WEBVTT

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 And we're going to be thinking about Jonah's prayer and Jonah's situation in a few minutes.

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 And in Matthew chapter 12, we find Jesus referring to the sign of Jonah.

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 But before we get to that section, we're going to begin reading at verse 22.

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 So Matthew 12, reading at verse 22.

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 This is God's word.

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 Then they brought Jesus, a demon-possessed man who was blind and mute.

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 And Jesus healed him so that he could both talk and see.

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 All the people were astonished and said, could this be the son of David?

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 The Savior, the Messiah.

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 But when the Pharisees heard this, they said, it's only by Beelzebub, the prince of demons, that this fellow drives out demons.

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 Jesus knew their thoughts and said to them, every kingdom divided against itself.

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 Will be ruined.

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 And every city or household divided against itself will not stand.

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 If Satan drives out Satan, he's divided against himself.

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 How then can his kingdom stand?

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 And if I drive out demons by Beelzebub, by whom do your people drive them out?

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 So then, they will be your judges.

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 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

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 Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man?

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 Then he can rob his house.

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 He who is not with me is against me.

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 And he who does not gather with me scatters.

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 And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.

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 Anyone who speaks a word against the Son of Man will be forgiven.

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 But anyone who speaks against the Holy Spirit will not be forgiven.

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 Either in this age or in the age to come.

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 Make a tree good, and its fruit will be good.

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 Or make a tree bad, and its fruit will be bad.

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 For a tree is recognized by its fruit.

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 You brood of vipers!

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 How can you who are evil say anything good?

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 For out of the overflow of the heart the mouth speaks.

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 The good man brings good things out of the good stored up in him.

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 And the evil man brings evil things out of the evil stored up in him.

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 But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.

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 For by your words you will be acquitted.

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 By your words you will be condemned.

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 Then some of the Pharisees and teachers of the law said to him,

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 Teacher, we want to see a miraculous sign from you.

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 He answered,

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 A wicked and adulterous generation asks for a miraculous sign.

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 But none will be given it except the sign of the prophet Jonah.

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 For as Jonah was three days and three nights in the belly of a huge fish,

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 so the Son of Man will be three days and three nights in the heart of the earth.

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 The men of Nineveh will stand up at the judgment with this generation and condemn it.

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 For they repented at the preaching of Jonah,

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 and now one greater than Jonah is here.

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 The Queen of the South will rise at the judgment with this generation and condemn it.

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 For she came from the ends of the earth to listen to Solomon's wisdom,

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 and now one greater than Solomon is here.

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 Now, can you turn with me in your Bibles to the book of Jonah,

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 which you'll find on page 927, if you're using the church Bible.

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 Last week we saw Jonah running from the call of God to go and preach.

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 Jonah's in Nineveh didn't want his enemies to have any chance of God's mercy,

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 so he runs in the opposite direction.

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 God sent a storm.

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 Jonah recognizes it's from God.

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 And he tells the sailors,

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 Well, the only way you're going to be saved is if you throw me overboard,

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 which they do.

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 And we'll pick up our reading, Jonah chapter 1 at verse 17.

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 But the Lord provided a great fish to swallow Jonah,

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 and Jonah was inside the fish three days and three nights.

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 From inside the fish, Jonah prayed to the Lord his God.

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 He said,

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 In my distress, I called to the Lord, and he answered me.

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 From the depths of the grave, I called for help,

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 and you listened to my cry.

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 You hurled me into the deep,

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 into the very heart of the seas,

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 and the currents swirled about me.

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 All your waves and breakers swept over me.

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 I said,

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 I've been banished from your sight,

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 yet I will look again towards your holy temple.

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 The engulfing waters threatened me.

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 The deep surrounded me.

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 Seaweed was wrapped around my head.

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 To the roots of the mountains I sank down.

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 The earth beneath barred me in forever.

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 But you brought my life up from the pit,

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 O Lord my God.

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 When my life was ebbing away,

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 I remembered you, Lord,

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 and my prayer rose to you,

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 to your holy temple.

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 Those who cling to worthless idols

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 forfeit the grace that could be theirs.

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 But I, with a song of thanksgiving,

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 will sacrifice to you.

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 What I have vowed,

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 I will make good.

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 Salvation comes from the Lord.

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 And the Lord commanded the fish,

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 and it vomited Jonah onto dry land.

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 Now we'll leave our reading there.

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 Now some of you will have noticed

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 that our MPs this week

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 have been discussing fake news.

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 Describing fake news as a threat

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 to our democracy.

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 That there is so much disinformation,

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 it's hard to know what's true.

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 Now, when we come to the Bible,

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 when we come to stories like Jonah,

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 how do we handle those stories?

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 Fact or fiction?

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 How we read and receive any information

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 is always going to be influenced

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 by our view of the world.

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 And that's certainly true

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 when we think about the Bible

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 and when we think in particular

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 about this story of Jonah.

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 So you read some books

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 and the commentators will say,

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 this is history.

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 And you read other books

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 and say, well, this is a kind of myth.

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 Or it's like the parables

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 that Jesus told.

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 A nice story teaching us a point.

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 Which is it?

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 And I guess our worldview

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 in large part will influence

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 how we think about it.

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 Do we believe, for example,

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 in a God who creates

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 and controls everything?

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 Is that God able to intervene

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 in miraculous ways?

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 Now, that won't just influence

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 how we think about Jonah.

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 That will influence

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 how we think about Jesus

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 and the life of Jesus

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 because he worked so many miracles.

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 Is the word of God reliable

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 when it teaches history?

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 So there are times

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 when the Bible is written

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 in a poetic style

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 and Jesus does tell parables,

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 but here is a story

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 presented as history.

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 So what do we do with it?

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 It forces us to think,

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 do I trust God

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 and do I trust God's word?

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 Significant when we read

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 in Matthew 12

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 to think about how Jesus

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 thought and understood

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 the Jonah story.

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 So when people came to him

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 asking for a miraculous sign,

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 he said,

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 I won't give you a sign

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 other than the sign of Jonah.

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 And what he meant by that

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 was that his life,

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 particularly his dying

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 and rising,

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 was a parallel

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 to what happened earlier

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 in the story of Jonah.

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 That just as Jonah

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 went into the belly of the fish

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 for three days and three nights

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 as if dead and then came out again

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 as if he'd come back to life,

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 Jesus said,

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 I'm going to fulfill

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 what was pointed forward to

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 in the history of Jonah.

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 So Jesus certainly read it

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 as history that taught

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 and really taught about

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 the mercy and the grace of God.

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 So that's how we're going

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 to think about it this morning.

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 We're going to think about it

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 as an event that Jonah experienced

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 that helps us to understand

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 more of the mercy

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 of our God.

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 Specifically here,

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 thinking about how God's mercy

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 comes to the prophet Jonah.

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 So remember,

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 Jonah was at best

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 a reluctant prophet

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 and at worst he was disobedient,

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 running from God.

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 But here he finds himself

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 being saved by God.

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 So we're going to think

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 about Jonah's situation

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 and Jonah's prayer

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 in order to discover

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 some truths about God's mercy

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 and about ourselves

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 as those who need to know

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 this God of mercy.

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 So the first thing

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 I want us to notice

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 both in the events

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 and in Jonah's prayer

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 is the providence of God.

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 It really stands out

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 the extent to which God

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 is in control in this story.

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 So the last time

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 in chapter one,

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 we see God sending a storm

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 as a sign of judgment

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 against Jonah's disobedience.

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 We see further evidence

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 of his control

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 in verse 17 of chapter one.

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 It's the Lord

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 who provides the fish

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 to swallow Jonah,

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 to save him,

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 to rescue him from drowning.

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 And then in chapter two

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 in verse 10,

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 God again commands the fish,

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 this time to deposit Jonah

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 on dry land.

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 And then we find

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 in Jonah's prayer

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 that he too sees

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 that God has been at work.

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 I find the words

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 of verse three

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 particularly interesting.

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 Look at verse three with me.

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 It says,

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 you hurled me into the deep,

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 into the very heart

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 of the seas.

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 Now, if you were to look back

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 at Jonah chapter one again,

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 you would discover

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 it was the sailors

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 that threw Jonah overboard.

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 But Jonah can see

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 beyond the sailors

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 and he can see

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 God's bigger plan.

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 He can see God's hand

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 behind everything.

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 And then in verse nine,

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 as he concludes his prayer,

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 says,

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 I with a song of thanksgiving

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 will sacrifice to you

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 what I have vowed

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 I will make good.

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 Salvation comes from the Lord.

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 He is in the belly of a fish

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 able to say salvation

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 comes from the Lord.

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 He knows the sailors.

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 He knows the storm.

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 He knows the fish.

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 All of these things

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 are organized by God

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 in order for Jonah

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 to be saved,

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 in order that he would know

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 and appreciate

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 the mercy of God

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 in his life.

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 The presentation

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 that we have

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 in the book of Jonah

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 that Jonah writes himself

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 delivers to us

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 is that Jonah

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 has been unfaithful.

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 But by contrast,

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 his God,

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 the personal promise-making God,

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 has been utterly faithful

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 at every point.

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 So God is in control.

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 His providence

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 is working all things out.

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 And what they're showing us

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 in the life of Jonah

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 is both God's justice

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 and God's mercy.

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 Jonah knew this.

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 He knew this in the storm.

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 He knew the storm

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 was a sign of God's judgment.

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 And he knew that he,

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 the only way the storm

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 was going to stop

00:11:30.580 --> 00:11:31.399
 is if he was thrown

00:11:31.399 --> 00:11:33.120
 into the storm.

00:11:33.960 --> 00:11:35.180
 And he understands

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 that his near death

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 by drowning,

00:11:37.480 --> 00:11:38.560
 that's God's judgment

00:11:38.560 --> 00:11:40.720
 on his sin.

00:11:40.720 --> 00:11:43.740
 But he also knows

00:11:43.740 --> 00:11:45.960
 the mercy of God.

00:11:46.720 --> 00:11:47.600
 He knows that God

00:11:47.600 --> 00:11:48.700
 has responded

00:11:48.700 --> 00:11:51.060
 in kindness and compassion

00:11:51.060 --> 00:11:53.180
 by rescuing him.

00:11:53.399 --> 00:11:54.139
 Not because Jonah

00:11:54.139 --> 00:11:55.220
 has deserved it.

00:11:55.980 --> 00:11:57.860
 It's clearly undeserved kindness

00:11:57.860 --> 00:12:00.379
 from a loving God.

00:12:01.420 --> 00:12:02.220
 And so the events

00:12:02.220 --> 00:12:03.060
 of Jonah's life

00:12:03.060 --> 00:12:04.160
 show us the justice

00:12:04.160 --> 00:12:06.160
 and the mercy of God

00:12:06.160 --> 00:12:07.000
 and the interplay

00:12:07.000 --> 00:12:07.720
 between them.

00:12:07.720 --> 00:12:09.860
 Now there are lessons for us

00:12:09.860 --> 00:12:11.460
 in Jonah's story

00:12:11.460 --> 00:12:13.680
 and in Jonah's prayer.

00:12:14.680 --> 00:12:15.540
 First of all,

00:12:15.580 --> 00:12:16.160
 there's an encouragement

00:12:16.160 --> 00:12:17.139
 to us to remember

00:12:17.139 --> 00:12:17.700
 that whatever

00:12:17.700 --> 00:12:19.519
 our circumstances

00:12:19.519 --> 00:12:22.040
 and we understand

00:12:22.040 --> 00:12:22.580
 with Jonah

00:12:22.580 --> 00:12:23.680
 that they are planned

00:12:23.680 --> 00:12:25.480
 by God.

00:12:25.600 --> 00:12:26.360
 And so they become

00:12:26.360 --> 00:12:27.480
 for us a chance

00:12:27.480 --> 00:12:29.060
 to pray to him,

00:12:29.399 --> 00:12:30.660
 to cry out to him,

00:12:30.759 --> 00:12:31.879
 to invite him

00:12:31.879 --> 00:12:32.759
 into that situation

00:12:32.759 --> 00:12:33.500
 that he's already

00:12:33.500 --> 00:12:35.259
 aware of,

00:12:36.320 --> 00:12:37.600
 confident that he knows

00:12:37.600 --> 00:12:39.379
 us and that he cares

00:12:39.379 --> 00:12:39.860
 about us.

00:12:42.200 --> 00:12:43.139
 That was hugely

00:12:43.139 --> 00:12:44.120
 hopeful for Jonah

00:12:44.120 --> 00:12:45.180
 and it can be hopeful

00:12:45.180 --> 00:12:46.600
 for us.

00:12:46.899 --> 00:12:48.300
 To learn from Jonah

00:12:48.300 --> 00:12:49.500
 in moments of crisis.

00:12:49.659 --> 00:12:50.779
 Sometimes when we know

00:12:50.779 --> 00:12:51.620
 we've done the wrong thing

00:12:51.620 --> 00:12:52.840
 we can just turn inward

00:12:52.840 --> 00:12:54.300
 and we can just feel

00:12:54.300 --> 00:12:55.220
 bad about ourselves

00:12:55.220 --> 00:12:56.399
 and we never go to God.

00:12:56.840 --> 00:12:58.300
 Or we can turn our back

00:12:58.300 --> 00:12:58.960
 on God thinking,

00:12:59.139 --> 00:12:59.820
 well this has turned out

00:12:59.820 --> 00:13:00.460
 really badly

00:13:00.460 --> 00:13:01.100
 so I want nothing

00:13:01.100 --> 00:13:02.019
 to do with God.

00:13:02.399 --> 00:13:03.560
 Rather like Jonah,

00:13:03.860 --> 00:13:04.879
 we've got this invitation

00:13:04.879 --> 00:13:05.600
 to turn upwards

00:13:05.600 --> 00:13:06.899
 upwards to God

00:13:06.899 --> 00:13:08.300
 to seek him,

00:13:08.460 --> 00:13:10.180
 to turn from our sin

00:13:10.180 --> 00:13:11.399
 and to turn to him

00:13:11.399 --> 00:13:13.100
 for mercy.

00:13:14.980 --> 00:13:16.100
 Now just as Jesus

00:13:16.100 --> 00:13:17.460
 would have us understand

00:13:17.460 --> 00:13:18.540
 in Matthew 12,

00:13:19.019 --> 00:13:19.680
 Jonah's story

00:13:19.680 --> 00:13:20.779
 helps us to reflect

00:13:20.779 --> 00:13:21.500
 on the story

00:13:21.500 --> 00:13:23.060
 of Jesus.

00:13:24.060 --> 00:13:25.120
 And we need to understand

00:13:25.120 --> 00:13:25.960
 that our hope

00:13:25.960 --> 00:13:27.240
 of being heard

00:13:27.240 --> 00:13:27.879
 in a crisis,

00:13:28.420 --> 00:13:29.139
 our hope

00:13:29.139 --> 00:13:30.340
 for receiving mercy

00:13:30.340 --> 00:13:31.740
 rests entirely

00:13:31.740 --> 00:13:34.039
 on the providence

00:13:34.039 --> 00:13:34.680
 of God

00:13:34.680 --> 00:13:36.360
 in sending Jesus.

00:13:36.620 --> 00:13:37.340
 In planning

00:13:37.340 --> 00:13:38.519
 from all eternity

00:13:38.519 --> 00:13:39.960
 to send Jesus

00:13:39.960 --> 00:13:41.779
 to be our Savior.

00:13:42.659 --> 00:13:43.460
 And in the story

00:13:43.460 --> 00:13:44.279
 of Jesus

00:13:44.279 --> 00:13:45.120
 we see both

00:13:45.120 --> 00:13:46.100
 the justice

00:13:46.100 --> 00:13:47.299
 and the mercy

00:13:47.299 --> 00:13:47.960
 of God

00:13:47.960 --> 00:13:49.220
 being worked out

00:13:49.220 --> 00:13:51.000
 on the cross.

00:13:51.480 --> 00:13:52.480
 In the providence,

00:13:52.639 --> 00:13:53.759
 in the plan of God,

00:13:54.320 --> 00:13:55.740
 Jesus went to the cross

00:13:55.740 --> 00:13:57.200
 in order to satisfy

00:13:57.200 --> 00:13:58.340
 God's justice

00:13:58.340 --> 00:13:59.340
 against sin.

00:13:59.759 --> 00:14:00.940
 Not the sin of Jesus,

00:14:00.940 --> 00:14:03.280
 but our sin.

00:14:04.000 --> 00:14:05.180
 And Jesus didn't just

00:14:05.180 --> 00:14:06.940
 face a near-death experience,

00:14:07.080 --> 00:14:09.260
 he actually died.

00:14:10.240 --> 00:14:11.200
 The wages of sin

00:14:11.200 --> 00:14:11.920
 the Bible says

00:14:11.920 --> 00:14:12.560
 is death.

00:14:13.280 --> 00:14:14.420
 The cross reminds us

00:14:14.420 --> 00:14:15.740
 of the judgment of God

00:14:15.740 --> 00:14:17.160
 and the seriousness

00:14:17.160 --> 00:14:17.900
 of sin.

00:14:18.980 --> 00:14:20.380
 But the cross of Jesus

00:14:20.380 --> 00:14:21.340
 also reminds us

00:14:21.340 --> 00:14:22.880
 of the mercy of God

00:14:22.880 --> 00:14:24.160
 because Jesus dies there

00:14:24.160 --> 00:14:25.040
 to secure

00:14:25.040 --> 00:14:26.880
 our hope of forgiveness

00:14:26.880 --> 00:14:27.640
 and mercy

00:14:27.640 --> 00:14:29.760
 if we put our trust in him.

00:14:29.759 --> 00:14:31.819
 that we look to the cross

00:14:31.819 --> 00:14:32.200
 and we see

00:14:32.200 --> 00:14:32.939
 there is Jesus

00:14:32.939 --> 00:14:33.740
 paying the debt,

00:14:33.960 --> 00:14:34.840
 cancelling the debt

00:14:34.840 --> 00:14:36.539
 for my sin.

00:14:37.200 --> 00:14:38.559
 That he faces death

00:14:38.559 --> 00:14:40.159
 in order to gift us

00:14:40.159 --> 00:14:41.360
 new life

00:14:41.360 --> 00:14:43.379
 as an act

00:14:43.379 --> 00:14:44.759
 of great grace.

00:14:44.759 --> 00:14:48.240
 So we see in the story

00:14:48.240 --> 00:14:48.759
 of Jonah,

00:14:49.220 --> 00:14:50.100
 the God who is

00:14:50.100 --> 00:14:51.340
 in total control,

00:14:51.539 --> 00:14:52.220
 the God who

00:14:52.220 --> 00:14:53.819
 can use the events

00:14:53.819 --> 00:14:55.319
 of our lives

00:14:55.319 --> 00:14:56.960
 in a sense

00:14:56.960 --> 00:14:57.860
 to wake us up

00:14:57.860 --> 00:14:58.779
 to our needs,

00:14:59.240 --> 00:15:00.319
 our need to find

00:15:00.319 --> 00:15:00.939
 mercy

00:15:00.939 --> 00:15:02.379
 from

00:15:02.379 --> 00:15:03.899
 the Lord Jesus.

00:15:04.419 --> 00:15:05.319
 And there's an invitation

00:15:05.319 --> 00:15:06.639
 for us to pray

00:15:06.639 --> 00:15:08.500
 like Jonah did.

00:15:09.700 --> 00:15:11.059
 So that's the providence

00:15:11.059 --> 00:15:12.100
 of God that we see

00:15:12.100 --> 00:15:13.720
 in this chapter.

00:15:13.720 --> 00:15:14.639
 We also

00:15:14.639 --> 00:15:15.960
 are reminded

00:15:15.960 --> 00:15:18.080
 of the presence

00:15:18.080 --> 00:15:20.180
 of God.

00:15:21.740 --> 00:15:22.860
 Read with me again

00:15:22.860 --> 00:15:23.940
 from verse 2

00:15:23.940 --> 00:15:26.519
 as Jonah's prayer begins.

00:15:26.620 --> 00:15:26.840
 He said,

00:15:26.840 --> 00:15:27.820
 In my distress,

00:15:28.160 --> 00:15:29.680
 I called to the Lord

00:15:29.680 --> 00:15:30.820
 and he answered me

00:15:30.820 --> 00:15:31.920
 from the depths

00:15:31.920 --> 00:15:32.540
 of the grave.

00:15:32.740 --> 00:15:33.379
 I called

00:15:33.379 --> 00:15:34.740
 for help

00:15:34.740 --> 00:15:35.980
 and you listened

00:15:35.980 --> 00:15:37.180
 to my cry.

00:15:37.680 --> 00:15:38.800
 You hurled me

00:15:38.800 --> 00:15:39.500
 into the deep,

00:15:39.540 --> 00:15:40.500
 into the very heart

00:15:40.500 --> 00:15:41.379
 of the seas

00:15:41.379 --> 00:15:42.679
 and the current

00:15:42.679 --> 00:15:43.820
 swirled about me.

00:15:43.899 --> 00:15:44.759
 And then in verse 4,

00:15:44.899 --> 00:15:45.419
 I said,

00:15:45.519 --> 00:15:46.399
 I've been banished

00:15:46.399 --> 00:15:48.320
 from your sight,

00:15:49.200 --> 00:15:50.200
 yet I'll look again

00:15:50.200 --> 00:15:51.559
 towards your holy temple.

00:15:51.939 --> 00:15:52.100
 Now,

00:15:53.059 --> 00:15:53.860
 I'm going to guess

00:15:53.860 --> 00:15:54.779
 many of us,

00:15:55.240 --> 00:15:55.500
 basically,

00:15:55.659 --> 00:15:56.299
 we're British,

00:15:56.759 --> 00:15:57.500
 we've been through

00:15:57.500 --> 00:15:57.960
 school,

00:15:58.100 --> 00:15:58.600
 secondary school,

00:15:58.679 --> 00:15:59.220
 we'll have studied

00:15:59.220 --> 00:16:00.039
 at some point

00:16:00.039 --> 00:16:01.919
 Shakespeare's Romeo

00:16:01.919 --> 00:16:03.139
 and Juliet.

00:16:03.279 --> 00:16:03.820
 Or at least

00:16:03.820 --> 00:16:04.200
 you'll maybe

00:16:04.200 --> 00:16:04.779
 remember it

00:16:04.779 --> 00:16:05.860
 from the movies

00:16:05.860 --> 00:16:06.399
 or maybe you've

00:16:06.399 --> 00:16:07.019
 seen it in the theater.

00:16:07.019 --> 00:16:07.279
 Well,

00:16:07.840 --> 00:16:09.079
 the part

00:16:09.079 --> 00:16:09.679
 that I want us

00:16:09.679 --> 00:16:10.319
 to think about

00:16:10.319 --> 00:16:10.939
 is the part

00:16:10.939 --> 00:16:12.419
 where Romeo

00:16:12.419 --> 00:16:14.779
 kills Tybalt

00:16:14.779 --> 00:16:15.620
 accidentally.

00:16:15.699 --> 00:16:16.179
 You know the story

00:16:16.179 --> 00:16:17.480
 about rival families.

00:16:17.919 --> 00:16:19.100
 And the sentence

00:16:19.100 --> 00:16:20.480
 that is delivered

00:16:20.480 --> 00:16:21.220
 on Romeo

00:16:21.220 --> 00:16:22.579
 because of that

00:16:22.579 --> 00:16:23.240
 is that he is

00:16:23.240 --> 00:16:24.319
 banished

00:16:24.319 --> 00:16:25.779
 from Verona,

00:16:26.379 --> 00:16:27.100
 the place

00:16:27.100 --> 00:16:27.579
 where he lives.

00:16:27.620 --> 00:16:28.639
 And as Friar Lawrence

00:16:28.639 --> 00:16:29.879
 delivers that message

00:16:29.879 --> 00:16:30.539
 to Romeo,

00:16:31.220 --> 00:16:32.500
 he gets all poetic

00:16:32.500 --> 00:16:33.379
 and all angsty

00:16:33.379 --> 00:16:34.220
 and he talks about it

00:16:34.220 --> 00:16:35.360
 as a fate worse

00:16:35.360 --> 00:16:36.120
 than death

00:16:36.120 --> 00:16:37.399
 because

00:16:37.399 --> 00:16:39.440
 he's banished

00:16:39.440 --> 00:16:40.200
 from the presence

00:16:40.200 --> 00:16:42.080
 of his Juliet.

00:16:42.879 --> 00:16:43.519
 To be far

00:16:43.519 --> 00:16:44.080
 from the one

00:16:44.080 --> 00:16:44.940
 that he loves

00:16:44.940 --> 00:16:46.480
 is a sorrow

00:16:46.480 --> 00:16:48.820
 worse than death.

00:16:49.539 --> 00:16:50.379
 The presence

00:16:50.379 --> 00:16:51.159
 of God

00:16:51.159 --> 00:16:51.860
 is something

00:16:51.860 --> 00:16:52.820
 precious

00:16:52.820 --> 00:16:53.600
 to his people

00:16:53.600 --> 00:16:54.820
 to know

00:16:54.820 --> 00:16:55.799
 that we are

00:16:55.799 --> 00:16:57.259
 close to God.

00:16:57.360 --> 00:16:57.720
 And that's

00:16:57.720 --> 00:16:59.299
 crucial actually

00:16:59.299 --> 00:16:59.980
 to understanding

00:16:59.980 --> 00:17:00.899
 the whole storyline

00:17:00.899 --> 00:17:01.600
 of the Bible.

00:17:02.539 --> 00:17:02.899
 I'm going to look

00:17:02.899 --> 00:17:03.580
 at it very shortly.

00:17:03.840 --> 00:17:05.480
 The grand story

00:17:05.480 --> 00:17:06.000
 of the Bible

00:17:06.000 --> 00:17:06.960
 is about God

00:17:06.960 --> 00:17:08.220
 acting

00:17:08.220 --> 00:17:09.539
 so that his people

00:17:09.539 --> 00:17:10.440
 might be with him

00:17:10.440 --> 00:17:10.839
 forever

00:17:10.839 --> 00:17:11.720
 to enjoy

00:17:11.720 --> 00:17:13.559
 his presence.

00:17:14.619 --> 00:17:15.420
 But as we think

00:17:15.420 --> 00:17:16.160
 about Jonah's

00:17:16.160 --> 00:17:17.400
 experience here

00:17:17.400 --> 00:17:19.279
 in the storm,

00:17:20.019 --> 00:17:20.940
 we get a feeling

00:17:20.940 --> 00:17:22.000
 that he's feeling

00:17:22.000 --> 00:17:23.019
 the absence.

00:17:23.279 --> 00:17:24.740
 So in verse 2

00:17:24.740 --> 00:17:25.660
 he talks about

00:17:25.660 --> 00:17:26.539
 distress,

00:17:26.980 --> 00:17:27.640
 he talks about

00:17:27.640 --> 00:17:28.359
 in the depths

00:17:28.359 --> 00:17:29.079
 of the grave,

00:17:29.200 --> 00:17:30.079
 the loss of God's

00:17:30.079 --> 00:17:30.880
 presence is like

00:17:30.880 --> 00:17:31.359
 a death.

00:17:31.940 --> 00:17:32.859
 In verse 3

00:17:32.859 --> 00:17:34.220
 there's the idea

00:17:34.220 --> 00:17:35.000
 of darkness.

00:17:35.000 --> 00:17:35.960
 In verse 4

00:17:35.960 --> 00:17:36.700
 this idea

00:17:36.700 --> 00:17:38.279
 of banishment.

00:17:38.480 --> 00:17:39.440
 There's despair

00:17:39.440 --> 00:17:40.360
 at the sense

00:17:40.360 --> 00:17:41.680
 that he can't feel

00:17:41.680 --> 00:17:42.680
 that God is present

00:17:42.680 --> 00:17:43.360
 with him because

00:17:43.360 --> 00:17:44.579
 of his disobedience.

00:17:45.079 --> 00:17:46.039
 But then he cries

00:17:46.039 --> 00:17:46.579
 out to God

00:17:46.579 --> 00:17:47.059
 and he knows

00:17:47.059 --> 00:17:47.920
 God is with him.

00:17:49.600 --> 00:17:50.720
 This has happened

00:17:50.720 --> 00:17:52.279
 because Jonah

00:17:52.279 --> 00:17:53.460
 has run from God.

00:17:54.900 --> 00:17:55.960
 He doesn't want

00:17:55.960 --> 00:17:56.740
 to obey God

00:17:56.740 --> 00:17:57.660
 and so he decides

00:17:57.660 --> 00:17:58.920
 to go running

00:17:58.920 --> 00:17:59.559
 and he's found

00:17:59.559 --> 00:18:00.380
 that life

00:18:00.380 --> 00:18:01.440
 has turned out

00:18:01.440 --> 00:18:02.120
 badly

00:18:02.120 --> 00:18:03.299
 as he's trying

00:18:03.299 --> 00:18:04.259
 to move away

00:18:04.259 --> 00:18:06.019
 from the presence

00:18:06.019 --> 00:18:07.320
 of God.

00:18:08.279 --> 00:18:09.100
 So as I was saying

00:18:09.100 --> 00:18:09.539
 this is a really

00:18:09.539 --> 00:18:10.700
 important theme

00:18:10.700 --> 00:18:11.500
 in the Bible.

00:18:11.680 --> 00:18:12.680
 So just to give us

00:18:12.680 --> 00:18:14.500
 a quick sketch

00:18:14.500 --> 00:18:14.880
 of that,

00:18:14.960 --> 00:18:15.559
 in the book

00:18:15.559 --> 00:18:16.220
 of Genesis

00:18:16.220 --> 00:18:17.680
 when Adam

00:18:17.680 --> 00:18:17.960
 and Eve

00:18:17.960 --> 00:18:18.480
 are created

00:18:18.480 --> 00:18:19.100
 we see that

00:18:19.100 --> 00:18:19.680
 they're very much

00:18:19.680 --> 00:18:20.820
 created in order

00:18:20.820 --> 00:18:22.620
 to enjoy life

00:18:22.620 --> 00:18:23.880
 with God

00:18:23.880 --> 00:18:24.920
 in the garden

00:18:24.920 --> 00:18:25.299
 of God.

00:18:25.420 --> 00:18:26.320
 Made for the

00:18:26.320 --> 00:18:27.259
 presence of God

00:18:27.259 --> 00:18:27.900
 to enjoy

00:18:27.900 --> 00:18:29.180
 knowing God.

00:18:29.860 --> 00:18:30.299
 Sin

00:18:30.299 --> 00:18:31.440
 turning their

00:18:31.440 --> 00:18:32.059
 back on God

00:18:32.059 --> 00:18:32.599
 means they are

00:18:32.599 --> 00:18:33.339
 banished from the

00:18:33.339 --> 00:18:33.559
 garden,

00:18:33.680 --> 00:18:34.279
 they're banished

00:18:34.279 --> 00:18:34.919
 from God's

00:18:34.919 --> 00:18:35.460
 place.

00:18:35.819 --> 00:18:36.839
 It's like a death

00:18:36.839 --> 00:18:38.279
 has occurred

00:18:38.279 --> 00:18:39.180
 but they're

00:18:39.180 --> 00:18:39.839
 banished with

00:18:39.839 --> 00:18:40.359
 the promise

00:18:40.359 --> 00:18:41.180
 of restoration.

00:18:41.359 --> 00:18:42.079
 A saviour will

00:18:42.079 --> 00:18:43.059
 come who will

00:18:43.059 --> 00:18:44.059
 fix this mess,

00:18:44.119 --> 00:18:45.119
 who will restore

00:18:45.119 --> 00:18:46.599
 relationship.

00:18:47.819 --> 00:18:48.339
 Then you get

00:18:48.339 --> 00:18:48.700
 to the book

00:18:48.700 --> 00:18:49.159
 of Exodus

00:18:49.159 --> 00:18:49.839
 and you find

00:18:49.839 --> 00:18:50.940
 God's chosen

00:18:50.940 --> 00:18:51.419
 people and

00:18:51.419 --> 00:18:52.019
 they're slaves

00:18:52.019 --> 00:18:52.419
 in Egypt

00:18:52.419 --> 00:18:53.440
 and God

00:18:53.440 --> 00:18:54.159
 sends Moses

00:18:54.159 --> 00:18:54.740
 and he comes

00:18:54.740 --> 00:18:55.440
 and he's present

00:18:55.440 --> 00:18:56.500
 and he acts

00:18:56.500 --> 00:18:57.419
 in miraculous ways

00:18:57.419 --> 00:18:58.399
 in order to

00:18:58.399 --> 00:18:59.139
 rescue them

00:18:59.140 --> 00:18:59.900
 not just as an

00:18:59.900 --> 00:19:00.960
 end in itself

00:19:00.960 --> 00:19:01.700
 but so that they

00:19:01.700 --> 00:19:02.400
 might become

00:19:02.400 --> 00:19:03.300
 the people of God.

00:19:04.100 --> 00:19:04.600
 And you get

00:19:04.600 --> 00:19:05.140
 these wonderful

00:19:05.140 --> 00:19:05.540
 pictures,

00:19:05.640 --> 00:19:05.960
 you get them

00:19:05.960 --> 00:19:07.180
 following God,

00:19:07.280 --> 00:19:07.800
 the pillar of

00:19:07.800 --> 00:19:09.280
 cloud by day,

00:19:09.340 --> 00:19:09.820
 the pillar of

00:19:09.820 --> 00:19:10.740
 fire by night.

00:19:10.900 --> 00:19:11.480
 They've got the

00:19:11.480 --> 00:19:12.280
 ark of God,

00:19:12.400 --> 00:19:13.540
 God's throne

00:19:13.540 --> 00:19:14.900
 with them.

00:19:15.360 --> 00:19:15.960
 They have the

00:19:15.960 --> 00:19:16.700
 tabernacle,

00:19:17.140 --> 00:19:18.300
 God's address

00:19:18.300 --> 00:19:19.180
 on the earth

00:19:19.180 --> 00:19:20.020
 in the middle

00:19:20.020 --> 00:19:21.240
 of their community.

00:19:21.720 --> 00:19:22.540
 God has saved

00:19:22.540 --> 00:19:23.100
 them to be

00:19:23.100 --> 00:19:24.460
 present with them

00:19:24.460 --> 00:19:25.900
 to bring them

00:19:25.900 --> 00:19:26.860
 joy,

00:19:27.080 --> 00:19:27.700
 to bring them

00:19:27.700 --> 00:19:28.380
 ultimately to

00:19:28.380 --> 00:19:28.900
 the promised

00:19:28.900 --> 00:19:29.360
 land where

00:19:29.360 --> 00:19:30.019
 God promised

00:19:30.019 --> 00:19:30.660
 once again

00:19:30.660 --> 00:19:31.700
 to live

00:19:31.700 --> 00:19:32.039
 with his

00:19:32.039 --> 00:19:32.299
 people.

00:19:33.000 --> 00:19:33.319
 And if they

00:19:33.319 --> 00:19:33.640
 would be

00:19:33.640 --> 00:19:34.279
 obedient to

00:19:34.279 --> 00:19:34.460
 God,

00:19:34.539 --> 00:19:34.759
 they would

00:19:34.759 --> 00:19:35.440
 know blessing

00:19:35.440 --> 00:19:36.019
 but they're

00:19:36.019 --> 00:19:36.880
 disobedient

00:19:36.880 --> 00:19:37.519
 and that

00:19:37.519 --> 00:19:38.019
 leads so

00:19:38.019 --> 00:19:38.640
 often to

00:19:38.640 --> 00:19:39.660
 exile

00:19:39.660 --> 00:19:40.840
 and to

00:19:40.840 --> 00:19:41.779
 absence.

00:19:42.940 --> 00:19:43.140
 And so

00:19:43.140 --> 00:19:43.480
 there's this

00:19:43.480 --> 00:19:44.220
 longing in

00:19:44.220 --> 00:19:44.519
 the Old

00:19:44.519 --> 00:19:45.700
 Testament for

00:19:45.700 --> 00:19:46.319
 God and his

00:19:46.319 --> 00:19:46.900
 people to be

00:19:46.900 --> 00:19:47.460
 together and

00:19:47.460 --> 00:19:48.360
 then there's

00:19:48.360 --> 00:19:48.799
 the promise

00:19:48.799 --> 00:19:49.360
 of Jesus

00:19:49.360 --> 00:19:49.700
 coming.

00:19:50.940 --> 00:19:51.620
 Jesus who's

00:19:51.620 --> 00:19:52.299
 announced as

00:19:52.299 --> 00:19:53.120
 Emmanuel,

00:19:53.860 --> 00:19:54.539
 the God

00:19:54.539 --> 00:19:55.420
 who is

00:19:55.420 --> 00:19:56.299
 with us.

00:19:56.299 --> 00:19:56.740
 And here we

00:19:56.740 --> 00:19:57.420
 see the

00:19:57.420 --> 00:19:58.059
 grace of

00:19:58.059 --> 00:19:58.480
 God as

00:19:58.480 --> 00:19:59.160
 God comes

00:19:59.160 --> 00:20:00.039
 down to

00:20:00.039 --> 00:20:00.680
 dwell,

00:20:00.839 --> 00:20:01.460
 to live

00:20:01.460 --> 00:20:02.660
 among his

00:20:02.660 --> 00:20:03.160
 people.

00:20:04.460 --> 00:20:05.359
 And salvation

00:20:05.359 --> 00:20:06.940
 is a restoring

00:20:06.940 --> 00:20:07.480
 of that

00:20:07.480 --> 00:20:08.160
 relationship,

00:20:08.339 --> 00:20:08.819
 bringing us

00:20:08.819 --> 00:20:09.380
 back into

00:20:09.380 --> 00:20:09.859
 the presence

00:20:09.859 --> 00:20:10.420
 of God.

00:20:11.200 --> 00:20:11.779
 We see that

00:20:11.779 --> 00:20:12.539
 really clearly

00:20:12.539 --> 00:20:13.599
 when Jesus

00:20:13.599 --> 00:20:14.180
 is on the

00:20:14.180 --> 00:20:14.740
 cross and

00:20:14.740 --> 00:20:15.359
 there's a

00:20:15.359 --> 00:20:16.799
 thief beside

00:20:16.799 --> 00:20:17.180
 him,

00:20:17.740 --> 00:20:18.180
 saying to

00:20:18.180 --> 00:20:19.019
 Lord when

00:20:19.019 --> 00:20:19.900
 you remember

00:20:19.900 --> 00:20:20.460
 me when you

00:20:20.460 --> 00:20:20.960
 come into

00:20:20.960 --> 00:20:21.500
 your kingdom.

00:20:21.960 --> 00:20:22.319
 And Jesus

00:20:22.319 --> 00:20:22.940
 turns to him

00:20:22.940 --> 00:20:23.240
 and says

00:20:23.240 --> 00:20:23.960
 today you

00:20:23.960 --> 00:20:24.559
 will be

00:20:24.559 --> 00:20:25.440
 with me

00:20:25.440 --> 00:20:26.980
 in paradise.

00:20:27.440 --> 00:20:27.960
 With

00:20:27.960 --> 00:20:29.679
 Jesus is

00:20:29.679 --> 00:20:30.039
 what makes

00:20:30.039 --> 00:20:30.539
 paradise,

00:20:30.700 --> 00:20:31.039
 paradise.

00:20:31.399 --> 00:20:31.859
 And that's

00:20:31.859 --> 00:20:32.299
 the picture

00:20:32.299 --> 00:20:32.759
 as we get

00:20:32.759 --> 00:20:33.319
 to the end

00:20:33.319 --> 00:20:33.759
 of the Bible.

00:20:33.919 --> 00:20:34.379
 Revelation

00:20:34.379 --> 00:20:35.720
 21, you

00:20:35.720 --> 00:20:36.019
 get this

00:20:36.019 --> 00:20:37.019
 new creation

00:20:37.019 --> 00:20:38.220
 picture and

00:20:38.220 --> 00:20:39.559
 God dwelling

00:20:39.559 --> 00:20:40.000
 with his

00:20:40.000 --> 00:20:41.220
 people forever

00:20:41.220 --> 00:20:42.740
 is the end

00:20:42.740 --> 00:20:43.460
 of the story.

00:20:44.019 --> 00:20:44.339
 That's the

00:20:44.339 --> 00:20:45.119
 great hope

00:20:45.119 --> 00:20:46.179
 of the Bible.

00:20:46.379 --> 00:20:47.099
 God's great

00:20:47.099 --> 00:20:48.879
 gift is

00:20:48.879 --> 00:20:49.559
 himself.

00:20:49.559 --> 00:20:51.759
 And so

00:20:51.759 --> 00:20:52.299
 Jonah's

00:20:52.299 --> 00:20:52.779
 hope for

00:20:52.779 --> 00:20:54.519
 mercy rests

00:20:54.519 --> 00:20:55.480
 in God

00:20:55.480 --> 00:20:56.279
 being present

00:20:56.279 --> 00:20:56.919
 with him

00:20:56.919 --> 00:20:57.500
 and for him.

00:20:57.579 --> 00:20:58.039
 So we see

00:20:58.039 --> 00:20:58.579
 the language

00:20:58.579 --> 00:20:59.399
 in verse 4

00:20:59.399 --> 00:21:00.339
 said despite

00:21:00.339 --> 00:21:01.440
 being banished

00:21:01.440 --> 00:21:02.419
 yet I look

00:21:02.419 --> 00:21:03.119
 again towards

00:21:03.119 --> 00:21:03.599
 your holy

00:21:03.599 --> 00:21:04.119
 temple.

00:21:04.919 --> 00:21:05.539
 Verse 7

00:21:05.539 --> 00:21:06.419
 When my life

00:21:06.419 --> 00:21:06.919
 was ebbing

00:21:06.919 --> 00:21:07.339
 away I

00:21:07.339 --> 00:21:08.099
 remembered you

00:21:08.099 --> 00:21:08.700
 Lord and my

00:21:08.700 --> 00:21:09.579
 prayer rose to

00:21:09.579 --> 00:21:10.319
 you to your

00:21:10.319 --> 00:21:10.899
 holy temple.

00:21:11.019 --> 00:21:11.379
 Why the

00:21:11.379 --> 00:21:11.700
 temple?

00:21:11.819 --> 00:21:12.460
 Because that's

00:21:12.460 --> 00:21:13.039
 where God

00:21:13.039 --> 00:21:13.519
 is.

00:21:14.119 --> 00:21:14.440
 That's where

00:21:14.440 --> 00:21:15.579
 God is present,

00:21:15.700 --> 00:21:16.039
 where God

00:21:16.039 --> 00:21:17.279
 accepts sacrifices,

00:21:17.440 --> 00:21:17.799
 where God

00:21:17.799 --> 00:21:19.539
 hears prayer.

00:21:19.539 --> 00:21:21.240
 And so the

00:21:21.240 --> 00:21:22.119
 mercy of God

00:21:22.119 --> 00:21:22.740
 in Jonah's

00:21:22.740 --> 00:21:23.259
 life is that

00:21:23.259 --> 00:21:24.019
 God comes to

00:21:24.019 --> 00:21:24.720
 be present

00:21:24.720 --> 00:21:26.440
 to save

00:21:26.440 --> 00:21:26.799
 him.

00:21:27.799 --> 00:21:28.339
 And what we

00:21:28.339 --> 00:21:29.000
 discover as we

00:21:29.000 --> 00:21:29.379
 look at the

00:21:29.379 --> 00:21:30.139
 Bible is it's

00:21:30.139 --> 00:21:30.619
 God being

00:21:30.619 --> 00:21:31.180
 present.

00:21:31.599 --> 00:21:32.359
 That's how we

00:21:32.359 --> 00:21:32.859
 are saved.

00:21:33.000 --> 00:21:33.559
 God coming

00:21:33.559 --> 00:21:34.159
 down to us

00:21:34.159 --> 00:21:34.639
 is how we

00:21:34.639 --> 00:21:34.960
 are saved.

00:21:35.240 --> 00:21:35.619
 And that's

00:21:35.619 --> 00:21:36.519
 also why we

00:21:36.519 --> 00:21:36.960
 are saved.

00:21:37.639 --> 00:21:38.480
 The goal of

00:21:38.480 --> 00:21:39.159
 our salvation

00:21:39.159 --> 00:21:40.039
 is that we

00:21:40.039 --> 00:21:40.359
 would be

00:21:40.359 --> 00:21:41.579
 present with

00:21:41.579 --> 00:21:42.519
 God.

00:21:43.059 --> 00:21:43.960
 The goal of

00:21:43.960 --> 00:21:44.460
 Christianity

00:21:44.460 --> 00:21:45.420
 isn't simply

00:21:45.420 --> 00:21:46.559
 that our lives

00:21:46.559 --> 00:21:47.079
 would change

00:21:47.079 --> 00:21:47.420
 and get a

00:21:47.420 --> 00:21:47.700
 little bit

00:21:47.700 --> 00:21:48.119
 better.

00:21:48.799 --> 00:21:49.480
 Though they

00:21:49.480 --> 00:21:50.940
 will, it's

00:21:50.940 --> 00:21:51.720
 not simply

00:21:51.720 --> 00:21:53.220
 moral improvement,

00:21:53.339 --> 00:21:53.819
 though as the

00:21:53.819 --> 00:21:54.620
 spirit comes to

00:21:54.620 --> 00:21:55.319
 reside in us,

00:21:55.420 --> 00:21:56.039
 change will

00:21:56.039 --> 00:21:56.579
 come.

00:21:57.900 --> 00:21:59.000
 The goal of

00:21:59.000 --> 00:21:59.940
 Christianity is

00:21:59.940 --> 00:22:00.380
 that we would

00:22:00.380 --> 00:22:01.799
 know and enjoy

00:22:01.799 --> 00:22:03.640
 God forever

00:22:03.640 --> 00:22:05.539
 with him.

00:22:06.480 --> 00:22:07.500
 Nothing less.

00:22:07.599 --> 00:22:08.180
 That's what we're

00:22:08.180 --> 00:22:09.259
 being offered.

00:22:09.500 --> 00:22:10.460
 And the story of

00:22:10.460 --> 00:22:11.720
 Jesus reminds us

00:22:11.720 --> 00:22:12.039
 of that.

00:22:12.180 --> 00:22:12.740
 Jesus, who

00:22:12.740 --> 00:22:14.920
 eternally enjoyed

00:22:14.920 --> 00:22:15.779
 fellowship with

00:22:15.779 --> 00:22:16.400
 his father,

00:22:16.819 --> 00:22:17.940
 experiences that

00:22:17.940 --> 00:22:18.500
 sense of

00:22:18.500 --> 00:22:20.380
 absence on

00:22:20.380 --> 00:22:21.160
 the cross.

00:22:21.400 --> 00:22:22.240
 My God, my

00:22:22.240 --> 00:22:23.200
 God, why have

00:22:23.200 --> 00:22:23.900
 you forsaken

00:22:23.900 --> 00:22:24.160
 me?

00:22:24.420 --> 00:22:26.220
 So that we

00:22:26.220 --> 00:22:27.000
 might never

00:22:27.000 --> 00:22:28.120
 have that

00:22:28.120 --> 00:22:28.660
 experience.

00:22:28.779 --> 00:22:29.240
 So we might

00:22:29.240 --> 00:22:30.240
 know and

00:22:30.240 --> 00:22:31.640
 enjoy God's

00:22:31.640 --> 00:22:33.440
 presence forever.

00:22:35.320 --> 00:22:36.160
 God is the

00:22:36.160 --> 00:22:36.539
 gospel.

00:22:36.700 --> 00:22:37.240
 He's our

00:22:37.240 --> 00:22:38.340
 great hope.

00:22:38.380 --> 00:22:38.640
 And we're

00:22:38.640 --> 00:22:39.200
 reminded of

00:22:39.200 --> 00:22:40.120
 that in the

00:22:40.120 --> 00:22:41.200
 story of

00:22:41.200 --> 00:22:41.759
 Jonah.

00:22:42.680 --> 00:22:43.240
 Further,

00:22:43.799 --> 00:22:44.940
 Jonah reminds

00:22:44.940 --> 00:22:46.019
 us in his

00:22:46.019 --> 00:22:46.980
 prayer of

00:22:46.980 --> 00:22:48.360
 the grace

00:22:48.360 --> 00:22:49.559
 of God.

00:22:50.140 --> 00:22:50.799
 Verse 8,

00:22:51.460 --> 00:22:52.000
 those who

00:22:52.000 --> 00:22:52.779
 cling to

00:22:52.779 --> 00:22:54.180
 worthless idols

00:22:54.180 --> 00:22:56.240
 forfeit the

00:22:56.240 --> 00:22:57.700
 grace that

00:22:57.700 --> 00:22:58.640
 could be

00:22:58.640 --> 00:22:59.380
 theirs.

00:22:59.380 --> 00:23:00.539
 Now, we're

00:23:00.539 --> 00:23:01.460
 in the middle

00:23:01.460 --> 00:23:02.039
 of the sea

00:23:02.039 --> 00:23:02.539
 here as

00:23:02.539 --> 00:23:03.360
 Jonah prays.

00:23:03.500 --> 00:23:04.220
 So picture

00:23:04.220 --> 00:23:05.580
 a ship

00:23:05.580 --> 00:23:07.779
 battered by

00:23:07.779 --> 00:23:09.320
 a storm that

00:23:09.320 --> 00:23:10.100
 begins to

00:23:10.100 --> 00:23:10.759
 break up,

00:23:10.880 --> 00:23:11.440
 begins to

00:23:11.440 --> 00:23:11.880
 sink.

00:23:12.500 --> 00:23:12.880
 Crew,

00:23:12.880 --> 00:23:14.400
 sailors begin

00:23:14.400 --> 00:23:14.920
 to go

00:23:14.920 --> 00:23:15.540
 overboard.

00:23:15.740 --> 00:23:16.220
 What's their

00:23:16.220 --> 00:23:17.100
 hope of

00:23:17.100 --> 00:23:17.720
 salvation?

00:23:17.900 --> 00:23:18.240
 Where does

00:23:18.240 --> 00:23:19.020
 that salvation

00:23:19.020 --> 00:23:20.080
 rest?

00:23:20.820 --> 00:23:21.740
 Primarily on

00:23:21.740 --> 00:23:22.820
 clinging initially

00:23:22.820 --> 00:23:23.480
 to something

00:23:23.480 --> 00:23:23.960
 that's going to

00:23:23.960 --> 00:23:24.320
 keep them

00:23:24.320 --> 00:23:24.900
 afloat.

00:23:25.740 --> 00:23:26.320
 And here is

00:23:26.320 --> 00:23:27.020
 Jonah in

00:23:27.020 --> 00:23:27.740
 his prayer

00:23:27.740 --> 00:23:29.260
 reflecting on

00:23:29.260 --> 00:23:30.100
 the importance

00:23:30.100 --> 00:23:31.380
 of choosing

00:23:31.380 --> 00:23:32.380
 the right God

00:23:32.380 --> 00:23:33.120
 to cling

00:23:33.120 --> 00:23:33.940
 on to

00:23:33.940 --> 00:23:35.720
 for salvation,

00:23:36.400 --> 00:23:37.040
 for hell.

00:23:38.000 --> 00:23:38.680
 And this is

00:23:38.680 --> 00:23:39.180
 something that

00:23:39.180 --> 00:23:40.580
 runs a kind

00:23:40.580 --> 00:23:41.500
 of counter to

00:23:41.500 --> 00:23:42.160
 our culture

00:23:42.160 --> 00:23:42.700
 because we

00:23:42.700 --> 00:23:43.279
 are taught,

00:23:43.360 --> 00:23:44.000
 the messages

00:23:44.000 --> 00:23:44.460
 that we hear

00:23:44.460 --> 00:23:45.100
 so often are

00:23:45.100 --> 00:23:45.640
 taught to be

00:23:45.640 --> 00:23:47.040
 self-sufficient,

00:23:47.960 --> 00:23:48.660
 to be all

00:23:48.660 --> 00:23:49.180
 that we can

00:23:49.180 --> 00:23:50.360
 be, to rely

00:23:50.360 --> 00:23:50.820
 on our own

00:23:50.820 --> 00:23:52.060
 natural resources.

00:23:53.380 --> 00:23:53.779
 And so that

00:23:53.779 --> 00:23:54.420
 can often be

00:23:54.420 --> 00:23:55.000
 our tendency.

00:23:55.700 --> 00:23:56.259
 I'll place my

00:23:56.259 --> 00:23:56.759
 hope in my

00:23:56.759 --> 00:23:57.720
 own gifts and

00:23:57.720 --> 00:23:59.279
 abilities, my

00:23:59.279 --> 00:24:00.240
 financial reserves,

00:24:00.320 --> 00:24:01.000
 even the family

00:24:01.000 --> 00:24:01.660
 or the friends

00:24:01.660 --> 00:24:02.240
 that God has

00:24:02.240 --> 00:24:03.160
 put around me.

00:24:03.880 --> 00:24:04.300
 And we need

00:24:04.300 --> 00:24:04.820
 to recognize

00:24:04.820 --> 00:24:05.320
 that those are

00:24:05.320 --> 00:24:05.860
 all a gift

00:24:05.860 --> 00:24:07.320
 from God and

00:24:07.320 --> 00:24:07.960
 absolutely can

00:24:07.960 --> 00:24:08.800
 give us strength

00:24:08.800 --> 00:24:09.620
 and help when

00:24:09.620 --> 00:24:10.580
 we face a crisis.

00:24:10.579 --> 00:24:12.000
 But ultimately,

00:24:12.500 --> 00:24:13.439
 as Jonah

00:24:13.439 --> 00:24:14.299
 presents us

00:24:14.299 --> 00:24:15.299
 here, God

00:24:15.299 --> 00:24:16.559
 himself is

00:24:16.559 --> 00:24:17.480
 the only one

00:24:17.480 --> 00:24:18.399
 to cling to

00:24:18.399 --> 00:24:19.480
 who can give

00:24:19.480 --> 00:24:20.319
 us help both

00:24:20.319 --> 00:24:22.159
 in life and

00:24:22.159 --> 00:24:22.919
 in death

00:24:22.919 --> 00:24:24.539
 and beyond

00:24:24.539 --> 00:24:25.759
 death.

00:24:27.799 --> 00:24:28.399
 Jonah says

00:24:28.399 --> 00:24:29.339
 to cling to

00:24:29.339 --> 00:24:29.899
 an idol

00:24:29.899 --> 00:24:31.179
 is to

00:24:31.179 --> 00:24:31.539
 miss

00:24:31.539 --> 00:24:32.099
 grace.

00:24:34.099 --> 00:24:35.419
 If we make

00:24:35.419 --> 00:24:36.319
 something or

00:24:36.319 --> 00:24:37.319
 someone else

00:24:37.319 --> 00:24:38.299
 rather than

00:24:38.299 --> 00:24:38.919
 the true God,

00:24:38.920 --> 00:24:40.200
 the center of

00:24:40.200 --> 00:24:40.560
 our life,

00:24:40.620 --> 00:24:41.100
 the thing that

00:24:41.100 --> 00:24:42.060
 we place our

00:24:42.060 --> 00:24:42.500
 hopes and

00:24:42.500 --> 00:24:42.940
 dreams on,

00:24:43.000 --> 00:24:43.740
 we'll miss

00:24:43.740 --> 00:24:45.360
 the salvation

00:24:45.360 --> 00:24:46.039
 of God.

00:24:46.740 --> 00:24:47.340
 We'll miss

00:24:47.340 --> 00:24:48.240
 this free

00:24:48.240 --> 00:24:48.940
 offer of his

00:24:48.940 --> 00:24:49.800
 love and his

00:24:49.800 --> 00:24:50.840
 mercy extended

00:24:50.840 --> 00:24:51.560
 to us in

00:24:51.560 --> 00:24:51.940
 Jesus.

00:24:53.840 --> 00:24:54.240
 And Jonah

00:24:54.240 --> 00:24:55.100
 appreciates that

00:24:55.100 --> 00:24:55.620
 as he looks

00:24:55.620 --> 00:24:56.100
 around.

00:24:56.920 --> 00:24:57.600
 Maybe thinking

00:24:57.600 --> 00:24:58.039
 about some

00:24:58.039 --> 00:24:58.460
 people in

00:24:58.460 --> 00:24:59.320
 Israel who

00:24:59.320 --> 00:24:59.920
 turned away

00:24:59.920 --> 00:25:00.980
 from the true

00:25:00.980 --> 00:25:01.400
 God to

00:25:01.400 --> 00:25:02.080
 worship idols.

00:25:02.460 --> 00:25:02.920
 Certainly

00:25:02.920 --> 00:25:03.560
 thinking about

00:25:03.560 --> 00:25:04.000
 the pagan

00:25:04.000 --> 00:25:04.779
 nations all

00:25:04.779 --> 00:25:05.500
 around Israel

00:25:05.500 --> 00:25:06.360
 who are

00:25:06.360 --> 00:25:07.019
 worshiping

00:25:07.019 --> 00:25:07.759
 idols.

00:25:07.759 --> 00:25:08.099
 and he

00:25:08.099 --> 00:25:09.039
 understands

00:25:09.039 --> 00:25:11.019
 that in

00:25:11.019 --> 00:25:11.440
 the end

00:25:11.440 --> 00:25:12.059
 their hope

00:25:12.059 --> 00:25:12.839
 is futile

00:25:12.839 --> 00:25:13.299
 because it's

00:25:13.299 --> 00:25:13.819
 not in

00:25:13.819 --> 00:25:14.400
 the true

00:25:14.400 --> 00:25:15.220
 God.

00:25:15.299 --> 00:25:15.859
 This God

00:25:15.859 --> 00:25:17.039
 who reveals

00:25:17.039 --> 00:25:17.779
 his character

00:25:17.779 --> 00:25:18.240
 to his

00:25:18.240 --> 00:25:18.500
 people.

00:25:18.599 --> 00:25:19.119
 For example

00:25:19.119 --> 00:25:19.599
 in Exodus

00:25:19.599 --> 00:25:20.619
 34 is a

00:25:20.619 --> 00:25:20.980
 God who

00:25:20.980 --> 00:25:22.440
 is compassionate

00:25:22.440 --> 00:25:23.920
 and gracious,

00:25:24.740 --> 00:25:25.480
 slow to

00:25:25.480 --> 00:25:25.920
 anger,

00:25:26.339 --> 00:25:27.299
 abounding in

00:25:27.299 --> 00:25:28.299
 love and

00:25:28.299 --> 00:25:29.160
 faithfulness.

00:25:29.500 --> 00:25:29.940
 God who

00:25:29.940 --> 00:25:30.579
 shows his

00:25:30.579 --> 00:25:31.240
 grace in

00:25:31.240 --> 00:25:31.960
 sending his

00:25:31.960 --> 00:25:32.640
 own son

00:25:32.640 --> 00:25:33.799
 Jesus to

00:25:33.799 --> 00:25:34.839
 be our

00:25:34.839 --> 00:25:35.480
 substitute.

00:25:35.480 --> 00:25:35.980
 He

00:25:37.759 --> 00:25:39.660
 can be

00:25:39.660 --> 00:25:40.099
 helpful for

00:25:40.099 --> 00:25:40.339
 us to

00:25:40.339 --> 00:25:41.339
 reflect on

00:25:41.339 --> 00:25:43.299
 the question

00:25:43.299 --> 00:25:43.819
 that Jonah's

00:25:43.819 --> 00:25:44.420
 prayer poses

00:25:44.420 --> 00:25:44.759
 to us.

00:25:44.819 --> 00:25:45.420
 Who is it

00:25:45.420 --> 00:25:45.920
 or what is

00:25:45.920 --> 00:25:46.339
 it that we

00:25:46.339 --> 00:25:47.140
 cling to

00:25:47.140 --> 00:25:48.819
 in a storm,

00:25:48.900 --> 00:25:49.460
 in a crisis

00:25:49.460 --> 00:25:50.119
 in our lives?

00:25:50.180 --> 00:25:50.619
 Where do we

00:25:50.619 --> 00:25:51.799
 automatically go?

00:25:52.920 --> 00:25:53.379
 Is it the

00:25:53.379 --> 00:25:54.319
 God of grace

00:25:54.319 --> 00:25:55.019
 and mercy

00:25:55.019 --> 00:25:56.539
 or is it

00:25:56.539 --> 00:25:57.200
 to someone

00:25:57.200 --> 00:25:58.680
 or something

00:25:58.680 --> 00:25:59.740
 else?

00:25:59.740 --> 00:25:59.880
 God?

00:26:01.880 --> 00:26:02.400
 Now we

00:26:02.400 --> 00:26:02.779
 saw this

00:26:02.779 --> 00:26:03.200
 last week

00:26:03.200 --> 00:26:03.700
 in Jonah's

00:26:03.700 --> 00:26:03.920
 story.

00:26:04.000 --> 00:26:04.380
 We see it

00:26:04.380 --> 00:26:04.779
 again here.

00:26:04.880 --> 00:26:05.359
 There's a

00:26:05.359 --> 00:26:05.859
 point of

00:26:05.859 --> 00:26:07.519
 tension in

00:26:07.519 --> 00:26:08.220
 his story.

00:26:08.380 --> 00:26:08.980
 There's a

00:26:08.980 --> 00:26:09.500
 disconnect

00:26:09.500 --> 00:26:10.660
 between what

00:26:10.660 --> 00:26:11.200
 he knows

00:26:11.200 --> 00:26:11.720
 and how

00:26:11.720 --> 00:26:12.079
 he lives.

00:26:12.140 --> 00:26:12.339
 So he

00:26:12.339 --> 00:26:13.059
 just said

00:26:13.059 --> 00:26:14.680
 here that

00:26:14.680 --> 00:26:15.099
 the only

00:26:15.099 --> 00:26:15.740
 place to

00:26:15.740 --> 00:26:16.400
 find hope

00:26:16.400 --> 00:26:17.640
 is in

00:26:17.640 --> 00:26:18.579
 the God

00:26:18.579 --> 00:26:18.839
 of the

00:26:18.839 --> 00:26:19.140
 Bible.

00:26:20.900 --> 00:26:21.539
 That he

00:26:21.539 --> 00:26:22.140
 appreciates

00:26:22.140 --> 00:26:22.819
 grace and

00:26:22.819 --> 00:26:24.019
 mercy for

00:26:24.019 --> 00:26:24.480
 himself.

00:26:24.599 --> 00:26:24.799
 He

00:26:24.799 --> 00:26:25.359
 recognizes

00:26:25.359 --> 00:26:25.960
 that that's

00:26:25.960 --> 00:26:26.759
 life-giving.

00:26:27.640 --> 00:26:28.039
 But what we

00:26:28.039 --> 00:26:28.539
 see in his

00:26:28.539 --> 00:26:29.299
 story is how

00:26:29.299 --> 00:26:30.180
 slow he

00:26:30.180 --> 00:26:31.500
 is to

00:26:31.500 --> 00:26:32.220
 extend that

00:26:32.220 --> 00:26:32.839
 grace and

00:26:32.839 --> 00:26:33.539
 mercy to

00:26:33.539 --> 00:26:33.899
 others,

00:26:34.000 --> 00:26:35.220
 particularly to

00:26:35.220 --> 00:26:35.619
 the people

00:26:35.619 --> 00:26:36.240
 in Nineveh.

00:26:36.899 --> 00:26:37.700
 Even, and

00:26:37.700 --> 00:26:38.039
 when we get

00:26:38.039 --> 00:26:38.460
 there a couple

00:26:38.460 --> 00:26:38.740
 of weeks,

00:26:38.779 --> 00:26:39.259
 he delivers

00:26:39.259 --> 00:26:39.960
 the message,

00:26:40.440 --> 00:26:40.920
 the people

00:26:40.920 --> 00:26:41.460
 turn to

00:26:41.460 --> 00:26:41.879
 God in

00:26:41.879 --> 00:26:42.359
 repentance,

00:26:42.980 --> 00:26:43.579
 and their

00:26:43.579 --> 00:26:44.019
 city is

00:26:44.019 --> 00:26:44.240
 saved.

00:26:44.339 --> 00:26:44.659
 Jonah is

00:26:44.659 --> 00:26:45.319
 miserable

00:26:45.319 --> 00:26:46.440
 because he

00:26:46.440 --> 00:26:46.899
 doesn't want

00:26:46.899 --> 00:26:47.500
 his enemies

00:26:47.500 --> 00:26:48.960
 to enjoy the

00:26:48.960 --> 00:26:49.500
 same mercy

00:26:49.500 --> 00:26:50.019
 and grace

00:26:50.019 --> 00:26:50.359
 that he

00:26:50.359 --> 00:26:50.960
 has found.

00:26:52.200 --> 00:26:52.740
 There's a

00:26:52.740 --> 00:26:53.480
 gap between

00:26:53.480 --> 00:26:54.299
 what he

00:26:54.299 --> 00:26:55.859
 believes and

00:26:55.859 --> 00:26:56.200
 how he

00:26:56.200 --> 00:26:56.659
 lives.

00:26:57.099 --> 00:26:57.319
 I think

00:26:57.319 --> 00:26:57.559
 that's a

00:26:57.559 --> 00:26:58.039
 challenge for

00:26:58.039 --> 00:26:58.279
 us as

00:26:58.279 --> 00:26:58.599
 Christians.

00:26:59.879 --> 00:27:00.279
 So something

00:27:00.279 --> 00:27:00.720
 for us to

00:27:00.720 --> 00:27:01.159
 think about

00:27:01.159 --> 00:27:01.480
 as a

00:27:01.480 --> 00:27:01.759
 church,

00:27:01.859 --> 00:27:02.139
 are we,

00:27:02.440 --> 00:27:03.019
 as those

00:27:03.019 --> 00:27:03.359
 who have

00:27:03.359 --> 00:27:03.980
 received

00:27:03.980 --> 00:27:05.099
 grace from

00:27:05.099 --> 00:27:06.339
 God and

00:27:06.339 --> 00:27:06.659
 the Lord

00:27:06.659 --> 00:27:07.220
 Jesus the

00:27:07.220 --> 00:27:07.399
 Savior,

00:27:07.519 --> 00:27:07.779
 are we

00:27:07.779 --> 00:27:08.460
 extending

00:27:08.460 --> 00:27:10.119
 grace and

00:27:10.119 --> 00:27:10.879
 forgiveness and

00:27:10.879 --> 00:27:11.339
 mercy and

00:27:11.339 --> 00:27:11.879
 kindness to

00:27:11.879 --> 00:27:12.359
 others?

00:27:13.279 --> 00:27:14.159
 Do we pray

00:27:14.159 --> 00:27:14.819
 and speak and

00:27:14.819 --> 00:27:15.319
 act so that

00:27:15.319 --> 00:27:15.859
 others might

00:27:15.859 --> 00:27:16.359
 know that

00:27:16.359 --> 00:27:16.980
 grace in

00:27:16.980 --> 00:27:17.579
 Jesus for

00:27:17.579 --> 00:27:18.179
 themselves?

00:27:19.000 --> 00:27:19.220
 Would

00:27:19.220 --> 00:27:19.819
 people come

00:27:19.819 --> 00:27:20.759
 into our

00:27:20.759 --> 00:27:21.539
 church gatherings

00:27:21.539 --> 00:27:22.139
 or where we

00:27:22.139 --> 00:27:23.099
 meet together

00:27:23.099 --> 00:27:23.480
 and think,

00:27:23.639 --> 00:27:24.039
 here are the

00:27:24.039 --> 00:27:24.519
 people who

00:27:24.519 --> 00:27:25.480
 are full of

00:27:25.480 --> 00:27:27.480
 grace and

00:27:27.480 --> 00:27:28.240
 love?

00:27:29.740 --> 00:27:30.599
 The last

00:27:30.599 --> 00:27:31.819
 thing that I

00:27:31.819 --> 00:27:32.539
 want us to

00:27:32.539 --> 00:27:33.660
 note is that

00:27:33.660 --> 00:27:34.700
 in Jonah's

00:27:34.700 --> 00:27:35.519
 experience having

00:27:35.519 --> 00:27:36.759
 reflected on the

00:27:36.759 --> 00:27:37.559
 providence of

00:27:37.559 --> 00:27:38.339
 God and the

00:27:38.339 --> 00:27:39.059
 presence of

00:27:39.059 --> 00:27:39.559
 God in his

00:27:39.559 --> 00:27:40.059
 life and the

00:27:40.059 --> 00:27:40.559
 grace of

00:27:40.559 --> 00:27:42.460
 God, we

00:27:42.460 --> 00:27:43.019
 see his

00:27:43.019 --> 00:27:44.019
 thankfulness in

00:27:44.019 --> 00:27:44.980
 verse 9 to

00:27:44.980 --> 00:27:45.579
 God.

00:27:45.579 --> 00:27:47.579
 God, we

00:27:47.579 --> 00:27:48.279
 have a song of

00:27:48.279 --> 00:27:49.119
 thanksgiving

00:27:49.119 --> 00:27:50.639
 will sacrifice

00:27:50.639 --> 00:27:51.339
 to you.

00:27:51.879 --> 00:27:52.500
 What I have

00:27:52.500 --> 00:27:53.679
 vowed I will

00:27:53.679 --> 00:27:54.379
 make good.

00:27:55.319 --> 00:27:55.799
 Salvation

00:27:55.799 --> 00:27:57.099
 comes from

00:27:57.099 --> 00:27:57.519
 the Lord.

00:27:58.599 --> 00:27:58.919
 Think of

00:27:58.919 --> 00:27:59.519
 Jonah's

00:27:59.519 --> 00:28:00.179
 shoes for a

00:28:00.179 --> 00:28:00.399
 moment.

00:28:00.679 --> 00:28:01.179
 You find

00:28:01.179 --> 00:28:01.699
 yourself, you've

00:28:01.699 --> 00:28:02.460
 just been thrown

00:28:02.460 --> 00:28:03.720
 overboard, having

00:28:03.720 --> 00:28:04.480
 faced a terrible

00:28:04.480 --> 00:28:05.059
 storm.

00:28:05.859 --> 00:28:07.399
 You're sinking into

00:28:07.399 --> 00:28:08.079
 the depths, you've

00:28:08.079 --> 00:28:08.879
 got seaweed wrapped

00:28:08.879 --> 00:28:09.679
 around your head,

00:28:09.799 --> 00:28:10.519
 you're near to

00:28:10.519 --> 00:28:11.539
 drowning, and then

00:28:11.539 --> 00:28:12.079
 you get swallowed

00:28:12.079 --> 00:28:12.839
 by a fish.

00:28:12.839 --> 00:28:14.019
 And you find

00:28:14.019 --> 00:28:14.699
 yourself in the

00:28:14.699 --> 00:28:15.579
 darkness and the

00:28:15.579 --> 00:28:16.399
 sting for three

00:28:16.399 --> 00:28:16.699
 days.

00:28:16.819 --> 00:28:17.859
 How would you be

00:28:17.859 --> 00:28:19.779
 feeling at that

00:28:19.779 --> 00:28:20.359
 moment?

00:28:22.559 --> 00:28:23.699
 It's wonderful to

00:28:23.699 --> 00:28:25.419
 see that Jonah is

00:28:25.419 --> 00:28:26.399
 full of

00:28:26.399 --> 00:28:27.379
 thanksgiving.

00:28:28.379 --> 00:28:30.079
 He sees in this

00:28:30.079 --> 00:28:31.299
 experience God's

00:28:31.299 --> 00:28:33.539
 rescue despite his

00:28:33.539 --> 00:28:35.259
 own disobedience.

00:28:35.599 --> 00:28:36.839
 He appreciates that

00:28:36.839 --> 00:28:37.699
 God has shown

00:28:37.699 --> 00:28:39.639
 mercy to him while

00:28:39.639 --> 00:28:40.740
 he was on the run

00:28:40.740 --> 00:28:41.819
 from God.

00:28:42.259 --> 00:28:42.759
 And so we've got

00:28:42.759 --> 00:28:43.619
 this language of

00:28:43.619 --> 00:28:44.920
 offering sacrifices

00:28:44.920 --> 00:28:45.900
 and vows.

00:28:46.700 --> 00:28:47.539
 This is not a

00:28:47.539 --> 00:28:48.420
 one-time thing.

00:28:48.879 --> 00:28:49.700
 He's saying to

00:28:49.700 --> 00:28:50.920
 God, in view of

00:28:50.920 --> 00:28:51.619
 what you have done

00:28:51.619 --> 00:28:52.559
 for me, I want my

00:28:52.559 --> 00:28:53.980
 life to be patterned

00:28:53.980 --> 00:28:56.160
 on thankfulness.

00:28:56.379 --> 00:28:57.240
 Because you have

00:28:57.240 --> 00:28:58.339
 saved me, I want my

00:28:58.339 --> 00:28:59.599
 life to be full of

00:28:59.599 --> 00:29:01.299
 thanksgiving.

00:29:02.160 --> 00:29:03.140
 Because in God's

00:29:03.140 --> 00:29:03.879
 providence, he'd

00:29:03.879 --> 00:29:05.500
 receive mercy and

00:29:05.500 --> 00:29:07.779
 not just judgment.

00:29:08.859 --> 00:29:09.640
 He has discovered

00:29:09.640 --> 00:29:10.599
 the presence of God

00:29:10.599 --> 00:29:11.339
 is this hope and

00:29:11.339 --> 00:29:11.879
 salvation.

00:29:11.880 --> 00:29:14.120
 He's received the

00:29:14.120 --> 00:29:15.300
 grace of God as a

00:29:15.300 --> 00:29:16.380
 gift he didn't

00:29:16.380 --> 00:29:17.020
 deserve but

00:29:17.020 --> 00:29:19.380
 gratefully receives.

00:29:20.040 --> 00:29:21.340
 The point is this,

00:29:21.420 --> 00:29:23.240
 God's mercy in

00:29:23.240 --> 00:29:24.260
 giving us Jesus to

00:29:24.260 --> 00:29:25.220
 be our Savior should

00:29:25.220 --> 00:29:26.000
 lead us to live

00:29:26.000 --> 00:29:27.220
 lives marked by

00:29:27.220 --> 00:29:28.660
 thankfulness.

00:29:29.820 --> 00:29:31.420
 As Paul says in

00:29:31.420 --> 00:29:34.000
 Romans 12, I urge

00:29:34.000 --> 00:29:35.920
 you in view of

00:29:35.920 --> 00:29:38.200
 God's mercy to

00:29:38.200 --> 00:29:39.880
 offer your bodies as

00:29:39.880 --> 00:29:41.300
 living sacrifices.

00:29:41.300 --> 00:29:44.180
 Holy and pleasing to

00:29:44.180 --> 00:29:44.520
 God.

00:29:45.260 --> 00:29:46.960
 This is your spiritual

00:29:46.960 --> 00:29:48.920
 act of worship.

00:29:49.420 --> 00:29:51.460
 As we reflect on what

00:29:51.460 --> 00:29:53.260
 God has done for us in

00:29:53.260 --> 00:29:54.540
 Jesus, we recognize he's

00:29:54.540 --> 00:29:56.260
 done everything to save

00:29:56.260 --> 00:29:57.540
 us from ourselves and

00:29:57.540 --> 00:29:59.600
 from our sin and from

00:29:59.600 --> 00:30:01.580
 eternal judgment that we

00:30:01.580 --> 00:30:02.560
 deserve.

00:30:02.559 --> 00:30:04.819
 that he invites us to

00:30:04.819 --> 00:30:05.859
 come to him to receive

00:30:05.859 --> 00:30:07.599
 forgiveness and mercy and

00:30:07.599 --> 00:30:09.179
 love and salvation for

00:30:09.179 --> 00:30:11.480
 now and forever and

00:30:11.480 --> 00:30:13.579
 in light of that, in

00:30:13.579 --> 00:30:14.559
 light of all that Jesus

00:30:14.559 --> 00:30:15.440
 has done for us.

00:30:16.700 --> 00:30:18.519
 Let's pray that our lives

00:30:18.519 --> 00:30:20.500
 will be marked by this

00:30:20.500 --> 00:30:22.319
 kind of thanksgiving.

00:30:22.899 --> 00:30:25.399
 That we'd reflect on the

00:30:25.399 --> 00:30:26.599
 cross and the

00:30:26.599 --> 00:30:28.359
 resurrection and think how

00:30:28.359 --> 00:30:30.299
 that should transform our

00:30:30.299 --> 00:30:32.460
 lives and our attitudes.

00:30:32.639 --> 00:30:33.680
 That with God's help,

00:30:34.299 --> 00:30:35.659
 Jonah's response in verse

00:30:35.659 --> 00:30:38.039
 9 would be ours too.