WEBVTT

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 it was the year 1977 I was a lad a wee little lad was I and my dad brought us

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 to see Star Wars and my life was changed I loved it Luke Skywalker was awesome I

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 loved his hair but way back in 1977 I had no idea that this would be one of seven

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 films no idea none and so 38 years later 2015 I brought my family to see the

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 latest kind of installment in the Star Wars area last Monday and looking back

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 through what's what's the what's the movie called what's the latest one the

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 Force Awakens so looking back through the Force Awakens all the way back to 1977 to

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 that first Star Wars I realized I had no idea I had no idea that Luke Skywalker

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 was going to point to Ray I didn't know that spoiler alert sorry no no idea 1977 there

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 was there was a foreshadowing George Lucas knew this there was there was a

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 foreshadowing going on of someone who would come and fulfill it later in this

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 episode 7 in 2015 it really only makes sense when you look back through it and

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 so this morning we're gonna look at a passage in Matthew chapter 2 verses 13

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 through 23 in which we're gonna look back Matthew's gonna help us look back at

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 some Old Testament passages and we're gonna see how they point to Jesus they're

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 gonna show us how they foreshadowed this Jesus the Christ our King and what you're

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 gonna see is Jesus is the great fulfiller he's the great fulfiller of so many Old

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 Testament passages and where we're gonna land this plane is not only is Jesus the

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 great fulfiller of the Old Testament but he's the great fulfiller of your deepest

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 longing he came for you if you look at Matthew chapter 2 verses 13 what I want to

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 point you to right out of the gate is the word fulfill it's used three times in this

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 passage if you notice in verse 15 and they remain there until the death of Herod

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 this was to fulfill what the Lord had spoken by the prophet out of Egypt I called my

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 son so note that the word fulfill there and then in verse 17 then was fulfilled

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 what was spoken by the prophet Jeremiah and then if you look at verse 23 and then

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 and he went and lived in a city called Nazareth that what was spoken by the

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 prophets might be fulfilled he shall be called a Nazarene and so in this passage we

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 have three fulfillments pointing to Jesus I want to show you how now this isn't the

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 first time the word fulfilled was used in Matthew Matthew's already used it a

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 couple times if you look back in Matthew chapter 1 we see it in verse 22 where

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 Matthew is talking about the the miraculous conception and in Mary and the

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 birth of this son whose name is Emmanuel and he's saying that fulfilled Isaiah 7 14 and

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 then we look down at chapter 2 verse 6 verse 5 actually they told him in Bethlehem of

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 Judea for so it is written fulfilled by the prophet and he points to Micah 5 2 the

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 Messiah is going to come from Bethlehem fulfillment in these two

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 fulfillments it's very clear that they're talking about the Messiah and so what we see

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 early on in Matthew is this kind of God spoke a prophecy about the Messiah and it

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 very specifically came true in Isaiah 7 14 and Micah 5 2 when we turn to chapter 2

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 verses 13 through 23 it's not that clear of a fulfillment it's a different kind of

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 fulfillment that's happening of the Old Testament instead of saying God saying

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 something specific and specifically pointing to the Messiah in these three

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 little fulfillments Matthew is saying that Jesus fulfilled Old Testament

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 scripture in a different kind of way a more general way it's like the Old Testament

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 sets kind of a trajectory it's a foreshadowing that only looking back through

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 Christ do we see the fulfillment of it this is classically known as typology

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 we're not going to quizzy on that don't worry about it but typology is a

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 legitimate way of understanding fulfillment of the Old Testament in the New Testament

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 and so just a little bit more on that when we see New Testament writers using

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 scripture this way what they do is they're showing how Jesus fulfills kind of

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 general themes general ideas in the Old Testament a classic example would be this

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 remember the sacrificial system in the Old Testament the ongoing killing of animals in

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 order to cover over sin well that is a type of sacrifice and it's a foreshadowing of something

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 that will be fulfilled in Christ's one time sacrifice for all that's the point of Hebrews 10 and so we see

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 this kind of fulfillment being used by New Testament writers and it's fulfillment of particular people

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 institutions themes and so when we get to Matthew chapter 2 I want to help you to understand there's a

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 different kind of fulfillment of Old Testament going on here typically not what we usually think of

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 fulfillment of prophecy it's a little broader than that and so I just thought we could just jump right in

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 this morning and we'll look at these three fulfilleds you ready let's go

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 fulfilled number one we see this in verse 13 through 15 now when they the magi had departed behold an angel

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 of the Lord appeared to Joseph in a dream and said rise take the child Jesus and his mother Mary and flee to

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 Egypt and remain there until I tell you for Herod remember he is a Simonizing politically savvy killer

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 for Herod is about to search for the child to destroy him and Joseph rose it was immediate he is

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 quite the man he arose and took child and his mother by night and departed to Egypt and remained there until

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 the death of Herod this was to fulfill what the Lord had spoken by the prophet out of Egypt I called

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 my son now what's being quoted there is Hosea chapter 11 verse 1 out of Egypt I called my son in what

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 the Hosea is talking about out of Egypt he's referencing the Exodus remember Pharaoh let my people go Moses

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 Exodus Exodus and so what it is is a deliverance from the captivity in Egypt that's what's the backdrop

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 there that's what's being talked about what I want you to dial in on is those words my son out of Egypt

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 I called my son and there's two points I want to make here first one is this this is the first time

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 in Matthew that this phrase my son is being used by God to speak about Jesus and so this is the first time

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 we Matthew uses a prophet to communicate that that God is saying this is my boy this is my son conceived of

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 the Holy Spirit and so Jesus this boy fully God fully man in one person

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 here's the second thing I want you to see out of Egypt I called my son it's a reference to the people of God

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 my son the Israelites it's a reference to a body of people and so my son is being used in Hosea 11 1 as a

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 reference to God's people that he's delivering out of captivity from Egypt and the question becomes well how does

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 Jesus fulfill that well he is the new my son he is the embodiment of God's new people God's new people the

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 church all who bow the knee to Jesus become Christians they are located in the son

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 my son my son he's the embodiment of a people delivered not from the captivity of Egypt

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 but from the captivity of sin

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 remember

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 Matthew 1 21

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 it's in the name Jesus

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 she shall she will bear a son and you shall call his name Jesus for he will save his people

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 from their sins

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 Jesus

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 Jesus was sent to Egypt not only to get away from the slaughter of Herod the evil king

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 but to come out of Egypt

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 as the my son the embodiment of a new people

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 and that's how he fulfills

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 Hosea 11 chapter chapter 11 verse 1 it's

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 it's this foreshadowing fulfilled in Jesus

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 the second fulfillment I want you to see

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 is chapter or chapter 2 verses 16 through 18 this is a really interesting passage

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 and I I'm telling you I had a lean heart this past week on people far wiser than me and helping understand this

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 it says then Herod when he saw that he had been tricked by the wise men the magi became furious

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 remember he was paranoid

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 and he sent and killed all the male children in Bethlehem in all that region who were two years old and under according to the time that

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 he had ascertained from all the wise men and that was based upon when the star raised from

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 we talked about that last week

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 and then verse 17 he says then was fulfilled what was spoken by the prophet Jeremiah

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 a voice was heard in Ramah weeping in loud lamentation Rachel weeping for her children she refused to be comforted

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 because they are

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 no

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 more

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 verse 18

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 what's being quoted from Jeremiah is Jeremiah chapter 31 that may ring a bell we'll come back to it chapter

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 Jeremiah 31 verse 15

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 now

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 could you imagine

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 being a mother

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 in Bethlehem

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 of one of these babies

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 that was slaughtered

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 by Herod

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 could you imagine the pain

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 could you imagine that

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 it would have been horrendous

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 it would have been horrific

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 deep sorrow

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 it was a horrible wrong

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 what I want you to see here is Matthew is very careful to make a distinction for us

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 and so what's going on here is fulfillment of God's plan right

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 but look who he blames

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 verse 16 then Herod

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 when he saw that he had been tricked by the wise men became furious and he Herod sent and killed all the male children in Bethlehem

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 Matthew is very clear to be putting the blame on Herod not God for the slaughter of these baby boys

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 I just want to make sure you see that distinction

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 but what Matthew is saying is that this this weeping this deep sorrow going on

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 this is fulfillment of something

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 this is God

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 God brought this in a way

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 in a sovereignty and human responsibility that we don't get

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 but God is sovereign over this

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 their weeping

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 points to something

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 Jeremiah 31 15

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 pictures Rachel

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 sister of Leah

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 who apparently some believe died in Ramah

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 they

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 Jeremiah 31 pictures her as kind of the matriarch of the children of Israel

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 and she's weeping for them

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 why is she weeping for them

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 she's weeping for them because God's people are being

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 exiled

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 Jeremiah 31 is speaking of the

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 exile of God's people from the land

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 Jerusalem's been sacked

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 and God's people are now being deported

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 and Ramah was a staging point

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 for the deportation of God's people to the nations

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 to Babylon

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 and so what we see going on here in Jeremiah

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 in this section is not the exodus

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 being called out of Egypt

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 it's the exile

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 and so why

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 Rachel

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 as a representative is weeping so much

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 is because

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 it looks like her people are seemingly no more

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 and more significantly

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 and more significantly

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 perhaps

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 is that

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 it looks like

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 the kingly

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 line of David

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 has now

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 come to an end

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 has ceased

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 and so if you flip over to

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 Matthew back to the genealogy

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 Matthew's already hinted at this

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 in chapter 1 verses 11 and 12

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 and Josiah the father of Jeconiah

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 and his brothers

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 at the time of the deportation to Babylon

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 that's what we're talking about right here

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 and after the deportation of Babylon

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 Jeconiah was the father of Shealtiel

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 and the point that we're seeing here

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 is that

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 there is great weeping going on

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 in Ramah

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 because God's people are being

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 sent out

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 and there's no more good king

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 David on the throne

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 in fact

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 there's an evil king on the throne

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 Nebuchadnezzar

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 back in Jeremiah

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 and here

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 the evil king of course

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 is Herod

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 so the parallels

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 between what's going on in Jeremiah

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 and what's going on in Matthew 2 are

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 we've got moms weeping for the children

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 suffering under the reign

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 of a foreign king

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 because a good King David

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 is no longer on the throne

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 it's a fulfillment

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 of pain and longing

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 it's pointing to something deep

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 it's not avoiding pain

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 it's addressing pain

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 and pointing to hope

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 D.A. Carson

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 help me out

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 he's

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 prof down at Trinity

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 and to summarize what he said

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 is

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 the weeping that started with Rachel

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 in this exile

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 climaxed

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 in the weeping

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 of these Bethlehemite mothers

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 it was the fulfillment

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 of hardship of life

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 under a foreign king

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 it anticipates

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 Messiah's reign

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 coming to an end

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 of life under exile

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 the coming of a

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 Davidic king

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 out of Egypt

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 so what I want you to

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 be thinking about here is

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 there's real pain here

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 and pain is part of God's plan

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 but pain is not the final word

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 Jesus is the final word on pain

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 stepping back from Jeremiah 31 15

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 I want to remind you of Jeremiah 31

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 Jeremiah 31 is a chapter of hope

00:17:08.199 --> 00:17:09.859
 again and again

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 God is saying to his people

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 going into exile

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 you're my kids

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 you're my family

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 you're my peeps

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 I'm going to bring you back

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 I'm going to regather you someday

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 there's a future hope for you

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 it's all around it

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 verse 9

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 17

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 20

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 there's a future hope

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 for God's people

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 even with them going into exile

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 and do you know where he ends up

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 pointing to

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 and this is where Jeremiah 31

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 might have rung a bell in your head

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 Jeremiah 31 is home

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 of the new covenant promise

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 and so Jeremiah 31 talks about

00:17:45.259 --> 00:17:47.140
 33 talks about God establishing

00:17:47.140 --> 00:17:48.440
 a new covenant one day

00:17:48.440 --> 00:17:49.240
 with his people

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 in which he will write

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 his law on their hearts

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 it's a new way of God

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 relating to his people

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 he's going to bring them back

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 and he's going to relate

00:18:02.059 --> 00:18:03.079
 with them in a new way

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 now this is where

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 I want to aim you at Jesus

00:18:09.220 --> 00:18:14.059
 the night before Jesus was crucified

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 he was in an opera room

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 having a meal with his disciples

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 do you remember what he did?

00:18:20.639 --> 00:18:21.679
 he broke bread

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 he poured out wine

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 he said of the bread

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 this is my body

00:18:27.359 --> 00:18:27.960
 given for you

00:18:27.960 --> 00:18:28.539
 take and eat

00:18:28.539 --> 00:18:29.179
 do you remember that?

00:18:30.079 --> 00:18:31.419
 and then he said of the wine

00:18:31.419 --> 00:18:33.240
 this is my blood

00:18:33.240 --> 00:18:34.439
 of the covenant

00:18:34.439 --> 00:18:37.039
 the new covenant

00:18:37.039 --> 00:18:39.379
 which is poured out

00:18:39.379 --> 00:18:40.579
 for many

00:18:40.579 --> 00:18:41.379
 for the forgiveness

00:18:41.379 --> 00:18:42.199
 of sins

00:18:42.199 --> 00:18:44.699
 Jesus

00:18:44.699 --> 00:18:46.960
 is the fulfillment

00:18:46.960 --> 00:18:48.619
 of the new covenant

00:18:48.619 --> 00:18:50.359
 he's the hope

00:18:50.359 --> 00:18:51.980
 even in the face

00:18:51.980 --> 00:18:52.799
 of great pain

00:18:52.799 --> 00:18:54.500
 he's the hope

00:18:54.500 --> 00:18:56.439
 new way in which

00:18:56.439 --> 00:18:57.059
 God relates

00:18:57.059 --> 00:18:57.919
 with a new people

00:18:57.920 --> 00:19:02.140
 Matthew is saying

00:19:02.140 --> 00:19:02.920
 that the weeping

00:19:02.920 --> 00:19:03.759
 of these mothers

00:19:03.759 --> 00:19:04.440
 in Bethlehem

00:19:04.440 --> 00:19:05.480
 is the fulfillment

00:19:05.480 --> 00:19:08.019
 of the misery

00:19:08.019 --> 00:19:08.860
 of God's people

00:19:08.860 --> 00:19:09.920
 living in exile

00:19:09.920 --> 00:19:10.580
 under the reign

00:19:10.580 --> 00:19:11.720
 of a non-David king

00:19:11.720 --> 00:19:14.100
 and ultimately

00:19:14.100 --> 00:19:15.019
 the longing

00:19:15.019 --> 00:19:16.880
 we see in these moms

00:19:16.880 --> 00:19:18.000
 the longing we see

00:19:18.000 --> 00:19:18.460
 in Rachel

00:19:18.460 --> 00:19:20.100
 is our longing

00:19:20.100 --> 00:19:22.680
 longing to come

00:19:22.680 --> 00:19:23.980
 under the life-giving

00:19:23.980 --> 00:19:24.840
 reign of Jesus

00:19:24.839 --> 00:19:27.959
 to know him

00:19:27.959 --> 00:19:28.659
 and trust him

00:19:28.659 --> 00:19:29.319
 and experience

00:19:29.319 --> 00:19:30.039
 the goodness

00:19:30.039 --> 00:19:31.159
 of his ways

00:19:31.159 --> 00:19:33.159
 and so what we see

00:19:33.159 --> 00:19:33.939
 happening in this

00:19:33.939 --> 00:19:34.619
 little section

00:19:34.619 --> 00:19:35.839
 it's like this dark

00:19:35.839 --> 00:19:36.779
 backdrop

00:19:36.779 --> 00:19:37.939
 on a stage

00:19:37.939 --> 00:19:40.139
 it's very dark

00:19:40.139 --> 00:19:41.399
 but

00:19:41.399 --> 00:19:43.039
 in comes

00:19:43.039 --> 00:19:44.179
 the spotlight

00:19:44.179 --> 00:19:45.099
 on Jesus

00:19:45.099 --> 00:19:49.179
 the fulfillment

00:19:49.179 --> 00:19:50.000
 of this

00:19:50.000 --> 00:19:51.299
 experience

00:19:51.299 --> 00:19:52.519
 anticipates

00:19:52.519 --> 00:19:53.919
 King Jesus

00:19:53.919 --> 00:19:59.099
 one last fulfilled

00:19:59.099 --> 00:20:00.359
 the return

00:20:00.359 --> 00:20:01.000
 to Nazareth

00:20:01.000 --> 00:20:03.039
 chapter 2

00:20:03.039 --> 00:20:03.619
 verses 9

00:20:03.619 --> 00:20:04.259
 through 23

00:20:04.259 --> 00:20:06.539
 but when Herod died

00:20:06.539 --> 00:20:07.279
 behold an angel

00:20:07.279 --> 00:20:07.639
 of the Lord

00:20:07.639 --> 00:20:08.480
 appeared in a dream

00:20:08.480 --> 00:20:08.960
 to Joseph

00:20:08.960 --> 00:20:09.500
 in Egypt

00:20:09.500 --> 00:20:11.299
 saying rise

00:20:11.299 --> 00:20:12.119
 take the children

00:20:12.119 --> 00:20:12.599
 and his mother

00:20:12.599 --> 00:20:13.379
 and go to the land

00:20:13.379 --> 00:20:13.859
 of Israel

00:20:13.859 --> 00:20:15.019
 for those who sought

00:20:15.019 --> 00:20:16.159
 the child's life

00:20:16.159 --> 00:20:16.460
 are dead

00:20:16.460 --> 00:20:16.859
 now so

00:20:16.859 --> 00:20:18.519
 the holy family

00:20:18.519 --> 00:20:19.940
 is in Egypt now

00:20:19.940 --> 00:20:20.799
 an angel of the Lord

00:20:20.799 --> 00:20:21.360
 appears to them

00:20:21.360 --> 00:20:21.759
 in a dream

00:20:21.759 --> 00:20:22.320
 says okay

00:20:22.320 --> 00:20:23.440
 it's time to go back

00:20:23.440 --> 00:20:24.799
 go back to Israel

00:20:24.799 --> 00:20:27.240
 Herod's dead now

00:20:27.240 --> 00:20:29.120
 and so

00:20:29.120 --> 00:20:29.900
 Joseph again

00:20:29.900 --> 00:20:31.160
 immediately obeys

00:20:31.160 --> 00:20:31.799
 he rose

00:20:31.799 --> 00:20:33.340
 took the child

00:20:33.340 --> 00:20:33.960
 Jesus

00:20:33.960 --> 00:20:34.940
 and his mother

00:20:34.940 --> 00:20:35.820
 Mary

00:20:35.820 --> 00:20:37.180
 and they went

00:20:37.180 --> 00:20:38.440
 back to the land

00:20:38.440 --> 00:20:39.380
 of Israel

00:20:39.380 --> 00:20:40.180
 presumably

00:20:40.180 --> 00:20:41.100
 seeking to get

00:20:41.100 --> 00:20:42.299
 back to Bethlehem

00:20:42.299 --> 00:20:43.000
 but when he heard

00:20:43.000 --> 00:20:44.460
 that Archelaus

00:20:44.460 --> 00:20:45.660
 was reigning

00:20:45.660 --> 00:20:46.380
 over Judea

00:20:46.380 --> 00:20:47.600
 Archelaus

00:20:47.600 --> 00:20:48.779
 was one of

00:20:48.779 --> 00:20:50.960
 Herod the Great's

00:20:50.960 --> 00:20:51.960
 jerky sons

00:20:51.960 --> 00:20:52.980
 he was awful

00:20:52.980 --> 00:20:54.039
 terrible

00:20:54.039 --> 00:20:55.279
 and he was

00:20:55.279 --> 00:20:56.059
 in this position

00:20:56.059 --> 00:20:57.399
 of authority

00:20:57.399 --> 00:20:58.399
 for like two years

00:20:58.399 --> 00:20:59.480
 and then he got canned

00:20:59.480 --> 00:21:00.799
 he was so bad

00:21:00.799 --> 00:21:03.339
 but when he heard

00:21:03.339 --> 00:21:04.019
 that Archelaus

00:21:04.019 --> 00:21:04.519
 was reigning

00:21:04.519 --> 00:21:05.460
 over Judea

00:21:05.460 --> 00:21:05.980
 in the place

00:21:05.980 --> 00:21:06.500
 of his father

00:21:06.500 --> 00:21:07.319
 Herod

00:21:07.319 --> 00:21:08.720
 Joseph was afraid

00:21:08.720 --> 00:21:09.319
 to go there

00:21:09.319 --> 00:21:10.279
 and being warned

00:21:10.279 --> 00:21:10.920
 in a dream

00:21:10.920 --> 00:21:11.779
 God intervenes

00:21:11.779 --> 00:21:12.700
 he withdrew

00:21:12.700 --> 00:21:13.420
 to the district

00:21:13.420 --> 00:21:14.139
 of Galilee

00:21:14.139 --> 00:21:15.180
 so they're going

00:21:15.180 --> 00:21:15.460
 to go back

00:21:15.460 --> 00:21:16.019
 to Bethlehem

00:21:16.019 --> 00:21:16.559
 in southern

00:21:16.559 --> 00:21:17.599
 Israel

00:21:17.599 --> 00:21:19.240
 but God intervenes

00:21:19.240 --> 00:21:20.740
 and they go

00:21:20.740 --> 00:21:21.919
 up to Galilee

00:21:21.919 --> 00:21:23.019
 which is in northern

00:21:23.019 --> 00:21:23.899
 Israel

00:21:23.899 --> 00:21:25.399
 and in the district

00:21:25.399 --> 00:21:25.980
 of Galilee

00:21:25.980 --> 00:21:27.079
 is this little town

00:21:27.079 --> 00:21:27.539
 called

00:21:27.539 --> 00:21:29.220
 Nazareth

00:21:29.220 --> 00:21:31.819
 and he went

00:21:31.819 --> 00:21:32.539
 and lived in a city

00:21:32.539 --> 00:21:33.240
 called Nazareth

00:21:33.240 --> 00:21:34.000
 more like a town

00:21:34.000 --> 00:21:35.339
 that what

00:21:35.339 --> 00:21:37.139
 that what was

00:21:37.139 --> 00:21:38.000
 spoken by the

00:21:38.000 --> 00:21:38.679
 prophets

00:21:38.679 --> 00:21:39.399
 plural

00:21:39.399 --> 00:21:41.079
 might be

00:21:41.079 --> 00:21:41.779
 fulfilled

00:21:41.779 --> 00:21:43.000
 he shall be

00:21:43.000 --> 00:21:43.519
 called

00:21:43.519 --> 00:21:45.119
 a Nazarene

00:21:45.119 --> 00:21:47.419
 so I want you

00:21:47.419 --> 00:21:47.859
 to see that

00:21:47.859 --> 00:21:48.559
 it's prophets

00:21:48.559 --> 00:21:48.959
 plural

00:21:48.959 --> 00:21:49.619
 so there's more

00:21:49.619 --> 00:21:50.519
 than one prophet

00:21:50.519 --> 00:21:51.259
 that is apparently

00:21:51.259 --> 00:21:52.079
 spoken of Jesus

00:21:52.079 --> 00:21:53.000
 being from Nazareth

00:21:53.000 --> 00:21:55.099
 and whatever

00:21:55.099 --> 00:21:56.139
 the fulfillment is

00:21:56.139 --> 00:21:58.099
 it's got something

00:21:58.099 --> 00:21:58.839
 to do with Nazareth

00:21:58.839 --> 00:22:01.939
 the challenge is

00:22:01.939 --> 00:22:03.939
 that if you

00:22:03.939 --> 00:22:05.579
 search through

00:22:05.579 --> 00:22:06.419
 your Old Testament

00:22:06.419 --> 00:22:07.899
 there is no

00:22:07.899 --> 00:22:08.879
 specific quote

00:22:08.879 --> 00:22:09.599
 he shall be

00:22:09.599 --> 00:22:10.799
 called a Nazarene

00:22:10.799 --> 00:22:12.059
 stated like that

00:22:12.059 --> 00:22:13.019
 in your Old Testament

00:22:13.019 --> 00:22:14.799
 it poses quite a

00:22:14.799 --> 00:22:15.159
 challenge

00:22:15.159 --> 00:22:17.419
 and so we got

00:22:17.419 --> 00:22:18.319
 to ask the question

00:22:18.319 --> 00:22:20.279
 well what's being

00:22:20.279 --> 00:22:21.000
 said here

00:22:21.000 --> 00:22:22.960
 and what I want

00:22:22.960 --> 00:22:23.559
 to help you to see

00:22:23.559 --> 00:22:24.220
 is that there is

00:22:24.220 --> 00:22:24.839
 a trajectory

00:22:24.839 --> 00:22:25.799
 a foreshadowing

00:22:25.799 --> 00:22:26.539
 in the Old Testament

00:22:26.539 --> 00:22:27.700
 that points to

00:22:27.700 --> 00:22:28.960
 Nazareth

00:22:28.960 --> 00:22:29.940
 and Jesus being

00:22:29.940 --> 00:22:30.940
 a Nazarene

00:22:30.940 --> 00:22:32.279
 fulfillment of it

00:22:32.279 --> 00:22:34.119
 there are

00:22:34.119 --> 00:22:35.339
 two really good

00:22:35.339 --> 00:22:35.940
 explanations

00:22:35.940 --> 00:22:37.000
 for this

00:22:37.000 --> 00:22:38.220
 and

00:22:38.220 --> 00:22:39.299
 they

00:22:39.299 --> 00:22:40.859
 don't have to be

00:22:40.859 --> 00:22:41.619
 one or the other

00:22:41.619 --> 00:22:43.200
 so let me

00:22:43.200 --> 00:22:44.080
 give you the

00:22:44.080 --> 00:22:45.019
 explanation for

00:22:45.019 --> 00:22:46.279
 this he shall

00:22:46.279 --> 00:22:46.700
 be called

00:22:46.700 --> 00:22:47.400
 a Nazarene

00:22:47.400 --> 00:22:48.160
 if it's not

00:22:48.160 --> 00:22:49.059
 explicitly stated

00:22:49.059 --> 00:22:49.799
 in the Old Testament

00:22:49.799 --> 00:22:52.880
 that word

00:22:52.880 --> 00:22:53.600
 Nazareth

00:22:53.600 --> 00:22:55.700
 sounds like

00:22:55.700 --> 00:22:56.799
 a Hebrew word

00:22:56.799 --> 00:22:58.000
 Nazer

00:22:58.000 --> 00:23:00.200
 which means

00:23:00.200 --> 00:23:02.460
 branch

00:23:02.460 --> 00:23:04.980
 and if you

00:23:04.980 --> 00:23:05.480
 flip back

00:23:05.480 --> 00:23:06.059
 in your Bibles

00:23:06.059 --> 00:23:06.700
 to Isaiah

00:23:06.700 --> 00:23:07.720
 chapter 11

00:23:07.720 --> 00:23:09.579
 verse 1

00:23:09.579 --> 00:23:11.079
 Isaiah

00:23:11.079 --> 00:23:11.940
 uses

00:23:11.940 --> 00:23:12.400
 this

00:23:12.400 --> 00:23:13.840
 unique word

00:23:13.840 --> 00:23:14.559
 Nazer

00:23:14.559 --> 00:23:15.880
 to describe

00:23:15.880 --> 00:23:16.460
 the Messiah

00:23:16.460 --> 00:23:18.460
 there shall

00:23:18.460 --> 00:23:19.059
 come forth

00:23:19.059 --> 00:23:19.420
 a shoot

00:23:19.420 --> 00:23:19.779
 from the

00:23:19.779 --> 00:23:20.000
 stump

00:23:20.000 --> 00:23:20.559
 of Jesse

00:23:20.559 --> 00:23:22.259
 talking about

00:23:22.259 --> 00:23:23.220
 the David's

00:23:23.220 --> 00:23:23.500
 line

00:23:23.500 --> 00:23:25.779
 and a branch

00:23:25.779 --> 00:23:26.519
 a Nazer

00:23:26.519 --> 00:23:27.700
 from his roots

00:23:27.700 --> 00:23:28.940
 shall bear fruit

00:23:28.940 --> 00:23:29.519
 and the spirit

00:23:29.519 --> 00:23:29.880
 of the Lord

00:23:29.880 --> 00:23:30.600
 shall rest upon

00:23:30.600 --> 00:23:30.740
 him

00:23:30.740 --> 00:23:31.140
 the spirit

00:23:31.140 --> 00:23:31.539
 of wisdom

00:23:31.539 --> 00:23:32.140
 and understanding

00:23:32.140 --> 00:23:32.480
 the spirit

00:23:32.480 --> 00:23:32.960
 of counsel

00:23:32.960 --> 00:23:33.259
 and might

00:23:33.259 --> 00:23:33.620
 the spirit

00:23:33.620 --> 00:23:34.059
 of knowledge

00:23:34.059 --> 00:23:34.480
 and the fear

00:23:34.480 --> 00:23:34.880
 of the Lord

00:23:34.880 --> 00:23:36.120
 and he

00:23:36.120 --> 00:23:37.180
 in his delight

00:23:37.180 --> 00:23:38.039
 shall be the fear

00:23:38.039 --> 00:23:38.640
 of the Lord

00:23:38.640 --> 00:23:39.600
 I just love that

00:23:39.600 --> 00:23:41.620
 speaking of the Messiah

00:23:41.620 --> 00:23:43.420
 and so what

00:23:43.420 --> 00:23:44.940
 Matthew appears

00:23:44.940 --> 00:23:45.559
 to be doing

00:23:45.559 --> 00:23:46.240
 and he can

00:23:46.240 --> 00:23:46.840
 because he's an

00:23:46.840 --> 00:23:47.820
 inspired writer

00:23:47.820 --> 00:23:48.380
 of scripture

00:23:48.380 --> 00:23:49.200
 he's saying that

00:23:49.200 --> 00:23:49.940
 there's a word

00:23:49.940 --> 00:23:50.880
 play going on

00:23:50.880 --> 00:23:51.160
 here

00:23:51.160 --> 00:23:53.700
 and Nazareth

00:23:53.700 --> 00:23:54.680
 should make you

00:23:54.680 --> 00:23:55.180
 think

00:23:55.180 --> 00:23:56.100
 branch

00:23:56.100 --> 00:23:57.500
 which makes

00:23:57.500 --> 00:23:58.000
 you think

00:23:58.000 --> 00:23:58.640
 Messiah

00:23:58.640 --> 00:23:59.860
 which helps

00:23:59.860 --> 00:24:00.380
 you to see

00:24:00.380 --> 00:24:01.040
 that Jesus

00:24:01.040 --> 00:24:02.660
 he's the Messiah

00:24:02.660 --> 00:24:03.900
 and his ending

00:24:03.900 --> 00:24:05.020
 up in Nazareth

00:24:05.020 --> 00:24:05.820
 was part of

00:24:05.820 --> 00:24:06.380
 God's plan

00:24:06.380 --> 00:24:10.420
 there's another

00:24:10.420 --> 00:24:10.960
 passage

00:24:10.960 --> 00:24:11.700
 another passage

00:24:11.700 --> 00:24:12.560
 in Jeremiah

00:24:12.560 --> 00:24:13.820
 another prophet

00:24:13.820 --> 00:24:14.780
 that speaks of

00:24:14.780 --> 00:24:15.280
 doesn't use

00:24:15.280 --> 00:24:16.000
 Nazareth language

00:24:16.000 --> 00:24:16.540
 but uses

00:24:16.540 --> 00:24:17.140
 the word

00:24:17.140 --> 00:24:17.800
 branch

00:24:17.800 --> 00:24:19.460
 to speak

00:24:19.460 --> 00:24:20.259
 of

00:24:20.259 --> 00:24:21.620
 the Messiah

00:24:21.620 --> 00:24:22.220
 it's

00:24:22.220 --> 00:24:23.400
 Jeremiah 23

00:24:23.400 --> 00:24:24.300
 5-8

00:24:24.300 --> 00:24:25.540
 Samir pointed

00:24:25.540 --> 00:24:26.180
 this out to me

00:24:26.180 --> 00:24:26.820
 this past week

00:24:26.820 --> 00:24:27.780
 I'm so grateful

00:24:27.780 --> 00:24:28.240
 for him

00:24:28.240 --> 00:24:30.779
 but what it

00:24:30.779 --> 00:24:31.319
 points to

00:24:31.319 --> 00:24:32.059
 is the Davidic

00:24:32.059 --> 00:24:32.559
 Messiah

00:24:32.559 --> 00:24:33.799
 will come

00:24:33.799 --> 00:24:34.220
 back

00:24:34.220 --> 00:24:36.519
 and he will

00:24:36.519 --> 00:24:37.220
 set up shop

00:24:37.220 --> 00:24:39.420
 let me just

00:24:39.420 --> 00:24:39.819
 read it

00:24:39.819 --> 00:24:42.620
 behold the days

00:24:42.620 --> 00:24:43.000
 are coming

00:24:43.000 --> 00:24:43.500
 declares the

00:24:43.500 --> 00:24:43.620
 Lord

00:24:43.620 --> 00:24:44.039
 when I will

00:24:44.039 --> 00:24:44.480
 raise up

00:24:44.480 --> 00:24:44.960
 for David

00:24:44.960 --> 00:24:45.579
 a righteous

00:24:45.579 --> 00:24:46.200
 branch

00:24:46.200 --> 00:24:47.059
 and he shall

00:24:47.059 --> 00:24:47.599
 reign as

00:24:47.599 --> 00:24:47.859
 king

00:24:47.859 --> 00:24:48.180
 and deal

00:24:48.180 --> 00:24:48.620
 wisely

00:24:48.620 --> 00:24:48.960
 and shall

00:24:48.960 --> 00:24:49.380
 execute

00:24:49.380 --> 00:24:49.880
 justice

00:24:49.880 --> 00:24:50.440
 and righteousness

00:24:50.440 --> 00:24:51.019
 in the land

00:24:51.019 --> 00:24:52.000
 in his days

00:24:52.000 --> 00:24:52.620
 Judah will be

00:24:52.620 --> 00:24:52.859
 saved

00:24:52.859 --> 00:24:53.259
 and Israel

00:24:53.259 --> 00:24:53.599
 will dwell

00:24:53.599 --> 00:24:54.000
 securely

00:24:54.000 --> 00:24:54.940
 in this

00:24:54.940 --> 00:24:55.339
 is the name

00:24:55.339 --> 00:24:55.740
 by which

00:24:55.740 --> 00:24:56.140
 he will be

00:24:56.140 --> 00:24:56.380
 called

00:24:56.380 --> 00:24:56.980
 the Lord

00:24:56.980 --> 00:24:57.740
 is our

00:24:57.740 --> 00:24:58.319
 righteousness

00:24:58.319 --> 00:25:07.940
 he's going to

00:25:07.940 --> 00:25:08.500
 deliver God's

00:25:08.500 --> 00:25:09.079
 people out of

00:25:09.079 --> 00:25:10.019
 captivity to sin

00:25:10.019 --> 00:25:12.900
 and so

00:25:12.900 --> 00:25:14.220
 one way of

00:25:14.220 --> 00:25:14.819
 understanding

00:25:14.819 --> 00:25:15.779
 this Nazareth

00:25:15.779 --> 00:25:16.559
 quote is that

00:25:16.559 --> 00:25:17.139
 it's actually

00:25:17.139 --> 00:25:17.980
 pointing to

00:25:17.980 --> 00:25:19.180
 branch language

00:25:19.180 --> 00:25:21.519
 the other way

00:25:21.519 --> 00:25:22.319
 to explain it

00:25:22.319 --> 00:25:24.319
 is by

00:25:24.319 --> 00:25:25.000
 understanding

00:25:25.000 --> 00:25:26.019
 what Nazareth

00:25:26.019 --> 00:25:27.339
 represents

00:25:27.339 --> 00:25:29.000
 Nazareth

00:25:29.000 --> 00:25:29.859
 was a

00:25:29.859 --> 00:25:30.480
 despised

00:25:30.480 --> 00:25:31.019
 place

00:25:31.019 --> 00:25:32.940
 and

00:25:32.940 --> 00:25:33.619
 despised

00:25:33.619 --> 00:25:34.319
 places

00:25:34.319 --> 00:25:35.139
 produce

00:25:35.139 --> 00:25:35.879
 despised

00:25:35.879 --> 00:25:36.400
 people

00:25:36.400 --> 00:25:37.680
 generally

00:25:37.680 --> 00:25:38.140
 speaking

00:25:38.140 --> 00:25:40.580
 and so

00:25:40.580 --> 00:25:40.860
 what

00:25:40.860 --> 00:25:41.799
 Matthew

00:25:41.799 --> 00:25:42.320
 according to

00:25:42.320 --> 00:25:42.420
 this

00:25:42.420 --> 00:25:42.920
 understanding

00:25:42.920 --> 00:25:43.580
 explanation

00:25:43.580 --> 00:25:44.120
 is

00:25:44.120 --> 00:25:45.000
 what

00:25:45.000 --> 00:25:45.320
 Matthew

00:25:45.320 --> 00:25:45.759
 is doing

00:25:45.759 --> 00:25:46.080
 is

00:25:46.080 --> 00:25:47.120
 talking

00:25:47.120 --> 00:25:47.320
 about

00:25:47.320 --> 00:25:47.480
 the

00:25:47.480 --> 00:25:48.200
 reputation

00:25:48.200 --> 00:25:49.340
 of the

00:25:49.340 --> 00:25:49.779
 Messiah

00:25:49.779 --> 00:25:51.440
 that he

00:25:51.440 --> 00:25:51.700
 would be

00:25:51.700 --> 00:25:52.360
 despised

00:25:52.360 --> 00:25:55.620
 do you

00:25:55.620 --> 00:25:55.940
 remember

00:25:55.940 --> 00:25:56.759
 back in

00:25:56.759 --> 00:25:57.360
 John 1

00:25:57.360 --> 00:25:58.880
 Philip

00:25:58.880 --> 00:26:01.500
 he runs

00:26:01.500 --> 00:26:01.840
 to his

00:26:01.840 --> 00:26:02.160
 brother

00:26:02.160 --> 00:26:02.779
 Nathaniel

00:26:02.779 --> 00:26:03.860
 and he

00:26:03.860 --> 00:26:04.140
 says

00:26:04.140 --> 00:26:04.840
 Nathaniel

00:26:04.840 --> 00:26:07.120
 we

00:26:07.119 --> 00:26:07.699
 found the

00:26:07.699 --> 00:26:07.979
 one

00:26:07.979 --> 00:26:08.399
 that the

00:26:08.399 --> 00:26:08.699
 law of

00:26:08.699 --> 00:26:09.139
 Moses

00:26:09.139 --> 00:26:10.899
 was speaking

00:26:10.899 --> 00:26:11.439
 of

00:26:11.439 --> 00:26:12.199
 Jesus

00:26:12.199 --> 00:26:12.459
 of

00:26:12.459 --> 00:26:12.959
 Nazareth

00:26:12.959 --> 00:26:13.579
 and then

00:26:13.579 --> 00:26:13.719
 in

00:26:13.719 --> 00:26:14.439
 146

00:26:14.439 --> 00:26:14.619
 do you

00:26:14.619 --> 00:26:14.779
 remember

00:26:14.779 --> 00:26:14.939
 what

00:26:14.939 --> 00:26:15.359
 Nathaniel

00:26:15.359 --> 00:26:15.639
 said

00:26:15.639 --> 00:26:19.599
 does

00:26:19.599 --> 00:26:19.859
 anything

00:26:19.859 --> 00:26:20.139
 good

00:26:20.139 --> 00:26:20.459
 come out

00:26:20.459 --> 00:26:20.559
 of

00:26:20.559 --> 00:26:20.939
 Nazareth

00:26:20.939 --> 00:26:23.219
 it was

00:26:23.219 --> 00:26:23.899
 a backwater

00:26:23.899 --> 00:26:24.239
 town

00:26:24.239 --> 00:26:24.779
 didn't have

00:26:24.779 --> 00:26:25.199
 a good

00:26:25.199 --> 00:26:25.839
 reputation

00:26:25.839 --> 00:26:26.599
 at all

00:26:26.599 --> 00:26:27.639
 and so

00:26:27.639 --> 00:26:28.879
 the idea

00:26:28.879 --> 00:26:29.179
 here is

00:26:29.179 --> 00:26:29.339
 that

00:26:29.339 --> 00:26:29.799
 Matthew

00:26:29.799 --> 00:26:30.339
 by saying

00:26:30.339 --> 00:26:30.539
 that

00:26:30.539 --> 00:26:30.819
 Jesus

00:26:30.819 --> 00:26:31.319
 is a

00:26:31.319 --> 00:26:31.979
 Nazarene

00:26:31.979 --> 00:26:32.479
 actually

00:26:32.479 --> 00:26:32.819
 is a

00:26:32.819 --> 00:26:33.219
 fulfillment

00:26:33.219 --> 00:26:33.759
 of the

00:26:33.759 --> 00:26:34.139
 passages

00:26:34.139 --> 00:26:34.399
 in the

00:26:34.399 --> 00:26:34.559
 Old

00:26:34.559 --> 00:26:34.899
 Testament

00:26:34.899 --> 00:26:35.359
 that talk

00:26:35.359 --> 00:26:35.659
 about the

00:26:35.659 --> 00:26:36.039
 Messiah

00:26:36.039 --> 00:26:36.879
 as being

00:26:36.879 --> 00:26:37.659
 despised

00:26:37.659 --> 00:26:40.799
 Psalm 22

00:26:40.799 --> 00:26:41.879
 Psalm 69

00:26:41.879 --> 00:26:43.119
 and of course

00:26:43.119 --> 00:26:43.619
 the great

00:26:43.619 --> 00:26:43.960
 one

00:26:43.960 --> 00:26:45.180
 Isaiah 53

00:26:45.180 --> 00:26:46.000
 2-3

00:26:46.000 --> 00:26:46.619
 for he grew

00:26:46.619 --> 00:26:47.019
 up before

00:26:47.019 --> 00:26:47.379
 him like

00:26:47.379 --> 00:26:47.680
 a young

00:26:47.680 --> 00:26:48.099
 plant

00:26:48.099 --> 00:26:48.920
 like a

00:26:48.920 --> 00:26:49.099
 root

00:26:49.099 --> 00:26:49.359
 out of

00:26:49.359 --> 00:26:49.579
 dry

00:26:49.579 --> 00:26:50.000
 ground

00:26:50.000 --> 00:26:50.579
 he had

00:26:50.579 --> 00:26:50.759
 no

00:26:50.759 --> 00:26:51.139
 form

00:26:51.139 --> 00:26:51.279
 or

00:26:51.279 --> 00:26:51.659
 majesty

00:26:51.659 --> 00:26:51.960
 that

00:26:51.960 --> 00:26:52.119
 we

00:26:52.119 --> 00:26:52.259
 should

00:26:52.259 --> 00:26:52.480
 look

00:26:52.480 --> 00:26:52.619
 at

00:26:52.619 --> 00:26:52.839
 him

00:26:52.839 --> 00:26:53.359
 and

00:26:53.359 --> 00:26:53.519
 no

00:26:53.519 --> 00:26:53.899
 beauty

00:26:53.899 --> 00:26:54.099
 that

00:26:54.099 --> 00:26:54.259
 we

00:26:54.259 --> 00:26:54.379
 should

00:26:54.379 --> 00:26:54.779
 desire

00:26:54.779 --> 00:26:54.940
 him

00:26:54.940 --> 00:26:55.119
 he

00:26:55.119 --> 00:26:55.319
 was

00:26:55.319 --> 00:26:56.099
 despised

00:26:56.099 --> 00:26:56.339
 and

00:26:56.339 --> 00:26:56.839
 rejected

00:26:56.839 --> 00:26:57.139
 by

00:26:57.139 --> 00:26:57.500
 men

00:26:57.500 --> 00:26:57.680
 a

00:26:57.680 --> 00:26:57.879
 man

00:26:57.879 --> 00:26:58.039
 of

00:26:58.039 --> 00:26:58.480
 sorrows

00:26:58.480 --> 00:26:58.599
 and

00:26:58.599 --> 00:26:58.960
 acquainted

00:26:58.960 --> 00:26:59.200
 with

00:26:59.200 --> 00:26:59.559
 grief

00:26:59.559 --> 00:27:00.279
 and

00:27:00.279 --> 00:27:00.440
 as

00:27:00.440 --> 00:27:00.700
 one

00:27:00.700 --> 00:27:00.920
 from

00:27:00.920 --> 00:27:01.299
 whom

00:27:01.299 --> 00:27:01.539
 men

00:27:01.539 --> 00:27:01.819
 hide

00:27:01.819 --> 00:27:02.019
 their

00:27:02.019 --> 00:27:02.399
 faces

00:27:02.399 --> 00:27:02.599
 he

00:27:02.599 --> 00:27:02.779
 was

00:27:02.779 --> 00:27:03.639
 despised

00:27:03.639 --> 00:27:03.899
 and

00:27:03.899 --> 00:27:04.159
 we

00:27:06.039 --> 00:27:10.339
 I love

00:27:10.339 --> 00:27:10.559
 this

00:27:10.559 --> 00:27:11.099
 explanation

00:27:11.099 --> 00:27:12.180
 I like

00:27:12.180 --> 00:27:12.359
 the

00:27:12.359 --> 00:27:12.680
 Nazar

00:27:12.680 --> 00:27:13.299
 explanation

00:27:13.299 --> 00:27:13.639
 too

00:27:13.639 --> 00:27:14.099
 they both

00:27:14.099 --> 00:27:14.440
 are very

00:27:14.440 --> 00:27:14.819
 helpful

00:27:14.819 --> 00:27:17.339
 but the

00:27:17.339 --> 00:27:17.720
 fulfillment

00:27:17.720 --> 00:27:18.099
 would be

00:27:18.099 --> 00:27:18.519
 this

00:27:18.519 --> 00:27:21.000
 Nazareth

00:27:21.000 --> 00:27:22.000
 represents

00:27:22.000 --> 00:27:23.099
 the reputation

00:27:23.099 --> 00:27:24.139
 of

00:27:24.139 --> 00:27:24.940
 Jesus

00:27:24.940 --> 00:27:26.680
 he's a

00:27:26.680 --> 00:27:27.299
 Nazarene

00:27:27.299 --> 00:27:29.119
 and I

00:27:29.119 --> 00:27:29.379
 just want

00:27:29.379 --> 00:27:29.819
 to remind

00:27:29.819 --> 00:27:30.059
 you

00:27:30.059 --> 00:27:31.139
 this

00:27:31.139 --> 00:27:32.839
 Isaiah 53

00:27:32.839 --> 00:27:33.399
 it's

00:27:33.399 --> 00:27:34.240
 messianic

00:27:34.240 --> 00:27:34.559
 it's

00:27:34.559 --> 00:27:35.019
 it's a

00:27:35.019 --> 00:27:35.359
 prophecy

00:27:35.359 --> 00:27:35.659
 of the

00:27:35.659 --> 00:27:35.960
 coming

00:27:35.960 --> 00:27:36.400
 suffering

00:27:36.400 --> 00:27:36.840
 servant

00:27:36.840 --> 00:27:38.420
 he

00:27:38.420 --> 00:27:38.539
 would

00:27:38.539 --> 00:27:38.680
 be

00:27:38.680 --> 00:27:39.380
 despised

00:27:39.380 --> 00:27:39.579
 he

00:27:39.579 --> 00:27:39.740
 would

00:27:39.740 --> 00:27:40.220
 suffer

00:27:40.220 --> 00:27:40.480
 he

00:27:40.480 --> 00:27:40.720
 would

00:27:40.720 --> 00:27:42.700
 be

00:27:42.700 --> 00:27:43.200
 shamed

00:27:43.200 --> 00:27:43.480
 by

00:27:43.480 --> 00:27:43.920
 people

00:27:43.920 --> 00:27:44.420
 but in

00:27:44.420 --> 00:27:45.100
 verse 5

00:27:45.100 --> 00:27:45.579
 and 6

00:27:45.579 --> 00:27:45.759
 of

00:27:45.759 --> 00:27:46.059
 Isaiah

00:27:46.059 --> 00:27:46.600
 53

00:27:46.600 --> 00:27:48.460
 but he

00:27:48.460 --> 00:27:48.620
 was

00:27:48.620 --> 00:27:48.860
 wounded

00:27:48.860 --> 00:27:49.240
 for our

00:27:49.240 --> 00:27:50.019
 transgressions

00:27:50.019 --> 00:27:50.319
 he was

00:27:50.319 --> 00:27:50.600
 crushed

00:27:50.600 --> 00:27:51.279
 for our

00:27:51.279 --> 00:27:51.779
 iniquities

00:27:51.779 --> 00:27:53.460
 upon him

00:27:53.460 --> 00:27:53.640
 this

00:27:53.640 --> 00:27:54.180
 despised

00:27:54.180 --> 00:27:54.319
 one

00:27:54.319 --> 00:27:54.660
 was the

00:27:54.660 --> 00:27:55.759
 chastisement

00:27:55.759 --> 00:27:56.160
 that brought

00:27:56.160 --> 00:27:56.620
 us peace

00:27:56.620 --> 00:27:56.960
 and with

00:27:56.960 --> 00:27:57.819
 his stripes

00:27:57.819 --> 00:27:58.120
 we're

00:27:58.120 --> 00:27:58.480
 healed

00:27:58.480 --> 00:28:00.019
 all we

00:28:00.019 --> 00:28:00.220
 like

00:28:00.220 --> 00:28:00.460
 sheep

00:28:00.460 --> 00:28:00.799
 have gone

00:28:00.799 --> 00:28:01.220
 astray

00:28:01.220 --> 00:28:01.600
 we have

00:28:01.600 --> 00:28:01.900
 turned

00:28:01.900 --> 00:28:02.299
 everyone

00:28:02.299 --> 00:28:02.700
 to his

00:28:02.700 --> 00:28:02.920
 own

00:28:02.920 --> 00:28:03.180
 way

00:28:03.180 --> 00:28:03.460
 and the

00:28:03.460 --> 00:28:03.620
 Lord

00:28:03.620 --> 00:28:04.000
 has laid

00:28:04.000 --> 00:28:04.360
 on him

00:28:04.360 --> 00:28:04.539
 the

00:28:04.539 --> 00:28:04.900
 iniquity

00:28:04.900 --> 00:28:05.200
 of us

00:28:05.200 --> 00:28:05.460
 all

00:28:05.460 --> 00:28:08.799
 this

00:28:08.799 --> 00:28:09.420
 despised

00:28:09.420 --> 00:28:09.740
 one

00:28:09.740 --> 00:28:11.160
 is our

00:28:11.160 --> 00:28:11.640
 savior

00:28:11.640 --> 00:28:12.480
 substitute

00:28:12.480 --> 00:28:14.319
 who died

00:28:14.319 --> 00:28:14.559
 in our

00:28:14.559 --> 00:28:15.000
 place

00:28:15.000 --> 00:28:19.720
 these

00:28:19.720 --> 00:28:20.000
 are

00:28:20.000 --> 00:28:20.319
 two

00:28:20.319 --> 00:28:20.720
 options

00:28:20.720 --> 00:28:20.860
 of

00:28:20.860 --> 00:28:21.340
 explaining

00:28:21.340 --> 00:28:21.940
 this

00:28:21.940 --> 00:28:22.860
 he

00:28:22.860 --> 00:28:23.000
 will

00:28:23.000 --> 00:28:23.140
 be

00:28:23.140 --> 00:28:23.319
 called

00:28:23.319 --> 00:28:23.420
 a

00:28:23.420 --> 00:28:24.019
 Nazarene

00:28:24.019 --> 00:28:54.019


00:28:54.019 --> 00:28:55.960
 he brought about by the shedding of his blood.

00:28:56.079 --> 00:28:57.539
 And so the point of all this,

00:28:58.879 --> 00:29:00.759
 and I thank you so much for hanging in there.

00:29:00.839 --> 00:29:02.799
 I know this was kind of heavy lifting mentally.

00:29:05.220 --> 00:29:06.980
 The point of it all is that

00:29:06.980 --> 00:29:09.680
 what was written long ago

00:29:09.680 --> 00:29:12.079
 in a country far, far away,

00:29:16.079 --> 00:29:18.359
 what Matthew is saying about Jesus

00:29:18.359 --> 00:29:21.099
 is that he fulfilled God's eternal plan

00:29:21.099 --> 00:29:23.059
 for the salvation of sinners like you and me.

00:29:24.740 --> 00:29:26.579
 Jesus is the great fulfiller.

00:29:28.039 --> 00:29:31.740
 He is the focal point of God's plan of salvation.

00:29:31.960 --> 00:29:33.700
 He's the great king from David's line

00:29:33.700 --> 00:29:37.420
 whose kingship brings eternal life and joy

00:29:37.420 --> 00:29:40.799
 to those who know pain

00:29:40.799 --> 00:29:44.240
 and suffering and heartache

00:29:44.240 --> 00:29:46.519
 and the consequences of sins.

00:29:46.839 --> 00:29:48.720
 He fulfills our greatest longing.

00:29:48.980 --> 00:29:51.160
 And so this morning I want to walk away

00:29:51.160 --> 00:29:53.299
 with three things on your mind.

00:29:54.019 --> 00:29:57.079
 In light of Matthew 2, 13 through 23,

00:29:57.480 --> 00:29:59.680
 we can walk out of here knowing that God is sovereign.

00:30:00.599 --> 00:30:01.440
 Sovereign over it all.

00:30:02.180 --> 00:30:03.160
 Fulfill, fulfill, fulfill.

00:30:03.480 --> 00:30:04.299
 He reigns over it.

00:30:04.339 --> 00:30:05.740
 It's his plan being carried out.

00:30:06.139 --> 00:30:08.220
 But what I want to just put in your head in there is

00:30:08.220 --> 00:30:10.440
 pain is part of his plan.

00:30:11.579 --> 00:30:13.019
 But it's not the final word.

00:30:14.160 --> 00:30:15.500
 It's not the final word.

00:30:15.500 --> 00:30:17.700
 Jesus is the final word.

00:30:18.539 --> 00:30:19.640
 We sang it already.

00:30:20.019 --> 00:30:21.059
 Revelation 21.

00:30:21.539 --> 00:30:22.859
 When Jesus comes back,

00:30:23.200 --> 00:30:24.440
 he's going to take his finger

00:30:24.440 --> 00:30:27.059
 and wipe away every tear from our face.

00:30:28.420 --> 00:30:29.900
 He's the final word on pain.

00:30:30.359 --> 00:30:30.920
 He knows pain.

00:30:32.960 --> 00:30:33.940
 God is sovereign.

00:30:34.740 --> 00:30:35.500
 God is loving.

00:30:35.500 --> 00:30:39.740
 This plan that we see being fulfilled here

00:30:39.740 --> 00:30:41.059
 in Matthew 2,

00:30:41.579 --> 00:30:45.480
 this plan is a loving plan of fulfillment.

00:30:46.700 --> 00:30:47.740
 It's aimed.

00:30:48.519 --> 00:30:51.640
 It's a glorious plan for our greatest good

00:30:51.640 --> 00:30:54.140
 to rescue sinners from their sins.

00:30:54.259 --> 00:30:55.140
 That's what it's all about.

00:30:55.539 --> 00:30:57.359
 And God's doing it out of love for us.

00:30:58.680 --> 00:30:59.819
 So God is sovereign.

00:30:59.960 --> 00:31:00.640
 God is loving.

00:31:00.640 --> 00:31:03.540
 And Jesus is worth it all.

00:31:04.780 --> 00:31:06.620
 He's the fulfillment of God's plan

00:31:06.620 --> 00:31:07.340
 for the ages

00:31:07.340 --> 00:31:10.640
 and the fulfillment of your deepest longing.

00:31:12.259 --> 00:31:13.680
 It's all about Jesus.

00:31:14.980 --> 00:31:16.840
 He's the great fulfiller of Scripture.

00:31:17.660 --> 00:31:20.040
 And He's the great fulfiller of sinners' hearts.

00:31:21.440 --> 00:31:22.820
 Let's turn to Him in prayer.

00:31:26.820 --> 00:31:28.960
 Lord Jesus, we are so grateful

00:31:28.960 --> 00:31:32.799
 we feel the limits of our brains

00:31:32.799 --> 00:31:34.660
 when we read passages like this, God.

00:31:35.400 --> 00:31:37.000
 But we're so glad that You're sovereign,

00:31:37.180 --> 00:31:37.799
 that You're loving,

00:31:37.920 --> 00:31:39.900
 and we see that Jesus is worth it all.

00:31:41.940 --> 00:31:43.000
 God, we're so grateful

00:31:43.000 --> 00:31:44.740
 that You sent Jesus for us.

00:31:46.000 --> 00:31:46.860
 We're so grateful

00:31:46.860 --> 00:31:48.600
 that You don't bypass our pain.

00:31:49.840 --> 00:31:51.720
 We know that You can use it for good.

00:31:52.880 --> 00:31:54.700
 Lord Jesus, we recognize You

00:31:54.700 --> 00:31:55.759
 as the great fulfiller,

00:31:55.960 --> 00:31:57.299
 and we are looking forward

00:31:57.299 --> 00:31:58.880
 to seeing how You fulfill

00:31:58.880 --> 00:32:00.280
 the law and the prophets

00:32:00.280 --> 00:32:02.760
 that all would be accomplished

00:32:02.760 --> 00:32:03.620
 in Matthew 5.

00:32:05.820 --> 00:32:07.160
 Thank You, Jesus, for this time.

00:32:07.160 --> 00:32:08.420
 Amen.