lord.

00:28:42.079 --> 00:28:43.279
 In all that we say.

00:28:43.339 --> 00:28:43.579
 And do.

00:28:43.579 --> 00:28:44.400
 We rejoice.

00:28:44.539 --> 00:28:45.799
 And we praise you today.

00:28:46.059 --> 00:28:47.940
 As the one who has conquered death.

00:28:48.360 --> 00:28:49.460
 Forgiven our sins.

00:28:49.799 --> 00:28:51.019
 And empowered us.

00:28:51.019 --> 00:28:51.980
 To be your witnesses.

00:28:52.460 --> 00:28:53.319
 And your agents.

00:28:53.319 --> 00:28:54.319
 Of this new creation.

00:28:54.319 --> 00:28:55.259
 That we inhabit.

00:28:56.360 --> 00:28:56.839
 Lord.

00:28:56.920 --> 00:28:57.819
 Extend your kingdom.

00:28:57.819 --> 00:28:58.539
 Through us.

00:28:58.620 --> 00:28:59.079
 In our day.

00:28:59.079 --> 00:28:59.659
 We pray.

00:29:00.419 --> 00:29:01.500
 That you might receive.

00:29:01.699 --> 00:29:02.319
 All the praise.

00:29:02.439 --> 00:29:03.240
 Of which you are worthy.

00:29:03.919 --> 00:29:04.259
 Amen.

00:29:05.159 --> 00:29:05.919
 Amen friends.