WEBVTT

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 So today we conclude our series that we've called Meeting Jesus.

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! And over the last six weeks, we have seen Jesus engage with a variety of people,

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! coming to him with many questions, different challenges, varying circumstances.

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! And today, as we've just heard, Jesus meets and is anointed by a woman.

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 And it's an encounter which is actually recorded in all four Gospels.

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 And when you have a story that's recorded multiple times in the Bible,

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 it's worth noticing not only that it might be significant,

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 but also the subtle differences in the way that it's described.

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 As these can throw a light on what the writer is hoping to kind of draw your attention to.

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 And here, as we've just heard, it's in Luke's Gospel, the account that he wrote.

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 And there, the focus actually is not so much on the woman, although we do meet her,

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 it's in fact on the host of the banquet who receives much of Jesus' attention.

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 And the first thing that we discover about this host is that he is a Pharisee.

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 Now, I've always felt that the Pharisees get a bit of bad press.

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 Now, if we're not too careful, they become the sort of pantomime villains of the Bible.

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 Boo, hiss, you know, whenever they enter.

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 Now, the Pharisees were a group of religious leaders in and around the time of Jesus.

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 And they sought to uphold the teachings of Israel.

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 And if you think about it, in the context of Roman oppression,

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 they would have been encouraging the worship of Yahweh instead and against the ways of Rome and the ways of Caesar.

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 And so the Pharisees, they stood as sort of pillars of distinctiveness for the people of Israel,

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 encouraging them to live by the laws that were given to their ancestors rather than by anything else.

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 And the Pharisees, in contrast to the Sadducees, who I believe you met one of those a few weeks ago,

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 they were another ruling religious group.

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 The Pharisees weren't so much interested in the institution of the temple and all its politics.

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 They just wanted to see people's hearts aligned to the word of God.

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 In many ways, they were the Bible-teaching vicars of their day.

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 And I've therefore always had a soft spot for them.

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 And this particular Pharisee was hosting a meal to which he had invited Jesus.

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 And as you read through the Gospels, you'll realise that Jesus is not all that together well received

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 by other religious leaders and Pharisees.

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 And so this Pharisee has really kind of stepped out.

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 He's gone beyond the normal, taken a social and a status risk to invite Jesus to his home.

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 Brownie points to him.

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 Well done.

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 And to top it all, this Pharisee is called Simon.

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 What a guy.

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 Shouldn't we all be like him?

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 Well, it turns out Jesus has something he needs to teach, Simon.

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 In fact, when I sat down with this passage a couple of weeks ago to start my preparation in earnest,

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 I read it through.

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 And when I got to verse 42, I couldn't help feel that God was speaking directly to me.

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 Jesus said, Simon, I have something to tell you.

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 And it turns out he does.

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 And as you'll soon find out, this actually has had a huge impact on me as I've studied it.

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 Because as soon as we'll soon discover, this encounter with both Simon the Pharisee

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 and the woman who anoints Jesus, it will help us understand why some people come to church,

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 they may be very involved, they might even wear a dog collar,

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 yet they're quite distant and they're judgmental.

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 And their lives seem to be unaffected by worship.

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 And they make people around them feel worse rather than better.

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 Perhaps you know some people like that.

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 And yet there are others who come to worship and they are transformed by Jesus.

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 They live lives of generous love.

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 They're authentic people.

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 They're sacrificial.

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 They're warm.

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 And they worship with abandonment and with passion.

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 Now, I don't know about you, but I want to be more like the latter.

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 But I know I have plenty of traits of the former.

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 You see, the Simon of this passage, a bit like this Simon, has always tried his best.

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 My upbringing was one of compliance.

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 I'll say it like that.

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 Well behaved, good manners, always regarded as mature for my age.

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 Yet, in hindsight, there was a big shadow side to this perfectly middle class way of being raised.

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 There's quite a lot of motivation to behave based on pride.

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 You know, I wasn't to be like such and such or behave in such and such a way.

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 Because reading between the lines, that would bring shame on our family.

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 We don't go that low.

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 In fact, you're best keeping away from those types of people and what they do.

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 And that's the best strategy, really, for living life.

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 And so when I look back, a lot of my behavior was driven by fear.

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 Fear of going it wrong.

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 Fear of letting people down.

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 And of course, the Bible provides plenty of fodder to support that kind of motivation in life.

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 You know, there's plenty of rules to keep.

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 There's plenty of fear-mongering that you can use and utilize.

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 But something was, and to a certain extent still is, lacking.

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 And what is lacking is revealed in this encounter.

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 Because as I said, Simon has gone out of his way to host a banquet to which Jesus is invited.

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 But into this banquet enters a woman who was not on Simon's guest list.

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 Now, this day and age, it might be a little bit difficult to imagine what this banquet might look like.

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 No doubt Simon had a bit of a fair-sized property.

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 And the banquet space would have been open and his guests would have reclined at low tables.

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 And so when this woman enters, she would have found Jesus reclining.

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 And we're told that she stands behind him, weeping.

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 Weeping so much that tears fall onto Jesus' feet.

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 And then she knelt down.

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 Using her hair, she wipes his feet.

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 And she begins to kiss his feet.

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 And then she takes a jar of alabaster, an alabaster jar of perfume.

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 So hugely costly and precious.

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 And she breaks it over Jesus.

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 Over his feet.

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 Releasing what must have been a sort of sensuous aroma across the whole gathering.

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 It was an act that was vulnerable, intimate, and lavish.

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 And it would have caused quite a stir.

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 You can imagine kind of murmurs rippling across the room.

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 Because these locals, they knew who this woman was.

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 Certainly Simon did.

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 This was a sinful woman.

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 Now, we don't know exactly what she did.

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 But it certainly wasn't in the rules.

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 And she'd done enough of it to be labelled a sinful woman.

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 In the sight of the law and in the sight of society.

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 Shame on her.

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 That's the impression you get.

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 And to Simon's mind, the fact that Jesus allowed even this woman to touch him.

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 Let alone perform such a lavish, intimate act.

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 Well, that dented his estimation of Jesus' spiritual status.

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 Perhaps this man isn't such a prophet as everyone says he is.

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 He thinks to himself.

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 You see, for Simon, and for so many people, holiness is about how distant one can be from things and people that might contaminate you.

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 Avoidance and prohibition are the tools so many use and employ to keep their self-righteous status aloof and above others.

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 And that has the effect, of course, when you stand aloof of looking down your nose slightly at people.

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 I remember being told as a teenager, Simon, you don't suffer fools lightly, do you?

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 Now, as a teenager, I didn't even know what that phrase meant.

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 But I am now realising that the impact of my pride must have been having on those around me.

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 But for Jesus, holiness and righteousness come from an entirely different place.

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 And they have a completely different effect on people around him.

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 So, sensing the contours of Simon's heart, and I don't think to condemn Simon, but because he loves him,

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 Jesus turns to Simon, answering his unsaid thoughts, and says,

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 Simon, I have something to tell you.

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 And Simon, who is open, replies, tell me, teacher.

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 And so we get this little mini parable that he speaks, presumably to all those gathered, but directed at Simon.

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 And it's this, two people owe money to a certain moneylender.

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 One owes him £100,000 and the other £10,000.

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 Neither of them have the money to pay him back, so he wipes the debt of both.

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 Now, which of them, he asks Simon, will love him more?

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 Simon replies correctly.

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 The one who had the bigger debt forgiven.

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 Now, this puts a finger on the difference.

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 The difference between a cold religious type and a passionate worshipper.

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 Knowing forgiveness.

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 Jesus continues.

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 Compare and contrast, says Jesus.

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 You, Simon, did not give me any water for my feet,

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 but this woman wet my feet with her tears and wiped them with her hair.

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 You did not give me a kiss,

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 but this woman, from the time I entered, has not stopped kissing my feet.

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 You did not put oil on my head, but she has poured perfume on my feet.

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 Therefore, Jesus says, I tell you,

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 her many sins have been forgiven,

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 as her great love has shown.

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 But whoever has been forgiven little,

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 loves little.

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 Now, I have to say, this made me laugh.

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 When I was reading a couple of weeks ago,

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 I've opened my Bible, I use at home,

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 and I noticed that these verses

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 had a highlight through them.

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 Not because they hold the heart of what Jesus is trying to teach us here,

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 but in the margin, I'd scribbled,

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 but when was she forgiven?

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 Forgiven.

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 Because perhaps in only a way a Pharisee can,

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 my main concern was about getting clear

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 the order of the doctrine of forgiveness.

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 You know, surely this woman must have met Jesus before,

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 he must have explained the gospel,

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 the atonement,

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 and given her absolution,

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 so that she knew she was forgiven,

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 and then her act of worship must have followed.

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 Otherwise, you know,

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 these actions would be perceived as if you can kind of earn your forgiveness.

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 Oh, my goodness me, it had me all in a tither.

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 But all we know,

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 all we see in this passage,

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 is that Jesus says that how many sins are forgiven,

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 because her great love shows it.

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 And then afterwards, he declares to the woman,

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 your sins are forgiven.

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 This woman,

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 however she knew it,

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 knew enough about Jesus

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 to know,

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 A, that he was worthy of her love,

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 and B,

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 that if she came to him,

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 he would give her everything she needed.

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 And in this case,

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 it was the forgiveness of her sins.

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 You know,

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 we don't need to know it all,

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 or have it all worked out,

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 before we come to Jesus.

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 We don't even need to know what it is we need.

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 The grace and mercy that flows from Jesus,

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 flows before we've even understood who he really is.

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 And that grace and mercy is enough.

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 The woman instinctively knew

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 Jesus was good news.

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 This was no mere man.

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 This man was a source of life and love.

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 This was a man who could do

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 only what God could do,

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 to forgive sins.

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 And as he declared forgiveness of sins

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 to that woman

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 in this banquet,

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 people were shocked.

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 They had far less of an idea

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 of his true identity

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 than this

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 woman.

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 Despite their superior religious knowledge,

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 this woman really understood

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 who Jesus was

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 so much more.

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 This was the Lord of love.

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 This was the source

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 of grace and truth.

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 The one who holds

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 the key to freedom

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 and unlocks our hearts

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 from all that prevents it

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 from knowing love,

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 giving and receiving love.

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 And her actions

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 demonstrated it,

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 didn't they?

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 In her mind,

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 Jesus was worthy

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 of such an act

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 of lavish,

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 costly,

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 passionate,

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 intimate,

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 public worship.

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 This was a woman

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 who knew

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 she needed forgiveness.

00:14:58.660 --> 00:14:58.960
 Simon

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 was a man

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 who thought

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 she needed it,

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 but that he didn't.

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 Jesus says,

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 those who are forgiven little

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 love little.

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 So I'm estimating

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 there will be

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 at least

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 two types of people

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 listening to this

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 this morning.

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 There will be those

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 like me

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 whose hearts

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 are more shaped,

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 if we're honest,

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 like the Pharisees.

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 Our tactic

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 through life

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 has been

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 to avoid,

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 to steer clear

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 of wrong things

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 and wrong people.

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 But that has also

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 caused us

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 to avoid

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 our own hearts.

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 which have

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 gone wrong.

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 We've so

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 wanted to

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 protect ourselves

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 from hurt

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 and failure

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 that we've

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 wrapped

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 our hearts,

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 our inner being,

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 in some sort

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 of blanket

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 of protective

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 aluminium foil.

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 Can you imagine

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 that?

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 And what

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 a layer

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 like that does,

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 it prevents

00:16:05.240 --> 00:16:06.019
 anything getting

00:16:06.019 --> 00:16:06.399
 in

00:16:06.399 --> 00:16:07.679
 and also

00:16:07.679 --> 00:16:08.340
 getting out.

00:16:08.340 --> 00:16:10.399
 that's why

00:16:10.399 --> 00:16:10.780
 we lack

00:16:10.780 --> 00:16:11.200
 love.

00:16:14.480 --> 00:16:15.080
 We lack

00:16:15.080 --> 00:16:15.639
 love for God.

00:16:16.560 --> 00:16:16.879
 We lack

00:16:16.879 --> 00:16:17.680
 love for

00:16:17.680 --> 00:16:18.240
 other people,

00:16:18.980 --> 00:16:19.660
 especially those

00:16:19.660 --> 00:16:20.120
 who are different

00:16:20.120 --> 00:16:20.660
 from us.

00:16:23.200 --> 00:16:23.660
 Again,

00:16:24.660 --> 00:16:25.519
 seeing myself

00:16:25.519 --> 00:16:26.780
 in this story,

00:16:26.840 --> 00:16:27.639
 when I look back

00:16:27.639 --> 00:16:28.120
 at so many

00:16:28.120 --> 00:16:28.800
 of my relationships,

00:16:28.920 --> 00:16:29.320
 even with

00:16:29.320 --> 00:16:30.600
 past friends

00:16:30.600 --> 00:16:31.680
 and parents,

00:16:32.139 --> 00:16:32.820
 so much of this

00:16:32.820 --> 00:16:33.460
 has been based

00:16:33.460 --> 00:16:34.460
 on avoiding

00:16:34.460 --> 00:16:35.080
 conflict,

00:16:35.080 --> 00:16:37.220
 trying not

00:16:37.220 --> 00:16:37.500
 to step

00:16:37.500 --> 00:16:37.740
 on other

00:16:37.740 --> 00:16:38.379
 people's toes,

00:16:38.900 --> 00:16:39.340
 seeking their

00:16:39.340 --> 00:16:39.879
 approval,

00:16:40.220 --> 00:16:40.759
 not wanting

00:16:40.759 --> 00:16:41.340
 to let people

00:16:41.340 --> 00:16:41.780
 down,

00:16:42.180 --> 00:16:43.120
 getting validation

00:16:43.120 --> 00:16:43.980
 from others

00:16:43.980 --> 00:16:44.639
 that, you know,

00:16:44.680 --> 00:16:45.139
 I'm good,

00:16:45.300 --> 00:16:45.740
 I'm okay,

00:16:45.860 --> 00:16:46.280
 I'm alright,

00:16:46.340 --> 00:16:46.940
 I'm accepted.

00:16:48.920 --> 00:16:49.400
 Now,

00:16:49.879 --> 00:16:50.240
 if that's

00:16:50.240 --> 00:16:50.600
 sounding a bit

00:16:50.600 --> 00:16:51.100
 like you,

00:16:51.740 --> 00:16:52.100
 please don't

00:16:52.100 --> 00:16:52.540
 beat yourself

00:16:52.540 --> 00:16:52.820
 up.

00:16:54.040 --> 00:16:54.980
 This posture

00:16:54.980 --> 00:16:56.000
 has protected

00:16:56.000 --> 00:16:56.660
 you and I

00:16:56.660 --> 00:16:57.379
 through life.

00:16:58.480 --> 00:16:58.620
 You know,

00:16:58.639 --> 00:16:59.000
 it's kept you

00:16:59.000 --> 00:16:59.600
 alive even,

00:16:59.700 --> 00:17:00.340
 you've learnt

00:17:00.340 --> 00:17:00.980
 this behaviour

00:17:00.980 --> 00:17:02.500
 because that

00:17:02.500 --> 00:17:02.980
 is how you

00:17:02.980 --> 00:17:03.820
 survive in the

00:17:03.820 --> 00:17:04.120
 world.

00:17:05.079 --> 00:17:05.679
 But Jesus

00:17:05.679 --> 00:17:06.220
 doesn't want

00:17:06.220 --> 00:17:06.720
 us to stay

00:17:06.720 --> 00:17:07.159
 like that.

00:17:08.519 --> 00:17:09.240
 Jesus has

00:17:09.240 --> 00:17:09.720
 something he

00:17:09.720 --> 00:17:10.139
 wants to

00:17:10.139 --> 00:17:10.639
 tell you.

00:17:12.000 --> 00:17:12.639
 Those who

00:17:12.639 --> 00:17:13.159
 are forgiven

00:17:13.159 --> 00:17:13.659
 little,

00:17:14.579 --> 00:17:15.279
 love little.

00:17:18.000 --> 00:17:18.720
 And probably

00:17:18.720 --> 00:17:19.259
 you see,

00:17:19.379 --> 00:17:19.879
 and you might

00:17:19.879 --> 00:17:20.379
 see already,

00:17:20.539 --> 00:17:21.559
 that that

00:17:21.559 --> 00:17:22.679
 self-protectiveness

00:17:22.679 --> 00:17:23.980
 is propped

00:17:23.980 --> 00:17:25.399
 up by pride

00:17:25.399 --> 00:17:27.439
 and self-righteousness.

00:17:27.919 --> 00:17:28.839
 Sometimes that

00:17:28.839 --> 00:17:29.819
 can masquerade

00:17:29.819 --> 00:17:31.159
 as self-pity

00:17:31.159 --> 00:17:32.480
 and rage.

00:17:33.599 --> 00:17:34.259
 Self-pity

00:17:34.259 --> 00:17:34.639
 and rage,

00:17:34.640 --> 00:17:35.160
 they sound

00:17:35.160 --> 00:17:36.440
 a little bit

00:17:36.440 --> 00:17:36.980
 more dangerous,

00:17:37.100 --> 00:17:37.460
 don't they?

00:17:38.060 --> 00:17:38.720
 And that

00:17:38.720 --> 00:17:39.140
 is sin.

00:17:40.080 --> 00:17:40.960
 And that

00:17:40.960 --> 00:17:41.400
 needs

00:17:41.400 --> 00:17:42.120
 forgiving

00:17:42.120 --> 00:17:42.960
 by God.

00:17:45.840 --> 00:17:46.440
 So,

00:17:46.540 --> 00:17:46.960
 maybe this

00:17:46.960 --> 00:17:47.380
 morning God

00:17:47.380 --> 00:17:47.740
 wants to

00:17:47.740 --> 00:17:48.180
 free up

00:17:48.180 --> 00:17:48.960
 some Pharisees

00:17:48.960 --> 00:17:50.080
 here to

00:17:50.080 --> 00:17:50.820
 live lives

00:17:50.820 --> 00:17:51.720
 of lavish

00:17:51.720 --> 00:17:52.080
 love,

00:17:53.080 --> 00:17:54.020
 of true

00:17:54.020 --> 00:17:54.420
 holiness

00:17:54.420 --> 00:17:55.460
 and true

00:17:55.460 --> 00:17:56.000
 righteousness,

00:17:56.500 --> 00:17:57.220
 to have

00:17:57.220 --> 00:17:57.820
 relationships

00:17:57.820 --> 00:17:58.380
 that aren't

00:17:58.380 --> 00:17:58.860
 all about

00:17:58.860 --> 00:17:59.640
 just not

00:17:59.640 --> 00:18:00.040
 avoiding

00:18:00.040 --> 00:18:00.580
 treading on

00:18:00.580 --> 00:18:01.340
 eggshells

00:18:01.339 --> 00:18:02.259
 and running

00:18:02.259 --> 00:18:03.099
 from fears,

00:18:03.899 --> 00:18:04.179
 but where

00:18:04.179 --> 00:18:04.519
 actually

00:18:04.519 --> 00:18:05.359
 forgiveness

00:18:05.359 --> 00:18:07.079
 is freely

00:18:07.079 --> 00:18:07.500
 offered

00:18:07.500 --> 00:18:08.699
 and freely

00:18:08.699 --> 00:18:09.379
 received,

00:18:10.299 --> 00:18:11.419
 where there

00:18:11.419 --> 00:18:11.939
 are ruptures

00:18:11.939 --> 00:18:12.220
 and there's

00:18:12.220 --> 00:18:12.959
 always ruptures

00:18:12.959 --> 00:18:13.759
 in relationships.

00:18:14.259 --> 00:18:14.980
 Rather than

00:18:14.980 --> 00:18:16.199
 avoiding them,

00:18:17.019 --> 00:18:17.379
 actually,

00:18:17.899 --> 00:18:18.879
 we can recognise

00:18:18.879 --> 00:18:19.559
 those ruptures

00:18:19.559 --> 00:18:20.039
 for what they

00:18:20.039 --> 00:18:21.539
 are and we

00:18:21.539 --> 00:18:22.599
 can repair

00:18:22.599 --> 00:18:22.899
 them.

00:18:24.059 --> 00:18:24.720
 That's certainly

00:18:24.720 --> 00:18:25.199
 what God's been

00:18:25.199 --> 00:18:25.919
 speaking to me

00:18:25.919 --> 00:18:27.480
 about as I've

00:18:27.480 --> 00:18:28.039
 engaged with

00:18:28.039 --> 00:18:28.619
 this story.

00:18:30.779 --> 00:18:31.399
 But maybe

00:18:31.399 --> 00:18:31.879
 there are also

00:18:31.879 --> 00:18:32.399
 those here

00:18:32.399 --> 00:18:32.899
 this morning

00:18:32.899 --> 00:18:33.519
 who relate

00:18:33.519 --> 00:18:33.899
 much more

00:18:33.899 --> 00:18:34.399
 to the woman

00:18:34.399 --> 00:18:35.799
 in the story.

00:18:36.659 --> 00:18:37.119
 Your life

00:18:37.119 --> 00:18:37.700
 is broken

00:18:37.700 --> 00:18:39.019
 and you know

00:18:39.019 --> 00:18:39.240
 it.

00:18:40.420 --> 00:18:41.500
 You don't need

00:18:41.500 --> 00:18:41.940
 the preacher

00:18:41.940 --> 00:18:42.420
 to labour

00:18:42.420 --> 00:18:42.879
 the point.

00:18:43.700 --> 00:18:44.379
 You're aware

00:18:44.379 --> 00:18:45.159
 of your sins.

00:18:46.859 --> 00:18:47.259
 And I'd say

00:18:47.259 --> 00:18:47.720
 to you this

00:18:47.720 --> 00:18:48.019
 morning,

00:18:48.579 --> 00:18:49.039
 and perhaps

00:18:49.039 --> 00:18:49.740
 Jesus does,

00:18:50.299 --> 00:18:50.940
 don't let the

00:18:50.940 --> 00:18:51.680
 Pharisees around

00:18:51.680 --> 00:18:52.299
 you put you

00:18:52.299 --> 00:18:52.579
 off.

00:18:53.759 --> 00:18:54.420
 Come to

00:18:54.420 --> 00:18:54.700
 Jesus.

00:18:56.180 --> 00:18:57.139
 He has got

00:18:57.139 --> 00:18:57.980
 everything you

00:18:57.980 --> 00:18:58.319
 need.

00:18:58.440 --> 00:18:58.799
 He will

00:18:58.799 --> 00:18:59.599
 forgive and

00:18:59.599 --> 00:19:00.700
 continue to

00:19:00.700 --> 00:19:02.319
 forgive you

00:19:02.319 --> 00:19:02.940
 your sins

00:19:02.940 --> 00:19:04.740
 and set

00:19:04.740 --> 00:19:05.779
 your lives

00:19:05.779 --> 00:19:06.660
 free to

00:19:06.660 --> 00:19:08.039
 live lives

00:19:08.039 --> 00:19:08.620
 of lavish

00:19:08.620 --> 00:19:09.059
 love.

00:19:10.539 --> 00:19:10.819
 And you

00:19:10.819 --> 00:19:11.160
 know what?

00:19:11.240 --> 00:19:11.539
 Just like

00:19:11.539 --> 00:19:12.059
 this story,

00:19:12.900 --> 00:19:13.599
 Jesus holds

00:19:13.599 --> 00:19:15.259
 you up as

00:19:15.259 --> 00:19:15.799
 an example

00:19:15.799 --> 00:19:16.559
 of grace

00:19:16.559 --> 00:19:17.799
 in action.

00:19:19.900 --> 00:19:20.680
 Come to

00:19:20.680 --> 00:19:20.940
 him.

00:19:21.460 --> 00:19:22.000
 Thank him.

00:19:22.640 --> 00:19:23.259
 Worship him

00:19:23.259 --> 00:19:24.440
 with abandonment

00:19:24.440 --> 00:19:26.400
 for he is

00:19:26.400 --> 00:19:27.039
 good.

00:19:27.980 --> 00:19:31.940
 folks,

00:19:32.059 --> 00:19:32.500
 we want to

00:19:32.500 --> 00:19:32.980
 be a church

00:19:32.980 --> 00:19:33.420
 community

00:19:33.420 --> 00:19:34.380
 that is

00:19:34.380 --> 00:19:34.880
 increasingly

00:19:34.880 --> 00:19:35.500
 inclusive,

00:19:36.039 --> 00:19:36.960
 intergenerational

00:19:36.960 --> 00:19:38.180
 and inspired.

00:19:39.319 --> 00:19:40.140
 To be

00:19:40.140 --> 00:19:40.980
 those things,

00:19:41.400 --> 00:19:42.140
 we need to

00:19:42.140 --> 00:19:42.720
 be a church

00:19:42.720 --> 00:19:43.279
 that is

00:19:43.279 --> 00:19:44.319
 forgiving

00:19:44.319 --> 00:19:45.339
 freely,

00:19:46.839 --> 00:19:47.599
 casting away

00:19:47.599 --> 00:19:48.019
 those

00:19:48.019 --> 00:19:48.940
 pharisaical

00:19:48.940 --> 00:19:49.839
 mess avoidance

00:19:49.839 --> 00:19:50.319
 strategies,

00:19:51.319 --> 00:19:52.279
 and instead

00:19:52.279 --> 00:19:53.360
 getting stuck

00:19:53.360 --> 00:19:54.000
 in to the

00:19:54.000 --> 00:19:55.079
 mess of

00:19:55.079 --> 00:19:55.839
 relationships,

00:19:57.000 --> 00:19:57.279
 and the

00:19:57.279 --> 00:19:57.639
 mess of

00:19:57.639 --> 00:19:58.000
 our own

00:19:58.000 --> 00:19:58.419
 hearts,

00:19:58.480 --> 00:19:59.019
 really getting

00:19:59.019 --> 00:19:59.579
 to grips

00:19:59.579 --> 00:20:00.519
 with who

00:20:00.519 --> 00:20:01.139
 we are

00:20:01.139 --> 00:20:02.259
 and what

00:20:02.259 --> 00:20:03.859
 shadow sides

00:20:03.859 --> 00:20:04.539
 lie there.

00:20:05.899 --> 00:20:06.480
 And also

00:20:06.480 --> 00:20:07.220
 not afraid

00:20:07.220 --> 00:20:08.699
 to be with

00:20:08.699 --> 00:20:09.199
 those who

00:20:09.199 --> 00:20:09.879
 also need

00:20:09.879 --> 00:20:10.259
 forgiveness,

00:20:11.039 --> 00:20:11.699
 and that's

00:20:11.699 --> 00:20:12.220
 all of us,

00:20:12.559 --> 00:20:12.919
 and that's

00:20:12.919 --> 00:20:13.779
 everyone outside

00:20:13.779 --> 00:20:14.500
 this building

00:20:14.500 --> 00:20:15.619
 and outside

00:20:15.619 --> 00:20:16.039
 our church

00:20:16.039 --> 00:20:16.539
 community.

00:20:16.539 --> 00:20:20.460
 1 John 4

00:20:20.460 --> 00:20:20.920
 verse 8

00:20:20.920 --> 00:20:21.299
 says,

00:20:21.299 --> 00:20:22.379
 there is no

00:20:22.379 --> 00:20:23.159
 fear in

00:20:23.159 --> 00:20:23.539
 love,

00:20:24.180 --> 00:20:25.039
 but perfect

00:20:25.039 --> 00:20:26.099
 love casts

00:20:26.099 --> 00:20:26.899
 out fear,

00:20:27.480 --> 00:20:28.579
 for fear has

00:20:28.579 --> 00:20:29.059
 to do with

00:20:29.059 --> 00:20:29.500
 punishment,

00:20:30.059 --> 00:20:30.440
 and whoever

00:20:30.440 --> 00:20:31.279
 fears has not

00:20:31.279 --> 00:20:32.299
 been perfected

00:20:32.299 --> 00:20:33.259
 in love.

00:20:33.259 --> 00:20:33.299
 love.

00:20:35.359 --> 00:20:36.519
 In Jesus,

00:20:36.819 --> 00:20:37.400
 we need

00:20:37.400 --> 00:20:37.859
 have no

00:20:37.859 --> 00:20:38.559
 fear of

00:20:38.559 --> 00:20:39.000
 punishment,

00:20:39.359 --> 00:20:40.059
 because in

00:20:40.059 --> 00:20:40.740
 him is

00:20:40.740 --> 00:20:41.299
 perfect

00:20:41.299 --> 00:20:41.759
 forgiveness,

00:20:42.720 --> 00:20:43.680
 because his

00:20:43.680 --> 00:20:44.619
 perfect,

00:20:45.119 --> 00:20:45.700
 lavish

00:20:45.700 --> 00:20:46.720
 love

00:20:46.720 --> 00:20:48.980
 demonstrated

00:20:48.980 --> 00:20:49.579
 with such

00:20:49.579 --> 00:20:50.460
 abandonment

00:20:50.460 --> 00:20:51.299
 and vulnerability

00:20:51.299 --> 00:20:53.160
 and costliness

00:20:53.160 --> 00:20:54.140
 as he poured

00:20:54.140 --> 00:20:54.920
 out his

00:20:54.920 --> 00:20:55.819
 tears

00:20:55.819 --> 00:20:56.720
 and his

00:20:56.720 --> 00:20:57.140
 sweat

00:20:57.140 --> 00:20:57.799
 and his

00:20:57.799 --> 00:20:58.240
 blood

00:20:58.240 --> 00:20:59.379
 on the

00:20:59.379 --> 00:20:59.859
 cross.

00:21:01.660 --> 00:21:02.940
 That is

00:21:02.940 --> 00:21:03.240
 the love

00:21:03.240 --> 00:21:03.640
 of Jesus.

00:21:04.059 --> 00:21:04.759
 That love

00:21:04.759 --> 00:21:05.360
 is poured

00:21:05.360 --> 00:21:06.120
 out on

00:21:06.120 --> 00:21:06.620
 us,

00:21:06.720 --> 00:21:07.580
 the undeserving,

00:21:08.640 --> 00:21:08.980
 not just

00:21:08.980 --> 00:21:09.680
 on our feet,

00:21:10.920 --> 00:21:11.600
 but into

00:21:11.600 --> 00:21:12.340
 our hearts

00:21:12.340 --> 00:21:13.759
 by his

00:21:13.759 --> 00:21:14.500
 Holy Spirit.

00:21:17.539 --> 00:21:18.240
 As we

00:21:18.240 --> 00:21:18.920
 finish now,

00:21:19.660 --> 00:21:20.180
 my questions

00:21:20.180 --> 00:21:20.740
 are simple.

00:21:21.920 --> 00:21:22.320
 Will you

00:21:22.320 --> 00:21:23.000
 receive it?

00:21:24.080 --> 00:21:24.759
 And will

00:21:24.759 --> 00:21:25.220
 you share

00:21:25.220 --> 00:21:25.480
 it?

00:21:27.860 --> 00:21:28.539
 Let's just

00:21:28.539 --> 00:21:28.920
 be still.

00:21:31.960 --> 00:21:32.820
 And perhaps

00:21:32.819 --> 00:21:33.439
 like me,

00:21:34.339 --> 00:21:34.839
 God has

00:21:34.839 --> 00:21:35.379
 something he

00:21:35.379 --> 00:21:35.759
 wants to

00:21:35.759 --> 00:21:36.220
 tell you.

00:21:36.220 --> 00:21:36.980
 Please

00:21:36.980 --> 00:21:39.039
 may may

00:21:39.039 --> 00:21:39.039


00:21:39.039 --> 00:21:39.039


00:21:39.039 --> 00:21:39.039


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 Thank you.