WEBVTT

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 Well, good morning, church.

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 Would you turn with me to Revelation chapter 21?

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 That's page 977 in the Pew Bible.

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 Revelation 21, we'll be considering verses 1 through 8.

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 So Memorial Day weekend, sometimes consider the start of summer.

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 For those of you in school right now, middle schoolers, high schoolers,

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 I'm sure you're more than ready for summer break to begin

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 as you grind out the last couple weeks of school.

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 And looking forward to summer, that sort of helps, right?

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 You know that in just a couple short weeks, the trials will be over,

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 the tests and exams will be passed,

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 and you'll be able to enter into your rest, at least for a couple months.

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 But when you graduate from school, summer breaks go away.

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 And yet, don't we still know what it's like, as adults,

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 to be motivated in the present by something good in the future?

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 Maybe it's a vacation, a trip you've been planning to take,

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 or maybe it's an upcoming event that you get to celebrate with one of your kids,

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 or maybe it's a plan for retirement.

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 Whatever it is, we know what it's like to be motivated in the present

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 by something good that's coming in the future.

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 And the more certain that thing is, and the more exciting that thing is,

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 the more it can motivate us to press on through hard days,

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 to persist through the ups and downs,

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 and to not give up or to give in.

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 As we turn to the final two chapters of Revelation,

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 this is exactly what John is trying to help us to do.

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 He's going to hold out for us our ultimate future in Christ.

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 He's going to show us the supreme good that God has in store for his people.

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 And his aim in doing so is that we might be motivated in the present

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 to press on, to persist, to not give up,

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 or to use the language of Revelation to conquer, to overcome.

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 When we get weary of running the race,

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 when we're tempted to throw in the towel

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 and just join the world in their apparent victory,

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 John holds up this eternal vision of glory

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 and says to us, don't give up.

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 God has unimaginable good stored up for you,

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 for those who conquer, who overcome, who persevere.

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 So let me read Revelation chapter 21, verses 1 through 8,

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 and then I'll pray as we consider God's word.

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 So Revelation 21, 1 through 8.

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 Then I saw a new heaven and a new earth,

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 for the first heaven and the first earth had passed away

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 and the sea was no more.

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 And I saw the holy city, new Jerusalem,

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 coming down out of heaven from God,

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 prepared as a bride adorned for her husband.

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 And I heard a loud voice from the throne saying,

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 Behold, the dwelling place of God is with man.

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 He will dwell with them,

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 and they will be his people,

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 and God himself will be with them as their God.

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 He will wipe away every tear from their eyes,

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 and death shall be no more.

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 Neither shall there be mourning,

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 nor crying, nor pain anymore,

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 for the former things have passed away.

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 And he who was seated on the throne said,

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 Behold, I'm making all things new.

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 Also, he said, write this down,

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 for these words are trustworthy and true.

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 And he said to me,

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 It is done.

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 I am the Alpha and the Omega,

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 the beginning and the end.

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 To the thirsty,

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 I will give from the spring of the water of life

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 without payment.

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 The one who conquers will have this heritage,

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 and I will be his God,

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 and he will be my son.

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 But as for the cowardly,

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 the faithless,

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 the detestable,

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 as for murderers,

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 the sexually immoral,

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 sorcerers,

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 idolaters,

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 and all liars,

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 their portion

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 will be in the lake that burns with fire and sulfur,

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 which is the second death.

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 Let's pray together.

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 Father, as we consider this passage,

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 renew our hope.

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 Help us to see the glorious future

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 you have secured for your people

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 so that we might not give up.

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 And would you open the eyes of the hopeless

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 that they might see Christ in all his beauty,

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 the King who has purchased this future

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 for all who surrender to him and his grace.

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 We pray in the name of Jesus, our King.

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 Amen.

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 Amen.

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 So what is this future

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 that God has in store for his people?

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 Well, John says,

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 it's nothing less than a new creation.

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 We mentioned two weeks ago

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 that the book of Revelation

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 in these final chapters

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 is showing us what we're saved from

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 and what we're saved for.

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 Well, here we're beginning to see

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 what we're saved for.

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 And it's life in a new heaven

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 and a new earth.

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 And verses 1 through 8 of chapter 21

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 are sort of like an introduction.

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 They're this opening summary,

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 this prelude

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 of the entire final section of Revelation.

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 Each of the themes

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 and images of these first eight verses

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 are going to be unpacked

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 in greater detail

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 in the following passages.

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 And in the coming weeks,

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 we'll explore those,

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 the new city,

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 the new temple,

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 the new garden

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 of this new creation.

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 But what comes to the forefront

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 in this prelude

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 of verses 1 through 8

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 is this,

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 that the real glory,

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 the real gift

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 of life in the new creation

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 is that it is life

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 in intimate communion with God.

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 John's writing this book of Revelation

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 to churches a lot like ours.

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 If you go back

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 and you read chapters 2 and 3,

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 the letters to the seven churches,

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 what do they face?

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 They face pressures within

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 and pressures without.

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 They're tempted to compromise morally

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 with the world around them.

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 They're tempted to lose

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 their first love for Christ.

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 They're tempted to rely

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 on their own strength and security.

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 They're tested and tried,

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 even persecuted

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 by an increasingly hostile environment.

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 But the final vision

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 that God gives to John

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 is of a future

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 so good

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 that we shouldn't want

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 to live for anything else.

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 And what is this good thing

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 that God has in store?

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 Well, it's God himself.

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 God is the good

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 that is in store.

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 Intimate communion

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 with God.

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 Now, where do we see that

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 in our text?

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 Well, we see it in verses 2 through 3.

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 Let me read those verses again.

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 John writes,

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 And I saw the holy city,

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 New Jerusalem,

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 coming down out of heaven

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 from God,

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 prepared as a bride

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 adorned for her husband.

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 And I heard a loud voice

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 from the throne saying,

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 Behold,

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 the dwelling place of God

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 is with man.

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 He will dwell with them

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 and they will be his people.

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 And God himself

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 will be with them

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 as their God.

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 Now, we'll see

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 in the coming weeks

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 that the New Jerusalem

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 is a metaphor

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 for the resurrected people of God

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 shining forth

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 in their true identity.

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 Here's the church

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 on the last day

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 in all of her beauty.

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 Beauty, John says,

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 like a bride or husband.

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 We've seen this marriage metaphor

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 before in Revelation 19, right?

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 The church is God's beloved.

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 You see,

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 after the Lord Jesus

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 returns in glory

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 to save and to judge,

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 when he wins

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 the final battle

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 against evil,

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 when he renders

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 perfect judgment,

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 when the earth and sky

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 flee from God's holy presence,

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 as we saw in chapter 20,

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 verse 11,

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 then on that day

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 he will establish

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 a new heaven

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 and a new earth

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 and take his bride,

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 his beloved,

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 to himself.

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 Verse 3 expands

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 on this idea

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 of intimate communion.

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 There we're told

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 that God

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 in the new creation

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 will dwell in our midst.

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 And the word dwell there

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 is the same word

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 for tabernacle.

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 In other words,

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 the Old Testament

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 tabernacle and temple

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 where God

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 took up residence

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 in the midst of his people

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 in a provisional

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 and sort of typological way,

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 that image

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 will be fulfilled

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 in the new creation.

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 But this time

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 there won't be

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 a literal tent

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 or temple

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 with their curtains

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 and their walls

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 separating people

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 from God,

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 restricting who

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 can enter God's presence

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 and when.

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 No, in the new creation

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 it will just be

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 God himself

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 dwelling in our midst.

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 They will be his people

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 and God himself

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 will be with them

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 as their God.

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 No barriers,

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 no restrictions,

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 just free,

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 intimate access

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 to the Almighty.

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 The last image

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 of intimate communion

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 is found in verse 7.

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 God is depicted here

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 not just as our husband

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 but as our father.

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 Look at verse 7.

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 The one who conquers

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 will have this heritage

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 and I will be as God

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 and he will be my son.

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 Now I think God

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 intentionally uses

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 that word son

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 to describe this

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 intimate reality

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 for all Christians,

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 men and women.

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 Why?

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 Why does he not say

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 sons and daughters

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 or children?

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 I think because

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 in the ancient world

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 the son legally

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 had all the rights,

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 all the privileges

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 of the father

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 and God is saying here

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 that's what's true

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 of every Christian,

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 male and female.

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 We have all the rights,

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 all the privileges

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 of being the father's

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 true heir.

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 It's all yours.

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 That's how much

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 the father loves you.

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 That's the sort of

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 intimate communion

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 he has in store for you.

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 He holds nothing back.

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 And as we'll see

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 in chapter 22

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 in a couple of weeks,

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 that means that we will

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 reign with God forever.

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 So at the heart

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 of the new creation

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 of this new heaven

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 and new earth

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 is this,

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 it's intimate communion

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 with God.

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 God will no longer

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 feel distant

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 or far away,

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 but like a loving husband,

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 like a caring father,

00:11:02.059 --> 00:11:03.039
 like a perfect lover,

00:11:03.159 --> 00:11:04.279
 like a perfect parent,

00:11:04.620 --> 00:11:05.759
 he will be near

00:11:05.759 --> 00:11:07.159
 in intimate communion

00:11:07.159 --> 00:11:07.799
 with us.

00:11:10.159 --> 00:11:11.199
 But what does

00:11:11.199 --> 00:11:12.159
 this intimate communion

00:11:12.159 --> 00:11:13.179
 with God mean

00:11:13.179 --> 00:11:14.419
 for our life

00:11:14.419 --> 00:11:15.439
 in the new creation?

00:11:16.740 --> 00:11:17.879
 Well, from this vantage point,

00:11:17.939 --> 00:11:18.679
 we can consider

00:11:18.679 --> 00:11:19.439
 kind of the rest

00:11:19.439 --> 00:11:20.519
 of the passage.

00:11:21.299 --> 00:11:22.240
 And we can kind of

00:11:22.240 --> 00:11:22.960
 do it in three ways.

00:11:23.079 --> 00:11:24.699
 First, we'll see

00:11:24.699 --> 00:11:26.980
 what won't be there

00:11:26.980 --> 00:11:27.819
 in the new creation.

00:11:27.939 --> 00:11:28.460
 And then second,

00:11:28.559 --> 00:11:29.639
 we'll see what will be there.

00:11:30.439 --> 00:11:31.000
 And then third,

00:11:31.079 --> 00:11:31.740
 we can consider

00:11:31.740 --> 00:11:33.000
 how to get there.

00:11:33.579 --> 00:11:34.939
 So what won't be there

00:11:34.939 --> 00:11:35.860
 and what will be there

00:11:35.860 --> 00:11:36.699
 and how to get there.

00:11:36.799 --> 00:11:37.299
 That's kind of

00:11:37.299 --> 00:11:38.159
 the rest of our passage.

00:11:38.860 --> 00:11:39.259
 So first,

00:11:39.319 --> 00:11:39.679
 take a look at

00:11:39.679 --> 00:11:40.699
 what won't be there

00:11:40.699 --> 00:11:41.519
 in the new creation.

00:11:41.519 --> 00:11:42.379
 As we experience

00:11:42.379 --> 00:11:43.759
 this intimate communion

00:11:43.759 --> 00:11:44.220
 with God,

00:11:44.279 --> 00:11:45.199
 what will be absent?

00:11:45.779 --> 00:11:46.480
 What won't be there?

00:11:47.079 --> 00:11:47.439
 Curiously,

00:11:47.559 --> 00:11:48.679
 John says in verse 1,

00:11:48.679 --> 00:11:49.899
 the first earth

00:11:49.899 --> 00:11:50.659
 has passed away

00:11:50.659 --> 00:11:52.359
 and the sea was no more.

00:11:54.120 --> 00:11:55.099
 Now, why won't there be

00:11:55.099 --> 00:11:56.879
 a sea in the new creation?

00:11:58.519 --> 00:11:59.359
 Well, for us today,

00:11:59.439 --> 00:12:00.699
 what does the sea represent?

00:12:00.799 --> 00:12:01.659
 What does the ocean represent?

00:12:02.259 --> 00:12:03.239
 I think for a lot of us,

00:12:03.679 --> 00:12:04.479
 the ocean is a place

00:12:04.479 --> 00:12:05.159
 of beauty, right?

00:12:05.199 --> 00:12:05.620
 It's a place

00:12:05.620 --> 00:12:06.579
 where we go on vacation.

00:12:07.000 --> 00:12:07.159
 Yeah?

00:12:07.579 --> 00:12:08.759
 We sail, we fish.

00:12:09.439 --> 00:12:10.159
 It has mostly

00:12:10.159 --> 00:12:11.620
 positive connotations

00:12:11.620 --> 00:12:12.339
 for us today.

00:12:13.459 --> 00:12:14.620
 But in the ancient world,

00:12:15.279 --> 00:12:16.659
 the sea was viewed

00:12:16.659 --> 00:12:17.719
 much differently.

00:12:18.679 --> 00:12:19.579
 The sea was actually

00:12:19.579 --> 00:12:20.019
 not a place

00:12:20.019 --> 00:12:20.879
 where you went on vacation.

00:12:21.459 --> 00:12:22.319
 The sea was a place

00:12:22.319 --> 00:12:22.899
 of danger.

00:12:23.379 --> 00:12:24.439
 It was a place of chaos.

00:12:25.879 --> 00:12:26.919
 Sailing, for example,

00:12:27.000 --> 00:12:28.219
 that was a risky business.

00:12:29.519 --> 00:12:30.279
 Not to mention

00:12:30.279 --> 00:12:31.039
 there were creatures

00:12:31.039 --> 00:12:32.299
 lurking in the deep

00:12:32.299 --> 00:12:32.979
 of the seas

00:12:32.979 --> 00:12:33.779
 that were frightening.

00:12:36.299 --> 00:12:36.819
 What's more,

00:12:36.859 --> 00:12:37.699
 in the book of Revelation,

00:12:38.559 --> 00:12:39.779
 John and his sort of,

00:12:39.779 --> 00:12:40.159
 you know,

00:12:40.299 --> 00:12:41.579
 metaphorical casting

00:12:41.579 --> 00:12:42.719
 in this book of Revelation,

00:12:43.279 --> 00:12:43.979
 what do we see?

00:12:44.079 --> 00:12:45.139
 Well, it's Satan

00:12:45.139 --> 00:12:46.179
 and his beasts

00:12:46.179 --> 00:12:46.939
 that are depicted

00:12:46.939 --> 00:12:48.319
 as rising out of the sea,

00:12:48.320 --> 00:12:48.560
 right?

00:12:48.620 --> 00:12:49.940
 That place of kind of chaos

00:12:49.940 --> 00:12:51.300
 come the great enemies

00:12:51.300 --> 00:12:52.140
 of God and his people.

00:12:52.260 --> 00:12:53.940
 And it's upon the seas

00:12:53.940 --> 00:12:54.620
 that the kingdoms

00:12:54.620 --> 00:12:55.420
 of this world,

00:12:55.480 --> 00:12:57.500
 we saw this in Revelation 18,

00:12:57.860 --> 00:12:58.700
 it's upon the seas

00:12:58.700 --> 00:12:59.220
 that the kingdoms

00:12:59.220 --> 00:12:59.700
 of this world

00:12:59.700 --> 00:13:01.379
 engage in their economic trade

00:13:01.379 --> 00:13:02.100
 and their exploitation.

00:13:04.240 --> 00:13:05.379
 So when John says,

00:13:05.780 --> 00:13:07.320
 the sea was no more,

00:13:09.400 --> 00:13:10.600
 he means that chaos

00:13:10.600 --> 00:13:11.280
 and evil,

00:13:12.140 --> 00:13:13.200
 he means that oppression

00:13:13.200 --> 00:13:14.020
 and violence,

00:13:14.120 --> 00:13:15.660
 he means that uncertainty

00:13:15.659 --> 00:13:16.799
 and danger,

00:13:17.399 --> 00:13:18.319
 these things

00:13:18.319 --> 00:13:20.539
 are removed forever

00:13:20.539 --> 00:13:23.139
 from humanity's future home.

00:13:24.879 --> 00:13:26.100
 And what remains

00:13:26.100 --> 00:13:27.159
 when all those things

00:13:27.159 --> 00:13:27.819
 are removed

00:13:27.819 --> 00:13:29.839
 is nothing short

00:13:29.839 --> 00:13:30.899
 of brand new,

00:13:31.759 --> 00:13:32.620
 a new heaven

00:13:32.620 --> 00:13:34.120
 and a new earth.

00:13:35.819 --> 00:13:36.740
 Now, does that mean

00:13:36.740 --> 00:13:37.279
 that everything

00:13:37.279 --> 00:13:38.419
 in this old world

00:13:38.419 --> 00:13:40.059
 is completely eradicated

00:13:40.059 --> 00:13:41.759
 or annihilated, right?

00:13:41.759 --> 00:13:44.019
 You know,

00:13:44.059 --> 00:13:44.639
 when we compare

00:13:44.639 --> 00:13:45.659
 the various passages

00:13:45.659 --> 00:13:46.340
 from Isaiah

00:13:46.340 --> 00:13:47.019
 like Kevin read

00:13:47.019 --> 00:13:47.700
 for us earlier

00:13:47.700 --> 00:13:48.620
 or when we look

00:13:48.620 --> 00:13:50.139
 at passages from Paul

00:13:50.139 --> 00:13:51.379
 or even from Peter

00:13:51.379 --> 00:13:52.500
 that speak about

00:13:52.500 --> 00:13:53.379
 the new creation,

00:13:54.379 --> 00:13:55.799
 we see that some passages

00:13:55.799 --> 00:13:57.539
 emphasize continuity.

00:13:57.899 --> 00:13:58.539
 They seem to say

00:13:58.539 --> 00:13:59.319
 that the new creation

00:13:59.319 --> 00:14:00.019
 is a renewal

00:14:00.019 --> 00:14:01.179
 of this old creation.

00:14:01.960 --> 00:14:02.700
 But then we also see

00:14:02.700 --> 00:14:03.620
 that some passages

00:14:03.620 --> 00:14:04.679
 emphasize the kind

00:14:04.679 --> 00:14:05.639
 of discontinuity.

00:14:06.240 --> 00:14:06.879
 They seem to say

00:14:06.879 --> 00:14:07.580
 that the new creation

00:14:07.580 --> 00:14:08.319
 is a replacement

00:14:08.319 --> 00:14:08.980
 of the old.

00:14:09.679 --> 00:14:10.419
 So which is it?

00:14:10.419 --> 00:14:13.299
 Well, I think

00:14:13.299 --> 00:14:14.419
 the best analogy

00:14:14.419 --> 00:14:15.620
 to help put

00:14:15.620 --> 00:14:16.639
 these pieces together

00:14:16.639 --> 00:14:18.519
 is actually

00:14:18.519 --> 00:14:19.079
 the resurrection

00:14:19.079 --> 00:14:19.679
 of Jesus.

00:14:21.139 --> 00:14:21.839
 After all,

00:14:21.899 --> 00:14:23.000
 the bodily resurrection

00:14:23.000 --> 00:14:23.779
 of Jesus

00:14:23.779 --> 00:14:26.500
 was the first act,

00:14:26.759 --> 00:14:27.799
 the inauguration

00:14:27.799 --> 00:14:29.740
 of the new creation.

00:14:30.579 --> 00:14:31.579
 The bodily resurrection

00:14:31.579 --> 00:14:32.179
 of Jesus

00:14:32.179 --> 00:14:33.219
 is the foretaste

00:14:33.219 --> 00:14:33.919
 and the pattern

00:14:33.919 --> 00:14:34.819
 for the whole.

00:14:36.679 --> 00:14:37.379
 And when you think

00:14:37.379 --> 00:14:37.699
 about it,

00:14:37.699 --> 00:14:38.399
 you see this same

00:14:38.399 --> 00:14:39.000
 kind of distinction

00:14:39.000 --> 00:14:40.019
 in Jesus' resurrection

00:14:40.019 --> 00:14:40.620
 body, right?

00:14:41.039 --> 00:14:41.519
 When you think

00:14:41.519 --> 00:14:41.779
 about it,

00:14:42.059 --> 00:14:42.639
 in one sense,

00:14:42.720 --> 00:14:43.519
 Jesus' resurrection

00:14:43.519 --> 00:14:44.799
 body was the same.

00:14:45.399 --> 00:14:46.819
 It was recognizably

00:14:46.819 --> 00:14:47.620
 Jesus, right?

00:14:48.159 --> 00:14:48.759
 And the tomb

00:14:48.759 --> 00:14:49.240
 was empty.

00:14:49.319 --> 00:14:50.000
 It was the same

00:14:50.000 --> 00:14:51.079
 body that came out.

00:14:51.519 --> 00:14:52.759
 But at the same time,

00:14:53.460 --> 00:14:54.240
 Jesus' resurrection

00:14:54.240 --> 00:14:55.620
 body was undeniably

00:14:55.620 --> 00:14:56.179
 new.

00:14:57.240 --> 00:14:58.199
 To some,

00:14:58.259 --> 00:14:58.919
 he was actually

00:14:58.919 --> 00:14:59.779
 at first hard

00:14:59.779 --> 00:15:00.460
 to recognize.

00:15:02.519 --> 00:15:03.299
 And certainly,

00:15:03.419 --> 00:15:03.939
 if you go back

00:15:03.939 --> 00:15:04.720
 to the first chapter

00:15:04.720 --> 00:15:05.259
 of Revelation,

00:15:05.539 --> 00:15:06.319
 John's vision

00:15:06.319 --> 00:15:07.620
 of the risen Christ

00:15:07.620 --> 00:15:08.460
 at the beginning

00:15:08.460 --> 00:15:09.179
 of this book

00:15:09.179 --> 00:15:10.019
 shows us

00:15:10.019 --> 00:15:10.980
 how stunning

00:15:10.980 --> 00:15:12.360
 his newness

00:15:12.360 --> 00:15:13.000
 can be.

00:15:16.259 --> 00:15:16.840
 Well, I think

00:15:16.840 --> 00:15:17.519
 the same will be

00:15:17.519 --> 00:15:18.419
 true of the new

00:15:18.419 --> 00:15:18.960
 creation.

00:15:19.980 --> 00:15:20.799
 I think we'll still

00:15:20.799 --> 00:15:21.620
 recognize it

00:15:21.620 --> 00:15:22.659
 as heaven and earth,

00:15:22.720 --> 00:15:22.879
 right?

00:15:22.960 --> 00:15:24.039
 There'll be continuity.

00:15:24.179 --> 00:15:24.919
 It's not going to be like,

00:15:24.980 --> 00:15:25.419
 oh my goodness,

00:15:25.500 --> 00:15:25.980
 it's Mars,

00:15:26.060 --> 00:15:26.560
 where are we,

00:15:26.600 --> 00:15:26.779
 right?

00:15:27.259 --> 00:15:28.100
 No, it's still

00:15:28.100 --> 00:15:28.840
 heaven and earth,

00:15:29.340 --> 00:15:29.820
 material,

00:15:30.179 --> 00:15:30.639
 real,

00:15:31.320 --> 00:15:32.039
 more real

00:15:32.039 --> 00:15:32.820
 than we experience

00:15:32.820 --> 00:15:33.299
 it now.

00:15:33.299 --> 00:15:36.419
 So there will be

00:15:36.419 --> 00:15:37.079
 continuity,

00:15:37.259 --> 00:15:38.539
 but at the same time,

00:15:39.620 --> 00:15:40.359
 it's going to be

00:15:40.359 --> 00:15:41.259
 utterly new,

00:15:42.459 --> 00:15:43.259
 radically new.

00:15:45.659 --> 00:15:46.719
 Paul says on that day,

00:15:46.819 --> 00:15:48.559
 creation will be freed

00:15:48.559 --> 00:15:50.219
 from its bondage

00:15:50.219 --> 00:15:51.059
 to decay.

00:15:52.799 --> 00:15:53.939
 Or as John puts it,

00:15:53.979 --> 00:15:56.059
 the sea will be no more.

00:15:57.620 --> 00:15:58.120
 You see,

00:15:58.199 --> 00:15:59.259
 where God dwells

00:15:59.259 --> 00:16:00.159
 in his fullness,

00:16:01.199 --> 00:16:01.779
 there will be

00:16:01.779 --> 00:16:02.620
 no more evil

00:16:02.620 --> 00:16:04.240
 and no more chaos

00:16:04.240 --> 00:16:06.079
 and no more oppression

00:16:06.079 --> 00:16:06.919
 and violence.

00:16:07.620 --> 00:16:08.500
 The sea will be

00:16:08.500 --> 00:16:08.980
 no more.

00:16:10.959 --> 00:16:11.740
 Can you imagine

00:16:11.740 --> 00:16:12.480
 a world without

00:16:12.480 --> 00:16:13.240
 those things?

00:16:15.600 --> 00:16:16.720
 A world without

00:16:16.720 --> 00:16:17.679
 those fears

00:16:17.679 --> 00:16:19.199
 and insecurities?

00:16:21.259 --> 00:16:22.139
 That's what God

00:16:22.139 --> 00:16:23.299
 has in store for us.

00:16:25.620 --> 00:16:26.699
 But that's not all.

00:16:27.480 --> 00:16:28.360
 There's something else

00:16:28.360 --> 00:16:29.379
 that won't be there.

00:16:30.220 --> 00:16:31.199
 The reality of this

00:16:31.200 --> 00:16:31.820
 intimate communion

00:16:31.820 --> 00:16:32.280
 with God

00:16:32.280 --> 00:16:33.720
 gets much more personal.

00:16:34.040 --> 00:16:34.840
 Look at verse 4.

00:16:35.840 --> 00:16:36.460
 Verse 4 says,

00:16:37.240 --> 00:16:38.400
 God will wipe away

00:16:38.400 --> 00:16:39.480
 every tear

00:16:39.480 --> 00:16:40.460
 from their eyes

00:16:40.460 --> 00:16:41.580
 and death

00:16:41.580 --> 00:16:42.420
 shall be no more.

00:16:43.220 --> 00:16:43.860
 Neither shall there

00:16:43.860 --> 00:16:44.460
 be mourning

00:16:44.460 --> 00:16:45.520
 nor crying

00:16:45.520 --> 00:16:47.060
 nor pain anymore

00:16:47.060 --> 00:16:49.080
 for the former things

00:16:49.080 --> 00:16:49.940
 have passed away.

00:16:51.600 --> 00:16:52.020
 Friends,

00:16:52.060 --> 00:16:52.980
 on that day,

00:16:53.759 --> 00:16:54.580
 the hand

00:16:54.580 --> 00:16:55.320
 that created

00:16:55.320 --> 00:16:56.500
 the stars

00:16:56.500 --> 00:16:57.259
 and the galaxies,

00:16:58.360 --> 00:16:58.900
 the hand

00:16:58.900 --> 00:16:59.780
 that raised

00:16:59.779 --> 00:17:00.419
 the mountains

00:17:00.419 --> 00:17:01.480
 and carved

00:17:01.480 --> 00:17:02.299
 the rivers,

00:17:02.299 --> 00:17:03.500
 the almighty

00:17:03.500 --> 00:17:04.500
 hand of God

00:17:04.500 --> 00:17:05.099
 will come

00:17:05.099 --> 00:17:07.039
 to you personally.

00:17:08.119 --> 00:17:09.220
 And with a tenderness

00:17:09.220 --> 00:17:11.240
 you've never experienced,

00:17:11.779 --> 00:17:12.680
 he will wipe

00:17:12.680 --> 00:17:14.299
 every tear

00:17:14.299 --> 00:17:15.460
 from your eye.

00:17:15.460 --> 00:17:18.660
 all the pain

00:17:18.660 --> 00:17:19.819
 you've accumulated

00:17:19.819 --> 00:17:21.340
 in this fallen world,

00:17:21.440 --> 00:17:22.059
 the mourning,

00:17:22.559 --> 00:17:23.380
 the crying,

00:17:23.840 --> 00:17:24.680
 the suffering,

00:17:25.680 --> 00:17:26.460
 will be met

00:17:26.460 --> 00:17:27.559
 by the hand

00:17:27.559 --> 00:17:29.980
 of sovereign love

00:17:29.980 --> 00:17:31.539
 and in tenderness

00:17:31.539 --> 00:17:33.000
 God himself

00:17:33.000 --> 00:17:34.240
 will wipe

00:17:34.240 --> 00:17:35.240
 the tears away.

00:17:36.840 --> 00:17:38.000
 He will tend

00:17:38.000 --> 00:17:38.840
 to your wounds

00:17:38.840 --> 00:17:41.000
 and he will heal

00:17:41.000 --> 00:17:42.539
 your broken heart.

00:17:42.539 --> 00:17:46.299
 so what won't

00:17:46.299 --> 00:17:46.799
 be there,

00:17:48.700 --> 00:17:49.799
 neither the seas

00:17:49.799 --> 00:17:50.500
 of evil

00:17:50.500 --> 00:17:52.139
 nor the tears

00:17:52.139 --> 00:17:52.980
 of pain,

00:17:53.659 --> 00:17:54.680
 neither will have

00:17:54.680 --> 00:17:55.480
 their place there

00:17:55.480 --> 00:17:56.680
 in the new creation.

00:17:57.539 --> 00:17:57.940
 Suffering,

00:17:58.139 --> 00:17:58.460
 sickness,

00:17:58.639 --> 00:17:58.940
 decay,

00:17:59.099 --> 00:17:59.559
 and death

00:17:59.559 --> 00:18:01.180
 will all be gone.

00:18:03.879 --> 00:18:05.099
 But what will be there?

00:18:05.859 --> 00:18:07.119
 If the sea won't be there,

00:18:07.180 --> 00:18:07.859
 if tears and death

00:18:07.859 --> 00:18:08.279
 won't be there,

00:18:08.339 --> 00:18:09.119
 what will actually

00:18:09.119 --> 00:18:09.539
 be there?

00:18:10.539 --> 00:18:10.720
 Well,

00:18:10.740 --> 00:18:11.500
 we see our second point

00:18:11.500 --> 00:18:14.440
 in verses 5 and 6

00:18:14.440 --> 00:18:15.200
 and 7,

00:18:15.240 --> 00:18:15.740
 especially at the end

00:18:15.740 --> 00:18:16.200
 of 7,

00:18:16.399 --> 00:18:16.940
 God says,

00:18:18.200 --> 00:18:18.740
 to the thirsty

00:18:18.740 --> 00:18:19.359
 I will give

00:18:19.359 --> 00:18:19.980
 from the spring

00:18:19.980 --> 00:18:21.059
 of the water of life

00:18:21.059 --> 00:18:22.319
 without payment.

00:18:23.559 --> 00:18:25.139
 The seas might be gone,

00:18:26.259 --> 00:18:27.619
 but John sees

00:18:27.619 --> 00:18:28.680
 that there'll be a spring,

00:18:29.240 --> 00:18:30.399
 a spring of the water

00:18:30.399 --> 00:18:30.960
 of life.

00:18:31.619 --> 00:18:32.279
 In other words,

00:18:32.279 --> 00:18:33.000
 in the new creation,

00:18:33.139 --> 00:18:33.659
 there won't just be

00:18:33.659 --> 00:18:34.700
 the absence of chaos

00:18:34.700 --> 00:18:35.759
 and death and tears,

00:18:35.899 --> 00:18:36.619
 but there will be

00:18:36.619 --> 00:18:37.279
 the fullness

00:18:37.279 --> 00:18:38.859
 of satisfaction.

00:18:39.539 --> 00:18:41.180
 In intimate communion

00:18:41.180 --> 00:18:41.960
 with God,

00:18:42.220 --> 00:18:44.180
 our hearts will be filled

00:18:44.180 --> 00:18:45.920
 by an ever-flowing

00:18:45.920 --> 00:18:47.059
 spring of life

00:18:47.059 --> 00:18:48.759
 flowing from the very

00:18:48.759 --> 00:18:49.639
 heart of God.

00:18:52.240 --> 00:18:52.960
 Now,

00:18:53.019 --> 00:18:54.079
 ask anyone today,

00:18:54.819 --> 00:18:56.440
 who doesn't want

00:18:56.440 --> 00:18:57.579
 life

00:18:57.579 --> 00:18:59.059
 and more of it?

00:18:59.899 --> 00:19:00.639
 Who doesn't want

00:19:00.639 --> 00:19:01.399
 to take life

00:19:01.399 --> 00:19:03.039
 and drink it deeply

00:19:03.039 --> 00:19:04.519
 like a spring of water?

00:19:04.519 --> 00:19:06.500
 You know,

00:19:06.539 --> 00:19:07.779
 listen to practically

00:19:07.779 --> 00:19:09.519
 every self-help

00:19:09.519 --> 00:19:10.839
 wellness podcast

00:19:10.839 --> 00:19:11.639
 that there is,

00:19:11.680 --> 00:19:11.859
 right?

00:19:11.900 --> 00:19:12.579
 Whether it's

00:19:12.579 --> 00:19:13.440
 Mel Robbins

00:19:13.440 --> 00:19:15.359
 or Andrew Huberman,

00:19:15.599 --> 00:19:15.920
 you know,

00:19:16.440 --> 00:19:18.079
 pick your favorite one.

00:19:19.160 --> 00:19:20.799
 What are they reaching for?

00:19:21.519 --> 00:19:22.559
 What are they hoping

00:19:22.559 --> 00:19:23.160
 to achieve?

00:19:23.200 --> 00:19:24.599
 What are they grasping at?

00:19:26.500 --> 00:19:27.839
 Is it not a fullness

00:19:27.839 --> 00:19:28.599
 of life?

00:19:29.480 --> 00:19:30.519
 Not just to be healthy,

00:19:31.139 --> 00:19:31.900
 but to be happy.

00:19:31.900 --> 00:19:35.019
 But of course,

00:19:35.120 --> 00:19:35.980
 this life cannot

00:19:35.980 --> 00:19:37.420
 finally give us

00:19:37.420 --> 00:19:38.280
 those things

00:19:38.280 --> 00:19:39.080
 in full measure.

00:19:40.120 --> 00:19:41.460
 Our desire will

00:19:41.460 --> 00:19:42.160
 at some point

00:19:42.160 --> 00:19:42.900
 be thwarted

00:19:42.900 --> 00:19:43.380
 in this life.

00:19:43.460 --> 00:19:44.160
 Our protocols

00:19:44.160 --> 00:19:45.019
 and our plans

00:19:45.019 --> 00:19:45.820
 will one day

00:19:45.820 --> 00:19:46.560
 fall short.

00:19:47.720 --> 00:19:49.519
 But in the new creation,

00:19:49.980 --> 00:19:51.280
 in the future

00:19:51.280 --> 00:19:52.440
 that God has in store

00:19:52.440 --> 00:19:53.320
 for His people,

00:19:53.880 --> 00:19:55.120
 there's a spring

00:19:55.120 --> 00:19:56.800
 of living water.

00:19:56.799 --> 00:19:59.680
 And what is that spring?

00:20:00.879 --> 00:20:01.480
 Again,

00:20:01.819 --> 00:20:02.859
 it's God Himself.

00:20:03.960 --> 00:20:04.519
 The Alpha

00:20:04.519 --> 00:20:05.279
 and the Omega.

00:20:06.139 --> 00:20:07.419
 The sovereign Lord

00:20:07.419 --> 00:20:08.240
 of history.

00:20:08.359 --> 00:20:09.399
 The one who rules

00:20:09.399 --> 00:20:10.039
 from beginning

00:20:10.039 --> 00:20:11.139
 to end

00:20:11.139 --> 00:20:12.559
 and every moment

00:20:12.559 --> 00:20:13.159
 in between.

00:20:13.839 --> 00:20:14.519
 The one who makes

00:20:14.519 --> 00:20:15.480
 all things new.

00:20:15.539 --> 00:20:16.000
 The one who's

00:20:16.000 --> 00:20:17.680
 trustworthy and true.

00:20:19.039 --> 00:20:20.119
 The one who will say

00:20:20.119 --> 00:20:20.879
 on that day,

00:20:21.279 --> 00:20:22.519
 it's done.

00:20:22.519 --> 00:20:27.359
 You see,

00:20:27.460 --> 00:20:28.079
 what God's saying

00:20:28.079 --> 00:20:28.500
 to us here

00:20:28.500 --> 00:20:29.200
 is that He's not

00:20:29.200 --> 00:20:30.160
 just our Creator.

00:20:30.359 --> 00:20:30.980
 He's not just

00:20:30.980 --> 00:20:32.019
 the Alpha,

00:20:32.220 --> 00:20:32.720
 the beginning.

00:20:33.819 --> 00:20:34.740
 But He's also

00:20:34.740 --> 00:20:35.319
 the Omega.

00:20:35.440 --> 00:20:36.319
 He's the end.

00:20:37.700 --> 00:20:38.519
 God's not just

00:20:38.519 --> 00:20:39.420
 the Creator,

00:20:39.579 --> 00:20:40.319
 but He is

00:20:40.319 --> 00:20:41.379
 the consummator.

00:20:42.220 --> 00:20:43.359
 He is the desired

00:20:43.359 --> 00:20:44.900
 goal of everything.

00:20:44.900 --> 00:20:48.560
 God is the journey's end.

00:20:49.640 --> 00:20:50.220
 Whether it's

00:20:50.220 --> 00:20:51.320
 the magnificent view

00:20:51.320 --> 00:20:52.040
 at the top

00:20:52.040 --> 00:20:53.120
 of the mountain hike,

00:20:53.360 --> 00:20:54.100
 or whether it's

00:20:54.100 --> 00:20:55.060
 the warm fire

00:20:55.060 --> 00:20:56.100
 and the comfort of friends

00:20:56.100 --> 00:20:57.140
 at the end of the day,

00:20:57.180 --> 00:20:58.820
 it's all speaking of Him.

00:21:01.320 --> 00:21:02.519
 And He is bringing

00:21:02.519 --> 00:21:03.160
 everything

00:21:03.160 --> 00:21:05.280
 to its appointed end.

00:21:06.120 --> 00:21:06.740
 And one day

00:21:06.740 --> 00:21:07.640
 He will say,

00:21:07.960 --> 00:21:09.160
 it is done.

00:21:10.880 --> 00:21:12.080
 And in His intimate

00:21:12.080 --> 00:21:12.920
 presence,

00:21:13.040 --> 00:21:13.820
 we will drink

00:21:13.819 --> 00:21:15.240
 and drink

00:21:15.240 --> 00:21:16.659
 and drink

00:21:16.659 --> 00:21:17.899
 and know

00:21:17.899 --> 00:21:18.819
 a satisfaction

00:21:18.819 --> 00:21:19.700
 and joy

00:21:19.700 --> 00:21:21.740
 that is unspeakable

00:21:21.740 --> 00:21:23.379
 and full of glory.

00:21:24.679 --> 00:21:25.639
 He will be

00:21:25.639 --> 00:21:27.039
 the majestic view.

00:21:27.740 --> 00:21:28.460
 God will be

00:21:28.460 --> 00:21:29.359
 the warm fire.

00:21:29.579 --> 00:21:30.859
 He will be

00:21:30.859 --> 00:21:31.419
 the goal

00:21:31.419 --> 00:21:32.819
 we've been longing for.

00:21:36.980 --> 00:21:38.119
 So John shows us

00:21:38.119 --> 00:21:38.879
 what won't be there

00:21:38.879 --> 00:21:40.299
 and what will be there.

00:21:41.399 --> 00:21:42.159
 But last,

00:21:42.200 --> 00:21:42.919
 how do we get there?

00:21:43.819 --> 00:21:45.299
 Look at verses 7 and 8.

00:21:47.299 --> 00:21:48.480
 The one who conquers

00:21:48.480 --> 00:21:49.519
 will have this heritage

00:21:49.519 --> 00:21:51.319
 and I will be his God

00:21:51.319 --> 00:21:53.019
 and he will be my son.

00:21:54.299 --> 00:21:55.339
 But as for the cowardly,

00:21:55.639 --> 00:21:56.259
 the faithless,

00:21:56.399 --> 00:21:57.019
 the detestable,

00:21:57.099 --> 00:21:58.000
 as for murderers,

00:21:58.119 --> 00:21:59.019
 the sexually immoral,

00:21:59.619 --> 00:22:00.240
 sorcerers,

00:22:00.399 --> 00:22:01.159
 idolaters,

00:22:01.299 --> 00:22:02.000
 and all liars,

00:22:02.619 --> 00:22:03.159
 their portion

00:22:03.159 --> 00:22:03.919
 will be in the lake

00:22:03.919 --> 00:22:04.839
 that burns with fire

00:22:04.839 --> 00:22:05.339
 and sulfur,

00:22:06.179 --> 00:22:07.480
 which is the second death.

00:22:09.399 --> 00:22:10.619
 There are two options,

00:22:11.099 --> 00:22:11.599
 John says.

00:22:11.599 --> 00:22:14.379
 They're the conquerors

00:22:14.379 --> 00:22:16.659
 and they're the cowardly.

00:22:18.199 --> 00:22:19.179
 In this life,

00:22:19.240 --> 00:22:20.859
 we will either press on

00:22:20.859 --> 00:22:21.819
 through trials,

00:22:21.959 --> 00:22:23.179
 holding on to the faith,

00:22:23.919 --> 00:22:25.439
 or we will fall away.

00:22:26.559 --> 00:22:28.199
 We will either remain faithful

00:22:28.199 --> 00:22:30.179
 or our profession

00:22:30.179 --> 00:22:31.740
 will prove to be false.

00:22:32.439 --> 00:22:33.719
 We might look like Christians

00:22:33.719 --> 00:22:34.359
 for a while,

00:22:35.419 --> 00:22:36.939
 but when hardship comes,

00:22:37.039 --> 00:22:38.240
 we will leave the path

00:22:38.240 --> 00:22:40.599
 and become just like the world.

00:22:43.200 --> 00:22:44.740
 And John holds up

00:22:44.740 --> 00:22:47.059
 this vision of the new creation

00:22:47.059 --> 00:22:48.680
 in all of its goodness

00:22:48.680 --> 00:22:51.099
 so that we might be motivated

00:22:51.099 --> 00:22:52.720
 not to fall away,

00:22:53.559 --> 00:22:55.299
 so that we might press on

00:22:55.299 --> 00:22:56.859
 and be those who conquer.

00:22:57.859 --> 00:22:59.140
 Now conquer in Revelation

00:22:59.140 --> 00:23:00.200
 has a special meaning.

00:23:00.660 --> 00:23:02.039
 The conquerors in Revelation

00:23:02.039 --> 00:23:03.519
 are those whose lives

00:23:03.519 --> 00:23:04.259
 are characterized

00:23:04.259 --> 00:23:05.680
 by a refusal

00:23:05.680 --> 00:23:07.359
 to compromise their faith

00:23:07.359 --> 00:23:08.299
 despite the threat

00:23:08.299 --> 00:23:08.940
 of persecution.

00:23:09.839 --> 00:23:10.460
 So in reality,

00:23:10.579 --> 00:23:11.480
 John's using the term

00:23:11.480 --> 00:23:12.259
 sort of ironically,

00:23:12.460 --> 00:23:12.759
 isn't he?

00:23:13.119 --> 00:23:14.039
 Christians conquer

00:23:14.039 --> 00:23:15.680
 when they maintain their faith

00:23:15.680 --> 00:23:19.079
 even though they may appear defeated.

00:23:20.460 --> 00:23:21.799
 Even though in the world's eyes,

00:23:21.859 --> 00:23:22.680
 because of persecution,

00:23:22.859 --> 00:23:24.599
 they look utterly defeated,

00:23:24.700 --> 00:23:25.059
 John says,

00:23:25.119 --> 00:23:26.480
 no, they're the conquerors.

00:23:28.359 --> 00:23:29.680
 So what does it mean to conquer?

00:23:29.879 --> 00:23:30.740
 Well, it doesn't mean

00:23:30.740 --> 00:23:31.539
 what the world means.

00:23:31.539 --> 00:23:32.859
 It doesn't mean, you know,

00:23:33.119 --> 00:23:34.339
 you win every argument

00:23:34.339 --> 00:23:35.700
 and you enforce your will

00:23:35.700 --> 00:23:36.680
 on others, right?

00:23:37.139 --> 00:23:37.420
 No.

00:23:37.839 --> 00:23:38.740
 To conquer means

00:23:38.740 --> 00:23:40.339
 to hold on to Christ

00:23:40.339 --> 00:23:42.859
 even when the raging seas

00:23:42.859 --> 00:23:44.200
 and the abundant tears

00:23:44.200 --> 00:23:44.920
 of this world

00:23:44.920 --> 00:23:46.099
 press against you

00:23:46.099 --> 00:23:47.019
 from every side.

00:23:48.420 --> 00:23:49.420
 That's what it means

00:23:49.420 --> 00:23:51.579
 to truly conquer in this life.

00:23:52.159 --> 00:23:53.559
 To cling to Christ

00:23:53.559 --> 00:23:55.819
 even if it costs you everything.

00:23:59.359 --> 00:24:00.779
 But how do we do that?

00:24:01.539 --> 00:24:03.879
 How do we overcome?

00:24:04.139 --> 00:24:04.759
 How do we conquer?

00:24:05.980 --> 00:24:07.099
 And how can we possibly

00:24:07.099 --> 00:24:08.000
 have enough strength

00:24:08.000 --> 00:24:08.879
 to do this?

00:24:09.559 --> 00:24:10.099
 Are we just meant

00:24:10.099 --> 00:24:11.359
 to do it on our own, right?

00:24:12.559 --> 00:24:14.099
 Who can possibly make it

00:24:14.099 --> 00:24:14.940
 through all the trials

00:24:14.940 --> 00:24:15.559
 and all the tears

00:24:15.559 --> 00:24:16.119
 of this life

00:24:16.119 --> 00:24:17.180
 and not fall away?

00:24:18.539 --> 00:24:20.960
 Is not our own grip

00:24:20.960 --> 00:24:22.259
 too weak?

00:24:22.259 --> 00:24:27.799
 The reality is, friends,

00:24:27.859 --> 00:24:28.759
 if we were left

00:24:28.759 --> 00:24:29.640
 to ourselves,

00:24:30.220 --> 00:24:31.519
 we wouldn't make it.

00:24:33.700 --> 00:24:34.640
 Like the disciples

00:24:34.640 --> 00:24:35.140
 on the night

00:24:35.140 --> 00:24:36.099
 when Jesus was arrested,

00:24:36.240 --> 00:24:37.379
 we would all fall away.

00:24:39.579 --> 00:24:40.900
 But here's the good news.

00:24:42.099 --> 00:24:43.440
 We aren't left

00:24:43.440 --> 00:24:44.140
 to ourselves.

00:24:45.879 --> 00:24:46.319
 Conquering,

00:24:46.559 --> 00:24:47.140
 persevering,

00:24:47.299 --> 00:24:47.940
 pressing on

00:24:47.940 --> 00:24:49.000
 isn't something

00:24:49.000 --> 00:24:49.680
 we do

00:24:49.680 --> 00:24:51.340
 merely in our own strength.

00:24:52.340 --> 00:24:53.400
 No, we look

00:24:53.400 --> 00:24:54.160
 to the one

00:24:54.160 --> 00:24:55.640
 who has already

00:24:55.640 --> 00:24:56.200
 conquered,

00:24:57.200 --> 00:24:57.820
 the lamb

00:24:57.820 --> 00:24:58.539
 who was slain,

00:24:58.620 --> 00:24:59.519
 the Lord Jesus.

00:25:00.660 --> 00:25:01.559
 He promises

00:25:01.559 --> 00:25:02.360
 to complete

00:25:02.360 --> 00:25:03.019
 the good work

00:25:03.019 --> 00:25:03.960
 he began in us.

00:25:04.500 --> 00:25:05.680
 He seals us

00:25:05.680 --> 00:25:06.759
 with his spirit

00:25:06.759 --> 00:25:08.840
 so that we might

00:25:08.840 --> 00:25:09.539
 be protected

00:25:09.539 --> 00:25:10.240
 and safe

00:25:10.240 --> 00:25:10.820
 so that we might

00:25:10.820 --> 00:25:11.720
 turn from sin

00:25:11.720 --> 00:25:12.720
 and pursue holiness.

00:25:12.720 --> 00:25:14.900
 He places us

00:25:14.900 --> 00:25:15.740
 in local churches

00:25:15.740 --> 00:25:16.380
 so that we might

00:25:16.380 --> 00:25:17.539
 spur one another on

00:25:17.539 --> 00:25:18.680
 to love and good deeds.

00:25:19.559 --> 00:25:20.420
 He gives us

00:25:20.420 --> 00:25:20.880
 his word

00:25:20.880 --> 00:25:21.759
 full of promises

00:25:21.759 --> 00:25:23.200
 and exhortations

00:25:23.200 --> 00:25:23.740
 to keep us

00:25:23.740 --> 00:25:24.799
 running the race

00:25:24.799 --> 00:25:25.420
 with endurance.

00:25:27.940 --> 00:25:28.819
 But the greatest

00:25:28.819 --> 00:25:29.620
 gift of all

00:25:29.620 --> 00:25:32.220
 is the gift

00:25:32.220 --> 00:25:32.819
 of himself.

00:25:35.440 --> 00:25:36.039
 Do you want

00:25:36.039 --> 00:25:36.660
 to know the secret

00:25:36.660 --> 00:25:37.559
 of endurance,

00:25:38.259 --> 00:25:39.120
 of overcoming,

00:25:39.539 --> 00:25:40.299
 of conquering?

00:25:40.299 --> 00:25:42.700
 it's not

00:25:42.700 --> 00:25:43.379
 what you do.

00:25:44.859 --> 00:25:45.759
 It's to see

00:25:45.759 --> 00:25:46.419
 what the true

00:25:46.419 --> 00:25:47.059
 conqueror

00:25:47.059 --> 00:25:47.579
 has done

00:25:47.579 --> 00:25:48.539
 for you.

00:25:50.659 --> 00:25:51.680
 Consider verse 3

00:25:51.680 --> 00:25:52.419
 of our passage.

00:25:53.399 --> 00:25:53.879
 How is it

00:25:53.879 --> 00:25:54.519
 that God

00:25:54.519 --> 00:25:55.379
 will be able

00:25:55.379 --> 00:25:56.079
 to dwell

00:25:56.079 --> 00:25:57.259
 in our midst?

00:25:57.799 --> 00:25:58.419
 How can we

00:25:58.419 --> 00:25:59.359
 possibly have

00:25:59.359 --> 00:26:00.180
 such intimate

00:26:00.180 --> 00:26:00.740
 communion

00:26:00.740 --> 00:26:02.440
 with a holy God

00:26:02.440 --> 00:26:03.559
 for eternity?

00:26:04.419 --> 00:26:05.000
 You and I

00:26:05.000 --> 00:26:05.619
 are sinners.

00:26:06.460 --> 00:26:07.119
 We deserve

00:26:07.119 --> 00:26:07.740
 judgment,

00:26:07.839 --> 00:26:08.500
 not welcome.

00:26:10.299 --> 00:26:11.639
 It's possible,

00:26:11.839 --> 00:26:12.119
 friends,

00:26:12.700 --> 00:26:13.480
 because of what

00:26:13.480 --> 00:26:14.440
 Jesus has done.

00:26:15.700 --> 00:26:16.519
 In the incarnation,

00:26:16.759 --> 00:26:17.859
 Jesus became flesh

00:26:17.859 --> 00:26:19.299
 and tabernacled,

00:26:19.680 --> 00:26:20.980
 dwelled among us.

00:26:21.879 --> 00:26:23.339
 Because Christ came

00:26:23.339 --> 00:26:24.440
 and dwelt with us

00:26:24.440 --> 00:26:25.119
 in our sin,

00:26:25.720 --> 00:26:26.659
 we can dwell

00:26:26.659 --> 00:26:27.139
 with God

00:26:27.139 --> 00:26:27.799
 in his holiness.

00:26:29.799 --> 00:26:31.419
 Or consider verse 4.

00:26:31.500 --> 00:26:32.000
 How can there be

00:26:32.000 --> 00:26:33.000
 no more pain

00:26:33.000 --> 00:26:33.919
 or death?

00:26:33.920 --> 00:26:37.420
 because the Son of God

00:26:37.420 --> 00:26:38.580
 suffered and died

00:26:38.580 --> 00:26:39.279
 on the cross

00:26:39.279 --> 00:26:40.240
 for our sins.

00:26:41.539 --> 00:26:42.279
 You and I

00:26:42.279 --> 00:26:42.800
 can know

00:26:42.800 --> 00:26:43.480
 an eternity

00:26:43.480 --> 00:26:45.300
 without suffering,

00:26:45.500 --> 00:26:46.160
 without death,

00:26:46.420 --> 00:26:48.080
 because of that.

00:26:48.920 --> 00:26:49.720
 He shed

00:26:49.720 --> 00:26:51.060
 his tears

00:26:51.060 --> 00:26:51.840
 so that

00:26:51.840 --> 00:26:52.860
 our tears

00:26:52.860 --> 00:26:53.560
 might be wiped

00:26:53.560 --> 00:26:54.200
 away.

00:26:55.900 --> 00:26:57.140
 Or consider verse 6.

00:26:57.140 --> 00:26:58.060
 How can this

00:26:58.060 --> 00:26:58.740
 water of life

00:26:58.740 --> 00:26:59.320
 come to us

00:26:59.320 --> 00:27:00.240
 without payment,

00:27:00.640 --> 00:27:01.740
 totally free of charge?

00:27:01.740 --> 00:27:03.500
 I mean,

00:27:03.559 --> 00:27:03.779
 goodness,

00:27:03.859 --> 00:27:04.420
 if you want to get

00:27:04.420 --> 00:27:05.460
 the advanced content

00:27:05.460 --> 00:27:06.859
 from Andrew Huberman,

00:27:06.900 --> 00:27:07.700
 you've got to pay up,

00:27:07.839 --> 00:27:08.099
 right?

00:27:09.680 --> 00:27:10.559
 Nothing in this life

00:27:10.559 --> 00:27:11.120
 is free.

00:27:12.279 --> 00:27:12.700
 And yet here,

00:27:12.779 --> 00:27:13.880
 the greatest gift

00:27:13.880 --> 00:27:14.900
 comes to us

00:27:14.900 --> 00:27:16.259
 without costing us

00:27:16.259 --> 00:27:17.279
 anything.

00:27:19.359 --> 00:27:20.579
 So who paid

00:27:20.579 --> 00:27:21.180
 the price

00:27:21.180 --> 00:27:22.579
 so that we can

00:27:22.579 --> 00:27:23.059
 drink

00:27:23.059 --> 00:27:24.220
 and drink

00:27:24.220 --> 00:27:25.559
 and be satisfied?

00:27:25.559 --> 00:27:28.599
 It was Christ.

00:27:30.740 --> 00:27:31.319
 Jesus hung

00:27:31.319 --> 00:27:31.980
 on the cross

00:27:31.980 --> 00:27:33.379
 for your sins.

00:27:33.519 --> 00:27:33.960
 He said,

00:27:34.659 --> 00:27:35.700
 I thirst

00:27:35.700 --> 00:27:37.099
 so that you need

00:27:37.099 --> 00:27:38.839
 never be thirsty again.

00:27:40.940 --> 00:27:42.399
 And if you see that,

00:27:42.659 --> 00:27:43.299
 brothers and sisters,

00:27:43.379 --> 00:27:44.359
 if you see what Christ

00:27:44.359 --> 00:27:45.359
 did for you,

00:27:46.119 --> 00:27:47.039
 then you won't

00:27:47.039 --> 00:27:47.960
 fall away.

00:27:48.960 --> 00:27:50.059
 He will be the one

00:27:50.059 --> 00:27:51.599
 who actually holds you

00:27:51.599 --> 00:27:52.720
 in the palm of His hand

00:27:52.720 --> 00:27:53.960
 and He will never

00:27:53.960 --> 00:27:54.599
 let you go.

00:27:54.599 --> 00:27:56.539
 And all the pleasures

00:27:56.539 --> 00:27:57.240
 of this world

00:27:57.240 --> 00:27:58.779
 will seem like trifles

00:27:58.779 --> 00:28:00.559
 compared to spending

00:28:00.559 --> 00:28:01.219
 eternity

00:28:01.219 --> 00:28:02.480
 with the God

00:28:02.480 --> 00:28:03.659
 who loves you

00:28:03.659 --> 00:28:04.619
 like that,

00:28:05.539 --> 00:28:06.839
 who is so infinitely

00:28:06.839 --> 00:28:07.919
 glorious

00:28:07.919 --> 00:28:10.099
 that He would rescue you

00:28:10.099 --> 00:28:10.879
 by sheer

00:28:10.879 --> 00:28:13.039
 unmerited grace.

00:28:16.199 --> 00:28:17.199
 In other words,

00:28:17.240 --> 00:28:18.099
 if you hear Christ

00:28:18.099 --> 00:28:19.159
 say from the cross,

00:28:19.319 --> 00:28:20.099
 it's finished,

00:28:20.759 --> 00:28:21.859
 and you realize

00:28:21.859 --> 00:28:22.500
 that He said that

00:28:22.500 --> 00:28:23.039
 for you

00:28:23.039 --> 00:28:24.519
 and all your sins,

00:28:24.599 --> 00:28:25.500
 past and present

00:28:25.500 --> 00:28:26.119
 and future,

00:28:27.480 --> 00:28:27.919
 then friend,

00:28:27.980 --> 00:28:28.539
 you will surely

00:28:28.539 --> 00:28:29.519
 hear those words again

00:28:29.519 --> 00:28:30.980
 in the new heavens

00:28:30.980 --> 00:28:31.539
 and new earth

00:28:31.539 --> 00:28:33.439
 when the one seated

00:28:33.439 --> 00:28:34.439
 on the throne says,

00:28:34.740 --> 00:28:35.759
 it's done,

00:28:36.240 --> 00:28:37.279
 it's finished.

00:28:38.139 --> 00:28:39.139
 I am the Alpha

00:28:39.139 --> 00:28:39.679
 and Omega,

00:28:40.459 --> 00:28:40.959
 the beginning

00:28:40.959 --> 00:28:41.519
 and the end.

00:28:43.179 --> 00:28:44.099
 So press on,

00:28:44.159 --> 00:28:44.799
 brothers and sisters.

00:28:45.539 --> 00:28:46.439
 Don't give up.

00:28:46.440 --> 00:28:46.940
 Lord,

00:28:46.940 --> 00:28:48.340
 the future that God

00:28:48.340 --> 00:28:49.539
 has in store for you

00:28:49.539 --> 00:28:51.180
 is so good,

00:28:51.820 --> 00:28:53.259
 there's nothing else

00:28:53.259 --> 00:28:54.059
 worth living for.

00:28:55.279 --> 00:28:56.059
 Let's pray.

00:29:03.059 --> 00:29:03.980
 Father in heaven,

00:29:04.980 --> 00:29:06.080
 as we gather

00:29:06.080 --> 00:29:07.180
 before you this morning,

00:29:07.180 --> 00:29:09.600
 Lord,

00:29:09.660 --> 00:29:10.180
 we are sure

00:29:10.180 --> 00:29:10.900
 that if we were

00:29:10.900 --> 00:29:12.240
 to list all the trials

00:29:12.240 --> 00:29:13.620
 and temptations,

00:29:14.560 --> 00:29:16.100
 all the deep wounds

00:29:16.100 --> 00:29:17.060
 and pains

00:29:17.060 --> 00:29:19.140
 that each one of us

00:29:19.140 --> 00:29:20.320
 carries in this room,

00:29:21.320 --> 00:29:22.279
 Lord,

00:29:22.340 --> 00:29:22.759
 it would be

00:29:22.759 --> 00:29:24.180
 an incredible weight.

00:29:25.920 --> 00:29:26.620
 And Father,

00:29:26.680 --> 00:29:27.299
 if we were then

00:29:27.299 --> 00:29:27.840
 to begin

00:29:27.840 --> 00:29:30.200
 to confess our sins,

00:29:30.860 --> 00:29:32.160
 to show the ways

00:29:32.160 --> 00:29:32.940
 in which we've fallen

00:29:32.940 --> 00:29:34.060
 short of your glory

00:29:34.059 --> 00:29:35.359
 and turned aside

00:29:35.359 --> 00:29:36.259
 from your ways,

00:29:37.960 --> 00:29:38.440
 oh God,

00:29:38.500 --> 00:29:39.500
 would that not be

00:29:39.500 --> 00:29:42.419
 just a crushing weight?

00:29:44.379 --> 00:29:45.099
 So Lord,

00:29:45.139 --> 00:29:45.919
 we come before you

00:29:45.919 --> 00:29:46.500
 this morning

00:29:46.500 --> 00:29:47.460
 with much suffering

00:29:47.460 --> 00:29:48.859
 and much sin.

00:29:51.500 --> 00:29:52.740
 But we also stand

00:29:52.740 --> 00:29:53.599
 before you knowing

00:29:53.599 --> 00:29:55.079
 that we have

00:29:55.079 --> 00:29:56.099
 an even weightier

00:29:56.099 --> 00:29:57.919
 and even mightier

00:29:57.919 --> 00:29:58.839
 Savior.

00:30:01.000 --> 00:30:02.159
 And we thank you

00:30:02.159 --> 00:30:03.819
 that because of his work,

00:30:04.059 --> 00:30:05.899
 we can overcome.

00:30:07.619 --> 00:30:08.679
 That our pains

00:30:08.679 --> 00:30:09.359
 can be healed,

00:30:09.500 --> 00:30:10.059
 that our sins

00:30:10.059 --> 00:30:10.819
 can be forgiven,

00:30:10.980 --> 00:30:11.639
 that we can run

00:30:11.639 --> 00:30:13.000
 this race with endurance,

00:30:13.619 --> 00:30:14.440
 looking to you,

00:30:14.519 --> 00:30:14.740
 Jesus,

00:30:14.879 --> 00:30:15.399
 the author

00:30:15.399 --> 00:30:16.859
 and the perfecter

00:30:16.859 --> 00:30:17.539
 of our faith.

00:30:18.679 --> 00:30:19.179
 Oh Lord,

00:30:19.359 --> 00:30:20.539
 fuel our hearts

00:30:20.539 --> 00:30:21.759
 with a desire,

00:30:21.919 --> 00:30:22.619
 with a hope

00:30:22.619 --> 00:30:24.619
 of this great day

00:30:24.619 --> 00:30:25.019
 to come.

00:30:26.579 --> 00:30:26.819
 Lord,

00:30:26.919 --> 00:30:28.519
 help us to carry on

00:30:28.519 --> 00:30:29.359
 and to press on

00:30:29.359 --> 00:30:30.139
 because we know

00:30:30.139 --> 00:30:30.879
 that the future

00:30:30.879 --> 00:30:31.619
 is good.

00:30:31.619 --> 00:30:34.000
 and you

00:30:34.000 --> 00:30:35.199
 are trustworthy

00:30:35.199 --> 00:30:36.439
 and true.

00:30:37.459 --> 00:30:38.659
 You have never

00:30:38.659 --> 00:30:39.719
 disappointed

00:30:39.719 --> 00:30:40.879
 any of your promises.

00:30:41.099 --> 00:30:41.899
 They are all yes

00:30:41.899 --> 00:30:42.919
 and amen in Christ

00:30:42.919 --> 00:30:44.000
 and this one too

00:30:44.000 --> 00:30:45.559
 shall be yes

00:30:45.559 --> 00:30:46.679
 and amen

00:30:46.679 --> 00:30:47.819
 in Christ.

00:30:49.119 --> 00:30:50.059
 So would we live

00:30:50.059 --> 00:30:50.699
 for that day?

00:30:51.839 --> 00:30:53.099
 In Jesus' name,

00:30:53.339 --> 00:30:53.559
 amen.

00:30:53.559 --> 00:30:53.619
 Amen.

00:30:54.179 --> 00:30:54.699
 Amen.